Salim Morsy – Tafseer of Surah Maryam Youth Talk Session 2
AI: Summary ©
The importance of memorizing verses in the Surah and being respectful of Allah's mercy is emphasized. The speaker emphasizes the need to be prepared for difficult situations and learn how to put one's trust in Allah. The speaker also discusses the effects of Subhanabod's bones and gray hair on health and the importance of learning about the signs of weakness and strength in a culture. The importance of thanking others and empowering oneself is emphasized. The meeting ends with feedback and a small punishment if the person refuses to testify.
AI: Summary ©
Surah.
What is the purpose for the Surah to
be revealed from Allah's subject?
And what is the aim and the goal
of the of
the Surah?
And today, inshallah, we start with
the the interpretations
of the verses. The Absir
and
of Surat and Babak of Surat,
the army.
And just,
we will take every
time few verses,
to learn about these verses, the meaning,
and the wisdom, the secrets behind these mean,
verses.
And,
if you are willing to memorize
these verses, it will be a good opportunity,
because you will know
the the the meaning of these verses.
It will help you out
to memorize
them. And when you memorize
with the meaning, it will remain,
longer in your,
memory in your heart.
Insha'Allah
Subhanahu.
Today, we will start
with the some verses talking about.
Prophet Zachary,
peace be upon him.
And
the started right away after the letters, the
individual letters,
in the beginning.
After that right away,
Allah mentioned,
they
grew,
we have a chance to read the verses
just
for,
mister Mila Al Rahim Al Rahim.
For anyone who would like to memorize them,
we I will recite the verses
in the beginning.
Jawa, we will go with the meaning
of the verses after that.
These are the verses that we will study
today.
Only,
7 verses,
6 verses
that
Allah
mentioned about
I I really I, I would love
to give you chance
to learn about Quran and to study about
Quran.
Please, if you could really
make yourself available for the sake of Allah
Subhanahu Wa Ta'ala
for these few minutes,
just concentrate
and
focus
because we are dealing with the words of
Allah.
And it will be a nice way
if we pay attention
when we study about any other knowledge in
the in the world.
We have to show respect for that knowledge.
But when we study about the knowledge of
Allah
and the words of Allah, we have to
be more
respect
for Allah subhanahu wa ta'ala. And this is
just my advice.
It's up to you.
If you have really sincere intention
to learn and to study about the Quran.
You know, our scholars used to say,
You have to give yourself completely 100%
for the Quran, and the Quran will give
you some of,
its meaning or its,
and
if you give yourself 100%
for the Quran, the Quran will give you
some of it.
But if you do not give yourself for
the Quran,
Quran will give you nothing. And this is
the idea. Just you need to deal with
Allah
with a different mentality.
Because he knows what we hide in our
chest and our hearts.
He knows
And when we come
to deal with Allah,
we have to be very careful
because he knows about what we hide in
our hearts and our minds. And this is
my advice,
my humble advice for myself and my for
my brothers and sisters today.
Means,
you know, mention
the mercy of your lord toward his servant
Zachariah
Zakariyah, or Zakariyah.
What is the mercy of Allah toward
his servant Zakariyah?
And
Allah
is talking to our beloved
prophet Muhammad, sallallahu
alaihi wa sallam.
When he called his
lord.
The mercy of your lord.
And Allah,
you remember last time when we start with
this verse
and Allah
mentioned
in the beginning of the Surah
his mercy.
And
you will you will see how many times
that Allah mentioned his mercy
within
the chapter of Mariam.
Sixteen times,
the name of Al Rahman
was mentioned because of
Rahmati
Rabbeek,
the mercy of your growth. And
the most merciful, Ar Rahman, means the most
merciful.
Allah Subhanahu Wa Ta'ala repeated to 16 times
in the same chapter.
The whole chapter, it's 98
verses.
Subhanallah.
16 verses of them, Allah mentioned
his name of Al Rahman,
the most merciful. And you can see
when you deal with that, the most merciful,
don't worry because he will
shower you with his mercy.
When we remember the mercy of Allah
and whatever we have done badly
against
him. Don't worry about that because
he called himself
the most merciful.
Don't make yourself dumb even if you
disobeyed him
so many times. Even if he was he
was dealing with the major sins. Don't worry
about that. Just
rethink again about
your lord, the most merciful,
and he will accept you. He will accept
your sincere repentance
when you decide to go back to them.
You know Sayyidina Zakaria?
When did Sayyidina Zakaria
start
to ask Allah Subhanahu Wa Ta'ala? When? In
the beginning of his life
or in the middle of his life or
in the end of his life?
Mhmm. In the end. Why?
You can see he mentioned his condition
that he has very very weak bones and
he has gray hair.
That means in in very old
age.
But why he mentioned
that in very late age that he called
Allah subhanahu wa ta'ala? Why? What is the
purpose for that?
It feels like it's beginning of your life.
It's like easier to do it. Even like
if you don't make dua, Allah bless you.
But end of your life, people are stopped
like having the ability. Yeah.
So make it dua to Allah. Good. Good
job. Why Sayeed Nazakariyah
did this special supplication
to Allah Subhanahu Wa Ta'ala in the end
of his life?
And when he saw
who?
Bless Mary.
That when he saw
a different
kind of fruits
that she had.
How come that you have the fruits? The
fruits of the winter in the time of
summer and the fruits of the summer in
the time of winter. How come?
And she replied back to him.
She said to him, you know, all the
fruits that you see, it's from Allah.
In that moment
Zakariyah alaihis salam revised.
SubhanAllah.
Even he used to do dua before that
and Allah accepted his supplication all the time
but he did not pay attention.
He could make dua in this old age,
then Allah
will accept them. And it will learn. It
will help us to learn. It will teach
us. We'll see pious
people. We have to
absorb.
We have we have to receive
a good,
condition from them, and it will encourage us
to imitate them.
Sayyidina Zakaria, even he's a prophet of
Allah. SubhanAllah.
But he did not realize
until he saw
Maryam alaihi salaam
that she has
the fruits, the different kind of fruits.
And in that moment
Zakariyah
raised his
voice to make supplication
to his Lord.
And this is our lesson tonight.
When you see
some good people
and you wish to imitate them, you wish
to have the same condition
with Allah like them, and they will remind
you to do supplication
and to worship your Lord all the time.
And in the other hand, when you see
bad people,
they will make you down. They will mock
at you. They will criticize you. They will
force you to run away from your religion.
See now, and this is the environment
that
the the story of Zakariya alaihi salam told
us.
When he when he
look at blessed Mary
and he learned from her. Subhanallah.
Even she wasn't a prophet in that time,
and she wasn't a prophet in any time.
She was a pious person. Only, you know,
a pious servant for Allah for the sake
of Allah.
And don't look at people around you. If
you do not have your your PhD, I
will not listen to you. If you do
not pray 5 times at the masjid, I
will not follow you. Subhanallah.
Just
take the wisdom from
from the the the tongue of any any
person as long
as this is a good wisdom for you.
This is a good,
thing for you to follow.
When he called
his lord,
and this is will give us
whatever you have
from bad conditions.
Don't give up to call your lord anytime.
Don't rely in anyone
around you except your lord. And this is
a good
good, a good direction.
When you when you get lost in this
life
and you realize that you have the lord,
you're gonna call him, and you're gonna,
speak with him, and he will listen to
you.
And
when you call loudly.
That's why Allah says,
a private
call.
How come?
To raise your voice and to call somebody,
oh,
brother, you know, to raise your voice.
Because
you know, when you call somebody who is
far away from you,
it's not near to you.
The Allah
when when he mentioned about
when
you're
when when when, my servant asked you, oh,
Mohammed, about me, tell them I'm very near
to them.
He called his lord during the night.
No one can hear him.
If you stay at your room during the
night and you pray and you cry, let
your tears comes out.
That no no there is no showing off
because no one can see you except your
lord. And this is the point. He was
praying,
lonely by himself. No one can see him.
And now the Quran
mentioned,
he called
his lord with the very
loud voice.
But
he hide it.
In the private
way. He did not share with anyone.
Because people might be jealous with you when
they listen to your supplication.
Oh, Allah. Give me a wife or give
me a child or give me a wife
or give me, you know, people might mark
at you when they listen what you're asking
Allah Subhanahu Wa Ta'ala.
And you try to keep it secret between
you and Allah. And this is good point.
But
Allah
wants us
to repeat the question or to repeat the
supplication
so many times. Don't give up because every
single time when you ask Allah, you will
be rewarded
even in this worldly life or
in hereafter.
Don't listen to shayfar to say, I asked
Allah so many times and he did not
answer. I will give up. No. Don't give
up.
When you look at Sayyid Nasikariyah,
his condition,
SubhanAllah,
you know,
he he had
hopeless
condition.
Why?
When he asked
He said to his lord, oh my lord,
my bones become
weak. And
the gray hair,
you know, spread in my in my head
like
the fire when the fire spread
in the in the in the in the
wood.
He started with the bones.
You know why he started with the bones?
And we have really a good wisdom in
this verse. I would like to pay attention
for it. He start with the bones. Can
we see our bones
in regular time or not?
Can you see your bones now?
No or yes? No. No. Can you see
the gray hair from people
or not? Yes. Yeah. You see?
He had two conditions.
He mentioned about
some hidden condition.
Nobody can see it except
Allah Subhanahu Wa'ala.
I have nothing to do.
You know, my request is impossible
to have him.
But I I I trust you, and I
put my trust in you, and you can
do it for me.
For us,
when we have really
a bad condition
and we have
no hope,
you
know, it's tough.
But because we put our trust in,
we will
ask Allah
to change our condition
with the good condition.
Because of that hope
and that trust,
Allah
will respond back to us and Allah will
change it.
If you look at the condition of satan
Zakaria,
no one has this condition.
He's very old.
His bones is very weak.
The gray hair covered his head already.
I will not be
unhappy
with your certification.
You never make me down for
all
previous life that I had. When I used
to ask you, you accepted my certification right
away.
Yeah. See?
So it's really
when we put our conditions
with the condition of saying that,
you know, physically, we are much better than
him. I'm not talking about the prophet
or the condition that Allah gave him. I'm
talking about our life today.
Alhamdulillah, we are healthy. Alhamdulillah, we are wealthy.
Alhamdulillah, Subhanallah.
What do we need more than this?
That why we do not ask Allah Subhanahu
Wa Ta'ala?
Why we do not rely on Allah
Why we do not put our trust in
Allah?
We need to learn how to put our
trust in Allah like Sayyidina Zakaria did.
He started with the bones
because this is something hidden. Nobody can figure
it out.
And why
bones? You know, the, Arab man,
man, he he he said, we had
difficulties
fee for 3 years.
The 1st year
hit the
You have 3
years. The first years,
you know, hit
the fat.
And the second year,
affected
the flesh,
the the the the meat.
And the 3rd
year affected the bones,
means
bones
is
the main core of the body
As a as a as
a when they built the car,
they have the the instruction of the car,
the the construction of the car, and you
put
all the pieces
on the the the chassis
of the car. And the same idea for
for human beings. We have the
bones, then we have
the flush, then
we we have after that, you know, the
extra
more than the flush which is which is
the fat.
Subhanallah.
When you when you couldn't find the food
for a few days,
you will survive.
It's okay.
But more than this, it will affect your
fat.
Your fat will disappear. Everybody will be happy
with this condition. You agree with me? Me
too. You know? Subhanallah.
And this is why when we deal with
the with the fasting, subhanallah,
that you will lose weight.
Some people they gain weight in Ramadan. I
don't know how, but this is the point.
Yeah. Because they have peace of mind, masha'Allah.
And after that,
when you see people dealing with the hunger,
yeah, you said you see that the skin
stretch
on the bones.
And after that,
the the the the bones will remain,
you know,
less
or less more than the flesh and the
fat. Even when somebody died,
what happened?
You know, for a few days, the worms
will eat the body and
the what will remain after that,
the bones
stay for long time. And this is why
Why he did not say, you know, my
body is tired?
Because it's not make sense.
When you say, you know, like the the,
a lady,
a a Arabian lady, she came,
to complain to Khalifa and to say, you
know,
The the mouse
cannot find the food at my house. What
that means?
What the mouse will eat.
You know, just the the very, very tiny
pieces of bread.
If the tiny pieces of bread is not
available,
that means, yeah, the rest of the family
are hungry.
And he got her point.
Yeah. Subhanallah.
You know, the mouse
are complaining from hunger at our our house.
Means the family has nothing to do. There
is no food at at house. And Saeed
al Zakriyah, he he used the same
mentality
to say, oh Allah, my bones is very
weak.
Means,
you know,
that whatever more than the bones,
it's it's more
weak weak than the bones.
And this is something nobody can see it
except Allah Subhanahu Wa Ta'ala. And the person
can feel it.
But I cannot tell if your bones
has
a pain or not, but you can tell
me if your bones,
you know, has pain or not.
Usually, when the person become old,
they have pain in their in their bones.
This is the point.
And he tried to give
another reflection
about his condition,
and he talk about somebody can see
his condition from outside. And he said,
Now everybody can tell. When you see the
person to say, ah, he's a twenties, he's
thirties, he's forties,
he's fifties, he's seventies,
he's nineties,
that you can tell from
how many gray gray hair that he or
she has in in his
head or her head.
And
he mentioned something hidden first,
and he realized
maybe,
you know, his condition is not clear for
everybody,
and he mentioned something
everybody can see.
Even though
I have very weak bones,
I have gray hair in my head,
and what? But I will not
make myself down,
and I will not
lose hope in Allah's mercy.
When
I'm here, you know, I'm happy.
And he said, I never
asked you before and you never
refused my request.
And I have the same
way
about you, oh my lord.
When I ask you something, you will do
it for me like you used to do
it for me in the previous time.
And
when he mentioned about,
they
they mentioned
that the bones is the main call for
the.
And
the bones
will will be as the storage for the
the entire body,
for the the fuel for the body, the
energy for the body. It it will
stay
in the bones,
and the bones will,
will,
distribute
this energy
to every
slim of the body
or if all the limbs of the body.
And the most important
part of the body, the brain.
Subhanallah. This is why the brain connected with
the with the bones for all the all
bodies.
And
if the any other part of the body
died,
there is hope to
revive it,
even the heart.
If your heart
stopped,
they they can do something to return it
to life again.
But if the brain stopped,
no hope for life anymore.
And this is why the the brain connected
with the with the bones for all the
body, you know, to
provide the brain with all supplies
to stay alive.
And
for the bones
the bones for the body as the wood
for
the fire.
When you have the fire and you put
the pieces of wood, the
the the the flame of the fire will
increase all the time.
After,
if you do not continue,
put the wood into the fire. What will
happen?
The wood becomes as charters.
Makes sense?
Has the heat and the fire but has
no flame.
Flame means which is the energy for the
body.
Makes sense? Do you know why,
you choose these different things? The bones
and the gray hair.
Subhanallah,
it's it's very, you know, very unique way
to describe his condition.
When the fire has a wood, when you
feed the fire, when you put the fuel
into the the fire, the the flame of
the fire will increase as much as you
put wood into the fire. If you stop
providing fire with the wood,
the flame will go down
will go
down will go down
until the fire will
extinguish.
No fire anymore.
And this is the same idea. The energy
in the body I know I spent more
time for this point, but I just I
tried to give you
an idea. Have Sahid al Zakariyah choose his
supplication
to tell Allah, I can do nothing.
If you do not choose to help me
out, and this is for us. We can
do nothing.
If Allah Subhanahu Wa Ta'ala,
does not
help us out.
You got it? You know, this is the
the point that Saeed Hazakaria
explained about
himself.
And he explain another purpose.
I fear
that successors
or the
my cousins
or my kinship
or my,
big family.
When I die,
and they will not take care of
the religion of Allah Subhanahu Wa Ta'ala. And
I asked Allah to give me
a sound from
my bed.
Because I know how to teach him
to convey the message of Allah.
I really I do not trust
my kinship.
And this is
a third condition
that
explained to Abbas.
Means
that the the woman
is not able to be pregnant.
She never
had a pregnancy in her life.
They called that,
barn or some Bear.
Bear. You know? She is not able to
have
a a a child.
You know? He's very old,
and his wife
is not able to have a child.
Yeah. You're talking about something impossible impossible right
now
because she's.
The word of
means.
She is not able to to to be
pregnant.
He has no children from his back.
He might adopt some children, but not his
own children
from any other other woman. Or,
The wind has no goodness at all.
And this is why Allah described,
when he decided to destroy
a certain people.
Has no fear at all, has only punishment.
And Saida Zakaria explained
that he is afraid
of his
kinship
or his cousins or his,
family members
that
they will not
take care of the religion of Allah
after after him when he
died. And he asked Allah
to give him a child
from his death.
The heavy
Why why he asked
from from your,
office friend, from your,
bounties, from your side, from your mercy? Because
that the the condition that I have
probably
will not allow me to have a child
because I'm very old.
You can tell about my bones, about my
gray hair, and
my wife.
She's not able to to have a child,
and we're talking about something impossible.
But if
you decide to give me,
no one can reject
it. No one can refuse it. And he
said, maybe I don't care. Sometime,
when we have exam, we study very well,
but we, subhanallah,
during the exam,
you know, everything disappeared.
Now you have no
way to pass
unless if you really,
yeah,
connect with Allah subhanahu wa ta'ala. You know?
How how many hours that I spend for
this exam to study and to to prepare
myself.
But something happened suddenly. I don't know what
what happened.
And this is the point. We need to
learn
how to return back to Allah Subhanahu Wa
Ta'ala in any moment in in our life.
And we have to realize
we cannot do it
unless if Allah,
you know, help us out.
And this is why I say, the Zakaria
says,
You know? Because no one will ask
either, medical.
The king of kingdom,
the king of kings,
if if he
just gave somebody something,
do not ask about the means or
about the purpose for that. You know?
He granted
him some way or some position or some
it's okay. You cannot reject.
And this is what Saeed Nazakaria
mentioned.
And he explained why he asked for a
child.
To be inheritor,
to take my inheritance,
and the scholars have have
different opinion.
The inherited here is if wealth
or
the religion?
Some some of them, they said the wealth
because, you know, Sayina Zakaria,
he his wife,
you know,
the the the sister of,
blessed
Mary, peace be upon her.
And they came from the offspring of Sayyidna
Sulaiman.
And you know Sayyidna Sulaiman, how he was
very rich.
Subhanallah, Sayyidna Sulaiman.
He he was
a a king of prophet,
but he was
very, very rich.
And
the the one opinion they said, you know,
to
to take my inheritance, to take my wealth.
And he was afraid if he doesn't have
a boy or if he doesn't have a
son
and his kingship will take his money and
they might spend the money in wrong way
and he will be
sharing in the same with them.
See how he was looking
at his
wealth, at his his money.
He wasn't
agree
to leave just his wealth for his kingship
or his family,
and they will
waste the money and they will spend the
money because not all of them
are prophets like Sayyidina Zakari.
In your own family, you might have
a one pious person
and
other person is not pious.
Makes sense? And don't assume that all of
them are prophets
Because Allah explain,
some of them are good and some of
them are bad.
And this is what we need. When you
see yourself
within your family
that you are good, you are pious, you
are righteous.
You know, you have to be thankful to
Allah and
do not
criticize
other
members around you that you are only the
person who praying,
the only person who knows how to recite
Quran.
Don't don't really
mock at them.
You have to be thankful
to Allah
that he choose you,
that he taught you how to be pious
and how to be righteous.
And this is the first opinion
of our scholars. They said,
to to,
take my heritage
of wealth.
But the majority of opinions, they said,
means
to take
over.
For after my death,
they will lead
the mankind,
through the religion of Allah
This is why he mentioned
from the family of Joker,
the father of Sayidna
Yusuf, Yaqb, Alaihi Salam.
And Yaqb, Alaihi Salam,
you know, he came from,
Sayidna Ishaq, Isaac,
and Sayyidina Isha
came from Sayyidina Ibrahim.
All of them, you know, came from one
side of Sayyidina Ibrahim,
and prophet Muhammad Sallallahu Alaihi Salam, he is
only the one
came from another side of Sayyidina Ibrahim, which
is Sayyidina
Isma'ih.
We have Isma'ih and we have Isaac.
They those
2 sons of Sayyidina Ibrahim.
And from their offspring
all the prophets and the messengers of Abbas
All of them in one side,
the Bani Israeli and
Sayyidna Muhammad
by himself
from the another side from Sayeedna,
is married. And this is what Allah,
told us about Sayeedna Zakaria.
And make him
a blessed person,
and,
you will be happy with him.
This is what the supplication of Zayidna
Zakaria,
was mentioned in the beginning of the Surah.
And
Allah gave him blood titings. We're gonna start
give, you know, Allah gave him,
a blood titings.
Allah called him out,
and
oh, Zakaria,
we gave you,
a a son, a boy.
His name and Allah named him for satanist,
Zakaria.
His
name
is Yahya,
Joel.
Allah named him,
and no one has that name before.
Allah subhanahu wa'ala. And we will study for
next time, Jahla.
Yahya
means the one who lives
longer.
And how
come? Let's say the Zakaria get killed
when he was young.
How how come that Allah called him?
Means the one who will live
long life.
Is it something really,
confusing?
Because Allah named and
he got killed
when he was,
in early age.
Is it something really,
confusing? Or why why?
And some people will really ask you. You
know, you have mistake in your Quran
because they said,
the
means the one who lives longer,
and he gets killed when he was young.
And this is, you know, as
a a lie in in your book or
in your,
the revelations
that Allah revealed
to the prophet Muhammad,
and we will learn about this for next
time, inshallah, next Friday. That this is only
the 6 verses that we studied today.
And if you would like to learn about,
how to memorize them, just if
you if you take my advice,
try
and put yourself on the spot
and say, oh Allah, help me out.
Any condition now we learn from the school
of Sayyidina Zakaria
even if we have no,
tools, if we have no means,
to achieve any condition,
except
just put our trust in Allah and we
trust Allah Subhanahu Wa Ta'ala and Allah will
make it,
possible for us. This is what what we
need to learn
from the story of Sayyidina Zakaria.
Do
you have any question before we conclude our
meeting to do today before Salah? Do you
have any question
within these verses? Something
not wasn't clear for you
or something really confusing,
for you,
sisters,
brothers.
You've got? Hamadullah.
Hamadullah.
Yeah. Is it,
clear for you, guys? Yeah. It makes sense
for you why
When when the bones
is hurt,
is this,
sign
for weakness or
strength?
Weakness.
Weakness. Weakness.
The weak person.
Do you think he's able to do something
for himself
or he needs somebody to do it for
him?
And this is a sign
that he said, oh, Allah, I'm very weak.
I
have nothing to do for myself.
But if this is comes from you, yeah,
I believe in you. I trusted you. And
this is what, you know, like when you
when when the the person, you know, act
as a guilty person,
and the judge will ask him, do you
agree
to testify that you are guilty? And we
gonna give you,
you know, a minor
punishment.
Or if you resist and say, I'm not
guilty, we're gonna make it difficult for you.
Makes sense now? And the person, he would
say, yeah. I I do agree that I'm
guilty. And
When we really,
go away
from our
power and just we rely on Allah
and this is the good condition for us
to ask Allah
Because if I can do everything for myself,
why I do need help from you or
other people? You know, I have the money.
I have the power. I I can do
everything for me. And this is always the
person
who empower himself,
you know, he will go astray
except what Allah,
guided.
You know, when the person feels that he
has a power, he has a money, he
has he can do whatever he wants,
You know, most of them they go astray
because they don't need the help from Allah
But when the person really lose his money
and his wealth and his, you know, health,
oh, Allah, Help me out. I I really
am very sick.
And and this is why Satan Zakaria
started his supplication
with the condition.
I can do anything
with the normal condition that I have right
now. I'm very old. My bones is hurting.
My
gray hair
spread
everywhere. Yeah. And also my wife, she's not
able
to to be pregnant.
What do you want?
You you are you're asking,
you know, for a river in in in
the Sahara, in desert.
This is the the the point. And we
have to be,
wise,
I'll say in the Zakari
to make ourselves weak in front of Allah
Subhanahu Wa Ta'ala.
To appear in front of Allah, we can
do nothing, oh Allah,
unless if you really choose to help us
out.
Makes sense enough?
Any other
question?
Can you go over the lineage of the
prophets again?
Say again. Earlier in the lecture, you were
talking about which prophets came from who?
For for the the offsprings of the prophets.
Yeah. We have Sayyidina Ibrahim.
They call the father of prophets.
Abu Al Abiid Ibrahim.
Why? Because
his offspring,
the one side Sayyidina is had.
Makes sense?
From Sayeda Saab.
Sayeda Saab.
And the other son, Sayeda Ismael from Sayeda
Hajar.
The Egyptian lady.
When he left,
his son and his wife near to Al
Masjid Al Haram.
And Sayedna Isma'i,
from his offspring, only prophet Muhammad
There is no other prophet in this site.
But
from say,
all
the prophets and the messengers of Ben Israel
came from say,
say, and
his son, Yaqub
Jokar, the father of say,
And an aspart which is the the the
sibling of Sayid Nai Yusuf,
his brothers. The 12
12,
children together. They called an aspart.
And after that, all the prophets, you know,
Sayyidna Musa, Sayyidna Isa, all of them came
from Sayyidna
Ishaa.
The son of Sayyidna Ibrahim.
You know, all the prophets in the in
the site, Sayyidina Zakaria, Sayyidina Yahya, Sayyidina,
Musa, Sayyidina Isa,
Sayyidina
Harun.
All of them, they came from the site
of Sayyidina Isha. Isaac.
Makes sense for you now? Yeah.
Any other question,
guys?
We,
you know, come to the
the the the end of the lecture, but
we still have our our program.
After the mother and prayer, you will enjoy,
you know, socialization
and, you know, pizza and, other other, things.
And, just I need your feedback.
Is is it good way
to to continue,
or
do you need to change the the way,
to really,
concentrate or to focus in one area,
of of the lecture? What
what is your feedback if you prefer to
write it and just to to, send it
back, it would be okay. If you would
like to share with others,
it's up to you guys.
What do you like?