Salem Al Amry – Lesson 78 Weekly Class Virtues of Islam
AI: Summary ©
The importance of following the messenger's teachings and not disobeying them is emphasized in Islam. The use of terminologies and praying to the prophet's actions is emphasized. Prayed to actions and not disobeying others is emphasized. The importance of protecting oneself and not letting anyone take advantage of them is emphasized. The shaping of Islam's mercy and forgiveness is emphasized, and the importance of learning to be obeyed and not disobeying others is emphasized. The speaker also advises parents to ask about their brother's manners and treat them for their health.
AI: Summary ©
Assalamu
alaikum. How
are you?
Assalamu alaikum.
Dear respected students,
may Allah bless you all for your attendance.
Today, we are covering the virtues of Islam
by Muhammad bin Abu Wahl, rahamal Ali.
Quick reminder, please take notes, listen attentively, and
send your questions over to me throughout the
course of the lesson.
With that said, I would like to hand
over to the Sheikh.
Dear
brothers and sisters in Islam,
today is our weekly class.
Islam,
virtues of Islam
by the Sheikh Al Imam and Mujaddid Mohammed
So the imam
is coaching the Hadith and
from the Hadith of Abu Hurayrah.
Allah
be pleased with him. He poached
it. Allah's messenger
saying, everyone of my
will enter
paradise
except those who refuse.
He was asked,
who will refuse?
He said,
whoever obeys me shall enter Jannah,
and whosoever
disobeys me refuses
to enter
Jannah.
Now let us pause and reflect on this
beautiful hadith.
Here
the
is telling his companions,
all
my will enter.
Everyone
of my will enter the.
That this
of
the
prophet
will be, first of all, the first
the first
people,
the first
nation
who will enter the Jannah before
the rest of the
people.
Also,
there are the majority
of the people in Jannah
Is this Ummah of the prophet
So say
that you are a Muslim,
and you are from the Ummah of Muhammad
This
Ummah, whoever says
testifies
to the oneness of Allah,
dedicate
and offer all his deeds to Allah alone
and follows the footsteps of Muhammad and
follows his sunnah.
He will be granted admission to the Jannah
by the grace of Allah.
And even
those Muslims
who committed sins
and entered the hellfire to be
purified there
in, they will come out from the hellfire
and enter the jungle.
Also, those Muslims who deviated
from the right path,
they will be
purified
in the hellfire,
and then they will be admitted
to the Jannah.
And I want you, my dear brothers and
sisters,
to keep in mind,
always,
you should be able to differentiate
between
the and
the.
And is the promise, and is the threat.
Allah
fulfills the promise, the,
but he promised he will not break it.
But the,
he threatens, but he can't forget.
He can't forgive.
Can't forgive
whomever he wants to forgive.
That's why the belief of Ahlus Sun Nawal
Jama'at, the belief of the Muslims,
that any Muslim
who dies
while committing sins.
He is under
Allah's will.
It's up to Allah whether to forgive him
or punish him.
We
treat
him as Muslim
and give him his rights,
give him the burial wash, we shower with
him, we perform generosity prayer, funeral prayer,
Carry him at the Muslim graveyards.
His wife will go through the waiting period.
His children will inherit him. He is a
Muslim. Even if he killed himself
even if he killed himself,
he's a Muslim.
Because at the time of the prophet,
the one who killed himself,
yes, the prophet
did not
perform
prayer and did not attend the
the prayer, but he allowed the Muslims
to
conduct the the the prayer.
Okay? And he said,
which means he was a Muslim.
So keep these things in mind.
Keep these things in mind
so that you don't go to the extreme
and start
taking people
from the fold of Islam
because they committed
certain sins.
The only sin
that Allah will not forgive
will not forgive
his. That's the only sin.
Allah will not forgive.
Allah does not forgive
if you associate with him.
Allah will never
forgive
the one who associate partners with him.
And he forgives anything less than that.
And all the sins
are less than the shirk.
Murder, less than shirk. Zina, less than shirk.
Eating usually,
river less than shirk.
So all the sins
are less than shirk.
And it's up to Allah
So this
makes you
not to despair of Allah's rahma,
of Allah's mercy.
Even the shirk.
Even shirk Allah forgives it
if someone depends
before he dies.
But if someone died
while committing shirk,
that's the only sin Allah will not forgive.
Now this hadith we have,
k,
the
is telling us here
and warning us,
k, that his
entered the.
But some, they will not make it.
Why?
Because they disobeyed him.
They are sinners.
This means
if we want to
enter the Jannah, we have to obey the
prophet
and
follow his footsteps.
And Allah made it clear.
So if you
love Allah,
follow me,
and Allah will forgive you your sins.
So this is the
acid test. This is the
the
criteria,
the standard,
to check your
true love, oh, Allah.
If
you truly love Allah,
then follow me.
Allah will love you.
But if you don't follow me, Allah will
not love you
because you are disobeying Allah.
You are disobeying Allah. Allah
is telling
you, love my prophet
and follow him,
and you don't follow me.
Whatever the gives
you, take it.
And whatever he forbids you,
abstain from it.
Indeed, in Allah's messenger is a good example
for you. It's your role model.
But those who
hope to meet Allah
in the last day,
and he remembers Allah a lot.
So
the true love for the false self sullen
is to
follow him.
That is the the
the yard is checked. That's the the acid
test
to check your
your claim that you love the prophet.
Are you following him?
Are you following his sunnah?
Are you following the deen that he brought?
Are you abiding
by the religion of Al Islam?
Are you doing the dues and leaving the
don'ts?
Everyone knows himself or herself.
If you want
the Jannah, obey the prophet.
Because if you obey the prophet, you obey
Allah Subhanahu wa ta'ala. So you disobeyed the
prophet, you are disobeying Allah Subhanahu wa ta'ala.
Whoever obeys the messenger
has he has obeyed Allah
So it is very simple.
So
here, All my Umada will enter the channel.
So who is the one who is from
the ummah of Muhammad?
The one who
believes
in the pillars of and
the pillars of and
he accepts
all
that came from Allah
and he believes
in the book of Allah, and he follows
the book of Allah. That's the the Muslim.
That's the Muslim.
That's
the
most.
Accept
the ones that
refuse.
When the prophet said this,
the Sahara
was surprised.
Who's going to refuse to enter the?
That's why they they post the question, what
an Abba,
who doesn't want to go to Jannah?
And he refuses to go to the Jannah.
Who's that?
Only a person who's insane would do that
to say I don't want the Jannah.
The Jannah.
Allah
saying,
raise.
Run
For Allah's forgiveness.
Forgiveness from your realm
and Jannah.
It's
wits and breadths,
heaven
and
earth. Something something something mind blowing
cannot imagine.
So there's a lot of surprise. So is
this?
Everyone is aspiring,
coveting,
yearning
for the.
Is it possible there's
some people will refuse?
That's why the question
was posed.
Woman Abba,
who's that who's going to refuse?
Allah. Also came from the
And he who obeys
me will be granted
admission to the.
Just
obey the prophet.
Don't disobey him.
And your prophet
tells you do something.
Immediately, you say, I hear and I obey.
I hear and I obey.
Yes. I want you, my dear brothers and
sisters,
when you are reading the Hadith of the
prophet,
imagine yourself you are standing in front of
him.
And he is telling you do this.
Are you going
to do it
or are you going to refuse?
Because there is a problem with many Muslims
today.
The way they treat the
the sunnah of the as
something
secondary.
They have no
no reverence,
no love
for it.
You tell him
the prophet
said this. Okay. Is it is it is
it is
it is it
or is it, Sunnah must have recommended.
Forget about these terminologies.
Your prophet is telling you to do this.
The true moment
when his prophet tells him, do this,
finish.
My prophet told me.
Imagine yourself in front of him, and he's
telling you do this. What are you going
to do?
Oh, prophet,
is it
mandatory,
or is it something recommended?
Are you going to say that?
I don't think so.
So why are you saying it
now?
These terminologies,
the furqaha,
are using
not to treat the sunnah
lightly. No.
These terminologies
are used
because there are things going to be based
on them.
A karma going to be based on them.
This
part in salah is sunnah.
If I forget it
and then I didn't
make it in the salah, my salah is
still valid.
For this reason, that's it.
Not that you
treat your sinner,
the sinner of the prophet sallallahu alaihi wa
sallam, lightly.
So when the fuqaha,
they classified
dakam
into 5 categories for that reason.
For that reason.
The prophet,
what did he say about the salah?
And we know in the salah are khan.
There are pillars. There are obligatory
acts, and they are recommended acts.
But what did he say?
He said,
Just pray as you have seen me pray.
Did he say
just
do
the pillars and the
obligatory ones? No need to do the
recommended acts.
Did he do that?
No.
He said,
See how I I pray?
Play like me.
Play like me.
That's why Hassan Bahir, my wife said,
forget about these terminologies.
Play as the prophet
played.
Because
anything the prophet
did in the salah and you are missing
it,
your reward is falling.
Your salah,
angel of salah, is coming down
because you are not playing the salah of
the prophet.
So
pray as we have seen in prayer.
So
let
us glorify and let us sanctify
sanctify
and hold the sunnah
of
the
prophet
highly. So
when you are reading
that
hadith of the prophet,
just I want you to imagine yourself,
you are standing in front of him.
Just imagine yourself you're
in front of him, and he's telling you
that.
For example,
The prophet
said, when you come to the masjid,
don't sit until you pray to the cups.
That's what your prophet tells
you. Imagine yourself, you are in front of
him,
and he's telling you,
either, yeah, I have to come with.
What are you going to do?
Are you going to disobey him and enter
the Masjid and you don't pray to Allahabad?
No.
You will do that.
Yuma, Friday. Yuma.
You come now to the Masjid.
You now already started. The hadith already started
delivering the speech.
The prophet is telling you,
pray to and
lightly
so that you catch up
listening
the hadith to the hadith.
Now imagine you are in front of the
prophet when he said that.
Now when you enter the Masjid, are you
going to sit down
without praying? No.
Because he told you, don't sit down.
He's telling you, don't sit down
before praying to rahabs.
And when the Sahabi
entered
and sat down,
the prophet
told him.
First of all, he asked the question.
Suraik, oh, Suraik, have you prayed?
Maybe Suraik
played
some part in the masjid. He didn't see
him, and then he came and sat.
So he wanted to make sure.
I was late. Did you play? He said,
no. Said,
stand. Stand up. So the prophet,
he
left the, interrupted,
discontinued the,
okay,
and asked this question to the man,
and then he told him, get up and
pray. Now
imagine
that you are that man.
Are you going to leave
the praying turakas whenever you enter the mosque?
You're going to play these 2 rakas.
So I want you
to keep this in mind.
Whenever my prophet
tells me something,
k,
I do it to the best of my
ability
because a day will come
that I wish that
I gain
as much
as possible.
And doing the sunan
protects you
from treating and missing the fund.
If you treat
the sunan,
the recommended
ads,
as if they are fund,
then there is no chance that you will
miss the fund
because you are so strict
with the
recommended acts
and
mister Ham and Mandu acts.
You treat them
as important as
the far and mandatory one.
So this is like
a fence
the fence for your iman protecting.
There's fence around your house.
So the thieves cannot
jump into the house.
But if there's no fence around the house,
the thieves can just smash the windows and
enter.
And this how the shaitan will play with
us.
First of all, he will make you leave
the sunan, the recommended apps,
leaving, praying to 11 12 raka every day,
telling you
they're not that important,
or they are only recommended.
The most important thing, only 5 prayers a
day,
and then he will remind you the shaytan.
We'll remind you of the hadith of the
who
said, oh, prophet of Allah,
are there any prayers more than these 5
prayers? He said,
unless you volunteer,
and he said, no. No. No. I will
not add.
I will not add. Only these 5 prayers,
I will maintain.
And the prophet
said,
He will prosper.
He will succeed
if he's what if he is telling the
truth
that he's going to maintain the 5 prayers.
And changing them, what does it mean?
What does it mean
that you just
play 5 players
like a robot,
with
the so
that Allah will accept it.
What do we do in our salah?
The
call of the salah, the heart of the
salah, is it there?
Is it there?
Oh, your your mind is wondering.
You are doing your shopping
in the salah.
In the salah, you are doing many things.
So much so that you don't know
how many rakas you prayed.
Is this the salah our wants?
This salah is incomplete.
What what happened?
On that day,
next to the balance,
the first deed Allah will look into
of his rights, the salah. Salah.
Hello. Till the Malaykah check
the quality of his salah. How is it?
No.
Has holes. Full of holes.
Incomplete.
Imperfect.
I will tell them.
Check. Check. Does he have
voluntary prayers?
Prayers? Nothing prayers? Does he have?
No. He doesn't.
What are you going to do?
Because if you have
this
this balance of additional prayers, voluntary prayers,
then
that
deficiency
will be
completed. What was incomplete
will be completed.
So to make your salah
perfect.
If you don't have,
what are you going to do?
K?
So this is the problem,
that we are harming ourselves.
See, when the prophet said, he who plays
12 rakah in the day and the night,
12 rakahs,
The
sooner,
the regular sooner.
2 before Fajr
and 2 4 before Duhr and 2 after
Duhr and 2 after Mahidev and 2 after
Israel.
Baite house will be built for you in
the general.
And you missed that.
This is the minimum minimum.
Minimum.
And the witches at night,
minimum war waka.
You miss all these things.
So here when the prophet
is saying
that we have
to
treat his
and follow him and obey him,
That's not what the Sahaba. The Sahaba, they
were always
asking one thing.
What did the prophet do? What did the
prophet do? What did he do?
That's it. They want to do not kill.
When he entered
inside the Kaaba and prayed,
the Sahaba, they asked, I think, Bilal or
Bilal,
did the
play play inside? He said, yes. Where?
We want to know
where he prayed.
That's how the Sahaba, they they were,
because their hearts were filled
with the hope and love for the.
They just want to
emulate him, imitate him.
They just follow him.
So when you lead
the sunnah of the prophet,
just imagine yourself
you are in front of your prophet.
So love the sunnah of the prophet,
practice it,
and try to
actualize
and apply in your life.
So whoever
obeys me,
whoever obeys me, I tell him, do this
No
argument.
No
Finish.
It's not befitting a believing man or believing
woman. When Allah decrees a matter,
Allah mentions, say something,
decrees
commands, anything,
any matter,
and his messenger,
then we have no other option.
Finish.
Sent to be here and obey.
Just have other jobs like that because
the during the Mekhan period,
the prophet was working on them,
make giving them.
So now when they move to Medina,
they are ready.
That's why most of the,
commandments and most of the regulations
and the rulings
revealed in Medina.
And it's was what what you hear. We
hear and obey. We hear and obey.
Yes. They do. Yes. They do.
Our mother Aisha says,
describing
the wives of Damsar,
when the Ayahuat hijab came down.
All of them, in fact, showed
up
dressed in black from head to toes.
He said, has mercy upon the woman of
Damsa.
Damsa.
And the federal prayer,
all of them are dressed
covered totally
as if they were
close that black bird sitting on their heads.
Tell us. This what Noah said.
That what the iman does, my dear brothers
and sisters.
The problem is iman,
weakness of iman
with many of us.
I just
one brother told send me a click by
1 of the.
And he said,
how you should
perceive
and how you should treat,
for example, the and
the dua.
Just remember one thing.
That day, you are standing next to the
balance,
and those whom you
backbit them,
slandered them,
are queuing,
lining to take from your good deeds from
the balance
because you committed.
You mentioned them. So they're waiting for you
there.
And Allah, out of his mercy, he made
it easy for
us to gain
Hassanat
easily
through the dikr, Istaghfar,
Daniel,
tikabir.
So that
you will have balance.
Because those whom you
mentioned in their absence and you talked about
them,
okay, evil,
hey.
That is the golden chance on that day.
Everyone will come to you. Oh,
you talked about me. You mentioned me. You
made Reba.
Okay. I will not forgive you today.
Give me give me your hosannas. Give me.
What if you don't have?
You
were lazy.
You are not human this tongue busy with
the of Allah
and getting this
great reward of the Hasanat
so that they can
take, and you still have
what have you done?
What are you going to do?
Oh, he doesn't have
He doesn't have good deeds.
Will he say
I have forgiven you? No.
Say, okay. Take from my
misdeeds.
Lighten my load. Lighten my load.
Take my from my
say,
take after him.
Let him go to *.
I don't care.
That's what will happen on that day. That
day, everyone is selfish.
Everyone is selfish.
Myself. Myself. That's it.
Everyone runs.
You run from your mother. Mother, I don't
know you.
You learn from your brother. Finish.
No one cares.
Everyone just wants
to be saved from the hellfire.
So this is our chance, my dear brothers
and sisters,
to do as many
as many good deeds, as much good deeds
in this world
before we leave, before we die.
Because the moment we breathe our last, no
chance.
No chance to do anything.
You die, your deeds, they cease.
They
seized.
Did you bring up your children
as far as children so they will pray
for you?
Did you make for yourself,
something will generate
for you after your death?
Or did you teach the people,
impart the knowledge
to them?
So those students will make dua for you
later on.
The moment you die, finish.
This is your chance now to work,
to work for your salvation.
This is your chance.
A poet
The
meaning,
They are smart and intelligent
servants of Allah.
Smart.
So they are smart, intelligent
servants of Allah.
They divorced and renounce the
And
they feared
the Fichan, the afflictions,
the calamities,
the trials, the all the Fichan.
They're afraid of
that.
Another of he,
they started the dunya thoroughly.
In and out, they studied it.
Another of that started the duniya.
This duniya.
We came
when we came from our mother's wounds doing
like this,
clinging
clinging
to the dunya.
And when we die
like this,
the hand is empty.
We are telling the people we did it.
We came with nothing, and we are leaving
with nothing.
They evaluated the dunya,
and they realize
it is real value
that it is nothing
in the sight of Allah.
When they concluded
and realized
and they became so sure,
Anaha, the dunya,
is not a permanent
resident
for any human being.
Any living being
cannot live forever in the dunya.
Dunya. Every
soul
is going to taste death.
So they realized this.
So when they realized this fact,
what did they do?
They made it a bridge
to cross to the.
Just like a canal.
The canal is full of water,
and you want to cross from one part
to the other part.
What do you need?
You need ships
to cruise
through this canal,
through this lugia,
through this body of water.
So they made the dunya,
the lugia,
that statue of water,
that that canal.
About the ships,
The good deeds are their ships
to cruise to the akhirah,
to reach the akhirah.
They made the good deeds, the ships,
to take them
to the destination,
the akhla.
So should not be deluded
by this dunya,
which is Sayidna Ali of the allahu anhu.
They said,
he used to hold his bead
and shake himself,
and he said,
Look for somebody else
to deceive and to cheat.
I know
that you
deceive people,
and I cannot trust you
because it is your enemy.
This was the prophet
he feared most for us,
the love of the duniya,
that we compete with each other and kill
each other
for the duniya.
You see the fulfillment of this one.
See to
this right right now.
Fire is going on.
Battle is going on.
The cannons
are firing.
Muslims
killing Muslims.
Brothers killing brothers.
What for?
Dunia.
For the dunia.
For the dunia.
The bodies are scattered and thrown,
and the animals are eating because
no one is
busy
to bury them.
Bodies of the Muslims.
Muslim is killing another Muslim.
What are they going to say
when they meet our war?
On that day, my dear brothers and sisters,
the one who was killed
will grab his killer
grab his killer
and pull him and bring him to Allah.
My rob, my lord, ask him
why did he kill me?
Why did he kill me?
Ask him.
We are seeing
every day the fulfillment
of the prophecies of the prophet,
And no doubt we are heading towards the
end of time. No doubt.
And that's what he said. There
will be a lot of killing, killing, killing,
murder, murder, murder.
So master of the prophet said that
neither the killer will know why he killed
nor the one who was killed
knows why he was killed.
Why did you kill him?
I
don't
know.
It is the dunya.
At the end of the day, duniya.
That's what the prophet
said.
You will compete and you will be killing
each other
because of the dunya.
So the dunya
tempts you,
deceives you,
and you fall
into the trap and the snare
set up for you
by the one
who will wash his hands of you
on that day.
And you know who's that one.
Your open enemy,
the cursed one.
It leaves.
It leaves us happy.
When he's seeing
you are killing each other,
hating each other, he's so happy.
Says
said in the hadith,
in the
At
the
time of the prophet,
Satan
despaired.
Satan
despaired
of being worshiped
at that time
in Arabia
when you saw
the
Muslim people,
multitudes
of people are becoming Muslims.
The Arabs are becoming Muslims. Arab tribes are
becoming Muslims.
So when he saw that,
he felt sad.
That's what happened to him.
And he despaired
that no one is going to
worship me,
obey me.
But then he said to himself,
I should not give up.
I should not give up. I have to
keep trying.
And the shaitan
Arab,
the Muslim,
the paying people,
the
He
was content. He was happy.
At least,
yes, they will not obey me. They'll not
worship me,
but I will not give up. I will
work on them,
and I should be content.
I will try to
ignite
hatred
among themselves,
Plant the seeds of hatred in their hearts.
Make them
hate one another.
Harish.
Because
Satan,
he doesn't relax.
He's working around the clock.
Because that's what he took upon himself,
That
I will work on that.
I will work on that.
I will not leave them alone.
Always he's there.
Always his children
are
moving around.
And that's why
Allah, out of his mercy,
he has taught us through the sunnah of
the prophet
how to protect ourselves from
this
guy and
his progeny have
offspring
who are working hard,
and they are
available everywhere.
You enter your home.
They enter. They want to sleep in your
house.
You may you say the dua. They they
leave.
You say Bismillah,
they say, oh, there is
no
room for us tonight,
no place for us to to spend, and
there's no food for us as well.
Right? You leave your home, and you say
your dua.
You say
he's
we can't do anything for him.
You go to sleep. You read out your
kursi.
He's
we can't come close to him.
Allah Okay?
Because he knows
what that cursed one
is doing.
So he taught us
how to protect ourselves
on this cursed one.
So we should not treat
this enemy lightly.
And we should really focus
in our real home,
and we should not be tempted by the
dunya
and by this
open enemy
that Allah warned us against him.
He told us be cautious, be aware of
her.
So here, the saying
may your abacus
among those who
obey
the
Those who follow his footsteps,
those who
will try their level best
to
apply the sunnah of the of the
in their life.
And I want to tell you,
every day you learn something
that the
did,
do it at least once in your lifetime,
at least,
so that you did it.
At least you
do it once.
Whoever disobeys me,
he
refuses
to enter the agenda.
So everyone should ask himself,
are you obeying the or
are you disobeying
him?
Everyone knows himself.
Are you obeying him, or
are you disobeying him?
If you're obeying him,
you will be granted
admission to the by the grace of Allah.
But if you are disobeying him,
then the hadith is clear
because you don't want to enter the agenda.
Saharibah? They were not like that.
The prophet
says something.
When the prophet
I think, it was July of the
was not good looking.
He the prophet
sent him to family of, and he told
him go there
and tell
them, my prophet is telling you to get
me married to your daughter.
The father and the mother,
they looked
at him,
human
reaction.
They said,
he sent you.
Nobody else
said, yeah. He sent me.
Their daughter
behind the curtain, she heard
what the man said.
From behind the curtain, she told her parents,
I have accepted him.
I have
accepted him to be my husband.
A husband,
my prophet
chose him for me.
How can I reject?
That is the imam.
That is the love of the prophet
today.
You know
what the prophet
said.
For example, the sisters.
No woman should travel without.
Are you now going to say I hear
and obey?
Or you say, I don't care. I will
travel.
I am matured.
Okay.
I can protect myself.
Then you are disobeyed, of course.
They're disobeying the process.
He's telling you, don't travel without.
Don't get yourself married without the consent of
your
guardian.
Don't remove your hijab.
Don't walk with
tight clothes
or transparent
ones.
Otherwise,
anyone who does that will not smell the
fragrance of the, though the fragrance of the
can be smelled from a long distance.
So
everyone should check himself.
Am I obeying my prophet
so I will go to the jannah,
or am I disobeying him?
And they will end up
in a place I don't like.
The hellfire.
For you who believe,
save yourself,
your families
from the fire.
Whose fuel?
Human beings
and rocks.
The hellfire.
It is so dark.
The food is zakum,
thongly
fruit.
It gets stuck in the throat.
You want to push it down,
boiling water
boiling water.
The moment
you the mode the the water gets close
to your
face,
the skin of your face folds.
And they are drinking
the pass the part of the people in
hellfire.
That is the drink.
Who wants to go to such place?
Every minute,
every time
the skins are burnt,
new skin is formed.
New skin.
See why Allah replaces the skin. See the
lamb lamb talilia.
So that, they taste, they pay it.
Because they tell us, the doctors now, and
the receptors and the sensors
are under the skin.
So if the sensor
is burnt, you don't feel.
No. A new sensor will be placed
in the new skin so that the pain
is continuous.
Who wants to go through that?
Who wants that?
No one wants that.
Who wants to refuse entering the Jannah?
The ones who disobey,
the prophet.
May Allah
save us from.
May Allah save us from disobeying our.
May Allah grant us
the
following
and the ability
to abide by his teaching
and keep us treading
upon his path, following his footsteps,
May
Allah fill our hearts with his love.
May Allah strengthen our iman.
And may Allah
forgive us our faults and mistakes and ignorance.
Find
him
pleased
with
all
of
us. Amen.
And find him pleased with all of us.
Amen.
May Allah guide our.
May Allah unite our hearts with the heart.
And may Allah bless us with the beneficial
knowledge
and righteous deeds.
And may Allah reward all of you, my
dear brothers and sisters,
immensely
for your patience
and attendance.
Amin
We have received a few questions. If you
would like to start the q and a
session.
Go.
So the first question,
referring to the hadith of the prophet
pray as you have seen me praying. And
when it is time
for the prayer, one of you should pronounce
the Adhan,
and the oldest of you should lead the
prayer. My question here is, if the youngest
knows the Quran more,
than the oldest one, who should lead the
prayer? Also, I've been to people's homes, and
they say that the host should lead the
prayer. Are these different narrations?
The one who knows the and the the
others, but also there are narrations about the
elders. So if the elder,
he knows,
his recitation is correct, maybe he's not half
of etcetera,
okay, then we will,
make him lead the salah
as long as he knows the Quran.
But if he doesn't know how to read
the Quran, then
the child or the one who's younger,
though he's young, but he
knows the better than the others, and he
should read the
Next.
And the second part is the,
I've been to people's homes, and they said
that the host should lead the prayer.
Is this correct? The host. Yes. The host.
When you are,
visiting someone,
it's the right of the host to lead
the salah.
But if the host doesn't know
the
the the Quran and the and
you will make mistakes, then the host should
should tell the guest,
yes. It is my right, but I want
you to lead. Shall next.
The next question.
Is it okay to backbite someone who has
openly wronged you
and whatever they said was in the open?
No. You don't backbite. Let them
they backbite you. You will get your there,
rewards there.
That's
why,
one of the salaf,
that,
a Muslim, he made Riva
back
with him, so he sent him a gift.
He sent him a gift.
He say,
this is for you because you sent me
your your Hassanat, your.
So don't lose your
by by biting him back. You will need
the day on that day. So
those actually who are engaged in the river,
they are fools, actually. Or why they are
fools?
They don't know what they are doing.
The in that day, they will regret.
So that's why
we have to make and
make dua for those whom you back a
bit.
Make
a and make them
may always in your make
and ask Allah to forgive you
and make dua for them.
So at least in that day, maybe because
you are making dua for them here,
that will,
okay,
compensate
so they cannot come on that day and
ask you
and take from your good deeds.
So those whom
you back a bit,
if you can ask them to forgive you,
and you if you feel that
the this this may create a problem, then
the is saying you just always make a
staghf out, asking Allah,
making
them
Next.
The next question.
I know someone who does things, and they
use the hadith
that Allah created us to sin and to
seek forgiveness.
Please elaborate.
Yes. That is Hadith, but the problem is
the the misunderstanding
of this,
brother or sister.
That's the problem.
The hadith is talking about that we should
not despair of Allah's mercy.
Not that Allah wants us to sin.
No.
Allah doesn't want us to sin.
Allah wants us to obey him and, do
good deeds.
But these hadith,
they should be understood in the right context,
which you're talking about Allah's
the vastness
of Allah's rahma, of Allah's mercy.
That if you commit a sin,
never despair of Allah's rahma.
Because the moment you commit a sin, shaitan
comes
and tells you
there's no way
to make it to Jannah.
Because the shaitan,
my dear brothers and sisters,
he just keeps calling you calling you, and
he will not be satisfied
by this particular sin. No.
From one sin to another sin to another
sin to another sin until you leave al
Islam, until you become kafir,
then
he will feel happy. Okay.
There's no way for him now to enter
the Jannah. He will be with me in
the hellfire.
Is calling his followers
to be with him in the fire.
So the shaitan
will not leave you,
and he will try to magnify your sins
so that you will despair
of Allah's mercy.
Desparing of Allah's mercy and forgiveness
is kufr.
Because you think your sin is so great
for Allah to forgive it.
Who told you that?
Who told you that Allah will not forgive
your sins? That,
too much for him. Who said that?
Allah says in the Hadith
O son of man, o son of Adam,
where you since to reach the clouds,
imagine,
your sins
accumulated,
piling up,
filled the entire planet,
and now they are going up, hitting the
clouds.
That much that colossal
amount of sins you have.
Adam,
oh, son of Adam, this is the Hadith.
When you said to reach the clouds,
then you meet me without associating
any partner with me.
I take to
I will
forgive you
and substitute these sins with good deeds for
you.
And I don't mind.
This is Allah's law.
So this hadith has to be understood in
this context.
That when the shaitan comes to you and
tells you
that Allah will not forgive you, no. Remember,
Allah said,
you sin and sin and sin. If you
committed sins many times,
I will not close the gate in front
of you.
You come back to me. I will accept
you, and I will forgive you.
And the Lord says,
in. Oh, my servants
who wronged themselves.
That's sort of what I'll have for him.
They crossed the boundaries.
They did all types of things.
Do not despair
of Allah's
mercy.
Allah forgives all the sins.
He's often forgiving
most merciful.
So the door is open for all the
sinners.
So don't let the shaitan
to tell you
that there's no way for you to repent.
But this doesn't mean you treat your sins
lightly and you carry on sinning
because you don't know
when you will be invited,
when
the angel of death will visit you.
Because the shaitan will tell you, okay. Yes,
Have fun. Enjoy your life.
Okay. Keep dating.
Keep going to the pub.
Keep going to the discotheque.
Now what if do you want to die
while you are dancing in the discotheque?
Do you want to die while you are
saving alcohol?
Do you want to die while you're committing
challah?
So
repent
and come back to Allah subhanahu wa ta'ala.
Because we
have to live in this world.
When we
sleep, we should not expect that we will
wake up the next day.
And when we are in the morning, we
should not expect to live until the
night falls.
That's how we should be always in that
state.
And we have to keep struggling
against our
desires, against our the temptations around us, etcetera.
May Allah protect us
from all evils.
May Allah
forgive us
our sins
and strengthen our iman. I mean, next.
Amin Barakkula,
the next question,
should a practicing sister go ahead with the
proposal of a suitor
who doesn't follow the sunnah beard if other
aspects of his deen seem okay?
K. So
he is not having beard. He's he shaves,
you mean?
He shaves, but other aspects of his deen
is okay.
Okay.
If
he is pious, righteous
and I know. I know. I know many
Muslims.
But their problem is the beard.
But you envy them for the other things
that they are doing,
which many
people who have beard they are not doing.
K. Yes.
To have the it is,
not only Sunnah.
He is sinful.
K?
But
if all the other things,
Akhla, manners,
his religious commitment,
then
don't reject him.
Don't
reject the offer when he comes.
K?
Because the prophet said,
is the latest commitment
as you according to the what you the
questioner is saying,
apart from shaving his beard, and he will
grow it
He will
let it grow.
And the dua and then
you
work on him, and,
he will,
save his beard later on.
So they
don't reject because I know
many sisters,
they are desperate to get married.
Okay. And,
they are getting old.
So if a suitor comes and,
you feel happy and the family, you feel
happy and they ask about him and
his manners,
Well and I I at the same time,
maybe someone comes with his beard up to
here, hitting his navel,
his belly button.
Okay? But
his
are horrible.
His manners are
unimaginable.
Should the sister accept him?
Absolutely
not,
because he's going to make her life miserable.
He's temperamental.
K. He loses his temper quickly.
So if he says anything, it will give
give her slap on her face.
The poor girl will be suffering with him.
So the is very important.
The biggest commitment
and the
The parents, they should ask about the
they should not be deceived by the appearance.
They should not be deceived by that.
They have to find out.
They should ask about him. They ask about
him.
The imam of the masjid in the area.
How is he? Do you see him in
the masjid?
No. Hardly we see him.
Ask about him, his colleagues at work.
Ask.
Ask. Ask. Ask.
So we
as families,
the parents, they have to do their homework.
So in a nutshell,
go ahead, and may Allah bless you
and grant you happy marital
life. Amin. Next.
Amin,
The next question.
Are cashbacks given by mobile SIM operating companies
considered?
I didn't get it.
What Our cashbacks.
A cashback is What is that? Cash it's
like a gift given by the company. For
example, when they give you a small amount
of money as a gift,
which they call a cashback
when they when you open an online saving
account, for example.
The the company gives you money. What for?
As a gift. Open account as a gift.
If you open account with them or some
other reason.
Open account and what?
Open an account with them.
So if you open
it as a gift, you're you're right.
So if the company give See see, I
want to understand.
This company
deals in what?
That I have to open open account with
them. Account about what?
A savings account.
That means bank?
I think so. Yeah. Bank.
It is a bank. It is a river.
You're not okay. Sorry. No. It's a it's
a mobile SIM operating company.
Okay. So they
they want you to become a client in
that company?
What, customer?
Okay.
My dear questioner, would you mind
educating me and providing me with sufficient information
about this?
Send the information to the admin, and you
will pass it to me. Next.
The next question,
can a Muslim travel with her sick Mahram
who is in a critical condition
while a, accompanied with another,
non Mahram relative, male, who will also be
assisting together with the patient?
Pravelling without in a nutshell. Right?
I'm not sure. The question is unclear.
Muslim
If it is unclear, ask them to
to to make the question clear.
A Muslim
without a maharam is not allowed
even if her father
is in the ICU.
Okay? Next.
The next question.
Is it,
also permissible when the patient is very sick
to suggest
or say, let's not spend him more money
and stop taking him bill abroad because this
money is needed for him?
Repeat the question, please.
Is it also permissible
when the patient is very sick to suggest
or say, let's not spend,
more money on him and stop taking him
abroad
because this money is needed for him.
No.
Of course.
Someone is sick
and needs to be treated.
Let's assume now this patient is your father.
K?
And he needs treatment.
We will keep paying for his medication
until either he recovers or he,
leaves us. K?
Not now say, oh,
his condition is not improving.
So now let us, stop buying this medicine
for him.
Okay? Because his condition is not improving. Let
him suffer. No problem. We need the money.
Come on. What is this?
But this is how
the children will behave.
Just now
reverse
the situation. Take it in the other way.
Flip the
coin that you are the one who's patient,
and your father
is the one who is taking care of
you.
The father
will never
mind spending
all his money
on his son,
even if that is going to make him
bankrupt.
Because parents' love
is something natural.
Allah
embedded it
within themselves.
Your father,
he loves you by default. Your mother loves
you by default.
Whereas the love of the children,
is not natural.
K?
We pretend that we love them.
Yes. You pretend.
So now he is sick
and his situation
deteriorating,
then
you think
why should we buy this medicine
for him?
Let us spare this amount,
spare this money.
He will not do that even if the
doctors
are telling him,
it is hopeless case,
he will tell them, I don't believe you.
I will take him to another country.
And wherever he hears,
there is
little hope
he will take his son to that country.
And he will not pay attention to
all these medical reports that are telling, hopeless
case, hopeless case, hopeless case.
So
my dear brothers and sisters,
feel a lost, and
treat your parents.
Your parents are
the conduit to the jannah, the the channel
for you to reach the jannah.
Next question, please.
This was the last question. For the 2
unclear questions, I will send them over to
you, and then I will,
personally
message the questions and give them your response.
That's okay.
That said,
that that's the end of the session.
For your attendance, I'd like to hand over
to Sheikh to conclude the lesson.
May
Allah bless you. Bless your family.
Protect you. Protect your family. May Allah
elevate your status of this world.
May Allah keep us remain steadfast in this
beautiful deen.
May Allah unite
and
unite
And may Allah reward you immensely, my dear
brothers and sisters, for your patience and attendance.
And
until we meet
next week, I leave you
in Allah's company and protection.