Salem Al Amry – Lesson 79 Weekly Class Virtues of Islam
AI: Summary ©
The speaker discusses the busy week of Islam, including a weekly class and a discussion of the holy month. They emphasize the importance of following rules and following the holy period, as well as the culture of Islam, including the "deriving" rule. The speaker also discusses the punishment for AP shooter and the importance of acceptance of Islam, including practices related to killing animals and the use of the holy spirit. They emphasize the need for caution and avoiding insulting the prophet and his followers. The speaker also discusses practices related to killing animals and the importance of not asking the prophet for advice.
AI: Summary ©
Assalamu
alaikum.
How are you and your family? I'm good.
I'm good.
Without
further ado,
start the lesson.
Dear respected students, may Allah bless you for
your attendance.
Today, we are covering the virtues of Islam
by Mohammed bin Abdulwahab
Just a quick reminder, please take notes, listen
attentively,
and,
send your questions over to me throughout the
course of the lesson. With that said, I'd
like to hand it over to the sheikh.
And one last thing, the timings will be,
6 to 7:30
UK time,
9 to 10:30
UAE time,
for the next month or so until Mogher
moves back to about 7 o'clock,
in the UK. And then we'll start again
from the usual timings. Insha'Allah.
My dear brothers and sisters in Islam.
Today is our weekly class of Islam.
Virtues of the
of Al Islam
by Sheikh, Imam, and.
The author says,
with both of them,
the son and the father.
The prophet
said, the most hated persons to Allah are
3.
A person who deviates from the right conduct,
that means an evildoer
in the Haram,
the sanctuaries of Mecca and Medina.
That's the first one.
A person who seeks that the traditions
of the pre Islamic period
of ignorance
should remain in Islam.
And thirdly,
under person who seeks to shed somebody's blood
without any light.
Let us now reflect on this beautiful hadith.
In this hadith, the prophet is telling us.
So those whom Allah
hates.
K?
And they are the most hated people,
categories of people or persons.
Which means here, first of all, in this
beautiful hadith that Allah hates,
Allah dislikes.
And Allah loves.
So here, Allah subhanahu wa ta'ala, he hates
3 categories of people or 3 persons.
Number 1,
So a person
who commits
sins
in the Haram.
The Haram means the sanctuary.
The, you know, the Mecca
is all Haram.
K. Sanctuary.
So to commit any sin in such places,
it's not like committing any sin
anywhere else.
Allah,
he multiplies the good deeds.
Likewise, if you commit a sin
in these holy places,
the
punishment is so severe.
This is called
because, basically,
means deviation
from
the state.
But
means deviation,
inclining.
For example,
in the grave,
there are 2 types.
1 is the
we dig the hole vertically,
and that's called the shock.
And then we have another child, which we
dig the hole, then we made
a recess
or a like window in the wall of
the grave.
That's called.
K?
Because it is not in the same plane
vertically. It is
the opposite,
slanted.
It is
horizontal.
Place and room. We make where we slide
the body into it. That is called.
And the atheist
is called.
An atheist is called
because he
deviates from the state's path. So he's
moving away from the
the,
the natural
disposition,
the belief in his creator, which has been
and,
embodied within himself.
He
moves from that, so that's why he's called.
And, also, those who misinterpret
the names and the attributes of Allah
metaphorically
and allegorically,
that is called.
In had.
But that will let you know you'll he
do and if he is. Allah says,
So the most beautiful names belong to Allah.
Pedro,
so call upon him by his name.
And leave those who make.
They said the meaning of it, they misconstrue
the meaning and turn it
in the wrong direction.
That's called
in
the names of Allah.
K.
So here,
the evildoer
who commits sins, so he deviates from the
normal
behavior
of any
pious, righteous person
who sanctifies
these holy places,
Mecca and Medina.
Subhanahu wa'amaha'a. I don't know what types of
hearts those people they have when they
go to such places to commit sins.
Imagine he flies from his country
to Mecca
during the Hajj
to steal
has to steal,
to commit theft,
to steal the pilgrims,
Subhanallah.
And he is wearing a haram, and
so no wonder Allah hates him and singled
him out.
This is the place where the people, they
come
and begging Allah
to accept their repentance
and to cleanse and remove their sins.
Whereas this one
comes to
commit sins
in such holy places.
So the really
managed to to to
take total control
of
this
person.
So the first one that Allah
hates.
One movie 7 feel
Islamic,
the second type.
K?
Because Mecca and Medina are ham. They are
sanctuaries.
Now Muslims, they are not allowed to enter
such holy places.
K?
And that's why there are limits.
K? Well, you know, this from beyond this,
non Muslims are not allowed to enter.
Likewise, you know, in in in Italy, the
the the Vatican,
the same thing.
That is called,
to them is
holy place.
So the second time,
a person
who seeks that,
he wants to follow the sunnah of Jaghaniya.
He doesn't want to follow
the sunnah of Muhammad.
Just wants to follow the traditions
of the
period of Jahiliyyah,
days of ignorance, the days before Islam.
And
he is trying to
revive
such traditions
of the people before Islam.
And believe
me, there are many traditions
still practiced by the Muslims
upon the deeds of Jahiliya.
And the prophet mentioned
those. Like, those who boast about the
boasting about the lineage.
We are from this family. We are from
that tribe, etcetera.
We are from this
caste. Muslims.
We will not marry from such people, and
they cannot marry from us because we are
superior
to them, and they are inferior to us.
So this
this are remnants of Jairiyah.
Still
still
exist
and practice
among Muslims.
Once I had heard that
in a Muslim country,
these 2
deprive women
of inheritance,
and they are Muslims.
And they were saying,
because if we let the girls to inherit,
then part of of the property will go
to the in laws,
and we'll not allow that.
You can see to what extent
the ignorance is so rampant
among Muslims.
K?
There are many traditions of the Jahiliyyah
taken from the
Jahiliya of,
not Arabs, other types of Jahiliya. Because by
now, we should know the Jahiliya
is not, just
a particular period of time. No. It's a
set of mind.
Whenever you deviate
from the
divine guidance
and reject
the divine instructions,
that is.
And when you lead your life
the way you like, following your wins and
desires.
So this is the 2nd time Allah hates.
So my dear brothers and sisters, everyone,
okay, should, decide.
Do you want to be hated by Allah?
Then continue
practicing
these traditions of Jahiliya.
For example, in some Muslim countries,
some Muslim communities,
the girl
has to pay
for the husband.
K?
So if you have girls,
you have daughters,
it is a nightmare for you.
Nightmare.
Because the the husband to be the boy
will
give a list of
demands.
I want this. I want that. I want
that. I want that.
And the family of the girl, they have
to
to provide all these things.
When in Islam, it is the opposite.
It is the man who has to
pay
for everything from a to zed,
not the family of the
the bride.
And that's why
in these countries, they killed the girls. They
killed them
because they don't want to have,
daughters
because it is a burden.
I'm talking about Muslim, not non Muslim Muslims.
They have taken this
tradition of Jahiliyyah from the non Muslims.
And they are following that,
which is hard.
And they have to stop this practice.
They have to stop practicing
this tradition,
this.
There are many
cases I came across
because there are people from such countries
working.
Muslims.
Men.
And when you ask him, have you got
married? He said, not yet.
Because first of all, I have to get
all my sister married.
So he spent years saving
to get his
sisters to get married first.
This is the bitter truth.
This is a reality.
So here, when the prophet
tells us about this, it is
you can see it with your own eyes.
So if you continue
such practice, then you are
following the traditions of Jahiliyyah.
And you are the 2nd type
who will be who is hated by Allah
subhanahu wa ta'ala.
Do you want to be hated or to
be loved? You choose.
It is your choice. You choose.
You choose.
And there are
many traditions
many traditions
from the days of Abu Jahl,
Abulaha,
etcetera,
Like,
Nia Halal Maid,
Lamentation,
Bewailing
Women.
When one
of her dear ones
passed away,
women, they go mad.
They put their hand. They slapped their cheeks.
They turned their clothes.
Or they
put mud
or sand on their heads.
This is
this tradition is from the days of Jahilia.
Women
in before Islam used to do that.
And Islam prohibited
that.
And his Islam teaches of the prophet said,
the one
who
bewails, who laments, and,
slaps and cheats,
if she didn't repent
prior to her death,
she will be resurrected,
and she will be half wearing,
okay, on that day in the hellfire,
a cloak,
a tire made of tar tar.
So I'm prohibited all these things
and told us that we say,
We
are a loss, and and to Allah
is our return.
We will return to him
because we
believe that every soul will taste death.
So
every living being is going to
taste
death and drink from the cup of death.
So no one is going to
live forever.
And the prophet
said,
whenever whoever is hit by calamity should remember
my death.
My death is the greatest calamity that hit
the
So everyone.
So why then
we
exhibit and react
negatively
objecting
to what Allah decreed?
Where does the belief in?
Where is it?
You know,
it is part of the belief that you
believe in the
and whatever Allah
determined
and decreed is going to pass.
It's going to pass. So
where is the contentment?
Where is the
the
the sabal jameen, the goodly patience? Where is
it?
Was sick.
Her husband went to the masjid for
prayer.
In his absence,
the child died.
She covered the child.
Her husband came back
with some of the Sahaba to see the
child.
They
asked, how is he? He said, he is
okay. He cannot be calmer than now. He's
this is the
the calmest
state
he's in. So they thought that the child
was asleep.
So
she prepared the dinner for her husband.
And then when he finished eating, taking his
dinner,
she got up, prepared herself
for her
husband. She slept with her.
To all that, she told him,
oh, dear husband,
what do you think?
Think about.
What do you think?
If our neighbors
lent us
some utensils,
pots, dishes,
plates,
and then they asked us to give them
back the utensils.
He said, of course, we have to give
them
what we borrowed from them.
He said, the one who gave us the
child
took it back.
He reacted. He said,
why didn't you tell me? You waited until
I had my meal and I slept with
you.
He kept quiet.
In the morning, he informed the pastor
about what happened, and the pastor said, did
you
have intimacy? He said, yes.
So the prophet prayed for them and asked
Allah to bless their night.
And guess what?
She conceived
on that very night.
So Allah took one child
and gave them another one.
Another one.
This is we are
his.
K?
He created us,
and he told us that you are going
to live for this period of time,
then you'll come back to me.
Because your real home is not this dunya.
Your real home is the jannah.
I'm only testing you in this
duniya,
this worldly life. It's only a test for
you.
But your real home
is the.
That is where you're going to have everlasting
life.
So the Muslims,
he
has he believes in this,
and he lifts this feeling.
So and he knows one day he's going
to leave.
Yes. We feel sad when we leave 1,
miss 1 and one of our dear ones
leaves us.
Yeah. Naturally, we feel sad.
But we know
it's not the end. This is the beauty
about Islam.
It's not total departure.
We're going to there will be reunion,
and we are going to see each other
again.
It's only a matter
of couple of years,
and then you will meet
those dear ones who who
went ahead of you. That's it.
You will meet them
in the jannah.
But the moment you die, your soul
will be in the Jannah, and you will
see them.
So there's no need to
behave
in a way that
makes Allah angry with you.
One of the has said,
our life
in this world is just like
travelers
who are in the terminal,
okay,
sitting.
Everyone is waiting for his flight, and they
are chatting.
Then the announcement came. Flight
number so and so.
All passengers
are requested
to head to gate number so and so.
Okay, guys.
See you.
This is my flight.
Okay.
The second one say, okay. My flight is
after you.
We'll meet there
because we are all going to the same
destination.
Life is like that.
Our destination is the Jannah, Inshallah, by Allah's
grace.
So we are in the queue.
We are in the queue, one after the
other.
This is
this is the fact, one after the other.
No one is going to miss the flight.
Everyone
will be on board. Everyone.
Everyone
will
okay.
Take off. Everyone will live this life.
Everyone.
Call when I've seen the you got a.
Everyone.
So we have to get rid, my dear
brothers and sisters, of these traditions of Jahiliya.
Islam is
in.
Also, among these traditions of
and some among
the Arabs, some tribes, and, I'm thinking in
all
nomadic
tribes.
K. They have set of rules
which they inherited
from their fore forefathers,
and they go against
the Sharia, the law of Allah.
These are are of norms.
And to them, they are most sacred
than
the law of Allah himself,
And they abide by that, and they follow
that.
Once read in one of these nomadic tribes,
not among the Arabs,
non Arabs.
If someone
committed
raped a woman,
They have to revenge the family of the
girl and * one of his
family.
Raving.
So they justify
the the * and the.
And, k, that's how they
the the rule of the tribe, and everyone,
accepts that.
So these rules of or norms of such
tribes,
they go against
what Allah said.
Or if someone killed someone,
the sharia, the retaliation,
the,
the killer should be killed.
But if they didn't
get the chance to kill the killer,
so they will kill his brother, his father,
anyone from his clan, from his tribe.
So they will kill innocent souls. These are
what the prophet was talking about.
What we're telling from Islam, Sunnat, and Jahilia.
K? Following the traditions of pre Islamic period
of ignorance.
And they are adamant, and they are not
ready to change.
And the third one, so
you decide.
You want to be hated by Allah?
Then
it's up to you.
You want to be loved by Allah, then
you have to
quit and leave all these traditions of Jahiliya.
And the 3rd category,
This is the third one.
3rd category.
He wants to just shed the blood
somebody's blood
without any light.
No valid reason why you want to kill
him. There's no light. Like, the example I
gave,
why did you kill his brother? Why did
you kill his father? Why did you kill
his
uncle?
Innocent son.
He didn't kill your brother.
Oh,
I,
I could I I didn't,
catch him. I and I cannot reach him,
so he'll kill anyone.
That was.
And
couple are so clear about this. Whoever kills
an innocent
soul, which I'm me then.
The eye is so, so
powerful.
You kill a Muslim
intentionally.
Then your resting
place will be your abode, your destination,
Jahadnam,
in the hellfire.
And Allah is angry with you, and Allah
curses you.
The one who does that is
Allah is angry with him, and he is
cursed by Allah.
And Allah prepared for him
this painful
punishment.
And the first thing you should know, my
dear brothers and sisters,
in the day of resurrection,
regarding Allah's rights, the salah,
we will look at
regarding the rights of human beings, blood.
Blood.
Blood.
Because someone that's the first thing Allah will
look into this to address this issue
because that is the day Allah and
Malik al Marluq,
father,
the judge of all judges.
Why did you kill him?
Why did you kill him?
What justification?
And the prophet
said,
towards the end of time, there will be
a lot of bloodshed.
A
lot of murder, a lot of killing. And
this is what we hear every day.
No single day without
killing, killing, killing.
And the prophet
has said, a time will come
when neither the killer
nor the one who was killed
know why.
The kid neither the killer knows why he
killed nor the one who was killed
knows why he was killed.
Why did you kill him? I don't know.
I don't know.
So
in Islam,
the made it clear.
Allah
made it clear.
K? This there are only 3 cases
where one's blood,
okay,
one's life can be taken away.
Enough should be enough.
If someone killed,
life for life.
With the Ibizani
second
type,
one who is married,
he or she,
then the capital punishment
The punishment is capital stoning to death.
And thirdly, at
the other one who lives
at Islam.
These are the 3
valid
reasons
for taking one's life,
killing someone.
Someone killed someone intentionally,
deliberately,
not by accident, not by mistake.
So the punishment is capital.
Unless the
the family
members
decide to forgive or to take
the blood money or the ransom,
which is called.
But
if they want this house, the retaliation,
that is their flight.
Number 2,
Azayb al Zani, someone
married. He committed
Willingly,
not
under coercion
or force.
If a woman is raped,
no.
The * will be
killed if he is married,
but the woman
k.
The
woman during the reign of Sider Usman, she
was raped
and became pregnant.
And
Srinivasan wanted to
punish her
to
establish the had execute the had the prescribed
punishment stoning.
Said, now he said, wait.
When they
investigated, they found that she was raped.
So the case was dismissed.
Some Muslim women
in some countries due to ignorance.
K?
If because they're not Muslim, they act attack
the villages,
and they raped the woman. So some, they
killed themselves
because they don't want to be raped.
That's not permissible.
That's not allowed
to kill yourself.
Because due to her,
she doesn't want a to touch her.
K?
And allow for difference
because she was ignorant, but it is wrong.
Okay. Either you kill yourself or you jump
from a cliff or jump into a river
or whatever.
That's not
something happened to you, that's against your will.
You will not be held accountable.
But if someone
committed
willingly,
like the
the woman, the
at the time of the
who committed,
the woman from Rhamid,
the name of a tribe,
and she was married
before,
and she committed.
I said before, because if a woman commit
commit
committed
while she's married,
she's cheat on cheating on her husband.
Okay?
And no one knows
that she committed.
She became pregnant because she's married.
And that's why the prophet
said,
This child,
though it was
and the father,
his biological
father is not the husband,
but the child is legitimate child
and
is one of the member of the family,
and he will
get the name and,
of his father, the husband,
and he will inherit, etcetera.
Because there is flash. Flash means here,
the wedlock
is valid. There is marriage
in
in place.
There's marriage or relationship
in place.
But the,
the adulterer, the,
is the stoning.
K. If he's
married,
but the child is legitimate child.
Of course, a woman who cheats on her
husband,
she is a sinner. No doubt.
She had to repent.
K?
Unless their husband
feels that
this child is not mine, I don't want
this child,
then
there is something called.
Both of them, they will go through the
process of Liaan. Everyone is invoking
a lot to, to
curse her.
And then the marital relationship will be ended,
and the child
will be
taken by the mother.
But
in the absence of, the
child is legitimate child.
K? But
if a woman was
married, then he was divorced,
became pregnant.
Then, hey, it is so obvious that she
committed.
So when the came
and she was pregnant,
the prophet
said,
go until you deliver
because we cannot stone a woman who has
a baby
inside her womb
to kill that innocent.
So
she
went. She gave birth to the child, and
she came, carrying the child
because the goat
was eating her.
So she wanted to repent, to be cleansed.
The prophet
told her, go and breastfeed the child,
okay,
for 2 years.
And she did.
Then she came with the child,
and she the child was having piece of
bread
in his hand
to tell
the property is not
in need of me,
and she was astound,
stoned to death.
And when some of her blood splash on
one of the Sahaba, he cursed her.
The prophet said, don't curse her.
She has repented.
And the repentance she made, if it is
distributed
among this number of houses,
families in Medina, that's
repentance
will suffice them, would be sufficient for them.
Then we give
burial, and we will bury
this
adulterer or adulteress in the Muslim graveyard.
K? So that is the second time where
someone's life can be ended.
Someone married,
they are not married, they will be lashed.
The third,
K. This is the 3rd category
that someone leaves Islam.
This what we call, it became an apostate.
And the punishment for apostasy
is
capital punishment.
But the prophet said
Whoever changes his deen,
his faith
as a Muslim,
leaves the swan, then the punishment is capital,
and he should be killed.
Under Sahaba, they fought
Banu Hanifa
when they refused to give the Zakar.
So apostasy
will take place
if someone denies
what is known by default or by necessity
of the deed.
Someone
denies salah,
jakah,
had plenty of the pillars of Islam or
the pillars of iman,
thinks that by default, they are known to
every Muslim,
then the
the punishment is capital punishment.
And today,
I should not say.
There are so many
so many upstates among the Muslims.
So much so that Sheikh
Abu Hasan Nadawi, he
wrote a book
by the title
apostasy. But where is Abu Bakr?
There's no Abu Bakr among us
to stop this
apostasy, this.
So the punishment in Islam for the one
who lives at Islam
is capital punishment.
If someone
poses the question, I say, the Quran says,
no compulsion of religion,
then why should we force them to stay
in the deal?
Hold your horses.
Otherwise, you will
go out of the deal.
Learn your Islam
before you open your mouth and before you
object.
The ayah where I was saying,
open the books of the, and they will
tell you
the reason behind the revelation.
Because some of the,
they they had children,
okay, who were not Muslims. So they wanted
to force them to become Muslims. So Allah
said,
because it was
a common practice among the.
They will give their children to the Jews,
and they will be plus fed by Jewish
women.
So then
they wanted to
force their children to become Muslims.
Allah told them no compulsion.
K? They have to choose Islam
by their own free will.
So before you become a Muslim, no one
will force you to become a Muslim.
And the moment you become a Muslim, you
cannot go back.
So make the right decision.
And not go back
because Islam is the truth.
No truth
beyond Islam.
Islam.
So the deen
that Allah will accept is
Islam.
If it takes the way of
life, other than Islam, it will not be
accepted from him.
And he will be among the losers in
the
next life.
So in Islam, no compulsion before you become
a Muslim. Once you become a Muslim, you
cannot leave Islam
because otherwise, this will open the door
for those people
who are Muslims
with weak
imam.
Okay?
They can
leave because many people for example, today,
it became a phenomenon
among the Muslim youth.
I'm an atheist.
I don't believe.
And when you actually
it just became like a fashion.
K?
Like a fashion.
I'm an atheist.
When you discuss with these
young men, you find they know nothing about
it. Atheism,
and
they are so shallow. Their heads are empty.
Just because
some of his friends were
became atheists,
so he's following them.
See,
there was
one arguing with the
with an atheist.
You see you see the childless.
And then this one who was arguing with
the atheist said, I don't believe you. Said,
well, why why why?
I'm telling you the truth.
See now the contradiction
is saying, by Allah, I'm telling you the
truth. An atheist, you think, by Allah.
So
so this
category of
youth,
they don't know.
They are so empty. They don't they don't
know Islam, actually.
So a few doubts, they became confused, and
they say, okay.
Okay. I have my own reservations
regarding
Islam. Hello. Hello. Hello.
Hello, genius.
So for that reason,
Allah protects it.
Those sheep,
like, the young ones,
it's better for you to remain
with is within the fall of Islam,
and then you will become matured, and you
will learn,
and you will
cross this phase because, by example,
he wants to do whatever. He Islam tells
him haram, this, this. So he wants to
follow his jihad.
So he say I'm an atheist so that
he can do whatever he wants.
K?
But if he knows if he says I'm
an atheist,
the soldiers waiting for him.
He will not dare to say it.
And even if he is inside his heart,
he doesn't believe
it is just something private.
So there is no influence on the community
because he has to
pretend he's a Muslim.
He cannot dare to say anything.
So the rest who are with iman,
they will not think of
apostasy,
because they know the sword is there.
And then
over
time, that phase of the youth,
teenaging teenagers,
that critical phase, they cost it. They start
to cool down.
K?
And they will thank Allah
that they remained within the fold of Islam,
and then they will renew their imam.
So there's a divine wisdom behind it.
Divine was wisdom behind that.
So
in Islam,
the
the punishment
for apostasy is capital punishment.
This
is a k consensus
among the Muslims.
The the prophet
who sent
and
to Yemen.
And he told them
They
be flexible with each other
and never
argue and differ.
So
I think,
he visited Abu Musa Al Ashari.
And then he saw before he dismounted,
he left the back of his house or
camel.
He saw a man was tied against
a column, against a post pillar.
He said,
what's the matter with him?
He said, Tahuwada,
became a Muslim.
Then he left Islam.
Said no more said, I will not dismount
until you strike
his neck.
I will not come down until you cut
his throat.
He told him, calm down.
We will talk about it. He said no.
Then both of them said,
I remember the prophet said,
okay. Be flexible with each other.
Do not disagree.
Do not.
So I got up, and he
cut this out of this most head,
the upper
state. The
Abu Musa, and who was talking to this
man for
in the narration of for 2
weeks,
giving him a chance to change his
mind.
He didn't.
So the punishment is clear in Islam.
Now who
will establish
the Hakum and the the punishment?
It is the ruler,
the Hakim,
not the individual.
So if someone becomes a,
a case will be filed against him or
her in the court,
and then he or she will be brought,
and there will be committee of judges
who will sit with him or her
and try to remove all misconceptions,
misunderstanding,
etcetera.
If all the doubts are removed,
misconceptions
are cleared,
and he or she insist then,
the judge will issue the verdict,
and then he will be executed.
So he will be given a chance.
This
is called.
So if anyone denies what is known of
the deed by necessity,
this is apostasy.
If someone
insults Allah,
a Muslim insults Allah,
or insults the companions
or the wives of the
the wives of
the
or those companions that
the said they are in the,
and he's saying they are in the hellfire.
So, basically, he's belaying what the
prophet
said. That's.
What's he say?
That's.
If someone insults Allah, if someone insults the
prophet,
then he will be taken out of the
fold of Islam.
If someone insults the prophet
and his repentance will not be accepted.
You insulted Allah, your repentance will be accepted.
You insulted the prophet, your repentance will not
be accepted. Someone might say, what is this?
I insult Allah, my repentance will be accepted.
Insult the prophet, my repentance will not be
accepted. The answer, yes.
And so I think Allah doesn't harm Allah
because Allah is the most perfect.
Insulting the prophet
harms him.
And that's why he said Fatima is part
of me.
What hurts Fatima
hurts me.
And when
the
Ali of the Iran who wanted to marry
a daughter
of,
Abu Lahab.
So the prophet
said,
Fatima is
an integral
part of me.
What hurts Fatima hurts me.
So,
he changed his mind. He refrained.
But the prophet said,
there's no way the daughter of a prophet
of Allah will be under the roof with
the daughter of the enemy of Allah.
So when Ali
heard
that what hurts Fatima hurts the prophet,
he didn't
marry the the the woman.
And
she just lived 6 months after the death
of his father. She became sick.
Sick and then she joined
the Abad Assembly and joined her father.
So insulting the prophet, it hurts the prophet
and hurting the prophet
is.
Second thing, no one has the right
to dismiss the right of the prophet.
Someone in the prophet,
no one has the right to say,
we can dismiss the case and the right
of the prophet.
Okay. Here,
this case can be dismissed
and can be neglected. No one is entitled
to do that.
No one was giving the power of attorney
to act on behalf of the
and to forgive this one
who insulted the prophet
So anyone who insults the prophets,
the prophet
or any of the prophets of Allah
has to be killed.
This is the punishment for him in Islam.
If he repented,
this is for the next life, the urologists
say. I will accept his repentance regarding the
next life, but this will not,
okay,
exempt him from being
executed, from being
killed.
So keep this in mind.
Keep this in mind. These are rare lives
you should not cross.
So this beautiful hadith we have here
taught us many things.
K?
This hadith, the most hated person to our
I see.
K. To sum up,
person who deviates from the last contact, an
evildoer in the Haram sanctuaries
of Mecca and Medina,
then a person who seeks that the traditions
of pre Islamic period of ignorance
should remain in Islam,
and thirdly,
and the person who seeks to shed somebody's
blood
without any
legal
fight.
May
Allah forgive us our faults and mistakes and
ignorance. May
Allah bless us with the beneficent
knowledge of righteous deeds.
May
Allah keep us remain steadfast on this beautiful
deed till we meet Allah and find him
pleased with all of us.
May
Allah
unite May Allah unite
all of you, my dear brothers and sisters,
immensely for your patience and attendance.
I
mean, so far there hasn't been any questions.
Please, brothers and sisters, this is the time
to ask any questions.
If there aren't any yes. Abu Diop has
raised their hands. Please, can you unmute and
ask
the Sheikh directly?
She have a question concerning what I was
reading
and and listening.
It was
the by,
He he said
in Arabic,
I was,
like, I don't understand it very properly. Is
it is it just if someone if a
Sultan comes,
then you,
then people,
make sacrifice
for for him to eat or something like
that? Is it is it what he's what
he's talking about?
No. The sheikh is referring there was a
practice in the past.
For example, if the parade of the king
of the sultan is passing,
people when he passes, they slaughter animals.
Okay?
Or if he is visiting someone,
the moment he
comes from this man from his house or
or nowadays in his car,
So they are waiting, and the moment they
they see him, they start slaughtering the animals.
Yes. In this case, it is not for
the sake of Allah done.
That is that is shirk, and that such
meat cannot be eating cannot be eating.
And,
in some Muslim countries during weddings,
I don't know if it's still,
practice.
I saw this with my own eyes of
child.
When the the the bride is entering the
house of the bridegroom,
they will slaughter the animal, and she will
step,
put her foot in the blood.
So all this is,
these are
practices of the Jahiliyyah before Islam and still
exists in some places.
I hope it is clear to you.
Yes. Yes.
Sheikh, it's clear.
And I have another question concerning
Also, some Muslim countries.
They do and to us practice in Makkah
and other places,
if someone is moving to a new house,
k,
they will slaughter an animal to please the
to please the so they will not be
harmed.
All these practices are polytheistic.
Yes.
And
my other question
is concerning,
what
what had it been who
was taught by the prophet to do
where,
I forgot,
where
he he told them to destroy the
the Aliyah they have there.
Right?
Yes. So he
and when when Khaled came back when Khaled
came back,
the prophet told
him,
that that, that he didn't that he didn't
do anything. And, I didn't understand what I
I read it. I did not understand
when he came back, what he found there.
He found I know, like, I he found
a woman, but did there some other things
I don't remember what he, I didn't understand.
What's it shaitan, a female
jinn, Riza?
And,
and
this what the jinn do when the idols
people worship idols. The jinn, they enter into
the idols, and the idols can talk to
you and move their eyes or hands, etcetera.
Same thing.
The dead people,
okay, the,
they say, oh, this,
he
he
he brought his hand from the grave and
talked to me, etcetera.
So the shayateen, they fooled them.
So there is that was,
and, she was killed.
She was killed.
Because when he
searched and fired, she came out. Her head
is flying,
and Karl killed her. And so the can't
be killed because
they will and they will die like just
human beings.
Because,
in the Sahabi Muslim, the Sahabi who killed
the snake
happened to be one of the jinn. Both
of them died on the spot. Both.
Is it clear to you?
No. I'm not sure. It's clear.
Next question.
The next question.
Is it right to understand,
that to accept Islam is compulsory, but it's
not permissible to force as human being?
Yes. It is compulsory on them.
Okay?
Because if they heard about Islam
and they didn't become Muslims, they have no
excuse.
No excuse whatsoever.
That's why the prophet said,
Okay. Which means, roughly,
that he said the anyone
from among the Jews or the Christians who
hears of me
who hears of me, and then he doesn't
become a Muslim
of this Ummah because the Ummah of
the are two types, Ummah Dawa
and Ummah Ijabah.
K. So the Jews and the Christians, they
are from the Ummah of the but
it is Ummah Dawa,
this Ummah that they are invited to Islam.
And
those who responded,
the Muslims.
So now if a Jew and Christian heard
about the Islam, about the and
he decided not to accept
so he's going destined to the hellfire. He
has no excuse
because
he heard about the dean, about Islam.
But if he didn't hear about Islam,
then this is called
the people of Fatima, and they will be
tested
giving a chance in the next slide.
Next.
The next question.
How do we detach from people who hurt
you and abuse you
and be kind to own be good or
kind to you only when it suits them?
How can you overcome the cycle that your
heart relies on this to feel better emotionally,
Would you mind repeating the question
and post the do you post the question?
One minute.
Yeah. I'm doing that now.
So the question was, how do we detach
from people who hurt you and abuse you
and be good or kind only when it
suits them?
Just waiting for the question.
Sure.
Who posted the question? You or Talibah?
Sister Talibah.
Okay. 1 minute. Okay. 1 minute.
Just bear with me.
Okay.
I'll do a did, show a self of
emotional feelings.
Well, I see
on this case,
those people, really, they
they
they
give you tough time, and
and you try to to be nice to
them and try to
to
to
exhibit the
the
Muslim character, etcetera, but it is affecting you
and harming you,
then, yes, by all means, you can detach
yourself from them. And,
and if they are very close relative, like
siblings, like,
very close,
k, but they are causing damage to you
and harming you, then,
you can't detach yourself.
But you don't
and cut the ties totally.
You keep
in contact to
I mean, maybe through the
the emails from telephone calls from time to
time, etcetera.
K? But if they are distant
predators,
okay, then,
like, whatever whatever they are. So there's no
this
mutual
there's no harm or mutual harm or the
supplicating harm.
So they are harming you and causing
you
affecting you psychologically
and, maybe physically, etcetera,
then, yes, you can detach yourself from them.
That is permissible.
No other prophet said that if one can
tolerate
and,
have and,
k, because Allah will be on his side
helping him.
Because the man said, I have relatives. I
am kind to them, and they are mistreating
me.
He said, if that is the case, then
you are
okay
stuffing hot ashes into their mouths,
and Allah will be supporting you. I hope
this is clear to the questioner.
The, there's been a follow-up question. It's his
parents and siblings. How do you detach
if the sheikh can advise,
as your heart is so soft? Parents parents,
you have to terminate your parents.
Okay? Siblings, you can.
I mean, keep a distance and be official
with them because you can have control,
what your parents
are your parents.
You have to be remain,
kind to them and, have.
Allah
will send to you, like, iman, and just
keep making
for
them.
Next question.
The next question.
Can you please explain when visiting the grave
of prophet
if it's right to great to greet the
prophet
and then to proceed to Abu Bakr and
Umar? And finally, you come back to the
prophet's grave and ask for Shafa and make
the wazool.
We
don't ask anyone but Allah
You don't ask the prophet.
Allah says,
and your Lord said, call upon me. I
will
respond
to your
dua. And when my servant, they ask you
regarding me,
I am close to them,
and I answer
the supplication of the supplicant.
So you don't ask the prophet.
So how about they didn't ask the prophet
about anyhow?
They did it.
During the time of
there was famine drought.
They didn't come to the prophet and say,
oh, prophet of Allah,
ask Allah to send rain. They did it.
They made.
They prayer for the rain,
asking Allah to send down the rain, and
the Abbas was alive.
So he led this the because
he is the uncle of the prophet.
That's it.
And this is a clear cut evidence.
Why? If it was permissible,
the Sahaba, they left
the
and ask Al Abbas
to make dua for
them because they knew
the now he's dead.
This is
life. So his life now is not like
his life before.
But that's why they asked Al Abbas to
make dua for them, not the prophet.
And many of the,
they
they consider themselves they understand Islam
more than the Sahaba.
More than say, Nur Al Khabab and the
Sahaba.
So they say,
when you go there, you stand on front
of the, the the house of the prophet
and you ask him whatever you want.
No.
You ask Allah whatever you want, not the
prophet.
The prophet
he
said, when you send salaam upon me, Allah
restores
the soul into my body,
which means
before that, the soul is with Allah, not
in the body.
And the prophet
he does not hear you.
They are Malaika, they convey
your salaam to the prophet.
So my dear questioner,
correct your belief
and follow the footsteps of your prophet
and understand your Islam as the Sahaba understood
it.
Next question, please.
Sir, this is a follow-up. This
is the the follow-up from the,
parents and siblings question.
The parents' sibling, they are asking them to
commit harm. They are beating them and locking
them in their room and not giving them
food.
The the parents
okay.
This is extreme case.
So the parents, they lock the children
and rooms, and they don't give them food?
Beating them and forcing them to commit haram
as well.
If that is the case, then
the the children
now the children, are they dependent to them,
or they are earning and working and they
can move and
live with some of the relatives or live
together, and they will be safe.
If they are young and they are, for
example, some parents, they are
perverted. Okay. Let me now talk about it.
Maybe they are alcoholic. Maybe they are
horrible parents.
K.
And they have daughters,
and they are involved in in,
the
prostitution. They are parents. Yes.
So now they are forcing the daughter to
block the.
That is the case. These type of extreme
cases.
Then definitely, yes, they can move away.
K?
Because they are going to lose their
and they are forcing, or they are alcoholic.
So they want their children to become also
alcoholic, to drink alcohol.
May
Allah,
I mean,
save the children from the evil of their
parents. I mean,
Next.
Amin sorry. Just one more follow-up.
This individual, they are dependent on their parents,
and they're forcing to make take a mortgage
to live separately.
And they do alcohol and drugs in the
home.
And they are a young young adult, female.
They are dependent. Okay. They are dependent. Okay.
And
and they are forcing them to
to drink alcohol?
To take a mortgage to live separately
and accept alcohol and drugs in the home.
To take what? A movie?
Mortgage.
Forcing the children to take mortgage. That means
that children are not minors. They are adults
because to take a mortgage, you have to
be,
reach the age of puberty.
K.
So if you are earning and you are
working,
then you
can
rent a flat and,
and,
disseminate from from them.
K?
If they're
forcing you
to do haram
after
exhausting
all the attempts to reform them.
Next question.
JazakAllah, this was the last question.
With that said, I would like to conclude
the lesson, JazakAllah, for everyone's attendance.
And with that said, I'd like to hand
it back to the Sheikh.
May Allah
bless you, protect you. Until we meet
in the coming session, I leave you in
Allah's company and protection.