Salem Al Amry – Lesson 74 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speaker discusses the importance of following Islam's rules and not letting anyone attack or kill during the first two months of the year. They also emphasize the importance of protecting one's actions and not giving anyone permission to do so. The shaitan approach to the heart is discussed, emphasizing the importance of not accepting assumptions and not giving anyone permission to do so. The speaker gives advice on staying in the state path until they reach the point of deeds, avoiding temptation, not allowing anyone to become upstate, not letting anyone become a Muslim, not letting anyone become a Muslim, and not letting anyone become a Muslim until they reach a point where they have a clear understanding of the value of their actions. The speaker also emphasizes the importance of learning and learning to be a doctor, engineer, heart surgeon, and consultant to earn and benefit their umLive.
AI: Summary ©
How are you, Sheikh?
We'll get started with the lesson.
Respected students, may Allah bless you with your
attendance.
Today, we are covering the days of ignorance
by Muhammad bin Abdul Wahab,
Just a quick reminder, please take notes, listen
attentively, and send your questions over to me
throughout the course of the lesson.
With that said, I'll hand it back to
the, to the sheikh to start the class.
My dear brothers and sisters in Islam,
today is our weekly class.
The issues of by
And we reached the issue number 19,
and we didn't finish it in the last
session.
So there's portion
related to it.
We'll finish it,
then
move to the next one.
So this miss Allah that the people of
Jahiliyyed, they slandered and accused
the righteous people,
k,
based on the actions of others who ascribe
themselves
to these righteous people.
And we went through
the IOT,
etcetera.
Ulaish
also
is not an exception
because you see the
opponents
of the message of truth,
they will just look for any excuse to
attack
the
the callers and
the prophets of Allah
If
any mistake happens,
that is
golden chance for them to attack the the
message.
So,
as you know, they are they were pagans.
They were
polytheists.
Though they, historically,
they are the descendants
of
Ibrahim alaihis salaam
from his to his son, Shunai alaihis salaam.
And then they drifted and deviated from the
monotheistic
creed.
So what happened,
some of the Sahaba,
the companions of the prophet,
they killed
some Mushinix
in these sacred
months.
So group of those who have fought the
Mushriks
in the sacred
months.
And we know the second months are 4
months Allah prohibited
the fighting in them.
How about you?
Which is separate.
And 3
connected.
So these are 4 months,
the sacred
months.
So Allah prohibited the fighting
in these 4 months.
And this was known among the Arabs
before Islam.
So in these 4 months,
the beginning of Raja,
everything will cease
or stop.
No fight.
So it is a truce,
k, for 4 months.
So the Arabs
Arab tribes, they feel free now. They can
move. They can travel.
No one will attack
another. Until this
the moment the
the last day of,
they will go back and start fighting.
So here, Quraish,
when this incident happened, of course, by mistake,
this is the chance to attack
Islam, to attack the prophet.
See, you don't sanctify
the sacred months
that Abuhabited fighting with them.
So hope I have achieved the fighting Allah
made them, hold on, sacred minds.
But this was a mistake,
and human beings
are prone to make mistakes.
Regarding the 4 months, Allah, Subhanahu,
tells us to tober
aya 36.
It's in
So Allah subhanahu wa ta'ala tells us, indeed,
the number
of months ordained
by Allah is 12.
So the year consists of 12 months no
more than that.
For some calendars, the year is more than
that.
So the the Allah
when he created
the heavens and the earth, he made the
year into 12 months.
Indeed, the number of months
ordained by Allah is 12
in Allah's record since the day
he created the heavens and the earth,
of which
fall are sacred. 4 months are sacred.
That's the right way, so do not long
one another during these months
and fight the policyist
together
as they fight together
against you.
And know that Allah is with those mindful
of him. So let us ponder on this
beautiful.
So Allah
is telling us that the
the months of the year are 12 months.
So when
we know the day and the night?
The day
when the sun rises
until the sun sets.
Night
from sunset
to dawn.
7 days make a week.
K.
Then
4 weeks
and few days, they make a month.
12 month, they make a year.
And the Allah
linked these durations
to celestial bodies,
to the moon, and to the sun.
We Muslims follow the lunar calendar, which means
the moon.
So the month
the month
Islamic
according to the Islamic calendar can be 29
days
or 30 days.
We don't have 31 days.
And this
Hijri calendar, as you know,
was
the
idea was the
the one behind it was it happened during
the reign of that
we should have our own calendar
our own calendar. And
when they accepted the idea that we should
not emulate others,
they started
rainstorming.
What event should we
consider the beginning
that this is the starting point
of recording?
They say the greatest event
is the prophet's migration from Makkah to Medina.
So that will be
the beginning,
the starting point.
So here,
Allah is telling us
in
the
it's
not.
So the number of the months,
k,
according to Allah
according to his knowledge,
what he ordained and
decreed
in the preserved tablet
on the day that he created
the heavens and the earth.
Remember the
the
the
ranks of Qajab,
knowledge,
okay, writing,
will, and creation.
So Allah
commanded the pen
to write
that the month should be 12 months.
That's what is mentioned and preserved in the
other preserved tablet
on the day that Allah created the heavens
and the earth.
From among these 12 months,
4 months are sacred.
This is the
the
applied the correct belief, the correct deed, the
correct deed.
And this is the right way you should
follow.
You should not wrong yourselves.
You should not wrong yourselves
during this month.
So during this month, no fight.
But the tribes
from different parts of Arabia, they can come
to Mecca.
Because with outside these 4 months,
difficult for them.
Because many of the tribes in in the
way they have,
this mutual enmity
because that was the
the
the situation,
the the status of the Arabs before Islam
just attacking each other, killing each other.
No peace in Arabia.
But during the 4 months,
peace throughout.
So no one will attack another.
So he will see the killer of his
father in
Mecca.
He will not do anything to him.
And, of course, the Hajj is one of
these months. So now they are because the
Arabs,
they continued coming to Mecca, performing the Hajj
before Islam. Yes.
And they will make
and the Telia.
But then they
modify modify the Telia,
and instead
they would say,
There's no shariq,
no partner with you except a partner that
you
possess him.
You
own him, and you own whatever he owns,
the.
That's what they used to say.
And then they may invented
a
regarding
the Tawaf.
The men, they would be for Tawaf naked
around the Kaaba, naked,
saying that
these clothes
which we have, we committed sin while wearing
them.
So we have to wear our birthday suits.
You know, birthday suit means you are naked
because that's how we when we came to
this world, we were wearing
our birthday suits naked.
So they said we should wear our birthday
suits,
and the woman should do the same, but
the woman at night.
Women, they will be perform
at night,
so no men cannot see them.
Only small,
very
small piece of cloth to cover her private
part. That's it.
And then they will go to MENA, and
they will go to
all the the the places.
Quraish,
they will not come out from the
the boundaries of the Haram.
They will remain inside.
And the rest of the Arabs,
they
go
to Al Farfetch. Or if they will not
go there. That's why when the prophet
saw a before the head,
they were waiting.
Is he going to
come out from the boundaries and the limits
of the Haram and to go to Arava,
or he will just
remain within the limits of the Haram like
what what I used to do. But the
problem,
he continued
going to Arafat.
Then Allah said,
So fight the the policies,
the Arabs, the pagans, the Muslims.
Just in the same way,
they fight you.
You know that in Allah subhanahu wa ta'ala,
he
imposed the jihad
and the
retaliation
and fighting the, the pagans,
but later, not in Mecca.
Because in Mecca, the Muslims, they were very
weak. So the there was no jihad in
Mecca.
No physical
confrontation
with the with the because
they were weak.
So that's why Allah
told the Muslims in Mecca,
hold back your hands.
No fight.
Peace.
The strive that you had with the in
Mecca,
yes, read the Quran to them.
That's it.
Because
the Muslims, they were not having the upper
hand,
and we should deduce lessons
as
when
we are in a weak situation.
We learn from the sunnah of the prophet.
We should not flex
muscles
when we don't have muscles in the in
the first place.
You are so weak.
Build yourself,
then you can't challenge
your enemy.
But when you are weak,
don't provoke your enemy.
Don't provoke him.
And don't give him the chance
because your enemy, he
when he sees that you are weak, this
is his chance.
So he's only looking for an excuse,
so don't give him that excuse.
It's just like someone
throws the bait for you, and you swallow
it.
Like the you know, when you do go
fishing,
just throw the fishing
lion
with the hook and the bait on it.
And the little fish on the
comes oh, there's food.
Tries to eat the food. The hook gets
stuck,
in its
the ceiling of its man
mouth,
and you pull it up.
So the same way,
your enemy is throwing for you the bait,
and you are swallowing the bait.
When you are
in a position. You
are ready
and fight the policyist.
President Moshebukhin here, the Arabs
in Arabia.
You have to understand the context
as they fight you together against
you. Also, they they fight you collectively,
so you have to fight them collectively.
And know that Allah is with those who
are righteous, mindful
of him.
So now when Quraish
started attacking the Muslims
because of this incident and what happened,
Allah revealed
to the Muslims.
2117.
Yes.
The meaning.
They ask you, all prophet,
about fighting in the sacred month. Say,
fighting
during these months is a great sin.
But hindering others from the parts of Allah,
rejecting him,
and expelling the worshipers from the sacred mosque
is a greatest sin in the sight of
Allah.
For
persecution
is far worse than killing,
and they will not stop
and they will not stop fighting you until
they turn you away from your faith
if they can.
And whoever among you
and whoever among you
renounces
their own faith and dies a disbeliever,
their deeds will become void in this life
and in the hereafter.
It is they
who will be the residence
of the fire.
They will be there forever.
Let us ponder and reflect.
So when Quraish
started
attacking the Muslims, talking about them, you fought
in the 4 months, etcetera.
The Quran came down
telling the prophet.
Yes.
Oh, prophet.
They ask you
and
regarding
the sacredness of the
holy months and the sacred months.
The Italian fee
He's killing,
fighting. Permissible in it?
The answer came on Italian fee.
No. It is a great sin and great
sin.
It's a great sin to fight in the
sacred
months.
But then Allah said,
Telling them that
you are now
criticizing
the Muslims because
mistakenly,
they fought,
and you forget what you are doing to
them.
This is what you are doing,
You are preventing and stopping the people from
Allah's way,
from becoming Muslims.
That's what you are doing.
And just believing in Allah
So
you are hindering
and stopping
the people from the path of Allah,
rejecting Allah and the belief in him
and not only that, and you also
expel and drive out the worshipers
from the sacred mosque.
You are driving the Muslims
from Makkah.
You drove my prophet out of Makkah.
You expelled
the believers
from Makkah,
and they had to
flee
to save themselves
from
your tyranny, your oppression.
Some deflect to Abyssinia
and some to
the Medina.
So Allah is telling them what you are
doing is greater
than this mistake made and the sin
committed by fighting in the 4 month.
Was
on
the,
handling the people from becoming Muslims
and disbelieving in Allah and driving the Muslims
out of
the holy
mosque from Makkah.
When
he was migrating, he looked to Makkah. He
said, you are the best
and the closest to my heart
and the best land
among the lands Allah created.
Had your people not driven me out, I
would not have left you.
This is greater sin
than fighting in the 4 months. Then Allah
said,
This persecution,
this torturing,
oppressing,
punishing
the the believers,
those who
accepted Islam
is worse than killing.
What you were you are doing to the
to the Muslims.
What you are doing to Milan. What you
are doing doing to
Sohayib, what they are doing to Ahmad,
to Sumaya, to
yes. Yes. Yes.
This.
So Allah is telling the Muslims
that the,
they will never cease.
They will never
stop
biting you.
You.
So Allah
informed the Muslim
what the
Muslims
harbor
and hold
in their hearts
against the Muslims.
So he told the Muslims
that you have to be careful,
and you should not trust them
because they will never ever
stop fighting you.
And see
the of the Quran,
the
the,
eloquency
and eloquence.
Here, the word the is,
present
present tense.
And present tense me indicates continuity.
So do not think that
the Mushinix,
they fought you, and that's it. They will
never fight you again. No.
They will never
cease fighting you.
They will never
stop
fighting
you.
They don't want you
to remain Muslims. No.
They don't want you that.
They want you to be like them.
To be like them, to go together to
the hellfire. That's what they want.
Because they are the
helping hands of
the shaytan,
the host of.
And
invites his followers to the hellfire in the
The police calls his followers
to be from among the
inmates and inhabitants of the blazing fire.
So they don't want you to go to
heaven,
and they alone, they go to *. No.
You come along with us.
And tell
they take you back.
They make you go back on your heels.
Retreat. Go back.
Stay
leave your deen and come out of Islam.
This what Allah is saying. The one who
knows what they have in mind.
So your enemies,
this is what they have. This is their
agenda.
They want to take you out of
If they can, but they cannot.
And they will never succeed because
our approach
promised
and gave
the
good news to the prophet
that Allah will protect his
from the evil.
And read the history
and see the attempts
that were made. All failed.
All failed,
And they will fail
because he see the secret.
I'm assuming he might be a sinner. He
might be this,
But there are red lines.
Red lines. So when you
push him,
and now
he has nothing to lose.
Nothing.
The only thing he
was exes. He had
is disbelief and this faith.
So sorry.
Here?
This is the deadline.
I will not lose this world and the
next
this world, I'm sorry.
But also to lose
the next life? No way.
K? So he will,
k, remain
holding holding to this because this is the
safe line for him,
So he will not let's go. No.
Then Allah warns
hey, anyone
who
will leave this deed,
who will come out of Islam, who become
upstate.
Allah
say,
and whoever
leaves this deed
comes out of the fold of Islam.
Renounces
their own faith,
and
dies
as a disbeliever.
So
whoever renounces
and throws this in
behind,
and he dies. He or she.
What a great loss.
That is the greatest
loss.
If you die as
that is the real victory.
The real victory. So my dear brothers and
sisters.
All to the and
die not accept in the state of
Islam.
Now die except
that you are Muslims.
Don't be fooled
and deceived
by
all these
temptations
worldly benefits.
They're.
Because
one dip in the hellfire will make you
forget
all the
pleasures and the enjoyments
and the good moment you had
as in the hadith. You tell me
I'm
now.
The one who had
everything in the dunya.
Do all types of haram.
You will be just dipped once in the
hellfire.
Then you will be asked,
have you ever
tasted
any pleasure
before?
Any enjoyment?
Happy moment?
No, my lord.
When did
in the hellfire.
Imagine if someone is going to be there
forever.
Whenever their skins
are burnt,
we replace their skins with the new skins
so that they
feel the pain.
When losing the deen, that is the greatest
loss.
But dying while you have the deen as
Muslim,
that's
victory.
Whoever
dies
and the last words he or she uttered
was
the Then he or she will be granted
agenda
admission to the agenda.
What else do you want?
So always
keep
crying to your to your lord
that you die as a Muslim
because
the tribulations,
because
of the calamities,
because of the
turmoils,
people
might
lose their faith.
So
they
lose
everything, this life and the next.
So always we have to keep begging
Allah to keep us to
remain steadfast.
Oh, you who flips
and turns the hearts
and the
sides.
That's.
Keep my heart
fixed on the deed.
Stretched on
the Islam.
Because the hearts, they keep moving.
That's
why it's called,
the prophet said.
Why it is
called
means to turn, flips,
turn
back and forth.
It is the prophet say,
the state of the heart during the changes
so frequently
and quickly.
Just like the water boiling, when the water's
boiling,
bubbles coming.
That's how the state of the heart.
Another hadith, he said like a feather, piece
of feather, very light, the feather.
But stuck in the root of a tree,
the slightest
blow of wind
keeps turning turning it
up and down upside down.
So you see your heart situation
keep flipping.
You feel
at one moment,
you have faith.
Later on,
doubts.
You start to doubt your faith.
And remember always
the tricks of the shaitan and the technique
of the shaitan
as of Nupayim
mentioned.
He deceives you, and he
accesses your heart
through 2 techniques or through ways.
Shahawat and Shubhahat.
That's it.
Shahawat
desires,
lust,
desires,
all types of desires.
Desires for
money, for women, for stardom, for any desire.
So he sneaks through that door,
the gate of desires,
or
through the other gate,
which is.
That's it. This is
the two ways through which the shaitan
approaches
our hearts,
either through
the,
desires, lust,
or through
doubts.
If we lock the 2 gates,
this window
of,
we lock it, close it
by
the building of and
and 3 of Allah
and the other also
window, we lock it and close it
by
educating ourselves,
equip ourselves with the ill, with the knowledge.
Then
by Allah's grace, you'll be in the safe
side.
Safe side.
Don't you see some
It became just like
a fashion among the Muslim youth.
Oh,
I really
I'm a gymnastic.
Oh, I'm an atheist.
Really?
And when you sit with him,
find him
empty.
Nothing here.
He cannot
answer the question you posed to him.
He doesn't know what the the rationale
and what his reasoning.
Not because this is
his heart is empty. No imam.
And he just,
wants to enjoy his life.
He wants to do whatever I want.
I think it's it's called haram.
That is the reason. So they he has
a problem with
desires and so I just tell you I'm
an atheist or agnostic
because he wants to enjoy himself
and do all forms
of shameful deeds.
God
and atheist. It's not actually a rationalist.
If you ask this atheist, okay, say there's
no god.
Who made you, mother nature,
escape out of the blue like that? Really?
Yeah.
How about this iPhone?
Just it came like that.
Will you accept this?
Said no.
Someone made it. I don't know. By chance,
it came. You know? What are the components?
Plastics, some
transistors,
integrated circuits.
K. A few
electronic components.
And, actually, they are made of silicon and
sand. You know? Silicon is in the sand.
So these sand particles
got together, formed the transistor,
and then
hundreds of thousands of transistor were put in
this IC integrated circuit. Then this integrated
circuits,
with different logic gates were put together, and
then a microprocessor
was made.
And the iPhone is there by itself.
You don't accept that.
Someone has to make to make it.
How about the one who made the iPhone
or this mobile phone?
The manufacturer.
He came.
No one made him?
What logic is this?
What logic is this?
Surely,
they are not rational. They're not using their
intelligence.
Like, I was said, describe them.
We like a Catalan army, but whom are
gone?
They are like the cattle. Indeed,
they are worse than the cattle.
Yes.
The cow in the field is better than
you
because the cow knows its creator,
the cow,
and you don't know.
You don't know why.
1 of the was,
discussing and arguing with an atheist.
And he told the atheist, you see?
What is the purpose of your
suit, this
suit you are wearing?
Your trousers,
your coat, say to cover my body.
That's right.
So this piece of cloth has
purpose.
What's the purpose of your specs, your glasses?
To help me to see.
That's right.
What's the purpose of your watch?
To know.
Time.
What's the purpose
of your
pair of shoes?
Of course, to protect my feet.
And what's the purpose of you?
You said nothing have no purpose.
Said with all due respect,
the pair of shoes are better than you.
But the purpose there for the shoes,
and you, you don't have any purpose of
your existence.
Imagine when the human being reaches this level.
So that's why Allah
says
They are worse than
the catch.
The catch
are better than
such a group of people.
So keep in mind that your tongue can't
come either
through the
the,
desires,
or
through the doubts.
What's the remedy for the desires?
Mind mindfulness,
fear of
Allah,
strong faith.
Because
all these pleasures of the flesh
are momentary,
transient.
Transient.
They don't last for long.
1 of
the said,
if
we
tell a womanizer,
he's crazy about women.
And tell him, this woman you see this
woman? Miss world, this mutual
most beautiful lady.
She's waiting for you.
See that king-size
bed in the room?
Enjoy yourself.
But
wait a minute.
After you finish, when you're
enjoying yourself,
you are going to go there.
And we open the door of the incinerator,
and it is glowing,
the furnace.
Hundreds of degrees Celsius.
Glowing.
So after you finish here, you're going there.
This is the offer.
What do you think?
Is he going to accept?
He will never.
Because now he will start
comparing
the number of hours
of pleasure
and then
that as a narrator.
It's not worth it.
The problem of many of us when we
commit harm,
we forget about the Jahannam.
We don't
imagine the hellfire.
That's right.
At that moment,
only the desire
dominates.
You're only thinking of the pleasures.
That's why the prophet started. He said,
At that moment,
the the fornicator,
the adulterer,
or the fornicators
or adulterers,
they don't think of anything except the pleasure.
And the iman is removed.
And after finishing
committing
such sins,
iman comes back, and the guilt started
eating you,
hating yourselves,
and anxiety
and depression.
So if you have a problem
with your
desires,
that is the imam.
And you have to keep in mind
that
what Allah prepared for you,
if you resist and you overcome the temptations,
it's far better.
This woman,
that is.
This woman
who moves from one arm to another,
The whole year is pure
waiting for you.
No one touch her,
neither human beings nor.
She'll be wearing 70
garments,
and you'll be able to see through the
garments her born model.
If one of them appears to the people
of on earth, all of them will be
tempted.
If your problem is alcohol,
has
come up. Let the
be it. People
there, they enjoy sipping it.
So whatever
Allah told you, don't do it here
because there is something
better than it there,
awaits for you.
So that's why you need
to build up the imam
to resist the temptations
so the shaitan cannot
sneak through that gate of the desires because
it is locked.
And the other gate is the Shaha'at
Shuboham
doubts
learning your Islam,
learning your deed.
So our says,
Amazing. Really very strange when you hear.
Some they are saying,
I'm leaving Islam.
Threatening. Blackmailing.
I will leave Islam.
Okay.
When you believe Islam, who will who's going
to be harmed?
Are you going to harm anyone? No?
You will be harmed.
K?
You will you are the loser.
You lose this world, this life, and the
* after.
Done.
Amazing. Really very strange.
When,
our brother,
Andrew Kaif became a Muslim.
And so some of the comments,
a Muslim has said, if Andrew Kaes becomes
a Muslim, I'm leaving
Islam.
Who are you?
Listen, my dear brothers and sisters. Allah is
not in need of anyone.
When you become a Muslim,
your Allah
has blessed you
and showed you the straight away,
the deen, the state part, the way of
salvation.
You don't want the light? You don't like
the light? You want to go back to
the dark darkness?
You are the one who is going to
lose.
Allah is not in need of anyone.
That's why we have to keep begging Allah
Allah.
Have you ever reflected?
What does it mean?
You are already on the
We're not saying,
guide us to the state park. What does
it mean?
We're not on the state path. We are
on the state path. So why you are
saying guide us?
Yeah.
The meaning,
keep us remain steadfast on this state path.
This what the meaning of it. The victim,
keep us remain a steadfast until
we beat our last.
So he renounces.
He goes back.
He leaves this deed
and dies. He or she
is a disbelief.
See what Allah is saying.
Have
you thought?
Wasted
in vain.
In vain.
The deeds
are false as the Bible says.
So the deeds will become void.
Insignificant.
This wife and the year after,
losing.
Allah says about
the meaning of what will happen
that Allah will
turn all the deeds
like scattered,
dash particles
because of the
So this what will happen to the deeds
on the day of resurrection,
the disbelievers.
Allah will not accept anything
from them.
So if you die as a disbeliever,
all
the deeds you do you did
will be
rejected and will be lost
This world and in the next life.
Then I was
See the beauty of the Arabic?
Ashab
and
Nas. Ashab is the ruler of.
So they have this,
bondage with the fire.
Like, when you have
companion, you are close to him. So this
is the you and the fire are together.
They are
the
residents of the hellfire,
the inmates,
permanent
resident
of the hellfire.
They will abide there. They will reside
there
forever
for eternity.
For eternity.
So this
Aya, Allah,
revealed
to refuse Quraish
at the same time
to reiterate
and emphasize
upon the sacredness
of the performance
and that fighting in the format is prohibited,
but also, Alba mentioned the crimes
of the polytheists and the and
what they
are doing and were doing to the believers.
And then Allah informed
the believers about
what the disbelievers,
what the policy is, what the they
hold in their hearts against the believers.
That and they will never cease fighting out
until we leave this deal.
And then our warned us
that
if anyone leaves this deal,
that is the greatest loss
because he's going to reside. He's going to
exist. He's going to remain
in the hellfire
for eternity.
May Allah save us
from going astray.
May Allah make us remain steadfast
on this beautiful deed
until we meet our and
find him.
Pleased with all of us. Amen.
May Allah
forgive us our faults,
false and mistakes and ignorance. And may
Allah bless us with the beneficial knowledge of
our just deeds. And may Allah
unite
and unite
all of you, my dear brothers and sisters,
immensely for your patience and attendance.
Apologies.
The admin isn't here. I've only got one
question so far. So if I can just
move that over to the WhatsApp.
Please, brother and sisters, please quickly send in
your questions.
Yeah. Send your question, please.
So I
just go back from.
But we have received a few questions.
Have you received the first question?
Okay. One minute.
Okay.
What is it?
The first question is, who are
the?
I cannot locate the question.
Sorry. The first question is, a man is
asking for a picture of his fiancee so
that he can show it to his relative
for verification.
Okay. A man is asking for a picture
of his
fiancee
so that he
shows it to his relative.
No. You don't show your
the picture of the
the,
the wife to be,
k,
to,
to someone.
I was not supposed to see her.
First of all, my dear brothers and sister,
and man, the real man, definition of man
in Islam is totally different.
A man, he he feels jealous about his
wife to be he feels
he has this,
liar.
That's why he asked his wife to cover,
and he doesn't,
let anyone to see her.
So
if
this,
photo was giving
only to him to see
okay. Maybe they are not in the same
place.
K.
But now to show it to others, no.
K? Maybe he can show it to his
mother
and his father.
Not his brothers.
K?
So he should not do that.
Next question.
Well, the next question,
who are the?
These are the
the
3 generations and whoever follows the
the methodology,
that is the.
And this is what they refer to as.
Many of the deviate like
and others, they are not understood.
They're not.
They're not. I'll send you the 3 generations
and whoever follows their their way and emulate
their methodology
and follow their footsteps.
Next.
Barag, what's the next question? Is it permissible
for a married woman to accept the gifts
from a stranger man, I. E. Non?
No. You don't accept. Why you accept? Why
he will give you gift
To pull you a leg?
What's what's the relationship between you
and him?
Don't accept.
Right? Oh, he's my colleague, and you say,
this is a gift for you. What for?
Thank you.
Next.
Next question.
It is just be beads crafted
from
Tamarind and Camembert and Permissible
in Islam.
Is.
This rosary
is only asking if it because of the
material.
So, the question you have to have, it's
okay. It is, the rosary.
This rosary
is the prophet
told us to use our fingers.
K.
And Sheikh Baker Bouzaid, he wrote a small
booklet on it.
I recommend those who know Arabic to read
it.
It's called.
And,
if you go to the church, you'll see
the monks.
The priest has his own rosary.
If you go to the
the, temple, the same thing,
it's not from the sunnah of our.
And all the some narrations
that some of the
had the bag full of
the seeds of dates and
was
using counting with the stones. All these are
not authentic.
Next.
From the next question. You remind us from
of the framing of success and failure. How
can we actualize that in our lives so
that we do not feel like failures when
we see others prospering in a wealth status
and connections?
Okay. They here, I want
to draw your attention.
Islam does is not calling you to be,
to be a failure or to be,
unsuccessful
in your life,
mundane life.
A Muslim should, as a matter of fact,
be successful in his
in his worldly life,
in business, what in whatever,
you are doing to earn your livelihood. You
have to excel. You have to become
an expert in your area.
K.
It's not that we,
should just renounce
the dunya and say, oh, this dunya for
the disbelievers.
And we remain, for example,
poor, and we when you have the ability
to improve your situation.
Muslim is not like that.
And in your history, the history of Islam,
the Muslims, they established and
built
a civilization
that has no parallel
in the history of man.
What you see today, the technology, they picked
up
from where the
our forefather, the Muslims, scientists,
left.
So a Muslim should not feel weak. You
have to excel
in whatever
field that you you, you are working in.
You're a engineer, excel,
and the ummah needs
all
the different disciplines to be mastered, and we
need all to utilize the all the potential
of the ummah.
So we need the Muslim doctor. We need
the Muslim engineer, and we we need all.
But all these things
should not be
our objective.
These are only means and ways.
We use this
as means
to achieve the.
So you are working as a doctor, you
excel, and you specialize, and, you know,
your specialty in and out.
You're the consultant.
You're a heart surgeon.
You're the specialist.
But
this is holy means.
So you do these things
to please Allah and
to earn
and to benefit
your ummah,
to benefit
your community.
And the Sahaba understood this very well.
Sahaba, they were not sitting in the masjid.
No. After a prayer,
they will leave the Masjid, and everyone will
go to earn his livelihood.
Say, now
he used to take a tour every morning,
and he finds
anyone sitting in the market.
What are you doing?
Get up.
Go
and look for your livelihood.
Earn your living.
You should know.
In the summer,
the sky will not rain gold. It work.
That's how this
Sahaba.
Ablohman ibn al when he arrived in Medina,
he left Mecca without single penny.
When he arrived in Medina, one of the
told him,
I have 2 wives. I can divorce 1
of them, and you marry her. He said,
no. May Allah bless you and your
spouses.
Said, I will divide my wealth into 2
half. Take half of it. He said, no.
May Allah bless your wealth. Yes. Show me
the market
of Medina. So that is the market. He
said, that's it.
Few days
without money.
Okay? Few transactions,
and he made profit, and he got married.
And the prophet
saw
him wearing
wedding clothes. He said, oh,
you got married? Said, yes.
And you gave. Yes.
Said then in that case,
make a banquet for us even if it
is one sheep. This is our slot. And
when,
died, they say the wealth he left
behind,
gold,
lumps
of
gold.
Asked
what
is the lock of earth of Earthman, the
endowment of Earthman,
still
generating,
today in Medina.
Uthman is the one
who paid all the expenses
of the battle of Al Ursula, of Dubuque.
Imagine
all the expenses
of the entire army,
weapons,
camels,
horses,
shields,
arrows,
name it,
or the logistics.
Said,
I will pay for that.
So I must serve that the prophet
said,
Nothing is going to harm Usman after today.
In other words, any sin that the Usman
commits,
it will dissolve.
It will be nothing, will be negligible
in this ocean
of Hashemat.
So we have to understand our Islam and
our.
Next question. I hope this is clear to
everyone.
The next question,
how did the prophet, alaihis salatu sallam, make
dua? How often
is dua after every?
What's about congregational
lua after?
How did the make?
The
used to make when
he wants to make. But the question that
seems
it does the prophet make dua after every
salah?
The answer, no.
He was not making that.
And, actually, the the best thing in, in
the salah, you make the dua before you
conclude.
Before you conclude the salah after the,
you make your dua and ask Allah what
you want.
And you can make a ask Allah what
you want when you are at institute.
So the,
you say to sunnah that after the salah,
you
make dua, that is not the sunnah of
the.
And the same thing about this,
imam imam after the salah,
he raises his hands and makes dua for
the congregation.
That is also
bitter. That's also bitter.
It's not sunnah.
And you you hear you see the people.
And this is from among some,
I I've seen it in in in Europe.
The moment that and even you haven't finished
your and,
and everyone is waiting
to for that.
That's another shirk. Next.
Sheikh, did the prophet did he wipe his
face after making dua? Was that also a?
Is it permissible in Islam to have the
nikah done in the month of
or month of Ramadan?
No. It's not. It is permissible. Of course,
it is permissible.
It's not haram.
It's not haram.
That's good. Mostly
Muslims,
they try avoiding Ramadan because, you know,
they are newly married, honeymooners.
They might
not be able to
control themselves during the day of Ramadan. So
that's why Muslims, they will most of the
weddings will be.
Yes. Only for that reason.
But
it but signing the wedlock and, Ramadan,
it is permissible. There's nothing wrong with that.
And even the consummation of Ramadan, it's not
Haram.
But the the couples, they have to be
very careful.
Next.
Sorry. Just to clarify, the question to the
previous answer was, is it permissible in Islam
to have nikka done in the month of
Rajam
or month of Ramadan? The next question, is
it necessary to reason with the atheists
or any stubborn?
Is it necessary to reason?
It depends if I if I know that,
this person,
is,
I mean,
positive
and responsive, and he wants to know,
and the discussion is fruitful,
well, I'm fine.
But if I know
wake,
having a discussion and,
with him is a waste of time, I
cannot waste my time.
And I know he is not looking for
the truth.
K?
So why should I waste my time with
him?
Next.
The
next question,
do we have to make for
unintentional
free mixing, for example, in schools or in
the workplace?
Oh, sister. Of course. We have to always
ask Allah forgiveness whenever
we make any sin or commit any sin.
K.
There is a situation
and,
okay, because the prophet said the eye commits,
and the of the eye watching.
Someone lowers his gaze and,
ask Allah forgiveness.
Oh, Allah forgive me.
I am put in this situation. I don't
want to be here.
Next.
The next question, in our society, there is
a practice where both tribes abuse and humiliate
each other using poetry.
Is this permissible?
Oh, this is Haram.
This is Haram, and this is,
this is the what was mentioned in the
Hadith
of Okay. So this one's
also
common among the Arabs.
They will be boasting and bragging about their
ancestors, and at the same time,
they are
displacing others.
So I don't know. This is not
the
character of the Muslim. No.
There's another character of those.
Next.
The next question. Is it haram to sleep
after the praying fajr until noon?
It's not haram.
It's not haram, but
the best,
time is after fajr to stay awake to
make the effort, and if you are studying
to revise that, but it's not haram.
It's not haram that you played the fajr,
and you made your adkar, and you played
the,
the dua. You waited until the sun,
okay,
rose above the horizon, and you played the
and then you went to bed.
No one can say it.
Next.
The next question,
did the
prophet
wipe his face after making dua?
No. He didn't. There's a hadith in, and
it is weak hadith.
So the
didn't wipe his face
with the
with
Dua. After,
right, the Dua, wiping his face,
the hadith is with Hadith, and,
I think,
said, The one who wipes his face with
his hand is an ignorant person.
Next.
Next question. A Musima of 20 years asks,
what duas can she pray or Islamic thinking
should she adopt when feeling really lost in
terms of her career
and in trying to seek Allah's guidance?
May Allah
grant you success
in your life,
in this world, and the day after. May
Allah make you successful.
And the most important thing is you put
your trust in Allah as
the. At the same time, you as they
say, you tie the tunnel.
You do your part. You exert your utmost
effort.
K? Atmos effort to
to,
to master what you are doing.
The career, the job you are doing.
And
if
after
you exhausted
everything and you
exerted your utmost efforts and something happened,
this can be test from Allah.
Because maybe during in your career, in your
job, there are
obstacles and some colleagues and the atmosphere and
things like that.
You have to be patient.
K? And but, of course, you should
keep in mind
that you should not do anything.
If this career involves haram, then you need
to quit and leave it.
And the law will provide for you a
better place
because Allah promised.
And Allah doesn't make his his promise because
Allah says,
So whoever fears Allah
Allah will create to him an outlet,
an exit,
and he will provide for him or her,
and so should he or she cannot expect.
I hope this is clear to the questioner.
And always seek seek allows help. Always the
dua.
And memorize
the dua. And the dua is the weapon
of the Muslim.
Always.
Next.
Ameen Sheikh, this was the last question, so
I'll end it there.
May Allah bless you all for your attendance.
May Allah bless all of you. Protect all
of you. May Allah elevate your status in
this world and agenda tonight.
Until the meeting
In the coming session, I leave you in
Allah's company and protection.