The speakers discuss the history and importance of Islam, including its message of all prophets and messengers, its fuller weight in achieving justice, its importance in praising people and avoiding racist behavior, and its importance in avoiding labels and not denying actions. They also emphasize the importance of following rules and avoiding negative comments, and provide advice on reading the Bible and following the sun prais. The importance of fasting during sex, praying for the sun, and avoiding praise is emphasized. The speakers also provide advice on following rules and avoiding negative comments, and remind the mother to remember her prayer and pray.
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We'll
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We get started with the lesson.
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Dear respected students, may Allah bless you for
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your attendance.
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Today, we are covering the days of ignorance
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by Muhammad bin Abu Lahad.
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Just a quick reminder, please take notes, listen
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attentively,
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and send your questions over to myself or
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the cohost throughout the course of the lesson.
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With that said, I'll hand it back to
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the shift to start the lesson.
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So this
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issue
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about the people of Jahiliya.
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They rejected the truth.
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They did not accept
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the
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that came to them
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simply because
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the
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poor,
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the needy,
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the
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destitute, the downtrodden
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trodden,
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the oppressed are the ones.
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The slaves are the ones who
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reacted
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positively
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and responded
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positively to the message
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of the prophet who came to them.
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Why?
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Because they realize
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that this is the truth.
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This is the true message.
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This is the
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true religion
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in which there is no
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racism,
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no
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judgment,
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and preconceived
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prejudices
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based on race or color.
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So they realize that
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because this message resonates
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with the with the nature of a human
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being.
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So no wonder
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they did not hesitate
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to believe
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in the prophet who came to them and
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to accept him.
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Their masters,
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the elite,
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they didn't like that,
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and they didn't want to
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believe in this prophet because their slaves beat
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them to
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accept his message.
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And I want you to remember
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the Hadith and Bukhari
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when Herakl,
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Eric,
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questioned Abu Sivyan
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because,
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he had
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or, Hercules,
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he had a dream.
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He had a dream
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that this is the time
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of a prophet
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who will,
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appear and and come.
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And his followers are circumcised.
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So when he related the dream to his
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advisers, those around him,
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I told him, don't worry about it. Only
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the Jews, the circumcised.
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So he told them check.
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They found some of the Arabs
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who came
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from Arabia,
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happened to be in Syria,
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and they checked they found them second sides.
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They said, oh, the Arabs also the second
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sides.
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They get themselves self circumcised.
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So he told them, bring them
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to me.
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And he said, who is the closest
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of you to this man
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who is calling
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and proclaiming that he is a prophet?
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They said this one and Abu Sufyan.
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He said,
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bring him close to me,
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and keep the others behind him.
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And I'm going to ask him questions,
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and if he lie, the those behind him,
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they should tell me that he lied to
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me.
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Among the questions,
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I will, asked
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Musafian,
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were there any of his ancestors
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king?
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Said no.
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He asked about the lineage
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of the prophet. He said he is from
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among us, the highest families, nobles.
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So Heracle said,
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always the prophets, they will be
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from
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respectable
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families.
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So no one can
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pinpoint and say something about
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their
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ancestors.
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Then he asked that he lied. Does he
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lie? I said, no.
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Then he asked him, who follows him?
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Who are his followers?
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The
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poor
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or the elite? He said, no. The poor,
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our slaves, he said. That is always the
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case.
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Always the case, the followers of prophets will
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be the poor ones,
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the
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oppressed class.
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Then he said, I wish I am there
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with him
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so that I would wash
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his feet.
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So this is always the case.
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So
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here,
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they refused
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to accept the truth, to
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believe
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in
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the message that came to them.
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Why?
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Because they have already had already been receded
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to by the weak.
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The weak, the poor, the slaves beat them
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to that.
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So out of arrogance and pride
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and disdain,
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they did not accept the message. For that
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reason,
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Allah revealed this
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beautiful
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aya
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in Surat al Anam, aya 52.
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Isn't the beauty of al Isra? Beauty of
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al Isra.
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Teaches us everything.
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So Allah revealed, oh, prophet,
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do not dismiss those poor
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believers
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who invoke
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their Lord morning
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and evening,
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seeking his pleasure.
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You are not accountable for them whatsoever,
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nor are they accountable for you.
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So do not dismiss them,
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or you will be one of the wrongdoers.
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So here, Allah
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is commanding his
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prophet to be in the company
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of the poor and the needy.
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Those who call upon Allah
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morning and evening.
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Not the elite who are far away from
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Allah
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while living in ivory
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towers.
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Elegant.
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No.
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In the hadith,
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Allah guards your victory because of the weak
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among you.
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Those poor people among you, the humble,
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those who are close to Allah, those who
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are
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the of Allah when they raise their hands.
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Allah
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accept
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their supplication
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now.
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So
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here was
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saying to his prophet,
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Well, I thought to do
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the. Well, I see you redo now. I
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can do not dismiss them.
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Do not chase them away.
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Why?
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Because the elite, the kuffar,
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they requested that.
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Say, give us
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special time,
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private meter,
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so that
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we
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sit with you and listen to you,
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not to sit with our slaves.
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So you see
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the
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seeds
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of
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the
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and
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are deep
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inside them.
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Racism inside them. That spirit of racism
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is
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there.
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So they look upon
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the other human beings as if they are
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nothing.
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They despise them.
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They belittle them.
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Our last criterion is not like that.
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Though you might think
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there is no harm
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for the sake of the listen to this,
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my
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dear brothers and sisters,
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and those who are in the field of
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the Dua.
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Because
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we started
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when we are doing the Dua to put
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our own
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ideas and thoughts and
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as
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the prophet
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and his technique
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and his way is not sufficient for us.
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You want to be successful,
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Follow your prophet
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This is my way. Calling and inviting to
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Allah.
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With knowledge, with understanding.
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I and whoever follow me.
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And,
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I'm not one of those who associate patterns
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with Allah. Just follow
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the way
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of
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the
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prophet When I talked to Nadina during the.
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Stay with them.
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As Allah said,
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He wants everyone
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to enter into Islam.
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So
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when he
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saw
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that his puppet
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is entertaining the idea,
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told him, no.
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Don't.
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Just
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your role
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your role is to convey the message. That's
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it.
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00:26:01
See?
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This beauty
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of Islam. Islam is so beautiful.
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No need to sugarcoat
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it,
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to
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compromise.
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No need.
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Present Islam as is
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with Hikma.
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What?
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No modification?
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No viscous chewing
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of the ayat and the Hadith? No.
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No. Is then the truth as is?
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Prophet.
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K?
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00:27:01
Everyone will be held accountable
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for his own deeds.
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So you're not accountable
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for what they do,
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those the poor.
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00:27:15
Everyone
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will be held accountable
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for what he did.
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Know that they are accountable for you.
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Everyone
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is responsible
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for themselves.
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00:27:33
So do not chase them away. So do
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not dismiss them,
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or you will be one of the wrongdoers.
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So
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my dear brothers and sisters,
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this is one of the main characteristics
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of the people of Jahiliyyedra
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out history,
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the people,
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especially the elite,
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the masters.
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00:28:00
See those
00:28:03 -->
00:28:03
colonial
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00:28:04
powers,
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00:28:07
those powers that
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colonize
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00:28:11
most of the world.
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00:28:16
They still have that within them,
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00:28:20
that they are masters, and the rest of
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00:28:22
the people are slaves for them.
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00:28:29
And they always look upon others.
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They are racist.
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00:28:40
Oh, he's black.
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00:28:47
We are the ones who educated them.
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00:29:01
So. This is the reality.
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00:29:05
It's there
00:29:06 -->
00:29:06
within.
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00:29:12
So this arrogance
00:29:16 -->
00:29:19
despising Aga the pool, belittling them
00:29:22 -->
00:29:23
is one
00:29:25 -->
00:29:25
of the
00:29:27 -->
00:29:28
characteristics
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00:29:32
and quality ignoble qualities, of course,
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00:29:34
of the people of Yahia.
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00:29:37
Islam,
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00:29:40
on the other hand, my dear brothers and
00:29:40 -->
00:29:41
sisters, and say
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00:29:42
that we are Muslims.
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00:29:45
And this explains why the people
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00:29:46
why the people
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00:29:48
are coming back now,
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00:29:52
embracing Islam? Because they started
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00:29:53
to realize
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00:29:55
the beauty of Islam,
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00:29:59
that Islam is not what they had been
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00:30:00
taught.
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00:30:04
They had been programmed,
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00:30:05
brainwashed,
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00:30:07
or sanctions.
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00:30:11
People started to wake up,
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00:30:13
realize
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00:30:18
that Islam is not what they're talking about.
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00:30:23
So Islam, my dear brothers and sisters, which
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00:30:26
is the message, of course, divine message.
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It's the the message of all prophets and
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00:30:31
messengers,
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00:30:33
which is
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00:30:34
full
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00:30:35
of
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00:30:36
justice.
00:30:36 -->
00:30:37
No
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00:30:37
room
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00:30:40
in Islam for injustice,
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00:30:41
tyranny,
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00:30:42
oppression.
00:30:49 -->
00:30:50
So Islam eradicates,
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00:30:53
approves
00:30:57 -->
00:30:58
these little
00:31:01 -->
00:31:01
plants and
00:31:02 -->
00:31:02
seeds
00:31:03 -->
00:31:05
aside your heart.
00:31:06 -->
00:31:10
The seeds of racism, the roots of racism,
00:31:12 -->
00:31:13
remove them,
00:31:15 -->
00:31:16
Approach them.
00:31:17 -->
00:31:18
That does Islam does.
00:31:23 -->
00:31:26
We are all equal human beings.
00:31:28 -->
00:31:31
Our father is 1. Our mother is 1.
00:31:31 -->
00:31:33
Father and adamant age.
00:31:35 -->
00:31:38
All of us, everyone, his mother bore bore
00:31:38 -->
00:31:38
him
00:31:39 -->
00:31:40
for 9 months.
00:31:46 -->
00:31:46
A diffuse.
00:31:52 -->
00:31:55
So Islam came to remove that.
00:31:59 -->
00:32:01
The early Muslims, who are they?
00:32:01 -->
00:32:02
Who? The slaves.
00:32:27 -->
00:32:28
The the 4 manners.
00:32:36 -->
00:32:37
See the salah.
00:32:39 -->
00:32:42
All stand in one row.
00:32:45 -->
00:32:46
The rich, the poor,
00:32:47 -->
00:32:48
no difference.
00:32:50 -->
00:32:51
The king,
00:32:53 -->
00:32:54
no difference.
00:32:57 -->
00:32:58
The same.
00:33:01 -->
00:33:01
Hedge
00:33:02 -->
00:33:03
all.
00:33:06 -->
00:33:06
Same
00:33:08 -->
00:33:09
attire, 2 white sheets
00:33:12 -->
00:33:13
made of cotton.
00:33:17 -->
00:33:20
If you die, they will be your shroud.
00:33:24 -->
00:33:26
It's it's quite a beautiful,
00:33:27 -->
00:33:28
dean.
00:33:30 -->
00:33:30
Justice.
00:33:34 -->
00:33:36
Our brother, Malcolm x, what
00:33:38 -->
00:33:40
made him to change his,
00:33:43 -->
00:33:44
mindset?
00:33:45 -->
00:33:46
And he came to the hut and he
00:33:46 -->
00:33:47
saw.
00:33:50 -->
00:33:53
Oh, Islam is not what what he thought.
00:34:01 -->
00:34:02
So this
00:34:04 -->
00:34:06
came to remove it
00:34:06 -->
00:34:08
from in from within,
00:34:09 -->
00:34:11
from the most inner
00:34:11 -->
00:34:12
depths
00:34:13 -->
00:34:15
of our souls.
00:34:16 -->
00:34:17
But
00:34:18 -->
00:34:20
the and the to
00:34:22 -->
00:34:22
distinguish
00:34:23 -->
00:34:24
between people,
00:34:24 -->
00:34:25
the
00:34:26 -->
00:34:26
is only.
00:34:28 -->
00:34:28
The
00:34:39 -->
00:34:40
most honorable ones
00:34:41 -->
00:34:42
in the sight of Allah
00:34:42 -->
00:34:46
are those who are more righteous and pious
00:34:46 -->
00:34:48
among you than others.
00:34:48 -->
00:34:49
That's it.
00:34:51 -->
00:34:53
You are more righteous than me,
00:34:53 -->
00:34:55
then you are better than me.
00:34:57 -->
00:34:59
If I want to be better than you,
00:34:59 -->
00:35:00
I have to beat you
00:35:01 -->
00:35:02
in
00:35:02 -->
00:35:03
righteousness
00:35:03 -->
00:35:04
and piety.
00:35:09 -->
00:35:10
No difference whatsoever.
00:35:17 -->
00:35:18
This is the divine criteria.
00:35:22 -->
00:35:23
Divine.
00:35:24 -->
00:35:24
So
00:35:36 -->
00:35:36
the
00:35:37 -->
00:35:37
Sahaba,
00:35:42 -->
00:35:43
they used to say
00:35:52 -->
00:35:53
They used to say regarding
00:35:58 -->
00:35:59
because
00:36:00 -->
00:36:01
is the one who said.
00:36:06 -->
00:36:08
He paid the money to
00:36:08 -->
00:36:08
his
00:36:09 -->
00:36:11
master, and he became free.
00:36:12 -->
00:36:14
So the Sahab used to say,
00:36:15 -->
00:36:17
say, our master, they meant
00:36:22 -->
00:36:24
and he said, free our master, Bilal.
00:36:25 -->
00:36:26
Yes.
00:36:26 -->
00:36:28
Bilal is our master
00:36:28 -->
00:36:29
of the Allah.
00:36:37 -->
00:36:38
And Ahmed al Fatih,
00:36:39 -->
00:36:39
when
00:36:40 -->
00:36:40
the Mussover
00:36:41 -->
00:36:41
took
00:36:44 -->
00:36:45
Mecca, who chanted the other?
00:36:46 -->
00:36:47
Who went to
00:36:48 -->
00:36:49
stand on top of the Kaaba?
00:36:51 -->
00:36:52
Mira.
00:36:53 -->
00:36:55
I was said to Mira. The prophet said
00:36:55 -->
00:36:56
to be like, fine.
00:37:02 -->
00:37:03
This
00:37:04 -->
00:37:05
slave who was
00:37:07 -->
00:37:08
beaten, tortured,
00:37:09 -->
00:37:10
dragged
00:37:11 -->
00:37:13
on the hot sands of Mecca,
00:37:14 -->
00:37:15
elevated
00:37:15 -->
00:37:16
his status.
00:37:18 -->
00:37:19
Bilal, go up.
00:37:21 -->
00:37:23
He chose Bilal to
00:37:24 -->
00:37:24
make the most
00:37:26 -->
00:37:27
of the time
00:37:27 -->
00:37:28
in Medina.
00:37:34 -->
00:37:35
This what Islam does.
00:37:39 -->
00:37:41
Our master said, flee our master.
00:37:43 -->
00:37:44
This slave
00:37:46 -->
00:37:46
beloved.
00:37:51 -->
00:37:52
They have the senior.
00:37:55 -->
00:37:56
They married.
00:38:01 -->
00:38:02
Or is she wife?
00:38:06 -->
00:38:08
Before Islam, it is
00:38:08 -->
00:38:09
impossible.
00:38:21 -->
00:38:22
That's
00:38:22 -->
00:38:23
a slave
00:38:24 -->
00:38:25
from to
00:38:25 -->
00:38:27
marry a woman from
00:38:28 -->
00:38:30
among the nobles from Abulaish.
00:38:31 -->
00:38:32
Islam
00:38:34 -->
00:38:36
knocks down all of these
00:38:36 -->
00:38:37
barriers.
00:38:41 -->
00:38:43
That's why in the hadith, you know,
00:38:44 -->
00:38:46
many of you know it. The Hadith of
00:38:49 -->
00:38:50
when the prophet
00:38:51 -->
00:38:51
said,
00:39:19 -->
00:39:20
The whole hadith,
00:39:20 -->
00:39:21
as you know,
00:39:22 -->
00:39:23
in the beginning, said,
00:39:42 -->
00:39:43
I command you
00:39:45 -->
00:39:48
to hear and obey even if your commander
00:39:48 -->
00:39:50
is a slave from Abyssinia.
00:39:53 -->
00:39:55
Commands you to obey Allah and his messenger,
00:39:55 -->
00:39:56
you have to obey him.
00:39:59 -->
00:40:00
So the
00:40:02 -->
00:40:03
is very relevant,
00:40:04 -->
00:40:05
and this is
00:40:06 -->
00:40:07
shows the
00:40:07 -->
00:40:09
the intelligence of Sheikh Mohammed
00:40:12 -->
00:40:13
and and how
00:40:15 -->
00:40:16
he extracts
00:40:16 -->
00:40:17
and deduces
00:40:19 -->
00:40:21
and relates the
00:40:21 -->
00:40:23
to the titles and chapters.
00:40:26 -->
00:40:28
So this is very relevant
00:40:30 -->
00:40:32
to the title of the chapter
00:40:34 -->
00:40:35
Because when we
00:40:35 -->
00:40:35
read
00:40:37 -->
00:40:39
the Aswab and Nuzul and this is very
00:40:39 -->
00:40:41
important, my dear brothers and sisters,
00:40:42 -->
00:40:43
and I beg you.
00:40:44 -->
00:40:47
I beg you. Take notes, please.
00:40:52 -->
00:40:55
Aswab and Azul, the reasons behind revelation.
00:40:58 -->
00:40:59
Because
00:41:00 -->
00:41:01
when you understand
00:41:01 -->
00:41:02
the reason behind the revelation
00:41:03 -->
00:41:03
of the,
00:41:04 -->
00:41:05
the meaning becomes
00:41:05 -->
00:41:07
so clear to you, and
00:41:09 -->
00:41:11
and you will understand it
00:41:11 -->
00:41:12
better.
00:41:15 -->
00:41:15
So
00:41:17 -->
00:41:17
every
00:41:17 -->
00:41:19
of the
00:41:19 -->
00:41:21
who said, may Allah be pleased with him.
00:41:21 -->
00:41:22
He said,
00:41:23 -->
00:41:23
this,
00:41:25 -->
00:41:26
we just quoted.
00:41:28 -->
00:41:29
So this
00:41:29 -->
00:41:30
came down,
00:41:30 -->
00:41:32
which is 52 Falun Ham.
00:41:35 -->
00:41:36
He said,
00:41:36 -->
00:41:40
this ayah came down, was revealed
00:41:41 -->
00:41:42
regarding
00:41:43 -->
00:41:44
6 of us,
00:41:44 -->
00:41:45
Sita,
00:41:47 -->
00:41:47
of the Sahara.
00:41:49 -->
00:41:49
I
00:41:51 -->
00:41:53
and Eber Nasrud were among them.
00:41:59 -->
00:42:00
Okay.
00:42:01 -->
00:42:02
He said
00:42:02 -->
00:42:03
the,
00:42:03 -->
00:42:04
the pagans,
00:42:04 -->
00:42:05
Raish,
00:42:07 -->
00:42:09
they said to the prophet,
00:42:15 -->
00:42:17
You allow
00:42:17 -->
00:42:18
and let those
00:42:19 -->
00:42:19
pointing
00:42:21 -->
00:42:21
pointing towards
00:42:22 -->
00:42:22
the Sahaba.
00:42:24 -->
00:42:27
You let those sit with you,
00:42:29 -->
00:42:30
and
00:42:30 -->
00:42:33
you bring them closer to you, and you
00:42:33 -->
00:42:36
draw them near, nearer to you.
00:42:39 -->
00:42:41
And you converse with them, and you chat
00:42:41 -->
00:42:43
with them, and you
00:42:43 -->
00:42:44
listen to them
00:42:47 -->
00:42:48
to them,
00:42:49 -->
00:42:49
this is
00:42:53 -->
00:42:54
not correct.
00:43:02 -->
00:43:04
If you want to sit with us, we
00:43:04 -->
00:43:05
cannot sit with
00:43:06 -->
00:43:06
our
00:43:08 -->
00:43:08
slaves,
00:43:08 -->
00:43:10
those who were
00:43:10 -->
00:43:11
working for us.
00:43:12 -->
00:43:13
This
00:43:13 -->
00:43:13
is.
00:43:17 -->
00:43:19
So that's why you need to
00:43:21 -->
00:43:23
know the reason behind the revelation,
00:43:23 -->
00:43:24
and
00:43:24 -->
00:43:24
you
00:43:25 -->
00:43:28
my advice for you is to read the
00:43:28 -->
00:43:28
sunnah.
00:43:29 -->
00:43:30
Read.
00:43:31 -->
00:43:33
Don't waste your time.
00:43:34 -->
00:43:35
Read the books of the sunnah.
00:43:39 -->
00:43:41
These are this is the treasure.
00:43:42 -->
00:43:44
Sunnah and the Quran, they go together.
00:43:44 -->
00:43:45
They go together.
00:43:46 -->
00:43:49
Sunnah revelation explains the revelation.
00:43:53 -->
00:43:56
Don't say, yes. The Quran is enough.
00:43:56 -->
00:43:58
Without the sunnah, you will not understand the
00:43:58 -->
00:43:59
Quran.
00:44:00 -->
00:44:01
You'll not understand it,
00:44:02 -->
00:44:05
and you will not worship Allah. You will
00:44:05 -->
00:44:06
not be able to worship Allah. You will
00:44:06 -->
00:44:08
not be able to pray. You'll not be
00:44:08 -->
00:44:09
able to
00:44:10 -->
00:44:11
to fast.
00:44:11 -->
00:44:13
You know? You're not you need explanation
00:44:14 -->
00:44:17
because that is the mission. That is the
00:44:17 -->
00:44:19
the task. That is the
00:44:19 -->
00:44:21
the role of the prophet to explain the
00:44:21 -->
00:44:22
Quran.
00:44:29 -->
00:44:30
You need to know
00:44:30 -->
00:44:33
the reasons behind the revelation, and and that
00:44:33 -->
00:44:35
is if you read this
00:44:36 -->
00:44:37
the of the.
00:44:38 -->
00:44:40
So obtain copy of Bukhari, Muslim,
00:44:41 -->
00:44:42
the books of the and
00:44:43 -->
00:44:45
may have to have a small library at
00:44:45 -->
00:44:47
home and read. Of
00:44:48 -->
00:44:49
course,
00:44:49 -->
00:44:50
it's also the
00:44:51 -->
00:44:52
the commentaries.
00:44:53 -->
00:44:54
Commentaries
00:44:54 -->
00:44:58
on Buhari, Fatihl Bali, commentaries on Muslim, Nawi,
00:44:58 -->
00:44:58
commentary
00:44:59 -->
00:45:01
on the books of the sunan, Abu Dawood,
00:45:05 -->
00:45:06
the commentary.
00:45:07 -->
00:45:07
The
00:45:08 -->
00:45:09
of the
00:45:09 -->
00:45:11
who explained the hadith to you for you
00:45:11 -->
00:45:13
so that you understand it.
00:45:16 -->
00:45:19
So they said you allow and sit with
00:45:19 -->
00:45:20
those and
00:45:21 -->
00:45:23
you bring them close to you,
00:45:23 -->
00:45:26
then Allah send down this.
00:45:28 -->
00:45:29
Also,
00:45:37 -->
00:45:38
He's from. He's not from.
00:45:39 -->
00:45:41
And he was a shepherd
00:45:41 -->
00:45:42
in Mecca.
00:45:43 -->
00:45:44
Shepherd.
00:45:46 -->
00:45:49
So he was looking after and,
00:45:51 -->
00:45:52
the the
00:45:54 -->
00:45:56
the the sheep and the goats of the
00:45:56 -->
00:45:58
people of Mecca. He was working for them,
00:46:00 -->
00:46:01
and he became a Muslim.
00:46:03 -->
00:46:03
They've been.
00:46:05 -->
00:46:06
And he was very thin.
00:46:07 -->
00:46:07
One day, he was
00:46:10 -->
00:46:13
he climbed the gate boundary, and the wind
00:46:13 -->
00:46:14
blew, and he was about to fall. And
00:46:14 -->
00:46:16
the Sahaba, they laughed.
00:46:16 -->
00:46:17
They laughed.
00:46:18 -->
00:46:20
The prophet said, why are you laughing? I
00:46:20 -->
00:46:21
said,
00:46:22 -->
00:46:22
see his,
00:46:23 -->
00:46:26
legs are so thin. His chin are so
00:46:26 -->
00:46:27
thin,
00:46:27 -->
00:46:29
said by Allah.
00:46:29 -->
00:46:30
They are heavier
00:46:31 -->
00:46:32
on the scale
00:46:32 -->
00:46:34
than the mount of heart.
00:46:37 -->
00:46:38
And he is the one the prophet
00:46:39 -->
00:46:40
said, anyone who wants to
00:46:41 -->
00:46:43
know the proper recitation
00:46:44 -->
00:46:46
should listen to the recitation of of.
00:46:49 -->
00:46:52
In the battle in the battle of Arad,
00:46:53 -->
00:46:53
battle
00:46:55 -->
00:46:56
battle. The battle
00:46:56 -->
00:46:57
of battle.
00:46:59 -->
00:46:59
Abu Jahal
00:47:02 -->
00:47:02
Basquil
00:47:06 -->
00:47:07
by 2 young boys,
00:47:08 -->
00:47:09
Mahad and.
00:47:14 -->
00:47:16
So how do you say?
00:47:16 -->
00:47:18
I look to my right and my left,
00:47:18 -->
00:47:21
I saw these 2 boys around us, around
00:47:23 -->
00:47:24
me. And then one of them,
00:47:25 -->
00:47:26
he pulled me and
00:47:28 -->
00:47:30
asked me, uncle, where is Abujaal?
00:47:31 -->
00:47:32
See, the the
00:47:34 -->
00:47:35
shabab of the Sahara.
00:47:38 -->
00:47:41
Young boys. Where's the? He said, what do
00:47:41 -->
00:47:42
you want to do with the?
00:47:43 -->
00:47:44
Said, I want to kill him.
00:47:46 -->
00:47:48
Want to kill a? Yes.
00:47:50 -->
00:47:52
Then the second one also
00:47:57 -->
00:47:57
pulls him
00:47:58 -->
00:47:59
and touch him.
00:48:00 -->
00:48:01
I looked to him. When he looked to
00:48:01 -->
00:48:04
him, he said, uncle, where's the? So what
00:48:04 -->
00:48:05
do you want to do? So we want
00:48:05 -->
00:48:06
to kill him.
00:48:08 -->
00:48:11
And all of a sudden, he said, that
00:48:11 -->
00:48:12
is the
00:48:12 -->
00:48:13
your,
00:48:14 -->
00:48:15
target. Go for it.
00:48:16 -->
00:48:17
They ran
00:48:17 -->
00:48:18
to him,
00:48:18 -->
00:48:19
both of them,
00:48:21 -->
00:48:22
And they stabbed him simultaneously
00:48:23 -->
00:48:25
with their swords, and he fell.
00:48:29 -->
00:48:31
And then they came to the prophet,
00:48:31 -->
00:48:33
both of them, and they said, everyone is
00:48:33 -->
00:48:35
saying, I killed Abuja. I killed Abuja.
00:48:36 -->
00:48:38
The boss said, show me your swords, and
00:48:38 -->
00:48:40
he saw them. He said, both of you
00:48:40 -->
00:48:41
killed them.
00:48:42 -->
00:48:43
But didn't
00:48:43 -->
00:48:44
die immediately,
00:48:46 -->
00:48:46
was bleeding.
00:48:49 -->
00:48:50
Ibn Mas'ud came
00:48:51 -->
00:48:52
to finish him.
00:48:55 -->
00:48:56
And he sat
00:48:58 -->
00:49:00
on the chest of Abu Jahl
00:49:02 -->
00:49:03
Because in Mecca,
00:49:04 -->
00:49:06
one day, Abu Jahl, he
00:49:07 -->
00:49:07
slapped
00:49:08 -->
00:49:08
on
00:49:09 -->
00:49:10
his ear
00:49:11 -->
00:49:12
almost to make him deaf.
00:49:13 -->
00:49:15
Didn't forget that.
00:49:15 -->
00:49:16
Now he's
00:49:16 -->
00:49:19
sitting on the chest of Abu Jahl,
00:49:20 -->
00:49:21
and he killed him,
00:49:22 -->
00:49:23
ended his life.
00:49:24 -->
00:49:26
When he sat on the chest of Abu
00:49:26 -->
00:49:28
Jahl, see what Abu
00:49:30 -->
00:49:30
said.
00:49:35 -->
00:49:38
He said you are sitting on a gigantic
00:49:40 -->
00:49:41
person.
00:49:43 -->
00:49:45
A high place
00:49:45 -->
00:49:47
considered himself like a mountain
00:49:49 -->
00:49:50
or
00:49:50 -->
00:49:51
you shepherd
00:49:52 -->
00:49:53
of the sheep.
00:49:55 -->
00:49:56
This has been destroyed.
00:49:58 -->
00:49:59
Ibn Mas'ud said,
00:50:01 -->
00:50:04
a group from among the elite of Quraish,
00:50:07 -->
00:50:08
they passed by the prophet
00:50:10 -->
00:50:11
while he was sitting
00:50:12 -->
00:50:13
with us.
00:50:24 -->
00:50:24
Khabab
00:50:25 -->
00:50:26
Abner Alaraj,
00:50:27 -->
00:50:29
they tortured him in Mecca.
00:50:32 -->
00:50:32
Something
00:50:33 -->
00:50:34
unbelievable,
00:50:34 -->
00:50:35
what they did to him.
00:50:36 -->
00:50:38
Later on, one day,
00:50:39 -->
00:50:41
he removed his shirt
00:50:41 -->
00:50:42
in Medina,
00:50:43 -->
00:50:44
and they saw his skin.
00:50:46 -->
00:50:48
The skin of his back
00:50:48 -->
00:50:49
is whitish.
00:50:51 -->
00:50:52
White.
00:50:53 -->
00:50:54
Said, what happened?
00:50:55 -->
00:50:57
Said, this what they did to me in
00:50:57 -->
00:50:57
Mecca.
00:50:59 -->
00:51:01
They removed my clothes,
00:51:01 -->
00:51:03
and they put me on hot,
00:51:04 -->
00:51:05
glowing
00:51:10 -->
00:51:11
charcoal
00:51:12 -->
00:51:13
until the fat
00:51:14 -->
00:51:14
melted
00:51:16 -->
00:51:17
and put out and
00:51:19 -->
00:51:20
extinguished the fire.
00:51:21 -->
00:51:22
That's why you see
00:51:23 -->
00:51:25
my skin is white.
00:51:26 -->
00:51:27
This is Chabab.
00:51:28 -->
00:51:30
All of them, they sacrificed for the deen.
00:51:32 -->
00:51:34
That's how this deen reach us after a
00:51:34 -->
00:51:35
lot
00:51:36 -->
00:51:36
and
00:51:37 -->
00:51:38
huge sacrifices.
00:51:39 -->
00:51:41
Shabaab al Arum.
00:51:41 -->
00:51:42
Shabaab
00:51:42 -->
00:51:43
al Rumi.
00:51:44 -->
00:51:45
Shabaab
00:51:45 -->
00:51:46
al
00:51:46 -->
00:51:48
Yahya of the
00:51:49 -->
00:51:50
when he
00:51:51 -->
00:51:54
decided to immigrate to Medina,
00:51:55 -->
00:51:57
the, they followed him.
00:51:58 -->
00:52:00
They said you came to us, and you
00:52:00 -->
00:52:02
were very poor,
00:52:02 -->
00:52:03
very poor.
00:52:04 -->
00:52:07
And now you want to go to Medina
00:52:07 -->
00:52:08
and flee to Medina
00:52:09 -->
00:52:11
with the money you made?
00:52:15 -->
00:52:16
Said no.
00:52:17 -->
00:52:19
If you are after the money,
00:52:19 -->
00:52:21
I left it in Mecca.
00:52:21 -->
00:52:22
And this place,
00:52:23 -->
00:52:24
go and take it.
00:52:26 -->
00:52:27
But if you are looking for trouble,
00:52:28 -->
00:52:29
you know me very well.
00:52:30 -->
00:52:32
I don't miss the target.
00:52:35 -->
00:52:36
Every arrow,
00:52:37 -->
00:52:39
my quiver full of arrows,
00:52:40 -->
00:52:42
every arrow in the heart of one of
00:52:42 -->
00:52:45
you. They said, no. No. No. Go. Only
00:52:45 -->
00:52:46
we want your money.
00:52:48 -->
00:52:49
He left,
00:52:52 -->
00:52:54
and he left he left Hormedina, and he
00:52:57 -->
00:52:58
abandoned and left everything
00:52:59 -->
00:53:00
in Mecca.
00:53:01 -->
00:53:04
The prophet said, the moment he saw him
00:53:06 -->
00:53:08
the moment he saw saw,
00:53:09 -->
00:53:09
Rahab,
00:53:10 -->
00:53:11
I told him,
00:53:12 -->
00:53:13
Oh,
00:53:21 -->
00:53:21
father
00:53:22 -->
00:53:22
of.
00:53:23 -->
00:53:25
The deal you made with the is profitable.
00:53:27 -->
00:53:29
So Habab was there.
00:53:31 -->
00:53:31
So,
00:53:32 -->
00:53:33
hey. And then Bilal.
00:53:35 -->
00:53:37
No need to talk about Bilal.
00:53:38 -->
00:53:40
His sacrifice is unknown.
00:53:42 -->
00:53:43
Bilal,
00:53:44 -->
00:53:44
the prophet,
00:53:45 -->
00:53:47
he heard his footsteps in the.
00:53:49 -->
00:53:51
When he asked him, he said, whenever I
00:53:51 -->
00:53:52
take,
00:53:52 -->
00:53:53
I play.
00:53:55 -->
00:53:57
And then and Amal
00:53:58 -->
00:53:58
Amal,
00:53:59 -->
00:54:00
the son of Yasir.
00:54:04 -->
00:54:05
Amal Niasir,
00:54:08 -->
00:54:09
the son of
00:54:10 -->
00:54:10
Sumayya.
00:54:11 -->
00:54:13
His parents were martyred.
00:54:15 -->
00:54:16
They were tortured,
00:54:18 -->
00:54:19
persecuted.
00:54:22 -->
00:54:24
The prophet would pass by them, and he
00:54:24 -->
00:54:25
would only tell them.
00:54:31 -->
00:54:33
Oh, family of,
00:54:33 -->
00:54:34
be patient.
00:54:35 -->
00:54:36
We will meet in the agenda.
00:54:37 -->
00:54:38
So now Quraishman
00:54:39 -->
00:54:40
passed by
00:54:41 -->
00:54:42
this group of the Sahaba.
00:54:43 -->
00:54:44
They said
00:54:45 -->
00:54:45
to the prophet,
00:54:49 -->
00:54:50
Oh, Mohammed,
00:54:52 -->
00:54:55
you are content. You are happy. That's
00:54:58 -->
00:55:00
fine to have such fun with us.
00:55:01 -->
00:55:06
See who are around you, and you want
00:55:06 -->
00:55:07
us to follow them.
00:55:09 -->
00:55:11
You want us to follow them?
00:55:14 -->
00:55:14
Abigance.
00:55:18 -->
00:55:18
Advocates.
00:55:21 -->
00:55:22
Because they're titanium.
00:55:25 -->
00:55:25
Okay?
00:55:27 -->
00:55:29
Since we are the elite,
00:55:32 -->
00:55:34
we have to be treated
00:55:34 -->
00:55:35
especially
00:55:35 -->
00:55:37
in a special manner.
00:55:37 -->
00:55:38
So we have to have privilege.
00:55:40 -->
00:55:40
Islam,
00:55:41 -->
00:55:43
there's no room for that.
00:55:46 -->
00:55:49
No room for that in Islam.
00:55:49 -->
00:55:51
All of you are equal. You know?
00:55:59 -->
00:56:00
He's the
00:56:01 -->
00:56:01
the
00:56:05 -->
00:56:06
king of Hassan.
00:56:08 -->
00:56:09
Because you see the Arabs, there were 2
00:56:09 -->
00:56:10
tribes.
00:56:12 -->
00:56:14
And both of them, they
00:56:16 -->
00:56:17
were
00:56:19 -->
00:56:20
allies or the 2 superpowers
00:56:21 -->
00:56:22
at that time.
00:56:23 -->
00:56:24
So the
00:56:24 -->
00:56:25
and
00:56:28 -->
00:56:28
Syria.
00:56:29 -->
00:56:30
And
00:56:35 -->
00:56:35
they
00:56:36 -->
00:56:37
are allies
00:56:38 -->
00:56:39
for the
00:56:40 -->
00:56:41
the Romans.
00:56:41 -->
00:56:43
So they are
00:56:43 -->
00:56:44
working for the Romans.
00:56:47 -->
00:56:49
So they are recruited by the Romans to
00:56:50 -->
00:56:52
discipline the rest of the Arab tribes.
00:56:53 -->
00:56:55
So if the Romans wanted to
00:56:56 -->
00:56:57
control
00:56:57 -->
00:56:58
and to
00:56:59 -->
00:57:01
fight any tribe of the Arabs,
00:57:02 -->
00:57:04
they send their own cousins to fight them.
00:57:08 -->
00:57:09
In
00:57:09 -->
00:57:10
Iraq,
00:57:13 -->
00:57:15
They were also allies for
00:57:16 -->
00:57:16
the Persians.
00:57:19 -->
00:57:20
So the Gabala
00:57:21 -->
00:57:23
came to Medina and became a Muslim.
00:57:24 -->
00:57:25
He became a Muslim
00:57:28 -->
00:57:30
during the reign of Sayid Narm Al Abdukhab.
00:57:34 -->
00:57:35
And he was performing,
00:57:36 -->
00:57:38
and he was you know,
00:57:38 -->
00:57:39
his,
00:57:40 -->
00:57:44
attire, his cloak was trailing behind him. He's
00:57:44 -->
00:57:44
a king.
00:57:46 -->
00:57:48
So one of the Muslims
00:57:52 -->
00:57:53
unnoticeably
00:57:55 -->
00:57:55
without
00:57:56 -->
00:57:57
noticing that
00:57:59 -->
00:58:01
the this piece of cloth is
00:58:01 -->
00:58:02
on the
00:58:03 -->
00:58:05
is dragged, so he stepped over it.
00:58:08 -->
00:58:10
He was pulling it, so he stepped over
00:58:10 -->
00:58:11
it.
00:58:11 -->
00:58:12
So he looked back,
00:58:14 -->
00:58:16
and he saw this poor Muslim behind him.
00:58:16 -->
00:58:18
He slapped him.
00:58:21 -->
00:58:22
How dare you
00:58:23 -->
00:58:24
step on
00:58:25 -->
00:58:25
my
00:58:27 -->
00:58:28
attire
00:58:29 -->
00:58:30
roads?
00:58:34 -->
00:58:37
So this Muslim went to complain to Omar.
00:58:44 -->
00:58:44
Omar.
00:58:45 -->
00:58:47
When justice is mentioned,
00:58:49 -->
00:58:51
you remember Omar, probably Allahu Akbar.
00:58:54 -->
00:58:55
So Omar said,
00:58:57 -->
00:58:58
he has to
00:58:58 -->
00:59:00
slap him. You slapped him. He has to
00:59:00 -->
00:59:01
slap.
00:59:04 -->
00:59:07
There's no difference between you and him.
00:59:11 -->
00:59:12
Yabala
00:59:13 -->
00:59:13
ran
00:59:15 -->
00:59:18
away, went back with the cushions
00:59:19 -->
00:59:20
in Syria,
00:59:21 -->
00:59:22
and he left Islam.
00:59:22 -->
00:59:24
So he died as scaffold.
00:59:27 -->
00:59:28
As scaffold.
00:59:32 -->
00:59:34
That's why my dear brothers and sisters,
00:59:37 -->
00:59:37
Islam,
00:59:40 -->
00:59:42
there's zero tolerance
00:59:43 -->
00:59:43
towards
00:59:44 -->
00:59:45
racism.
00:59:46 -->
00:59:49
No room for it in Islam. No room
00:59:49 -->
00:59:50
for it whatsoever.
00:59:53 -->
00:59:55
And there are many, many
00:59:56 -->
00:59:57
in the Quran
01:00:00 -->
01:00:02
addressing this issue.
01:00:03 -->
01:00:04
Only the people of Jahiyya
01:00:06 -->
01:00:08
could any attitude like that,
01:00:08 -->
01:00:09
if you have any
01:00:11 -->
01:00:12
quality
01:00:13 -->
01:00:14
like the one we are discussing,
01:00:16 -->
01:00:16
correct
01:00:19 -->
01:00:20
yourselves.
01:00:20 -->
01:00:21
So there are many proofs
01:00:22 -->
01:00:24
that the people of Jahiliyyah refused
01:00:24 -->
01:00:25
to follow
01:00:25 -->
01:00:26
the hack
01:00:27 -->
01:00:30
because the poor beat them to it.
01:00:31 -->
01:00:34
Listen to what Allah is saying. It's sort
01:00:36 -->
01:00:37
of a 30
01:00:49 -->
01:00:50
And they exclaimed,
01:00:52 -->
01:00:54
if only this Quran was revealed
01:00:56 -->
01:00:57
to a great man
01:00:57 -->
01:00:59
from one of the 2 cities,
01:01:00 -->
01:01:00
Mecca
01:01:00 -->
01:01:01
and Ataris,
01:01:04 -->
01:01:04
Subhanallah.
01:01:06 -->
01:01:07
They were suggesting
01:01:10 -->
01:01:13
that this Quran should have come down
01:01:14 -->
01:01:17
to one of these two men, Abu Jahl,
01:01:18 -->
01:01:21
or the chief of the people of Taif.
01:01:26 -->
01:01:28
Why it came to this
01:01:30 -->
01:01:30
orphan,
01:01:46 -->
01:01:48
That's what they wished.
01:01:51 -->
01:01:53
They didn't know it is Allah who chooses,
01:01:54 -->
01:01:56
and Allah knows where
01:01:59 -->
01:02:01
to and to whom to give the message
01:02:01 -->
01:02:02
and guidance.
01:02:03 -->
01:02:04
And they
01:02:05 -->
01:02:05
exclaimed
01:02:05 -->
01:02:08
only this Quran was revealed to a great
01:02:08 -->
01:02:08
man,
01:02:09 -->
01:02:12
one of the 2 cities they met.
01:02:18 -->
01:02:20
Also, I will say to ensure that you
01:02:20 -->
01:02:21
are
01:02:22 -->
01:02:24
a a 111, please.
01:02:37 -->
01:02:37
They argued.
01:02:39 -->
01:02:40
How can we believe in you
01:02:41 -->
01:02:43
when you are followed only
01:02:44 -->
01:02:45
at the lowest of
01:02:45 -->
01:02:46
the law.
01:02:51 -->
01:02:52
This is their argument.
01:02:54 -->
01:02:55
How
01:02:56 -->
01:02:58
do you want us to believe in you
01:02:58 -->
01:02:59
and to accept you?
01:03:00 -->
01:03:02
Why do you follow us?
01:03:02 -->
01:03:04
Are the lowest of the law?
01:03:10 -->
01:03:10
The oppressed.
01:03:11 -->
01:03:12
The slaves.
01:03:15 -->
01:03:16
Oh,
01:03:16 -->
01:03:18
we will not follow you. It is the
01:03:18 -->
01:03:18
arrogance.
01:03:20 -->
01:03:21
Arrogance.
01:03:26 -->
01:03:28
Arrogance caused a police
01:03:28 -->
01:03:29
to disobey.
01:03:30 -->
01:03:31
Wow.
01:03:34 -->
01:03:35
Arrogance?
01:03:40 -->
01:03:41
Oh,
01:03:41 -->
01:03:43
it's it leads to be a curse
01:03:47 -->
01:03:48
to be different from the agenda.
01:03:53 -->
01:03:54
So if you have evidence,
01:03:56 -->
01:03:58
work on it and get rid of it.
01:04:27 -->
01:04:28
A person who has
01:04:32 -->
01:04:34
arrogance in his heart,
01:04:35 -->
01:04:37
equivalent to the weight
01:04:39 -->
01:04:40
of an ant
01:04:41 -->
01:04:44
or a grain of a mustard seed
01:04:46 -->
01:04:47
will not enter the
01:04:49 -->
01:04:49
Jannah.
01:04:51 -->
01:04:53
Jannah for the humble,
01:04:54 -->
01:04:55
for the pious,
01:04:57 -->
01:04:58
for those who are down to us.
01:05:02 -->
01:05:03
Also, I'm a say this.
01:05:05 -->
01:05:05
I have 47.
01:05:27 -->
01:05:28
They argued.
01:05:30 -->
01:05:32
Will we believe in 2
01:05:34 -->
01:05:35
humans?
01:05:38 -->
01:05:40
They meant Moses and
01:05:41 -->
01:05:41
Aaron
01:05:44 -->
01:05:45
Arun.
01:05:47 -->
01:05:48
They
01:05:50 -->
01:05:53
argued, will we believe into humans like ourselves
01:05:54 -->
01:05:56
whose people, the Israel,
01:05:57 -->
01:05:58
are slaves to us.
01:05:58 -->
01:05:59
You know?
01:06:01 -->
01:06:02
They were enslaved,
01:06:04 -->
01:06:04
oppressed
01:06:05 -->
01:06:06
by the Egyptians.
01:06:10 -->
01:06:13
So this is the mindset of Iran
01:06:14 -->
01:06:15
and his elite.
01:06:17 -->
01:06:18
So that's what they said.
01:06:26 -->
01:06:28
Will we believe in 2 humans like us?
01:06:29 -->
01:06:30
The human
01:06:36 -->
01:06:38
to strengthen their arguments.
01:06:38 -->
01:06:40
1st, they are human beings like,
01:06:42 -->
01:06:43
oh, in addiction,
01:06:44 -->
01:06:45
that
01:06:45 -->
01:06:47
their people are our slaves.
01:06:49 -->
01:06:51
It's impossible that we will follow them.
01:06:52 -->
01:06:53
Also,
01:06:54 -->
01:06:55
Allah
01:06:55 -->
01:06:56
said,
01:07:05 -->
01:07:05
What's
01:07:06 -->
01:07:07
been left? Allah
01:07:08 -->
01:07:09
calling his prophet.
01:07:36 -->
01:07:36
And patiently,
01:07:37 -->
01:07:38
stick with those
01:07:39 -->
01:07:41
who call upon their Lord morning
01:07:41 -->
01:07:42
evening.
01:07:43 -->
01:07:44
This is
01:07:44 -->
01:07:46
came down regarding the Sahara,
01:07:48 -->
01:07:48
the,
01:07:49 -->
01:07:49
the
01:07:51 -->
01:07:52
immigrants called Al Asafar
01:07:53 -->
01:07:53
Al Asafar,
01:07:54 -->
01:07:55
Abu Hurayla,
01:07:56 -->
01:07:57
Bilal. Oh,
01:07:58 -->
01:07:59
they are
01:08:00 -->
01:08:00
there is a,
01:08:02 -->
01:08:02
an area,
01:08:03 -->
01:08:04
okay,
01:08:04 -->
01:08:06
close to the house of the pop star.
01:08:06 -->
01:08:07
They are
01:08:08 -->
01:08:09
living
01:08:13 -->
01:08:14
there. They call.
01:08:16 -->
01:08:16
So Allah
01:08:16 -->
01:08:18
said, and patiently
01:08:18 -->
01:08:21
stick with those who call upon their lord,
01:08:21 -->
01:08:22
morning evening,
01:08:23 -->
01:08:24
seeking his pleasure.
01:08:25 -->
01:08:27
Do not let your eyes look beyond them.
01:08:28 -->
01:08:29
Just focus on them.
01:08:30 -->
01:08:34
Desiring the luxuries of this worldly life. And
01:08:34 -->
01:08:36
do not obey those whose hearts
01:08:37 -->
01:08:38
we have made heedless
01:08:39 -->
01:08:40
of our remembrance.
01:08:42 -->
01:08:44
Of all only their desires.
01:08:45 -->
01:08:47
Those state is total loss.
01:08:49 -->
01:08:50
Because here,
01:08:50 -->
01:08:53
the re if you read the reason behind
01:08:53 -->
01:08:53
the revelation,
01:08:55 -->
01:08:55
the
01:08:57 -->
01:08:59
kufar, they suggested to the,
01:09:00 -->
01:09:02
we need special time.
01:09:03 -->
01:09:06
Allocate time for us. They will not sit
01:09:06 -->
01:09:08
with those. Khawar said, no.
01:09:10 -->
01:09:11
Stay with the Sahaba,
01:09:12 -->
01:09:13
with the pool,
01:09:13 -->
01:09:14
and patiently
01:09:15 -->
01:09:16
stick with those.
01:09:21 -->
01:09:23
Those who are calling them up
01:09:23 -->
01:09:24
morning and evening,
01:09:25 -->
01:09:26
seeking his pleasure,
01:09:27 -->
01:09:28
seeking his reward.
01:09:34 -->
01:09:36
Do not let your eyes
01:09:38 -->
01:09:40
look to other than them.
01:09:46 -->
01:09:48
Desiring the lectures of this would be life.
01:09:49 -->
01:09:49
Allah
01:09:50 -->
01:09:50
is here
01:09:51 -->
01:09:52
warning his prophets,
01:09:53 -->
01:09:54
and this
01:09:54 -->
01:09:56
are explicit proofs
01:09:57 -->
01:09:58
that the Quran is from Allah.
01:09:59 -->
01:10:00
Not
01:10:00 -->
01:10:03
Muhammad made it otherwise. Why should he
01:10:03 -->
01:10:04
mention these things
01:10:05 -->
01:10:08
which is no one else will mention things
01:10:08 -->
01:10:09
against his own
01:10:10 -->
01:10:10
self.
01:10:12 -->
01:10:14
Then Allah warned his prophet.
01:10:18 -->
01:10:20
Do not listen to those who are.
01:10:22 -->
01:10:24
Their hearts are not aware.
01:10:25 -->
01:10:26
They're not mindful
01:10:27 -->
01:10:28
of our remembrance.
01:10:30 -->
01:10:31
And
01:10:32 -->
01:10:33
he and follow
01:10:34 -->
01:10:35
their own
01:10:35 -->
01:10:36
vain
01:10:37 -->
01:10:38
wishes and desires.
01:10:41 -->
01:10:42
Okay.
01:10:47 -->
01:10:48
Don't listen to that.
01:10:49 -->
01:10:51
Don't listen to that.
01:10:51 -->
01:10:52
Also,
01:10:56 -->
01:10:56
See.
01:10:59 -->
01:11:00
The
01:11:01 -->
01:11:01
was busy
01:11:02 -->
01:11:02
inviting
01:11:03 -->
01:11:06
the the kuffar. He was engaged in a
01:11:07 -->
01:11:08
dialogue conversation
01:11:08 -->
01:11:09
with
01:11:09 -->
01:11:10
the.
01:11:13 -->
01:11:15
Then came, a blind man.
01:11:17 -->
01:11:18
The prophet
01:11:18 -->
01:11:19
is.
01:11:21 -->
01:11:22
He was
01:11:22 -->
01:11:23
busy
01:11:29 -->
01:11:30
hoping that
01:11:30 -->
01:11:32
they will become Muslims.
01:11:33 -->
01:11:36
Allah sent down this when
01:11:36 -->
01:11:39
he frowned when they all the
01:11:40 -->
01:11:41
blind man came.
01:11:59 -->
01:11:59
He
01:12:11 -->
01:12:14
found and turned his attention away
01:12:15 -->
01:12:18
simply because the blind man came to him,
01:12:20 -->
01:12:21
interrupting interrupting
01:12:22 -->
01:12:23
his conversation.
01:12:25 -->
01:12:28
Allah said, you never know a prophet. Perhaps
01:12:28 -->
01:12:29
he may be vilified,
01:12:30 -->
01:12:32
or he may be mindful
01:12:33 -->
01:12:35
in everything from the reminder.
01:12:37 -->
01:12:39
As for the one who was indifferent,
01:12:40 -->
01:12:41
the Muslims, they were indifferent,
01:12:43 -->
01:12:45
and you are giving them more attention.
01:12:46 -->
01:12:48
You gave him your amplified
01:12:49 -->
01:12:50
attention
01:12:50 -->
01:12:52
even though you are not to blame
01:12:53 -->
01:12:54
if he would not be purified.
01:12:55 -->
01:12:57
You're not to be blamed on Muhammad
01:12:58 -->
01:13:01
if they didn't become Muslims and go to
01:13:01 -->
01:13:01
the hellfire.
01:13:02 -->
01:13:03
You're not to be blamed.
01:13:04 -->
01:13:05
Your role only
01:13:06 -->
01:13:06
to
01:13:08 -->
01:13:09
your role only
01:13:10 -->
01:13:12
to invite them. That's it.
01:13:13 -->
01:13:15
But the prophet said them, as I was
01:13:15 -->
01:13:16
saying,
01:13:20 -->
01:13:21
and these are his people.
01:13:22 -->
01:13:22
So
01:13:23 -->
01:13:25
he wants them to become Muslim. He wanted
01:13:25 -->
01:13:26
them to become Muslim.
01:13:29 -->
01:13:31
So he is putting more efforts
01:13:31 -->
01:13:32
than needed
01:13:33 -->
01:13:34
than needed.
01:13:36 -->
01:13:37
As Allah said,
01:13:42 -->
01:13:45
Perhaps, Mohammed, you are killing yourself over them
01:13:49 -->
01:13:50
because they
01:13:51 -->
01:13:51
didn't believe.
01:13:54 -->
01:13:55
But as
01:13:55 -->
01:13:58
for the one who came to you, the
01:13:58 -->
01:14:00
blind man, eager to learn,
01:14:01 -->
01:14:03
being in awe of Allah,
01:14:03 -->
01:14:04
feeling Allah,
01:14:05 -->
01:14:06
you were inattentive
01:14:06 -->
01:14:07
to him.
01:14:08 -->
01:14:09
But now
01:14:10 -->
01:14:13
This revelation is truly a reminder. So Allah
01:14:14 -->
01:14:15
blame his prophet
01:14:17 -->
01:14:18
and wound him
01:14:20 -->
01:14:21
that
01:14:21 -->
01:14:23
do not overload yourself
01:14:24 -->
01:14:25
or burden
01:14:26 -->
01:14:26
yourself.
01:14:28 -->
01:14:28
They're needed.
01:14:31 -->
01:14:32
Just present the truth.
01:14:34 -->
01:14:36
Whoever accepts it
01:14:37 -->
01:14:38
will have
01:14:39 -->
01:14:39
shall was
01:14:40 -->
01:14:42
salvation will be granted to him.
01:14:42 -->
01:14:43
Whoever reviews
01:14:44 -->
01:14:46
will be destined to *.
01:14:48 -->
01:14:48
That's it.
01:14:49 -->
01:14:51
So your role as a diary,
01:14:51 -->
01:14:53
a caller, just to present the hub,
01:14:54 -->
01:14:57
the one who opens people's heart is only
01:14:57 -->
01:14:57
Allah
01:14:59 -->
01:15:00
May Allah
01:15:03 -->
01:15:05
fill our hearts with the and may Allah
01:15:05 -->
01:15:07
purify our hearts.
01:15:08 -->
01:15:08
And may
01:15:09 -->
01:15:12
Allah make us remain steadfast on this beautiful
01:15:12 -->
01:15:13
deed
01:15:13 -->
01:15:16
until we meet Allah and find him pleased
01:15:16 -->
01:15:19
with all of us, I mean. May Allah
01:15:19 -->
01:15:21
forgive us all the false false and mistakes
01:15:21 -->
01:15:22
and ignorance,
01:15:23 -->
01:15:25
and may Allah bless us with the beneficially
01:15:25 -->
01:15:26
of our deeds.
01:15:28 -->
01:15:29
And may
01:15:30 -->
01:15:31
Allah unite our
01:15:31 -->
01:15:33
and unite our hearts
01:15:34 -->
01:15:36
All of you, my dear brothers and sisters,
01:15:36 -->
01:15:39
immensely for your patience and attendance.
01:15:52 -->
01:15:53
We have received a few questions.
01:15:54 -->
01:15:55
Let me know when you have received the
01:15:55 -->
01:15:56
first one.
01:16:08 -->
01:16:09
Okay. Go ahead.
01:16:10 -->
01:16:13
The first question, how can someone respond when
01:16:13 -->
01:16:14
praised?
01:16:14 -->
01:16:16
All praise are due to Allah. Is this
01:16:16 -->
01:16:18
the best answer to give them?
01:16:24 -->
01:16:26
How can someone respond when praise?
01:16:29 -->
01:16:32
I mean, someone is praising him or her?
01:16:33 -->
01:16:35
Yes. And they're wondering how to respond.
01:16:39 -->
01:16:40
If you are praised,
01:16:41 -->
01:16:41
first of all,
01:16:42 -->
01:16:44
we should not you should not praise your
01:16:44 -->
01:16:45
brother and sister,
01:16:47 -->
01:16:49
in his presence or her presence.
01:16:49 -->
01:16:50
You want to praise them
01:16:51 -->
01:16:53
praise them when they are not present.
01:16:55 -->
01:16:55
K?
01:16:57 -->
01:16:58
Say now, he would say, oh,
01:17:01 -->
01:17:01
Allah,
01:17:01 -->
01:17:02
forgive me
01:17:03 -->
01:17:05
for what they don't know about me.
01:17:08 -->
01:17:10
Okay? And make me better than what they
01:17:10 -->
01:17:11
think of me.
01:17:12 -->
01:17:14
Not what you used to say,
01:17:16 -->
01:17:19
Doctor Islam taught us that we should not
01:17:19 -->
01:17:20
praise one another
01:17:21 -->
01:17:21
when
01:17:22 -->
01:17:23
when they are
01:17:26 -->
01:17:28
present and we are when we are together.
01:17:29 -->
01:17:31
If you want to praise your brother, believe
01:17:31 -->
01:17:32
the way
01:17:32 -->
01:17:35
that is better for and that's the because
01:17:35 -->
01:17:37
we are human beings sometimes.
01:17:38 -->
01:17:39
When we are praised, we feel,
01:17:44 -->
01:17:45
our heads, they grow.
01:17:45 -->
01:17:46
So
01:17:46 -->
01:17:48
should we avoid it? Next.
01:17:50 -->
01:17:51
The next question.
01:17:52 -->
01:17:54
When and how one should begin to fast
01:17:55 -->
01:17:55
the consecutive months
01:17:56 -->
01:17:58
if he's involved in sexual relations with his
01:17:58 -->
01:18:00
wife during the day of Ramadan while fasting?
01:18:01 -->
01:18:04
Someone said leave fasting and immediately begin your
01:18:04 -->
01:18:07
pregnancy in the month of Ramadan, then you'll
01:18:07 -->
01:18:09
make the days of the days of Ramadan
01:18:09 -->
01:18:11
later. How correct is that?
01:18:23 -->
01:18:24
The,
01:18:27 -->
01:18:29
before I answer these questions,
01:18:33 -->
01:18:36
she turned the little share you know, the
01:18:36 -->
01:18:39
big ones are locked, but the small ones,
01:18:39 -->
01:18:42
they are working, and they are doing the
01:18:42 -->
01:18:42
job.
01:18:43 -->
01:18:44
This man,
01:18:45 -->
01:18:46
during
01:18:46 -->
01:18:47
outside Ramadan,
01:18:49 -->
01:18:50
has
01:18:50 -->
01:18:51
no desire
01:18:52 -->
01:18:53
to have intimacy.
01:18:56 -->
01:18:58
Now he is fasting.
01:19:00 -->
01:19:01
Oh, I cannot
01:19:02 -->
01:19:02
wait.
01:19:06 -->
01:19:07
That's why
01:19:08 -->
01:19:10
you can do the following.
01:19:11 -->
01:19:11
You know, during
01:19:12 -->
01:19:13
day fasting,
01:19:14 -->
01:19:16
don't sleep in the same room with each
01:19:16 -->
01:19:17
other.
01:19:18 -->
01:19:19
K?
01:19:21 -->
01:19:22
K.
01:19:23 -->
01:19:26
So that they're not together in bed.
01:19:36 -->
01:19:40
This one of the good practices of Muslims,
01:19:42 -->
01:19:42
they delay,
01:19:46 -->
01:19:46
the
01:19:47 -->
01:19:48
weddings
01:19:48 -->
01:19:51
during Ramadan or the marriage is during conducting
01:19:52 -->
01:19:54
marriage during Ramadan because they know.
01:19:55 -->
01:19:56
The newly married couple,
01:19:58 -->
01:20:00
they will spoil the fast.
01:20:02 -->
01:20:02
K.
01:20:03 -->
01:20:04
So for
01:20:05 -->
01:20:09
her, the weddings and people that manage,
01:20:09 -->
01:20:10
they get married.
01:20:15 -->
01:20:17
A man at the time of the prophet,
01:20:17 -->
01:20:20
he slept with his wife during Ramadan, and
01:20:20 -->
01:20:22
he came to the prophet.
01:20:24 -->
01:20:25
So the prophet
01:20:25 -->
01:20:26
asked him,
01:20:28 -->
01:20:31
can you emancipate a slave? He said, no.
01:20:31 -->
01:20:32
I don't.
01:20:33 -->
01:20:34
Can you
01:20:35 -->
01:20:37
fast 2 consecutive months? He said, no.
01:20:38 -->
01:20:39
They're not.
01:20:39 -->
01:20:41
And he was telling the truth.
01:20:43 -->
01:20:45
No. He was not flying, so he was
01:20:45 -->
01:20:47
not able to fast. Then
01:20:49 -->
01:20:50
the kept
01:20:52 -->
01:20:55
quiet. Then bucket of date was given to
01:20:55 -->
01:20:56
the
01:20:57 -->
01:20:59
as peasant. So he gave it to him.
01:20:59 -->
01:21:02
He said, send it feed this to the
01:21:02 -->
01:21:03
poor as expiation.
01:21:04 -->
01:21:06
He said, oh, prophet of Allah, by Allah.
01:21:07 -->
01:21:09
In the entire Medina, there is no household
01:21:10 -->
01:21:13
you'll find poorer than my family.
01:21:16 -->
01:21:17
He said, I can feed it to your
01:21:17 -->
01:21:18
family, and the prophet
01:21:19 -->
01:21:19
smiled.
01:21:21 -->
01:21:21
So
01:21:22 -->
01:21:23
if a man
01:21:24 -->
01:21:26
sleeps with his wife during Ramadan,
01:21:27 -->
01:21:29
he has to fast 2 consecutive months.
01:21:31 -->
01:21:32
He has, of course,
01:21:33 -->
01:21:36
that day, they have to continue fasting,
01:21:36 -->
01:21:37
cannot eat.
01:21:38 -->
01:21:38
No?
01:21:40 -->
01:21:42
But they should not count it.
01:21:44 -->
01:21:45
And you complete,
01:21:47 -->
01:21:49
and then you pass the kafala,
01:21:50 -->
01:21:51
which is 2 consecutive
01:21:51 -->
01:21:52
months.
01:21:54 -->
01:21:55
This is for the man.
01:21:58 -->
01:21:59
If he cannot
01:22:02 -->
01:22:03
due to
01:22:03 -->
01:22:06
health reasons, then he will feed
01:22:07 -->
01:22:08
60
01:22:09 -->
01:22:09
poor
01:22:10 -->
01:22:11
persons.
01:22:12 -->
01:22:13
How about the wife?
01:22:14 -->
01:22:16
She has to fast 2 consecutive months?
01:22:17 -->
01:22:19
The hadith didn't mention that.
01:22:20 -->
01:22:22
So what she has to do, only
01:22:22 -->
01:22:25
she fast one day, the day that they
01:22:25 -->
01:22:26
spoke.
01:22:28 -->
01:22:31
Because normally, the husband is the culprit.
01:22:34 -->
01:22:35
The poor girl,
01:22:36 -->
01:22:37
the girl,
01:22:38 -->
01:22:40
resisted, resisted, resisted, and finally,
01:22:41 -->
01:22:42
she surrendered.
01:22:49 -->
01:22:52
So you have to fast Ramadan first, finish
01:22:52 -->
01:22:52
Ramadan.
01:22:54 -->
01:22:54
Next.
01:22:58 -->
01:22:59
The next question.
01:22:59 -->
01:23:02
If someone has given his land as collateral
01:23:03 -->
01:23:05
after he doesn't pay the money that he
01:23:05 -->
01:23:07
has borrowed and he failed to pay back,
01:23:07 -->
01:23:10
so now the bank is selling the land,
01:23:10 -->
01:23:11
if a third party bought
01:23:12 -->
01:23:14
from the bank, do they have any mistake?
01:23:16 -->
01:23:18
No. This is what the the the collection
01:23:18 -->
01:23:20
of the the I don't know, which is,
01:23:20 -->
01:23:22
like, Vahan, we call Vahan,
01:23:23 -->
01:23:23
as a guarantee
01:23:24 -->
01:23:25
for the one
01:23:25 -->
01:23:27
who who lent you the money, and now
01:23:27 -->
01:23:29
you are not paying back. So
01:23:30 -->
01:23:32
so the bank wants his money, so they
01:23:32 -->
01:23:33
will sell it.
01:23:34 -->
01:23:35
They sell this.
01:23:36 -->
01:23:39
And then if the price the the price
01:23:39 -->
01:23:40
is more than
01:23:40 -->
01:23:41
the,
01:23:42 -->
01:23:43
the money they lent you,
01:23:46 -->
01:23:47
k, the money you borrowed,
01:23:48 -->
01:23:50
then the difference should be given to you.
01:23:51 -->
01:23:52
K?
01:23:54 -->
01:23:54
That is
01:23:55 -->
01:23:55
the
01:23:56 -->
01:24:00
the the, the wisdom behind giving someone something
01:24:00 -->
01:24:01
tangible
01:24:02 -->
01:24:02
as
01:24:02 -->
01:24:03
guarantee.
01:24:04 -->
01:24:05
If I don't give,
01:24:06 -->
01:24:08
this is the
01:24:10 -->
01:24:11
item
01:24:11 -->
01:24:13
you can sell, and
01:24:14 -->
01:24:15
so your your,
01:24:15 -->
01:24:16
money is,
01:24:17 -->
01:24:20
is guaranteed. Yeah. You're not going to lose
01:24:20 -->
01:24:22
your money. I hope this is clear to
01:24:22 -->
01:24:23
the questioner.
01:24:24 -->
01:24:25
Next.
01:24:28 -->
01:24:31
The next question. Is it necessary to look
01:24:31 -->
01:24:33
for the crescent of the new moon in
01:24:33 -->
01:24:35
other months other than the month of Ramadan?
01:24:36 -->
01:24:37
Do we also look
01:24:38 -->
01:24:39
there on 9th or 29th,
01:24:40 -->
01:24:42
like, how it is,
01:24:42 -->
01:24:44
like, how it is then on Sharban?
01:24:45 -->
01:24:48
The Muslims before, they that this was that
01:24:48 -->
01:24:51
was the normal practice because they are following
01:24:52 -->
01:24:53
the lunar calendar.
01:24:53 -->
01:24:56
And nowadays, we are not following following
01:24:57 -->
01:24:59
the Hijri calendar. We're not following,
01:25:01 -->
01:25:03
only when Ramadan comes, we say, oh, okay.
01:25:03 -->
01:25:04
It's Ramadan.
01:25:05 -->
01:25:07
And many of us, they don't even recall
01:25:07 -->
01:25:09
the Hijri months.
01:25:11 -->
01:25:13
Right? But before, no.
01:25:13 -->
01:25:14
People, they know everything,
01:25:15 -->
01:25:16
and they
01:25:17 -->
01:25:18
keep tracking the moon every month.
01:25:19 -->
01:25:21
Every month. When the beginning of the month,
01:25:21 -->
01:25:24
I remember when I was, a boy,
01:25:25 -->
01:25:27
young. When they come from the Masjid, they
01:25:27 -->
01:25:29
know where to look at the elders. They
01:25:29 -->
01:25:30
say, oh,
01:25:30 -->
01:25:32
see the question there?
01:25:35 -->
01:25:36
We lost that.
01:25:36 -->
01:25:37
We
01:25:40 -->
01:25:42
lost it. So
01:25:42 -->
01:25:43
if someone is
01:25:45 -->
01:25:48
sticking to this and doing this, that's fine.
01:25:49 -->
01:25:49
Next.
01:25:54 -->
01:25:54
The next question.
01:25:55 -->
01:25:57
What about praying sunnah in the masjid after
01:25:57 -->
01:25:58
performing
01:26:00 -->
01:26:02
or when the sun is going down to
01:26:02 -->
01:26:03
end the day?
01:26:06 -->
01:26:06
The
01:26:07 -->
01:26:09
prayer when the sun is setting or the
01:26:09 -->
01:26:10
sun is rising
01:26:11 -->
01:26:12
is not permissible.
01:26:14 -->
01:26:16
Because that is and this is described.
01:26:21 -->
01:26:24
Because shaitan faces the sun when it rises
01:26:24 -->
01:26:26
and when it sets. So if you pray
01:26:26 -->
01:26:27
at that time,
01:26:29 -->
01:26:31
as if you are you will be post
01:26:31 -->
01:26:33
dating as for the shaitan.
01:26:34 -->
01:26:36
So these these two times, you should not
01:26:36 -->
01:26:37
pray.
01:26:38 -->
01:26:39
Unless there is
01:26:40 -->
01:26:40
a need,
01:26:42 -->
01:26:43
and there is a necessity.
01:26:43 -->
01:26:44
For example,
01:26:45 -->
01:26:46
you want to play.
01:26:48 -->
01:26:49
Okay.
01:26:49 -->
01:26:50
Or
01:26:51 -->
01:26:53
we want to play Sunnah of.
01:26:56 -->
01:26:56
Oh,
01:26:59 -->
01:27:01
Sunnah of Tawaf. You made Tawaf.
01:27:03 -->
01:27:04
These are exceptions.
01:27:05 -->
01:27:06
But after
01:27:08 -->
01:27:09
hours of prayer,
01:27:10 -->
01:27:11
you don't pray
01:27:12 -->
01:27:12
until.
01:27:16 -->
01:27:18
But if you enter the Nasheed, let's say
01:27:18 -->
01:27:20
there's a study circle in the
01:27:21 -->
01:27:22
Nasheed after.
01:27:22 -->
01:27:24
You have to play 12 hours, which is
01:27:24 -->
01:27:25
Nasheed.
01:27:26 -->
01:27:27
That is an exception.
01:27:29 -->
01:27:30
It's an exception.
01:27:33 -->
01:27:35
We hope this is clear to the question.
01:27:56 -->
01:27:57
Next question.
01:28:00 -->
01:28:02
The next question. There is a sheikh who's
01:28:02 -->
01:28:03
teaching about Quran
01:28:04 -->
01:28:05
and all about.
01:28:06 -->
01:28:09
For him, he doesn't need need long he
01:28:09 -->
01:28:12
doesn't need like of Ibn Kathir and others,
01:28:12 -->
01:28:14
and he discourages his class from learning from
01:28:14 -->
01:28:15
these tafsirs.
01:28:16 -->
01:28:19
May Allah guide him. He's totally mistaken,
01:28:21 -->
01:28:23
and he himself is mistaken.
01:28:26 -->
01:28:28
He himself needs to
01:28:29 -->
01:28:30
refer to the books of Tafsir
01:28:32 -->
01:28:34
because he cannot be
01:28:35 -->
01:28:36
an expert
01:28:38 -->
01:28:39
in all the
01:28:40 -->
01:28:42
sciences of the language
01:28:42 -->
01:28:44
or arcane in Arabic.
01:28:49 -->
01:28:51
And there are 12 sciences of Arabic.
01:28:59 -->
01:29:01
And even if you master these
01:29:02 -->
01:29:03
twelve sciences,
01:29:07 -->
01:29:09
still you will not be able
01:29:10 -->
01:29:13
to understand the Quran without referring to the
01:29:13 -->
01:29:14
books of Tafsir.
01:29:15 -->
01:29:17
With the books of the Tafsir, the,
01:29:18 -->
01:29:18
they
01:29:20 -->
01:29:21
put a lot of efforts,
01:29:24 -->
01:29:28
studying the and the sunnah and the Hadith,
01:29:28 -->
01:29:29
and they put everything together
01:29:31 -->
01:29:33
to come and say I don't need
01:29:35 -->
01:29:36
the books of the.
01:29:40 -->
01:29:42
This is the beginning of misguidance.
01:29:46 -->
01:29:48
Because this person, he will just
01:29:49 -->
01:29:52
understand and explain the Quran in in his
01:29:52 -->
01:29:54
own way. This is what I understand. That's
01:29:54 -->
01:29:56
how I understand it.
01:29:58 -->
01:30:00
Quran is not like that.
01:30:01 -->
01:30:01
So
01:30:03 -->
01:30:04
he should be advised.
01:30:05 -->
01:30:06
If he insists,
01:30:07 -->
01:30:09
don't go with him and don't study with
01:30:09 -->
01:30:10
him.
01:30:13 -->
01:30:14
Next.
01:30:34 -->
01:30:37
Please, the next question. Please kindly advise about
01:30:37 -->
01:30:40
our sisters to stay patient with their husbands
01:30:40 -->
01:30:42
during his financial difficulties.
01:30:47 -->
01:30:50
My advice for the sisters. Life is a
01:30:50 -->
01:30:50
test,
01:30:52 -->
01:30:54
and the real wife is the one who
01:30:54 -->
01:30:54
will
01:30:55 -->
01:30:57
stand behind her husband
01:30:58 -->
01:31:00
during tough times.
01:31:05 -->
01:31:07
Because your husband needs your support.
01:31:09 -->
01:31:11
Not because now he is suffering financially,
01:31:13 -->
01:31:13
you
01:31:14 -->
01:31:15
leave him
01:31:15 -->
01:31:16
or you start,
01:31:18 -->
01:31:19
increasing your demands.
01:31:20 -->
01:31:21
I want this. I want that.
01:31:22 -->
01:31:25
And when you know he cannot afford that.
01:31:27 -->
01:31:29
Life is about give and take.
01:31:30 -->
01:31:30
Sacrifices.
01:31:31 -->
01:31:32
To sacrifice.
01:31:38 -->
01:31:41
The true wife and the good wife
01:31:41 -->
01:31:42
is the one who
01:31:43 -->
01:31:46
will tell her husband, we'll tie our bellies.
01:31:50 -->
01:31:52
Instead of 3 meals, we can have 2
01:31:52 -->
01:31:53
meals.
01:31:55 -->
01:31:57
We can cut our expenses
01:32:03 -->
01:32:04
until we
01:32:05 -->
01:32:06
the situation improves.
01:32:09 -->
01:32:11
My advice with the sisters that they should
01:32:11 -->
01:32:13
know how to economize.
01:32:15 -->
01:32:16
They should not be extravagant,
01:32:18 -->
01:32:20
Should not cook food more than needed.
01:32:24 -->
01:32:26
And if there is, for example, like, extra
01:32:26 -->
01:32:28
food, you should know how to
01:32:28 -->
01:32:31
to save it and eat it.
01:32:31 -->
01:32:33
But keep it for the next day.
01:32:38 -->
01:32:39
Should know how
01:32:40 -->
01:32:42
to economize and how to,
01:32:44 -->
01:32:45
manage
01:32:46 -->
01:32:47
your limited resources.
01:32:49 -->
01:32:49
May
01:32:50 -->
01:32:51
Allah
01:32:52 -->
01:32:53
improve your situation,
01:32:54 -->
01:32:55
and may Allah
01:32:57 -->
01:32:59
provide for you from sources you cannot expect.
01:33:00 -->
01:33:00
I mean,
01:33:02 -->
01:33:03
Next.
01:33:04 -->
01:33:05
Amin,
01:33:05 -->
01:33:08
the next question. What are the most important
01:33:08 -->
01:33:10
characteristics and key factors to look for in
01:33:10 -->
01:33:12
a sister before marriage?
01:33:13 -->
01:33:13
That's
01:33:15 -->
01:33:16
what
01:33:17 -->
01:33:19
the pastor said.
01:33:21 -->
01:33:23
Look for the sister who is
01:33:24 -->
01:33:26
has this religious commitment.
01:33:29 -->
01:33:29
And
01:33:34 -->
01:33:35
he's pious.
01:33:37 -->
01:33:39
This doesn't mean that you should not look
01:33:39 -->
01:33:40
for the
01:33:40 -->
01:33:42
the looks and beauty,
01:33:43 -->
01:33:43
But
01:33:45 -->
01:33:47
the top of the list is the deed.
01:33:49 -->
01:33:53
Is she pious, righteous, religious? Yes. Then you
01:33:53 -->
01:33:54
look for the others.
01:33:55 -->
01:33:56
Because the other things,
01:33:57 -->
01:34:00
the looks, they don't just beauty doesn't last
01:34:00 -->
01:34:01
long.
01:34:05 -->
01:34:06
Sooner,
01:34:07 -->
01:34:09
wrinkles will appear
01:34:10 -->
01:34:11
on the face
01:34:15 -->
01:34:16
so that
01:34:17 -->
01:34:18
youth will
01:34:19 -->
01:34:20
leave you and
01:34:21 -->
01:34:22
desert you.
01:34:24 -->
01:34:25
What will remain the substance
01:34:27 -->
01:34:28
substance?
01:34:29 -->
01:34:31
So you need to consider
01:34:31 -->
01:34:34
the deed first. Then, of course,
01:34:34 -->
01:34:36
you need someone that,
01:34:36 -->
01:34:38
when you look at her, pleases you.
01:34:39 -->
01:34:40
But this is
01:34:42 -->
01:34:42
relative.
01:34:44 -->
01:34:45
What you
01:34:46 -->
01:34:46
consider,
01:34:50 -->
01:34:50
as
01:34:52 -->
01:34:53
some as beauty,
01:34:54 -->
01:34:55
maybe somebody else. No.
01:34:56 -->
01:34:58
You see how beautiful
01:34:58 -->
01:35:00
another one doesn't see how beautiful.
01:35:02 -->
01:35:04
So that's what beauty lies in the eye
01:35:04 -->
01:35:04
of the beholder.
01:35:08 -->
01:35:10
So when you find a sister
01:35:12 -->
01:35:13
religiously committed
01:35:14 -->
01:35:17
and you saw her and you feel happy,
01:35:19 -->
01:35:20
And she's from
01:35:20 -->
01:35:21
highest family.
01:35:23 -->
01:35:24
And the most important thing
01:35:26 -->
01:35:26
is to
01:35:28 -->
01:35:29
see her,
01:35:31 -->
01:35:33
mother and sister. Are they
01:35:36 -->
01:35:36
productive?
01:35:37 -->
01:35:38
They have many children?
01:35:42 -->
01:35:43
Because, normally,
01:35:43 -->
01:35:45
he will be like them.
01:35:46 -->
01:35:46
Oh,
01:35:47 -->
01:35:50
her sisters, everyone has 5, 6 kids.
01:35:50 -->
01:35:52
Her mother has
01:35:52 -->
01:35:54
8 kids, 7 kids.
01:35:55 -->
01:35:57
But if everyone is only have 1 or
01:35:57 -->
01:35:59
2, avoid that.
01:36:00 -->
01:36:02
That's why the prophet said,
01:36:16 -->
01:36:19
So you say, marry those women who are
01:36:19 -->
01:36:20
of loving nature,
01:36:23 -->
01:36:24
and they are prolific.
01:36:25 -->
01:36:26
They give more children.
01:36:29 -->
01:36:30
Because I want you
01:36:31 -->
01:36:32
to outnumber
01:36:33 -->
01:36:35
the other nations on the day of reservation.
01:36:37 -->
01:36:39
I hope this is clear to the questioner.
01:37:04 -->
01:37:06
Next question, please.
01:37:08 -->
01:37:11
Just a follow-up question. Is a pious family
01:37:11 -->
01:37:12
a necessity,
01:37:16 -->
01:37:18
for looking, for someone in a spouse?
01:37:21 -->
01:37:22
It is recommended.
01:37:24 -->
01:37:24
K?
01:37:25 -->
01:37:26
Because
01:37:28 -->
01:37:29
your in laws,
01:37:30 -->
01:37:33
let's say, I know, maybe, it can be
01:37:33 -->
01:37:33
that
01:37:33 -->
01:37:36
this family, they are not practicing Islam, and
01:37:36 -->
01:37:40
then their sister. Their daughter is practicing Islam.
01:37:42 -->
01:37:44
Can I marry the sister? The answer, yes.
01:37:47 -->
01:37:49
But if I have another option, another sister
01:37:50 -->
01:37:50
and all of them,
01:37:52 -->
01:37:54
the family have a Quran, and all the
01:37:54 -->
01:37:55
family are
01:37:56 -->
01:37:57
practicing. Of course.
01:37:58 -->
01:38:01
My in laws because the my children, they
01:38:01 -->
01:38:02
will visit their parents, their grandparents. Okay? If
01:38:02 -->
01:38:03
they
01:38:03 -->
01:38:04
are, they
01:38:05 -->
01:38:06
when the
01:38:07 -->
01:38:10
my children, they go there, they everyone is
01:38:10 -->
01:38:11
teaching them, everyone.
01:38:14 -->
01:38:16
So they are the environment is
01:38:17 -->
01:38:18
Islamic environment.
01:38:19 -->
01:38:20
But if they're not practicing,
01:38:23 -->
01:38:25
you go there and you come back and
01:38:25 -->
01:38:27
you see your children are
01:38:28 -->
01:38:28
learning
01:38:29 -->
01:38:30
bad stuff, bad things.
01:38:31 -->
01:38:34
No doubt, the the the family, the
01:38:35 -->
01:38:38
religious commitment of the family is is needed
01:38:38 -->
01:38:39
and important.
01:38:39 -->
01:38:40
Yes?
01:38:43 -->
01:38:43
Next.
01:38:46 -->
01:38:49
I think there's someone who would like to
01:38:49 -->
01:38:52
ask the question live, so I'll ask him.
01:38:53 -->
01:38:53
Okay.
01:38:56 -->
01:38:58
Well, the voice is not clear, actually.
01:39:20 -->
01:39:22
The question is, during
01:39:23 -->
01:39:24
the days of
01:39:25 -->
01:39:26
of the prophet,
01:39:29 -->
01:39:31
there was no things like
01:39:31 -->
01:39:32
like, pillars
01:39:34 -->
01:39:35
of, but
01:39:37 -->
01:39:39
so why do we have it right now?
01:39:39 -->
01:39:39
And
01:39:41 -->
01:39:43
and seems that if you don't know them,
01:39:43 -->
01:39:46
it seems that you understand the origins. It
01:39:46 -->
01:39:47
is she this hero.
01:39:48 -->
01:39:49
How do you explain that?
01:39:52 -->
01:39:53
Okay. Your question is,
01:39:55 -->
01:39:56
okay. The okay.
01:39:57 -->
01:39:58
I'm trying to read the
01:40:07 -->
01:40:09
Oh, you mean this terminology is wagging back,
01:40:09 -->
01:40:12
Sunan and Nawafel, and these things were not
01:40:12 -->
01:40:12
there?
01:40:13 -->
01:40:14
Yes. Yes. Sure.
01:40:15 -->
01:40:16
No. No. It's not,
01:40:16 -->
01:40:17
the case.
01:40:20 -->
01:40:21
You're here.
01:40:22 -->
01:40:24
With the, they are saying this is,
01:40:28 -->
01:40:30
This is based on the understanding
01:40:31 -->
01:40:32
of the because
01:40:34 -->
01:40:36
what is wadid is what is commanded,
01:40:38 -->
01:40:38
okay,
01:40:39 -->
01:40:40
strongly.
01:40:42 -->
01:40:43
And what is recommended,
01:40:44 -->
01:40:46
it is commanded, but not
01:40:48 -->
01:40:49
forcefully.
01:40:51 -->
01:40:53
So the these are,
01:40:54 -->
01:40:55
terminologies,
01:40:57 -->
01:40:58
used by the to,
01:41:00 -->
01:41:01
to know
01:41:02 -->
01:41:05
the ruling. For example, in the salah,
01:41:06 -->
01:41:08
if I leave a sunnah, like raising the
01:41:08 -->
01:41:09
hands,
01:41:10 -->
01:41:13
will my salah be valid? Of course. Valid.
01:41:14 -->
01:41:16
Because it is sunnah. It will not
01:41:17 -->
01:41:20
nullify the validity of the salah.
01:41:21 -->
01:41:23
If I leave something obligatory,
01:41:25 -->
01:41:26
why are you?
01:41:26 -->
01:41:27
This necessitates
01:41:28 -->
01:41:29
playing
01:41:31 -->
01:41:32
sujoodsahu.
01:41:33 -->
01:41:36
If I leave rukun, pillar in the salah,
01:41:36 -->
01:41:37
like the fatiha,
01:41:38 -->
01:41:38
rukur,
01:41:39 -->
01:41:39
sujood,
01:41:40 -->
01:41:41
the salah is invalid.
01:41:45 -->
01:41:47
Now these are terminologies,
01:41:48 -->
01:41:48
the and
01:41:49 -->
01:41:50
the
01:41:50 -->
01:41:51
are using
01:41:52 -->
01:41:53
so that you know
01:41:54 -->
01:41:55
what to do
01:41:55 -->
01:41:56
if you miss
01:41:57 -->
01:41:58
in the salah,
01:42:01 -->
01:42:03
like? You know that your salah is not
01:42:03 -->
01:42:03
valid.
01:42:04 -->
01:42:06
What to do if you, for example,
01:42:07 -->
01:42:09
instead of sitting down for the first,
01:42:10 -->
01:42:11
you stood up.
01:42:12 -->
01:42:14
What should you do? This is wagging.
01:42:16 -->
01:42:17
You have to create,
01:42:18 -->
01:42:20
you have to make sujood sahu.
01:42:21 -->
01:42:22
But if you
01:42:22 -->
01:42:24
leave a sunnah like raising the hands
01:42:26 -->
01:42:27
or dua or bistiftah
01:42:28 -->
01:42:30
and things like that, the salah is correct.
01:42:31 -->
01:42:33
Though, when you leave a sunnah in the
01:42:33 -->
01:42:33
salah,
01:42:34 -->
01:42:36
the salah the reward of the salah will
01:42:36 -->
01:42:37
be less.
01:42:39 -->
01:42:39
K?
01:42:42 -->
01:42:43
But in general,
01:42:44 -->
01:42:46
when I pray, I have to do the
01:42:46 -->
01:42:48
arkhan. I have to do the wajibat and
01:42:48 -->
01:42:49
the sunnah
01:42:49 -->
01:42:52
because I want my prayer to be perfect.
01:42:53 -->
01:42:55
That's how what the prophet
01:42:55 -->
01:42:56
said.
01:43:00 -->
01:43:02
And if we have time and Allah
01:43:04 -->
01:43:05
or land our life,
01:43:06 -->
01:43:08
we will start class I have in mind.
01:43:09 -->
01:43:10
We start,
01:43:11 -->
01:43:13
with you, class to
01:43:14 -->
01:43:15
know our.
01:43:16 -->
01:43:17
I hope this was clear to you.
01:43:19 -->
01:43:20
Yes.
01:43:20 -->
01:43:21
That is clear.
01:43:25 -->
01:43:28
Now maybe my my another request is to
01:43:28 -->
01:43:30
to understand the, the sciences of
01:43:30 -->
01:43:31
Hadith.
01:43:33 -->
01:43:35
What is the? Which Hadith?
01:43:36 -->
01:43:38
I mean, my question my request
01:43:38 -->
01:43:40
my request is
01:43:41 -->
01:43:41
to
01:43:42 -->
01:43:43
and provide a class
01:43:43 -->
01:43:44
concerning the
01:43:45 -->
01:43:45
Sorry,
01:43:46 -->
01:43:48
The sound is not clear to me. So
01:43:49 -->
01:43:51
if you can write it, please, I will
01:43:51 -->
01:43:53
answer it to each other.
01:43:54 -->
01:43:54
Sure.
01:43:56 -->
01:43:57
But I'll let you
01:43:57 -->
01:43:58
Okay.
01:43:58 -->
01:44:00
You want to know about the science of
01:44:00 -->
01:44:00
hadith?
01:44:03 -->
01:44:05
No. I'm not sure.
01:44:06 -->
01:44:07
The science of hadith,
01:44:09 -->
01:44:10
which is the,
01:44:11 -->
01:44:12
is is,
01:44:12 -->
01:44:13
this lecture
01:44:14 -->
01:44:16
to talk about the of
01:44:16 -->
01:44:17
the Hadith,
01:44:18 -->
01:44:19
okay,
01:44:20 -->
01:44:22
which is covering the
01:44:23 -->
01:44:24
the, the Hadith,
01:44:24 -->
01:44:27
whether it's or it is Hassan. And what
01:44:27 -->
01:44:29
are the Hadith, the
01:44:29 -->
01:44:32
the weaker Hadith and there are so many,
01:44:32 -->
01:44:34
but the Hadith are 2 types.
01:44:34 -->
01:44:36
They categorized them in 2 categories.
01:44:39 -->
01:44:40
Traceable, untraceable,
01:44:41 -->
01:44:43
or acceptable, and unacceptable
01:44:44 -->
01:44:46
the acceptable hadith, Al makabool,
01:44:47 -->
01:44:50
Sahih and Hassan, and the Sahih two types,
01:44:50 -->
01:44:51
Sahih,
01:44:51 -->
01:44:52
Sahih,
01:44:53 -->
01:44:54
Hassan,
01:44:55 -->
01:44:58
Hassan, and the others, which are
01:45:00 -->
01:45:00
not dude
01:45:01 -->
01:45:01
or
01:45:02 -->
01:45:02
untraceable.
01:45:03 -->
01:45:05
There are so many types
01:45:05 -->
01:45:08
of which are the weaker hadith, fabricated
01:45:08 -->
01:45:09
hadith.
01:45:09 -->
01:45:11
So it is,
01:45:11 -->
01:45:12
okay,
01:45:16 -->
01:45:17
Big topic. It's a
01:45:18 -->
01:45:19
very deep topic.
01:45:19 -->
01:45:20
And
01:45:21 -->
01:45:22
and studying the and
01:45:23 -->
01:45:24
the and the and the,
01:45:27 -->
01:45:31
knowing the narrator. Is this narrator reliable or
01:45:31 -->
01:45:31
not reliable?
01:45:32 -->
01:45:33
Okay.
01:45:36 -->
01:45:36
And they consent
01:45:37 -->
01:45:38
to,
01:45:39 -->
01:45:39
through
01:45:40 -->
01:45:41
the,
01:45:41 -->
01:45:42
book,
01:45:42 -->
01:45:44
will be shared with you,
01:45:44 -->
01:45:45
to everyone,
01:45:46 -->
01:45:49
to give you an idea about the science
01:45:49 -->
01:45:50
of hadith.
01:45:51 -->
01:45:52
Next question, please.
01:45:57 -->
01:45:59
The next question, my mother-in-law is bed bound,
01:45:59 -->
01:46:02
and the doctor has given only 1 month.
01:46:02 -->
01:46:04
When I remind her of prayer, she starts
01:46:04 -->
01:46:05
but falls asleep.
01:46:06 -->
01:46:08
She asked me, remind me of my prayer.
01:46:09 -->
01:46:11
Should I keep waking her up until she
01:46:11 -->
01:46:13
prays as my prayer or will get delayed,
01:46:13 -->
01:46:15
or should I just remind her and go
01:46:15 -->
01:46:15
away and pray?
01:46:17 -->
01:46:18
No. Keep reminding,
01:46:19 -->
01:46:20
as long as she is conscious.
01:46:22 -->
01:46:24
And only our nose,
01:46:25 -->
01:46:28
and the what? Once life span is in
01:46:28 -->
01:46:30
our nose in the hand of the doctor.
01:46:31 -->
01:46:31
So
01:46:32 -->
01:46:33
okay.
01:46:34 -->
01:46:36
Remind her about the salah and,
01:46:39 -->
01:46:42
make sure that she she pray.
01:46:43 -->
01:46:45
Make sure that as long as she is
01:46:45 -->
01:46:45
conscious,
01:46:46 -->
01:46:47
help her and,
01:46:48 -->
01:46:50
to to to make the salah.
01:46:51 -->
01:46:52
Not to miss her salah.
01:46:53 -->
01:46:55
She had her
01:46:58 -->
01:46:59
health and recovery. I mean
01:47:00 -->
01:47:03
I mean, I believe that the mother in
01:47:03 -->
01:47:05
door falls asleep during prayer.
01:47:05 -->
01:47:08
So the question is, should she keep waking
01:47:08 -->
01:47:11
her up even if her prayer gets delayed,
01:47:11 -->
01:47:13
or should she just remind her once or
01:47:13 -->
01:47:15
twice and then go away?
01:47:16 -->
01:47:19
She sleeps the doses of what she's Yes.
01:47:20 -->
01:47:21
Pain. Yes.
01:47:22 -->
01:47:24
Yeah. There's no harm in reminding her. No
01:47:24 -->
01:47:25
harm, Michelle.
01:47:29 -->
01:47:30
Next.
01:47:32 -->
01:47:34
That was the last question, Sheikh.
01:47:35 -->
01:47:38
May Allah bless all the attendants and the
01:47:38 -->
01:47:40
Sheikh for the beautiful lesson that he has
01:47:40 -->
01:47:40
delivered.
01:47:40 -->
01:47:42
I will pass it back to the Sheikh
01:47:42 -->
01:47:43
to conclude the lesson.
01:47:51 -->
01:47:53
For your patience and attendance.
01:47:54 -->
01:47:56
May Allah bless you. May Allah protect you,
01:47:56 -->
01:47:59
protect your family, elevate your status
01:47:59 -->
01:48:00
in this world and.
01:48:02 -->
01:48:04
Until we meet, inshallah, on the coming session,
01:48:04 -->
01:48:06
I leave you in our company
01:48:06 -->
01:48:07
and
01:48:08 -->
01:48:08
protection.
