Salem Al Amry – Lesson 81 Weekly Class Virtues of Islam
AI: Summary ©
The importance of Islam is discussed, including the negation La H Texit, which negates actions and behavior and requires individuals to remove false deities and faith. The negation is a condition, mandatory obligation, and requires individuals to disbel believing in their heart and faith in Allah. The speaker emphasizes the importance of fulfilling two conditions, passing exams, and achieving a certain score. The importance of understanding the meaning of unity of worship is also discussed, including the importance of serving the father's deeds and performing the Hajj on behalf of oneself. The speaker also discusses the importance of treating each other with fairness and justice, avoiding violating limits, and not violating limits until they have a true connection with Allah.
AI: Summary ©
How are you, Sheikh?
Fine. I'm doing good. How are you? I'm
good. I'm all well.
Well.
Dear respected students, may Allah bless you for
your attendance.
Today, we are covering the virtues of Islam
by Mohammed bin Abdulwahab Rahm Ali.
Just a quick reminder, please take notes, listen
attentively, and send your questions over to me
throughout the course of this lesson.
My dear brothers and sisters in Islam, today
is our weekly class for God al Islam,
virtues of Islam.
The hadith is reported by Muslim minister Sahih,
Jarmidin al Sahih and Abu Dawood.
So this beautiful hadith,
ibn Omar of Allah and Humah,
may Allah be pleased with him and his
father,
repoted
that Allah's message
said,
Al Islam,
what is Islam? What is this submission?
Al Islam
so Al Islam submission
is to testify
that there's no deity worthy of worship,
and that Muhammad
is his messenger.
And to establish the prayers, the salah,
and to give the zakah and
to fast Ramadan
and to perform Hajj
to the house of Allah
if you can afford that.
Now let us reflect in this beautiful hadith,
which
explains the pillars of al Islam.
These are the pillars.
The pillar of something is not the whole
thing.
The pillar of the building, the pillars of
the building is not the building.
These are the pillars. These are the foundations
upon which
something else is going to be placed.
These are the
foundations. These are the pillars.
Another structure is going to be built
on these pillars.
So al Islam,
this submissiveness,
this submission,
total submission
to
Allah
in which you exhibit and manifest and show
your servitude
towards him,
towards your creator,
that you dedicate
and
offer.
All your deeds, all your acts of worship
only to him.
You single him out regarding
your
acts, your actions.
So all
your all your deeds are for Allah, and
this is what we call
or unity of worship or unity
of.
So that's the meaning when you say
when you say, I testify.
I bear witness.
There is no deity
worthy of worship of Allah.
Yes. There are false deities
that are worshipped.
False gods, small
g, but they do not
deserve to be worshipped.
So the one who deserves to be worshipped
is Allah and Allah
alone.
And that's the meaning of la ilaha illallah.
Laamabooda
bi hapton illallah.
There's no one.
There's no deity deserve to be worshipped. No
object of worship
deserves to be worshipped, prat Allah.
And this
shahada,
and many times I explained this,
I want you to
pay attention always
to the significance
of the negation
and the affirmation
in this kanima.
You testify.
La ilaha.
La
ilaha is a negation.
La is we call
it La
and nafia to lijins.
La and nafia lijins,
this negating
article law,
it negates the genus.
The genus,
g e n u s, genus,
the kind.
It negates all that.
So it negates all types
of objects of worship that are worshiped
Because this La
Navell mentions
the negating article
of the genus,
the kind.
It negates
the whole genes the whole genus.
For example, in Arabic, if you say,
there's no man
there's no man in the house.
An Arab will understand
when you say,
you negated
the genus of men.
So there is no
male in the house,
even a small baby,
an infant.
No males. Because you negated
all males
That no one there's no single male in
the in the house
because it negates the genus.
If you say
La Hiawanna here, there's no animal. You negated
all types of animals.
That's one
thing.
Then from the
gamma perspective,
the the function of this la,
the function of la here,
it functions and works
like inna and its systems.
Inna and its sisters.
Inna wahawatya.
And you know what Inna and its sisters
do?
For example,
in the
I have to,
okay, I have to explain to you.
I can't that's why I keep begging you
to learn Arabic if you want to understand
your deen.
I hope my words, they don't fall
on deaf ears.
In Arabic,
you have the and
the, the subject and the predicate.
For example,
Muhammadun Karimun.
This this sentence,
the man is brave.
The subject,
it is called because
the sentence
started with it.
And when the sentence
begins with a noun,
we call it
nominal
sentence.
Because the sentence in Arabic are 2 types,
verbal sentence,
and nominal
sentence when it begins with a noun.
So within the sentence begins with a noun,
a wajul is a noun,
and then karimun,
So the the first word is called because
that's how you begin the sentence
with.
And then the second part
is chabar,
predicate.
It gives you information
about this man. What is wrong with this
man?
He is brave.
It describes
the man.
So this is the and the. I hope
it is clear.
Now
and normally, the the
the subject and the predicate
will be more for will have.
Always the Muftedah and Chaba will be like
that.
But now if if I
put in front of this inna
or any of its systems,
what
Inna is going to do
is going to make the murtada
Mansub
instead of the Dhamma,
it will be Fatha.
And the Chaba
will remain.
It will not do anything to the Chaba.
So the sentence will look like this.
Without in now I put in front of
it.
Before
now it will be
So the
will be with the
and the will be.
That what Inna does.
Okay.
Now we move to la.
La does the same thing like Inna
and its systems.
Like Inna
and its sisters. That's why you say, la
ilaha
ilaha.
Why?
Ilaha?
Because it is the
for
la.
The subject for la, and it functions like.
Okay?
And it negates
the genus. It negates the genus.
So la ilaha, this is ism.
Ilaha
is the ism.
Where is nachaba? This is the mufedah. Where
is nachaba?
La ilaha.
The Chabad, the predicate
is omitted.
It's not mentioned.
Because means.
So.
What is the?
It's obituary.
Doctor, do you know who?
This Chabad now, I have to keep it
in mind that
There's no
deity
deserve to be worshiped but Allah. So the
predicate, the Chabar,
is bihaptin
or.
So the one who deserve to be worshiped
is only Allah.
K? Because
this law
negates the genus.
So all false objects of worship
are negated
are negated.
And only one deity
deserve to be worshiped, and that is Allah.
So
it negated
the
false objects
that they don't deserve to be worshipped.
And Allah is the only one who deserve
to be worshipped.
Because some people, they say, well,
There's no god but god. That's what they
are saying. You might come across many of
the books. There's no god but god. This
is wrong.
There's no god worthy of worship,
but to say there's no god but god,
it is not true because there are many
gods
people worship.
Gods, small g,
false deities.
So we are saying there's no god but
god. When there are many gods, people are
worshiping.
So the reality
around us
tells the opposite. There are other gods, small
g, worship besides god.
So the meaning is incorrect,
not precise.
But when you add, when you put,
then
all these false deities, though they exist,
they don't deserve to be worshipped.
Because Allah said,
That is because Allah is the truth
that happened.
And whatever they call besides him is falsehood.
They don't deserve to be worshipped.
I hope you are following and you are
taking notes.
Also, I want you to pay attention
to the significance
of the negation.
La ilaha is the negation.
Then ilaha law affirmation.
So
the kalimah consists of 2 parts,
negation,
nafi'i,
then isba'at
isba'at affirmation.
And the negation
preceded
the affirmation.
What's the significance
of the negation here to come before the
affirmation?
So first of all, you have to negate.
First of all, you have to make
because when you say,
there's no god,
this is.
Yes.
First of all, you have to make.
You have to disbelieve
disbelief
in
all these objects that are working.
You have to disbelieve in them.
And then you believe only in Allah.
That's why the, they say,
into your heart first
before
you fill it with the iman.
1st, remove any false belief in your heart.
A Christian wants to become a Muslim.
We tell him.
We explain to him this the meaning of.
And then when we are also giving him
the shahada, we ask him
to testify
that Jesus Christ,
son of Mary,
is not God.
Father,
he's a servant of God, messenger of God.
To remove
that
false belief from his heart,
which he had he or she
had been holding
for years
that Jesus Christ, my lord,
the father, the son, and the holy ghost.
So that's the significance
of this negation
to remove any false
belief in your heart.
So first of all, you have to make.
You have to disbelieve.
If you say I will not disbelieve
in all these
false objects, but I will not worship them,
but I will not disbelieve in them.
The answer, you will not become a Muslim.
You'll you will not become a Muslim.
It is a condition,
mandatory,
obligation.
1st, you have to negate.
1st, you have to disbelieve
in anything that is worship besides
Allah.
If you say I will not,
you will not become a Muslim.
You are a Catholic. You remain as
as Catholic.
You will not enter Islam.
Until and and let you
negate and then you affirm.
That's why
Quraysh,
the disbelievers,
the pagans,
understood the meaning of it.
Abuja understood the meaning of.
Abuja understood the meaning of
because they were
Arabs, and they know the meaning of this
as I would
describe them.
Whenever
they are invited,
whenever it is told to them,
there's no deity where they worship
except.
They become arrogant.
And they would say,
shall we shun
shall we
shun
shall we desert
shall we leave
our gods, small
g, the idols?
Nisha even make known for the sake of
a possessed
poet.
The
prophet didn't tell them, leave your idols.
He just asked them to say
say, yeah. We know.
We know. That's the meaning of it.
If we say,
it means that we have to
disbelieve in all these 360 idol. That's the
meaning of.
And that's what they understood.
How Muhammad made all these
deities into 1.
He wants us to worship only 1 instead
of the 3 16.
This is an amazing thing.
So Pa'lish Abu Lahab Abu Jah understood
the meaning of
and 1,000 and 100 of 1,000 today,
Muslim, they don't know the meaning of
They say it by their tongues
while they are doing the opposite,
committing the invalidators
and the nullifies of blah blah blah.
My dad,
you say,
Oh, Abu Dhabi,
help us.
Oh, Hussein,
help us.
They are making Abjat Ali Jilani
partner with Allah
and Hussain partner with Allah by calling them,
asking them
to help them
because they didn't understand the meaning of law.
Raeesh understood it.
Abuja understood it. Abu Lahab understood it.
That's why the prophet
when his uncle,
Abu Talib, was
breathing his loss,
was dying,
And he started asking his uncle,
Oh, my uncle, say
a word that will
entitle me
to argue your behalf,
to intercede with you.
Abu Jahl
was next to Abu Talib.
He said to
Abu
Talib, Abdul Muttalib.
Oh, Abu Talib,
are you deserting the religion
of your grand of your father, Abdul
Muqaddib?
Did the
ask his uncle to leave the redeem of
Abdul Muqaddib, or we just ask him to
say?
Just ask him to say.
Would y'all view the meaning? If you say,
that means he has to dismantle
him in the religion of Abdul Muqpayee.
The prophet repeated,
asking
his uncle, Abu Jahl, and those around Abu
Jahlib said,
They were warning,
Are you shunning? Are you deserting? Are you
leaving?
At the last moment,
the deal and the religion of your father?
Finally,
Abu Talib said,
and
he died. I said, I am upon the
religion
of Abdul Muttalib, and he died. So he
died as a.
The prophet said, I will pay for you
until Allah stops me, and the last talked
to him immediately,
and Allah sent down
You don't guide whom you like, whom you
love.
All our guys whom he
he wills
and wishes.
So you can see
now. It's not a lip service.
That's why
for
the Arabs, they fought the,
and they were killed because they didn't want
to say it,
but they understood the meaning of it.
And today,
thousands of Muslims, they say it, and they
don't know the meaning of it.
You understand the meaning of it? No.
How do you say
and then you go to the to the
tomb or the dargah or the mausoleum,
and you ask this dead person.
You ask him to
provide for you. You ask him to
women who are not conceiving,
to, bless them with children,
to give them children.
They go there, and they offer sacrifices
at
that the
tomb.
Did they understand
the? Yes or no? They didn't.
And when you come and explain to them,
I say,
you are Wahhabi
Wahhabi.
You are Kafm. Wahhabi.
Someone who is asking you to worship Allah
alone. You call him.
You
call him.
May Allah guide
all the Muslims.
So you
testify
and bear witness that there's no deity with
the worship of Allah.
And that's why Imam Bukhari reported,
the prophet
said,
said,
Hadid says,
whoever singles out and
believes in him
alone
and offers all his active worship to him
alone.
Is that enough? No.
So there are two conditions here.
When
whoever makes
actualize to in his life.
And another condition,
and he disbelieves
in whatever
is worship besides Allah.
So there are 2 conditions.
This we call
in Arabic
where you are be shut and the fulfillment
of these two conditions.
You are be shut.
What does you are be shut if I
fulfill these conditions? What is there for me?
What is there for me? The
fruit,
the fulfillment,
the reward,
Your blood will become is sacred and your
property
invaluable.
By his father
and his
affairs will be
decided
by Allah
on the day his reckoning is with Allah
So there are 2 conditions.
If one of them is not fulfilled,
then that will not make your blood
sacred.
Neither your blood nor your property
because you didn't fulfill the 2 conditions.
2 conditions should be fulfilled.
For example,
if you tell your son
who is doing his
in high school
last year, they said,
And the data
for her so much more and
all but to see for me.
So actually, let's see.
So I study. Let's say
here, the father made two conditions.
The son is doing his a level or
high school
last year, then he will go to the
university.
So he's saying,
if you pass the exam,
final exam, that's condition number 1, passing,
and you scored
aced
aced out,
you aced
aced,
then I'll buy you a car.
So how many conditions the father put stipulated?
The father stipulated
2 conditions,
passing
the exams,
not failing.
And second thing, he has to score a's
throughout.
Age
or a plus.
Okay.
The
child,
the son of the daughter,
One condition is fulfilled.
The second condition was not fulfilled.
He didn't
get all a's. He got
a plus, a minus,
b plus,
b minus.
The question is to you all,
does the the
this child
deserve the car?
In other words,
can he or she
dare to come
to their father
and say,
where is the key of the car?
They will not do that.
Why?
Because they failed
to fulfill
the two conditions.
Had they fulfilled,
he or she,
then at all means.
Dad,
this is the script.
Where is the key?
And the father
has to buy the car.
So the Hadith al Bukhari says,
manwahadallah.
Condition number 1. You have
to have no shirk.
Number 2,
and disbelieve in whatever is worshipped besides Allah.
Yes, I worship only Allah,
no shirk,
but I don't disbelieve in all these false
deities.
And sorry, no Jannah
and no Islam.
It is very
serious matter.
And no wonder
the prophet to remain
that number of years in Mecca.
Just focusing
on the importance of the tawhid.
Drilling
the meaning of this
concept in the hearts of the Sahaba.
Most of the
the obligations
were revealed in Medina.
And that's one of the main features
of the Maqqan Surahs. The Maqqan Surahs,
they focus on the Tawhid.
Unfortunately,
many Muslims,
this beautiful hadith, they don't understand it
in in in great depth.
Their understanding of it is so superficial.
So superficial.
And Islam and
Tashhadah
Allah Ilahanawah.
So I hope now
it is clear to everyone of you
this
and the importance of this negating
This is the second part
of the Shahadah tale.
First one,
that you worship only Allah,
and you
fulfill the 3 categories
of tawhid.
You
single out Allah
regarding his own actions,
his own divine
acts,
that he is the only one who who
created,
the only one who provides,
the only one who protects.
So you single him out
regarding his own divine acts,
and that is called
or unity
or or lordship.
So I single him out
with respect or regarding his own
actions.
Who's the provider, Allah. Who's the cherisher, Allah.
Who's the sustainer is Allah. Who's the protector
is Allah.
Who's the disposal of all our affairs
is Allah.
Who's the one who's going to resurrect us
is Allah.
Who's the one who's going to call us
to for accountability
is Allah.
Who's the one who runs this kingdom? Allah.
So I have to single him out
regarding his own
divine acts,
and that's unity of
or
or unity of lordship.
Then I have to single him out regarding
his divine names and attributes.
That the names of Allah, that these are
his names.
And these names, they have meanings. And the
meanings of the names are the attributes of
Allah, and they are all unique.
And the most beautiful names belong to Allah
so call upon him by his names.
And they have to believe in these names,
and call upon Allah by his name.
And they have to understand
the meanings of these names,
and they should have impact
on my heart.
So I have to believe in his names
and his attributes, and
I single him out regarding his names and
attributes
that nothing is like unto Allah.
There's nothing like unto him.
And his all hearing, all seeing, all hearer,
all seer.
And then I single him out regarding my
own actions.
So my deeds, my acts are for him.
My salaam, my siam, my jakam, my dua,
my hagdua, everything.
And this is called
or
unity of worship or unity
of divinity.
Unity of worship.
So that is the meaning of.
Now
now here I have also
I have another
category of to hate related to the meaning
of Muhammad and
I single him
that he is my messenger.
He's
my prophet,
and he's the only one I follow.
And that's why the meaning of
Rasulullah,
There's no one who deserve to be followed
except
Muhammad Rasulullah,
Allah's messenger.
Which means
I
follow
him,
Whatever he tells me, I I I say,
I hear, and I obey.
I follow whatever
my
prophet
says.
Whatever the gives
you, take it,
and whatever he forbids you, abstain from it.
That's the meaning of Muhammad
The meaning of Muhammad
I have to believe that he delivered the
message
completely
and perfectly,
and he didn't hide any part of it.
A Jew a Jew, Yahudi,
came to say,
there is a verse
in your book.
Had that
that verse
sent down upon us, the Jews, we would
have common
commemorated
that day.
He said, what are you? He said,
I said, yes. I know it. It came
down on the day of.
But the deal has been perfected and completed.
Today?
Completed and perfected.
And completed my favors and bounties upon you
and blessing upon you.
What are they?
And they have chosen Islam as a way
of fight, deen
for you.
So the deen has been perfected and completed.
And the prophet,
he made the Sahaba to testify,
to be a witness that he delivered the
message,
and he made Allah to be his witness.
So the deed has been completed.
Yet
many Muslims
throughout their actions,
they are saying the opposite,
that the deal was not completed.
Oh, because they keep they kept
inventing and adding things to the deen
that the
didn't teach.
And they call these things good additions,
with a hasanah, good innovations.
What made them good?
Because the deed was imperfect,
incomplete,
so you are filling
the
the,
the missing parts,
which means the prophet,
he hit
hit part of the deed. He didn't deliver.
So that's why you are trying to
fill the blanks.
Because if the deen is complete, Abdullah said,
and it is,
and the prophet
delivered the Masih completely,
and he didn't hide any part of
it. And he said,
I have left you on a clear path,
Very clear.
It's day and night are alike.
Whoever deviates from their end
will be ruined,
will be destroyed.
And he said,
Whoever
elevates anything in our matter
will be rejected, will not be accepted from
him
Because the deen has been completed.
And he said,
Every innovation
in the deen
is a misguidance,
and every misguidance
leads to the fire.
Yet,
most some Muslims,
they are adding things to the deal, inventing
things to the deal,
and they are
calling them good elevations.
That's why Imam Malik, he said,
So whoever
claims
there is good innovation in the deed,
Most
certainly,
he accuses
his prophet
that by that he betrayed the message.
He hid part of it. He didn't deliver
the message completely.
Then he continued, Imam Malik saying,
in this
I heard Allah saying in the Quran.
Today
I
have completed, perfected your deen.
And completed my favor
And they have chosen Islam
as a way for you as a deen.
Imam
Malik say,
and what was not part of the deen
at the time
of the prophet
It will not be part of the deen
today. It will not
be And now if you see the
the and the innovations in the dean and
everything in the dean.
In our dealer, there are innovations.
In a bad debt, there are innovations.
In transactions,
there are innovations,
which
they're against
the Islamic teachings
and what the prophet taught.
If you check wudu
and see the innovations in the wudu,
they had made for every organ
a special dua.
Allah
says,
when you intend to pray.
Wash your faces and your arms up to
the elbows, including the elbows.
And wipe your heads and wash your feet.
This is what I was saying about the.
Did he mention wipe the nape
wiping the neck?
No.
How many Muslim they wipe their neck when
they are
performing Google?
When they get that far?
The Quran is clear and this will not.
When this comes to the salah,
the prophet
said pray as you have seen me pray.
Go and check your salah
against the salah of the prophet
and find out.
So innovation's
been done, everything.
Somehow,
as if the deal is incomplete
Instead of just following
and maintaining the deen in its pristine form,
people the Muslims started
adding. Islam
has given the Muslims
green light
to invent and innovate
in the
dunya.
Dunya, you have green light. Go
and invent
and innovate.
The deen is just perfect, complete.
Maintain it in its pristine form.
The early Muslim, they understood that very well,
so they directed their efforts
for the.
Right?
Experimentations,
inventing things,
and that's why they managed to build a
civilization
that had no parallel in history.
The
civilization
you see today in Europe is based
on what the our forefathers
already established for them,
because the early Muslims understood.
In the deen, we just keep it and
maintain it.
We don't add anything to it. In the
dunya, we have green light,
because the prophet said, and to.
You are the expert,
k, to know about your
mundane
affairs.
But later on,
Muslims, they became lazy,
and they reversed things.
The dunya you know, the dunya, we leave
it for the kuffar.
And the din, we will spoil it, and
we will add and
keep adding to it.
Innovations.
We got in the din.
And the dunya? No. No. No. Dunya is
for the kafar.
So the Muslim nation became so
backward.
Even
their weapons, they cannot manufacture their own weapons
to defend themselves.
Everything
is vote from the
kafar.
And the kafar, they know what you have,
and they know it
the how many bullets you have, the munition
you have, because they are the one who
provide it for you.
And
Islam and so understand, please, the meaning of
this jahada and the meaning of
Muhammad, follow his sunnah, and leave all these
types of innovations.
The salah,
the plan.
This salah was prescribed
in heaven,
not on earth.
Allah took his prophet
to the 7 firmaments
and gave him this gift,
salah,
to show its importance and significance.
And it was 50
in numbers.
50.
Now 5 times a day, and yet Muslims,
they
are lazy. And there's some, they keep missing
their prayers.
Or some they don't pray at all.
Not only
you do the salah
mechanically.
No.
With
all
the pillars of it, all the
of it,
and all the of it.
And indeed, the believers,
those who have kushu,
honey, concentration,
and the salah are successful.
They are successful.
The prophet,
the last words
before he breathed his lot was.
You're players. You're players.
And what your
right hands possess,
taking care of the slaves.
The dividing line between Islam
and apostasy is the salah.
However, at least the salah
is,
the prophet
said.
So how about unanimously?
There's
consensus. Consider that the salah, the one who
doesn't pray is a Catholic.
Allah says,
The malayfa will say in the day of
the resurrection whenever
a group is is thrown to the hellfire.
What brought you to the hellfire?
He'll say we were not paid. We were
not
paid.
Your children to play.
Play when they reach the age of 7
and discipline them when they reach the age
of 10.
So if one's husband doesn't play, she has
to ask him to play. If you say,
I will not play, say, sorry.
This is the end of our relationship.
I will not continue living with you.
If your wife doesn't play, ask her to
play.
You say, I will not play. Sorry.
I will not continue living with you.
What if it is zakar?
You give the zakar.
It's one of the pillars of Islam.
That's why I said Nabi al Bakr as
a deal. He said, by Allah, I will
fight whoever
differentiate between the salah and zakar.
And he fought Bani Hanifa,
though they were praying, fasting, everything, except the
zakar.
He fought them, and he
brought them back to Islam
and forced them to get the zakar.
What is zakar?
What assume Ramadan?
Pasting the month of Ramadan,
which is
once
a
year, 1 month per year
when you reach the age of puberty.
And you have to continue fasting
As if you become so feeble and weak,
then you give the
or the expiation.
Or if you are sick
or a woman is breastfeeding
or pregnant,
Right?
They can break the fat, then they have
to make
make
it up later.
For you who believe,
fasting was prescribed for
you as it was prescribed for those before
you.
Perhaps you will
get and achieve
beautiful, IT and.
What a
then the Hajj.
It is
pumped once in your lifetime
upon every Muslim adult.
After reaching the age of liberty,
it becomes
fun for you.
If you can't afford that financially and physically,
k,
maybe financially, you are able, but now physically,
you cannot. You are so old,
and you kept delaying the Hajj, and now
you are so
old.
So somebody else has to perform the Hajj
on your behalf.
But if you can,
the sooner, the better. I should not procrastinate.
You have to perform the Hajj
immediately.
K. If
you have
the
price of the ticket and the food and
the accommodation,
then
you should not delay
performing the Hajj.
And for the woman, on top of all
these things,
is the.
A woman cannot perform Hajj without a.
If he doesn't have a, he is exempted,
and he will not be held
accountable
for not before the Hajj.
So this is
the
beautiful hadith for today.
This is the
rough
explanation for it.
May Allah
accept our deeds on your deeds, and may
Allah bless us with the beneficial knowledge of
righteous deeds. And may Allah keep us, remain
steadfast
in this beautiful deed.
Until we meet Allah and find him, please.
All of us,
Forgive us our faults and mistakes and ignorance.
And may Allah
Unite our
and may Allah unite our hearts and and
may Allah reward all of you, my dear
brothers and sisters,
immensely for your patience
and attendance.
I mean, we have received a couple questions,
Sheikh, if you'd like to answer.
Go ahead.
The first question is,
would you be able to explain
Tawhid and, Hida and Tawhid,
Muamala?
Okay. Tawhid
is literally, it means to single out.
And linguistically, it means to unite.
For example,
we say,
The king united all the different parts of
the country into one entity.
So that is linguistically. And, technically,
means to single out Allah, as I explained,
regarding his names and attributes, regarding his own
actions,
and regarding your own actions, they should be
holy for Allah. That's the.
The word
means
the
the doctrine,
the ideology,
that set of beliefs which are held
and tied firmly
in one's heart.
So that's the. So the,
we
say. What's
the of the Muslim?
What is the creed? What is the doctrine
of the Muslim? What he believes in is
in the oneness of Allah, singling out Allah,
worshiping only Allah.
K? So the of a or
the creed of monotheism
or the monotheistic
creed.
So we have to differentiate between the and
the.
By itself is just what you hold in
your heart.
It can be wrong. It can be right.
So what is the of the Christians?
The Christians have Aqid,
which is the holy trinity, Aqid.
So all the this
the Kufar, all disbelievers,
everyone has Aqidah.
That
ideology which he believes in.
Whether
that whether that
set of beliefs
he holds,
right or wrong, that is another issue.
K? But we as Muslims, our aqidah is
the.
Monotheistic
creed, believing in the in the oneness of
Allah,
the creator of the heavens and the earth.
And the last part of the question about
Muhammed?
Yes. That's right, Sheikh.
Yeah. Muhammed al Amin's interactions, how we we
treat each other.
K? We deal with each other.
How we treat each other? We have to
treat each other with
justice and fairness.
Justice and fairness.
We should not wrong one another. We should
not,
transgress. We should not cross
the boundaries, and we should not
violate
the limits, etcetera.
Next question, please.
The next question.
Will Abu Ghalib be people of
if he has accepted only Tawhid,
and the prophet would have been able to
make Shafa'ah?
Would you mind repeating the question?
No worries. Will Abu Ghalib be people of
Ahlul Jannah if he has accepted only Tawhid,
and the prophet would be able to make
shafa'ah?
If Abu had Abu Talib Abu Talib, he
didn't,
accept the the Islam, and he is in
the hellfire in Jahannam,
the prophet
said so.
But had he accepted
Islam at that moment,
yes, that will help him.
That will help him, and he will be
in the jannah, but he didn't.
Because the Jew, the young
man, when he accepted Islam
and he died, the prophet
said,
all praise is due to Allah who delivered
him and saved him,
okay, through me from the hellfire.
So someone says the Kalima,
the Shahad, and died.
The prophet
said,
Whoever his last words were the Kalima,
then he will be granted admission to the
Jannah.
Next.
We have not received any other questions.
Please send your questions in now if you
have any.
I will give a few seconds.
I've received one question.
What about,
the people whom are worrying this life?
What will you eat tomorrow, etcetera?
Or until it makes
what was.
Would you mind? They are worried about tomorrow,
what they are going to earn tomorrow.
Yes, sir.
From what I understand,
if the people who are worrying about what
they will eat tomorrow,
will this be?
It is lack of, I can say,
to have
no
no certainty.
Because if you believe and you have strong
iman, that Allah is the provider,
and he is the one who provides for
you,
and provides for everyone.
Imagine
you
find
work
inside a rocks, inside the stone. You you
break the stone. You find worm
alive. Who was feeding that worm?
Allah.
Allah. Allah provides for the disbelievers.
Do you think he will desert you?
No.
That's why the prophet
said,
The meaning,
had you really
believed?
Had you really put your trust in Allah?
You relied on Allah,
depended on Allah,
and you trust him as he should be
trusted.
Allah will provide for you
in the same way he provides for the
birds.
They leave the birds. They leave their nest
in the morning
with their stomachs empty, and they come back
with their stomachs full.
So the one who provides for the birds
will provide for you, but the birds did
not remain
sitting
in their nests. They in the morning, they
left.
That's why they said the early
bird bird catches the world.
So you have to leave your home and
look for your
livelihood.
You don't sit and say Allah will provide
for me. It says
in.
It was his sunnah to check
go through the masargas in Medina. And if
he finds people
sitting there and
doing nothing, he will say, what are you
doing?
Leave. Go.
Look for your sustenance. Look for your livelihood.
The sky will not rain gold.
That's why the ulama, they say a Muslim
tires his body, but never his heart.
Yes. You have to work and earn your
livelihood.
You know this.
Next.
The question was asking,
I now understood.
The people who are worrying in this life
so much so that it leads to was
was in.
Does this,
is this part of?
That's not part of. This is one of
the tricks of the sheikhan tricks of the
sheikhan.
That's why
the prophet taught us to seek protection from
the
the shaitan who makes
whispers in the hearts of mankind.
K? So those who have this,
they are opening the door for the shaytan,
and shaytan will make their life miserable.
So
if you have this problem,
just ignore all these satanic whispers.
Okay? And you don't pay attention to all
these things. That's why the prophet
Shaitan comes to one of you in his
salah, and he blows
at the back of 1 of you,
blows at your at at one's *.
So the prophet said,
one should not leave the salah
until he or she
hear the sound
or smell the smell.
Odor
smell and odor,
which means you should not leave the salah
until you are 100% true,
because the shaitan plays with with the people.
Or maybe you took you took wudu, and
then after you took wudu,
you felt, oh, maybe a drop of urine
came out.
That is from the. That's why a man
came
to and he said,
I take Urdu, then I feel something. You
said,
okay.
When you take Urdu, when you wash your
private part, then when you are before you
get up, take handful of water, splash
it over the private part.
Then if the shaitan tells you that that
was a drop of uricel or a drop
of water.
So never ever open the door. Once you
open the door for the chevah,
it will make your life miserable.
I hope this is clear to the questioner.
And after doing the,
you played. Now the shaitan comes to your
own.
Musa.
Okay. You missed. You missed something after you
did the salah. Don't pay attention to that.
Forget about it. No. Say, my salah was
perfect. My salah is complete.
Next question.
What is the meaning of and
why is it called?
Salah,
it has different meaning. It means it is
from the silah,
which means connection. So this is your
spiritual connection with Allah.
Right?
And, also, it's called salah from salah Yesray,
which means to burn to burn.
To burn
the salah consume the sins and burns your
sins
by the salah. So when you through the
process of the salah, all your sins are
burnt, all your sins are washed away.
I hope this is clear. Next.
This was the last question.
Thank you for everyone's attendance.
I'll hand it back to the sheikh to
conclude the lesson.
Reward you all. You will elevate your status
of this world and in
and
may Allah keep us to remain steadfast in
this speech for the to meet meet
our love and find him pleased with all
of us, Arneel. Until we
meet, Inshallah, in the coming session,
I leave you in our lost company
And protection. You have the level of Ayati.