Salim Morsy – Jumuah Prayer 832018

Salim Morsy
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AI: Summary ©

The importance of activating one's vote and choosing to be positive for election day is discussed, along with the three conditions for being a good believer. The speaker emphasizes the need to change one's mind and find a way to express one's opinion and support friends. The history of their community and their past issues with government and police are also discussed. The speaker encourages finding a way to act according to their religion and support their future. They emphasize the importance of finding a way to express one's opinion and finding a way to support friends.

AI: Summary ©

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			Dear brothers and sisters,
		
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			today,
		
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			I will be talking about
		
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			some verses
		
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			from the Quran
		
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			and
		
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			the Hadith
		
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			of prophet Muhammad,
		
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			peace, to
		
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			encourage all of us
		
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			to get involved
		
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			and to be active
		
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			and to be positive
		
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			for election
		
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			day,
		
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			which is
		
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			in this coming Tuesday.
		
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			It's
		
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			a duty
		
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			on us
		
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			as a Muslims,
		
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			as a believers,
		
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			to
		
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			activate
		
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			our
		
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			vote
		
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			and to choose.
		
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			I cannot
		
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			enforce
		
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			to choose anyone,
		
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			but I have to explain
		
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			it's our duty in front of Allah
		
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			to say yes
		
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			for justice
		
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			and to say no for any injustice.
		
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			Allah
		
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			explained in the Quran
		
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			about
		
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			the qualifications
		
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			of believers.
		
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			There is 3
		
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			conditions.
		
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			If you have these 3 conditions,
		
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			you will be a good believer.
		
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			Allah
		
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			says in the Quran,
		
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			going to
		
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			Allah says,
		
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			you are the best nation.
		
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			Produce
		
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			as an example for mankind.
		
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			Allah choose us
		
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			to be a good example
		
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			for mankind.
		
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			What is the qualifications that Allah asked for?
		
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			You
		
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			enjoying what is right
		
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			and forbid what is
		
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			wrong.
		
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			These 2 conditions,
		
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			to enjoy
		
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			what is right,
		
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			the second,
		
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			to forbid
		
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			what is wrong,
		
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			and the third,
		
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			to believe in Allah.
		
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			If you have these three conditions,
		
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			you will be good believer.
		
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			This is how Allah testify for
		
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			for you.
		
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			And the hadith of prophet Muhammad has
		
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			3 different
		
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			stages.
		
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			And Nabi
		
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			And he if he cannot
		
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			do so,
		
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			and he must change it
		
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			by his tongue
		
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			to speak
		
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			out,
		
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			to change by your hand to take action.
		
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			And voting
		
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			is an action.
		
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			By the way,
		
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			when you go to vote,
		
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			you will choose, you will sign
		
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			for yes or no by your hand.
		
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			And this is under a correct understanding.
		
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			Unfortunately, we have some brothers,
		
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			ancestors.
		
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			They disagree with the condition.
		
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			They
		
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			said, it's not an Islamic way to participate,
		
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			and this is wrong. This is incorrect
		
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			understanding.
		
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			You know why?
		
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			Because
		
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			we we we have to learn from
		
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			our
		
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			history,
		
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			Islamic history.
		
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			In early Islam,
		
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			prophet Muhammad sent
		
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			his companions
		
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			to
		
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			Theumia
		
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			because there is
		
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			a just king over there.
		
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			You call it Al Najashin.
		
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			His name is Al Najashin.
		
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			And he sent his companions
		
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			over there
		
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			because
		
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			they can
		
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			live
		
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			with that justice.
		
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			No one will
		
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			attack them.
		
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			And this is our situation here today.
		
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			We have the institution,
		
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			just constitution,
		
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			and
		
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			we have free will to say yes for
		
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			justice
		
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			and to say no for
		
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			injustice.
		
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			If you are able to change by your
		
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			hand, do it.
		
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			If you are able to go to say
		
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			yes for anyone that you wish, it's okay.
		
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			It's fine.
		
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			We are not
		
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			forcing,
		
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			enforcing
		
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			a certain person.
		
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			But
		
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			it's our duty to Allah
		
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			to
		
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			change the environment that you live in.
		
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			And if you are not able to make
		
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			it by your hand,
		
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			make it by your tongue
		
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			to speak out.
		
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			If the person is not able to
		
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			change by his tongue,
		
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			what should he do after that?
		
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			To change by his heart.
		
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			And
		
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			this is the lowest level of faith like
		
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			the prophet Muhammad mentioned,
		
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			to hate the action, to say, oh Allah,
		
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			this is bad action.
		
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			You don't you don't like, and I don't
		
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			like too.
		
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			And no one will figure out
		
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			if you do like it or not except
		
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			yourself
		
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			and Allah, almighty Allah.
		
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			And this is the situation. If you are
		
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			empowered
		
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			and you have the authority to change by
		
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			your hand,
		
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			you cannot move to other stage and to
		
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			say, I will speak out only. No. It
		
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			will not be accepted
		
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			from you
		
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			as individual.
		
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			You have to
		
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			change
		
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			by the tool that Allah
		
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			gave you.
		
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			If you are
		
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			in authority,
		
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			you cannot change by your hand,
		
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			you have to change by your hand.
		
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			If you are not able to change by
		
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			the hand,
		
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			you are able to move to the second
		
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			stage, which is to change by your tongue,
		
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			but we cannot remain silent. Our big problem
		
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			is most of us, we came from different
		
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			Mhmm. From different
		
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			background,
		
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			and we still hope with our thought
		
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			about the government,
		
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			about police officers,
		
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			and this is wrong.
		
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			We have to change our mind.
		
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			We have to fit in the society that
		
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			Allah subhanahu wa ta'ala choose us to be
		
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			in.
		
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			And this is the point.
		
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			When we look at the Quran,
		
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			how Quran told us
		
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			to be very active
		
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			and to get involved
		
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			when we look at Sayyidina Ibrahim.
		
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			How Allah
		
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			put him in very
		
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			so many trials
		
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			and so many tests
		
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			and he
		
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			passed.
		
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			Allah
		
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			justified for him
		
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			that he passed all the trials
		
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			and the difficulties
		
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			that
		
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			put from front of him. And what Allah
		
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			justified for him?
		
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			He passed.
		
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			And he never ever
		
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			missed
		
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			a chance
		
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			to tell his people that they are doing
		
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			wrong,
		
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			directly
		
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			curtain,
		
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			when he was talking to his people
		
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			about gods
		
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			and he started with the star,
		
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			When he saw the star on the sky,
		
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			he said, this is my word.
		
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			But later on, he said no.
		
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			The lord supposed
		
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			remain
		
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			to help
		
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			his servants,
		
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			but the star disappeared.
		
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			You know, we have to learn from the
		
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			Quran.
		
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			And after a while, he saw the moon
		
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			and he said, this is my Lord.
		
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			After the moon disappeared,
		
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			what happened? He said,
		
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			it should not be a Lord.
		
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			And when he saw the sun, said, this
		
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			is much much bigger. This is my Lord.
		
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			He he did not say it
		
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			for a statement,
		
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			but he said it to just
		
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			walk with his people in his society
		
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			to let them agree with him in the
		
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			end.
		
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			And this is the situation.
		
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			I had discussion with 1 brother, and
		
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			he
		
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			is
		
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			you know,
		
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			he disagree with the
		
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			the situation. We should not
		
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			get involved in this
		
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			because we are not in the Muslim countries.
		
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			Yeah. We have to say
		
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			that Allah
		
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			choose us to have very easy life here.
		
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			The idea is
		
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			when we have a chance
		
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			to speak out
		
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			and we gave up, and we did not
		
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			take this opportunity,
		
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			we will be responsible.
		
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			And
		
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			in some cases, we will be a sinner
		
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			because we did not take advantage
		
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			of the opportunities that Allah gave
		
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			us. When we look at the Quran also,
		
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			we have a story,
		
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			the people of the Saturday,
		
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			as Harusan,
		
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			they were divided
		
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			into 3 different groups.
		
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			One of them, they did the mistake.
		
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			And a second group,
		
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			they were advising
		
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			the one who did the state.
		
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			And the 3rd group, they choose to take
		
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			a corner away
		
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			and just to remain silent and to say,
		
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			we have no relation with the this society.
		
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			And Amma mentioned only the 2 groups in
		
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			the in this case.
		
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			And Amma neglected
		
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			the 3rd group because they have nothing to
		
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			do. I'm afraid for some brothers and brothers
		
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			or sisters, Muslim brothers or sisters, Muslim brothers
		
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			and
		
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			brothers and
		
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			brothers or sisters, Muslim brothers or sisters who
		
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			choose to be away,
		
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			who choose to take a a colonel away
		
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			to say, I have no relation
		
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			with this society. I cannot do anything. I'm
		
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			afraid in the day of judgment, in the
		
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			day of judgment, in the day of judgment,
		
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			in the day of judgment, in the day
		
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			of judgment, in the day of judgment, in
		
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			the day of judgment, in the day of
		
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			judgment, in the day of
		
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			cannot do anything.
		
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			I'm afraid in the day of judgment,
		
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			he will be neglected too.
		
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			Allah mentioned or Allah talked about 2 groups,
		
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			the one who did mistakes
		
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			and the one who advised them.
		
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			When some people says, why you have to
		
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			advise
		
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			the the the nation or the group that
		
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			Allah will destroy them anyway
		
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			or Allah will punish them anyway?
		
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			And they respond to them to say,
		
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			We try to find our excuse in front
		
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			of Allah
		
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			in the day of judgement.
		
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			And this is the idea.
		
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			Perhaps,
		
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			they might come back to
		
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			Allah They might quit
		
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			making bad actions. And this is the idea.
		
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			When we have a chance,
		
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			when Allah give us ability,
		
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			when we become a citizen,
		
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			when we pay taxes,
		
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			and we have right to say go to
		
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			say yes for
		
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			good and no for bad.
		
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			We have to say
		
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			yes
		
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			or support justice
		
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			and to
		
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			say no for injustice,
		
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			and this is our right.
		
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			No one can force us
		
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			to to support any opinion
		
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			as long as
		
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			we have free will
		
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			to say our opinion, and this is my
		
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			point
		
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			for my brothers and sisters today.
		
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			We have election day. It's coming very soon.
		
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			You have to find your way. You have
		
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			to find
		
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			a time in your schedule.
		
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			It's your duty
		
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			on front of Allah
		
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			There is no excuse
		
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			for every for any single Muslim, male or
		
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			female.
		
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			There is no excuse at all. Unless if
		
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			you have excuse between you and Allah subhanahu
		
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			wa ta'ala, you know, find your your way
		
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			out.
		
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			But
		
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			what I can see
		
00:20:16 --> 00:20:17
			from the Quran,
		
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			from the Hadith of prophet Muhammad salallahu alaihi
		
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			wa sallam
		
00:20:21 --> 00:20:22
			from
		
00:20:22 --> 00:20:25
			the actions of the companions even after prophet
		
00:20:25 --> 00:20:26
			Muhammad,
		
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			peace be upon him, passed away.
		
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			How about the first khalifa in Islam?
		
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			How he was elected?
		
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			Did the companions did wrong?
		
00:20:37 --> 00:20:39
			Did they make wrong after prophet Muhammad sallallahu
		
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			alaihi wa sallam passed away? Will they elected
		
00:20:42 --> 00:20:44
			Sayyidina Abu Bakr as Sudip
		
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			by
		
00:20:45 --> 00:20:46
			representative
		
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			of Muslims?
		
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			Did they make wrong?
		
00:20:50 --> 00:20:52
			And the prophet Mohammed
		
00:20:52 --> 00:20:55
			testified for them. They are the the best
		
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			among the best.
		
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			And also
		
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			for Sayidna Yusuf,
		
00:21:01 --> 00:21:02
			Joseph,
		
00:21:02 --> 00:21:04
			peace be upon him,
		
00:21:04 --> 00:21:05
			how he
		
00:21:06 --> 00:21:07
			nominate nominated
		
00:21:07 --> 00:21:08
			himself
		
00:21:08 --> 00:21:09
			to be
		
00:21:11 --> 00:21:11
			in charge,
		
00:21:13 --> 00:21:13
			to be
		
00:21:15 --> 00:21:17
			minister of Egypt
		
00:21:18 --> 00:21:20
			in the so so if in in the
		
00:21:20 --> 00:21:21
			godless,
		
00:21:21 --> 00:21:22
			godless
		
00:21:22 --> 00:21:23
			society.
		
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			He didn't say they are disbelievers.
		
00:21:26 --> 00:21:27
			I should not
		
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			support them. I should not
		
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			help them out.
		
00:21:32 --> 00:21:33
			No.
		
00:21:33 --> 00:21:36
			He did not take a corner and stay
		
00:21:36 --> 00:21:38
			away from the situation.
		
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			We have to be in the situation.
		
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			We have to be in the society and
		
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			change the society
		
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			as much as we could.
		
00:21:48 --> 00:21:49
			This is my
		
00:21:49 --> 00:21:50
			point.
		
00:21:50 --> 00:21:51
			I hope
		
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			that my
		
00:21:53 --> 00:21:55
			point went out clearly
		
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			for all of us. And may
		
00:21:58 --> 00:22:00
			help all of us out
		
00:22:00 --> 00:22:02
			to stay firm in our religion and to
		
00:22:02 --> 00:22:04
			support our religion
		
00:22:04 --> 00:22:05
			and to
		
00:22:05 --> 00:22:06
			support support justice
		
00:22:07 --> 00:22:09
			and to say no for injustice.
		
00:31:07 --> 00:31:09
			Excuse that we have on front of Allah
		
00:31:09 --> 00:31:10
			subhanahu wa ta'ala?
		
00:31:10 --> 00:31:13
			And just I will repeat it again and
		
00:31:13 --> 00:31:14
			again and again.
		
00:31:15 --> 00:31:17
			It's our duty
		
00:31:18 --> 00:31:19
			on front of Allah
		
00:31:20 --> 00:31:23
			Allah to active your vote and to choose
		
00:31:24 --> 00:31:26
			the one who will represent you
		
00:31:27 --> 00:31:29
			or represented you with status
		
00:31:30 --> 00:31:31
			and your case.
		
00:31:32 --> 00:31:33
			This is my
		
00:31:34 --> 00:31:35
			suggestion.
		
00:31:35 --> 00:31:37
			Find your way
		
00:31:37 --> 00:31:39
			this coming Tuesday
		
00:31:40 --> 00:31:40
			and
		
00:31:41 --> 00:31:41
			go
		
00:31:42 --> 00:31:43
			to say
		
00:31:43 --> 00:31:45
			yes or no. It's your your opinion.
		
00:31:49 --> 00:31:50
			This is up to you,
		
00:31:51 --> 00:31:52
			but you cannot
		
00:31:53 --> 00:31:53
			hesitate
		
00:31:54 --> 00:31:56
			and to say I will not
		
00:31:56 --> 00:31:57
			participate
		
00:31:57 --> 00:31:58
			because this is not
		
00:31:59 --> 00:32:00
			Islamic country,
		
00:32:01 --> 00:32:02
			and this
		
00:32:02 --> 00:32:03
			is my responsibility
		
00:32:04 --> 00:32:04
			to explain
		
00:32:05 --> 00:32:06
			for all of you,
		
00:32:07 --> 00:32:09
			and you are the decision maker.
		
00:32:10 --> 00:32:11
			You will do your decision
		
00:32:12 --> 00:32:13
			according to your understanding
		
00:32:14 --> 00:32:15
			of your religion.
		
00:32:16 --> 00:32:17
			And may Allah
		
00:32:19 --> 00:32:20
			help all of us
		
00:32:21 --> 00:32:22
			out to stay
		
00:32:23 --> 00:32:24
			firm in our religion
		
00:32:25 --> 00:32:26
			and to be our role models
		
00:32:27 --> 00:32:28
			in our religion.
		
00:40:59 --> 00:41:01
			Very quick announcement for that sisters.
		
00:41:02 --> 00:41:04
			1, we have outside,
		
00:41:05 --> 00:41:05
			state
		
00:42:25 --> 00:42:26
			Nurallah,
		
00:42:28 --> 00:42:31
			that made it or see me. This way
		
00:42:31 --> 00:42:33
			we can give the information to sister Nurallah.
		
00:42:33 --> 00:42:35
			This this way we can preserve a table.
		
00:42:36 --> 00:42:37
			It is the 11th
		
00:42:37 --> 00:42:38
			12th August,