Shadee Elmasry – A brief answer on why the Quran is unique + q’s on the return of Prophet Isa
AI: Summary ©
AI: Transcript ©
hamdulillah salatu salam ala Rasulillah
recently someone had asked about
this mic. Yeah, jazz Quran what makes the Quran something? Why
should I believe that it's the word of Allah. And originally, on
these live streams we read from the book the etiquettes of
seclusion. Sorry, the etiquettes of companionship. But this
question is far more important. In the question of what why should a
person believe in the Quran? Why should I believe in the Quran? Why
should I consider it to be something that is actually the
word of Allah subhana wa Tada. And first of all, the automat have
written extensively about this, and they call it AI Jasmine Quran,
which means that which renders the Challenger of the Quran to be sort
of handcuffed to be incapable. And so therefore, there has to be
actually a challenge first, the person has to challenge the Quran
first. Okay. And the challenge or sorry, the opposite, the person
has to challenge the disbeliever first, before giving a judge. So
in order to prove someone incapable, you have to actually
first challenge them. And not only that, you have to challenge them
in something that they're good at something that they're Excel that
so in the time of Sedna, Musa alayhis salam, what was the what
was what were they good at? They were good at setup, they were good
at magic in the time of saying now he said they were good at
medicine. Okay, so in each time, the Prophet came with something
that handcuffs them in what they're good at, there's no point
in challenging someone in what they're not good at. So you're not
going to come to a philosopher and say, I'll challenge you to a game
of basketball, right? And you're not going to come to a football
player and say, I'll challenge you to game of chess. So you have to
challenge them on what they're good at. And what the people of
Musa alayhis salam are good at was the was set up so ALLAH SubhanA
which Allah gave Musa they said I'm something greater than that.
Okay? And he had his stick, turned into a serpent and eat their
stick, okay, whatever their serpents were. So Musa alayhis
salam came with nine nine miracles that halted that's the bewildered
the magician's at his time, okay. And then you have time of saying
nice of him, buddy him. And we have with say nice of him, Medea.
You have him.
curing people you have in curing all sorts of diseases, all
diseases except death, he cured blindness, he cured leprosy,
because medicine at the time was what they were good at and what
they were gonna do it. Now what is that? Well, the Arabs were good at
at the time. What were the Arabs, the Arabs were specialists in the
language. Okay, Arabs were specialists in language. So the
jazz of the Quran came with bring us a verse that is similar to
this. Our first the first challenge was bring us a sunnah a
book that is like this book, then the Jazz was lowered to bring us a
verse that was like this verse, Then it was lowered to bring us
even a word okay or a 10 soon as it decreased slowly the book then
to 10 soon us then finally, one idea. So what is the exact
actually what is the edges of the in terms of these verses? What is
it so special about these verses? One way to look at it
is that the Quran the actual amount of guidance that people
receive from the Quran is extremely diverse that no other
book can mimic. So in this sense, we what kind of guidance the
Muslims get from it. We get guidance on number one, obviously
our deen, good, but from our deen it's not just the matters of the
heart. Unlike other religions, which solely focus on issues of
the heart. From the Quran, we get our contractual Okay.
rulings, all our rulings related to law and finance. We get from
the Quran, all our root rulings related to marriage and divorce.
Get from the Quran, all of our rulings related to war. How do we
go to war? How do we not go to world peace treaties, we get these
rulings, treatment of children and parents family, okay, we get
rulings on food from the Quran. So not just the matters of the heart,
but the matters of the world. And the Western conception of religion
oftentimes is that it's merely religion is really just for the
heart. Okay, religion isn't really supposed to be something for the
Religion is not supposed to be something for this world. It's
merely just things that relate to the heart only. Okay?
So that's one thing. Another thing is the past and the future. So
from the Quran, we get things about the past, from the things of
the past that the prophets of Allah, why they would send them
wouldn't have known, which is the historical features. One of the
examples is Jimin, the Minister of fit, Allen, okay. He's mentioned
in the Quran six times.
And this Jimin is not mentioned in the Bible, but rather another
Hemin is mentioned in the Bible. So there's two hands, okay,
there's two hands. One of them worked on the Tower of Babel of
Babel way before the time of Prophet Musa a set up. Okay. So
early critics actually assume that the Prophet copied the Bible, and
then made a mistake and quoted the wrong hand men. Okay, so quoted
the Hitman of the of Babel. Okay, thinking that it's the amount of
unknown, but rather Hemin, which is well known in the Quran six
times is talks about the chief
minister, sort of engineer of fidelity, which is how men, so
only in the 1900s, in the early 1900s, the Egyptologists
discovered that her man was actually another character, which
was, in fact, the Minister of Fanon in the time of Musa de Sena.
So this is just one example of the Quran bringing us something from
the past, all right, that we had no knowledge of, and needed at the
time, the province I sent him could not have figured that out of
Egypt. The hieroglyphics was a language that died for millennia
before it was revived in the 1900s. And we get from the book,
all sorts of other matters about our pasts, the origins of the
human being. Okay, and we get from it, that which has to do with the
future. Okay, all of these matters that come in the future from one
of them, is that eventually a land for the children of Israel would
be established. But couldn't them embed the heat if any sort of evil
was going on? They
become the people so that's an extra tells us guarantees to us,
there will come a day that the venues that I eat all gather and
all come together and reside in one land, all right, and jitna
become LeFevre. The word ifif means from all different
directions, all right, which means that they would be dispersed
first, that they will be dispersed all throughout the world, and they
would all come into one land. And that, in fact, is actually one of
the sign of the beginning of atheroma, which says that waggle
Kira when the promise of F was the man comes Ginebra Kamala FIFA so
well, it's one of the signs that to be Methodism has come.
Another one is the preservation of crowns body.
That the Prophet of the Quran tells us that in the future, the
body of Crown will be resurrected and will be assigned for human
beings to contemplate and reflect on beliau maluna gkv betta
Nicoletta coolamon California area, we're in a Kathira milanesi
on 18 Allah alone, alright, today we will preserve you with your
body. So something that how would the Prophet have known this? How
would the Prophet have known that the body of food I own will not be
eaten up and disintegrated like any every other body? You take a
human body and put it in the sea the fish will eat it up or what
have you or just it will just dissolve as anything else
dissolves. That's biodegradable, however for Allen's body was
preserved. And in fact, this isn't suited Tunis and in fact, the in
the Cairo Museum Ramses the second is now on display. All right, it
was discovered in the 19th century, okay, washed up ashore
and it was in fact preserved. All right, it wasn't fat preserved.
Also something else that we see daily that is in the future that's
mentioned to us in the Quran, that fillet while you're running a
calcula that a promise from Allah that the human being will find a
way to alter the creation
the human being will find a way to alter the creation a prophecy for
the Arabs that they would not no longer use their camels with a
than a shadow alternates when when pregnant camels when camels are no
longer in use one of pregnancy of a camel is no longer anything to
be
looked forward to the camel has lost his value and this is true
the camel itself of course relative to animals is lost his
value but the idea of needing the air of needing a camel to to
travel, right it's no longer it's completely redundant. Okay, way
the sofa knows you let's
write from one of the A
As of the point where the soulfulness, which means has a
meaning for the EPA, and also has a meaning in this life, when pages
alright with writing on it is spread around and today, all
right, at least in the recent past newspapers, right, I've been all
the books, the written word is all over the place, the written word
has never been more widespread than today, it's one of the
prophecies of say, the codename, say the Muhammad Sallallahu. It
was that the
written word would just spread into the shadow column, right
column that the written word is just all over the place, which is
true. So we look for the Quran, as we said earlier, as matters of the
heart, but matters of life as well. We look for it as matters of
the past and matters of the future. And from the matters of
the future. Everything about the acro religion of Islam, you'll
find no people resisting modernity and the onslaught of atheism and
disbelief. More then, firstly, there are from the Jews resisting,
and they're Catholics resisting and Protestant, resisting, right.
And that's a resistance that you know, we root for them, the
resistance against the modern atheist world. But you'll find the
greatest of resistance, I believe, just by observation, being amongst
the Muslim people, right being amongst the Muslims. Firstly,
their numbers are faster than any one of these three by themselves.
So Jews by themselves, Protestant by themselves, Catholic by
themselves, that's one thing, but the resistance is extremely
strong. And one of the forces behind this resistance is what
Allah is promising us. And it's not just a fuzzy picture of
heaven, or a fuzzy picture of *. It's an extremely detailed
picture of paradise and an extremely detailed image of *,
and more detailed probably than any other book. Alright, we have
more details about what's awaiting a moment in paradise and what's
awaiting Catherine and I'm gonna fit in hellfire and also the
Aussie the center, the grave center in Islam is threatened,
which Allah doesn't have to He can forgive his threats. Right? He's
threatened with some touch of the fire before entering Jana. That's
for the moment. All right, who was Aussie, who is his sicknesses in
this life and his
trials in the grave, his punishment, the grave, and the
Yamo, Kevin, none of that was able to wash away his sins. So he's
actually threatened, that he may be put into the Hellfire for a
period of time, and then removed out from it. So the details of
afterlife in the Quran are more pointed than any other details
than any other scripture. Furthermore, the description of
God Himself, the description of Allah Himself as though a Joe is
we are unaware of how detailed and How comforting is the description
of ALLAH SubhanA, which Allah in the Quran as compared to other
scriptures, alright, amongst them is that we know that he is not
created and has no end, and that he is completely Manasa free from
all physicality. And if you notice that whenever the Judeo Christian
example of God is given, it's always like a guy sitting up in
the sky, right. And anyone who has that conception has the right to
disbelieve in that God. And we have such a rise in atheism. That
happened some centuries back, mainly because of this, mainly
because of this idea that the definition of God hasn't been
clear enough, right in their scriptures, that it's a complete
anthropomorphic definition of God. And furthermore, when you read
their books, you realize this God is goes from extremely wrathful
right? To now all of a sudden, you turn the other cheek and get
slapped and sacrificing his son for us. Right? So it's like
confusing, you get whiplashed. And this is why anyone who reads the
previous scriptures is going to say this is a moody got extremely
moody. On one hand, the Benissa eat, he is just all on their
backs, the law, the law, and if you don't do this, or you don't do
that, and what happened to the Pharaoh, and it's extremely rigid,
okay, to the great detail, what the type of law that they have. In
contrast, you go to the New Testament, and you find all of a
sudden, there's a change of face a complete about face, right? So a
person gets whiplash study in this example of God, right? And Muslims
haven't realized that just simply the simple definitions of God
insert it's effortless. Right? Go to Allah, Allah some of the
metadata mutants what a Mikono kupuna had negates five types of
Khufu, right five that are all found in previous books, one of
them will want to make a look of what
is there is none like unto him. It negates that God can enter inside
of anyone in negates the idea that God can enter into someone and
enter into this world, right which is the negation of the idea of
Christ being God or even being Son of God. Let me edit when I'm unit.
Neither was he brought into the world nor outside of the world,
that being you
He brought all the causes of the world into existence. So his
definition is the bringer, the one who brought called this world into
existence that himself had no cause that he himself had no
goals, right? So everything besides God has a cause, except
God Himself being the cause, or of all causes. All right. And this
itself sort of lightens the idea of a miracle for a moment. For a
Muslim, the idea of a miracle is really not so much of a big deal.
Because we know the idea of cause and effect itself is a creation,
the idea that everything has to have a cause that system itself as
a creation, right, it came from confer Kuhn. And all over the
Quran, you see, confer Khun B, and it is, right meaning that one of
the ways that Allah creates is simply he says B, and a thing is
brought into creation, okay, the whole concept of cause and effect
was also something that Allah said, Be con, and he came into
creation. So for a moment, the idea that myself and Medina was
born without a father, Prophet Adam and Eve, Saddam was created
without a mother or father, say the house that was created from
the rib of Adam, without a mother, that the idea that the first
descendants of saying that Adam
would marry one another as siblings, right, but that wasn't
something that harmed them. But today, it harms us. Okay, so you
couldn't they couldn't marry their twin, but they could manage the
other sibling. And to be told well, at that time, the way the
human being was made up, it didn't harm them. Well, today it harms
you, right? All right, you get all sorts of defects. Okay, so And
besides that Allah created within the human being a disgust for it.
So all of this clock is easy for a moment to understand, because from
the beginning, the whole concept of cause and effect, right and no
clunk, while, the cause and effect is a creation to begin with.
Right? So these definitions of Allah azza wa jal, the verse NLL
clinical Well, verily, he has the he has the felt and the hunger
what is the Hulk, the Hulk is the creation through cause and effect.
And likewise, Allah says, the creation of the human being is
just like one creation. Alright, so he says, confer Kuhn to add
them on a sedan and create, say, the Hawa. And from them, they
recreate themselves with his permission. So alcohol is the
cause and effect the creation through cause and effect, while
Amal is the creation by confer Kuhn said, Adam, and so that was
created by a conveyor cone, likewise, say the Hawa say the A's
have been muddy and was partially just the beginning. The seed was
created by conflict going, where did that seed come from? Nowhere.
No, seven, no Isbell at all. Okay. Likewise, when physicists they
tried to tell us, all right, we were going back eons of time, to
the first moment, all right of existence? Well, they still
haven't answered no matter how small and how far back, you still
have to answer the same question. Where did it come from? Right?
Where is that first moment coming from? Where is that first force
coming from? Where is that first nano particle of matter? Whatever?
Fine.
However small they're getting, okay? Where did it come from? So
for us, it is almost irrelevant. It's a cute little fact, for
physicists to try to get to go all the way back
eons of time and find us some small, tiny particle or whatever
they're calling it these days. For us, it's all irrelevant, because
you need to answer the same question. Well, where did that
come from? And where did its force come from? Right. So for the
moment, the understanding of God is extremely vast and deep, good,
nor does he not off or get overtaken by sleep, all of this.
But if we were to disappear in a second, none of Allah's motive
would be decreased, not an iota. And Allah subhana was at us as if
every single one of you came and stood before before me and stood
on one playing and everyone from the incent Jin asked for every
last thing that they desired, and Allah gave it to them, it wouldn't
decrease from his work, not a single Iota, right. So all of this
caught up that we see from the smallest
sizes to the largest sizes is to Allah azza wa jal equal, because
for Allah azza wa jal, he has no physicality to begin with. There's
no small and there's no big, small and big are for us. Right? So this
description of God, if anyone hasn't been hasn't read it, one of
the descriptions of his knowledge states that there is not a single
leaf that falls except that he knows that it felt and there is
not a single grain or seed that is in the earth, except that he knows
where it is in the earth, right in the depths of the darkness and the
Quran says and also whether it is moist or dry, right? I mean, look
at the the detail that it gives us. Good.
Furthermore, we understand what is not God. It is not for a human
being that Allah would speak to him except through angelic
inspiration or from below
intervale or he will send him a messenger. So all of the
charlatans that claimed to have seen God or claimed that they are
God themselves. Any movement knows that as long as you're living in
this life, Allah will never take a human form, never take any form
and you will never see him with your naked eye. Right? And this is
something that the we should keep in mind regarding the job. And
there are many preachers now that they are actually preaching that
that just isn't a doctrine in Islam, that Imam Mehdi is not
adoption in Islam, that the return of Prophet ASA is not a doctrine
in Islam. Right. And someone told me the ones that moved to Abu
layth said this and I'm like, no way. There's no way he could be
total quack if he said something like that. I mean, no Sunni Muslim
who studied any modicum of Athena at all or open Sahih Muslim or
even Makati or any book of Hadith and went to the end of the book
and read the Anima to sa Okay, or any tafsir about that touches upon
automat to SAP it will tell you that there is a MADI there's save
now he said there's the jet and there is say the ASA money and
then you have yet Judo mat jooge And then you have all the other
signs which the order is unknown, but they're all going to come in
afterwards demand and to say that there's no Fe was demand. Right
and that there is no concept of Monday I'll never I didn't see it
because I don't really follow people on I mean, not that I want
to follow people online but I just never happened to follow multi
level lates commentary but there's no way he could possibly say that
especially with a Mufti title having studied with the deobandis
in Pakistan, right there were just so many Muslims so
you know, pretty bizarre for someone to say that anyone who did
would say that you would be deemed a quack right? You'd be you'd be
not never listened to again. So the idea of that the journal comes
and fools people to think that he's got all right, that he's that
he's got Well, for most of them, it's pretty simple, right? We know
from sort of Sunday class,
let me do an immune well a miracle no coupon, there is nothing can be
similar to him. There is no it had whatever happened. Neither can
Allah azza wa jal take up does he have any forms of the creation
which is limitation to time, space, physicality, nor can any,
nor does Allah azza wa jal, its essence come into a muck loop, his
essence does not enter into my loops while it's at which is the
whole idea behind God, the Christ being Christ or Son of God, and at
the same time, so this idea of Muslim will be completely free
from
another idea, or part part of the ages of the Quran is its
preservation. Now, some people asked a simple question, you
Muslims say that the Quran is the as it is compiled as is right and
hasn't changed?
What's your proof? Right? In this case, there's a concept in law
called the presumption of law, which means that if I make a
statement, it the statement stands until you prove otherwise. So if I
tell you who I am, right, okay, if I tell you what, who I am or where
I am, right, that's, that stands until you prove otherwise. Okay?
If I tell you I'm in New Jersey, it stands until you could Maton
somehow trace my IP address and prove that I'm in somewhere or
some other state. So likewise, when we bring you the copy of the
Quran, and Sunnah, and we're claiming and saying, This is the
original copy, besides that, we have a need. We have chains of
transmission that are Mottola through that are over 1000s of che
any half of the Quran can tell you that there are not hundreds 1000s
of Sn need on the Quran. So it's the presumption of law and it's up
for the doubter to show us where's the other copy? Right? Where is
any other version of the book? Because you can go and get the
different Bibles and we know Asmaa did that back in the 70s and 80s
did that really well? And he was pretty entertaining. It was like
the Muhammad Ali of Dawa because he was funny, right, and he really
roasted his opponents, you gotta watch alma de that's videos in the
past, because he really used to, may Allah give him Jana? He really
used to take on his opponents and dice them up. And I don't think
there's a single instance in which he was ever left confounded, or
without anything to
or without any response to any of his opponents. Okay, so the
preservation of the Quran, besides all that, the content that is used
for its preservation. Now, furthermore, it's a book that's
used as medicine. It's a book that's recited, it's a book that
is memorized. So it's preserved. It's used as medicine. It's
recited on a regular basis, people recite it. It's easy to memorize
and there's no
their book on the earth. I don't think that's memorized at all.
Even I was once working in a
Christian based school, and the dean said that we were, we're told
in our youth to memorize the table of contents of the Bible, that if
you're studying the Bible that at least this is this is like one of
their, one of their schools, too, that trains religious people that
they were told to memorize the table of contents of the Bible.
That's it, just the names of the books. And she refused. She said,
Well, it's a waste of time. Why should I? That's written right
there. Right. And she rebelled. And this was her act of rebellion.
First of all, the idea that you would rebel against your teacher.
That's a whole nother story, right? You're not going to ever
find a story of Ireland, who talked about how he rebelled right
against his teacher, his teacher said, Go memorize this. And he
said, No, right. Firstly, that's the one. That's the first thing.
Secondly, I mean, they wouldn't even memorize the Table of
Contents,
let alone the actual book itself. Okay, so preservation is one
thing. Memorization is a whole nother thing. Daily use recitation
is the third thing. And anyone who's listened to the Quran,
right? You're gonna have to admit there is no sound like it, right.
There is no Arab poetry. There is no other liturgical work similar
to it in its effect on people. Okay. And lastly, all the other
things that we mentioned this in a nutshell, right, how we use the
book, its preservation, right? Its description of God. Its function
as guidance for worldly things, let alone spiritual things. All
right.
It's being used as a medicine. It's being something that's daily
recited memorization preservation. So that's a very quick short
lecture there on the nature of jazz of Quran so I think we'll
stop here and anyone who wants to pitch in or give any you can add
something that you want if you want pitch in or bring in any
questions that you might have we could take that no.
Yeah, you could take questions pertaining to this topic and I
guess if you want to move beyond it, it's pretty open ended these
these live streams are pretty open ended. So you can move beyond that
if you want.
All right, first question, how is it that so many self proclaimed
Muslims will be misled by the digit? The first answer to this is
that they separate between divine ordinances, divine commands,
related to religion, private life, and public life, they separate in
between the two. And one of the shots of that is from suta, to the
jinn, in spirits of jinn. We were told that the gin were in an
unknown situation, they didn't have guidance. The message was
OLT. Right? They were unsure about even the books that they had, and
they were waiting for the truth to come down certain good gin. And
these gents described themselves as that.
That they believed and then not just Allah fill up well then No, I
just have a one of the verses that Allah reveals about them. That is
the reason for their guidance is the same way that we said Len
Narges Allah. Well, in Nigeria who heard about you will not escape
Allah azza wa jal, not an afterlife, not in this life,
right? You will not escape God in this life nor in the afterlife. So
one of the ways that a Muslim should always avoid pitfalls of
the job is the first major pitfall is the privatization of religion.
That religion
Outside this world, do what you need, right? Outside your private
self accommodate everything, do what you have to do, right?
However, keep your religion privatized to yourself or keep it
to yourself, right. And what we say is we aren't we aren't going
around sort of knocking on doors and seeing everyone in the
supermarket and telling them what the truth is. But what I mean by
this is in our workplace, we make sure that we're not doing
something haram in our workplaces, that we don't justify doing
something haram for some material gain, that we don't support,
neither as government legislation nor otherwise, nor in businesses,
nor in any other capacity that was ALLAH prohibited. Neither for
political gain or otherwise. So basically, the first pitfall that
a person should avoid is the privatization of their religion.
Right. And so to start speaking about our theology and our deen as
something in history, like, well, the Muslim scholars said this or
that, well, no, the way we should speak about deen is this is what
the reality is. All right. And once they start separating between
you and the expression of Dean as a reality, we have a problem. All
right, once we start speaking about DNS, something that well,
this is what they said it is, it's as if you're saying I'm really not
sure. Right? This is what they said it is, and the doubt starts
creeping in. Alright, so the so the first thing advice to give
from myself and others is to be aware of the increasing
privatization of religion, the secularization of Muslim life that
you might see someone praying five times a day and fasting the whole
month of Ramadan, and even when reading Quran and doing all sorts
of Islamic stuff, but once it comes to matters of the workplace,
or anything related to the public, he'll separate between the two.
Rather, I would rather Muslims say, you know, this is the truth.
I'm weak, right? This is the hawk. Right? This is the reality of
Islam. It's just I'm the one who's weak. All right. So that's one
thing that I could say and very important.
point here on how is it and why is it that a
seemingly pious practicing Muslims would end up becoming misled by
the dijet.
Sandman say it's it's any recommended titles to read up on
the item that's a shot in English. While the most basic one is indica
theater's short summary. And it has more than you need to know
about the signs of ecotourism in
and that short the cathedra is the signs before the Day of Judgment.
That's one of the simplest, most basic listing have Hadith about
the signs of before the day of judgment. And one of the signs
before the day of judgment is that people will stop warning about the
digit and on the member so when they give the football they won't
warn about missing the jet and obviously by the full moon and own
up, right. This is a sign of Day of Judgment that people are
telling you that the judge doesn't exist and Muslim scholars telling
you that the judge doesn't exist to me. It's actually unbelievable,
right? Unbelievable that someone would say that and as soon as any
Muslim would say that scholar
you know in every discipline there are quacks there are people who
say things that are so far off that it's it's that the scholars
in the field deem them to be a quack right and anyone who says
that
the judge has said that he said the Imam Maddy is not part of
the is not part of
doctrine. Really. It's an absurdity. Nico says
the jet Nico says where the critical Oh Is Allah everywhere
with his knowledge? Yes, he is everywhere with his knowledge with
the attribute of knowledge
All right, next question is what type of arguments Orientals bring
in regards to the Quran refuting the revelation of the Quran
in all of the Quran et.
The orientalists
in regards to refuting the revelation of the Quran and it's
gonna add, oftentimes say that the Quran has borrowed tails, right?
And what they actually say about the Quran themselves, I would have
to actually refresh my memory because I haven't picked up an
Orientalist article for a long time. Okay.
So I would have to refresh myself but they do all basically tell us
that
that the revelations are compiled stories
From the different Arab tribes, and that's what accounts for the
different dialects.
resumes on says Do we have a list of the 30 digests? And we'll say
them and can
the lob in Sabah midazolam, the liar, Elijah Muhammad, I don't
know if we have a full list. But
they're the jugs are not restricted to 30. There could be
smaller ones
are the names of the sewer part of the Quran? Very good question. And
the names of the chapters were given by the Prophet himself by
Satan to Djibouti. And some of them are unknown. So we assumed
that they were given by this hub themselves, the names so sometimes
the prophet named, for example, at a fancy buck on Enron, and they
said, the province i Seven gave those names, the later SunOS, he
used to refer to them by the beginning of the few words. So the
son of the early Muslims just took one of the boards there and gave
it like, for example, the profit referred to shoot it as
resilience. So in that case, the Sahaba they gave the word Susan
Zetta. Okay, and it's unknown whether it was the Hobbit or self.
So some of them were given by the prophet and some were given by the
first three generations.
All right, it's sugar EUMETSAT has translated and Nova Nakba. Sagara.
Yeah. And Nicholas Sagara. Yeah, that's a good book it could you
put the link? Could you get the link and put that in an in a post?
Thank you.
Alright, this question is on women leading a nation. I don't know the
exact idea. But what is the context in this regard? Not all so
many. This is why 50 is so important because when you take
one Hadith, you might not understand the vast breadth of the
Hadith or recognize that some Hadith are actually
solitary. And therefore the early foot God didn't really rule by
them. So this is one of them. That the heart of the Hadith that
states that no OMA will have success that is led by a woman is
said by the early scholars, including Imam Abu Hanifa, that is
specific to the circumstance of the Persians who were collapsing
and their leaders were dying one after the other until a little
girl became the queen. And that he was prophesized Saddam was
referencing that nation, okay. And it was a MOBA. Okay, but the
ruling on women ruling in any capacity is that the only thing
that they cannot rule is the being of Khalifa and to be judge in any
case, that involves a head punishment that involves a severe
punishment, okay. So, in those cases, she cannot serve as judge
or bigwin What is the reason for it is that we believe and we hold
that there are certain divine attributes that Allah loves for
women's app and certain divine attributes that Allah has ordained
that mentioned F okay. And Rama Rafa, mercy and compassion are the
attributes that Allah wants women to have. Okay, that's, that's what
he wants them to be created with and to nourish. All right. And so
if they have to issue a judgment and a ruling, in which someone's
going to have to die, right, or someone's going to have to lose a
great amount of wealth, he as though a judge does not want them
to undermine all right, and take away from that mercy and
compassion by having to do that. And anyone who has to do that,
you're going to lose something inside of you. All right. You're,
you're going to lose something inside of you and Allah azza wa
jal didn't want that to happen. Right? For women in terms of
losing some of that, and compassion. So in that case, those
elements of judgeship, okay, and the element only of the kidnapper
and mind you the Khilafah is a specific type of rule in which you
the rule of rules the entire OMA, he has been given the Khilafah by
the elders of the Muslims, which means that the Muslims are unified
to begin with, right, which hasn't happened in eons. Okay. And so the
Khilafah is something that really hasn't existed for almost 809
engineers, the Ottomans came close. The closest they we used to
call them the 31st in the in the scholars used to call them the
full effect, because they seem came so close, and they're
essentially fulfilling the function of a believer, but
ultimately, they it wasn't a technical Khilafah that with all
the rules that they have to be from Croatia, and they have to
also rule the entire ummah. Okay, so they didn't rule the entire
home because there were Safavids and there were the mobile empires,
and they also they were not from Croatia. Alright, so those are two
things, but other than that, they fulfilled a lot of the functions.
So you find the Muslims calling them the Ottoman Kailis even
though technically they weren't. So the ruling of a women leading
anything is much more restricted than people will imagine. And this
is
Why it's extremely important to say it is extremely or you will
end up ruining your understanding of things when you try to open up
works of a hadith and just try to understand your fit from there.
There are so many Hadith okay, that we have the statements of
Sahaba commenting on those Hadith that clarify the matter, okay that
clarify the issue of those a hadith and that would render the
Hadith on his face value and the ultimate ruling after you gather
all the evidence to be totally different, okay, it can be
completely different and this is why people must study Fick and
they must take their knowledge from the works of FIFA and from
automatic or football because so many times I can't name you the
instances in which certain a hadith are deemed to be either
general or to be MOBA exaggeration like for example, if the hadith of
if a woman or a dog or a mule crosses someone who's praying his
prayer is broken, right this hadith is completely what a madman
no is has a shot on it and he gives a page of Tet week on this
hadith and proves to you that it has to be more what I would means
interpreted that is not it's not a literal it's an exaggeration
meaning that for three different reasons a person's prayer can be
broken if his wife passes by him or a beautiful woman passes by
him, his Salah is broken from being distracted, if a dog passes
by him his Salah may be broken if he thinks that the dog brought the
Jessa alright because dogs urinate everywhere and they and things
like this okay? Or if a his mule passes by him this law will be
broken because he will fear that his property is lost, right that
his animals walking away, right? So his focus is is broken not his
actual Salah Okay, and likewise so many other a hadith for example of
May the curse of Allah bees on women who trim their eyebrows.
There is so much speech a discussion about this same issue
was asked about the commentary on this. There's the MME have
complete different opinions on this, okay, on this subject
matter. So this is why if you want to do yourself a favor and you
want to do your understanding of matters a favor do not just open
works of a hadith and try to get things from yourself you're going
to end up more than confused like and most likely you probably make
something more strict than it actually is. Because then a lot of
times the Prophet was speaking about certain circumstances okay
only and you can only get that in the commentary of the Hadith
Hamza as he says, What is what's the response to automate that hold
the view that's a nice a won't return number one multiple sahih
hadith of Satan he said that he will return on the shoulders of
two angels, okay and that he will kill the job. Multiple such a
hadith Secondly, the Quran why you call him on Nassif and Matthew
akala. He will kill people. He will speak to people in
from the cradle and in old age. He so he has a reach old age where
you can live ns, right? Ns Ns is plural means The Good, the Bad and
the Ugly. So if someone wants to interpret that, yes, in the ACA
while in the afterlife, there's no old age number one, right? And
secondly, he goes to paradise so he doesn't talk to all people. He
only talks to them when we need at that point. All right. So the I
have Quran where you call him on Nassif and Mandy what Carla He
will speak to people in the cradle and old age. Right when I mean and
it gets me in La Mina Nabi Avila motive. Allah subhana wa Tada says
about him, and there is none from the People of the Book, except
that he that they will be leaving him before his death.
Right? So Allah is telling us before his death that this will
happen. Did have we seen all of the people of the Book unifying
around him or the majority of people of the book, you unifying
around Prophet ASA and believing in him? No, right? That hasn't
happened? And Allah speaking before his death, okay, so he
hasn't yet passed away. So again, the the issue of the return of St.
Nisa and the existence of the dijet and the Menindee. There are,
I guess, we have to do a whole podcast or episode about this or
livestream about that subject to refute the claim that
that some some of these people are making. And I'm telling you, the
Tony is telling me that mufti, I believe the same this, you know, I
would have to see that for myself. Because me and my friends were
talking about it the other day yesterday in class, there's no way
someone with any modicum of learning could ultimately tell us
that the return of St. Nisa will not occur, and that there is no
dead jet. Right? It's impossible. And if it was true that moved to
Abu Nate said that then? Well, I don't believe that he would say
that he would have to be completely out of his mind. To say
that in any of it. Let's go on to the next question.
The shaytaan have the capability of reading our minds how limited
Is he the shaytaan does have capability of inserting ideas in
your mind which is given to us in many
He's number one, the very well known one that when a Muslim
starts to pray, the shaytaan puts ideas in his head, throws ideas in
his head. All right, I'm going to have to take the rest of your
questions later, I got to run. But just like Kamala Harris
thank you all for attending and listening Subhanak hola como be
Hyundai Kenisha doin La La La Land. The stuff we're gonna do.
We're like, Well, I was in Santa Fe Illa Latina. I'm gonna I'm
gonna start ahead. What a while so we'll help what was it was several
Salam aleikum