The speaker discusses the importance of following Islam's teachings and not innovating or creating new deens. They stress the importance of following the prophet's teachings and not coming across evidence. The speakers also emphasize the importance of learning from the people and not just reading books. They stress the importance of following principles of deeds and learning from the people and not just reading books. The speaker advises parents to stay in tune with family members and stay in tune with their children.
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It will not be accepted from him.
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And and Islam is the deen, the religion
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of all prophets of Allah.
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All the prophets of Allah and messengers
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were Muslims.
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But there's no
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2 religion,
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Islam and others. It's only one religion, one
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deen.
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So there's nothing called
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Christianity,
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Judaism,
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religion of the Jews,
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Christians.
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No.
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There's nothing like that.
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The religion of Christ is Al Islam. Religion
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of Moses is Al Islam. Jacobs,
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David, Solomon,
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Isaac,
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Ishmael. All
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the religion is 1, and Islam.
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We have to keep this in mind.
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There is only 1 deen.
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1 deen.
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Yes. There are different
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laws. Sharia
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law.
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Yes. Every prophet came with
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a specific
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particular
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law
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because
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you have to keep in mind
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the speech 2 types. I repeat this,
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okay, for
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you to recall.
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Speech are 2 types.
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And
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means informing
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news, information,
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and Insha'a
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requests
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the do's and the don'ts.
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So what comes from Allah
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falls into these 2 categories.
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Either
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Allah is informing us through his prophets and
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messengers
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about
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searching things that we have to believe in,
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the issues of the belief, the issues of
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the creed, the doctrine.
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And that's the the creed.
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And that is informing.
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Then
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the other category
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commands comes from Allah
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to
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us
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addressing
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the obligated
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individuals
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to do certain things and to refrain
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from doing others.
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So this the doing
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doing certain things and not doing other things
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is the sharia,
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the do's and the don'ts,
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which is called Insha,
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the Insha.
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Insha means something is needed to be done.
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So there is a request
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either by
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doing or refraining.
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I hope that you are following and taking
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notes.
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That's why it's called Insha. Something
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is requested from you to do,
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either
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to do it,
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okay,
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or refrain from it,
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not to do it.
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So do's and don'ts, that is the sharia.
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That is the law.
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That's where the the the prophets, everyone will
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have his own
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law,
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Sharia,
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which will differ
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from the Sharia
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or the law of another prophet
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or messenger.
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That's the only difference.
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But when it comes to the Ikhbar,
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the aqeedah is 1 the belief is 1.
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And that makes sense, actually. It is logical
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Because you don't expect a prophet to come
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and to tell you you have to believe
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in these things, then another prophet to come
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and say, no. You don't believe in these
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things.
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Prophet comes and say there is heaven, there
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is *, there is next life, and another
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one comes and say there is a heaven
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and *.
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Doesn't make sense. Contradiction.
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And that's why when it comes to appear
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that there is no
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obligation.
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The NASC application.
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There's no NASC there.
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Something was said, then
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another thing comes and obligates it and cancels
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it
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because there's now a new
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instructions.
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So there's no obligation
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with respect to the to the creed or
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the relief itself,
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the ideology.
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The obligation
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is applicable
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to the insha, to the to
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the sharia,
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and that is also
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reasonable
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and,
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can be understood, and
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it makes sense.
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Why?
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Because
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it deals with the needs of the people,
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the needs of the people.
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And the needs of the people, they keep
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developing and changing.
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K?
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So the law
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at that particular
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time addresses
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the problems
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that were existing
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and
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provide
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that law will provide solution for that.
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But then there are new problems coming, new
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issues are public up
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that
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the law is silent about that. There's nothing
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there
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about such issues,
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and these issues
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need to be addressed.
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So that's why another prophet will come
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with a new set of rules,
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with the new law.
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This new law,
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okay, you can say upgraded.
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It will
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accommodate
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all these new issues and address them and
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provide
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solution,
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and it will obligate
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the previous law.
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And that will continue. Go it was going
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on
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because the communities
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are developing.
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And finally,
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now
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humanity reach
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certain level.
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Allah, according to his wisdom,
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said,
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now I will give the final
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version
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of the law of the last law,
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which will last with you forever.
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And this law,
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it is
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so
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flexible,
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and
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I have made it
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so
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accommodating. I have made it able to address
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all your problems.
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And that is the law that was given
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to Muhammad
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Sharia to Islam, the Islamic law.
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So it addresses all problems,
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and there's no problem
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mankind is facing except the Islamic law provide
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solution for that.
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So I have
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I hope that you understand now.
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The difference is only in the
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Sharia, the law of every prophet.
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But
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the, the belief,
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the essence,
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the call of the message is the same.
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That is calling
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to the worship of Allah
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the most high and singling him out
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and worship him alone without associating
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any partner with him.
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I hope this is clear
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to everyone.
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That's why the
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prophet
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said,
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The prophets are brothers
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from 1
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different mothers.
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Their mothers are different.
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The mothers here means the sharia, the loads
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they have.
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And is 1, the is 1, the is
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1. That's why Allah said in
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Surat Al Imran,
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I'm just recapping.
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Well, may you have it to the regular
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Islam Idina
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as Imran 85,
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and then you're.
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Whoever
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seeks
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other way than Islam,
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Any other deen, any way of life.
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Shall not be accepted from him.
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And in the hereafter,
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he will be among the losers
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because he or she.
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So it's only the deen of Islam.
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The deen, the way of life that Allah
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has chosen for mankind.
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And that's why
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we
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call all
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humanity
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and invite them to Islam.
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Any other way of life
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will lead them astray.
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Christianity
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will not
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lead you to salvation.
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Judaism
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will not lead you to salvation.
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Leave alone
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the
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earthly ideologies.
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K. Man concocted
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communism,
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socialism,
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democracy,
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capitalism,
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nannyism.
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All these systems
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will lead your stay, and you will be
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among the losers
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in the next life.
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The only way
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is Al Islam, that Allah
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has chosen,
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k, for all mankind
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and have called mankind
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to follow it.
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The prophet
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one day, he drew a line on the
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floor,
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and then he drew
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short lines on both sides, and then he
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read this. I have shown that I'll an
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arm.
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I have 153.
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When
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So he puts his finger on the straight
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line, the long line,
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and then he read,
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indeed,
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this is my straight path.
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This is the
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perfect path.
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That is my path.
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Uprides,
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trade, so follow it.
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Well, that's a tabi or subula. Do not
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follow these short lines,
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these branches.
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These lines, if you follow them, the branches,
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the shortcuts,
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they will lead you away
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from his way.
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This is what he has commanded you,
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so perhaps you will be
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conscious.
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So this is the way, my dear brothers,
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assistance.
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The only way is Islam.
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The prophet said these short lines at the
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entrance of h one is a hit plan,
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calling to the hellfire.
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So all these
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ideologies,
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they exist.
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They are these short lines,
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and they lead to the fire.
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At the entrance is a
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calling to the hellfire.
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So all these philosophies, all these
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ideologies,
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okay, their founders are calling you to the
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hellfire.
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There's no place for all these ideologies in
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Islam.
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But that was
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a quick recap for what we covered last
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time.
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And today, we we continue
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And
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So here,
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in this beautiful hadith,
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which
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is in Bukhali and Muslim
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and
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other books of the sunnah,
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the has
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given us
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this generic
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and comprehensive
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principle
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and law.
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This ruling,
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Whoever invents,
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innovates,
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adds
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in our matter. That means in our deen.
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Added something to the deen that is not
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part of it,
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but who are loved, it will be rejected.
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And I want you to
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focus
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on the wordings of the 2 narrations,
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the wording.
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And the first man,
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he
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who
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invents or innovates.
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Other narration says,
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Whoever
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acts
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whoever acts
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whoever
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does
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something,
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do an action.
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Whoever does anything
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and asks
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upon something new,
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invented matter in the deen. So he's
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implementing
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this invented thing. He didn't invent it, but
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he is applying it in his life.
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He's acting upon it.
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So whoever
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acts upon
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00:17:02
any invented
00:17:03 -->
00:17:05
matter added to the deen,
00:17:06 -->
00:17:08
anyone who applies
00:17:08 -->
00:17:09
any innovation
00:17:09 -->
00:17:11
in the deen and apply it in his
00:17:11 -->
00:17:12
life and
00:17:13 -->
00:17:14
act accordingly,
00:17:17 -->
00:17:20
which is not in line of what we
00:17:20 -->
00:17:21
are upon
00:17:22 -->
00:17:24
or who are not, it will be rejected.
00:17:24 -->
00:17:25
So here,
00:17:25 -->
00:17:26
we have 2 narrations.
00:17:29 -->
00:17:30
One addresses
00:17:30 -->
00:17:31
the
00:17:31 -->
00:17:35
innovator himself, the one who invented this bidda,
00:17:35 -->
00:17:37
the one who concocted
00:17:38 -->
00:17:39
this
00:17:39 -->
00:17:41
innovation or this,
00:17:42 -->
00:17:43
novelty or this
00:17:43 -->
00:17:44
in,
00:17:45 -->
00:17:46
newly macha,
00:17:46 -->
00:17:48
the newly thing in the dean,
00:17:48 -->
00:17:50
the innovator himself,
00:17:51 -->
00:17:54
then it will not be accepted from him,
00:17:54 -->
00:17:55
and it will be rejected.
00:17:58 -->
00:17:59
The other narration
00:18:00 -->
00:18:01
talks about the one
00:18:02 -->
00:18:02
who
00:18:03 -->
00:18:04
just
00:18:04 -->
00:18:06
acting upon that
00:18:07 -->
00:18:10
which was invented by somebody else.
00:18:12 -->
00:18:14
And that's why the one who invented the
00:18:16 -->
00:18:19
all those who apply that in
00:18:20 -->
00:18:21
in their life
00:18:22 -->
00:18:24
and follow him and act upon it,
00:18:25 -->
00:18:26
they will be in his record,
00:18:27 -->
00:18:29
and he will be held accountable
00:18:30 -->
00:18:31
for their misguidance
00:18:36 -->
00:18:36
for his
00:18:37 -->
00:18:38
for
00:18:38 -->
00:18:39
their misguidance
00:18:39 -->
00:18:41
because he misled them.
00:18:42 -->
00:18:44
He misled them.
00:18:45 -->
00:18:46
He led them astray.
00:18:49 -->
00:18:51
So those who invented
00:18:53 -->
00:18:53
many innovations
00:18:54 -->
00:18:57
and and and the dean of Islam,
00:18:58 -->
00:19:00
they will be in bad shape on the
00:19:00 -->
00:19:01
devil's direction
00:19:02 -->
00:19:04
because all those who followed them,
00:19:05 -->
00:19:07
they will be questioned by Allah.
00:19:09 -->
00:19:10
You are responsible.
00:19:10 -->
00:19:12
You are the one who misguided them.
00:19:14 -->
00:19:16
You are the one who misguided them.
00:19:19 -->
00:19:21
So be careful, my dear brothers and sisters,
00:19:23 -->
00:19:25
not to innovate anything in the dean
00:19:26 -->
00:19:29
and not to act upon any invented matter
00:19:29 -->
00:19:30
in the deen.
00:19:31 -->
00:19:32
Because the deen
00:19:33 -->
00:19:35
has been perfected and completed,
00:19:37 -->
00:19:38
as you know.
00:19:47 -->
00:19:48
So the deen has been completed
00:19:50 -->
00:19:50
and perfected.
00:19:55 -->
00:19:58
So there's no room for anyone to come
00:19:58 -->
00:19:58
and add.
00:19:59 -->
00:20:01
Why? Because it is complete.
00:20:02 -->
00:20:04
And if you ask any Muslim,
00:20:06 -->
00:20:07
is the deen of Islam
00:20:07 -->
00:20:09
complete or incomplete?
00:20:09 -->
00:20:10
He will say,
00:20:10 -->
00:20:12
of course, it is complete.
00:20:13 -->
00:20:14
At this
00:20:14 -->
00:20:16
at the same time, he is
00:20:17 -->
00:20:19
doing things that are not part of the
00:20:22 -->
00:20:23
deen. Things invented
00:20:23 -->
00:20:24
in the deen.
00:20:24 -->
00:20:26
And he's saying the deen is complete
00:20:27 -->
00:20:29
because the poor guy, he doesn't know
00:20:29 -->
00:20:31
what was coming off his head.
00:20:32 -->
00:20:35
He doesn't know the meaning of complete and
00:20:35 -->
00:20:35
incomplete.
00:20:35 -->
00:20:37
He doesn't know that.
00:20:38 -->
00:20:40
He thinks he knows, but he doesn't.
00:20:41 -->
00:20:44
Because had he known the meaning of complete,
00:20:45 -->
00:20:47
had he known the meaning of
00:20:49 -->
00:20:51
he would not have accepted anything
00:20:52 -->
00:20:52
the prophet
00:20:53 -->
00:20:53
didn't do
00:20:56 -->
00:20:57
and act upon it.
00:20:57 -->
00:20:59
He wouldn't have done that.
00:21:01 -->
00:21:02
He immediately would say
00:21:03 -->
00:21:07
to any advocate, anyone who wants it, offering
00:21:07 -->
00:21:08
him this
00:21:09 -->
00:21:09
innovation,
00:21:11 -->
00:21:12
Simply, he would
00:21:12 -->
00:21:14
he would ask, have asked him.
00:21:15 -->
00:21:16
Okay.
00:21:17 -->
00:21:18
Where did you get this? Is this in
00:21:18 -->
00:21:19
the, in the deen?
00:21:20 -->
00:21:22
We know the deen is the the Quran
00:21:22 -->
00:21:23
and the Sunnah.
00:21:24 -->
00:21:25
So what is it mentioned?
00:21:26 -->
00:21:29
It is good. It is. I will not
00:21:29 -->
00:21:30
accept it.
00:21:32 -->
00:21:34
Because our deen is not left to our
00:21:34 -->
00:21:35
whims and desires
00:21:36 -->
00:21:38
and our ideas and fancies. No.
00:21:39 -->
00:21:41
Our deen is based on
00:21:42 -->
00:21:42
follow
00:21:43 -->
00:21:43
following
00:21:44 -->
00:21:45
the prophet.
00:21:48 -->
00:21:49
And the prophet,
00:21:50 -->
00:21:50
he
00:21:51 -->
00:21:54
conveyed the deen. He delivered the message completely,
00:21:56 -->
00:21:58
and he didn't hide any part of it.
00:22:00 -->
00:22:01
And what you are calling me to do
00:22:01 -->
00:22:03
is not mentioned there.
00:22:05 -->
00:22:08
He there is, it is. It is good.
00:22:09 -->
00:22:10
Come on.
00:22:10 -->
00:22:11
How can it be
00:22:12 -->
00:22:13
when
00:22:13 -->
00:22:16
the prophet of, he didn't tell us about
00:22:16 -->
00:22:16
it?
00:22:21 -->
00:22:24
I want you to think. Use your mind.
00:22:28 -->
00:22:30
This card you are you you want you
00:22:30 -->
00:22:31
want me to do,
00:22:32 -->
00:22:33
the prophet didn't do it.
00:22:34 -->
00:22:36
Did he know about it, or didn't
00:22:36 -->
00:22:38
he? Yes. He did.
00:22:38 -->
00:22:39
Good.
00:22:40 -->
00:22:42
2nd question, if you don't mind.
00:22:43 -->
00:22:44
Did he teach this
00:22:45 -->
00:22:47
that you are calling me to do? Did
00:22:47 -->
00:22:49
he teach it to his students,
00:22:50 -->
00:22:50
the Sahaba?
00:22:51 -->
00:22:52
Yes or no?
00:22:53 -->
00:22:55
No. He didn't.
00:22:55 -->
00:22:56
Okay.
00:22:57 -->
00:22:58
So who taught it to you?
00:23:00 -->
00:23:02
Who taught it to you
00:23:03 -->
00:23:04
when the prophet
00:23:08 -->
00:23:09
did not teach
00:23:10 -->
00:23:11
it to his companions?
00:23:12 -->
00:23:14
So where did they get? Where did you
00:23:14 -->
00:23:15
get it from?
00:23:17 -->
00:23:17
Okay.
00:23:17 -->
00:23:20
He taught it to the Sahara. Good.
00:23:21 -->
00:23:22
Where?
00:23:23 -->
00:23:23
Show me.
00:23:27 -->
00:23:28
If the prophet,
00:23:32 -->
00:23:33
charge it to the Sahaba,
00:23:34 -->
00:23:36
I'm with you. We'll do it.
00:23:38 -->
00:23:39
But if he didn't
00:23:40 -->
00:23:41
and that is the case
00:23:43 -->
00:23:44
and he
00:23:45 -->
00:23:45
didn't
00:23:46 -->
00:23:48
know what you are calling me to do,
00:23:49 -->
00:23:51
Had he known it, he would have mentioned
00:23:51 -->
00:23:51
it to us.
00:23:52 -->
00:23:55
Had he had it been part of good
00:23:56 -->
00:23:56
and,
00:23:56 -->
00:23:57
he would have
00:23:58 -->
00:24:00
asked it to us and mentioned it to
00:24:00 -->
00:24:01
us
00:24:02 -->
00:24:02
because they
00:24:04 -->
00:24:05
said, anything that
00:24:05 -->
00:24:08
brings you closer to Allah, I already told
00:24:08 -->
00:24:11
you, anything that takes you away
00:24:12 -->
00:24:13
from Allah's punishment
00:24:14 -->
00:24:17
and the fire. They already warned you against
00:24:17 -->
00:24:17
it.
00:24:18 -->
00:24:19
And you say,
00:24:28 -->
00:24:30
I have left you on
00:24:30 -->
00:24:32
a clear way,
00:24:32 -->
00:24:33
clear
00:24:33 -->
00:24:34
path.
00:24:35 -->
00:24:36
It's day
00:24:38 -->
00:24:38
and night
00:24:39 -->
00:24:40
are alike.
00:24:43 -->
00:24:44
The clarity
00:24:47 -->
00:24:48
is so vivid.
00:24:53 -->
00:24:55
The the reality, the
00:24:55 -->
00:24:57
the truth as clear
00:24:58 -->
00:24:59
as they write.
00:25:05 -->
00:25:08
I placed you I placed you on the
00:25:08 -->
00:25:09
right track.
00:25:11 -->
00:25:12
Clear path.
00:25:12 -->
00:25:13
Straightway.
00:25:14 -->
00:25:16
Whoever lives and deviated
00:25:17 -->
00:25:19
their end, they will
00:25:19 -->
00:25:20
be ruined,
00:25:20 -->
00:25:21
discharged.
00:25:27 -->
00:25:28
Keep this in mind.
00:25:34 -->
00:25:36
So there's no room
00:25:37 -->
00:25:38
for anything
00:25:38 -->
00:25:39
added to the
00:25:40 -->
00:25:40
deed,
00:25:43 -->
00:25:44
but the deed
00:25:45 -->
00:25:46
has been completed.
00:25:47 -->
00:25:48
The affected.
00:25:52 -->
00:25:54
So do not accept addition.
00:25:55 -->
00:25:58
If you have gloves in front of you,
00:26:00 -->
00:26:00
like this one,
00:26:02 -->
00:26:03
glass of water.
00:26:05 -->
00:26:06
If it is full to the brim,
00:26:07 -->
00:26:09
if I add, it will overflow.
00:26:10 -->
00:26:12
But if it is not full,
00:26:12 -->
00:26:13
it will accept
00:26:14 -->
00:26:15
additional
00:26:15 -->
00:26:16
amount.
00:26:17 -->
00:26:18
Keep this in mind.
00:26:20 -->
00:26:21
So the dean has been completed,
00:26:22 -->
00:26:25
so no room. It will not accept any
00:26:25 -->
00:26:25
addition.
00:26:27 -->
00:26:30
If it accept any addition, that means
00:26:31 -->
00:26:32
it is incomplete.
00:26:33 -->
00:26:36
If this glass of water, I can add
00:26:36 -->
00:26:36
to it,
00:26:37 -->
00:26:40
and it will take it without overflowing,
00:26:41 -->
00:26:43
that means it is not full. So
00:26:44 -->
00:26:45
there was
00:26:47 -->
00:26:47
room,
00:26:49 -->
00:26:49
efficiency,
00:26:51 -->
00:26:51
gap
00:26:52 -->
00:26:53
needs to be filled
00:26:54 -->
00:26:57
so I can pour more water.
00:26:58 -->
00:27:01
So the if the dean accepts additions,
00:27:02 -->
00:27:03
it means incomplete,
00:27:04 -->
00:27:06
And Allah is saying it is complete.
00:27:08 -->
00:27:09
So what happened?
00:27:10 -->
00:27:12
Allah is saying he completed it.
00:27:22 -->
00:27:23
Today, I have completed
00:27:25 -->
00:27:26
your deen,
00:27:27 -->
00:27:31
completed my favors, perfected your deen, completed my
00:27:31 -->
00:27:33
favors and bounties upon you,
00:27:34 -->
00:27:36
and have chosen Islam as a way of
00:27:36 -->
00:27:37
life for you.
00:27:38 -->
00:27:40
Clear cut evidence.
00:27:43 -->
00:27:44
And now you are saying
00:27:45 -->
00:27:46
through your actions,
00:27:47 -->
00:27:50
we need to invent in the deen. So
00:27:50 -->
00:27:52
you are saying the deen is incomplete.
00:27:55 -->
00:27:56
So if the deen is incomplete,
00:27:57 -->
00:27:59
that means the prophet
00:28:00 -->
00:28:01
had part of it.
00:28:03 -->
00:28:04
That's what you are saying
00:28:05 -->
00:28:06
through your actions,
00:28:07 -->
00:28:08
not your words.
00:28:10 -->
00:28:12
You are saying that the deen
00:28:13 -->
00:28:13
was
00:28:14 -->
00:28:17
completed by Allah, but the prophet hit part
00:28:17 -->
00:28:17
of it.
00:28:18 -->
00:28:19
So there are
00:28:20 -->
00:28:22
there is room for addition,
00:28:22 -->
00:28:24
so we have to make it perfect.
00:28:28 -->
00:28:30
So you are insulting your prophet
00:28:32 -->
00:28:33
and we know the prophet
00:28:34 -->
00:28:36
he delivered the message completely, and he didn't
00:28:36 -->
00:28:37
hide anything.
00:28:38 -->
00:28:40
On the day of Arafat,
00:28:40 -->
00:28:41
he addressed
00:28:42 -->
00:28:42
100,000
00:28:44 -->
00:28:44
companions.
00:28:48 -->
00:28:50
What are you going to say about me?
00:28:52 -->
00:28:56
Did I convey the message? Did I deliver
00:28:56 -->
00:28:58
the message or not? They say,
00:28:59 -->
00:28:59
we
00:28:59 -->
00:29:00
bear witness.
00:29:02 -->
00:29:03
So the,
00:29:04 -->
00:29:07
he raised his index finger towards heaven
00:29:08 -->
00:29:08
saying,
00:29:09 -->
00:29:11
oh, Allah, you are my witness
00:29:12 -->
00:29:14
that I delivered the message.
00:29:15 -->
00:29:18
So the Allah perfected the deen,
00:29:19 -->
00:29:20
and the prophet
00:29:22 -->
00:29:23
delivered the masjid completely.
00:29:24 -->
00:29:26
So there is no room
00:29:27 -->
00:29:27
whatsoever
00:29:28 -->
00:29:29
for
00:29:29 -->
00:29:29
anyone,
00:29:32 -->
00:29:32
anyone
00:29:33 -->
00:29:35
to add anything to the deed.
00:29:39 -->
00:29:41
That's why Imam Malik
00:29:44 -->
00:29:45
he said,
00:30:28 -->
00:30:30
And this is what the Imam Malik said.
00:30:31 -->
00:30:33
He said whoever said says
00:30:36 -->
00:30:37
there is good innovation
00:30:39 -->
00:30:40
in the deen.
00:30:50 -->
00:30:52
So he is indeed
00:30:53 -->
00:30:54
accusing the prophet
00:30:56 -->
00:30:57
that he betrayed the Masjid.
00:30:59 -->
00:31:00
That the prophet
00:31:00 -->
00:31:03
he betrayed the Masjid. He didn't deliver the
00:31:03 -->
00:31:04
Masjid completely.
00:31:05 -->
00:31:07
Why? Because you are adding to the din.
00:31:08 -->
00:31:10
And by adding to the din,
00:31:11 -->
00:31:12
this is
00:31:13 -->
00:31:15
a clear evidence that
00:31:16 -->
00:31:18
the din is not complete because you are
00:31:18 -->
00:31:21
adding to it, and it accepts your addition.
00:31:22 -->
00:31:24
That means there is room for
00:31:25 -->
00:31:25
addition,
00:31:26 -->
00:31:27
which means
00:31:27 -->
00:31:28
incomplete.
00:31:30 -->
00:31:33
Something is missing. Who? That means you are
00:31:33 -->
00:31:33
saying
00:31:34 -->
00:31:36
the prophet did not deliver the message, and
00:31:36 -->
00:31:38
you are accusing your own prophet.
00:31:38 -->
00:31:40
So you can see now
00:31:40 -->
00:31:41
all
00:31:41 -->
00:31:42
those
00:31:43 -->
00:31:44
advocates of
00:31:45 -->
00:31:46
who are saying.
00:31:54 -->
00:31:55
They don't think
00:31:57 -->
00:31:58
and reflect
00:31:59 -->
00:32:00
about
00:32:00 -->
00:32:02
what will be concluded
00:32:02 -->
00:32:04
and what their statements
00:32:05 -->
00:32:06
lead to.
00:32:07 -->
00:32:10
What can be withdrawn from such statements?
00:32:12 -->
00:32:14
And you find them so adamant
00:32:16 -->
00:32:18
that, yes, there is.
00:32:21 -->
00:32:23
But they finally cool down.
00:32:24 -->
00:32:25
Good this good innovation.
00:32:29 -->
00:32:29
You're
00:32:30 -->
00:32:31
you're adding it to the dean. Right?
00:32:32 -->
00:32:32
Yes.
00:32:33 -->
00:32:34
It's part of the dean. Yes.
00:32:36 -->
00:32:37
The dean accepted. Yes.
00:32:38 -->
00:32:39
So the dean isn't complete.
00:32:40 -->
00:32:41
No. The dean is complete.
00:32:46 -->
00:32:47
Are you following?
00:32:49 -->
00:32:51
The deed is complete. Yes.
00:32:51 -->
00:32:53
So why are you adding to it when
00:32:53 -->
00:32:55
it is perfect and complete, as Allah said?
00:32:57 -->
00:32:59
It's just good. It's a
00:33:01 -->
00:33:03
go back to him and say,
00:33:04 -->
00:33:06
do you know what is coming out of
00:33:06 -->
00:33:07
your head or you don't know?
00:33:08 -->
00:33:08
And
00:33:09 -->
00:33:11
that means the deen
00:33:11 -->
00:33:13
is lacking that
00:33:13 -->
00:33:15
lacking it. It's not there in the deen.
00:33:15 -->
00:33:17
So that's why you want to add it.
00:33:17 -->
00:33:19
It's not there in the deen, sir. The
00:33:19 -->
00:33:22
deen is lacking this good that you want
00:33:22 -->
00:33:23
to add to it.
00:33:24 -->
00:33:27
And this good, the didn't know about it
00:33:28 -->
00:33:30
and didn't teach it to his companions.
00:33:30 -->
00:33:32
Guys, wake up.
00:33:33 -->
00:33:34
Wake up.
00:33:34 -->
00:33:37
Don't let the shaitan to mislead you.
00:33:40 -->
00:33:41
Don't let
00:33:42 -->
00:33:44
leave the shaitan misleading you.
00:33:47 -->
00:33:49
That's what Imam Malik realized.
00:33:51 -->
00:33:53
The graveness of such a statement
00:33:54 -->
00:33:56
and the ugliness of such statements.
00:33:57 -->
00:34:00
And what that statement can lead to,
00:34:00 -->
00:34:01
the,
00:34:02 -->
00:34:04
what it alludes to,
00:34:07 -->
00:34:08
the connotation,
00:34:10 -->
00:34:12
the meaning associated
00:34:12 -->
00:34:13
with it.
00:34:14 -->
00:34:15
That's why he said,
00:34:17 -->
00:34:17
manza'amah.
00:34:18 -->
00:34:19
Whoever claims
00:34:20 -->
00:34:22
and nothing Islamic.
00:34:29 -->
00:34:30
He said it was good innovation in the
00:34:30 -->
00:34:32
deen. That means the prophet
00:34:32 -->
00:34:33
didn't deliver
00:34:34 -->
00:34:34
the message.
00:34:35 -->
00:34:37
So the deal is complete. So you are
00:34:37 -->
00:34:39
accusing your own prophet.
00:34:43 -->
00:34:43
Then he said
00:34:45 -->
00:34:47
in, I have heard Allah say
00:34:48 -->
00:34:49
the Quran. Of course, it's the speech of
00:34:49 -->
00:34:50
Allah.
00:34:51 -->
00:34:52
I heard Allah say,
00:34:56 -->
00:34:57
I have perfected your deen.
00:35:00 -->
00:35:02
Completed my favors upon you.
00:35:05 -->
00:35:07
They have chosen Islam as a way of
00:35:07 -->
00:35:09
life for you, as a deal for you.
00:35:10 -->
00:35:10
Then he said,
00:35:23 -->
00:35:26
What was not deen at the time of
00:35:26 -->
00:35:27
the prophet
00:35:28 -->
00:35:30
it will not be deen today.
00:35:34 -->
00:35:36
And then he said also in
00:35:36 -->
00:35:36
my
00:35:42 -->
00:35:43
So
00:35:51 -->
00:35:54
and he point pointed towards the grave of
00:35:54 -->
00:35:54
the prophet.
00:35:57 -->
00:35:58
Anyone's statement,
00:35:59 -->
00:36:01
anyone saying
00:36:02 -->
00:36:03
anyone
00:36:04 -->
00:36:06
started by Abu Bakr's
00:36:07 -->
00:36:08
of the
00:36:10 -->
00:36:11
and the Khalifa
00:36:12 -->
00:36:13
and
00:36:14 -->
00:36:15
all the Sahaba.
00:36:16 -->
00:36:16
Anyone.
00:36:20 -->
00:36:21
No one is Masoom.
00:36:22 -->
00:36:24
No one is invaluable
00:36:24 -->
00:36:27
apart from Allah's messengers and prophets.
00:36:27 -->
00:36:29
So any human being,
00:36:33 -->
00:36:35
any scholar, any imam,
00:36:38 -->
00:36:39
His statement,
00:36:40 -->
00:36:43
we can accept it or reject it or
00:36:43 -->
00:36:44
accept what is
00:36:46 -->
00:36:48
in line with the
00:36:49 -->
00:36:51
and reject what is not.
00:36:54 -->
00:36:55
Except
00:36:57 -->
00:36:58
except the one
00:36:58 -->
00:36:59
who's there
00:36:59 -->
00:37:02
in that grave. He pointed towards the grave
00:37:02 -->
00:37:02
of the.
00:37:04 -->
00:37:06
Keep this in mind.
00:37:09 -->
00:37:11
So a statement of Alim,
00:37:12 -->
00:37:13
saying of Alim
00:37:13 -->
00:37:15
is not an evidence,
00:37:16 -->
00:37:17
is not
00:37:17 -->
00:37:19
a proof, is not deal.
00:37:19 -->
00:37:20
It's
00:37:21 -->
00:37:21
not.
00:37:23 -->
00:37:24
He is
00:37:25 -->
00:37:26
a human being.
00:37:28 -->
00:37:28
He's not.
00:37:30 -->
00:37:31
He doesn't receive.
00:37:34 -->
00:37:37
Allah did not ask us to follow him.
00:37:39 -->
00:37:41
Allah asked us to follow the prophet.
00:37:43 -->
00:37:46
Not this imam or that imam.
00:37:47 -->
00:37:48
That's why if you say,
00:37:49 -->
00:37:51
has to follow this imam,
00:37:52 -->
00:37:53
you're having
00:37:53 -->
00:37:56
bad shape. You're in in trouble here.
00:37:59 -->
00:38:00
Allah made
00:38:00 -->
00:38:02
only one person you have to follow,
00:38:03 -->
00:38:04
and that's Muhammad
00:38:16 -->
00:38:18
What I've heard the apostle said to them,
00:38:18 -->
00:38:21
gives you. Take it, and whatever he forbid
00:38:21 -->
00:38:23
forbids you, abstain from it.
00:38:27 -->
00:38:27
The ulama,
00:38:30 -->
00:38:32
we follow them,
00:38:32 -->
00:38:33
but not absolutely.
00:38:35 -->
00:38:38
We follow the island as long as
00:38:39 -->
00:38:40
he is
00:38:40 -->
00:38:42
providing us with the proofs
00:38:43 -->
00:38:44
from the revelation
00:38:45 -->
00:38:47
on the book of Allah and the son
00:38:47 -->
00:38:48
of the prophet
00:38:49 -->
00:38:49
because
00:38:50 -->
00:38:51
Allah made them
00:38:56 -->
00:38:56
This
00:38:58 -->
00:38:58
The
00:39:00 -->
00:39:01
scholars
00:39:01 -->
00:39:02
are the inheritors
00:39:03 -->
00:39:04
and the heirs
00:39:05 -->
00:39:07
of the prophets. For that reason,
00:39:08 -->
00:39:09
we listen to the and
00:39:10 -->
00:39:12
follow his which
00:39:14 -->
00:39:15
is based
00:39:15 -->
00:39:17
on the the
00:39:18 -->
00:39:19
Quran and the sunnah.
00:39:22 -->
00:39:24
But if what this scholar said
00:39:26 -->
00:39:27
is not based
00:39:29 -->
00:39:30
on
00:39:30 -->
00:39:32
the kitab and sunnah
00:39:35 -->
00:39:36
based on his own understanding,
00:39:37 -->
00:39:38
his own
00:39:39 -->
00:39:40
personal
00:39:41 -->
00:39:41
understanding,
00:39:42 -->
00:39:44
personal deduction,
00:39:49 -->
00:39:50
if this
00:39:51 -->
00:39:52
what he deduced,
00:39:53 -->
00:39:54
what he understood,
00:39:55 -->
00:39:56
and lying
00:39:57 -->
00:39:58
complies
00:39:59 -->
00:39:59
with
00:40:00 -->
00:40:02
the Kitab al Sunnah that is well
00:40:03 -->
00:40:04
unacceptable.
00:40:05 -->
00:40:07
But if what he said, what he understood
00:40:10 -->
00:40:11
is not right,
00:40:12 -->
00:40:12
then
00:40:13 -->
00:40:14
we are at liberty
00:40:15 -->
00:40:16
not to follow him.
00:40:18 -->
00:40:19
Yes. He
00:40:20 -->
00:40:21
will be rewarded
00:40:21 -->
00:40:25
once because he tried his utmost effort
00:40:26 -->
00:40:26
to
00:40:27 -->
00:40:28
arrive at the truth,
00:40:29 -->
00:40:30
but he failed.
00:40:32 -->
00:40:33
So that's
00:40:33 -->
00:40:36
why the alim, the scholar who observes his
00:40:36 -->
00:40:37
utmost efforts
00:40:38 -->
00:40:39
to,
00:40:40 -->
00:40:42
realize and to
00:40:42 -->
00:40:44
find the hap in a particular
00:40:46 -->
00:40:47
or issue,
00:40:47 -->
00:40:49
if he what he
00:40:50 -->
00:40:50
arrived
00:40:51 -->
00:40:52
at concluded
00:40:52 -->
00:40:53
is correct,
00:40:54 -->
00:40:55
he will be rewarded
00:40:55 -->
00:40:55
twice.
00:40:58 -->
00:41:00
But if what he concluded
00:41:01 -->
00:41:04
was wrong, he will be reward rewarded once,
00:41:05 -->
00:41:06
and
00:41:07 -->
00:41:08
no one is obligated
00:41:09 -->
00:41:11
or applied to follow him.
00:41:11 -->
00:41:13
That's what Imam Malik said.
00:41:14 -->
00:41:16
Anyone who's a statement can be accepted
00:41:17 -->
00:41:18
or rejected
00:41:19 -->
00:41:21
because he's a human being.
00:41:22 -->
00:41:24
He tried his best to understand
00:41:26 -->
00:41:28
a meaning of the or a meaning of
00:41:28 -->
00:41:29
hadith or
00:41:30 -->
00:41:30
deducing
00:41:30 -->
00:41:32
the ruling of,
00:41:33 -->
00:41:36
from a particular from an or hadith, but
00:41:36 -->
00:41:37
his conclusion,
00:41:38 -->
00:41:38
his deduction,
00:41:40 -->
00:41:41
his inference
00:41:41 -->
00:41:42
was wrong.
00:41:44 -->
00:41:46
He will be rewarded once,
00:41:46 -->
00:41:48
but we should not follow him
00:41:49 -->
00:41:52
because that was easy hard. He's easy hard.
00:41:54 -->
00:41:55
And there are many examples
00:41:56 -->
00:41:57
at the time of this.
00:41:59 -->
00:41:59
K?
00:42:00 -->
00:42:00
But
00:42:02 -->
00:42:04
we don't follow, though he's a companion, Sahabi.
00:42:05 -->
00:42:07
But that understanding was
00:42:08 -->
00:42:08
incorrect.
00:42:14 -->
00:42:15
Taking up to here.
00:42:19 -->
00:42:19
I was saying,
00:42:28 -->
00:42:29
He
00:42:30 -->
00:42:32
He was extending it.
00:42:35 -->
00:42:36
Should we follow him? No?
00:42:40 -->
00:42:41
Why did he do that?
00:42:44 -->
00:42:46
He understood from the hadith of the prophet
00:42:52 -->
00:42:55
means ornament. So the believer in the Jamnah,
00:42:55 -->
00:42:56
he will wear ornaments
00:42:57 -->
00:42:58
that will cover all
00:42:59 -->
00:43:01
the places of. So he was extended,
00:43:02 -->
00:43:03
so he wanted to wear ornaments
00:43:05 -->
00:43:05
up to there.
00:43:06 -->
00:43:07
That was
00:43:08 -->
00:43:09
his understanding.
00:43:13 -->
00:43:14
He will be rewarded once.
00:43:17 -->
00:43:19
Should we follow now? Abdullah
00:43:20 -->
00:43:22
bin Umar used to wash his eyes inside
00:43:24 -->
00:43:26
until he lost his sight. Should we follow
00:43:26 -->
00:43:27
him? No.
00:43:30 -->
00:43:32
Why did he do that?
00:43:35 -->
00:43:36
That was his understanding.
00:43:37 -->
00:43:38
Allah says,
00:43:50 -->
00:43:51
Allah said, wash your faces
00:43:53 -->
00:43:55
and the eyes part of the face.
00:43:57 -->
00:43:59
And you wash everything in the face, mouth,
00:43:59 -->
00:44:00
nose, nostrils.
00:44:01 -->
00:44:02
What's the name? The eyes.
00:44:05 -->
00:44:06
So he would wash his eyes.
00:44:10 -->
00:44:11
Though the prophet,
00:44:12 -->
00:44:13
he did wash his eyes.
00:44:17 -->
00:44:18
And he lost his sight.
00:44:20 -->
00:44:21
Should we follow? No.
00:44:31 -->
00:44:32
In Ramadan,
00:44:32 -->
00:44:35
he would take the snow snow the snow,
00:44:35 -->
00:44:37
and he said, it is not water.
00:44:41 -->
00:44:42
Can we follow him? No.
00:44:47 -->
00:44:48
Those are Sahara.
00:44:49 -->
00:44:51
Leave alone those who are less than the
00:44:51 -->
00:44:52
Sahara.
00:44:52 -->
00:44:52
Less
00:44:53 -->
00:44:54
than the Sahara.
00:44:57 -->
00:44:58
So if Allen
00:44:59 -->
00:45:00
said something
00:45:01 -->
00:45:02
and his jihad
00:45:04 -->
00:45:05
was not right,
00:45:07 -->
00:45:10
then that jihad is not an evidence
00:45:11 -->
00:45:12
and becomes
00:45:13 -->
00:45:15
a must and incumbent on the people to
00:45:15 -->
00:45:16
follow and accept.
00:45:19 -->
00:45:22
That's what Imam Malik said. Anyone anyone
00:45:23 -->
00:45:25
is saying can be accepted or rejected
00:45:26 -->
00:45:27
except the prophet.
00:45:32 -->
00:45:33
So keep this in mind
00:45:34 -->
00:45:35
because you will come
00:45:36 -->
00:45:37
across
00:45:37 -->
00:45:38
many things.
00:45:40 -->
00:45:42
This alim said this.
00:45:42 -->
00:45:43
So
00:45:46 -->
00:45:48
what? So what?
00:45:49 -->
00:45:51
Is this alim a prophet?
00:45:52 -->
00:45:53
Is this alim
00:45:54 -->
00:45:54
Masu?
00:45:55 -->
00:45:56
No.
00:45:56 -->
00:45:58
So why are you,
00:45:59 -->
00:45:59
using
00:46:02 -->
00:46:02
his opinion
00:46:03 -->
00:46:04
or his understanding
00:46:04 -->
00:46:05
as evidence?
00:46:10 -->
00:46:12
Did Allah say when you differ,
00:46:13 -->
00:46:16
go to what this particular scholar said or
00:46:16 -->
00:46:16
that?
00:46:17 -->
00:46:18
What did Allah say?
00:46:27 -->
00:46:28
To imam so and so?
00:46:36 -->
00:46:38
Take it back to Allah, to the book
00:46:38 -->
00:46:38
of Allah,
00:46:38 -->
00:46:40
and his messenger, to the soon of the.
00:46:44 -->
00:46:46
If you really believe in Allah the last
00:46:46 -->
00:46:47
day.
00:46:49 -->
00:46:50
Anything you dis
00:46:50 -->
00:46:51
dispute,
00:46:52 -->
00:46:52
disagree
00:46:53 -->
00:46:56
on it, take it to and to the
00:46:56 -->
00:46:56
of
00:46:57 -->
00:46:58
the.
00:47:06 -->
00:47:07
So our deen,
00:47:08 -->
00:47:10
Allah said, the prophet said.
00:47:14 -->
00:47:15
That's the deen of.
00:47:19 -->
00:47:19
Quran
00:47:20 -->
00:47:20
and Shunna.
00:47:25 -->
00:47:26
The scholars,
00:47:27 -->
00:47:28
their role is
00:47:29 -->
00:47:31
to teach us and to explain to us
00:47:31 -->
00:47:32
the Quran and the.
00:47:36 -->
00:47:39
That is their function. That is their
00:47:40 -->
00:47:40
mission
00:47:41 -->
00:47:42
to
00:47:42 -->
00:47:44
understand the Kitabhasun
00:47:44 -->
00:47:45
and teach it.
00:47:49 -->
00:47:51
If any one of them
00:47:52 -->
00:47:52
misunderstood
00:47:54 -->
00:47:54
the text
00:47:55 -->
00:47:56
in a certain way,
00:47:57 -->
00:47:59
he will be rewarded once,
00:48:00 -->
00:48:02
and we should not follow him.
00:48:04 -->
00:48:06
So don't use
00:48:06 -->
00:48:08
the saying of an imam
00:48:09 -->
00:48:09
and consider
00:48:10 -->
00:48:12
it. This is just like a proof like
00:48:12 -->
00:48:15
what Allah said or the prophet said. No.
00:48:17 -->
00:48:18
That's unacceptable.
00:48:21 -->
00:48:24
And that's why all the 4 imams,
00:48:25 -->
00:48:25
they
00:48:27 -->
00:48:28
said
00:48:32 -->
00:48:35
If you come across an authentic hadith,
00:48:36 -->
00:48:38
and this hadith, which is authentic, is not
00:48:38 -->
00:48:39
obligated.
00:48:42 -->
00:48:44
K. It is not specified
00:48:45 -->
00:48:46
by another evidence,
00:48:48 -->
00:48:49
so it is general.
00:48:50 -->
00:48:51
Then
00:48:51 -->
00:48:52
this hadith
00:48:53 -->
00:48:53
is my,
00:48:54 -->
00:48:54
though
00:48:56 -->
00:48:58
I haven't come across it,
00:49:00 -->
00:49:03
and maybe I said something that goes against
00:49:03 -->
00:49:04
this hadith.
00:49:04 -->
00:49:07
Leave what I have said. Leave leave what
00:49:07 -->
00:49:07
I have said
00:49:08 -->
00:49:09
and follow
00:49:10 -->
00:49:11
what the hadith says.
00:49:13 -->
00:49:17
And then you find blind followers, phonetic followers.
00:49:17 -->
00:49:19
To them, the deen
00:49:20 -->
00:49:22
is just what this imam said.
00:49:23 -->
00:49:23
Anything
00:49:24 -->
00:49:26
that the imam didn't say
00:49:27 -->
00:49:28
is not part of the deity.
00:49:33 -->
00:49:34
That's unacceptable.
00:49:41 -->
00:49:43
So when you come now across
00:49:44 -->
00:49:45
you hear from the people,
00:49:46 -->
00:49:48
the callers to beat our or the defenders
00:49:48 -->
00:49:50
of beat our Hasana
00:49:50 -->
00:49:52
or the advocates of beat our Hasana,
00:49:53 -->
00:49:55
then what they will tell you.
00:49:56 -->
00:49:57
Okay.
00:49:57 -->
00:49:58
This
00:49:58 -->
00:50:00
Imam Shafi, I said, there is beat our
00:50:00 -->
00:50:00
Hasana.
00:50:03 -->
00:50:03
Okay.
00:50:06 -->
00:50:08
What did he mean?
00:50:10 -->
00:50:12
You have to understand, first of all,
00:50:13 -->
00:50:14
the terminologies
00:50:14 -->
00:50:15
of the imam
00:50:16 -->
00:50:19
and the jargon what he is using.
00:50:22 -->
00:50:23
When he said
00:50:24 -->
00:50:27
that you apply the 5 rulings
00:50:29 -->
00:50:31
to the which means there's
00:50:32 -->
00:50:32
there's
00:50:37 -->
00:50:38
there's recommended
00:50:39 -->
00:50:39
and there's
00:50:40 -->
00:50:41
What did he mean
00:50:42 -->
00:50:42
by that?
00:50:43 -->
00:50:44
What he's talking about?
00:50:47 -->
00:50:49
What did he mean by that?
00:50:53 -->
00:50:54
What did he mean by that?
00:50:57 -->
00:50:59
Do you know the meaning of?
00:51:03 -->
00:51:03
Linguistically,
00:51:05 -->
00:51:06
anything anew.
00:51:08 -->
00:51:10
Anything invented anew is called bitter.
00:51:12 -->
00:51:14
Bitter. Anything anew.
00:51:18 -->
00:51:21
So all the things that we are doing
00:51:21 -->
00:51:21
now,
00:51:22 -->
00:51:23
that they were not at the time of
00:51:23 -->
00:51:24
the prophet
00:51:24 -->
00:51:27
and they are related to our mundane
00:51:27 -->
00:51:28
affairs,
00:51:30 -->
00:51:33
they are linguistically. We can these are new
00:51:33 -->
00:51:33
invented,
00:51:34 -->
00:51:35
and they're good.
00:51:35 -->
00:51:36
Cars,
00:51:37 -->
00:51:38
technology,
00:51:38 -->
00:51:39
airplanes.
00:51:40 -->
00:51:40
Okay?
00:51:43 -->
00:51:44
IPhones,
00:51:45 -->
00:51:45
telephones,
00:51:46 -->
00:51:46
laptops,
00:51:47 -->
00:51:48
iPads.
00:51:51 -->
00:51:52
Yes. Linguistically
00:51:53 -->
00:51:54
acceptable. No problem.
00:51:55 -->
00:51:57
But these are related to our dunya
00:51:57 -->
00:51:58
manifestos.
00:52:00 -->
00:52:02
And when it comes to the dunya, you
00:52:02 -->
00:52:05
have green light. Go and make as many
00:52:06 -->
00:52:08
in the sense invent and make innovation
00:52:09 -->
00:52:10
as you want.
00:52:11 -->
00:52:13
Fall up your sleeves. That's what we need.
00:52:13 -->
00:52:15
We need to be able to invent and
00:52:15 -->
00:52:16
innovate
00:52:17 -->
00:52:18
in the dunya.
00:52:20 -->
00:52:22
We we want inventors, Muslim inventors.
00:52:24 -->
00:52:27
And that's what the early Muslims realized realized
00:52:28 -->
00:52:29
that the deal is giving
00:52:30 -->
00:52:32
them real eye to go and invent in
00:52:33 -->
00:52:33
in the
00:52:34 -->
00:52:34
in
00:52:35 -->
00:52:36
the dunya.
00:52:37 -->
00:52:38
So they were
00:52:41 -->
00:52:41
searching
00:52:42 -->
00:52:44
and leading researchers
00:52:44 -->
00:52:46
in all disciplines of knowledge,
00:52:46 -->
00:52:47
science,
00:52:47 -->
00:52:48
math,
00:52:49 -->
00:52:49
astronomy,
00:52:50 -->
00:52:51
name it.
00:52:55 -->
00:52:58
Our forefathers, the Muslims, are the ones
00:53:00 -->
00:53:02
who invented that
00:53:03 -->
00:53:04
beautiful system,
00:53:06 -->
00:53:07
which is
00:53:08 -->
00:53:08
the
00:53:09 -->
00:53:10
empiricism,
00:53:14 -->
00:53:14
the empirical
00:53:15 -->
00:53:16
system,
00:53:18 -->
00:53:20
the system that is based on
00:53:20 -->
00:53:21
experimentation,
00:53:25 -->
00:53:26
where you conclude
00:53:26 -->
00:53:27
the result
00:53:28 -->
00:53:29
from your
00:53:30 -->
00:53:30
experiments
00:53:33 -->
00:53:34
and the laboratories.
00:53:37 -->
00:53:38
The Muslims are the ones who
00:53:39 -->
00:53:40
invented that
00:53:41 -->
00:53:42
methodology,
00:53:43 -->
00:53:44
the empirical
00:53:44 -->
00:53:45
method,
00:53:48 -->
00:53:49
because they understood
00:53:50 -->
00:53:51
the spirit of,
00:53:51 -->
00:53:52
and they kept
00:53:53 -->
00:53:54
the din
00:53:55 -->
00:53:57
reserved in its pristine
00:53:58 -->
00:53:58
form.
00:54:03 -->
00:54:04
Later on,
00:54:07 -->
00:54:09
the generations who came after,
00:54:10 -->
00:54:11
they said,
00:54:12 -->
00:54:14
these things related to the dunya,
00:54:14 -->
00:54:15
we will not
00:54:17 -->
00:54:18
invent here.
00:54:18 -->
00:54:20
We will not use our minds here.
00:54:21 -->
00:54:23
We will go to the dean and invented
00:54:23 -->
00:54:26
the dean and spoil the dean.
00:54:28 -->
00:54:29
That what happened,
00:54:30 -->
00:54:33
coming to what Imam Shafi'i said.
00:54:33 -->
00:54:35
So when he's saying there is bit of
00:54:35 -->
00:54:35
haram,
00:54:36 -->
00:54:37
yes,
00:54:37 -->
00:54:40
invented things that are harmful to humanity,
00:54:43 -->
00:54:44
Yes. Destroying humanity.
00:54:45 -->
00:54:45
They're
00:54:45 -->
00:54:47
hella. Disinvented things.
00:54:48 -->
00:54:49
Nuclear weapons,
00:54:50 -->
00:54:51
chemical weapons,
00:54:52 -->
00:54:53
biological
00:54:54 -->
00:54:54
weapons.
00:54:57 -->
00:54:57
This type of
00:54:58 -->
00:54:59
this
00:54:59 -->
00:55:00
invented things,
00:55:02 -->
00:55:04
and they can be also.
00:55:06 -->
00:55:08
It should not be should be avoided,
00:55:09 -->
00:55:10
or there could be
00:55:11 -->
00:55:12
funds to invent
00:55:16 -->
00:55:17
certain things
00:55:18 -->
00:55:19
that benefits humanity.
00:55:19 -->
00:55:21
This type of data is
00:55:21 -->
00:55:22
beneficial.
00:55:22 -->
00:55:23
Medicine
00:55:23 -->
00:55:24
for
00:55:24 -->
00:55:25
the
00:55:26 -->
00:55:27
the improve improving
00:55:28 -->
00:55:28
the
00:55:29 -->
00:55:30
the welfare
00:55:31 -->
00:55:32
of people,
00:55:32 -->
00:55:33
that's okay.
00:55:35 -->
00:55:35
The
00:55:36 -->
00:55:37
dean recommends that.
00:55:41 -->
00:55:44
Invent weapons to protect yourself, as Allah said,
00:55:51 -->
00:55:53
And he gave an example
00:55:54 -->
00:55:55
about
00:55:55 -->
00:55:56
an example for
00:55:57 -->
00:56:00
something which is good innovation, good. He said,
00:56:00 -->
00:56:01
the gunpowder.
00:56:03 -->
00:56:04
He said what?
00:56:05 -->
00:56:06
The gunpowder.
00:56:10 -->
00:56:14
Named Shafi'i didn't say inventing in the deen
00:56:16 -->
00:56:17
is acceptable.
00:56:17 -->
00:56:18
He didn't say that.
00:56:19 -->
00:56:22
To him, inventing things in the deen that
00:56:22 -->
00:56:23
has been perfected
00:56:23 -->
00:56:24
is haram.
00:56:25 -->
00:56:25
It's haram.
00:56:35 -->
00:56:37
To invent in the deen, he knows that.
00:56:37 -->
00:56:39
He cannot invent in the deen because the
00:56:39 -->
00:56:41
deen has been completed and perfected.
00:56:43 -->
00:56:45
And for the sake of argument,
00:56:46 -->
00:56:47
assume that he
00:56:48 -->
00:56:50
also meant that in
00:56:50 -->
00:56:51
inventing
00:56:51 -->
00:56:53
in the deed is okay.
00:56:55 -->
00:56:55
Assume,
00:56:56 -->
00:56:57
k, which is not the case.
00:57:01 -->
00:57:02
Is this a proof
00:57:04 -->
00:57:04
when the said
00:57:05 -->
00:57:06
it will be rejected?
00:57:09 -->
00:57:12
Whom should we listen to? The prophet, but
00:57:15 -->
00:57:16
he didn't say that.
00:57:17 -->
00:57:19
We have to be fair and we have
00:57:19 -->
00:57:20
to understand
00:57:21 -->
00:57:22
what he meant.
00:57:23 -->
00:57:27
K? So the and the is haram.
00:57:28 -->
00:57:29
It's haram.
00:57:30 -->
00:57:32
Innovating in the dunya,
00:57:33 -->
00:57:35
you can apply the 5 rulings of the
00:57:35 -->
00:57:35
sharia.
00:57:38 -->
00:57:40
Some can be haram. Some can
00:57:40 -->
00:57:43
be makru. It should be a virus. Some
00:57:43 -->
00:57:43
can be
00:57:44 -->
00:57:45
obligatory. You have to invent
00:57:46 -->
00:57:48
or recommend it or
00:57:49 -->
00:57:49
permissible.
00:57:52 -->
00:57:52
Right?
00:57:55 -->
00:57:55
So
00:57:56 -->
00:57:59
keep in mind, if someone tells you,
00:57:59 -->
00:58:00
my brother tells me
00:58:01 -->
00:58:02
sent me
00:58:03 -->
00:58:04
that
00:58:04 -->
00:58:06
some of the the,
00:58:09 -->
00:58:09
people who,
00:58:12 -->
00:58:15
read the Quran read the Quran when someone
00:58:15 -->
00:58:16
passed away, a disease.
00:58:17 -->
00:58:20
So they get together and they read the
00:58:20 -->
00:58:23
Quran, and then they ask Allah to
00:58:23 -->
00:58:26
give the reward of their recitation to the
00:58:27 -->
00:58:28
to the deceased.
00:58:30 -->
00:58:31
And then they are saying,
00:58:32 -->
00:58:33
said, okay.
00:58:34 -->
00:58:34
Said
00:58:35 -->
00:58:35
that. So
00:58:39 -->
00:58:42
tell me what the prophet said. Don't tell
00:58:43 -->
00:58:45
me said or said
00:58:45 -->
00:58:45
this.
00:58:47 -->
00:58:49
What did the prophet
00:58:51 -->
00:58:51
do?
00:58:52 -->
00:58:53
Many of the Sahaba
00:58:54 -->
00:58:54
died.
00:58:55 -->
00:58:55
Many.
00:58:57 -->
00:59:00
Did the prophet read the Quran for that?
00:59:02 -->
00:59:03
Yes. Show us.
00:59:03 -->
00:59:04
No?
00:59:07 -->
00:59:09
Our role model is Muhammad
00:59:12 -->
00:59:12
The
00:59:15 -->
00:59:15
prophet,
00:59:16 -->
00:59:18
he buried many of the Sahaba.
00:59:19 -->
00:59:20
There's a brother in the UK.
00:59:21 -->
00:59:23
I think his clip is in circulation.
00:59:25 -->
00:59:27
He went to the graveyard, and he recorded
00:59:27 -->
00:59:28
this,
00:59:29 -->
00:59:31
what is known as the
00:59:32 -->
00:59:35
that when we lowered the body into the
00:59:35 -->
00:59:35
grave,
00:59:36 -->
00:59:38
you tell the deceased,
00:59:39 -->
00:59:41
oh, son of so and so, and you
00:59:41 -->
00:59:44
attribute him to his mother because they are
00:59:44 -->
00:59:46
saying on the day of resurrection, he will
00:59:46 -->
00:59:48
be called by the name of his mother,
00:59:48 -->
00:59:50
which is not true. A person will be
00:59:50 -->
00:59:53
called by the best name and attribute to
00:59:53 -->
00:59:54
his father.
00:59:54 -->
00:59:56
And then he will be told,
00:59:56 -->
00:59:58
there are 2 angels are going to come
00:59:58 -->
01:00:00
to you. Don't be frightened.
01:00:01 -->
01:00:03
They ask you who's your love, saying my
01:00:03 -->
01:00:06
love is Lord is Allah, my deen is
01:00:06 -->
01:00:06
Islam,
01:00:07 -->
01:00:08
my prophet is Muhammad.
01:00:09 -->
01:00:10
This is called
01:00:10 -->
01:00:10
and
01:00:11 -->
01:00:12
this is innovation.
01:00:16 -->
01:00:17
The
01:00:17 -->
01:00:20
prophet he buried many of the Sahaba, and
01:00:20 -->
01:00:21
he didn't do that,
01:00:21 -->
01:00:24
and the Sahaba didn't do that.
01:00:25 -->
01:00:28
So to come and say, Alem, so and
01:00:28 -->
01:00:29
so say this,
01:00:31 -->
01:00:32
What are you talking?
01:00:38 -->
01:00:39
Whom you want us to follow?
01:00:41 -->
01:00:41
Our prophet
01:00:57 -->
01:00:58
You should not be confused.
01:00:59 -->
01:01:01
You should not be confused if someone tells
01:01:01 -->
01:01:02
you,
01:01:02 -->
01:01:04
imam so and so said this.
01:01:06 -->
01:01:07
Go back to the rules.
01:01:09 -->
01:01:11
Go back to what Imam Malik said.
01:01:15 -->
01:01:15
Anyone's.
01:01:16 -->
01:01:19
Hussein can be accepted or rejected except
01:01:19 -->
01:01:21
the one who's there, and that's great.
01:01:24 -->
01:01:25
Always remember
01:01:25 -->
01:01:26
what Allah said.
01:01:37 -->
01:01:39
If you differ upon any matter, take it
01:01:39 -->
01:01:40
back to the book of Allah and the
01:01:40 -->
01:01:41
son of the prophet.
01:01:42 -->
01:01:44
That's the best for you, the best determination
01:01:46 -->
01:01:47
for you,
01:01:47 -->
01:01:48
the best
01:01:50 -->
01:01:51
solution for you,
01:01:52 -->
01:01:54
the ultimate solution for you,
01:01:55 -->
01:01:56
the ultimate
01:01:56 -->
01:01:58
correct answer for you.
01:02:00 -->
01:02:01
Remember,
01:02:05 -->
01:02:07
Whatever the prophet
01:02:07 -->
01:02:09
gives you, take it. The prophet
01:02:10 -->
01:02:13
gives it gives you, take it. And whatever
01:02:13 -->
01:02:15
he forbids you, abstain from it.
01:02:16 -->
01:02:18
I want you these things to keep always
01:02:18 -->
01:02:19
there
01:02:19 -->
01:02:20
in your mind
01:02:22 -->
01:02:23
so you know you have clarity
01:02:24 -->
01:02:27
so you'll not be confused by anyone.
01:02:28 -->
01:02:28
Anyone.
01:02:31 -->
01:02:32
So you know your way,
01:02:33 -->
01:02:35
and you are sure that you are
01:02:36 -->
01:02:37
heading,
01:02:38 -->
01:02:39
following
01:02:39 -->
01:02:42
the further steps of the Masoom,
01:02:42 -->
01:02:43
the invaluable
01:02:44 -->
01:02:45
Muhammad
01:02:48 -->
01:02:49
our beloved prophet.
01:02:52 -->
01:02:53
The one Allah said,
01:02:55 -->
01:02:57
indeed, there is an example for you.
01:03:03 -->
01:03:06
Indeed, there is a good example for you
01:03:08 -->
01:03:09
in Surah Surah Surah.
01:03:11 -->
01:03:13
That's the meaning of Muhammad
01:03:13 -->
01:03:14
Surah.
01:03:15 -->
01:03:17
That's the meaning of it.
01:03:17 -->
01:03:18
We are following him,
01:03:20 -->
01:03:21
following his footsteps.
01:03:23 -->
01:03:25
That is known as Tawhid
01:03:25 -->
01:03:26
al Mutaaba'a,
01:03:27 -->
01:03:28
the unity
01:03:29 -->
01:03:30
of fellowship.
01:03:30 -->
01:03:32
We follow him following, the prophet.
01:03:35 -->
01:03:36
1 of the said,
01:03:38 -->
01:03:40
if you want to enter the Jannah before
01:03:40 -->
01:03:41
the prophet,
01:03:43 -->
01:03:45
you will never smell its fragrance.
01:03:47 -->
01:03:50
If you want to enter the Jannah simultaneously
01:03:50 -->
01:03:52
at the same time,
01:03:53 -->
01:03:55
you will never smell its fragrance.
01:03:57 -->
01:03:59
If you want to enter the jannah,
01:03:59 -->
01:04:00
just walk
01:04:01 -->
01:04:02
behind him.
01:04:06 -->
01:04:07
He was always
01:04:08 -->
01:04:10
walking behind him,
01:04:10 -->
01:04:11
following his footsteps
01:04:13 -->
01:04:15
and the footsteps of his companions.
01:04:16 -->
01:04:17
May
01:04:18 -->
01:04:19
Allah
01:04:20 -->
01:04:21
keep us to remain
01:04:22 -->
01:04:22
steadfast
01:04:23 -->
01:04:26
on this beautiful deed until you breathe our
01:04:26 -->
01:04:27
last
01:04:27 -->
01:04:30
and meet our love and find him pleased
01:04:30 -->
01:04:31
with all of us. Amen.
01:04:32 -->
01:04:33
May Allah
01:04:36 -->
01:04:38
save us from going
01:04:43 -->
01:04:46
astray. Forgive us forgive us our faults and
01:04:46 -->
01:04:47
mistakes and ignorance.
01:04:48 -->
01:04:49
And may
01:04:50 -->
01:04:52
Allah bless us with the beneficially
01:04:52 -->
01:04:53
of righteous deeds.
01:04:54 -->
01:04:55
And may Allah unite our
01:04:56 -->
01:04:58
and may Allah unite our hearts in the
01:04:58 -->
01:04:59
heart.
01:04:59 -->
01:05:01
May Allah reward all of you, my dear
01:05:01 -->
01:05:03
brothers and sisters,
01:05:03 -->
01:05:05
immensely for your patience and attendance.
01:05:18 -->
01:05:19
With your permission, if you would like to
01:05:19 -->
01:05:21
move on to the question and answer.
01:05:24 -->
01:05:26
The first question, I have sent it to
01:05:26 -->
01:05:27
you as well.
01:05:27 -->
01:05:28
Are the atheists
01:05:29 -->
01:05:30
considered Mushrik?
01:05:31 -->
01:05:33
How should we know a true Adam?
01:05:35 -->
01:05:37
Okay. The atheist, of course, is Mushrik. He's
01:05:37 -->
01:05:39
worshiping his whims and desire. That is his
01:05:39 -->
01:05:40
god.
01:05:41 -->
01:05:42
Though he's saying there's no god.
01:05:43 -->
01:05:44
Okay?
01:05:47 -->
01:05:49
He's saying atheist is saying there's no god,
01:05:49 -->
01:05:52
but he's worshiping his his own
01:05:53 -->
01:05:55
god, and that is his own whims and
01:05:55 -->
01:05:57
desires and his own ideas.
01:05:58 -->
01:05:59
That is his god.
01:06:00 -->
01:06:03
And I don't want to elaborate here, but
01:06:03 -->
01:06:04
because
01:06:04 -->
01:06:06
the same the moment the an atheist
01:06:07 -->
01:06:10
opens his mouth and said there's no god,
01:06:10 -->
01:06:11
this shows his stupidity.
01:06:14 -->
01:06:16
Because the moment you say there's no god,
01:06:16 -->
01:06:18
you are negating something.
01:06:18 -->
01:06:19
You are negating
01:06:19 -->
01:06:20
something.
01:06:22 -->
01:06:25
Negation, people, they negate things exist. They don't
01:06:25 -->
01:06:27
negate things that do not exist. Are you
01:06:27 -->
01:06:27
following?
01:06:29 -->
01:06:32
You asked me, have you seen Alex? No.
01:06:32 -->
01:06:34
I haven't seen him today.
01:06:35 -->
01:06:36
Alex exists.
01:06:37 -->
01:06:39
You're not asking me about someone who doesn't
01:06:39 -->
01:06:39
exist.
01:06:43 -->
01:06:45
Did you see an alien?
01:06:45 -->
01:06:46
Nothing called alien.
01:06:48 -->
01:06:49
K.
01:06:49 -->
01:06:50
So, normally,
01:06:51 -->
01:06:54
when you ask, you ask about something exist.
01:06:54 -->
01:06:57
When you negate, you negate something exists.
01:07:01 -->
01:07:04
You don't negate something doesn't exist,
01:07:06 -->
01:07:07
but this means you are crazy.
01:07:08 -->
01:07:09
That's why they say
01:07:10 -->
01:07:12
a negation of a negation is an affirmation
01:07:13 -->
01:07:13
and logic.
01:07:15 -->
01:07:17
If you negate something that is negative, you
01:07:17 -->
01:07:17
affirm.
01:07:19 -->
01:07:20
You make it positive.
01:07:21 -->
01:07:22
If the statement
01:07:23 -->
01:07:25
is negative and then you negate it, the
01:07:25 -->
01:07:26
statement becomes
01:07:27 -->
01:07:27
positive.
01:07:31 -->
01:07:32
K?
01:07:34 -->
01:07:35
In mathematics,
01:07:36 -->
01:07:38
minus into minus means positive,
01:07:39 -->
01:07:39
plus,
01:07:43 -->
01:07:44
when you negate something
01:07:45 -->
01:07:46
which is negative.
01:07:48 -->
01:07:48
In English,
01:07:49 -->
01:07:50
if you say,
01:07:50 -->
01:07:51
he is
01:07:52 -->
01:07:52
unhappy.
01:07:54 -->
01:07:57
Unhappy. And when you see it about in
01:07:57 -->
01:07:58
front of any adjective,
01:07:59 -->
01:07:59
it means
01:08:01 -->
01:08:01
negation.
01:08:02 -->
01:08:03
He's unhappy.
01:08:04 -->
01:08:05
The poor guy is
01:08:06 -->
01:08:09
having miserable life, and he's very sad.
01:08:10 -->
01:08:11
Now if you say
01:08:12 -->
01:08:14
so the sentence is already negative
01:08:15 -->
01:08:15
negated,
01:08:16 -->
01:08:19
and you will negate this negative statement, it
01:08:19 -->
01:08:20
will become positive.
01:08:21 -->
01:08:24
If you say, he is not unhappy,
01:08:25 -->
01:08:26
he is
01:08:27 -->
01:08:27
not
01:08:28 -->
01:08:29
this is the negative negation
01:08:30 -->
01:08:34
sign of negation, and another negation, 2 negations
01:08:34 -->
01:08:35
becomes
01:08:35 -->
01:08:35
positive.
01:08:36 -->
01:08:37
He's not unhappy
01:08:38 -->
01:08:39
means
01:08:39 -->
01:08:40
he is happy.
01:08:43 -->
01:08:45
He is not unable,
01:08:45 -->
01:08:47
that means he is able.
01:08:50 -->
01:08:51
So
01:08:52 -->
01:08:53
this
01:08:53 -->
01:08:55
atheist who thinks he is
01:08:56 -->
01:08:57
intelligent,
01:09:00 -->
01:09:02
if there is no God,
01:09:03 -->
01:09:05
that is in itself is nothing.
01:09:06 -->
01:09:08
Because there is God. There is no God.
01:09:08 -->
01:09:09
That is nothing.
01:09:11 -->
01:09:12
Nothingness.
01:09:13 -->
01:09:16
And people, they do not negate
01:09:16 -->
01:09:17
nothingness.
01:09:18 -->
01:09:22
When you negate, you negate something, not nothing.
01:09:27 -->
01:09:28
Because nothingness
01:09:29 -->
01:09:29
is a negation.
01:09:30 -->
01:09:31
Negation is
01:09:32 -->
01:09:34
it is nothing. Do you negate nothing?
01:09:35 -->
01:09:38
That's why the moment the atheist opened his
01:09:38 -->
01:09:39
mouth
01:09:39 -->
01:09:41
and said there's no god,
01:09:41 -->
01:09:42
that in itself,
01:09:43 -->
01:09:43
logically,
01:09:45 -->
01:09:47
is a proof that there is god.
01:09:50 -->
01:09:52
Otherwise, he would not have negated it because
01:09:52 -->
01:09:54
you don't negate
01:09:54 -->
01:09:55
something
01:09:55 -->
01:09:57
does not exist.
01:09:58 -->
01:10:00
You negate only things that exist.
01:10:04 -->
01:10:04
K?
01:10:08 -->
01:10:10
That's one thing. The second thing
01:10:13 -->
01:10:13
that
01:10:14 -->
01:10:15
no argument
01:10:16 -->
01:10:18
will take place
01:10:21 -->
01:10:23
about something doesn't exist.
01:10:25 -->
01:10:26
Whenever there is an argument,
01:10:27 -->
01:10:29
then the subject and the topic of the
01:10:29 -->
01:10:31
argument exists.
01:10:31 -->
01:10:32
For example,
01:10:34 -->
01:10:35
now
01:10:38 -->
01:10:39
2 persons
01:10:39 -->
01:10:40
are arguing
01:10:43 -->
01:10:43
about
01:10:45 -->
01:10:46
the color of
01:10:47 -->
01:10:48
mobile phone.
01:10:49 -->
01:10:51
1 is saying it is red, 1 is
01:10:51 -->
01:10:53
saying it is white or black, whatever.
01:10:54 -->
01:10:58
Right black. Right black. Right black. So there's
01:10:58 -->
01:10:58
argument
01:10:59 -->
01:11:01
of discussion. Argument going on.
01:11:02 -->
01:11:05
A third one steps in, and he heard
01:11:05 -->
01:11:06
this.
01:11:06 -->
01:11:09
Light black. Light black. He said, guys, hold
01:11:09 -->
01:11:11
on. What is it? Let me have a
01:11:11 -->
01:11:11
look.
01:11:13 -->
01:11:15
He will now the argument is going on.
01:11:16 -->
01:11:17
Immediately, he will conclude,
01:11:19 -->
01:11:20
logically,
01:11:21 -->
01:11:23
that there must be a topic, subject for
01:11:23 -->
01:11:24
this. That's why they are
01:11:25 -->
01:11:26
arguing.
01:11:26 -->
01:11:28
They are something exists,
01:11:28 -->
01:11:29
and they are
01:11:30 -->
01:11:33
arguing about the its color only.
01:11:34 -->
01:11:35
Red,
01:11:36 -->
01:11:39
black. Red, black. So there must be something,
01:11:39 -->
01:11:40
red and black.
01:11:41 -->
01:11:43
So I said, okay. Okay.
01:11:44 -->
01:11:47
Okay. I will I will have a look
01:11:47 -->
01:11:49
at it. Let me let me
01:11:49 -->
01:11:51
act as the aperture
01:11:52 -->
01:11:53
for the judge.
01:11:53 -->
01:11:56
Let me have a look. Say this one.
01:11:58 -->
01:12:00
Then you will look if it is red,
01:12:00 -->
01:12:02
you will look to the one who's saying
01:12:02 -->
01:12:04
it's black. Say, what's wrong with you? You
01:12:04 -->
01:12:04
don't see?
01:12:05 -->
01:12:06
You don't see the color?
01:12:07 -->
01:12:08
Do you have a problem with your eyes?
01:12:10 -->
01:12:12
So the third person
01:12:12 -->
01:12:13
concluded
01:12:14 -->
01:12:15
that
01:12:16 -->
01:12:17
from the from the discussion,
01:12:18 -->
01:12:20
there must be a topic for it.
01:12:21 -->
01:12:23
Now there are 2
01:12:23 -->
01:12:24
people arguing.
01:12:25 -->
01:12:28
There is God. There is no God. There
01:12:28 -->
01:12:30
is God. There is no God. There is
01:12:30 -->
01:12:31
God. There's no God.
01:12:32 -->
01:12:33
What does it mean?
01:12:35 -->
01:12:36
What does it mean?
01:12:37 -->
01:12:38
It means there is God.
01:12:40 -->
01:12:41
If there's no God, no argument.
01:12:42 -->
01:12:43
If there was no
01:12:44 -->
01:12:44
telephone,
01:12:45 -->
01:12:48
no black and white black and red. No
01:12:48 -->
01:12:48
argument.
01:12:49 -->
01:12:53
Argument always will exist and happens and takes
01:12:53 -->
01:12:53
place
01:12:54 -->
01:12:56
whenever there is a topic.
01:12:57 -->
01:12:58
Theme.
01:12:59 -->
01:13:01
Something there,
01:13:01 -->
01:13:04
people, they will argue about it. People, they
01:13:04 -->
01:13:05
don't argue
01:13:05 -->
01:13:06
about something
01:13:07 -->
01:13:08
doesn't exist.
01:13:08 -->
01:13:09
Nothing.
01:13:12 -->
01:13:13
Now coming to your questions,
01:13:16 -->
01:13:17
is an atheist
01:13:18 -->
01:13:18
absolutely
01:13:20 -->
01:13:22
is worshiping his own self,
01:13:23 -->
01:13:25
his own fancy ideas.
01:13:27 -->
01:13:27
K?
01:13:28 -->
01:13:29
That's what he's worshiping.
01:13:31 -->
01:13:33
And what was the second part of the
01:13:33 -->
01:13:33
question?
01:13:35 -->
01:13:37
The second part is,
01:13:39 -->
01:13:41
how should we know a true Adam?
01:13:43 -->
01:13:45
The true Adam is the one who
01:13:45 -->
01:13:46
follows
01:13:47 -->
01:13:50
the the one who studied with the ulama,
01:13:50 -->
01:13:51
the one who is
01:13:53 -->
01:13:54
qualified. K. And,
01:13:56 -->
01:13:57
he has credentials,
01:13:59 -->
01:14:04
and he is pious, righteous, practicing what he
01:14:04 -->
01:14:06
is calling the people to,
01:14:07 -->
01:14:08
and he is following
01:14:09 -->
01:14:10
the way of the prophet
01:14:11 -->
01:14:13
and his the 3 generations.
01:14:13 -->
01:14:15
He understand this as
01:14:16 -->
01:14:17
the understood it.
01:14:20 -->
01:14:23
These are the signs and indication that will
01:14:23 -->
01:14:25
tell us that he is,
01:14:26 -->
01:14:28
a person you can trust and you can
01:14:28 -->
01:14:30
learn from him and you can,
01:14:30 -->
01:14:32
take knowledge from him. And,
01:14:33 -->
01:14:34
of course,
01:14:36 -->
01:14:37
the knowledge,
01:14:38 -->
01:14:40
is accumulative
01:14:40 -->
01:14:41
process. It's not,
01:14:42 -->
01:14:44
something will happen overnight.
01:14:44 -->
01:14:46
That overnight, you become
01:14:47 -->
01:14:48
a scholar. No.
01:14:49 -->
01:14:50
It will take time.
01:14:51 -->
01:14:54
It will take even if you are genius,
01:14:54 -->
01:14:55
you are intelligent,
01:14:56 -->
01:14:57
and, you have
01:14:57 -->
01:15:00
a sharp memory, and you can memorize
01:15:00 -->
01:15:01
and
01:15:02 -->
01:15:03
still
01:15:04 -->
01:15:05
because there are certain things
01:15:07 -->
01:15:10
you will understand them and digest them
01:15:10 -->
01:15:11
over time.
01:15:12 -->
01:15:13
And that's why
01:15:14 -->
01:15:16
the students of knowledge should
01:15:16 -->
01:15:17
learn from the,
01:15:19 -->
01:15:21
those who spend their lifetime
01:15:23 -->
01:15:23
acquiring
01:15:24 -->
01:15:25
and learning
01:15:26 -->
01:15:26
the.
01:15:29 -->
01:15:31
Because when you study with the island,
01:15:31 -->
01:15:32
he
01:15:32 -->
01:15:35
saves you a lot of things, your time.
01:15:38 -->
01:15:39
He saves you
01:15:40 -->
01:15:41
making
01:15:42 -->
01:15:42
mistakes.
01:15:47 -->
01:15:50
If you are learning on your own, just
01:15:50 -->
01:15:51
opening the books,
01:15:52 -->
01:15:53
There's no
01:15:53 -->
01:15:56
one a checker. There's no checker. There's no
01:15:56 -->
01:15:57
one to check you
01:15:57 -->
01:16:00
whether your understanding is right or not. But
01:16:00 -->
01:16:01
when you are studying
01:16:01 -->
01:16:02
in front of a scholar,
01:16:03 -->
01:16:04
sitting in his circle,
01:16:06 -->
01:16:06
K.
01:16:07 -->
01:16:10
He will correct you if you understand
01:16:11 -->
01:16:12
understood the text wrongly,
01:16:14 -->
01:16:15
and he will
01:16:16 -->
01:16:17
save you
01:16:19 -->
01:16:20
time.
01:16:21 -->
01:16:24
K. Because he went through this process.
01:16:25 -->
01:16:25
He
01:16:26 -->
01:16:28
studied this topic,
01:16:29 -->
01:16:29
and he
01:16:31 -->
01:16:34
digested it, understood it, and taught it many
01:16:34 -->
01:16:34
times.
01:16:37 -->
01:16:39
So when you study with the island,
01:16:40 -->
01:16:40
you will,
01:16:42 -->
01:16:43
be well established,
01:16:44 -->
01:16:46
and you will graduate really,
01:16:47 -->
01:16:49
well established and
01:16:49 -->
01:16:50
well grounded
01:16:51 -->
01:16:51
in the knowledge
01:16:53 -->
01:16:54
of of the deed.
01:16:54 -->
01:16:56
I hope this is clear to the questioner.
01:17:10 -->
01:17:12
Next question, please.
01:17:13 -->
01:17:14
The next question.
01:17:15 -->
01:17:17
Some fellow Muslims now justify
01:17:17 -->
01:17:19
the innovation by saying it's not innovation, but
01:17:19 -->
01:17:20
it has basis.
01:17:21 -->
01:17:23
For example, they say, is making Dua innovation.
01:17:23 -->
01:17:25
How should we answer to that?
01:17:29 -->
01:17:31
Yeah. There's a problem we see
01:17:32 -->
01:17:33
when, people
01:17:37 -->
01:17:38
do not know
01:17:38 -->
01:17:39
the
01:17:40 -->
01:17:40
the principles
01:17:41 -->
01:17:43
that they should understand to understand the dean.
01:17:45 -->
01:17:45
K?
01:17:48 -->
01:17:50
This is the problem here.
01:17:51 -->
01:17:53
This person was talking like that. He didn't
01:17:54 -->
01:17:55
he doesn't know
01:17:56 -->
01:17:57
what is called
01:17:57 -->
01:17:58
for example.
01:18:01 -->
01:18:04
K. He doesn't he got he doesn't know
01:18:04 -->
01:18:05
when
01:18:06 -->
01:18:07
the text is
01:18:08 -->
01:18:10
general, and it is house specific.
01:18:11 -->
01:18:12
And
01:18:12 -->
01:18:13
I have in mind,
01:18:14 -->
01:18:16
we will have course and also.
01:18:22 -->
01:18:22
K?
01:18:23 -->
01:18:23
So
01:18:24 -->
01:18:26
to come, for example, to say
01:18:30 -->
01:18:33
they're saying that it's not because it has
01:18:33 -->
01:18:35
basis. For example, they say making
01:18:36 -->
01:18:37
making.
01:18:39 -->
01:18:39
Allah
01:18:40 -->
01:18:41
says,
01:18:44 -->
01:18:46
those who mention Allah a lot.
01:18:48 -->
01:18:49
So we can make dua
01:18:49 -->
01:18:51
and group collectively.
01:18:53 -->
01:18:53
Okay.
01:18:54 -->
01:18:55
For example,
01:18:55 -->
01:18:56
now we tell them.
01:18:57 -->
01:19:00
Who understood this ayah? Do you understand it
01:19:00 -->
01:19:01
better than the prophet?
01:19:06 -->
01:19:07
The prophet,
01:19:07 -->
01:19:08
he is the one
01:19:09 -->
01:19:10
who received this
01:19:12 -->
01:19:14
those who mention a
01:19:16 -->
01:19:16
lot.
01:19:20 -->
01:19:21
Did he understand
01:19:22 -->
01:19:22
the prophet
01:19:23 -->
01:19:24
this that
01:19:25 -->
01:19:27
we can make the care collectively?
01:19:31 -->
01:19:32
The answer, no.
01:19:34 -->
01:19:35
They didn't understand
01:19:36 -->
01:19:37
the in that way.
01:19:38 -->
01:19:40
Did his Sahaba understand that
01:19:41 -->
01:19:43
as you understood it? No.
01:19:44 -->
01:19:45
So whose understanding
01:19:45 -->
01:19:48
is correct? You or the understanding of the
01:19:48 -->
01:19:48
and
01:19:49 -->
01:19:50
his companions?
01:19:51 -->
01:19:52
That's why
01:19:55 -->
01:19:57
if you want to enter the Jannah,
01:19:59 -->
01:19:59
understand
01:19:59 -->
01:20:03
the deen as the prophet understood it and
01:20:03 -->
01:20:03
his companions.
01:20:09 -->
01:20:11
Not as you understand it.
01:20:12 -->
01:20:13
Because Allah says
01:20:41 -->
01:20:43
And whoever contends,
01:20:43 -->
01:20:44
whoever
01:20:44 -->
01:20:45
opposes
01:20:49 -->
01:20:50
the messenger.
01:20:56 -->
01:20:57
After the,
01:20:57 -->
01:20:58
the guidance
01:20:59 -->
01:21:01
was made clear to him.
01:21:03 -->
01:21:04
We have
01:21:05 -->
01:21:06
and
01:21:07 -->
01:21:08
he follows
01:21:09 -->
01:21:11
a path, a way, and method
01:21:12 -->
01:21:14
other than the way of
01:21:14 -->
01:21:14
the.
01:21:25 -->
01:21:26
We shall
01:21:27 -->
01:21:29
leave him in the way he adopted.
01:21:36 -->
01:21:37
And we'll make him
01:21:39 -->
01:21:42
taste the punishment of jahannam, the hellfire.
01:21:43 -->
01:21:44
Was that
01:21:46 -->
01:21:47
what an
01:21:47 -->
01:21:48
evil
01:21:49 -->
01:21:49
abode?
01:21:50 -->
01:21:51
The question
01:21:53 -->
01:21:54
to every Muslim,
01:21:55 -->
01:21:57
this aya, when it came down,
01:21:59 -->
01:22:01
and the Sahaba was reading it, and they
01:22:01 -->
01:22:02
were saying,
01:22:04 -->
01:22:06
and whoever contends or opposes
01:22:07 -->
01:22:07
the messenger.
01:22:11 -->
01:22:13
After the guidance was made clear to him.
01:22:16 -->
01:22:19
And follows away other than the way of
01:22:19 -->
01:22:19
the,
01:22:20 -->
01:22:21
the believers.
01:22:23 -->
01:22:24
Who are the
01:22:25 -->
01:22:27
here in this ayah? Who are they?
01:22:29 -->
01:22:31
When this ayah came down, who this ayah
01:22:31 -->
01:22:32
talking about?
01:22:34 -->
01:22:35
Or other mumineen,
01:22:36 -->
01:22:38
that Allah is threatening.
01:22:38 -->
01:22:41
If you follow a way other than the
01:22:41 -->
01:22:42
way of the mumineen,
01:22:43 -->
01:22:46
you will be thrown into the hellfire,
01:22:49 -->
01:22:51
and we shall leave you in the way
01:22:51 -->
01:22:52
that you chose.
01:22:55 -->
01:22:56
Who are the?
01:22:58 -->
01:22:58
The Jews?
01:23:00 -->
01:23:01
Of course not.
01:23:02 -->
01:23:05
So that's threatening us by telling us if
01:23:05 -->
01:23:07
you follow a way other than the way
01:23:07 -->
01:23:09
of the Jews, this what will happen to
01:23:09 -->
01:23:09
you?
01:23:11 -->
01:23:11
Of course not.
01:23:13 -->
01:23:14
Who are the? The questions?
01:23:15 -->
01:23:16
Of course not.
01:23:18 -->
01:23:19
Idol worshippers?
01:23:20 -->
01:23:21
Not.
01:23:22 -->
01:23:22
Fire worshippers?
01:23:23 -->
01:23:25
Of course not. So who are they?
01:23:25 -->
01:23:26
The Sahaba.
01:23:27 -->
01:23:27
No doubt.
01:23:29 -->
01:23:30
The companions.
01:23:33 -->
01:23:35
So Allah is telling us and if you
01:23:35 -->
01:23:38
follow a way other than the way of
01:23:38 -->
01:23:38
the Sahaba,
01:23:39 -->
01:23:39
the companions,
01:23:41 -->
01:23:43
This what will happen to you.
01:23:44 -->
01:23:46
Because the companions are the disciples,
01:23:47 -->
01:23:49
the students of the prophet.
01:23:51 -->
01:23:53
They learned this deed from him,
01:23:54 -->
01:23:55
and that's why
01:23:55 -->
01:23:57
I have chosen the Sahara
01:23:58 -->
01:23:59
to be his students.
01:24:01 -->
01:24:03
And I am happy with them.
01:24:05 -->
01:24:07
I'm happy with the Sahaba.
01:24:14 -->
01:24:18
Allah is pleased and happy with the who
01:24:18 -->
01:24:19
gave you the pledge,
01:24:21 -->
01:24:21
the and
01:24:22 -->
01:24:24
the the tree, the Sahara.
01:24:27 -->
01:24:28
And Allah said,
01:24:31 -->
01:24:33
Allah is pleased with them, and they are
01:24:33 -->
01:24:34
pleased with Allah.
01:24:34 -->
01:24:35
And Allah
01:24:37 -->
01:24:39
said, and all of them, Allah promised them,
01:24:39 -->
01:24:41
which is a Jannah.
01:24:41 -->
01:24:43
What else do you want?
01:24:44 -->
01:24:45
Allah is pleased with the Sahaba,
01:24:46 -->
01:24:48
happy with them, promise them the Jannah.
01:24:49 -->
01:24:49
Okay?
01:24:52 -->
01:24:54
And he is threatening if we follow a
01:24:54 -->
01:24:56
way other than the way of the Sahaba,
01:24:57 -->
01:24:59
we will go astray.
01:25:01 -->
01:25:02
And the prophet said,
01:25:09 -->
01:25:10
The best
01:25:11 -->
01:25:14
are of mankind, of the people, of this
01:25:14 -->
01:25:14
Ummah.
01:25:14 -->
01:25:15
My
01:25:16 -->
01:25:18
generation, then the next next generation, then the
01:25:18 -->
01:25:20
3rd. The 3 generations,
01:25:21 -->
01:25:21
Sahaba,
01:25:21 -->
01:25:23
Tabi'in Tabi'in.
01:25:28 -->
01:25:28
Okay?
01:25:29 -->
01:25:30
Now the question,
01:25:32 -->
01:25:34
this you are asking
01:25:35 -->
01:25:36
people to do it,
01:25:37 -->
01:25:38
the didn't do it,
01:25:39 -->
01:25:40
Sahaba didn't do it.
01:25:41 -->
01:25:43
The generation, they didn't do that.
01:25:45 -->
01:25:46
So whose understanding
01:25:47 -->
01:25:48
is correct,
01:25:49 -->
01:25:50
and whom should we follow?
01:25:54 -->
01:25:56
All these innovations people are doing,
01:26:00 -->
01:26:01
ask raise the question.
01:26:02 -->
01:26:03
You'll not find
01:26:03 -->
01:26:07
the doing it. You'll not find the did
01:26:07 -->
01:26:07
it.
01:26:09 -->
01:26:10
They didn't do that
01:26:11 -->
01:26:14
because they understood that this is not part
01:26:14 -->
01:26:15
of the deal.
01:26:15 -->
01:26:18
This is not what they learned from the
01:26:18 -->
01:26:19
the teacher,
01:26:23 -->
01:26:24
So this is the yard district.
01:26:27 -->
01:26:28
We understand Al Islam
01:26:30 -->
01:26:31
as the Sahaba.
01:26:33 -->
01:26:34
Understood
01:26:35 -->
01:26:37
it. Whatever you say, I can understand
01:26:37 -->
01:26:40
Islam better than Abu Bakr under Omar and
01:26:40 -->
01:26:41
Uthman and Ali.
01:26:43 -->
01:26:43
Hello. Hello. Hello.
01:26:46 -->
01:26:47
Oh, your houses.
01:26:48 -->
01:26:49
What are your token?
01:26:51 -->
01:26:53
You are in 21st century.
01:27:01 -->
01:27:03
And Arabic even is not your mother tongue.
01:27:06 -->
01:27:08
And when you want to know something, you
01:27:08 -->
01:27:09
have to go and open the dictionaries,
01:27:11 -->
01:27:12
and you have to go and
01:27:13 -->
01:27:16
consult your Google to help you.
01:27:18 -->
01:27:21
And then you say you will enter al
01:27:21 -->
01:27:21
Islam
01:27:23 -->
01:27:23
better than
01:27:24 -->
01:27:25
the students
01:27:25 -->
01:27:26
of the prophet
01:27:28 -->
01:27:31
who learned the deen directly from his mouth.
01:27:31 -->
01:27:32
Come on.
01:27:33 -->
01:27:34
Wake up.
01:27:38 -->
01:27:39
The Sahaba,
01:27:40 -->
01:27:42
there were nothing need to go and open
01:27:42 -->
01:27:43
the dictionaries,
01:27:46 -->
01:27:47
Do you know what is the meaning of
01:27:47 -->
01:27:48
this word?
01:27:50 -->
01:27:52
Because it is there in their mother tongue.
01:27:56 -->
01:27:58
There were not a need to study grammar.
01:28:00 -->
01:28:02
There were not a need to check if
01:28:02 -->
01:28:03
this hadith is authentic
01:28:04 -->
01:28:06
because they are hearing it directly from the
01:28:06 -->
01:28:07
mouth of the prophet.
01:28:09 -->
01:28:11
And then you dare to say that you
01:28:11 -->
01:28:14
understand Islam better than the Sahaba?
01:28:15 -->
01:28:16
You need to say
01:28:16 -->
01:28:17
psychiatrist.
01:28:18 -->
01:28:19
Next question, please.
01:28:23 -->
01:28:24
The next question.
01:28:24 -->
01:28:26
Is vomiting or fasting
01:28:26 -->
01:28:27
valid?
01:28:27 -->
01:28:29
Is the virus so valid if you vomit
01:28:29 -->
01:28:30
or fall?
01:28:31 -->
01:28:33
Yes. If you vomit,
01:28:34 -->
01:28:35
unintentionally,
01:28:36 -->
01:28:39
you smell something horrible, and then you're vomited,
01:28:39 -->
01:28:42
you throw out, just your mouth, and your
01:28:42 -->
01:28:43
fast is perfect.
01:28:43 -->
01:28:44
Continue.
01:28:50 -->
01:28:51
Next question.
01:28:52 -->
01:28:54
The last question. There is so much going
01:28:54 -->
01:28:57
on regarding the family discord affecting many families.
01:28:57 -->
01:28:59
What is the best way to deal with
01:28:59 -->
01:29:01
this situation and bring harmony to the family?
01:29:13 -->
01:29:14
Bear with me.
01:29:35 -->
01:29:36
Okay.
01:29:36 -->
01:29:39
This needs people of wisdom,
01:29:39 -->
01:29:40
the wise people,
01:29:42 -->
01:29:43
to meet.
01:29:44 -->
01:29:47
Members from the families who are wise, matured.
01:29:49 -->
01:29:50
K?
01:29:51 -->
01:29:52
And they need to
01:29:53 -->
01:29:54
look
01:29:54 -->
01:29:56
how to contain this problem
01:29:58 -->
01:29:59
and how to
01:30:01 -->
01:30:02
make it die out,
01:30:04 -->
01:30:04
k,
01:30:05 -->
01:30:07
and how to save the family
01:30:08 -->
01:30:09
ties.
01:30:13 -->
01:30:14
This needs
01:30:14 -->
01:30:14
wisdom.
01:30:18 -->
01:30:20
I don't know what is the nature of
01:30:20 -->
01:30:21
the problem,
01:30:23 -->
01:30:24
but irrespective.
01:30:27 -->
01:30:27
This needs
01:30:28 -->
01:30:29
wise people,
01:30:31 -->
01:30:32
okay, who can
01:30:33 -->
01:30:36
it concerns them, the well-being of the families,
01:30:39 -->
01:30:40
and they don't want this
01:30:42 -->
01:30:43
structure
01:30:43 -->
01:30:44
to start
01:30:45 -->
01:30:45
fragmenting
01:30:46 -->
01:30:47
and falling apart.
01:30:52 -->
01:30:53
They should
01:30:55 -->
01:30:58
address, for example, if they are what this
01:30:58 -->
01:30:59
family and that family.
01:31:00 -->
01:31:01
Okay? So
01:31:01 -->
01:31:02
the other families,
01:31:04 -->
01:31:06
k, who are not involved, they are now
01:31:06 -->
01:31:07
approaching them,
01:31:07 -->
01:31:08
and they have to
01:31:09 -->
01:31:11
advise both sides.
01:31:12 -->
01:31:13
And they have to remind them
01:31:14 -->
01:31:15
about the
01:31:16 -->
01:31:17
the evil
01:31:17 -->
01:31:18
consequences.
01:31:20 -->
01:31:23
This what this dispute or this this code
01:31:23 -->
01:31:24
will lead to.
01:31:26 -->
01:31:26
K.
01:31:27 -->
01:31:28
And then if someone
01:31:28 -->
01:31:30
found another one, they have to
01:31:33 -->
01:31:35
say you are mistaken. You are wrong, and
01:31:35 -->
01:31:37
you have to make apology.
01:31:38 -->
01:31:38
K?
01:31:40 -->
01:31:43
Or if someone hurt someone's honor,
01:31:43 -->
01:31:44
the same
01:31:44 -->
01:31:46
thing. So they have to be fair,
01:31:47 -->
01:31:50
but this should should be always contained
01:31:50 -->
01:31:52
within the families themselves.
01:31:55 -->
01:31:57
And that's why this is what I recommend
01:31:57 -->
01:31:57
that
01:31:58 -->
01:31:59
families, they should always
01:32:00 -->
01:32:00
have
01:32:01 -->
01:32:02
a group of people
01:32:03 -->
01:32:05
whom they respect and they are matured and
01:32:05 -->
01:32:06
wise
01:32:08 -->
01:32:10
that they they refer to them
01:32:10 -->
01:32:13
whenever there is an issue or a problem
01:32:13 -->
01:32:14
to address.
01:32:16 -->
01:32:17
So may Allah
01:32:19 -->
01:32:19
bring harmony
01:32:20 -->
01:32:21
between these families,
01:32:23 -->
01:32:24
and may Allah save them
01:32:25 -->
01:32:26
from being,
01:32:28 -->
01:32:31
victims and fall victims and pray for the
01:32:31 -->
01:32:34
shaitan, the cursed one, who's trying to
01:32:35 -->
01:32:36
cause this
01:32:36 -->
01:32:38
dispute and this disunity
01:32:39 -->
01:32:39
among
01:32:40 -->
01:32:41
these close families.
01:32:42 -->
01:32:42
May Allah
01:32:44 -->
01:32:46
guide them to solve their problems
01:32:47 -->
01:32:48
and contain their problems.
01:32:49 -->
01:32:49
Amen.
01:32:57 -->
01:32:57
Next.
01:32:58 -->
01:32:59
Amin,
01:32:59 -->
01:33:00
the next question.
01:33:00 -->
01:33:03
What should a student of knowledge rely on
01:33:03 -->
01:33:05
more, his memory or his books?
01:33:07 -->
01:33:07
Both.
01:33:10 -->
01:33:10
You read,
01:33:11 -->
01:33:12
and
01:33:12 -->
01:33:14
and, of course, you have to look for
01:33:15 -->
01:33:16
a scholar, Sheikh.
01:33:17 -->
01:33:19
You study with him. This is the best
01:33:19 -->
01:33:19
thing.
01:33:20 -->
01:33:21
But if
01:33:22 -->
01:33:25
you don't have scholars around you and and
01:33:25 -->
01:33:26
you are by yourself,
01:33:27 -->
01:33:30
something better than nothing, you should have good
01:33:30 -->
01:33:30
library,
01:33:32 -->
01:33:33
okay, where you you
01:33:34 -->
01:33:37
go systematic and you start with the books
01:33:37 -->
01:33:40
that are teaching the basics. You don't jump
01:33:40 -->
01:33:44
to the advanced levels. Start with element basics,
01:33:44 -->
01:33:46
introductory ones, basics,
01:33:47 -->
01:33:48
medium, intermediate,
01:33:49 -->
01:33:50
and you go on.
01:33:51 -->
01:33:53
And then you have to be in contact
01:33:53 -->
01:33:55
with people of knowledge.
01:33:56 -->
01:33:57
Okay?
01:33:58 -->
01:33:58
So when
01:34:00 -->
01:34:02
you study a subject,
01:34:02 -->
01:34:03
check your understanding,
01:34:04 -->
01:34:06
you verify and check it with
01:34:07 -->
01:34:08
with people of knowledge.
01:34:08 -->
01:34:11
This what I understood, is this correct or
01:34:11 -->
01:34:11
not?
01:34:12 -->
01:34:12
And
01:34:13 -->
01:34:14
nowadays, there are many
01:34:16 -->
01:34:17
ways and many platforms
01:34:18 -->
01:34:20
where one can can check,
01:34:21 -->
01:34:23
his knowledge and can also
01:34:24 -->
01:34:26
listen to the lectures
01:34:26 -->
01:34:29
of the ulama, and there are many,
01:34:31 -->
01:34:33
academies online.
01:34:34 -->
01:34:35
And when he can,
01:34:37 -->
01:34:39
register in these,
01:34:39 -->
01:34:41
academies and learn his deal.
01:34:42 -->
01:34:43
K. So there
01:34:44 -->
01:34:46
are many ways. There are many books, for
01:34:46 -->
01:34:46
example,
01:34:47 -->
01:34:48
explained by the ulama,
01:34:50 -->
01:34:52
and you find them there on the net.
01:34:52 -->
01:34:55
Download them, and then open the book and
01:34:55 -->
01:34:57
listen to what the sheikh is is saying
01:34:57 -->
01:34:58
and explaining
01:34:59 -->
01:35:00
and try to understand.
01:35:01 -->
01:35:02
So then
01:35:02 -->
01:35:03
you have your own
01:35:04 -->
01:35:04
notebook
01:35:05 -->
01:35:06
where you
01:35:06 -->
01:35:08
write your notes,
01:35:09 -->
01:35:10
and then you memorize.
01:35:12 -->
01:35:15
The books just as reference, you refer to
01:35:15 -->
01:35:15
them.
01:35:16 -->
01:35:19
But you now studied that particular masala.
01:35:19 -->
01:35:22
You understood it. Now you need to memorize.
01:35:22 -->
01:35:24
Memorize the evidence, the the
01:35:25 -->
01:35:26
aya, the hadith.
01:35:28 -->
01:35:30
And that's how by time,
01:35:30 -->
01:35:32
you'll find that you have.
01:35:36 -->
01:35:36
Many
01:35:37 -->
01:35:38
notes are full
01:35:38 -->
01:35:39
of
01:35:42 -->
01:35:43
issues, issues.
01:35:49 -->
01:35:50
That
01:35:50 -->
01:35:53
is the way when the students of knowledge
01:35:53 -->
01:35:54
should should follow.
01:35:57 -->
01:35:57
Next.
01:36:01 -->
01:36:02
This was the last question.
01:36:03 -->
01:36:04
For everyone's attendance,
01:36:04 -->
01:36:06
and I'll pass it back to the sheikh
01:36:06 -->
01:36:07
to conclude the lesson.
01:36:08 -->
01:36:09
May
01:36:11 -->
01:36:11
Allah
01:36:12 -->
01:36:14
bless you, my dear brothers and sisters,
01:36:15 -->
01:36:18
and may Allah make you serious students of
01:36:18 -->
01:36:19
and may Allah
01:36:19 -->
01:36:21
in your life and in your time.
01:36:23 -->
01:36:25
May Allah elevate your status in this world
01:36:25 -->
01:36:26
and
01:36:27 -->
01:36:29
in and may Allah keep us to remain
01:36:29 -->
01:36:30
steadfast
01:36:30 -->
01:36:33
on this beautiful deen until we meet Allah
01:36:33 -->
01:36:35
and find him pleased with all of us.
01:36:40 -->
01:36:41
Unite And until we meet
01:36:42 -->
01:36:43
in the coming session,
01:36:44 -->
01:36:46
I leave you in Allah's company and protection.
