Shadee Elmasry – A brief answer on why the Quran is unique + q’s on the return of Prophet Isa

Shadee Elmasry
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The importance of challenge in proving someone in a test is discussed in the title "Ok Is Day of Judgment" in the Bible. There is confusion over the title's origin and its relationship to the culture of the Middle East, but the speakers emphasize the importance of preserving religion and the separational aspect of religion. The conversation also touches on the history of the Hadith and the importance of learning from past hadiths. The conversation ends with a brief advertisement for a podcast or episode about the topic.

AI: Summary ©

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			hamdulillah salatu salam ala
Rasulillah
		
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			recently someone had asked about
		
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			this mic. Yeah, jazz Quran what
makes the Quran something? Why
		
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			should I believe that it's the
word of Allah. And originally, on
		
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			these live streams we read from
the book the etiquettes of
		
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			seclusion. Sorry, the etiquettes
of companionship. But this
		
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			question is far more important. In
the question of what why should a
		
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			person believe in the Quran? Why
should I believe in the Quran? Why
		
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			should I consider it to be
something that is actually the
		
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			word of Allah subhana wa Tada. And
first of all, the automat have
		
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			written extensively about this,
and they call it AI Jasmine Quran,
		
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			which means that which renders the
Challenger of the Quran to be sort
		
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			of handcuffed to be incapable. And
so therefore, there has to be
		
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			actually a challenge first, the
person has to challenge the Quran
		
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			first. Okay. And the challenge or
sorry, the opposite, the person
		
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			has to challenge the disbeliever
first, before giving a judge. So
		
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			in order to prove someone
incapable, you have to actually
		
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			first challenge them. And not only
that, you have to challenge them
		
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			in something that they're good at
something that they're Excel that
		
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			so in the time of Sedna, Musa
alayhis salam, what was the what
		
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			was what were they good at? They
were good at setup, they were good
		
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			at magic in the time of saying now
he said they were good at
		
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			medicine. Okay, so in each time,
the Prophet came with something
		
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			that handcuffs them in what
they're good at, there's no point
		
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			in challenging someone in what
they're not good at. So you're not
		
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			going to come to a philosopher and
say, I'll challenge you to a game
		
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			of basketball, right? And you're
not going to come to a football
		
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			player and say, I'll challenge you
to game of chess. So you have to
		
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			challenge them on what they're
good at. And what the people of
		
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			Musa alayhis salam are good at was
the was set up so ALLAH SubhanA
		
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			which Allah gave Musa they said
I'm something greater than that.
		
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			Okay? And he had his stick, turned
into a serpent and eat their
		
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			stick, okay, whatever their
serpents were. So Musa alayhis
		
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			salam came with nine nine miracles
that halted that's the bewildered
		
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			the magician's at his time, okay.
And then you have time of saying
		
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			nice of him, buddy him. And we
have with say nice of him, Medea.
		
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			You have him.
		
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			curing people you have in curing
all sorts of diseases, all
		
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			diseases except death, he cured
blindness, he cured leprosy,
		
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			because medicine at the time was
what they were good at and what
		
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			they were gonna do it. Now what is
that? Well, the Arabs were good at
		
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			at the time. What were the Arabs,
the Arabs were specialists in the
		
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			language. Okay, Arabs were
specialists in language. So the
		
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			jazz of the Quran came with bring
us a verse that is similar to
		
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			this. Our first the first
challenge was bring us a sunnah a
		
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			book that is like this book, then
the Jazz was lowered to bring us a
		
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			verse that was like this verse,
Then it was lowered to bring us
		
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			even a word okay or a 10 soon as
it decreased slowly the book then
		
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			to 10 soon us then finally, one
idea. So what is the exact
		
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			actually what is the edges of the
in terms of these verses? What is
		
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			it so special about these verses?
One way to look at it
		
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			is that the Quran the actual
amount of guidance that people
		
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			receive from the Quran is
extremely diverse that no other
		
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			book can mimic. So in this sense,
we what kind of guidance the
		
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			Muslims get from it. We get
guidance on number one, obviously
		
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			our deen, good, but from our deen
it's not just the matters of the
		
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			heart. Unlike other religions,
which solely focus on issues of
		
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			the heart. From the Quran, we get
our contractual Okay.
		
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			rulings, all our rulings related
to law and finance. We get from
		
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			the Quran, all our root rulings
related to marriage and divorce.
		
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			Get from the Quran, all of our
rulings related to war. How do we
		
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			go to war? How do we not go to
world peace treaties, we get these
		
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			rulings, treatment of children and
parents family, okay, we get
		
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			rulings on food from the Quran. So
not just the matters of the heart,
		
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			but the matters of the world. And
the Western conception of religion
		
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			oftentimes is that it's merely
religion is really just for the
		
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			heart. Okay, religion isn't really
supposed to be something for the
		
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			Religion is not supposed to be
something for this world. It's
		
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			merely just things that relate to
the heart only. Okay?
		
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			So that's one thing. Another thing
is the past and the future. So
		
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			from the Quran, we get things
about the past, from the things of
		
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			the past that the prophets of
Allah, why they would send them
		
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			wouldn't have known, which is the
historical features. One of the
		
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			examples is Jimin, the Minister of
fit, Allen, okay. He's mentioned
		
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			in the Quran six times.
		
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			And this Jimin is not mentioned in
the Bible, but rather another
		
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			Hemin is mentioned in the Bible.
So there's two hands, okay,
		
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			there's two hands. One of them
worked on the Tower of Babel of
		
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			Babel way before the time of
Prophet Musa a set up. Okay. So
		
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			early critics actually assume that
the Prophet copied the Bible, and
		
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			then made a mistake and quoted the
wrong hand men. Okay, so quoted
		
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			the Hitman of the of Babel. Okay,
thinking that it's the amount of
		
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			unknown, but rather Hemin, which
is well known in the Quran six
		
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			times is talks about the chief
		
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			minister, sort of engineer of
fidelity, which is how men, so
		
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			only in the 1900s, in the early
1900s, the Egyptologists
		
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			discovered that her man was
actually another character, which
		
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			was, in fact, the Minister of
Fanon in the time of Musa de Sena.
		
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			So this is just one example of the
Quran bringing us something from
		
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			the past, all right, that we had
no knowledge of, and needed at the
		
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			time, the province I sent him
could not have figured that out of
		
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			Egypt. The hieroglyphics was a
language that died for millennia
		
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			before it was revived in the
1900s. And we get from the book,
		
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			all sorts of other matters about
our pasts, the origins of the
		
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			human being. Okay, and we get from
it, that which has to do with the
		
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			future. Okay, all of these matters
that come in the future from one
		
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			of them, is that eventually a land
for the children of Israel would
		
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			be established. But couldn't them
embed the heat if any sort of evil
		
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			was going on? They
		
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			become the people so that's an
extra tells us guarantees to us,
		
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			there will come a day that the
venues that I eat all gather and
		
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			all come together and reside in
one land, all right, and jitna
		
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			become LeFevre. The word ifif
means from all different
		
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			directions, all right, which means
that they would be dispersed
		
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			first, that they will be dispersed
all throughout the world, and they
		
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			would all come into one land. And
that, in fact, is actually one of
		
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			the sign of the beginning of
atheroma, which says that waggle
		
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			Kira when the promise of F was the
man comes Ginebra Kamala FIFA so
		
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			well, it's one of the signs that
to be Methodism has come.
		
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			Another one is the preservation of
crowns body.
		
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			That the Prophet of the Quran
tells us that in the future, the
		
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			body of Crown will be resurrected
and will be assigned for human
		
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			beings to contemplate and reflect
on beliau maluna gkv betta
		
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			Nicoletta coolamon California
area, we're in a Kathira milanesi
		
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			on 18 Allah alone, alright, today
we will preserve you with your
		
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			body. So something that how would
the Prophet have known this? How
		
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			would the Prophet have known that
the body of food I own will not be
		
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			eaten up and disintegrated like
any every other body? You take a
		
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			human body and put it in the sea
the fish will eat it up or what
		
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			have you or just it will just
dissolve as anything else
		
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			dissolves. That's biodegradable,
however for Allen's body was
		
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			preserved. And in fact, this isn't
suited Tunis and in fact, the in
		
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			the Cairo Museum Ramses the second
is now on display. All right, it
		
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			was discovered in the 19th
century, okay, washed up ashore
		
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			and it was in fact preserved. All
right, it wasn't fat preserved.
		
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			Also something else that we see
daily that is in the future that's
		
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			mentioned to us in the Quran, that
fillet while you're running a
		
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			calcula that a promise from Allah
that the human being will find a
		
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			way to alter the creation
		
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			the human being will find a way to
alter the creation a prophecy for
		
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			the Arabs that they would not no
longer use their camels with a
		
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			than a shadow alternates when when
pregnant camels when camels are no
		
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			longer in use one of pregnancy of
a camel is no longer anything to
		
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			be
		
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			looked forward to the camel has
lost his value and this is true
		
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			the camel itself of course
relative to animals is lost his
		
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			value but the idea of needing the
air of needing a camel to to
		
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			travel, right it's no longer it's
completely redundant. Okay, way
		
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			the sofa knows you let's
		
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			write from one of the A
		
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			As of the point where the
soulfulness, which means has a
		
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			meaning for the EPA, and also has
a meaning in this life, when pages
		
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			alright with writing on it is
spread around and today, all
		
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			right, at least in the recent past
newspapers, right, I've been all
		
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			the books, the written word is all
over the place, the written word
		
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			has never been more widespread
than today, it's one of the
		
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			prophecies of say, the codename,
say the Muhammad Sallallahu. It
		
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			was that the
		
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			written word would just spread
into the shadow column, right
		
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			column that the written word is
just all over the place, which is
		
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			true. So we look for the Quran, as
we said earlier, as matters of the
		
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			heart, but matters of life as
well. We look for it as matters of
		
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			the past and matters of the
future. And from the matters of
		
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			the future. Everything about the
acro religion of Islam, you'll
		
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			find no people resisting modernity
and the onslaught of atheism and
		
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			disbelief. More then, firstly,
there are from the Jews resisting,
		
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			and they're Catholics resisting
and Protestant, resisting, right.
		
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			And that's a resistance that you
know, we root for them, the
		
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			resistance against the modern
atheist world. But you'll find the
		
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			greatest of resistance, I believe,
just by observation, being amongst
		
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			the Muslim people, right being
amongst the Muslims. Firstly,
		
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			their numbers are faster than any
one of these three by themselves.
		
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			So Jews by themselves, Protestant
by themselves, Catholic by
		
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			themselves, that's one thing, but
the resistance is extremely
		
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			strong. And one of the forces
behind this resistance is what
		
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			Allah is promising us. And it's
not just a fuzzy picture of
		
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			heaven, or a fuzzy picture of
*. It's an extremely detailed
		
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			picture of paradise and an
extremely detailed image of *,
		
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			and more detailed probably than
any other book. Alright, we have
		
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			more details about what's awaiting
a moment in paradise and what's
		
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			awaiting Catherine and I'm gonna
fit in hellfire and also the
		
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			Aussie the center, the grave
center in Islam is threatened,
		
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			which Allah doesn't have to He can
forgive his threats. Right? He's
		
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			threatened with some touch of the
fire before entering Jana. That's
		
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			for the moment. All right, who was
Aussie, who is his sicknesses in
		
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			this life and his
		
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			trials in the grave, his
punishment, the grave, and the
		
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			Yamo, Kevin, none of that was able
to wash away his sins. So he's
		
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			actually threatened, that he may
be put into the Hellfire for a
		
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			period of time, and then removed
out from it. So the details of
		
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			afterlife in the Quran are more
pointed than any other details
		
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			than any other scripture.
Furthermore, the description of
		
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			God Himself, the description of
Allah Himself as though a Joe is
		
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			we are unaware of how detailed and
How comforting is the description
		
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			of ALLAH SubhanA, which Allah in
the Quran as compared to other
		
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			scriptures, alright, amongst them
is that we know that he is not
		
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			created and has no end, and that
he is completely Manasa free from
		
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			all physicality. And if you notice
that whenever the Judeo Christian
		
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			example of God is given, it's
always like a guy sitting up in
		
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			the sky, right. And anyone who has
that conception has the right to
		
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			disbelieve in that God. And we
have such a rise in atheism. That
		
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			happened some centuries back,
mainly because of this, mainly
		
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			because of this idea that the
definition of God hasn't been
		
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			clear enough, right in their
scriptures, that it's a complete
		
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			anthropomorphic definition of God.
And furthermore, when you read
		
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			their books, you realize this God
is goes from extremely wrathful
		
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			right? To now all of a sudden, you
turn the other cheek and get
		
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			slapped and sacrificing his son
for us. Right? So it's like
		
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			confusing, you get whiplashed. And
this is why anyone who reads the
		
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			previous scriptures is going to
say this is a moody got extremely
		
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			moody. On one hand, the Benissa
eat, he is just all on their
		
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			backs, the law, the law, and if
you don't do this, or you don't do
		
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			that, and what happened to the
Pharaoh, and it's extremely rigid,
		
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			okay, to the great detail, what
the type of law that they have. In
		
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			contrast, you go to the New
Testament, and you find all of a
		
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			sudden, there's a change of face a
complete about face, right? So a
		
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			person gets whiplash study in this
example of God, right? And Muslims
		
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			haven't realized that just simply
the simple definitions of God
		
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			insert it's effortless. Right? Go
to Allah, Allah some of the
		
00:14:30 --> 00:14:33
			metadata mutants what a Mikono
kupuna had negates five types of
		
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			Khufu, right five that are all
found in previous books, one of
		
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			them will want to make a look of
what
		
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			is there is none like unto him. It
negates that God can enter inside
		
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			of anyone in negates the idea that
God can enter into someone and
		
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			enter into this world, right which
is the negation of the idea of
		
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			Christ being God or even being Son
of God. Let me edit when I'm unit.
		
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			Neither was he brought into the
world nor outside of the world,
		
00:14:58 --> 00:14:59
			that being you
		
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			He brought all the causes of the
world into existence. So his
		
00:15:02 --> 00:15:08
			definition is the bringer, the one
who brought called this world into
		
00:15:08 --> 00:15:11
			existence that himself had no
cause that he himself had no
		
00:15:11 --> 00:15:14
			goals, right? So everything
besides God has a cause, except
		
00:15:14 --> 00:15:20
			God Himself being the cause, or of
all causes. All right. And this
		
00:15:20 --> 00:15:24
			itself sort of lightens the idea
of a miracle for a moment. For a
		
00:15:24 --> 00:15:27
			Muslim, the idea of a miracle is
really not so much of a big deal.
		
00:15:27 --> 00:15:31
			Because we know the idea of cause
and effect itself is a creation,
		
00:15:32 --> 00:15:36
			the idea that everything has to
have a cause that system itself as
		
00:15:36 --> 00:15:40
			a creation, right, it came from
confer Kuhn. And all over the
		
00:15:40 --> 00:15:45
			Quran, you see, confer Khun B, and
it is, right meaning that one of
		
00:15:45 --> 00:15:48
			the ways that Allah creates is
simply he says B, and a thing is
		
00:15:48 --> 00:15:52
			brought into creation, okay, the
whole concept of cause and effect
		
00:15:52 --> 00:15:56
			was also something that Allah
said, Be con, and he came into
		
00:15:56 --> 00:16:00
			creation. So for a moment, the
idea that myself and Medina was
		
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			born without a father, Prophet
Adam and Eve, Saddam was created
		
00:16:04 --> 00:16:07
			without a mother or father, say
the house that was created from
		
00:16:07 --> 00:16:12
			the rib of Adam, without a mother,
that the idea that the first
		
00:16:12 --> 00:16:13
			descendants of saying that Adam
		
00:16:14 --> 00:16:18
			would marry one another as
siblings, right, but that wasn't
		
00:16:18 --> 00:16:21
			something that harmed them. But
today, it harms us. Okay, so you
		
00:16:21 --> 00:16:23
			couldn't they couldn't marry their
twin, but they could manage the
		
00:16:23 --> 00:16:28
			other sibling. And to be told
well, at that time, the way the
		
00:16:28 --> 00:16:31
			human being was made up, it didn't
harm them. Well, today it harms
		
00:16:31 --> 00:16:35
			you, right? All right, you get all
sorts of defects. Okay, so And
		
00:16:35 --> 00:16:38
			besides that Allah created within
the human being a disgust for it.
		
00:16:38 --> 00:16:42
			So all of this clock is easy for a
moment to understand, because from
		
00:16:42 --> 00:16:47
			the beginning, the whole concept
of cause and effect, right and no
		
00:16:47 --> 00:16:50
			clunk, while, the cause and effect
is a creation to begin with.
		
00:16:51 --> 00:16:54
			Right? So these definitions of
Allah azza wa jal, the verse NLL
		
00:16:54 --> 00:16:59
			clinical Well, verily, he has the
he has the felt and the hunger
		
00:16:59 --> 00:17:04
			what is the Hulk, the Hulk is the
creation through cause and effect.
		
00:17:04 --> 00:17:07
			And likewise, Allah says, the
creation of the human being is
		
00:17:07 --> 00:17:11
			just like one creation. Alright,
so he says, confer Kuhn to add
		
00:17:11 --> 00:17:15
			them on a sedan and create, say,
the Hawa. And from them, they
		
00:17:15 --> 00:17:19
			recreate themselves with his
permission. So alcohol is the
		
00:17:19 --> 00:17:21
			cause and effect the creation
through cause and effect, while
		
00:17:21 --> 00:17:26
			Amal is the creation by confer
Kuhn said, Adam, and so that was
		
00:17:26 --> 00:17:32
			created by a conveyor cone,
likewise, say the Hawa say the A's
		
00:17:32 --> 00:17:36
			have been muddy and was partially
just the beginning. The seed was
		
00:17:36 --> 00:17:40
			created by conflict going, where
did that seed come from? Nowhere.
		
00:17:40 --> 00:17:44
			No, seven, no Isbell at all. Okay.
Likewise, when physicists they
		
00:17:44 --> 00:17:48
			tried to tell us, all right, we
were going back eons of time, to
		
00:17:48 --> 00:17:53
			the first moment, all right of
existence? Well, they still
		
00:17:53 --> 00:17:56
			haven't answered no matter how
small and how far back, you still
		
00:17:56 --> 00:17:59
			have to answer the same question.
Where did it come from? Right?
		
00:17:59 --> 00:18:02
			Where is that first moment coming
from? Where is that first force
		
00:18:02 --> 00:18:05
			coming from? Where is that first
nano particle of matter? Whatever?
		
00:18:07 --> 00:18:07
			Fine.
		
00:18:08 --> 00:18:12
			However small they're getting,
okay? Where did it come from? So
		
00:18:12 --> 00:18:16
			for us, it is almost irrelevant.
It's a cute little fact, for
		
00:18:16 --> 00:18:19
			physicists to try to get to go all
the way back
		
00:18:20 --> 00:18:24
			eons of time and find us some
small, tiny particle or whatever
		
00:18:24 --> 00:18:27
			they're calling it these days. For
us, it's all irrelevant, because
		
00:18:27 --> 00:18:28
			you need to answer the same
question. Well, where did that
		
00:18:28 --> 00:18:32
			come from? And where did its force
come from? Right. So for the
		
00:18:32 --> 00:18:36
			moment, the understanding of God
is extremely vast and deep, good,
		
00:18:36 --> 00:18:41
			nor does he not off or get
overtaken by sleep, all of this.
		
00:18:41 --> 00:18:43
			But if we were to disappear in a
second, none of Allah's motive
		
00:18:43 --> 00:18:49
			would be decreased, not an iota.
And Allah subhana was at us as if
		
00:18:49 --> 00:18:53
			every single one of you came and
stood before before me and stood
		
00:18:53 --> 00:18:57
			on one playing and everyone from
the incent Jin asked for every
		
00:18:57 --> 00:19:00
			last thing that they desired, and
Allah gave it to them, it wouldn't
		
00:19:00 --> 00:19:04
			decrease from his work, not a
single Iota, right. So all of this
		
00:19:04 --> 00:19:07
			caught up that we see from the
smallest
		
00:19:08 --> 00:19:12
			sizes to the largest sizes is to
Allah azza wa jal equal, because
		
00:19:12 --> 00:19:15
			for Allah azza wa jal, he has no
physicality to begin with. There's
		
00:19:15 --> 00:19:19
			no small and there's no big, small
and big are for us. Right? So this
		
00:19:19 --> 00:19:22
			description of God, if anyone
hasn't been hasn't read it, one of
		
00:19:22 --> 00:19:26
			the descriptions of his knowledge
states that there is not a single
		
00:19:26 --> 00:19:31
			leaf that falls except that he
knows that it felt and there is
		
00:19:31 --> 00:19:36
			not a single grain or seed that is
in the earth, except that he knows
		
00:19:36 --> 00:19:40
			where it is in the earth, right in
the depths of the darkness and the
		
00:19:40 --> 00:19:44
			Quran says and also whether it is
moist or dry, right? I mean, look
		
00:19:44 --> 00:19:49
			at the the detail that it gives
us. Good.
		
00:19:51 --> 00:19:55
			Furthermore, we understand what is
not God. It is not for a human
		
00:19:55 --> 00:19:58
			being that Allah would speak to
him except through angelic
		
00:19:58 --> 00:19:59
			inspiration or from below
		
00:20:00 --> 00:20:03
			intervale or he will send him a
messenger. So all of the
		
00:20:03 --> 00:20:07
			charlatans that claimed to have
seen God or claimed that they are
		
00:20:07 --> 00:20:10
			God themselves. Any movement knows
that as long as you're living in
		
00:20:10 --> 00:20:14
			this life, Allah will never take a
human form, never take any form
		
00:20:14 --> 00:20:18
			and you will never see him with
your naked eye. Right? And this is
		
00:20:18 --> 00:20:22
			something that the we should keep
in mind regarding the job. And
		
00:20:22 --> 00:20:25
			there are many preachers now that
they are actually preaching that
		
00:20:25 --> 00:20:30
			that just isn't a doctrine in
Islam, that Imam Mehdi is not
		
00:20:30 --> 00:20:34
			adoption in Islam, that the return
of Prophet ASA is not a doctrine
		
00:20:34 --> 00:20:37
			in Islam. Right. And someone told
me the ones that moved to Abu
		
00:20:37 --> 00:20:41
			layth said this and I'm like, no
way. There's no way he could be
		
00:20:41 --> 00:20:44
			total quack if he said something
like that. I mean, no Sunni Muslim
		
00:20:44 --> 00:20:48
			who studied any modicum of Athena
at all or open Sahih Muslim or
		
00:20:48 --> 00:20:53
			even Makati or any book of Hadith
and went to the end of the book
		
00:20:53 --> 00:20:59
			and read the Anima to sa Okay, or
any tafsir about that touches upon
		
00:20:59 --> 00:21:04
			automat to SAP it will tell you
that there is a MADI there's save
		
00:21:04 --> 00:21:09
			now he said there's the jet and
there is say the ASA money and
		
00:21:09 --> 00:21:12
			then you have yet Judo mat jooge
And then you have all the other
		
00:21:12 --> 00:21:15
			signs which the order is unknown,
but they're all going to come in
		
00:21:15 --> 00:21:19
			afterwards demand and to say that
there's no Fe was demand. Right
		
00:21:19 --> 00:21:23
			and that there is no concept of
Monday I'll never I didn't see it
		
00:21:23 --> 00:21:25
			because I don't really follow
people on I mean, not that I want
		
00:21:25 --> 00:21:29
			to follow people online but I just
never happened to follow multi
		
00:21:29 --> 00:21:32
			level lates commentary but there's
no way he could possibly say that
		
00:21:32 --> 00:21:35
			especially with a Mufti title
having studied with the deobandis
		
00:21:35 --> 00:21:39
			in Pakistan, right there were just
so many Muslims so
		
00:21:40 --> 00:21:44
			you know, pretty bizarre for
someone to say that anyone who did
		
00:21:44 --> 00:21:48
			would say that you would be deemed
a quack right? You'd be you'd be
		
00:21:48 --> 00:21:52
			not never listened to again. So
the idea of that the journal comes
		
00:21:52 --> 00:21:56
			and fools people to think that
he's got all right, that he's that
		
00:21:56 --> 00:21:59
			he's got Well, for most of them,
it's pretty simple, right? We know
		
00:21:59 --> 00:22:01
			from sort of Sunday class,
		
00:22:02 --> 00:22:05
			let me do an immune well a miracle
no coupon, there is nothing can be
		
00:22:05 --> 00:22:09
			similar to him. There is no it had
whatever happened. Neither can
		
00:22:09 --> 00:22:13
			Allah azza wa jal take up does he
have any forms of the creation
		
00:22:13 --> 00:22:19
			which is limitation to time,
space, physicality, nor can any,
		
00:22:19 --> 00:22:23
			nor does Allah azza wa jal, its
essence come into a muck loop, his
		
00:22:23 --> 00:22:25
			essence does not enter into my
loops while it's at which is the
		
00:22:25 --> 00:22:31
			whole idea behind God, the Christ
being Christ or Son of God, and at
		
00:22:31 --> 00:22:35
			the same time, so this idea of
Muslim will be completely free
		
00:22:35 --> 00:22:35
			from
		
00:22:37 --> 00:22:42
			another idea, or part part of the
ages of the Quran is its
		
00:22:42 --> 00:22:46
			preservation. Now, some people
asked a simple question, you
		
00:22:46 --> 00:22:53
			Muslims say that the Quran is the
as it is compiled as is right and
		
00:22:53 --> 00:22:54
			hasn't changed?
		
00:22:55 --> 00:22:59
			What's your proof? Right? In this
case, there's a concept in law
		
00:22:59 --> 00:23:02
			called the presumption of law,
which means that if I make a
		
00:23:02 --> 00:23:07
			statement, it the statement stands
until you prove otherwise. So if I
		
00:23:07 --> 00:23:12
			tell you who I am, right, okay, if
I tell you what, who I am or where
		
00:23:12 --> 00:23:16
			I am, right, that's, that stands
until you prove otherwise. Okay?
		
00:23:16 --> 00:23:20
			If I tell you I'm in New Jersey,
it stands until you could Maton
		
00:23:20 --> 00:23:24
			somehow trace my IP address and
prove that I'm in somewhere or
		
00:23:24 --> 00:23:29
			some other state. So likewise,
when we bring you the copy of the
		
00:23:29 --> 00:23:34
			Quran, and Sunnah, and we're
claiming and saying, This is the
		
00:23:34 --> 00:23:36
			original copy, besides that, we
have a need. We have chains of
		
00:23:36 --> 00:23:40
			transmission that are Mottola
through that are over 1000s of che
		
00:23:40 --> 00:23:45
			any half of the Quran can tell you
that there are not hundreds 1000s
		
00:23:46 --> 00:23:51
			of Sn need on the Quran. So it's
the presumption of law and it's up
		
00:23:51 --> 00:23:57
			for the doubter to show us where's
the other copy? Right? Where is
		
00:23:57 --> 00:24:01
			any other version of the book?
Because you can go and get the
		
00:24:02 --> 00:24:05
			different Bibles and we know Asmaa
did that back in the 70s and 80s
		
00:24:05 --> 00:24:08
			did that really well? And he was
pretty entertaining. It was like
		
00:24:08 --> 00:24:12
			the Muhammad Ali of Dawa because
he was funny, right, and he really
		
00:24:12 --> 00:24:16
			roasted his opponents, you gotta
watch alma de that's videos in the
		
00:24:16 --> 00:24:22
			past, because he really used to,
may Allah give him Jana? He really
		
00:24:22 --> 00:24:26
			used to take on his opponents and
dice them up. And I don't think
		
00:24:26 --> 00:24:30
			there's a single instance in which
he was ever left confounded, or
		
00:24:30 --> 00:24:32
			without anything to
		
00:24:33 --> 00:24:38
			or without any response to any of
his opponents. Okay, so the
		
00:24:38 --> 00:24:42
			preservation of the Quran, besides
all that, the content that is used
		
00:24:42 --> 00:24:46
			for its preservation. Now,
furthermore, it's a book that's
		
00:24:46 --> 00:24:49
			used as medicine. It's a book
that's recited, it's a book that
		
00:24:49 --> 00:24:54
			is memorized. So it's preserved.
It's used as medicine. It's
		
00:24:54 --> 00:24:59
			recited on a regular basis, people
recite it. It's easy to memorize
		
00:24:59 --> 00:24:59
			and there's no
		
00:25:00 --> 00:25:03
			their book on the earth. I don't
think that's memorized at all.
		
00:25:03 --> 00:25:06
			Even I was once working in a
		
00:25:07 --> 00:25:13
			Christian based school, and the
dean said that we were, we're told
		
00:25:13 --> 00:25:18
			in our youth to memorize the table
of contents of the Bible, that if
		
00:25:18 --> 00:25:22
			you're studying the Bible that at
least this is this is like one of
		
00:25:22 --> 00:25:27
			their, one of their schools, too,
that trains religious people that
		
00:25:27 --> 00:25:31
			they were told to memorize the
table of contents of the Bible.
		
00:25:31 --> 00:25:36
			That's it, just the names of the
books. And she refused. She said,
		
00:25:36 --> 00:25:39
			Well, it's a waste of time. Why
should I? That's written right
		
00:25:39 --> 00:25:42
			there. Right. And she rebelled.
And this was her act of rebellion.
		
00:25:42 --> 00:25:44
			First of all, the idea that you
would rebel against your teacher.
		
00:25:44 --> 00:25:48
			That's a whole nother story,
right? You're not going to ever
		
00:25:48 --> 00:25:52
			find a story of Ireland, who
talked about how he rebelled right
		
00:25:52 --> 00:25:54
			against his teacher, his teacher
said, Go memorize this. And he
		
00:25:54 --> 00:25:57
			said, No, right. Firstly, that's
the one. That's the first thing.
		
00:25:57 --> 00:26:01
			Secondly, I mean, they wouldn't
even memorize the Table of
		
00:26:01 --> 00:26:01
			Contents,
		
00:26:03 --> 00:26:08
			let alone the actual book itself.
Okay, so preservation is one
		
00:26:08 --> 00:26:13
			thing. Memorization is a whole
nother thing. Daily use recitation
		
00:26:14 --> 00:26:17
			is the third thing. And anyone
who's listened to the Quran,
		
00:26:17 --> 00:26:21
			right? You're gonna have to admit
there is no sound like it, right.
		
00:26:21 --> 00:26:25
			There is no Arab poetry. There is
no other liturgical work similar
		
00:26:25 --> 00:26:30
			to it in its effect on people.
Okay. And lastly, all the other
		
00:26:30 --> 00:26:34
			things that we mentioned this in a
nutshell, right, how we use the
		
00:26:34 --> 00:26:41
			book, its preservation, right? Its
description of God. Its function
		
00:26:41 --> 00:26:45
			as guidance for worldly things,
let alone spiritual things. All
		
00:26:45 --> 00:26:46
			right.
		
00:26:47 --> 00:26:51
			It's being used as a medicine.
It's being something that's daily
		
00:26:51 --> 00:26:56
			recited memorization preservation.
So that's a very quick short
		
00:26:57 --> 00:27:02
			lecture there on the nature of
jazz of Quran so I think we'll
		
00:27:02 --> 00:27:06
			stop here and anyone who wants to
pitch in or give any you can add
		
00:27:06 --> 00:27:12
			something that you want if you
want pitch in or bring in any
		
00:27:12 --> 00:27:13
			questions that you might have we
could take that no.
		
00:27:36 --> 00:27:39
			Yeah, you could take questions
pertaining to this topic and I
		
00:27:39 --> 00:27:42
			guess if you want to move beyond
it, it's pretty open ended these
		
00:27:42 --> 00:27:45
			these live streams are pretty open
ended. So you can move beyond that
		
00:27:45 --> 00:27:45
			if you want.
		
00:28:30 --> 00:28:33
			All right, first question, how is
it that so many self proclaimed
		
00:28:33 --> 00:28:38
			Muslims will be misled by the
digit? The first answer to this is
		
00:28:38 --> 00:28:42
			that they separate between divine
ordinances, divine commands,
		
00:28:43 --> 00:28:49
			related to religion, private life,
and public life, they separate in
		
00:28:49 --> 00:28:53
			between the two. And one of the
shots of that is from suta, to the
		
00:28:53 --> 00:28:59
			jinn, in spirits of jinn. We were
told that the gin were in an
		
00:29:00 --> 00:29:05
			unknown situation, they didn't
have guidance. The message was
		
00:29:05 --> 00:29:11
			OLT. Right? They were unsure about
even the books that they had, and
		
00:29:11 --> 00:29:15
			they were waiting for the truth to
come down certain good gin. And
		
00:29:15 --> 00:29:19
			these gents described themselves
as that.
		
00:29:20 --> 00:29:24
			That they believed and then not
just Allah fill up well then No, I
		
00:29:24 --> 00:29:30
			just have a one of the verses that
Allah reveals about them. That is
		
00:29:30 --> 00:29:35
			the reason for their guidance is
the same way that we said Len
		
00:29:35 --> 00:29:39
			Narges Allah. Well, in Nigeria who
heard about you will not escape
		
00:29:39 --> 00:29:43
			Allah azza wa jal, not an
afterlife, not in this life,
		
00:29:43 --> 00:29:46
			right? You will not escape God in
this life nor in the afterlife. So
		
00:29:46 --> 00:29:52
			one of the ways that a Muslim
should always avoid pitfalls of
		
00:29:52 --> 00:29:57
			the job is the first major pitfall
is the privatization of religion.
		
00:29:58 --> 00:29:59
			That religion
		
00:30:00 --> 00:30:04
			Outside this world, do what you
need, right? Outside your private
		
00:30:04 --> 00:30:07
			self accommodate everything, do
what you have to do, right?
		
00:30:07 --> 00:30:12
			However, keep your religion
privatized to yourself or keep it
		
00:30:12 --> 00:30:18
			to yourself, right. And what we
say is we aren't we aren't going
		
00:30:18 --> 00:30:22
			around sort of knocking on doors
and seeing everyone in the
		
00:30:22 --> 00:30:25
			supermarket and telling them what
the truth is. But what I mean by
		
00:30:25 --> 00:30:29
			this is in our workplace, we make
sure that we're not doing
		
00:30:29 --> 00:30:34
			something haram in our workplaces,
that we don't justify doing
		
00:30:34 --> 00:30:37
			something haram for some material
gain, that we don't support,
		
00:30:38 --> 00:30:42
			neither as government legislation
nor otherwise, nor in businesses,
		
00:30:43 --> 00:30:47
			nor in any other capacity that was
ALLAH prohibited. Neither for
		
00:30:47 --> 00:30:51
			political gain or otherwise. So
basically, the first pitfall that
		
00:30:51 --> 00:30:54
			a person should avoid is the
privatization of their religion.
		
00:30:55 --> 00:31:00
			Right. And so to start speaking
about our theology and our deen as
		
00:31:00 --> 00:31:03
			something in history, like, well,
the Muslim scholars said this or
		
00:31:03 --> 00:31:07
			that, well, no, the way we should
speak about deen is this is what
		
00:31:07 --> 00:31:11
			the reality is. All right. And
once they start separating between
		
00:31:11 --> 00:31:15
			you and the expression of Dean as
a reality, we have a problem. All
		
00:31:15 --> 00:31:19
			right, once we start speaking
about DNS, something that well,
		
00:31:19 --> 00:31:22
			this is what they said it is, it's
as if you're saying I'm really not
		
00:31:22 --> 00:31:25
			sure. Right? This is what they
said it is, and the doubt starts
		
00:31:25 --> 00:31:29
			creeping in. Alright, so the so
the first thing advice to give
		
00:31:29 --> 00:31:34
			from myself and others is to be
aware of the increasing
		
00:31:34 --> 00:31:38
			privatization of religion, the
secularization of Muslim life that
		
00:31:38 --> 00:31:40
			you might see someone praying five
times a day and fasting the whole
		
00:31:40 --> 00:31:44
			month of Ramadan, and even when
reading Quran and doing all sorts
		
00:31:44 --> 00:31:48
			of Islamic stuff, but once it
comes to matters of the workplace,
		
00:31:48 --> 00:31:51
			or anything related to the public,
he'll separate between the two.
		
00:31:52 --> 00:31:54
			Rather, I would rather Muslims
say, you know, this is the truth.
		
00:31:54 --> 00:31:58
			I'm weak, right? This is the hawk.
Right? This is the reality of
		
00:31:58 --> 00:32:02
			Islam. It's just I'm the one who's
weak. All right. So that's one
		
00:32:02 --> 00:32:04
			thing that I could say and very
important.
		
00:32:06 --> 00:32:09
			point here on how is it and why is
it that a
		
00:32:11 --> 00:32:16
			seemingly pious practicing Muslims
would end up becoming misled by
		
00:32:16 --> 00:32:16
			the dijet.
		
00:32:21 --> 00:32:24
			Sandman say it's it's any
recommended titles to read up on
		
00:32:24 --> 00:32:28
			the item that's a shot in English.
While the most basic one is indica
		
00:32:28 --> 00:32:32
			theater's short summary. And it
has more than you need to know
		
00:32:32 --> 00:32:35
			about the signs of ecotourism in
		
00:32:36 --> 00:32:39
			and that short the cathedra is the
signs before the Day of Judgment.
		
00:32:39 --> 00:32:45
			That's one of the simplest, most
basic listing have Hadith about
		
00:32:45 --> 00:32:48
			the signs of before the day of
judgment. And one of the signs
		
00:32:48 --> 00:32:52
			before the day of judgment is that
people will stop warning about the
		
00:32:52 --> 00:32:56
			digit and on the member so when
they give the football they won't
		
00:32:56 --> 00:33:01
			warn about missing the jet and
obviously by the full moon and own
		
00:33:01 --> 00:33:04
			up, right. This is a sign of Day
of Judgment that people are
		
00:33:04 --> 00:33:08
			telling you that the judge doesn't
exist and Muslim scholars telling
		
00:33:08 --> 00:33:12
			you that the judge doesn't exist
to me. It's actually unbelievable,
		
00:33:12 --> 00:33:16
			right? Unbelievable that someone
would say that and as soon as any
		
00:33:16 --> 00:33:17
			Muslim would say that scholar
		
00:33:18 --> 00:33:21
			you know in every discipline there
are quacks there are people who
		
00:33:21 --> 00:33:26
			say things that are so far off
that it's it's that the scholars
		
00:33:26 --> 00:33:30
			in the field deem them to be a
quack right and anyone who says
		
00:33:30 --> 00:33:30
			that
		
00:33:31 --> 00:33:35
			the judge has said that he said
the Imam Maddy is not part of
		
00:33:36 --> 00:33:38
			the is not part of
		
00:33:39 --> 00:33:43
			doctrine. Really. It's an
absurdity. Nico says
		
00:33:45 --> 00:33:50
			the jet Nico says where the
critical Oh Is Allah everywhere
		
00:33:50 --> 00:33:52
			with his knowledge? Yes, he is
everywhere with his knowledge with
		
00:33:52 --> 00:33:53
			the attribute of knowledge
		
00:33:59 --> 00:34:02
			All right, next question is what
type of arguments Orientals bring
		
00:34:02 --> 00:34:05
			in regards to the Quran refuting
the revelation of the Quran
		
00:34:07 --> 00:34:08
			in all of the Quran et.
		
00:34:22 --> 00:34:23
			The orientalists
		
00:34:25 --> 00:34:28
			in regards to refuting the
revelation of the Quran and it's
		
00:34:28 --> 00:34:33
			gonna add, oftentimes say that the
Quran has borrowed tails, right?
		
00:34:34 --> 00:34:37
			And what they actually say about
the Quran themselves, I would have
		
00:34:37 --> 00:34:42
			to actually refresh my memory
because I haven't picked up an
		
00:34:42 --> 00:34:45
			Orientalist article for a long
time. Okay.
		
00:34:48 --> 00:34:51
			So I would have to refresh myself
but they do all basically tell us
		
00:34:51 --> 00:34:52
			that
		
00:34:54 --> 00:34:59
			that the revelations are compiled
stories
		
00:35:00 --> 00:35:02
			From the different Arab tribes,
and that's what accounts for the
		
00:35:02 --> 00:35:03
			different dialects.
		
00:35:05 --> 00:35:10
			resumes on says Do we have a list
of the 30 digests? And we'll say
		
00:35:10 --> 00:35:10
			them and can
		
00:35:11 --> 00:35:16
			the lob in Sabah midazolam, the
liar, Elijah Muhammad, I don't
		
00:35:16 --> 00:35:19
			know if we have a full list. But
		
00:35:20 --> 00:35:23
			they're the jugs are not
restricted to 30. There could be
		
00:35:23 --> 00:35:24
			smaller ones
		
00:35:26 --> 00:35:29
			are the names of the sewer part of
the Quran? Very good question. And
		
00:35:29 --> 00:35:33
			the names of the chapters were
given by the Prophet himself by
		
00:35:33 --> 00:35:36
			Satan to Djibouti. And some of
them are unknown. So we assumed
		
00:35:36 --> 00:35:39
			that they were given by this hub
themselves, the names so sometimes
		
00:35:40 --> 00:35:45
			the prophet named, for example, at
a fancy buck on Enron, and they
		
00:35:45 --> 00:35:49
			said, the province i Seven gave
those names, the later SunOS, he
		
00:35:49 --> 00:35:53
			used to refer to them by the
beginning of the few words. So the
		
00:35:53 --> 00:35:56
			son of the early Muslims just took
one of the boards there and gave
		
00:35:56 --> 00:35:58
			it like, for example, the profit
referred to shoot it as
		
00:35:58 --> 00:36:03
			resilience. So in that case, the
Sahaba they gave the word Susan
		
00:36:03 --> 00:36:06
			Zetta. Okay, and it's unknown
whether it was the Hobbit or self.
		
00:36:07 --> 00:36:10
			So some of them were given by the
prophet and some were given by the
		
00:36:10 --> 00:36:12
			first three generations.
		
00:36:18 --> 00:36:25
			All right, it's sugar EUMETSAT has
translated and Nova Nakba. Sagara.
		
00:36:25 --> 00:36:28
			Yeah. And Nicholas Sagara. Yeah,
that's a good book it could you
		
00:36:28 --> 00:36:32
			put the link? Could you get the
link and put that in an in a post?
		
00:36:33 --> 00:36:33
			Thank you.
		
00:36:40 --> 00:36:43
			Alright, this question is on women
leading a nation. I don't know the
		
00:36:43 --> 00:36:47
			exact idea. But what is the
context in this regard? Not all so
		
00:36:47 --> 00:36:50
			many. This is why 50 is so
important because when you take
		
00:36:50 --> 00:36:54
			one Hadith, you might not
understand the vast breadth of the
		
00:36:54 --> 00:36:57
			Hadith or recognize that some
Hadith are actually
		
00:36:59 --> 00:37:03
			solitary. And therefore the early
foot God didn't really rule by
		
00:37:03 --> 00:37:08
			them. So this is one of them. That
the heart of the Hadith that
		
00:37:08 --> 00:37:11
			states that no OMA will have
success that is led by a woman is
		
00:37:11 --> 00:37:14
			said by the early scholars,
including Imam Abu Hanifa, that is
		
00:37:14 --> 00:37:19
			specific to the circumstance of
the Persians who were collapsing
		
00:37:19 --> 00:37:22
			and their leaders were dying one
after the other until a little
		
00:37:22 --> 00:37:27
			girl became the queen. And that he
was prophesized Saddam was
		
00:37:27 --> 00:37:32
			referencing that nation, okay. And
it was a MOBA. Okay, but the
		
00:37:32 --> 00:37:39
			ruling on women ruling in any
capacity is that the only thing
		
00:37:39 --> 00:37:45
			that they cannot rule is the being
of Khalifa and to be judge in any
		
00:37:45 --> 00:37:49
			case, that involves a head
punishment that involves a severe
		
00:37:49 --> 00:37:53
			punishment, okay. So, in those
cases, she cannot serve as judge
		
00:37:53 --> 00:37:58
			or bigwin What is the reason for
it is that we believe and we hold
		
00:37:58 --> 00:38:01
			that there are certain divine
attributes that Allah loves for
		
00:38:01 --> 00:38:03
			women's app and certain divine
attributes that Allah has ordained
		
00:38:03 --> 00:38:10
			that mentioned F okay. And Rama
Rafa, mercy and compassion are the
		
00:38:10 --> 00:38:13
			attributes that Allah wants women
to have. Okay, that's, that's what
		
00:38:13 --> 00:38:17
			he wants them to be created with
and to nourish. All right. And so
		
00:38:17 --> 00:38:20
			if they have to issue a judgment
and a ruling, in which someone's
		
00:38:20 --> 00:38:23
			going to have to die, right, or
someone's going to have to lose a
		
00:38:23 --> 00:38:26
			great amount of wealth, he as
though a judge does not want them
		
00:38:26 --> 00:38:30
			to undermine all right, and take
away from that mercy and
		
00:38:30 --> 00:38:33
			compassion by having to do that.
And anyone who has to do that,
		
00:38:34 --> 00:38:37
			you're going to lose something
inside of you. All right. You're,
		
00:38:38 --> 00:38:40
			you're going to lose something
inside of you and Allah azza wa
		
00:38:40 --> 00:38:44
			jal didn't want that to happen.
Right? For women in terms of
		
00:38:44 --> 00:38:48
			losing some of that, and
compassion. So in that case, those
		
00:38:48 --> 00:38:52
			elements of judgeship, okay, and
the element only of the kidnapper
		
00:38:52 --> 00:38:57
			and mind you the Khilafah is a
specific type of rule in which you
		
00:38:57 --> 00:39:00
			the rule of rules the entire OMA,
he has been given the Khilafah by
		
00:39:00 --> 00:39:03
			the elders of the Muslims, which
means that the Muslims are unified
		
00:39:03 --> 00:39:08
			to begin with, right, which hasn't
happened in eons. Okay. And so the
		
00:39:08 --> 00:39:12
			Khilafah is something that really
hasn't existed for almost 809
		
00:39:12 --> 00:39:16
			engineers, the Ottomans came
close. The closest they we used to
		
00:39:16 --> 00:39:18
			call them the 31st in the in the
scholars used to call them the
		
00:39:18 --> 00:39:21
			full effect, because they seem
came so close, and they're
		
00:39:21 --> 00:39:24
			essentially fulfilling the
function of a believer, but
		
00:39:24 --> 00:39:28
			ultimately, they it wasn't a
technical Khilafah that with all
		
00:39:28 --> 00:39:32
			the rules that they have to be
from Croatia, and they have to
		
00:39:32 --> 00:39:37
			also rule the entire ummah. Okay,
so they didn't rule the entire
		
00:39:37 --> 00:39:41
			home because there were Safavids
and there were the mobile empires,
		
00:39:41 --> 00:39:45
			and they also they were not from
Croatia. Alright, so those are two
		
00:39:45 --> 00:39:48
			things, but other than that, they
fulfilled a lot of the functions.
		
00:39:48 --> 00:39:51
			So you find the Muslims calling
them the Ottoman Kailis even
		
00:39:51 --> 00:39:56
			though technically they weren't.
So the ruling of a women leading
		
00:39:56 --> 00:39:59
			anything is much more restricted
than people will imagine. And this
		
00:39:59 --> 00:40:00
			is
		
00:40:00 --> 00:40:04
			Why it's extremely important to
say it is extremely or you will
		
00:40:04 --> 00:40:08
			end up ruining your understanding
of things when you try to open up
		
00:40:08 --> 00:40:11
			works of a hadith and just try to
understand your fit from there.
		
00:40:11 --> 00:40:16
			There are so many Hadith okay,
that we have the statements of
		
00:40:16 --> 00:40:21
			Sahaba commenting on those Hadith
that clarify the matter, okay that
		
00:40:21 --> 00:40:25
			clarify the issue of those a
hadith and that would render the
		
00:40:25 --> 00:40:29
			Hadith on his face value and the
ultimate ruling after you gather
		
00:40:29 --> 00:40:32
			all the evidence to be totally
different, okay, it can be
		
00:40:32 --> 00:40:35
			completely different and this is
why people must study Fick and
		
00:40:35 --> 00:40:38
			they must take their knowledge
from the works of FIFA and from
		
00:40:38 --> 00:40:41
			automatic or football because so
many times I can't name you the
		
00:40:41 --> 00:40:45
			instances in which certain a
hadith are deemed to be either
		
00:40:45 --> 00:40:50
			general or to be MOBA exaggeration
like for example, if the hadith of
		
00:40:50 --> 00:40:55
			if a woman or a dog or a mule
crosses someone who's praying his
		
00:40:55 --> 00:41:00
			prayer is broken, right this
hadith is completely what a madman
		
00:41:00 --> 00:41:05
			no is has a shot on it and he
gives a page of Tet week on this
		
00:41:05 --> 00:41:08
			hadith and proves to you that it
has to be more what I would means
		
00:41:08 --> 00:41:11
			interpreted that is not it's not a
literal it's an exaggeration
		
00:41:11 --> 00:41:14
			meaning that for three different
reasons a person's prayer can be
		
00:41:14 --> 00:41:18
			broken if his wife passes by him
or a beautiful woman passes by
		
00:41:18 --> 00:41:22
			him, his Salah is broken from
being distracted, if a dog passes
		
00:41:22 --> 00:41:27
			by him his Salah may be broken if
he thinks that the dog brought the
		
00:41:27 --> 00:41:31
			Jessa alright because dogs urinate
everywhere and they and things
		
00:41:31 --> 00:41:35
			like this okay? Or if a his mule
passes by him this law will be
		
00:41:35 --> 00:41:39
			broken because he will fear that
his property is lost, right that
		
00:41:39 --> 00:41:43
			his animals walking away, right?
So his focus is is broken not his
		
00:41:43 --> 00:41:48
			actual Salah Okay, and likewise so
many other a hadith for example of
		
00:41:48 --> 00:41:51
			May the curse of Allah bees on
women who trim their eyebrows.
		
00:41:51 --> 00:41:55
			There is so much speech a
discussion about this same issue
		
00:41:55 --> 00:41:58
			was asked about the commentary on
this. There's the MME have
		
00:41:58 --> 00:42:01
			complete different opinions on
this, okay, on this subject
		
00:42:01 --> 00:42:06
			matter. So this is why if you want
to do yourself a favor and you
		
00:42:06 --> 00:42:11
			want to do your understanding of
matters a favor do not just open
		
00:42:11 --> 00:42:14
			works of a hadith and try to get
things from yourself you're going
		
00:42:14 --> 00:42:19
			to end up more than confused like
and most likely you probably make
		
00:42:19 --> 00:42:21
			something more strict than it
actually is. Because then a lot of
		
00:42:21 --> 00:42:24
			times the Prophet was speaking
about certain circumstances okay
		
00:42:24 --> 00:42:28
			only and you can only get that in
the commentary of the Hadith
		
00:42:32 --> 00:42:35
			Hamza as he says, What is what's
the response to automate that hold
		
00:42:35 --> 00:42:39
			the view that's a nice a won't
return number one multiple sahih
		
00:42:39 --> 00:42:43
			hadith of Satan he said that he
will return on the shoulders of
		
00:42:43 --> 00:42:47
			two angels, okay and that he will
kill the job. Multiple such a
		
00:42:47 --> 00:42:50
			hadith Secondly, the Quran why you
call him on Nassif and Matthew
		
00:42:50 --> 00:42:54
			akala. He will kill people. He
will speak to people in
		
00:42:56 --> 00:43:00
			from the cradle and in old age. He
so he has a reach old age where
		
00:43:00 --> 00:43:05
			you can live ns, right? Ns Ns is
plural means The Good, the Bad and
		
00:43:05 --> 00:43:09
			the Ugly. So if someone wants to
interpret that, yes, in the ACA
		
00:43:09 --> 00:43:12
			while in the afterlife, there's no
old age number one, right? And
		
00:43:12 --> 00:43:15
			secondly, he goes to paradise so
he doesn't talk to all people. He
		
00:43:15 --> 00:43:19
			only talks to them when we need at
that point. All right. So the I
		
00:43:19 --> 00:43:22
			have Quran where you call him on
Nassif and Mandy what Carla He
		
00:43:22 --> 00:43:28
			will speak to people in the cradle
and old age. Right when I mean and
		
00:43:28 --> 00:43:32
			it gets me in La Mina Nabi Avila
motive. Allah subhana wa Tada says
		
00:43:33 --> 00:43:36
			about him, and there is none from
the People of the Book, except
		
00:43:36 --> 00:43:40
			that he that they will be leaving
him before his death.
		
00:43:41 --> 00:43:44
			Right? So Allah is telling us
before his death that this will
		
00:43:44 --> 00:43:47
			happen. Did have we seen all of
the people of the Book unifying
		
00:43:47 --> 00:43:50
			around him or the majority of
people of the book, you unifying
		
00:43:50 --> 00:43:54
			around Prophet ASA and believing
in him? No, right? That hasn't
		
00:43:54 --> 00:43:58
			happened? And Allah speaking
before his death, okay, so he
		
00:43:58 --> 00:44:02
			hasn't yet passed away. So again,
the the issue of the return of St.
		
00:44:02 --> 00:44:05
			Nisa and the existence of the
dijet and the Menindee. There are,
		
00:44:06 --> 00:44:09
			I guess, we have to do a whole
podcast or episode about this or
		
00:44:09 --> 00:44:14
			livestream about that subject to
refute the claim that
		
00:44:16 --> 00:44:19
			that some some of these people are
making. And I'm telling you, the
		
00:44:19 --> 00:44:22
			Tony is telling me that mufti, I
believe the same this, you know, I
		
00:44:22 --> 00:44:24
			would have to see that for myself.
Because me and my friends were
		
00:44:24 --> 00:44:28
			talking about it the other day
yesterday in class, there's no way
		
00:44:28 --> 00:44:31
			someone with any modicum of
learning could ultimately tell us
		
00:44:31 --> 00:44:35
			that the return of St. Nisa will
not occur, and that there is no
		
00:44:35 --> 00:44:39
			dead jet. Right? It's impossible.
And if it was true that moved to
		
00:44:39 --> 00:44:42
			Abu Nate said that then? Well, I
don't believe that he would say
		
00:44:42 --> 00:44:46
			that he would have to be
completely out of his mind. To say
		
00:44:46 --> 00:44:49
			that in any of it. Let's go on to
the next question.
		
00:44:50 --> 00:44:53
			The shaytaan have the capability
of reading our minds how limited
		
00:44:53 --> 00:44:57
			Is he the shaytaan does have
capability of inserting ideas in
		
00:44:57 --> 00:45:00
			your mind which is given to us in
many
		
00:45:00 --> 00:45:03
			He's number one, the very well
known one that when a Muslim
		
00:45:03 --> 00:45:09
			starts to pray, the shaytaan puts
ideas in his head, throws ideas in
		
00:45:09 --> 00:45:12
			his head. All right, I'm going to
have to take the rest of your
		
00:45:12 --> 00:45:15
			questions later, I got to run. But
just like Kamala Harris
		
00:45:16 --> 00:45:20
			thank you all for attending and
listening Subhanak hola como be
		
00:45:20 --> 00:45:23
			Hyundai Kenisha doin La La La
Land. The stuff we're gonna do.
		
00:45:23 --> 00:45:26
			We're like, Well, I was in Santa
Fe Illa Latina. I'm gonna I'm
		
00:45:26 --> 00:45:29
			gonna start ahead. What a while so
we'll help what was it was several
		
00:45:29 --> 00:45:30
			Salam aleikum