The speakers emphasize the importance of acceptance of the final state of events and the message from the prophets and messengers, as well as the return of Islam and the importance of trusting oneself and others. They also emphasize the importance of educating oneself and coping with technology, and the use of animals as carriers. The speakers emphasize the importance of AI and artificial intelligence in the future, the need for a strong model, and the importance of having a strong relationship with women and her husband. They urge the audience to stay strong in relationships and be careful in relationships.
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May Allah bless you all for your attendance.
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Today, we are joined on a Friday.
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The topic is virtues of Islam.
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We are joined with Sheikh Salima Al Amri.
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May Allah have mercy on him.
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Sheikh,
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if you would like to,
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take over.
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My dear brothers and sisters in Islam.
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Today is our weekly class,
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virtues of Islam, and
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we are talking about an important
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subject, and that is the meaning of
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the.
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In the last session,
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we
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went through the linguistic meaning of,
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and it seems that some of you
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were not able to grasp it and
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comprehend it, understand it.
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So I will just quickly
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recap, and then we'll
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delve into
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the new topic
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the continuation,
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I mean.
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So the tawil,
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the word,
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just like in Arabic,
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if you say
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k,
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just
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the 3rd, like in English, you have the
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present,
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past, past participle.
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So you have
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the
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verb, which is derived from what we call
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the master, the
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verb and noun.
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So you say,
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So the
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is the,
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okay, with we derive from these things. That's
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why it's called.
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We the root.
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So ta'il
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is the same. It is masdr,
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and the
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derivative
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verbs, what we derived, is the
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the past tense,
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auala.
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Auala.
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Is
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the present.
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K?
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And ala
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also,
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the past tense.
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So it is the Maslod,
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okay,
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which
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is called
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verb noun
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or infinitive.
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K. So that was the Maslid, the.
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Keep that in mind.
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And this
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word, we'll,
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linguistically, we are talking here linguistically,
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lexicially,
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k,
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from
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language point of view purely,
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has
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many meanings or range of meanings.
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This when you know the the different types
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of meanings,
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this help will enhance your understanding
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and help you to
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understand
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this concept, the tawil.
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There will be always, my dear brothers and
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sisters, a relationship
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between the linguistic
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or the lexical meaning
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and the technical definition.
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Always, there will be
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a relation,
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and they will be overlapping.
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So okay.
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Now we'll go through the different meanings of
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this
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word, taawil,
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in Arabic.
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Among these meanings, one meaning is
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reform,
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to reform something,
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to fix something, to repair something, to
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amend something.
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So all these different meanings,
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they fall under,
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the word wheel.
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When this root is used
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in the transitive,
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transitive
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mode
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when we use it,
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and the verb is transitive.
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And someday, last time, they said, they don't
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teach us these things,
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transitive and intransitive.
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Well,
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in the past, they used to teach that.
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Nowadays, I don't know what they are doing.
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K?
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If you open any dictionary, English dictionary,
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and you are looking for any verb, you'll
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find next to
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it, v,
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small I
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or v,
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small v and small t, sub t.
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What does it mean viandvt?
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It means intransitive
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or transitive.
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So the dictionary tells you.
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K.
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So we have now opened any dictionary. If
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you if you go to write,
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you'll find next to it, v t, transitive,
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because
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it is an action verb. You write. You
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do something. You do an action.
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You write a letter.
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You write an essay.
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So there is an action,
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and that's why
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there is an object.
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I am writing a letter.
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I wrote a letter yesterday.
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So I, subject wrote is the verb.
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The letter or a letter
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is the object.
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So the the verb right is transitive.
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Eat, the same thing.
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K?
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So in Arabic, we have the same thing.
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We have transitive verbs, which we call them
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or and intransitive, which we call
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it. Okay.
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So when
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the root here or the verb is transitive,
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Okay.
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Like,
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in the example,
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is the past tense,
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the the subject,
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the shoe. So the man,
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the shoemaker,
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fixed the shoe.
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Okay. You took your shoes to the shoemaker,
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and he fixed them,
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repaired them,
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amended them.
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He replaced the sole
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of the shoe.
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So.
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K? Which means
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the man
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repaired the saddle of the house.
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He repaired it. He fixed it.
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So this is one meaning, to reform,
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to repair,
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and to
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amend.
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K? This is we went through it
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last time. The other meaning
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of
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and especially when the verb,
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the
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the verb or is
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followed
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when the verb is followed with
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or.
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So if you see the verb and then
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after it,
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an or ila,
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these two
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or prepositions,
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then the meaning becomes
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return
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or repeat.
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Return or
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repeat.
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When?
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When it is followed with or.
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So the Arabs, they say,
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That means now you know. Oh, it is
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after
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the
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the verb.
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Okay. So here, it means
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to
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retreat,
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to return,
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to repeat.
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So the, they say,
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okay, the man
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okay.
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He he refrained
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or returned from doing something.
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He had the intention
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to do something, then he changed his mind.
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So he returned.
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K?
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He refrained from doing some something.
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And you see now,
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these two meanings we just covered.
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When
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the scholar
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of Tafsir
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is trying to explain
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the meaning
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of the aya.
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He is going through this mental process
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because he is
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studying each vocabulary
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and trying to find out
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the exact
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meaning
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in
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the context of the ayah.
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So
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he
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has many,
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let's say,
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assumptions
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about the meanings,
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but finally,
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he will just
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accept
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what he thinks this is the closest
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to the meaning.
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So there is this process of
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back and forth, back and forth.
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K? That's why this is called the signs
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of the tafsir.
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That's
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why the the prophet
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may play it for
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Ibn
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Abbas. So teach him the.
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Why it is called
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Because there is this mental process back and
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forth.
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K?
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Also,
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he will
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going. Maybe yeah. Okay. This is demeaned. Then
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no. No. No. No. Then he will come
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back and
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say, no. There must be
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another meaning.
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So I think the closest meaning so he's
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going to this
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back and forth.
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So the
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man refrained from doing something,
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returned from doing something. He was going to
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do something, then he returned.
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So keep that in mind.
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I hope that you are taking notes, my
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dear brothers and sisters.
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We're just recapping.
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The third meaning of
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to
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become solid,
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something to become solid,
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to become
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to.
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That is the
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exact meaning
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of the in in this context.
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The Arabs, they used it.
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That means
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the milk,
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the sour milk
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now become
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yogurt or curdle, become dense,
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became
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dense, become solid, solidified.
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K? It became so dense,
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and it became curdled.
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And at Lebanon,
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so the same thing,
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the,
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it goes through
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different ideas. And finally,
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it is one opinion is going to be
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formed and formulated
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and solidified
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and become this is the solid opinion. This
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is the strongest opinion
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according to
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his understanding.
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So you can see there is a link.
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So that
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when the the milk become
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so dense and curdled,
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You added yeast to it, and that's how
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it became.
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So that is the third meaning. The 4th
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meaning,
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it is the final state of something,
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whether it is an event or a consequence
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or
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the consequence of the result,
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final state of something.
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And that is what mentioned in Surat Yousef
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In the beginning of the surah, I four,
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he saw he had the dream,
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and he saw
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11 stars or planets,
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the sun and the moon
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was shaking before him.
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What's the meaning of this?
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Was not clear.
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It's not clear.
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When did it become clear?
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Later on,
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the final
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interpretation of it,
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the final meaning,
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the exact meaning
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of it, of this dream,
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this
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vision, this good dream
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became clear only
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when he
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placed his parents
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on the throne
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and his brothers
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prostrated
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beforehand.
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And he said, oh, this is the fulfillment.
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This is the final meaning. This is the
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ultimate meaning of that, and this is the
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real interpretation
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of what I had
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the dream I had when I was
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young.
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So that is
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the 4th meaning means the final state of
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something,
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the consequence of the results
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of the interpretation,
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the
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exact interpretation of something.
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And the 5th meaning
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is
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the tafsir.
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Tafsir.
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That means tafsir.
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And that's why the pastor, he prayed for.
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K? Because
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said,
00:18:16 -->
00:18:17
probably, of course,
00:18:18 -->
00:18:19
in his,
00:18:19 -->
00:18:21
and this is the biggest and
00:18:22 -->
00:18:22
the best.
00:18:24 -->
00:18:25
But this needs
00:18:27 -->
00:18:27
who
00:18:28 -->
00:18:28
is
00:18:29 -->
00:18:30
really,
00:18:31 -->
00:18:31
sincere
00:18:32 -->
00:18:33
and hard worker
00:18:35 -->
00:18:36
to enjoy reading in the of
00:18:37 -->
00:18:37
in.
00:18:43 -->
00:18:45
Because he will
00:18:46 -->
00:18:47
mention the ayah,
00:18:47 -->
00:18:48
then
00:18:49 -->
00:18:51
the tafsir of the ayah and the different
00:18:52 -->
00:18:52
opinions
00:18:52 -->
00:18:53
of the
00:18:53 -->
00:18:54
scholars
00:18:54 -->
00:18:55
about it.
00:18:57 -->
00:18:58
So even Jabir
00:18:59 -->
00:19:01
properly, his the jargon he uses,
00:19:02 -->
00:19:03
he uses this word,
00:19:05 -->
00:19:06
So he said,
00:19:08 -->
00:19:08
that
00:19:09 -->
00:19:09
real
00:19:11 -->
00:19:14
in the language of the Arabs means
00:19:15 -->
00:19:15
explanation,
00:19:16 -->
00:19:17
tafsir.
00:19:20 -->
00:19:21
The return
00:19:21 -->
00:19:22
because
00:19:22 -->
00:19:23
the mufassir,
00:19:24 -->
00:19:25
as I told you,
00:19:27 -->
00:19:30
he's going through this this process back and
00:19:30 -->
00:19:30
forth.
00:19:32 -->
00:19:33
Back and forth.
00:19:34 -->
00:19:37
K? This meaning, not not this meaning, this
00:19:37 -->
00:19:38
meaning, that meaning. And finally,
00:19:40 -->
00:19:42
he will form a solid opinion.
00:19:43 -->
00:19:45
So explanation, tafsir,
00:19:46 -->
00:19:46
the return,
00:19:48 -->
00:19:49
and
00:19:50 -->
00:19:51
one's fate,
00:19:52 -->
00:19:55
what will happen to him or her, finally,
00:19:55 -->
00:19:56
what he will face.
00:19:57 -->
00:19:58
Again,
00:19:58 -->
00:19:59
the final phase.
00:20:00 -->
00:20:02
That's what Ibn Jairus said
00:20:02 -->
00:20:03
in his,
00:20:04 -->
00:20:05
Yamal Beyhan,
00:20:07 -->
00:20:08
volume number 3,
00:20:09 -->
00:20:10
pay 184.
00:20:21 -->
00:20:22
Now
00:20:22 -->
00:20:24
we continue inshallah.
00:20:27 -->
00:20:29
Allah Subhanahu Wa Salam Ala says
00:20:40 -->
00:20:41
the
00:21:11 -->
00:21:13
Do they just wait for the final
00:21:13 -->
00:21:14
fulfillment
00:21:14 -->
00:21:15
of the event?
00:21:17 -->
00:21:19
On the day the event is finally
00:21:19 -->
00:21:20
fulfilled,
00:21:21 -->
00:21:22
those who
00:21:23 -->
00:21:24
disregarded
00:21:24 -->
00:21:25
it before
00:21:26 -->
00:21:27
will say,
00:21:28 -->
00:21:29
the messengers
00:21:29 -->
00:21:33
of our Lord did indeed bring true tidings.
00:21:35 -->
00:21:38
Have we no intercessor now to intercede
00:21:39 -->
00:21:40
on our behalf,
00:21:41 -->
00:21:43
or could we be sent back?
00:21:44 -->
00:21:46
Now let us pause and reflect.
00:21:53 -->
00:21:53
So it will happen.
00:21:54 -->
00:21:55
See,
00:21:56 -->
00:21:57
the final
00:21:58 -->
00:21:59
fulfillment of all the events,
00:22:04 -->
00:22:06
What will happen on the day of resurrection?
00:22:10 -->
00:22:12
Do they just wait for the final fulfillment
00:22:12 -->
00:22:13
of the event?
00:22:13 -->
00:22:15
What is wrong with them? They don't want
00:22:15 -->
00:22:18
to believe. They want to see its fulfillment,
00:22:20 -->
00:22:20
the resurrection.
00:22:22 -->
00:22:24
They want to go to the hellfire.
00:22:30 -->
00:22:32
Do they just wait for the final
00:22:32 -->
00:22:34
fulfillment of the event?
00:22:35 -->
00:22:37
Then Allah told them,
00:22:41 -->
00:22:42
The day
00:22:43 -->
00:22:45
the event is finally fulfilled,
00:22:46 -->
00:22:46
the day
00:22:47 -->
00:22:49
what you have been promised,
00:22:50 -->
00:22:51
there is a resurrection,
00:22:52 -->
00:22:53
there is hellfire.
00:22:54 -->
00:22:55
When that day comes,
00:22:55 -->
00:22:57
it is too late.
00:22:58 -->
00:23:00
It is too late for you.
00:23:01 -->
00:23:02
You need
00:23:03 -->
00:23:04
to repent now.
00:23:05 -->
00:23:07
You need to accept what the
00:23:08 -->
00:23:10
prophets and messengers are telling you.
00:23:12 -->
00:23:13
But when that day comes,
00:23:14 -->
00:23:17
when it's the fulfillment the day for its
00:23:17 -->
00:23:18
fulfillment,
00:23:19 -->
00:23:19
the
00:23:23 -->
00:23:25
final phase of the this event,
00:23:26 -->
00:23:27
the actualization
00:23:27 -->
00:23:28
of it,
00:23:29 -->
00:23:31
then it's too late.
00:23:34 -->
00:23:37
The final phase of it. From the day
00:23:37 -->
00:23:38
the event is finally
00:23:39 -->
00:23:39
fulfilled,
00:23:41 -->
00:23:42
now Allah's fulfilling it.
00:23:44 -->
00:23:44
K?
00:23:45 -->
00:23:47
You you rejected
00:23:47 -->
00:23:48
the faith.
00:23:49 -->
00:23:50
You're disbelieved.
00:23:51 -->
00:23:53
You've lied to the prophets and messengers.
00:23:54 -->
00:23:55
And today,
00:23:56 -->
00:23:58
this is the day for reckoning.
00:24:02 -->
00:24:05
This is the day where the truthfulness of
00:24:05 -->
00:24:07
all the messengers will be manifested.
00:24:07 -->
00:24:10
What they promised you, what they warned you
00:24:10 -->
00:24:11
against,
00:24:11 -->
00:24:13
today you'll see it before your eyes.
00:24:26 -->
00:24:26
Right?
00:24:27 -->
00:24:29
On the day the event is finally fulfilled.
00:24:33 -->
00:24:34
People,
00:24:35 -->
00:24:36
they come from their graves
00:24:38 -->
00:24:39
who rejected.
00:24:40 -->
00:24:42
There is no life after death,
00:24:44 -->
00:24:45
no resurrection.
00:24:46 -->
00:24:47
All these atheists
00:24:48 -->
00:24:49
who are now boasting,
00:24:50 -->
00:24:52
there is no life. There's nothing.
00:24:54 -->
00:24:55
Now they are resurrected.
00:24:56 -->
00:24:58
Now they are coming go out of their
00:24:58 -->
00:24:58
graves.
00:25:01 -->
00:25:02
Now they see it.
00:25:03 -->
00:25:05
They see the fulfillment of it.
00:25:07 -->
00:25:08
They see the actualization
00:25:08 -->
00:25:09
of it,
00:25:11 -->
00:25:12
but it's too late.
00:25:14 -->
00:25:17
On the day the event is finally fulfilled,
00:25:21 -->
00:25:23
those who disregard it,
00:25:25 -->
00:25:27
they regarded the truth,
00:25:29 -->
00:25:30
rejected the guidance,
00:25:31 -->
00:25:31
disregarded
00:25:32 -->
00:25:34
the message that came to them.
00:25:35 -->
00:25:37
Those who disregarded
00:25:39 -->
00:25:40
it before will say,
00:25:46 -->
00:25:47
Now,
00:25:58 -->
00:25:59
those who disregarded
00:26:00 -->
00:26:02
it before will say
00:26:02 -->
00:26:04
the messengers of our Lord
00:26:05 -->
00:26:07
did indeed bring true guidance,
00:26:08 -->
00:26:09
true guidance.
00:26:11 -->
00:26:12
They came with the truth.
00:26:15 -->
00:26:16
But, yeah,
00:26:33 -->
00:26:34
Are we going to have intercessors?
00:26:37 -->
00:26:40
Have we not intercessored now to intercede on
00:26:40 -->
00:26:41
our behalf?
00:26:46 -->
00:26:47
No intercessors
00:26:49 -->
00:26:50
for the disbelievers.
00:26:55 -->
00:26:56
No intercessors.
00:26:59 -->
00:27:00
No intercessors.
00:27:05 -->
00:27:07
You know that in the Hadith of Sahih
00:27:07 -->
00:27:07
Muslim,
00:27:11 -->
00:27:14
Ibrahim alaihis salam will meet his father
00:27:16 -->
00:27:17
Azar Azar
00:27:21 -->
00:27:22
from the day of resurrection.
00:27:26 -->
00:27:29
Because Ibrahim promised his father that he will
00:27:29 -->
00:27:30
ask Allah
00:27:31 -->
00:27:33
for forgiveness for his father.
00:27:34 -->
00:27:35
Now
00:27:36 -->
00:27:37
Ibrahim is
00:27:39 -->
00:27:41
meeting his father, in front of him, his
00:27:41 -->
00:27:42
father.
00:27:42 -->
00:27:44
Azza's face is gloomy,
00:27:45 -->
00:27:46
covered with dust
00:27:48 -->
00:27:50
covered with dust.
00:27:53 -->
00:27:54
Ibrahim
00:27:54 -->
00:27:56
will tell his father,
00:27:56 -->
00:27:58
father, I called you before.
00:28:00 -->
00:28:01
I invited you.
00:28:02 -->
00:28:03
You didn't listen,
00:28:04 -->
00:28:04
father.
00:28:06 -->
00:28:09
You say, today, son, I will obey you.
00:28:12 -->
00:28:14
Because now everyone sees the reality.
00:28:18 -->
00:28:21
So Ibrahim will call and cry to Allah,
00:28:23 -->
00:28:25
My lord, this is my father,
00:28:27 -->
00:28:29
and you promised me
00:28:29 -->
00:28:32
that you will not disgrace me on the
00:28:32 -->
00:28:33
day they are resurrected.
00:28:35 -->
00:28:37
The answer will come from Allah.
00:28:39 -->
00:28:39
Ibrahim.
00:28:46 -->
00:28:47
Oh, Abraham,
00:28:48 -->
00:28:50
I have prohibited paradise,
00:28:51 -->
00:28:52
heaven
00:28:52 -->
00:28:53
for the disbelievers.
00:28:55 -->
00:28:56
Your father is a disbeliever,
00:28:57 -->
00:28:59
so he will not enter the.
00:29:05 -->
00:29:07
Look what is at your feet.
00:29:08 -->
00:29:10
Can you visualize this scene? Ibrahim,
00:29:10 -->
00:29:13
his father in front of him. And all
00:29:13 -->
00:29:14
of a sudden,
00:29:16 -->
00:29:18
Azza transformed.
00:29:19 -->
00:29:21
Allah transformed him
00:29:22 -->
00:29:23
transforms him into
00:29:23 -->
00:29:24
male hyena.
00:29:29 -->
00:29:31
So Azza will be
00:29:32 -->
00:29:33
thrown into the hellfire
00:29:34 -->
00:29:35
in the form of hyena,
00:29:36 -->
00:29:37
male hyena.
00:29:50 -->
00:29:51
Now Azzar,
00:29:53 -->
00:29:55
who was transformed
00:29:55 -->
00:29:56
into male hyena,
00:29:57 -->
00:30:00
will be taken by the 4 and thrown
00:30:00 -->
00:30:01
into the hellfire.
00:30:03 -->
00:30:04
So the disbelievers,
00:30:06 -->
00:30:07
they will not enter the jungle,
00:30:08 -->
00:30:10
and no one will intercede for them and
00:30:10 -->
00:30:12
no intercession for them.
00:30:13 -->
00:30:13
Intercession
00:30:14 -->
00:30:15
only for the believers
00:30:16 -->
00:30:17
who
00:30:17 -->
00:30:18
committed sins
00:30:20 -->
00:30:22
and entered the hellfire because of their sins.
00:30:24 -->
00:30:26
There will be intercession for them, shafa'ah, and
00:30:26 -->
00:30:27
they will come out.
00:30:30 -->
00:30:31
So here, they are saying,
00:30:32 -->
00:30:35
those who disregard it before will say
00:30:36 -->
00:30:39
the messengers of our Lord did indeed bring
00:30:40 -->
00:30:40
true
00:30:42 -->
00:30:42
news,
00:30:44 -->
00:30:45
true tidings.
00:30:58 -->
00:30:58
Have we
00:31:00 -->
00:31:02
no. It just says it now to intercede
00:31:02 -->
00:31:02
in our behalf.
00:31:14 -->
00:31:16
How could we be sent back?
00:31:16 -->
00:31:18
They want to go back to the dunya.
00:31:21 -->
00:31:22
No. No other turn.
00:31:24 -->
00:31:25
Too late.
00:31:25 -->
00:31:27
My dear brothers and sisters,
00:31:28 -->
00:31:30
it is our chance now
00:31:31 -->
00:31:34
as we are we are we are alive
00:31:34 -->
00:31:37
to do good deeds, to repent,
00:31:39 -->
00:31:40
to come back to Allah,
00:31:41 -->
00:31:42
to accept Islam.
00:31:43 -->
00:31:44
This is our chance.
00:31:45 -->
00:31:46
Once you die,
00:31:46 -->
00:31:47
finish.
00:31:51 -->
00:31:53
Your destination is known.
00:31:57 -->
00:31:59
How could we be sent back?
00:32:06 -->
00:32:07
We will be good people.
00:32:15 -->
00:32:18
Then should we be should we behave differently
00:32:18 -->
00:32:20
from our behavior in the past?
00:32:24 -->
00:32:26
We want just to go back,
00:32:27 -->
00:32:29
and we will be obedient,
00:32:29 -->
00:32:30
and
00:32:34 -->
00:32:36
we never do things that we used to
00:32:36 -->
00:32:36
do.
00:32:37 -->
00:32:39
We'll do things totally different from what we
00:32:39 -->
00:32:40
used to do.
00:32:44 -->
00:32:44
SubhanAllah.
00:32:48 -->
00:32:51
We'll be we'll behave we'll should we'll do
00:32:51 -->
00:32:52
things different differently
00:32:53 -->
00:32:55
from our behavior in the past.
00:32:57 -->
00:32:57
I
00:32:59 -->
00:32:59
was said,
00:33:10 -->
00:33:10
We have
00:33:11 -->
00:33:11
to
00:33:13 -->
00:33:13
In fact,
00:33:16 -->
00:33:17
they will have lost their souls.
00:33:19 -->
00:33:21
They lost their souls,
00:33:22 -->
00:33:25
and the things they invented will leave them
00:33:25 -->
00:33:25
in
00:33:29 -->
00:33:29
lurch.
00:33:32 -->
00:33:32
So Allah
00:33:33 -->
00:33:34
they lost their souls.
00:33:36 -->
00:33:37
They lost them themselves.
00:33:42 -->
00:33:43
That's the great loss,
00:33:44 -->
00:33:46
my dear brothers and sisters.
00:33:47 -->
00:33:49
The great loss is to
00:33:50 -->
00:33:50
lose yourself,
00:33:52 -->
00:33:54
to lose the jungle,
00:33:55 -->
00:33:57
to lose Allah's pleasure,
00:33:59 -->
00:34:01
and to end up and the great loss
00:34:01 -->
00:34:03
is to end up in the fire.
00:34:05 -->
00:34:06
That's the real
00:34:06 -->
00:34:07
loss.
00:34:11 -->
00:34:13
You see, my dear brothers and sisters,
00:34:16 -->
00:34:17
fools us
00:34:19 -->
00:34:20
by
00:34:20 -->
00:34:21
making things
00:34:23 -->
00:34:23
attractive,
00:34:24 -->
00:34:25
alluring.
00:34:28 -->
00:34:30
He beautifies things for us.
00:34:31 -->
00:34:32
He makes desires,
00:34:33 -->
00:34:33
lusts
00:34:34 -->
00:34:34
beautiful.
00:34:36 -->
00:34:38
The desires and the lust
00:34:38 -->
00:34:40
and the pleasures of the flesh.
00:34:44 -->
00:34:46
But the pleasures of the flesh will not
00:34:46 -->
00:34:47
last.
00:34:48 -->
00:34:49
Not last.
00:34:53 -->
00:34:54
6.
00:35:00 -->
00:35:00
Few
00:35:01 -->
00:35:01
minutes.
00:35:02 -->
00:35:03
Few hours.
00:35:04 -->
00:35:04
Finish.
00:35:09 -->
00:35:09
After that
00:35:10 -->
00:35:11
guilt,
00:35:13 -->
00:35:14
pinch in the heart,
00:35:16 -->
00:35:17
pain in the heart,
00:35:19 -->
00:35:19
sadness,
00:35:21 -->
00:35:22
misery.
00:35:27 -->
00:35:27
Same thing.
00:35:29 -->
00:35:29
Alcohol,
00:35:30 -->
00:35:31
you're it.
00:35:32 -->
00:35:34
To not that
00:35:34 -->
00:35:37
beautiful moment you enjoy, you feel high or
00:35:37 -->
00:35:38
drugged or whatever,
00:35:38 -->
00:35:39
then
00:35:39 -->
00:35:43
the effect of the wine and the drug
00:35:43 -->
00:35:44
will be
00:35:46 -->
00:35:47
will dissipate will disappear,
00:35:49 -->
00:35:49
and you are
00:35:50 -->
00:35:53
facing your misery now, facing your problems because
00:35:53 -->
00:35:54
you took the
00:35:55 -->
00:35:56
alcohol you
00:35:56 -->
00:35:57
had,
00:35:58 -->
00:36:00
bottle of wine or
00:36:00 -->
00:36:01
beer
00:36:02 -->
00:36:04
or to enjoy yourself for a while if
00:36:04 -->
00:36:06
you forget your problems,
00:36:06 -->
00:36:08
but your problems are there.
00:36:11 -->
00:36:14
So all the things. You see,
00:36:16 -->
00:36:17
Allah
00:36:18 -->
00:36:20
on the day of resurrection will bring 2
00:36:20 -->
00:36:20
people.
00:36:22 -->
00:36:25
Okay? 2 categories for 2 people.
00:36:27 -->
00:36:28
The first one,
00:36:29 -->
00:36:31
who had tough time in the dunya.
00:36:32 -->
00:36:32
Poverty,
00:36:35 -->
00:36:36
hardships.
00:36:36 -->
00:36:39
But he had he or she had iman.
00:36:41 -->
00:36:43
And then you will be dipped in the
00:36:43 -->
00:36:43
jannah
00:36:47 -->
00:36:48
just to feel it.
00:36:49 -->
00:36:52
By just being inside the Jannah,
00:36:54 -->
00:36:55
Allah will question him.
00:36:56 -->
00:36:57
My servant,
00:36:58 -->
00:37:00
have you suffered anything before?
00:37:02 -->
00:37:05
Have you had agonies, pains, hardships,
00:37:06 -->
00:37:06
sufferings?
00:37:08 -->
00:37:08
See,
00:37:11 -->
00:37:12
Why your majesty
00:37:13 -->
00:37:14
and glory?
00:37:14 -->
00:37:16
I never had any problems.
00:37:17 -->
00:37:18
Oh, the sufferings
00:37:19 -->
00:37:20
he had
00:37:21 -->
00:37:21
are gone
00:37:22 -->
00:37:23
because of displeasure.
00:37:26 -->
00:37:27
This is one.
00:37:28 -->
00:37:29
The other the opposite.
00:37:30 -->
00:37:32
The one who had good time in the
00:37:32 -->
00:37:32
dunya,
00:37:34 -->
00:37:35
wining and dining,
00:37:39 -->
00:37:39
everything,
00:37:40 -->
00:37:42
enjoying himself, everything is free.
00:37:48 -->
00:37:49
He will be just dipped
00:37:50 -->
00:37:51
into the hellfire,
00:37:52 -->
00:37:53
then he will be questioned.
00:37:55 -->
00:37:56
Have you had
00:37:57 -->
00:37:58
any good time?
00:37:58 -->
00:37:59
Any pleasures?
00:38:01 -->
00:38:02
He would
00:38:02 -->
00:38:03
forget everything.
00:38:04 -->
00:38:05
That's right.
00:38:06 -->
00:38:08
Being dipped into that fire.
00:38:09 -->
00:38:10
Where is it?
00:38:10 -->
00:38:12
By your majesty, by your glory,
00:38:12 -->
00:38:13
by your might.
00:38:14 -->
00:38:16
I never had any
00:38:16 -->
00:38:17
good moment,
00:38:18 -->
00:38:19
happy moment.
00:38:20 -->
00:38:20
Never.
00:38:21 -->
00:38:23
So this is the duniya, my dear brothers
00:38:23 -->
00:38:24
and sisters.
00:38:26 -->
00:38:26
The shittan
00:38:27 -->
00:38:28
fools us.
00:38:29 -->
00:38:31
So see now those.
00:38:31 -->
00:38:33
What will happen to them?
00:38:34 -->
00:38:35
They want to come back.
00:38:36 -->
00:38:37
No way.
00:38:38 -->
00:38:39
They want intercessors.
00:38:40 -->
00:38:42
No one will intercede with them.
00:38:43 -->
00:38:45
To come to the dunya to do good
00:38:45 -->
00:38:46
deeds, no chance.
00:38:48 -->
00:38:49
They lost themselves.
00:38:57 -->
00:38:59
The things that they used to have.
00:39:02 -->
00:39:03
K?
00:39:04 -->
00:39:05
The things they used to lie,
00:39:06 -->
00:39:07
to fabricate,
00:39:10 -->
00:39:11
all these
00:39:12 -->
00:39:13
satanic thoughts
00:39:15 -->
00:39:16
evaporated,
00:39:16 -->
00:39:17
vanished,
00:39:19 -->
00:39:20
Subhanallah.
00:39:23 -->
00:39:25
In fact, they will have lost their souls,
00:39:26 -->
00:39:28
and the things they invented,
00:39:29 -->
00:39:30
the dunya,
00:39:30 -->
00:39:32
we leave them in the lodge.
00:39:33 -->
00:39:34
SubhanAllah.
00:39:43 -->
00:39:45
So even Yireel
00:39:45 -->
00:39:46
Rahim Allah
00:39:46 -->
00:39:48
commenting on this, I, he said.
00:39:57 -->
00:39:57
He said,
00:39:58 -->
00:40:00
the I am is
00:40:01 -->
00:40:02
the ultimate
00:40:02 -->
00:40:03
state
00:40:03 -->
00:40:06
of their affair. What will happen to them?
00:40:07 -->
00:40:10
Where they will taste Allah's punishment.
00:40:10 -->
00:40:12
That's the taweeel of it.
00:40:12 -->
00:40:13
That's the final.
00:40:15 -->
00:40:16
They're waiting for that.
00:40:16 -->
00:40:18
This is what will happen to them.
00:40:22 -->
00:40:24
So here you can see that the mangeri
00:40:24 -->
00:40:27
used the word tawil to refer to the
00:40:27 -->
00:40:28
tafzeel.
00:40:54 -->
00:40:55
Also, Allah said,
00:40:55 -->
00:40:57
the Surat al Isra,
00:40:58 -->
00:40:59
ayah 35.
00:41:03 -->
00:41:05
I hope that now you are linking
00:41:07 -->
00:41:08
the
00:41:09 -->
00:41:10
meanings,
00:41:11 -->
00:41:11
okay,
00:42:01 -->
00:42:02
Give full measure
00:42:03 -->
00:42:04
when you measure
00:42:05 -->
00:42:07
and weigh with the balance that is a
00:42:07 -->
00:42:08
straight.
00:42:09 -->
00:42:11
That is the most fitting
00:42:12 -->
00:42:13
and the most
00:42:15 -->
00:42:15
advantageous
00:42:17 -->
00:42:18
in the final determination.
00:42:19 -->
00:42:19
Let
00:42:21 -->
00:42:22
us pause and reflect.
00:42:26 -->
00:42:27
Ibn Kathir
00:42:27 -->
00:42:28
said
00:42:29 -->
00:42:31
regarding the tafsir, this is
00:42:32 -->
00:42:35
another tafsir, the beautiful tafsir of Ibn Kassir.
00:42:36 -->
00:42:39
Again, these 2 tafsirs, by the way, are
00:42:39 -->
00:42:40
known as a tafsir
00:42:42 -->
00:42:42
Tafsir,
00:42:43 -->
00:42:44
which
00:42:45 -->
00:42:46
means
00:42:46 -->
00:42:47
the Ayat
00:42:48 -->
00:42:50
are explained with
00:42:50 -->
00:42:51
the Hadith of the prophet
00:42:54 -->
00:42:54
because
00:42:54 -->
00:42:56
in the school of Tafsir,
00:42:56 -->
00:42:58
there are different schools,
00:42:59 -->
00:43:02
and among them is Tafsir al Assal or.
00:43:03 -->
00:43:04
What has been
00:43:05 -->
00:43:05
reported
00:43:06 -->
00:43:08
from the Sahaba
00:43:08 -->
00:43:10
and the 3 generations.
00:43:12 -->
00:43:12
So
00:43:18 -->
00:43:19
and is saying.
00:43:24 -->
00:43:25
Regarding
00:43:27 -->
00:43:28
the
00:43:30 -->
00:43:32
he said a better return in the hereafter.
00:43:33 -->
00:43:35
You see? Better return.
00:43:36 -->
00:43:39
For the main among the meanings of is
00:43:39 -->
00:43:40
return.
00:43:41 -->
00:43:42
So
00:43:44 -->
00:43:46
a better return in the hereafter
00:43:47 -->
00:43:48
because
00:43:48 -->
00:43:49
they will be rewarded
00:43:50 -->
00:43:51
for their justice
00:43:51 -->
00:43:53
and fairness in their business.
00:43:56 -->
00:43:58
See the importance of the Arabic, my dear
00:43:58 -->
00:43:59
brothers and sisters?
00:44:00 -->
00:44:03
And the Arabic will help you to understand
00:44:03 -->
00:44:03
the Quran.
00:44:06 -->
00:44:07
So
00:44:12 -->
00:44:14
A better return in the hereafter.
00:44:15 -->
00:44:16
They will go to the Jannah.
00:44:17 -->
00:44:17
Why?
00:44:18 -->
00:44:19
Because they
00:44:21 -->
00:44:23
were honest in their business transaction.
00:44:25 -->
00:44:26
They were just
00:44:28 -->
00:44:31
when they were dealing with their customers, with
00:44:31 -->
00:44:32
their clients.
00:44:41 -->
00:44:42
Because Allah says,
00:44:44 -->
00:44:45
in the beginning of the
00:44:53 -->
00:44:54
You are a businessman.
00:44:56 -->
00:44:57
You are
00:44:58 -->
00:44:59
selling goods,
00:45:01 -->
00:45:02
selling food or stuff.
00:45:04 -->
00:45:05
You measure
00:45:07 -->
00:45:07
flour,
00:45:08 -->
00:45:09
rice,
00:45:10 -->
00:45:11
wheat, barley, whatever.
00:45:14 -->
00:45:15
The Quran tells you,
00:45:18 -->
00:45:18
Giftful
00:45:19 -->
00:45:19
measure.
00:45:22 -->
00:45:24
1 kilogram, 1 kilogram.
00:45:29 -->
00:45:29
See,
00:45:30 -->
00:45:31
the
00:45:32 -->
00:45:33
pious
00:45:34 -->
00:45:35
merchants.
00:45:41 -->
00:45:43
You see, in olden days,
00:45:44 -->
00:45:45
right,
00:45:45 -->
00:45:47
the the the,
00:45:48 -->
00:45:50
the scales, still they are used
00:45:50 -->
00:45:52
2 pans, 2 sides. You
00:45:53 -->
00:45:56
will put the weight here and then the
00:45:56 -->
00:45:58
stuff or the material here.
00:45:59 -->
00:46:02
And you will start putting putting, for example,
00:46:02 -->
00:46:04
potatoes or tomatoes,
00:46:05 -->
00:46:07
and you will wait for the needle to
00:46:07 -->
00:46:10
come to the to the middle so that
00:46:10 -->
00:46:12
both sides are equal.
00:46:14 -->
00:46:16
So this is 1 kilogram. This is 1
00:46:16 -->
00:46:16
kilogram.
00:46:17 -->
00:46:17
Then
00:46:18 -->
00:46:19
those who
00:46:21 -->
00:46:24
he will add and give you 1 piece,
00:46:24 -->
00:46:28
1 potato or tomato or 2
00:46:29 -->
00:46:29
extra
00:46:30 -->
00:46:31
so that
00:46:31 -->
00:46:33
you took more than what you deserve,
00:46:34 -->
00:46:36
and they do this for the sake of
00:46:36 -->
00:46:36
Allah.
00:46:38 -->
00:46:39
So such people,
00:46:40 -->
00:46:42
this what will happen to them.
00:46:44 -->
00:46:45
The Jannah.
00:46:47 -->
00:46:47
So that's what
00:46:49 -->
00:46:50
Ibn Kathir is saying.
00:46:51 -->
00:46:53
A better return in the hereafter,
00:46:54 -->
00:46:57
which mean they will be rewarded for their
00:46:57 -->
00:46:57
justice
00:46:58 -->
00:46:59
and fairness
00:47:00 -->
00:47:01
and honesty
00:47:02 -->
00:47:03
in their business.
00:47:05 -->
00:47:07
Not that before
00:47:07 -->
00:47:08
the needle,
00:47:09 -->
00:47:10
the pointer
00:47:10 -->
00:47:12
comes to the middle,
00:47:13 -->
00:47:14
k, before
00:47:15 -->
00:47:16
he will say, okay,
00:47:17 -->
00:47:19
and he will take the bag and put
00:47:19 -->
00:47:21
the that means
00:47:22 -->
00:47:24
you ask for 1 kilogram, they give you
00:47:25 -->
00:47:25
950
00:47:26 -->
00:47:26
grams.
00:47:30 -->
00:47:30
Ten grams,
00:47:32 -->
00:47:33
they cheated you.
00:47:36 -->
00:47:38
So see the beauty of Islam.
00:47:39 -->
00:47:40
See the furnace,
00:47:41 -->
00:47:42
the
00:47:42 -->
00:47:43
the ethics.
00:47:43 -->
00:47:45
These are the ethics.
00:47:46 -->
00:47:49
They are teaching now in business school. Ethics.
00:47:51 -->
00:47:51
1400
00:47:52 -->
00:47:53
years ago,
00:47:54 -->
00:47:56
Islam taught us the ethics.
00:47:57 -->
00:47:58
In
00:48:00 -->
00:48:02
that we should the the businessman
00:48:02 -->
00:48:03
should have.
00:48:03 -->
00:48:04
1400
00:48:04 -->
00:48:05
years ago,
00:48:12 -->
00:48:13
Give
00:48:13 -->
00:48:14
full measure
00:48:15 -->
00:48:16
when you measure.
00:48:18 -->
00:48:19
Whether you measure
00:48:20 -->
00:48:22
food, anything, any measurement.
00:48:25 -->
00:48:26
If full.
00:48:39 -->
00:48:40
And weigh.
00:48:43 -->
00:48:43
Is
00:48:44 -->
00:48:44
the,
00:48:46 -->
00:48:46
k,
00:48:47 -->
00:48:48
To weigh,
00:48:49 -->
00:48:50
and
00:48:50 -->
00:48:51
the weight is,
00:48:52 -->
00:48:53
wait.
00:48:54 -->
00:48:55
So the verb,
00:48:56 -->
00:48:57
zin.
00:48:59 -->
00:49:00
If you want to so
00:49:01 -->
00:49:03
you are talking to someone, you say,
00:49:03 -->
00:49:04
1 kilo.
00:49:06 -->
00:49:08
Give me 1 kilo.
00:49:09 -->
00:49:09
Flour.
00:49:10 -->
00:49:12
One kilo, gum,
00:49:14 -->
00:49:14
Wazinu.
00:49:15 -->
00:49:16
So Allah is addressing
00:49:17 -->
00:49:18
all businessmen,
00:49:20 -->
00:49:21
all merchants,
00:49:24 -->
00:49:25
all the grocers.
00:49:27 -->
00:49:28
Was he?
00:49:30 -->
00:49:32
Will the stars and we're stuck in it?
00:49:33 -->
00:49:36
And weigh with the balance that is straight,
00:49:37 -->
00:49:37
accurate.
00:49:39 -->
00:49:41
If your balance is not accurate,
00:49:41 -->
00:49:42
fix it.
00:49:45 -->
00:49:46
Fix it.
00:49:47 -->
00:49:49
Otherwise, you will end up in the hellfire.
00:49:52 -->
00:49:54
If you are cheating the people.
00:49:56 -->
00:49:58
So the balance has to be
00:49:58 -->
00:49:59
sensitive
00:50:01 -->
00:50:01
and accurate.
00:50:03 -->
00:50:03
No error.
00:50:05 -->
00:50:06
Wazino
00:50:06 -->
00:50:07
will the stars
00:50:08 -->
00:50:08
and
00:50:10 -->
00:50:12
weigh with a balance that is
00:50:13 -->
00:50:13
straight,
00:50:14 -->
00:50:15
Okay.
00:50:18 -->
00:50:19
No at all.
00:50:24 -->
00:50:25
No cheating.
00:50:27 -->
00:50:28
See,
00:50:30 -->
00:50:30
the.
00:50:31 -->
00:50:32
He passed in the market,
00:50:36 -->
00:50:37
and he saw
00:50:39 -->
00:50:39
sack
00:50:41 -->
00:50:42
of wheat
00:50:46 -->
00:50:47
open. If you go to the market, you
00:50:47 -->
00:50:48
see that
00:50:49 -->
00:50:49
that
00:50:49 -->
00:50:52
the sacks are open, and this is full
00:50:52 -->
00:50:53
of wheat. This is
00:50:54 -->
00:50:56
maize, cod, whatever,
00:50:58 -->
00:50:59
barley.
00:51:01 -->
00:51:04
The top of the sack, the bag, is
00:51:04 -->
00:51:07
dry. Dry grains. The grains are dry.
00:51:08 -->
00:51:09
So what the prophet
00:51:09 -->
00:51:12
did, he put his hand like that inside.
00:51:13 -->
00:51:14
Oh, there's moisture,
00:51:15 -->
00:51:15
wetness.
00:51:18 -->
00:51:19
The top
00:51:20 -->
00:51:21
part is dry grains.
00:51:22 -->
00:51:23
Darwin, wait.
00:51:25 -->
00:51:26
Sit.
00:51:27 -->
00:51:28
What is this?
00:51:30 -->
00:51:32
What is this? Oh,
00:51:33 -->
00:51:35
a businessman. Oh, the one who is selling
00:51:36 -->
00:51:36
food.
00:51:37 -->
00:51:37
Stop.
00:51:41 -->
00:51:41
What's this?
00:51:42 -->
00:51:43
He said, oh,
00:51:45 -->
00:51:46
because of rain.
00:51:52 -->
00:51:54
Rain fell. That's why. He said,
00:51:55 -->
00:51:56
why don't you keep it open to the
00:51:56 -->
00:51:57
people?
00:51:58 -->
00:52:00
Why are you cheating them?
00:52:03 -->
00:52:04
Why you are covering
00:52:05 -->
00:52:07
the wet grains with dry wind?
00:52:09 -->
00:52:10
Then he said,
00:52:21 -->
00:52:24
Whoever cheats us, he's not one of us.
00:52:27 -->
00:52:29
See, oh, what a swab.
00:52:30 -->
00:52:31
We don't need anything.
00:52:33 -->
00:52:35
We can teach people principles
00:52:36 -->
00:52:36
and ethics.
00:52:43 -->
00:52:45
They can't teach us anything.
00:52:49 -->
00:52:52
This is what our dean teaches us 14
00:52:52 -->
00:52:54
100 years ago. Whoever
00:52:56 -->
00:52:59
cheats us, he's not from us.
00:53:00 -->
00:53:02
So cheating is totally prohibited.
00:53:04 -->
00:53:06
So my dear brothers and sisters, wherever you
00:53:06 -->
00:53:08
are working, be honest.
00:53:09 -->
00:53:10
You are a Muslim.
00:53:11 -->
00:53:12
Never cheat.
00:53:13 -->
00:53:14
Never.
00:53:14 -->
00:53:15
Because cheating
00:53:17 -->
00:53:18
is a major sin.
00:53:20 -->
00:53:21
Major sin.
00:53:25 -->
00:53:27
If you recall, when we talk about the
00:53:27 -->
00:53:29
kebai, the major sins,
00:53:32 -->
00:53:34
that they are not limited by number
00:53:38 -->
00:53:39
because some, they think the
00:53:40 -->
00:53:42
the magisters are only 7 based on the
00:53:42 -->
00:53:43
hadith,
00:53:46 -->
00:53:48
provide the 7 destroyers. No.
00:53:49 -->
00:53:51
They are closer to the 700
00:53:52 -->
00:53:53
rather than
00:53:54 -->
00:53:55
the 7
00:53:56 -->
00:53:57
sins or major sins.
00:53:58 -->
00:54:00
But the ulama they gave,
00:54:01 -->
00:54:02
that's why Imam Jahabi,
00:54:02 -->
00:54:03
he
00:54:04 -->
00:54:06
wrote a book on major sins
00:54:06 -->
00:54:08
like that, signs, Major
00:54:09 -->
00:54:09
sins.
00:54:15 -->
00:54:16
Read it.
00:54:18 -->
00:54:20
So the major sins,
00:54:21 -->
00:54:21
they have
00:54:23 -->
00:54:23
certain
00:54:24 -->
00:54:25
characteristics.
00:54:26 -->
00:54:27
So any sin
00:54:28 -->
00:54:28
involves
00:54:29 -->
00:54:30
cursing.
00:54:31 -->
00:54:32
So it is a major sin.
00:54:37 -->
00:54:38
So any hadith,
00:54:39 -->
00:54:40
they're just curse, then
00:54:41 -->
00:54:43
it is kabira, major sin.
00:54:44 -->
00:54:44
Like,
00:54:48 -->
00:54:49
Allah's curse upon those women
00:54:50 -->
00:54:51
who block their eyebrows
00:54:54 -->
00:54:56
and wear artificial hair
00:54:57 -->
00:54:58
and file their teeth.
00:55:03 -->
00:55:05
So we know now plucking eyebrows
00:55:06 -->
00:55:07
is major sin,
00:55:08 -->
00:55:09
or there is prescribed
00:55:11 -->
00:55:11
known punishment,
00:55:13 -->
00:55:15
like zina,
00:55:15 -->
00:55:17
drinking alcohol. So
00:55:17 -->
00:55:18
there is a known punishment
00:55:20 -->
00:55:21
for crime,
00:55:21 -->
00:55:22
killing,
00:55:24 -->
00:55:25
or there is
00:55:26 -->
00:55:28
negation of iman.
00:55:37 -->
00:55:39
He's not a believer. He's not a believer.
00:55:39 -->
00:55:40
He's not a believer. He's not a believer.
00:55:40 -->
00:55:43
The one whose neighbor is not safe
00:55:43 -->
00:55:44
from his
00:55:48 -->
00:55:49
evil is harm.
00:55:51 -->
00:55:55
So bothering, disturbing your neighbor is major sin.
00:55:56 -->
00:55:56
Or
00:55:57 -->
00:55:57
the prophet
00:55:58 -->
00:56:00
says, he's not one of us,
00:56:01 -->
00:56:02
like in the hadith.
00:56:04 -->
00:56:07
He who cheats us is not one of
00:56:07 -->
00:56:07
us.
00:56:07 -->
00:56:09
So this means
00:56:09 -->
00:56:10
cheating is
00:56:10 -->
00:56:11
a major sin.
00:56:14 -->
00:56:15
So Allah says here,
00:56:21 -->
00:56:22
K?
00:56:22 -->
00:56:24
Give full measure, a new measure,
00:56:24 -->
00:56:27
and weigh with the balance that is straight,
00:56:30 -->
00:56:31
accurate,
00:56:32 -->
00:56:33
sensitive.
00:56:39 -->
00:56:41
Then Allah says after this command,
00:56:43 -->
00:56:44
see how Allah
00:56:45 -->
00:56:45
ended the
00:56:47 -->
00:56:49
what has been mentioned
00:56:51 -->
00:56:52
what
00:56:52 -->
00:56:53
has been mentioned,
00:56:56 -->
00:56:57
but this is the monistrative
00:56:58 -->
00:56:59
pronoun.
00:57:02 -->
00:57:03
And Danica
00:57:04 -->
00:57:04
denotes
00:57:05 -->
00:57:06
something distant.
00:57:08 -->
00:57:09
What has been mentioned
00:57:10 -->
00:57:13
out of the Danica. When there is lamb,
00:57:13 -->
00:57:14
this is lamb will work.
00:57:15 -->
00:57:17
Lamb will work, which means this is the
00:57:17 -->
00:57:19
lamb of distance,
00:57:21 -->
00:57:22
either physical distance or
00:57:23 -->
00:57:25
metaphoric distance.
00:57:28 -->
00:57:28
So
00:57:30 -->
00:57:31
what has been mentioned,
00:57:33 -->
00:57:36
and this is the lamb is lambelbert.
00:57:37 -->
00:57:39
When you want to say something here
00:57:39 -->
00:57:40
and there,
00:57:40 -->
00:57:41
here you say,
00:57:42 -->
00:57:43
or
00:57:48 -->
00:57:49
The
00:57:51 -->
00:57:52
The is called
00:57:53 -->
00:57:54
This is only there
00:57:55 -->
00:57:55
to,
00:57:57 -->
00:57:58
attract your attention,
00:57:59 -->
00:57:59
the But, actually,
00:58:00 -->
00:58:01
that is the
00:58:02 -->
00:58:02
the,
00:58:06 -->
00:58:07
the demonstrative,
00:58:09 -->
00:58:09
for noun
00:58:10 -->
00:58:11
for noun.
00:58:14 -->
00:58:15
K.
00:58:16 -->
00:58:17
What has been mentioned?
00:58:19 -->
00:58:21
That is the most fitting.
00:58:23 -->
00:58:26
That's the best for you. That is for
00:58:27 -->
00:58:27
you.
00:58:31 -->
00:58:32
So that is the most fitting,
00:58:33 -->
00:58:34
the most suitable,
00:58:37 -->
00:58:39
the most rewardable for
00:58:41 -->
00:58:42
you, the best for you,
00:58:49 -->
00:58:50
And the most
00:58:51 -->
00:58:51
advantageous
00:58:53 -->
00:58:54
in the final determination
00:58:57 -->
00:58:58
in the final determination.
00:58:59 -->
00:59:02
What will be the will of it?
00:59:02 -->
00:59:05
What will be the final determination
00:59:05 -->
00:59:08
for you? What Allah will finally
00:59:08 -->
00:59:10
decide for you?
00:59:11 -->
00:59:14
That's what that's why Ibn Kathir has said,
00:59:15 -->
00:59:16
a better return in the hereafter.
00:59:19 -->
00:59:20
That's the will of it
00:59:21 -->
00:59:24
because they will be rewarded for their idol,
00:59:24 -->
00:59:25
for their justice,
00:59:26 -->
00:59:28
and their saw furnace in their business.
00:59:35 -->
00:59:36
Also, it says,
00:59:38 -->
00:59:39
insulat al kaf.
00:59:46 -->
00:59:48
You know Surat Al Kahf, which
00:59:48 -->
00:59:51
every Muslim reads on Friday,
00:59:51 -->
00:59:53
and the story between
00:59:54 -->
00:59:57
Musa alaihi salaam and El Khidr alaihi salaam.
00:59:58 -->
01:00:00
And El Khidr, by the way, is a
01:00:00 -->
01:00:00
prophet.
01:00:02 -->
01:00:02
Prophet.
01:00:04 -->
01:00:07
Not like what the sufiya saying he's a
01:00:07 -->
01:00:07
wily.
01:00:09 -->
01:00:11
Not a prophet. No. He's a prophet.
01:00:15 -->
01:00:16
And he died.
01:00:18 -->
01:00:20
He's not alive. Is not alive.
01:00:22 -->
01:00:23
And he's called
01:00:24 -->
01:00:25
because he was sitting
01:00:27 -->
01:00:29
in a place, and when
01:00:30 -->
01:00:31
he got up,
01:00:31 -->
01:00:32
turned green.
01:00:33 -->
01:00:34
That's why it's called.
01:00:35 -->
01:00:36
And he passed away
01:00:37 -->
01:00:38
because if he
01:00:39 -->
01:00:40
if is
01:00:41 -->
01:00:42
still alive,
01:00:43 -->
01:00:44
he would have come
01:00:45 -->
01:00:46
to the prophet
01:00:46 -->
01:00:48
and he would have come and give the
01:00:48 -->
01:00:50
allegiance to the prophet
01:00:51 -->
01:00:53
but he died. He passed away.
01:00:56 -->
01:00:58
And the story of al Khidr and Musa
01:00:58 -->
01:01:00
alaihi hin al salam
01:01:00 -->
01:01:03
that one day, Musa alaihi salam in Egypt,
01:01:04 -->
01:01:06
he was preaching
01:01:06 -->
01:01:09
to Bani Israel from the morning till the
01:01:09 -->
01:01:09
evening.
01:01:12 -->
01:01:15
Then one man asked him, oh, Moses, oh,
01:01:15 -->
01:01:17
Musa, is there anyone
01:01:17 -->
01:01:20
more knowledgeable than you? He said, no.
01:01:22 -->
01:01:24
Yeah. He didn't say, I don't know. Allah
01:01:24 -->
01:01:25
knows.
01:01:25 -->
01:01:28
Said, no. So Allah wanted to teach his
01:01:28 -->
01:01:30
prophet, Musa,
01:01:30 -->
01:01:31
a lesson.
01:01:32 -->
01:01:34
He said, no. No. There is a man
01:01:34 -->
01:01:36
who has knowledge you don't have.
01:01:38 -->
01:01:40
How can I find him? He said,
01:01:43 -->
01:01:44
go and travel
01:01:44 -->
01:01:45
and take with you,
01:01:46 -->
01:01:47
k,
01:01:48 -->
01:01:49
fish in
01:01:49 -->
01:01:52
in the bag. And when you lose the
01:01:52 -->
01:01:53
that fish,
01:01:54 -->
01:01:55
you'll find the man, and you know the
01:01:55 -->
01:01:56
story.
01:01:59 -->
01:02:01
And they lost the fish, and they went
01:02:01 -->
01:02:02
back,
01:02:03 -->
01:02:03
and they found.
01:02:04 -->
01:02:05
And they
01:02:05 -->
01:02:06
saluted.
01:02:09 -->
01:02:11
So he said, is there peace?
01:02:12 -->
01:02:12
Replied.
01:02:13 -->
01:02:14
Is there peace in your land?
01:02:15 -->
01:02:17
And Musa said, I am Musa.
01:02:18 -->
01:02:19
So said,
01:02:20 -->
01:02:22
Musa bani Israel, that he mean he is
01:02:22 -->
01:02:22
aware
01:02:23 -->
01:02:25
that there is a prophet, his name is
01:02:25 -->
01:02:26
Musa,
01:02:26 -->
01:02:28
sent to Beni Israe. He said, yes. I
01:02:28 -->
01:02:29
am
01:02:29 -->
01:02:30
Musa of Beni Israe.
01:02:33 -->
01:02:35
So Musa, alaihis salaam,
01:02:36 -->
01:02:36
asked,
01:02:37 -->
01:02:39
okay. I want to follow you and to
01:02:39 -->
01:02:40
teach me,
01:02:42 -->
01:02:43
and you know what happened.
01:02:44 -->
01:02:45
So in the I s
01:02:46 -->
01:02:46
78,
01:02:47 -->
01:02:48
the Surat al Gaf,
01:02:50 -->
01:02:52
you know, what he did to the ship,
01:02:52 -->
01:02:54
what he did to the the boy, what
01:02:54 -->
01:02:55
he did to the
01:02:56 -->
01:02:58
war that is about to fall.
01:03:00 -->
01:03:00
Finally,
01:03:00 -->
01:03:01
he told him,
01:03:02 -->
01:03:03
sorry. You cannot
01:03:04 -->
01:03:05
continue
01:03:07 -->
01:03:09
move traveling with me.
01:03:10 -->
01:03:10
This is it.
01:03:12 -->
01:03:13
So he said,
01:03:30 -->
01:03:32
I want you to guess now the meaning
01:03:32 -->
01:03:34
of the here.
01:03:37 -->
01:03:38
He answered,
01:03:39 -->
01:03:42
this is the parting between me and you.
01:03:45 -->
01:03:46
Now
01:03:47 -->
01:03:49
I will tell you the interpretation
01:03:50 -->
01:03:51
of those things
01:03:52 -->
01:03:54
over which you were unable to hold
01:03:55 -->
01:03:55
patience.
01:03:59 -->
01:04:00
Now I will explain to you.
01:04:02 -->
01:04:03
So here, the real
01:04:06 -->
01:04:06
explanation.
01:04:08 -->
01:04:10
So I'll explain to you.
01:04:10 -->
01:04:11
Why
01:04:12 -->
01:04:13
I
01:04:13 -->
01:04:14
remove
01:04:14 -->
01:04:15
few boats,
01:04:17 -->
01:04:18
okay,
01:04:18 -->
01:04:20
and made the ship
01:04:21 -->
01:04:23
looked defective.
01:04:25 -->
01:04:27
I'll explain to you that, why I did
01:04:27 -->
01:04:28
that.
01:04:28 -->
01:04:29
Because there is
01:04:30 -->
01:04:31
a tyrant
01:04:32 -->
01:04:33
ahead of us.
01:04:34 -->
01:04:35
It confiscates
01:04:36 -->
01:04:37
any good
01:04:37 -->
01:04:38
any ship in a good condition.
01:04:40 -->
01:04:41
So that's why I
01:04:42 -->
01:04:42
removed
01:04:44 -->
01:04:45
few pieces.
01:04:45 -->
01:04:48
Okay? And may to make the ship
01:04:48 -->
01:04:49
appear
01:04:50 -->
01:04:52
not in not in good condition.
01:04:52 -->
01:04:53
So the
01:04:53 -->
01:04:55
the ship will
01:04:55 -->
01:04:59
pass and will escape the confiscation.
01:05:00 -->
01:05:02
And the poor guys, those who are they
01:05:02 -->
01:05:04
have taken us freely,
01:05:05 -->
01:05:07
their ship will be
01:05:07 -->
01:05:07
saved.
01:05:08 -->
01:05:09
That's
01:05:09 -->
01:05:10
why I did that.
01:05:11 -->
01:05:14
Second thing regarding the boy, if this boy
01:05:14 -->
01:05:15
lift,
01:05:18 -->
01:05:19
k,
01:05:20 -->
01:05:22
he would take his parents to the hellfire,
01:05:22 -->
01:05:23
and he will
01:05:24 -->
01:05:25
become a disbeliever.
01:05:25 -->
01:05:28
So it was better for both of them,
01:05:28 -->
01:05:30
for the parents and the boy,
01:05:30 -->
01:05:31
k,
01:05:32 -->
01:05:33
that the boy
01:05:34 -->
01:05:36
to lose the boy because
01:05:37 -->
01:05:39
they love as parents, they will
01:05:40 -->
01:05:42
follow their son, and he will take them
01:05:42 -->
01:05:43
to the hellfire.
01:05:45 -->
01:05:47
Regarding the war, we restore together,
01:05:51 -->
01:05:52
and you asked me
01:05:53 -->
01:05:54
to charge them.
01:05:56 -->
01:05:57
It belongs to orphans,
01:05:58 -->
01:06:00
and their father
01:06:01 -->
01:06:03
was pious and righteous,
01:06:04 -->
01:06:05
and there is treasure
01:06:07 -->
01:06:08
buried beneath
01:06:08 -->
01:06:09
it.
01:06:10 -->
01:06:12
If it collapses, if it falls,
01:06:12 -->
01:06:14
you know the people of the town are
01:06:14 -->
01:06:15
greedy,
01:06:15 -->
01:06:17
and the ofas are still young,
01:06:17 -->
01:06:18
they will
01:06:20 -->
01:06:21
confiscate and take the treasure.
01:06:23 -->
01:06:24
But we restored it
01:06:26 -->
01:06:28
so the treasure will remain buried,
01:06:29 -->
01:06:31
and the children, their father,
01:06:32 -->
01:06:34
informed them in the will that the treasure
01:06:35 -->
01:06:37
buried beneath the wall. And when they go
01:06:37 -->
01:06:39
up now, they are men. They can defend
01:06:39 -->
01:06:40
their treasure,
01:06:40 -->
01:06:43
and they can dig it out and use
01:06:43 -->
01:06:44
it.
01:06:45 -->
01:06:48
Okay. So that's what he explained to him.
01:06:52 -->
01:06:55
He answered, this is the parting between me
01:06:55 -->
01:06:56
and you.
01:06:58 -->
01:06:59
So
01:07:00 -->
01:07:02
we'll. Now I will give you the explanation.
01:07:02 -->
01:07:05
So the we'll hear, the explanation.
01:07:06 -->
01:07:07
You want to know the
01:07:08 -->
01:07:09
the the explanation?
01:07:11 -->
01:07:12
This is it.
01:07:14 -->
01:07:14
Now
01:07:15 -->
01:07:17
I will tell you the interpretation,
01:07:17 -->
01:07:18
the explanation
01:07:19 -->
01:07:19
of those things
01:07:20 -->
01:07:22
over which you were unable
01:07:23 -->
01:07:23
to,
01:07:25 -->
01:07:25
to remain
01:07:26 -->
01:07:26
patient
01:07:27 -->
01:07:27
or to hold
01:07:28 -->
01:07:28
patience.
01:07:33 -->
01:07:35
So Ibn Yirih al Tabari said
01:07:36 -->
01:07:37
in his,
01:07:37 -->
01:07:40
the ultimate state of my previous actions,
01:07:40 -->
01:07:41
the explanation
01:07:42 -->
01:07:44
for the my previous actions,
01:07:46 -->
01:07:49
and then he mentioned them to him.
01:07:51 -->
01:07:54
Ibn Kathir said, I will inform you that
01:07:54 -->
01:07:55
you have sealed
01:07:56 -->
01:07:56
interpretation
01:07:57 -->
01:07:58
of what you could not
01:07:58 -->
01:07:59
comprehend
01:08:00 -->
01:08:01
what you could not
01:08:01 -->
01:08:02
comprehend.
01:08:07 -->
01:08:10
So that is the meaning of
01:08:11 -->
01:08:12
in the Quran,
01:08:12 -->
01:08:14
the meaning of the
01:08:15 -->
01:08:16
in the Quran.
01:08:17 -->
01:08:18
So you have to
01:08:19 -->
01:08:20
go back,
01:08:20 -->
01:08:22
revise the linguistic
01:08:22 -->
01:08:25
meanings, and then when you are reading the
01:08:25 -->
01:08:27
Quran and you come across the word tawil,
01:08:28 -->
01:08:29
you will find it.
01:08:30 -->
01:08:31
You will understand it immediately.
01:08:33 -->
01:08:34
May Allah
01:08:37 -->
01:08:38
in the deen, and may Allah
01:08:40 -->
01:08:43
bless us with the beneficial
01:08:45 -->
01:08:50
in in the deen. And may Allah keep
01:08:50 -->
01:08:52
us to remain steadfast
01:08:53 -->
01:08:56
on this beautiful deen until we meet our
01:08:56 -->
01:08:56
lord
01:08:57 -->
01:08:58
and find him pleased with all of us,
01:08:58 -->
01:08:59
Ameen.
01:08:59 -->
01:09:02
May Allah forgive us all false mistakes and
01:09:02 -->
01:09:02
ignorance,
01:09:03 -->
01:09:04
and may Allah
01:09:06 -->
01:09:07
unite
01:09:08 -->
01:09:10
our and unite our hearts in the and
01:09:10 -->
01:09:11
may all
01:09:11 -->
01:09:14
of you, my dear brothers and sisters immensely,
01:09:14 -->
01:09:16
for your patience and attendance.
01:09:29 -->
01:09:31
With your permission, please, may we move on
01:09:31 -->
01:09:31
to the questions?
01:09:36 -->
01:09:37
So the first question is,
01:09:38 -->
01:09:41
what does it mean to slander chaste women?
01:09:43 -->
01:09:44
What does it mean what?
01:09:45 -->
01:09:46
What does it mean
01:09:47 -->
01:09:49
to slander chaste women?
01:09:50 -->
01:09:51
Oh, this is
01:09:53 -->
01:09:53
This is
01:09:54 -->
01:09:54
This
01:09:55 -->
01:09:56
is This
01:09:58 -->
01:09:58
is
01:10:00 -->
01:10:01
This is called
01:10:09 -->
01:10:11
to accuse a chaste woman
01:10:12 -->
01:10:14
by telling saying that she's
01:10:15 -->
01:10:17
bad woman. She's an
01:10:17 -->
01:10:18
adulteress,
01:10:18 -->
01:10:19
phonicatrix.
01:10:19 -->
01:10:20
She's.
01:10:23 -->
01:10:24
So
01:10:25 -->
01:10:26
if someone
01:10:26 -->
01:10:28
accuses or a man,
01:10:28 -->
01:10:31
the same thing. Not only a woman. You
01:10:31 -->
01:10:33
accuse a man and say,
01:10:34 -->
01:10:35
he's a womanizer.
01:10:37 -->
01:10:38
K? Or he's alcoholic.
01:10:39 -->
01:10:40
Anything you lie.
01:10:43 -->
01:10:44
So
01:10:46 -->
01:10:47
then you will be
01:10:48 -->
01:10:48
lashed.
01:10:49 -->
01:10:50
This is the punishment.
01:10:51 -->
01:10:52
See in Islam,
01:10:53 -->
01:10:56
subhanallah, this is this is the beauty of
01:10:56 -->
01:10:56
this Islam,
01:10:58 -->
01:10:59
the beauty of our deed.
01:11:01 -->
01:11:03
See, people's honor
01:11:03 -->
01:11:04
and reputation
01:11:05 -->
01:11:06
is sacred.
01:11:07 -->
01:11:07
Sacred.
01:11:08 -->
01:11:10
You don't talk about anyone.
01:11:15 -->
01:11:18
Allah protected people's wealth, people's honor.
01:11:19 -->
01:11:21
K? People's
01:11:21 -->
01:11:22
offspring,
01:11:22 -->
01:11:23
progeny,
01:11:25 -->
01:11:26
people's lives,
01:11:26 -->
01:11:27
people's wealth.
01:11:29 -->
01:11:30
Five things, fundamental
01:11:31 -->
01:11:32
principles.
01:11:34 -->
01:11:36
So the honor of a human being is
01:11:36 -->
01:11:36
protected.
01:11:38 -->
01:11:40
So to accuse a woman,
01:11:41 -->
01:11:42
modest, chaste,
01:11:44 -->
01:11:44
pious,
01:11:45 -->
01:11:47
and you say she is
01:11:48 -->
01:11:49
this and that,
01:11:51 -->
01:11:53
then you will receive lashes
01:11:54 -->
01:11:55
on your back,
01:11:56 -->
01:11:58
and then your testimony and quote will not
01:11:58 -->
01:11:59
be accepted.
01:12:02 -->
01:12:03
So my dear brothers and sisters,
01:12:04 -->
01:12:05
control your tongues.
01:12:07 -->
01:12:08
Control your tongues.
01:12:09 -->
01:12:11
And if you are not punished because
01:12:12 -->
01:12:13
the
01:12:13 -->
01:12:14
law is not,
01:12:17 -->
01:12:18
enacted and implemented,
01:12:19 -->
01:12:21
you will not escape the punishment there.
01:12:22 -->
01:12:24
It is a major sin
01:12:24 -->
01:12:25
major sin.
01:12:28 -->
01:12:30
And if you did and abuse someone,
01:12:32 -->
01:12:32
okay,
01:12:35 -->
01:12:36
ask forgiveness
01:12:38 -->
01:12:39
And
01:12:41 -->
01:12:41
still,
01:12:43 -->
01:12:45
what I have said is is a lie.
01:12:45 -->
01:12:46
It's not true.
01:12:48 -->
01:12:49
You need
01:12:55 -->
01:12:58
to mention to those whom you told them
01:12:58 -->
01:13:00
that what you told them is not true.
01:13:03 -->
01:13:05
This woman is chaste modest.
01:13:09 -->
01:13:11
I hope this is clear to the questioner.
01:13:14 -->
01:13:17
Yeah. Moving on to the next question. What
01:13:17 -->
01:13:17
is gambling?
01:13:19 -->
01:13:20
Gambling?
01:13:21 -->
01:13:21
Gambling
01:13:23 -->
01:13:24
is gold
01:13:24 -->
01:13:25
is called
01:13:26 -->
01:13:27
in Arabic,
01:13:27 -->
01:13:29
which is the gambling, you know,
01:13:30 -->
01:13:31
in the casinos,
01:13:33 -->
01:13:34
k,
01:13:36 -->
01:13:37
where
01:13:37 -->
01:13:38
people, they
01:13:40 -->
01:13:42
because there is element of uncertainty.
01:13:45 -->
01:13:47
So uncertainty is there.
01:13:48 -->
01:13:50
You might win. You might not win,
01:13:50 -->
01:13:52
and that's why you become an addict.
01:13:53 -->
01:13:54
Oh, maybe
01:13:55 -->
01:13:58
next time next time, I will win.
01:13:59 -->
01:14:00
Luxury, the same thing gambling.
01:14:01 -->
01:14:03
People, they participate in luxury.
01:14:03 -->
01:14:04
So this is,
01:14:05 -->
01:14:06
see, Islam,
01:14:07 -->
01:14:09
Allah Subhanahu Wa Ta'ala. He knows
01:14:12 -->
01:14:15
the the tricks of the shaitan and how
01:14:15 -->
01:14:17
he fools the human beings. So they
01:14:18 -->
01:14:20
told us and warned us
01:14:20 -->
01:14:21
These
01:14:22 -->
01:14:23
are satanic tricks.
01:14:25 -->
01:14:27
So the gambling is one of them.
01:14:27 -->
01:14:29
This will destroy you. You will lose your
01:14:29 -->
01:14:30
wealth.
01:14:31 -->
01:14:34
People be through gambling, they become bankrupt.
01:14:38 -->
01:14:40
And even they gamble with their woman, their
01:14:40 -->
01:14:41
wife.
01:14:42 -->
01:14:43
Yeah.
01:14:45 -->
01:14:46
It's a curse.
01:14:47 -->
01:14:48
Next question, please.
01:14:53 -->
01:14:54
Can you give an example
01:14:54 -->
01:14:57
of leaving a mandatory act of Ibadah
01:14:58 -->
01:14:59
for the fear of people talking?
01:15:02 -->
01:15:03
You should not.
01:15:04 -->
01:15:05
You should not believe
01:15:09 -->
01:15:11
and mandatory act like the salah.
01:15:14 -->
01:15:17
K? He was, oh, he she is showing
01:15:17 -->
01:15:18
he is showing off
01:15:21 -->
01:15:22
to leave
01:15:22 -->
01:15:24
doing the ibadah
01:15:24 -->
01:15:26
because the people that will
01:15:26 -->
01:15:28
might fall also into the shirk.
01:15:31 -->
01:15:33
So my dear brothers and sisters,
01:15:35 -->
01:15:35
don't
01:15:36 -->
01:15:38
consider what the people say.
01:15:40 -->
01:15:41
Forget about it.
01:15:43 -->
01:15:45
Just focus on one thing
01:15:45 -->
01:15:46
to please Allah,
01:15:47 -->
01:15:49
and Allah knows your intention.
01:15:49 -->
01:15:50
That's it.
01:15:51 -->
01:15:53
What the people will say, who cares?
01:15:53 -->
01:15:54
Who cares?
01:15:56 -->
01:15:58
What the people can do? Nothing.
01:15:58 -->
01:15:59
Why should you
01:16:00 -->
01:16:01
think and
01:16:01 -->
01:16:04
have a concern about what they will say?
01:16:06 -->
01:16:07
Just
01:16:07 -->
01:16:08
do the right thing.
01:16:11 -->
01:16:13
Avoid things that are suspicious.
01:16:15 -->
01:16:16
K. Follow
01:16:17 -->
01:16:18
what Allah says,
01:16:19 -->
01:16:19
and
01:16:20 -->
01:16:21
don't
01:16:22 -->
01:16:24
just give it be indifferent to all what
01:16:24 -->
01:16:25
the people say.
01:16:29 -->
01:16:29
Imam Khazali
01:16:30 -->
01:16:31
said,
01:16:33 -->
01:16:34
if you are
01:16:34 -->
01:16:36
in the salah and the shaitan comes and
01:16:36 -->
01:16:38
tells you, oh, you are,
01:16:38 -->
01:16:42
prolonging your salah because people are watching you
01:16:42 -->
01:16:44
that so that they will say,
01:16:45 -->
01:16:47
He is in a state of.
01:16:47 -->
01:16:48
Imam Ghazali said,
01:16:50 -->
01:16:51
make it longer.
01:16:53 -->
01:16:55
Is telling you this, make it longer
01:16:57 -->
01:16:59
so then he will not come again to
01:16:59 -->
01:16:59
you.
01:17:00 -->
01:17:02
Say this guy, if I ask it, tell
01:17:02 -->
01:17:03
him
01:17:03 -->
01:17:06
you are prolonging your salah, he will make
01:17:06 -->
01:17:06
it longer
01:17:07 -->
01:17:09
so he will not come again to you.
01:17:10 -->
01:17:10
So don't
01:17:11 -->
01:17:14
pay attention to all these satanic whispers.
01:17:15 -->
01:17:17
I hope this is clear to the questioner.
01:17:17 -->
01:17:17
Next.
01:17:21 -->
01:17:23
As our neighbor's husband died in Mecca,
01:17:24 -->
01:17:26
as they went for Hajj, now the wife
01:17:27 -->
01:17:29
allowed to do Hajj and during her stay
01:17:29 -->
01:17:31
in Mecca, or should she
01:17:32 -->
01:17:32
observe?
01:17:33 -->
01:17:35
What is the ruling for this young woman?
01:17:37 -->
01:17:39
She will continue, inshallah, the the the rituals.
01:17:41 -->
01:17:44
And after finishing the the the Hajj, she
01:17:44 -->
01:17:45
will go back and
01:17:46 -->
01:17:46
and,
01:17:47 -->
01:17:49
stay in her home, inshallah,
01:17:49 -->
01:17:50
for the waiting period.
01:17:51 -->
01:17:51
Next.
01:17:54 -->
01:17:57
Is looking at someone's messages on their phone
01:17:57 -->
01:17:57
considered
01:17:58 -->
01:18:00
a spying even though that the 2 people
01:18:00 -->
01:18:02
who have messaged each other don't care
01:18:03 -->
01:18:05
if you read the message. Yes. It is
01:18:05 -->
01:18:06
fine. You don't check
01:18:06 -->
01:18:09
your the mobile of your husband, the mobile
01:18:09 -->
01:18:12
of your children. Your children, maybe you can
01:18:12 -->
01:18:14
do that as parents if you
01:18:17 -->
01:18:18
suspect something
01:18:19 -->
01:18:20
as a part of the upbringing.
01:18:21 -->
01:18:23
K? So that is
01:18:23 -->
01:18:26
that is an exception. That's an exception.
01:18:26 -->
01:18:27
For example,
01:18:29 -->
01:18:30
when you are
01:18:32 -->
01:18:33
doing the the
01:18:34 -->
01:18:34
the bedrooms,
01:18:35 -->
01:18:36
the beds, and
01:18:39 -->
01:18:41
you looked under the bed and you found
01:18:42 -->
01:18:43
magazines,
01:18:43 -->
01:18:45
all new magazines, for example. That is not
01:18:45 -->
01:18:46
spying.
01:18:46 -->
01:18:48
But you should know how to handle the
01:18:48 -->
01:18:50
situation how to handle situation.
01:18:51 -->
01:18:53
Or maybe you find drugs or something.
01:18:54 -->
01:18:56
But we you should not let the children
01:18:57 -->
01:18:59
feel it and know about it.
01:19:02 -->
01:19:04
But for the couples,
01:19:05 -->
01:19:06
the moment they start
01:19:07 -->
01:19:08
checking
01:19:08 -->
01:19:10
the mobiles of each other,
01:19:13 -->
01:19:16
then the that is the beginning of
01:19:17 -->
01:19:18
disintegrating
01:19:18 -->
01:19:20
of the marital relationship.
01:19:21 -->
01:19:24
The the man the the structure, then,
01:19:25 -->
01:19:28
of the manager structure is going to collapse.
01:19:29 -->
01:19:30
So there should be
01:19:30 -->
01:19:33
mutual trust between the couple.
01:19:33 -->
01:19:34
Mutual trust.
01:19:36 -->
01:19:38
No need for you to check.
01:19:39 -->
01:19:41
Check the emails or check the
01:19:41 -->
01:19:43
SMS, the messages, etcetera.
01:19:45 -->
01:19:46
Next.
01:19:50 -->
01:19:52
What does it mean that 7 people can
01:19:52 -->
01:19:53
join on 1 cattle?
01:19:54 -->
01:19:56
Do they have to rise the same amount
01:19:56 -->
01:19:58
to purchase the cow, or it doesn't matter
01:19:58 -->
01:20:00
on how much they can how much one
01:20:00 -->
01:20:00
can contribute?
01:20:02 -->
01:20:03
This is about the
01:20:06 -->
01:20:07
the which is the
01:20:08 -->
01:20:09
which is the sacrifice
01:20:11 -->
01:20:13
for those who are able.
01:20:14 -->
01:20:14
Of course, the
01:20:16 -->
01:20:18
the ruling on the
01:20:18 -->
01:20:20
the of the scholars majority
01:20:21 -->
01:20:23
are saying it is sunnah
01:20:24 -->
01:20:25
Sunnah.
01:20:26 -->
01:20:27
Imam Abu Hanifa,
01:20:28 -->
01:20:30
Imam Ozai, and other scholars
01:20:32 -->
01:20:33
considered it obligatory,
01:20:34 -->
01:20:36
and it is the strongest opinion.
01:20:37 -->
01:20:40
Not always the opinion of the is the
01:20:40 -->
01:20:40
strongest.
01:20:42 -->
01:20:45
So because the hadith of the prophet
01:20:45 -->
01:20:46
is clear on this.
01:20:53 -->
01:20:56
Whoever is able to offer the the price
01:20:56 -->
01:20:57
of the sacrifice,
01:20:58 -->
01:21:00
the chief of the goat,
01:21:02 -->
01:21:03
and he didn't sacrifice,
01:21:04 -->
01:21:06
then he should not come and attend
01:21:08 -->
01:21:09
the.
01:21:09 -->
01:21:12
This is a punishment for him or her.
01:21:17 -->
01:21:19
So if you are
01:21:19 -->
01:21:20
able financially,
01:21:24 -->
01:21:26
then it is
01:21:26 -->
01:21:27
one sheep
01:21:29 -->
01:21:30
or one goat
01:21:31 -->
01:21:33
for the entire household,
01:21:34 -->
01:21:35
the whole family.
01:21:41 -->
01:21:43
Whole family, 1 sheep, 1 goat.
01:21:46 -->
01:21:47
For the age of the
01:21:50 -->
01:21:51
okay. These are details
01:21:53 -->
01:21:54
of the animals
01:21:55 -->
01:21:59
for the goat. It's 1 year for the,
01:22:00 -->
01:22:00
ram,
01:22:01 -->
01:22:02
6 months, the sheep.
01:22:05 -->
01:22:05
Also,
01:22:06 -->
01:22:07
7 families
01:22:08 -->
01:22:09
can buy a cow.
01:22:12 -->
01:22:12
Pow.
01:22:14 -->
01:22:17
7 families and slaughter the cow, or 7
01:22:17 -->
01:22:18
families
01:22:19 -->
01:22:20
by camel and slaughtered the camel.
01:22:22 -->
01:22:25
The prophet, he slaughtered 2
01:22:25 -->
01:22:26
castrated
01:22:28 -->
01:22:28
lambs.
01:22:30 -->
01:22:31
Ram is the male
01:22:32 -->
01:22:33
sheep lamb.
01:22:35 -->
01:22:37
So he slaughtered 2 castrated
01:22:38 -->
01:22:39
rams.
01:22:41 -->
01:22:42
And he slaughtered the first one, and he
01:22:42 -->
01:22:45
said, this is for Muhammad and his family.
01:22:46 -->
01:22:47
And he's looked at the second one, and
01:22:47 -->
01:22:48
he said, this is for
01:22:49 -->
01:22:51
the those who are unable
01:22:53 -->
01:22:54
from among the ummah of Muhammad.
01:22:58 -->
01:22:58
K.
01:23:01 -->
01:23:03
And there are certain,
01:23:05 -->
01:23:08
conditions should be fulfilled regarding the animal itself.
01:23:09 -->
01:23:11
Should not be weak. Should not,
01:23:12 -->
01:23:14
the horn should not be broken more than
01:23:14 -->
01:23:15
half of it,
01:23:15 -->
01:23:17
should not be blind.
01:23:19 -->
01:23:21
K. Should not be limping.
01:23:21 -->
01:23:23
So perfect animal.
01:23:25 -->
01:23:27
And you slaughter the animal
01:23:27 -->
01:23:30
after the salah of the id,
01:23:31 -->
01:23:32
not before.
01:23:32 -->
01:23:35
If you slaughter the animal before
01:23:36 -->
01:23:37
the paying the eat,
01:23:38 -->
01:23:38
the,
01:23:39 -->
01:23:39
salah
01:23:40 -->
01:23:41
of the eat,
01:23:41 -->
01:23:43
then you have to do it again.
01:23:45 -->
01:23:46
It's not over here.
01:23:47 -->
01:23:50
So the time of slaughtering
01:23:50 -->
01:23:52
starts after we finish the salah
01:23:53 -->
01:23:55
of 8, 8 salah,
01:23:56 -->
01:23:58
until the last day of
01:23:59 -->
01:24:00
the tashrheed,
01:24:01 -->
01:24:01
which means
01:24:02 -->
01:24:03
the 10th,
01:24:04 -->
01:24:04
11th,
01:24:05 -->
01:24:06
12th, 13th.
01:24:07 -->
01:24:08
All these days,
01:24:09 -->
01:24:10
you can't slow down.
01:24:11 -->
01:24:12
The one who wants
01:24:14 -->
01:24:14
to intend
01:24:16 -->
01:24:16
to,
01:24:17 -->
01:24:18
make the
01:24:20 -->
01:24:22
the household, the head of the family,
01:24:22 -->
01:24:24
he is the one who should
01:24:24 -->
01:24:25
stop
01:24:26 -->
01:24:27
and refrain from
01:24:28 -->
01:24:29
cutting his hair
01:24:29 -->
01:24:31
or clipping his nails,
01:24:32 -->
01:24:34
cutting the hair or clipping the nails
01:24:35 -->
01:24:36
until you slaughter
01:24:37 -->
01:24:37
the
01:24:38 -->
01:24:40
the or the sacrifice, the.
01:24:42 -->
01:24:44
You should not do that. Only the the
01:24:44 -->
01:24:45
one who is going
01:24:46 -->
01:24:48
to make the, the head, the family.
01:24:49 -->
01:24:51
The rest of the family, no problem.
01:24:53 -->
01:24:56
How about the marital relation in Tennessee?
01:24:57 -->
01:24:59
Is it Haram? No. It's not Haram.
01:25:00 -->
01:25:02
You are not like the pilgrim. No. No.
01:25:02 -->
01:25:02
You are not.
01:25:03 -->
01:25:04
Only these things you should.
01:25:06 -->
01:25:08
Now after slaughtering the animal,
01:25:09 -->
01:25:12
it will be divided into 3 lots 3
01:25:12 -->
01:25:12
lots.
01:25:13 -->
01:25:15
One third for you,
01:25:16 -->
01:25:17
for the family,
01:25:18 -->
01:25:19
one third for the poor,
01:25:20 -->
01:25:22
and one third for your relatives
01:25:23 -->
01:25:24
your relatives.
01:25:25 -->
01:25:26
So this is, in a nutshell,
01:25:27 -->
01:25:29
the rulings about the.
01:25:33 -->
01:25:35
I hope this is clear to the questioner.
01:25:41 -->
01:25:43
The next question is,
01:25:43 -->
01:25:44
what type of tahweel
01:25:45 -->
01:25:45
is
01:25:46 -->
01:25:47
exemplified
01:25:47 -->
01:25:49
in Surah Al Isra
01:25:49 -->
01:25:51
ayat number 33 35.
01:25:51 -->
01:25:53
Give in full when you measure and weigh
01:25:53 -->
01:25:55
with an even balance.
01:25:55 -->
01:25:57
That is the fairest and best in the
01:25:57 -->
01:25:59
end. Is this the 4th
01:25:59 -->
01:26:00
usage of tawil?
01:26:02 -->
01:26:04
So here, this is the
01:26:04 -->
01:26:08
the the wheel here, as I, we explained,
01:26:08 -->
01:26:11
as, I mean, Kadhir mentioned, and
01:26:11 -->
01:26:12
this is the final
01:26:13 -->
01:26:15
fulfillment of it, which is the jannah. This
01:26:15 -->
01:26:16
is what will
01:26:17 -->
01:26:17
will be,
01:26:18 -->
01:26:20
the reward for you, what you are going
01:26:20 -->
01:26:22
to receive finally.
01:26:23 -->
01:26:25
And that is the we here is the
01:26:25 -->
01:26:25
final
01:26:26 -->
01:26:29
fulfillment, and and that is the reward for
01:26:29 -->
01:26:31
what you are going to to receive. That
01:26:31 -->
01:26:32
is the wheel
01:26:33 -->
01:26:34
of being honest
01:26:35 -->
01:26:35
in,
01:26:36 -->
01:26:38
in your business transactions.
01:26:40 -->
01:26:40
Next.
01:26:45 -->
01:26:46
When when Al Khidr
01:26:47 -->
01:26:49
got up and turned green, did he die
01:26:49 -->
01:26:50
straightaway?
01:26:53 -->
01:26:54
When the Khidr
01:26:55 -->
01:26:55
got up,
01:26:56 -->
01:27:00
he turned not he didn't turn. He himself
01:27:00 -->
01:27:01
became green. No.
01:27:02 -->
01:27:03
The place where he was
01:27:04 -->
01:27:04
sitting
01:27:04 -->
01:27:05
turned green,
01:27:06 -->
01:27:08
and he didn't die, of course,
01:27:08 -->
01:27:10
straightaway. No.
01:27:10 -->
01:27:13
K? And, Khadar, of course, died, and
01:27:14 -->
01:27:17
Imam Abu Najal Askalani, he wrote a book,
01:27:18 -->
01:27:19
refuting all the narrations
01:27:20 -->
01:27:22
that you'll hear many of the stories are
01:27:22 -->
01:27:22
quoting.
01:27:23 -->
01:27:26
That is still alive. We meet in
01:27:27 -->
01:27:29
on the night of Qadr. They met
01:27:29 -->
01:27:31
the. Oh, this nonsense. Okay?
01:27:32 -->
01:27:33
These are not true.
01:27:34 -->
01:27:35
Next.
01:27:40 -->
01:27:42
What is the ruling of the right hand
01:27:42 -->
01:27:43
and the left hand
01:27:44 -->
01:27:45
and the importance
01:27:46 -->
01:27:47
to practice it?
01:27:48 -->
01:27:49
The rule
01:27:49 -->
01:27:52
of the using the right hand, left hand,
01:27:52 -->
01:27:53
you mean? Yes.
01:27:54 -->
01:27:56
Of course, the right hand we use for
01:27:56 -->
01:27:58
good things, for eating, for shaking
01:27:58 -->
01:28:01
hands, of course, with the same *, not
01:28:01 -->
01:28:02
the opposite *.
01:28:02 -->
01:28:05
It's haram shaking hands with women is haram.
01:28:06 -->
01:28:08
So brothers cannot shake hands with women who
01:28:08 -->
01:28:09
are not.
01:28:10 -->
01:28:11
Sister cannot shake hands with men who are
01:28:11 -->
01:28:12
not.
01:28:13 -->
01:28:15
So always we give and take with the
01:28:15 -->
01:28:16
right hand.
01:28:16 -->
01:28:18
We don't use the left hand except for
01:28:18 -->
01:28:19
the bad things,
01:28:20 -->
01:28:21
cleaning yourself after
01:28:21 -->
01:28:22
defecating,
01:28:22 -->
01:28:24
after answering the call of nature.
01:28:26 -->
01:28:26
So
01:28:27 -->
01:28:28
many people,
01:28:29 -->
01:28:30
they eat with the left hand, and that
01:28:30 -->
01:28:31
is
01:28:34 -->
01:28:36
the least can be.
01:28:37 -->
01:28:39
Though the strongest opinion, it is haram.
01:28:41 -->
01:28:42
It's haram. Because
01:28:43 -->
01:28:44
to
01:28:46 -->
01:28:47
to the prophet,
01:28:48 -->
01:28:50
a man was eating with his left hand.
01:28:51 -->
01:28:52
So he told him, eat with your right
01:28:52 -->
01:28:54
hand. He said, I can't.
01:28:55 -->
01:28:56
So he said,
01:28:57 -->
01:28:58
I said,
01:28:59 -->
01:29:02
I said, I cannot use my right hand.
01:29:02 -->
01:29:02
Lying.
01:29:04 -->
01:29:05
K? He said, may Allah
01:29:06 -->
01:29:08
make you unable to use it.
01:29:09 -->
01:29:12
So the hand of the man was paralyzed
01:29:12 -->
01:29:13
immediately.
01:29:14 -->
01:29:15
See?
01:29:15 -->
01:29:16
If it was
01:29:17 -->
01:29:19
not haram, eating with the left hand, the
01:29:19 -->
01:29:22
prophet would not have asked Allah to paralyze
01:29:22 -->
01:29:23
the hand of the man.
01:29:25 -->
01:29:25
So
01:29:26 -->
01:29:28
don't eat with your left hand.
01:29:28 -->
01:29:30
Train your children to eat with the right
01:29:30 -->
01:29:33
hand as the prophet used to teach the
01:29:33 -->
01:29:33
boy.
01:29:38 -->
01:29:40
Oh, young boy,
01:29:41 -->
01:29:42
say before you eat.
01:29:44 -->
01:29:46
Eat with your right hand and eat from
01:29:46 -->
01:29:49
what is in front of you. Don't touch
01:29:49 -->
01:29:52
the other side of the the plate. Of
01:29:52 -->
01:29:52
the plate,
01:29:53 -->
01:29:54
take,
01:29:54 -->
01:29:55
food from
01:29:55 -->
01:29:57
in front of others.
01:29:59 -->
01:30:00
K?
01:30:00 -->
01:30:00
And,
01:30:01 -->
01:30:04
you see how they brainwash the Muslims
01:30:05 -->
01:30:06
and this inferiority
01:30:06 -->
01:30:07
complex,
01:30:08 -->
01:30:10
And they say, okay. You are.
01:30:11 -->
01:30:13
You use the fork and the knife.
01:30:14 -->
01:30:16
There is etiquette of the table. Okay?
01:30:17 -->
01:30:18
So you hold
01:30:20 -->
01:30:22
the fork in the left hand
01:30:23 -->
01:30:25
and the knife in the right hand,
01:30:26 -->
01:30:28
and you cut, and then you eat.
01:30:28 -->
01:30:29
You eat with
01:30:30 -->
01:30:32
the left hand. That's the etiquette.
01:30:34 -->
01:30:34
Okay.
01:30:35 -->
01:30:36
I will reverse.
01:30:36 -->
01:30:39
I'll take the folk in the no. No.
01:30:39 -->
01:30:41
No. That's not the etiquette.
01:30:42 -->
01:30:44
I will eat with the folk. No problem.
01:30:45 -->
01:30:47
Not with my right hand. No. No. No.
01:30:49 -->
01:30:49
That's
01:30:53 -->
01:30:55
so you find how many Muslims,
01:30:56 -->
01:30:57
they drink
01:30:58 -->
01:31:00
with their left hand. So they eat with
01:31:00 -->
01:31:01
their left hand. They're
01:31:02 -->
01:31:03
not diet. So
01:31:04 -->
01:31:05
we have to,
01:31:09 -->
01:31:09
educate.
01:31:11 -->
01:31:13
Start with your with the family,
01:31:13 -->
01:31:14
with your colleague,
01:31:15 -->
01:31:16
that don't eat.
01:31:17 -->
01:31:19
Yes. Some people, they have problem.
01:31:21 -->
01:31:21
They cannot.
01:31:23 -->
01:31:24
It seems that
01:31:25 -->
01:31:26
the the system,
01:31:27 -->
01:31:30
the the pray the way the the the
01:31:30 -->
01:31:31
the prayer works
01:31:32 -->
01:31:34
so this is exceptional case.
01:31:34 -->
01:31:37
Some people, they cannot use their right hand.
01:31:38 -->
01:31:39
They're left handed.
01:31:40 -->
01:31:42
No. They should try.
01:31:43 -->
01:31:46
K. They should try by training. They will
01:31:46 -->
01:31:47
get used to it,
01:31:48 -->
01:31:50
especially if it's a child.
01:31:52 -->
01:31:53
K?
01:31:53 -->
01:31:55
Train train the child, then he will get
01:31:55 -->
01:31:56
used to
01:31:56 -->
01:31:59
using his right hand in. I hope this
01:31:59 -->
01:32:00
is clear in.
01:32:04 -->
01:32:08
When a child tells their parents everything bad
01:32:08 -->
01:32:11
about the other sibling is bad from small
01:32:11 -->
01:32:11
or big,
01:32:12 -->
01:32:14
should this behavior be discouraged?
01:32:18 -->
01:32:19
So, essentially, when
01:32:19 -->
01:32:23
one child complains of the bad behavior of
01:32:23 -->
01:32:24
the other sibling,
01:32:25 -->
01:32:27
should this behavior be discouraged?
01:32:27 -->
01:32:29
Is that okay? No. It should not be
01:32:29 -->
01:32:33
discouraged because especially if the child is telling
01:32:33 -->
01:32:33
the truth.
01:32:34 -->
01:32:36
So, okay, said, dad,
01:32:37 -->
01:32:39
my brother, I saw him smoking.
01:32:43 -->
01:32:45
That, I saw my brother
01:32:45 -->
01:32:47
seeing bad things,
01:32:48 -->
01:32:48
reading
01:32:49 -->
01:32:50
bad magazine.
01:32:54 -->
01:32:56
Right? Yes. We tell
01:32:58 -->
01:32:59
were you
01:32:59 -->
01:33:02
spying on him or just by accident you
01:33:02 -->
01:33:04
saw this? No. No. No.
01:33:05 -->
01:33:05
By accident.
01:33:06 -->
01:33:07
Okay.
01:33:08 -->
01:33:11
Thank you. But don't spy on your problem.
01:33:13 -->
01:33:14
K?
01:33:14 -->
01:33:17
So we teach the child not to spy,
01:33:18 -->
01:33:19
but at the same
01:33:20 -->
01:33:22
time, this information, we have to take it
01:33:22 -->
01:33:23
serious.
01:33:24 -->
01:33:26
And we should try to rectify
01:33:27 -->
01:33:30
the problem that many parents, they overreact.
01:33:32 -->
01:33:33
They overreact.
01:33:35 -->
01:33:35
No.
01:33:38 -->
01:33:39
We shouldn't you should know how to handle
01:33:39 -->
01:33:40
it
01:33:42 -->
01:33:43
because you don't want
01:33:44 -->
01:33:46
your child to continue.
01:33:47 -->
01:33:48
So you need
01:33:49 -->
01:33:50
to convince the child
01:33:51 -->
01:33:52
that this is something wrong.
01:33:55 -->
01:33:57
I'll tell you a story.
01:34:00 -->
01:34:00
True story.
01:34:02 -->
01:34:02
A father,
01:34:08 -->
01:34:08
he
01:34:10 -->
01:34:12
knocked on the door.
01:34:14 -->
01:34:16
His his son is inside. His son is
01:34:17 -->
01:34:17
matured,
01:34:19 -->
01:34:19
grown up.
01:34:23 -->
01:34:25
K? The door was not locked, so he
01:34:25 -->
01:34:26
pushed the door
01:34:26 -->
01:34:28
because the boy was watching
01:34:32 -->
01:34:34
movie. See how the father
01:34:35 -->
01:34:35
reacted.
01:34:40 -->
01:34:43
He didn't jump on him, strangling him.
01:34:45 -->
01:34:46
Said, oh,
01:34:47 -->
01:34:47
oh,
01:34:48 -->
01:34:50
you became a man. You're a grown up.
01:34:50 -->
01:34:51
You're a now.
01:34:53 -->
01:34:53
It's
01:34:54 -->
01:34:56
a it's a dirty stuff. This is virtual.
01:34:58 -->
01:35:00
That's real. We'll make it real. Come.
01:35:02 -->
01:35:02
Come.
01:35:04 -->
01:35:05
Can you imagine
01:35:06 -->
01:35:09
what the child was going through?
01:35:10 -->
01:35:11
This is virtual.
01:35:12 -->
01:35:14
K? He took his son,
01:35:15 -->
01:35:16
went
01:35:16 -->
01:35:19
and proposed for his son, and got his
01:35:19 -->
01:35:20
son married.
01:35:20 -->
01:35:21
Got
01:35:22 -->
01:35:23
his son married.
01:35:24 -->
01:35:25
He
01:35:26 -->
01:35:27
he
01:35:28 -->
01:35:28
killed
01:35:29 -->
01:35:29
the issue.
01:35:31 -->
01:35:33
He nipped it in the butt
01:35:33 -->
01:35:34
immediately.
01:35:35 -->
01:35:37
So we should not overreact.
01:35:38 -->
01:35:40
We should know how to handle.
01:35:41 -->
01:35:44
Because upbringing, my dear brothers and sisters,
01:35:46 -->
01:35:48
is not easy in our time.
01:35:48 -->
01:35:49
It's not easy.
01:35:52 -->
01:35:54
Children, they're seeing things.
01:35:56 -->
01:35:57
They're seeing things.
01:35:58 -->
01:36:00
That's why it is unwise
01:36:02 -->
01:36:03
to give
01:36:04 -->
01:36:05
your young child.
01:36:07 -->
01:36:08
K?
01:36:08 -->
01:36:09
Mobile phone?
01:36:12 -->
01:36:13
Smart phone?
01:36:14 -->
01:36:17
You are killing. You are destroying your children.
01:36:20 -->
01:36:21
We need
01:36:23 -->
01:36:26
to instill in their hearts the love of
01:36:26 -->
01:36:26
Allah
01:36:29 -->
01:36:31
and that Allah is watching them, not their
01:36:31 -->
01:36:32
parents.
01:36:34 -->
01:36:36
Instill that in the heart of the child
01:36:37 -->
01:36:40
so he or she grows up feeling Allah,
01:36:40 -->
01:36:41
not you,
01:36:42 -->
01:36:44
and love Allah at the same time.
01:36:46 -->
01:36:49
My dear brothers and sisters, you should have
01:36:49 -->
01:36:51
a steady circle in your home.
01:36:57 -->
01:36:59
At least 10 minutes every day,
01:37:00 -->
01:37:02
you gather your family.
01:37:03 -->
01:37:05
You start with the Riago Salehain.
01:37:08 -->
01:37:11
1 hadith, 2 hadith, and then close.
01:37:18 -->
01:37:18
So
01:37:19 -->
01:37:22
having this study circle at home,
01:37:26 -->
01:37:28
you build up the iman of your family.
01:37:32 -->
01:37:34
And the children, they are in need of
01:37:34 -->
01:37:35
that.
01:37:36 -->
01:37:39
Our children nowadays, they don't know.
01:37:40 -->
01:37:44
I see many clips, brothers, they sent me.
01:37:45 -->
01:37:45
Still
01:37:46 -->
01:37:46
hurtful.
01:37:48 -->
01:37:50
They are asking the children
01:37:55 -->
01:37:58
about basics of Islam. Basics.
01:37:58 -->
01:37:59
They don't know.
01:38:02 -->
01:38:03
They don't know.
01:38:05 -->
01:38:06
They are victims
01:38:09 -->
01:38:10
because they
01:38:11 -->
01:38:12
they are neglected,
01:38:12 -->
01:38:14
ignored by their parents.
01:38:20 -->
01:38:21
So
01:38:21 -->
01:38:23
take care of your children.
01:38:25 -->
01:38:25
Take care.
01:38:26 -->
01:38:28
They have a manah. They have a trust,
01:38:29 -->
01:38:32
and we're going to be questioned before
01:38:33 -->
01:38:34
Allah May Allah
01:38:35 -->
01:38:37
protect our children, and may Allah
01:38:38 -->
01:38:40
give the parents the ability
01:38:41 -->
01:38:41
and
01:38:42 -->
01:38:42
the wisdom
01:38:43 -->
01:38:44
and the strength
01:38:44 -->
01:38:46
to bring up their children
01:38:46 -->
01:38:48
Slavically. I mean,
01:38:48 -->
01:38:51
because upbringing nowadays is not easy.
01:38:51 -->
01:38:54
And as parents, we have to keep educating
01:38:54 -->
01:38:55
ourselves,
01:38:57 -->
01:38:58
and we have to keep ourselves
01:38:59 -->
01:39:00
also
01:39:01 -->
01:39:03
coping with the technology.
01:39:06 -->
01:39:07
My brother
01:39:08 -->
01:39:10
told me he is
01:39:11 -->
01:39:12
working and
01:39:12 -->
01:39:13
repairing
01:39:14 -->
01:39:15
laptops and
01:39:17 -->
01:39:18
computers.
01:39:20 -->
01:39:23
He said, the father called me. He said,
01:39:23 -->
01:39:23
my daughter,
01:39:25 -->
01:39:27
laptop is not working. And he's miskeen. He
01:39:27 -->
01:39:29
doesn't know anything about computers.
01:39:31 -->
01:39:33
So he took the laptop too, and he
01:39:33 -->
01:39:35
and he loved and he saw
01:39:36 -->
01:39:38
eyes and and he did this stuff.
01:39:39 -->
01:39:40
His daughter
01:39:41 -->
01:39:42
is watching.
01:39:42 -->
01:39:44
She's next to him, and he doesn't know
01:39:44 -->
01:39:45
what she is doing.
01:39:48 -->
01:39:49
K? So
01:39:50 -->
01:39:51
that's what I'm saying. I think it was
01:39:51 -->
01:39:52
not easy.
01:39:54 -->
01:39:55
Next question, Adi.
01:40:01 -->
01:40:03
The next question. If 2 people are talking
01:40:03 -->
01:40:05
on the phone and they don't give a
01:40:05 -->
01:40:07
verbal consent for you to listen, but they
01:40:07 -->
01:40:09
don't mind if you listen, is this eavesdropping?
01:40:10 -->
01:40:12
Eavesdropping. Yes.
01:40:13 -->
01:40:15
Don't listen to people's conversations,
01:40:19 -->
01:40:20
especially
01:40:20 -->
01:40:21
if
01:40:21 -->
01:40:23
speaker is not on.
01:40:23 -->
01:40:25
If he wants you to hear the conversation,
01:40:25 -->
01:40:27
he or she will be the speaker.
01:40:27 -->
01:40:29
So I've spoken to someone. Why are you
01:40:29 -->
01:40:30
listening?
01:40:32 -->
01:40:33
Don't listen.
01:40:35 -->
01:40:37
We need to develop this
01:40:39 -->
01:40:40
this type of attitude.
01:40:46 -->
01:40:46
Next.
01:40:51 -->
01:40:53
The friends of my child have advised my
01:40:53 -->
01:40:54
child to hit
01:40:56 -->
01:40:57
and abuse
01:40:58 -->
01:41:00
his sister. What how should we handle the
01:41:00 -->
01:41:01
situation? Can you repeat?
01:41:02 -->
01:41:04
The friends of my child
01:41:05 -->
01:41:08
have advised my child to hit his sister.
01:41:08 -->
01:41:09
How should we,
01:41:09 -->
01:41:10
handle the situation?
01:41:11 -->
01:41:13
So his friend told him to hit his
01:41:13 -->
01:41:14
sister?
01:41:15 -->
01:41:15
Yes.
01:41:16 -->
01:41:17
That's right.
01:41:17 -->
01:41:19
No. Of course, you have to explain to
01:41:19 -->
01:41:20
your child.
01:41:20 -->
01:41:22
No. She's your sister.
01:41:23 -->
01:41:25
Why should you hit her? What did she
01:41:25 -->
01:41:26
do? Nothing.
01:41:27 -->
01:41:28
This is unfair.
01:41:32 -->
01:41:33
This is unfair to
01:41:34 -->
01:41:37
harm someone who didn't do anything to you,
01:41:39 -->
01:41:42
to do who didn't do anything. So we
01:41:42 -->
01:41:42
need to
01:41:43 -->
01:41:45
come down to the level of the child
01:41:45 -->
01:41:46
mentality
01:41:47 -->
01:41:49
and talk to them in the tone that
01:41:49 -->
01:41:50
they understand
01:41:52 -->
01:41:53
that they understand.
01:41:54 -->
01:41:55
Because
01:41:55 -->
01:41:58
see, my advice for you, never don't
01:41:59 -->
01:42:02
smack the child or hit the child without
01:42:02 -->
01:42:02
explaining
01:42:03 -->
01:42:04
why
01:42:06 -->
01:42:07
because the child is
01:42:08 -->
01:42:09
he doesn't know.
01:42:10 -->
01:42:11
Where did my mom,
01:42:12 -->
01:42:14
hit me? What did what did I do?
01:42:15 -->
01:42:16
So you need to explain
01:42:17 -->
01:42:19
because you did this and that.
01:42:20 -->
01:42:22
If you don't want to be
01:42:23 -->
01:42:24
smart or hit again,
01:42:24 -->
01:42:26
don't do it. Okay?
01:42:27 -->
01:42:28
So now he knows
01:42:29 -->
01:42:30
I was
01:42:31 -->
01:42:33
hit because I did that,
01:42:33 -->
01:42:35
so I should not do it again.
01:42:36 -->
01:42:38
You have to explain to the child.
01:42:40 -->
01:42:41
And we don't
01:42:43 -->
01:42:43
smack children,
01:42:44 -->
01:42:45
k,
01:42:46 -->
01:42:48
and especially if you are in the west,
01:42:48 -->
01:42:49
you will lose your children,
01:42:52 -->
01:42:54
before reaching the age of 10.
01:42:56 -->
01:42:57
See?
01:42:58 -->
01:42:59
Because
01:42:59 -->
01:43:00
before that,
01:43:01 -->
01:43:02
yes, we need to
01:43:03 -->
01:43:04
make them
01:43:04 -->
01:43:05
laugh
01:43:06 -->
01:43:07
the deen.
01:43:08 -->
01:43:09
So when the prophet said,
01:43:14 -->
01:43:17
so command your children to play when they
01:43:17 -->
01:43:19
reach the age of 7.
01:43:25 -->
01:43:25
7.
01:43:26 -->
01:43:27
From 1 to 7,
01:43:28 -->
01:43:31
training, training, training, training.
01:43:32 -->
01:43:33
7,
01:43:33 -->
01:43:34
now
01:43:34 -->
01:43:35
play.
01:43:37 -->
01:43:38
Take
01:43:38 -->
01:43:39
with you to
01:43:39 -->
01:43:40
the masjid.
01:43:42 -->
01:43:44
From 7 now he reached 10.
01:43:44 -->
01:43:46
He misses a prayer.
01:43:46 -->
01:43:48
He should be disciplined
01:43:49 -->
01:43:51
and separate them in beds that boys and
01:43:51 -->
01:43:54
girls at the age of 10 should not
01:43:54 -->
01:43:55
sleep
01:43:56 -->
01:43:58
together in the same bed.
01:44:00 -->
01:44:01
So a child
01:44:01 -->
01:44:04
from the age of 7 until the age
01:44:04 -->
01:44:05
of puberty,
01:44:05 -->
01:44:07
let's say, 15 years,
01:44:08 -->
01:44:09
so 8 years
01:44:10 -->
01:44:10
he's playing,
01:44:12 -->
01:44:14
then the salah becomes part
01:44:15 -->
01:44:16
of his personality.
01:44:17 -->
01:44:18
Inshallah, you will not believe
01:44:19 -->
01:44:21
it. You will not believe it. Even
01:44:21 -->
01:44:22
if he
01:44:23 -->
01:44:23
commit sins,
01:44:24 -->
01:44:26
but the salah is there.
01:44:27 -->
01:44:29
And there are many examples.
01:44:29 -->
01:44:32
They are doing haram, but the salah, no
01:44:32 -->
01:44:32
no way.
01:44:33 -->
01:44:36
Salah, they will not miss the salah. See,
01:44:36 -->
01:44:36
this is
01:44:37 -->
01:44:39
a red line. I will not miss my
01:44:39 -->
01:44:39
salah.
01:44:40 -->
01:44:41
I will pay.
01:44:44 -->
01:44:46
And if someone is paying and is doing
01:44:46 -->
01:44:48
haram, you should not come to him and
01:44:48 -->
01:44:50
say, what's the benefit of your salah?
01:44:52 -->
01:44:54
Leave it. No. Don't do that.
01:44:56 -->
01:44:57
Don't do that.
01:44:59 -->
01:44:59
And,
01:45:00 -->
01:45:02
there is a weak hadith says,
01:45:08 -->
01:45:10
The meaning of the hadith,
01:45:11 -->
01:45:12
which is not authentic,
01:45:13 -->
01:45:15
and you might you may heard it or
01:45:15 -->
01:45:16
you might
01:45:17 -->
01:45:17
hear it.
01:45:19 -->
01:45:23
However, his salah does not stop him from
01:45:24 -->
01:45:26
committing shameful deeds, then there's
01:45:27 -->
01:45:29
no there's no good in his salah. In
01:45:29 -->
01:45:31
him, neither in him nor in his salah.
01:45:32 -->
01:45:33
This hadith is not authentic.
01:45:35 -->
01:45:36
Not authentic.
01:45:37 -->
01:45:39
The authentic hadith says the opposite.
01:45:41 -->
01:45:44
The authentic hadith says the opposite.
01:45:44 -->
01:45:47
You a man the prophet asked about a
01:45:47 -->
01:45:47
man
01:45:48 -->
01:45:50
who prays, but he commits sins.
01:45:51 -->
01:45:52
What the prophet
01:45:52 -->
01:45:53
said?
01:46:06 -->
01:46:09
Most certainly, the prophet said, one day,
01:46:10 -->
01:46:11
the salah will have
01:46:13 -->
01:46:15
impact, effect on him,
01:46:15 -->
01:46:17
and his salah will be the cause for
01:46:17 -->
01:46:18
him to
01:46:18 -->
01:46:22
shun and leave the halal and the the
01:46:22 -->
01:46:24
shameful deeds in the salah at home. His
01:46:24 -->
01:46:27
salah will prohibit him, will stop him, will
01:46:27 -->
01:46:29
prevent him from continuing
01:46:30 -->
01:46:32
doing shameful deeds, committing sin.
01:46:32 -->
01:46:34
This is the authentic.
01:46:36 -->
01:46:36
So
01:46:38 -->
01:46:38
if
01:46:39 -->
01:46:41
you know a person who prays and he
01:46:42 -->
01:46:44
just keep reminding him,
01:46:44 -->
01:46:46
k, repent,
01:46:46 -->
01:46:48
leave these things, but don't tell him,
01:46:49 -->
01:46:52
what's the benefit of your salah? Leave it.
01:46:52 -->
01:46:53
No. Don't do that.
01:46:59 -->
01:47:00
Next question.
01:47:04 -->
01:47:06
Can a wife and husband in the family
01:47:06 -->
01:47:07
both do
01:47:08 -->
01:47:09
if the wife wants to do it?
01:47:11 -->
01:47:12
Yes. No problem.
01:47:14 -->
01:47:16
K. They are able, and
01:47:16 -->
01:47:19
she has money, and he both of them,
01:47:19 -->
01:47:22
they want. Uh-huh. But then in that case,
01:47:22 -->
01:47:24
he has also to stop
01:47:24 -->
01:47:26
cutting her hair and clipping her nails.
01:47:31 -->
01:47:31
Next.
01:47:32 -->
01:47:34
Is giving short weight and
01:47:35 -->
01:47:37
measure to others known as cheating?
01:47:38 -->
01:47:39
Sorry?
01:47:39 -->
01:47:42
Is giving less weight and measure to others
01:47:42 -->
01:47:43
known as cheating?
01:47:47 -->
01:47:50
When, as a business person, businessman?
01:47:50 -->
01:47:52
Yes. If you agree.
01:47:53 -->
01:47:54
Definitely cheating. Yes.
01:47:55 -->
01:47:57
And it is a major sin. Yeah.
01:48:00 -->
01:48:02
That's why I said, highest people, they will
01:48:02 -->
01:48:03
give you extra.
01:48:04 -->
01:48:06
They only they are weighing. Okay?
01:48:09 -->
01:48:09
Next.
01:48:11 -->
01:48:12
Regarding
01:48:12 -->
01:48:13
last
01:48:13 -->
01:48:16
night's class about attributing Allah
01:48:16 -->
01:48:18
to something other than Idafa, please could you
01:48:18 -->
01:48:20
explain the 3 types again?
01:48:23 -->
01:48:24
Last night,
01:48:25 -->
01:48:27
Akeem, about the attributing,
01:48:27 -->
01:48:30
what is attributed to Allah. The Idafa.
01:48:31 -->
01:48:31
Okay.
01:48:32 -->
01:48:33
What is attributed?
01:48:35 -->
01:48:38
Means to attribute, to add something to something.
01:48:41 -->
01:48:43
Okay? For example, that's why we have.
01:48:44 -->
01:48:45
Okay?
01:48:45 -->
01:48:46
To say,
01:48:50 -->
01:48:51
Ali's book.
01:48:51 -->
01:48:55
So Kitab is alifah added to Ali.
01:48:58 -->
01:48:59
So
01:49:00 -->
01:49:03
now what is being added to Allah or
01:49:03 -->
01:49:05
attributed to Allah or ascribed to Allah,
01:49:07 -->
01:49:08
ulama said,
01:49:08 -->
01:49:11
therefore, there are 3 types or 3 category.
01:49:13 -->
01:49:14
Three types of
01:49:15 -->
01:49:15
iwafa.
01:49:17 -->
01:49:18
Number 1,
01:49:19 -->
01:49:20
what has been
01:49:21 -->
01:49:22
added or ascribed
01:49:23 -->
01:49:24
to Allah,
01:49:25 -->
01:49:26
attributed to Allah,
01:49:27 -->
01:49:29
if it is something material,
01:49:31 -->
01:49:34
exists in its own, something physical entity
01:49:34 -->
01:49:37
physical entity, something material,
01:49:39 -->
01:49:42
standing on its own, then this is Iwafat
01:49:43 -->
01:49:43
tasharif.
01:49:44 -->
01:49:45
Iqwafatu, tashirif.
01:49:46 -->
01:49:48
This type of Iqwafat is to
01:49:50 -->
01:49:51
give an honor
01:49:52 -->
01:49:53
to that object
01:49:54 -->
01:49:55
or to make that object
01:49:56 -->
01:49:57
something
01:49:57 -->
01:49:58
important.
01:50:00 -->
01:50:00
K?
01:50:01 -->
01:50:01
Sacred.
01:50:02 -->
01:50:02
Sanctified.
01:50:04 -->
01:50:05
For example,
01:50:06 -->
01:50:07
like
01:50:07 -->
01:50:08
Beitelwa
01:50:09 -->
01:50:10
Baytulah,
01:50:12 -->
01:50:14
which means the Kaaba, the house of Allah.
01:50:14 -->
01:50:15
So Baytulah,
01:50:16 -->
01:50:16
the Kaaba,
01:50:17 -->
01:50:18
Allah's house.
01:50:20 -->
01:50:21
The Kaaba is something
01:50:21 -->
01:50:22
material,
01:50:24 -->
01:50:25
physical entity,
01:50:27 -->
01:50:28
stands in its own,
01:50:30 -->
01:50:32
attributed to Allah. This is just
01:50:34 -->
01:50:35
to
01:50:35 -->
01:50:36
ascribe
01:50:36 -->
01:50:37
sacredness,
01:50:37 -->
01:50:38
holiness,
01:50:39 -->
01:50:39
sanctity
01:50:39 -->
01:50:40
to that building,
01:50:41 -->
01:50:42
the Kaaba.
01:50:43 -->
01:50:44
The same thing,
01:50:47 -->
01:50:48
the shirkamal
01:50:50 -->
01:50:51
of the people of Salih.
01:50:54 -->
01:50:56
So Allah said Allah's
01:50:57 -->
01:50:57
shirkamal.
01:50:58 -->
01:51:02
Shirkamal is animal physical entity.
01:51:02 -->
01:51:04
Again, just like the house of Allah,
01:51:05 -->
01:51:05
that
01:51:06 -->
01:51:07
this is
01:51:08 -->
01:51:08
that
01:51:09 -->
01:51:10
this camel
01:51:10 -->
01:51:11
is not a normal camel.
01:51:12 -->
01:51:13
It should be respected.
01:51:14 -->
01:51:16
It should not harm this camel, etcetera.
01:51:17 -->
01:51:19
So that's just one type.
01:51:19 -->
01:51:20
2nd type
01:51:21 -->
01:51:23
is again something material,
01:51:25 -->
01:51:26
something created
01:51:27 -->
01:51:29
and attributed to Allah
01:51:31 -->
01:51:32
like
01:51:34 -->
01:51:34
the
01:51:35 -->
01:51:35
or spirit,
01:51:36 -->
01:51:37
soul or spirit.
01:51:38 -->
01:51:40
Like, Isa al Salam, Allah just
01:51:42 -->
01:51:43
and the spirit from him.
01:51:45 -->
01:51:47
So the spirit of the soul, the or
01:51:48 -->
01:51:49
the nafs,
01:51:49 -->
01:51:50
the same,
01:51:52 -->
01:51:54
is something material
01:51:54 -->
01:51:56
created by Allah
01:51:59 -->
01:52:00
because
01:52:00 -->
01:52:01
when Allah
01:52:02 -->
01:52:03
created our father Adam,
01:52:04 -->
01:52:06
this spirit was blown
01:52:07 -->
01:52:07
into
01:52:07 -->
01:52:09
the body.
01:52:10 -->
01:52:11
Spirit
01:52:11 -->
01:52:12
is like
01:52:13 -->
01:52:14
one of our brothers.
01:52:15 -->
01:52:18
I liked what he the way he described
01:52:18 -->
01:52:21
it. Just like he said, the spirit of
01:52:21 -->
01:52:22
the soul like the software,
01:52:24 -->
01:52:26
and the body is the hardware.
01:52:28 -->
01:52:30
The hardware will not function without the software.
01:52:32 -->
01:52:33
No software?
01:52:35 -->
01:52:37
That piece is just piece of junk.
01:52:38 -->
01:52:40
Computer will not function
01:52:40 -->
01:52:42
without the operating system.
01:52:46 -->
01:52:48
So without the soul, this body will not
01:52:48 -->
01:52:49
function.
01:52:51 -->
01:52:52
So when the soul
01:52:53 -->
01:52:54
was
01:52:55 -->
01:52:57
placed into the body, life has started. And
01:52:57 -->
01:52:59
the first thing reaction was
01:53:00 -->
01:53:01
our father, Adam,
01:53:02 -->
01:53:02
he sneezed,
01:53:04 -->
01:53:05
and he placed a lot.
01:53:05 -->
01:53:07
And then he was told to go and
01:53:07 -->
01:53:11
salute the angels, and the angels replied and
01:53:11 -->
01:53:12
said, this is
01:53:12 -->
01:53:15
the greeting for you and your progeny, your
01:53:16 -->
01:53:16
offspring.
01:53:18 -->
01:53:19
K?
01:53:23 -->
01:53:23
So
01:53:26 -->
01:53:28
the soul is something created
01:53:30 -->
01:53:31
by Allah but
01:53:32 -->
01:53:32
does not
01:53:33 -->
01:53:36
exist or cannot stand in its own.
01:53:38 -->
01:53:41
It has to exist in something else.
01:53:44 -->
01:53:44
Right?
01:53:45 -->
01:53:47
So it has to exist in the body.
01:53:50 -->
01:53:52
It has to be carried within something.
01:53:53 -->
01:53:55
It has to be enveloped within something.
01:53:56 -->
01:53:57
That's the body.
01:53:58 -->
01:54:00
So when the soul is put into this
01:54:00 -->
01:54:01
body,
01:54:02 -->
01:54:04
now it is carried within this body.
01:54:05 -->
01:54:08
We don't have much about it. We don't
01:54:08 -->
01:54:09
know much about the soul.
01:54:10 -->
01:54:11
It's a secret.
01:54:13 -->
01:54:15
But we know when it leaves the body,
01:54:16 -->
01:54:17
that is
01:54:18 -->
01:54:19
the end of life,
01:54:19 -->
01:54:20
death.
01:54:23 -->
01:54:26
So this soul, when the angel of death
01:54:26 -->
01:54:26
comes
01:54:27 -->
01:54:28
to take it,
01:54:28 -->
01:54:30
he talks to it,
01:54:31 -->
01:54:33
communicates with the soul. There is
01:54:34 -->
01:54:34
interaction.
01:54:35 -->
01:54:37
Then he takes the soul
01:54:38 -->
01:54:40
and draws it out of the body,
01:54:41 -->
01:54:42
and it comes out.
01:54:43 -->
01:54:45
And then it will be wrapped in a
01:54:45 -->
01:54:48
shroud from the Jannah, the soul of the
01:54:48 -->
01:54:48
believer.
01:54:49 -->
01:54:50
A nice smell will come out.
01:54:53 -->
01:54:56
K? And then it will be carried because
01:54:56 -->
01:54:56
it cannot
01:54:57 -->
01:54:58
move, but in
01:54:58 -->
01:55:00
in its own. So it has to be
01:55:00 -->
01:55:01
carried.
01:55:02 -->
01:55:03
So the angels, they carry it
01:55:04 -->
01:55:05
to the janah, to.
01:55:07 -->
01:55:10
And then the souls will be placed
01:55:10 -->
01:55:12
in the birds in the Jannah. So they
01:55:12 -->
01:55:15
are carried in the dunya, in the body.
01:55:15 -->
01:55:17
They come out by the angels, in the
01:55:17 -->
01:55:20
Jannah by the birds, and they remain there
01:55:20 -->
01:55:22
till the day of resurrection
01:55:23 -->
01:55:25
when they will be taken and put back
01:55:26 -->
01:55:27
into the bodies.
01:55:28 -->
01:55:30
Because what will happen, my dear brothers and
01:55:30 -->
01:55:31
sisters,
01:55:32 -->
01:55:33
on the day of resurrection,
01:55:35 -->
01:55:35
all
01:55:36 -->
01:55:37
the bones
01:55:38 -->
01:55:39
that were decayed
01:55:39 -->
01:55:40
will
01:55:40 -->
01:55:41
be remade
01:55:42 -->
01:55:45
inside the grave. So the grave will behave
01:55:45 -->
01:55:47
like the womb of the mother.
01:55:48 -->
01:55:50
So all the bones are recollected.
01:55:51 -->
01:55:51
Structure
01:55:52 -->
01:55:54
is made. The skeleton is
01:55:55 -->
01:55:55
made,
01:55:56 -->
01:55:57
clothed with the flesh.
01:55:59 -->
01:56:00
Now the hardware
01:56:00 -->
01:56:01
finished.
01:56:02 -->
01:56:04
Where is the soul? So the
01:56:04 -->
01:56:07
souls will be reunited with the bodies,
01:56:08 -->
01:56:10
and graves will open and people will come
01:56:10 -->
01:56:10
out.
01:56:11 -->
01:56:13
And before the graves are open, the sky
01:56:13 -->
01:56:15
will rain, and the prophets are salivating with
01:56:15 -->
01:56:18
water. And he said it is not normal
01:56:18 -->
01:56:18
water.
01:56:18 -->
01:56:20
It is like the seminal fluid.
01:56:23 -->
01:56:25
Then the grapes will open.
01:56:26 -->
01:56:27
So now
01:56:28 -->
01:56:30
this soul, this spirit
01:56:31 -->
01:56:32
added to Allah.
01:56:32 -->
01:56:34
A spirit from him.
01:56:34 -->
01:56:37
It's just like the house of Allah. Again,
01:56:39 -->
01:56:41
it's not part of Allah in in the
01:56:41 -->
01:56:43
human being because Allah
01:56:46 -->
01:56:47
is outside his creation.
01:56:48 -->
01:56:51
Allah dwells not in any of his creation.
01:56:52 -->
01:56:53
K?
01:56:53 -->
01:56:56
So if the Christian, they say, oh, there
01:56:56 -->
01:56:57
it is.
01:56:57 -->
01:56:58
A
01:56:58 -->
01:56:58
this
01:56:59 -->
01:57:01
says that he he is,
01:57:02 -->
01:57:04
the god Allah's spirit now.
01:57:04 -->
01:57:06
You tell them you don't know.
01:57:07 -->
01:57:09
He's a spirit created by Allah. He's one
01:57:09 -->
01:57:10
of the spirits
01:57:11 -->
01:57:12
that Allah created,
01:57:13 -->
01:57:13
So
01:57:14 -->
01:57:16
he's just like the rest of the human
01:57:16 -->
01:57:17
beings.
01:57:17 -->
01:57:18
The only difference
01:57:19 -->
01:57:20
that he had no father.
01:57:22 -->
01:57:24
He had mother, no father
01:57:24 -->
01:57:26
because Allah created
01:57:27 -->
01:57:29
Adam, no father, no mother,
01:57:29 -->
01:57:31
Esa, father and mother,
01:57:32 -->
01:57:34
and we, father and mother.
01:57:34 -->
01:57:37
So Esa, mother and no father, and human
01:57:37 -->
01:57:38
beings, father and mother.
01:57:38 -->
01:57:39
And
01:57:40 -->
01:57:41
Allah said,
01:57:47 -->
01:57:49
Adam So the likeness of Asa in the
01:57:49 -->
01:57:52
sight of Allah, like Adam, he created him
01:57:52 -->
01:57:53
from
01:57:53 -->
01:57:54
the earth,
01:57:56 -->
01:57:58
the dust, and he said be, and he
01:57:58 -->
01:57:59
was.
01:58:00 -->
01:58:02
For the Christians, they say, Isa has no
01:58:02 -->
01:58:04
father, so he's son of god.
01:58:05 -->
01:58:05
K?
01:58:06 -->
01:58:08
About Adam, he should be son of God
01:58:08 -->
01:58:10
because he's more superior.
01:58:10 -->
01:58:12
No father, no mother.
01:58:12 -->
01:58:13
Or
01:58:14 -->
01:58:14
father
01:58:15 -->
01:58:17
without mother, like Eve.
01:58:17 -->
01:58:18
So
01:58:18 -->
01:58:19
therefore, possibility.
01:58:20 -->
01:58:22
Eve, she had no mother,
01:58:22 -->
01:58:24
but she had father,
01:58:26 -->
01:58:28
created from the realm of Adam.
01:58:32 -->
01:58:34
So this is the second type of ivava,
01:58:35 -->
01:58:35
the ruh.
01:58:36 -->
01:58:37
And the third
01:58:38 -->
01:58:39
the third
01:58:40 -->
01:58:41
type of ivava
01:58:42 -->
01:58:45
or what is attribution, what is ascribed to
01:58:45 -->
01:58:45
Allah,
01:58:46 -->
01:58:48
if it is not something material, it is
01:58:48 -->
01:58:50
just abstract meaning,
01:58:51 -->
01:58:53
then it is an attribute of Allah,
01:58:56 -->
01:58:56
like
01:58:57 -->
01:58:58
etcetera.
01:58:58 -->
01:58:59
But this,
01:59:03 -->
01:59:06
these are meanings, abstract meanings.
01:59:06 -->
01:59:08
It's not something material.
01:59:09 -->
01:59:11
So these are attributes of Allah
01:59:12 -->
01:59:14
I hope this is clear to the questioner.
01:59:17 -->
01:59:17
We have,
01:59:18 -->
01:59:19
2 more questions.
01:59:21 -->
01:59:23
One question is a sister is asking.
01:59:24 -->
01:59:27
Someone from her husband's family told her that
01:59:27 -->
01:59:28
her husband's son,
01:59:29 -->
01:59:31
he doesn't see the point of contributing to
01:59:31 -->
01:59:33
the marriage as the wife is not helping
01:59:33 -->
01:59:35
him. The wife is able.
01:59:35 -->
01:59:38
Is it mandatory to support one's husband?
01:59:38 -->
01:59:39
Secondly,
01:59:39 -->
01:59:41
the husband has given her to lock.
01:59:42 -->
01:59:43
Please give your advice.
02:00:01 -->
02:00:02
Yes.
02:00:03 -->
02:00:04
I'm trying to
02:00:05 -->
02:00:06
read the question.
02:00:32 -->
02:00:32
Okay.
02:00:33 -->
02:00:34
First of all,
02:00:38 -->
02:00:39
who is the
02:00:40 -->
02:00:41
responsible
02:00:41 -->
02:00:43
to bring the bread to to the table?
02:00:44 -->
02:00:44
The husband,
02:00:45 -->
02:00:46
not the wife.
02:00:49 -->
02:00:50
The role of a man
02:00:51 -->
02:00:53
that he is responsible
02:00:53 -->
02:00:56
to support and look after his family.
02:01:02 -->
02:01:02
That's why
02:01:03 -->
02:01:06
when 3 of the Sahaba proposed to a
02:01:06 -->
02:01:06
woman,
02:01:09 -->
02:01:11
and, of course, no one knows
02:01:13 -->
02:01:15
about the other. And now the girl the
02:01:15 -->
02:01:16
woman was
02:01:16 -->
02:01:18
confused which one to choose,
02:01:19 -->
02:01:21
so she asked to consulted the prophet.
02:01:23 -->
02:01:25
So she had 3 of your companions, Mahawiya,
02:01:25 -->
02:01:27
Abu Jahan, and Osama.
02:01:28 -->
02:01:29
He said,
02:01:29 -->
02:01:33
Mahawiya is very poor fellow. He doesn't have
02:01:33 -->
02:01:34
any money.
02:01:34 -->
02:01:35
Don't marry him.
02:01:37 -->
02:01:39
Abu Jahan, he beats the woman, don't marry
02:01:39 -->
02:01:41
him, marry Osama.
02:01:44 -->
02:01:46
So you can see here, the prophet
02:01:47 -->
02:01:47
said,
02:01:48 -->
02:01:49
don't marry him because
02:01:49 -->
02:01:52
he cannot support you. He cannot look after
02:01:52 -->
02:01:52
you.
02:01:53 -->
02:01:56
So it is the duty of the husband
02:01:56 -->
02:01:57
to look after his wife
02:01:58 -->
02:01:59
and after his family.
02:02:03 -->
02:02:04
Okay.
02:02:04 -->
02:02:05
That's why
02:02:06 -->
02:02:07
if someone
02:02:08 -->
02:02:09
comes, approaches
02:02:12 -->
02:02:14
the parents of the girl,
02:02:16 -->
02:02:18
and he doesn't have job,
02:02:19 -->
02:02:19
they're not working.
02:02:23 -->
02:02:23
So
02:02:25 -->
02:02:28
and he's asking for the hand of
02:02:28 -->
02:02:30
their daughter. They should tell him, son,
02:02:31 -->
02:02:33
first of all, proof that you are a
02:02:33 -->
02:02:33
man.
02:02:35 -->
02:02:36
You are not a man.
02:02:37 -->
02:02:38
A man
02:02:40 -->
02:02:42
will knock on people's doors and ask for
02:02:42 -->
02:02:44
their hands their
02:02:45 -->
02:02:45
daughters
02:02:46 -->
02:02:47
when he's ready
02:02:48 -->
02:02:49
to look after a family
02:02:51 -->
02:02:53
because man is not a joke.
02:02:56 -->
02:02:58
So first, go get a job.
02:03:00 -->
02:03:01
K? Prepare yourself,
02:03:02 -->
02:03:03
then you can.
02:03:05 -->
02:03:07
Well, uncle, you know, I am,
02:03:08 -->
02:03:11
of the Quran, mama riser of the Quran.
02:03:12 -->
02:03:14
Yes, son. You are not going to feed
02:03:14 -->
02:03:15
my daughter,
02:03:15 -->
02:03:16
Hayat.
02:03:17 -->
02:03:19
He needs food and clothes
02:03:19 -->
02:03:20
and shelter.
02:03:21 -->
02:03:22
Okay, son.
02:03:23 -->
02:03:23
Go.
02:03:26 -->
02:03:28
So it is the the in Islam,
02:03:30 -->
02:03:32
it is the duty of the husband.
02:03:34 -->
02:03:35
He's the one who's responsible.
02:03:36 -->
02:03:38
That's why we yell.
02:03:38 -->
02:03:39
Why?
02:03:39 -->
02:03:41
Allah has given this degree
02:03:42 -->
02:03:43
because of their
02:03:43 -->
02:03:45
the financial support.
02:03:46 -->
02:03:46
Now
02:03:47 -->
02:03:48
he is complaining.
02:03:50 -->
02:03:51
See, there's no point
02:03:53 -->
02:03:55
of continuing the matter as the wife is
02:03:55 -->
02:03:56
not helping him.
02:03:58 -->
02:03:58
Come
02:03:59 -->
02:04:00
on. Shame on you.
02:04:01 -->
02:04:02
Shame on you.
02:04:05 -->
02:04:07
You are the one who is responsible.
02:04:11 -->
02:04:11
Now
02:04:12 -->
02:04:13
listen to the situation.
02:04:16 -->
02:04:18
The question says the wife is able.
02:04:19 -->
02:04:21
You are able and you want to help?
02:04:21 -->
02:04:22
No one will tell you not to help
02:04:22 -->
02:04:23
your husband.
02:04:23 -->
02:04:24
That's different.
02:04:25 -->
02:04:26
But we are talking.
02:04:28 -->
02:04:29
Is it mandatory
02:04:30 -->
02:04:31
to help him? No.
02:04:32 -->
02:04:33
No.
02:04:35 -->
02:04:36
It's not mandatory.
02:04:38 -->
02:04:39
It's the opposite.
02:04:40 -->
02:04:42
He has to look after you and your
02:04:42 -->
02:04:43
children.
02:04:47 -->
02:04:49
Then the husband devotes her,
02:04:50 -->
02:04:51
has given the halal.
02:04:54 -->
02:04:55
K?
02:04:55 -->
02:04:56
Now
02:04:59 -->
02:05:00
if this is the first pala,
02:05:02 -->
02:05:03
and they want
02:05:04 -->
02:05:05
to come together
02:05:06 -->
02:05:08
and she doesn't mind helping him,
02:05:09 -->
02:05:10
that is her choice.
02:05:11 -->
02:05:12
No problem.
02:05:12 -->
02:05:13
Go.
02:05:14 -->
02:05:16
Maybe you want to maintain your family. You
02:05:16 -->
02:05:18
want you have children. You don't want
02:05:19 -->
02:05:22
them to grow up without their father, and
02:05:22 -->
02:05:24
you are well off, so you can
02:05:24 -->
02:05:27
look and, help him. But he has to,
02:05:27 -->
02:05:28
to get a job, and he has to
02:05:28 -->
02:05:29
work.
02:05:30 -->
02:05:31
But if he's just
02:05:32 -->
02:05:33
sleeping partner,
02:05:33 -->
02:05:35
idle, and he doesn't want to get a
02:05:35 -->
02:05:37
job, he doesn't want to work, what type
02:05:37 -->
02:05:38
of password is this?
02:05:38 -->
02:05:41
But then finally, this choice is yours. If
02:05:41 -->
02:05:42
you want to
02:05:44 -->
02:05:45
go back and,
02:05:45 -->
02:05:47
live this life and,
02:05:48 -->
02:05:50
pay for her the bills and support her,
02:05:51 -->
02:05:53
no one will tell you this is something
02:05:53 -->
02:05:54
wrong. That is
02:05:55 -->
02:05:57
you are at liberty to do so.
02:05:58 -->
02:06:00
May Allah guide your husband, and
02:06:01 -->
02:06:01
may Allah
02:06:02 -->
02:06:04
protect your family. I mean
02:06:07 -->
02:06:08
Last question.
02:06:08 -->
02:06:11
What is the advice from the scholars about
02:06:11 -->
02:06:12
AI, artificial intelligence?
02:06:14 -->
02:06:17
May it destroy humanity as it is feared?
02:06:19 -->
02:06:20
Well, we don't know whether it's going to
02:06:20 -->
02:06:23
destroy humanity or not because
02:06:29 -->
02:06:30
I was working
02:06:30 -->
02:06:32
my background is
02:06:33 -->
02:06:34
electronics and
02:06:36 -->
02:06:40
computer engineering, and, I worked in oil industry
02:06:40 -->
02:06:42
for around 40 years in
02:06:43 -->
02:06:43
refineries,
02:06:44 -->
02:06:47
and the refineries are run by commuters.
02:06:48 -->
02:06:48
And
02:06:49 -->
02:06:52
in the recent years, we use something called,
02:06:52 -->
02:06:55
the advanced process control
02:06:56 -->
02:06:57
and,
02:06:58 -->
02:07:01
or expert system the expert system. And expert
02:07:01 -->
02:07:02
system is using
02:07:03 -->
02:07:04
artificial intelligence.
02:07:06 -->
02:07:09
Because what is the idea of the artificial
02:07:09 -->
02:07:10
intelligence
02:07:10 -->
02:07:11
is that
02:07:12 -->
02:07:13
it tries to emulate
02:07:14 -->
02:07:15
what a human being does
02:07:15 -->
02:07:17
and how to train the machine
02:07:18 -->
02:07:18
to learn
02:07:20 -->
02:07:22
the behavior of a human being and to
02:07:22 -->
02:07:23
act like a human being.
02:07:24 -->
02:07:27
And this depends on the the way you
02:07:27 -->
02:07:29
what we call the model. You build up
02:07:29 -->
02:07:30
the model,
02:07:31 -->
02:07:33
and you put all the different scenarios.
02:07:36 -->
02:07:37
Okay. If this happened, this is what you
02:07:37 -->
02:07:39
should do. Exactly. Because
02:07:40 -->
02:07:41
before
02:07:42 -->
02:07:44
you build the model, you sit with the
02:07:45 -->
02:07:47
that's what we did. We sit with with
02:07:47 -->
02:07:49
the the the
02:07:50 -->
02:07:51
the human beings, the
02:07:52 -->
02:07:53
the operators, the
02:07:54 -->
02:07:55
the ones who are
02:07:56 -->
02:07:59
running the this the refinery, and and you
02:07:59 -->
02:08:01
give them scenarios on what did you do
02:08:01 -->
02:08:03
in this case if you see this or
02:08:03 -->
02:08:05
that or that. And you are writing, and
02:08:05 -->
02:08:07
then you are writing them
02:08:07 -->
02:08:09
in the language that the machine, the computer
02:08:09 -->
02:08:11
will understand. So you
02:08:11 -->
02:08:13
develop many, many scenarios.
02:08:14 -->
02:08:16
And the more scenarios you you develop,
02:08:17 -->
02:08:19
the more robust the model will be, and
02:08:19 -->
02:08:21
this is what they are doing.
02:08:21 -->
02:08:22
So they
02:08:23 -->
02:08:24
try to
02:08:25 -->
02:08:28
do exactly what the pilot will do.
02:08:28 -->
02:08:29
K?
02:08:30 -->
02:08:32
That's the idea, but whether
02:08:32 -->
02:08:33
the
02:08:34 -->
02:08:37
the machines will become more intelligent than the
02:08:37 -->
02:08:41
human being, I doubt that. K? Because when
02:08:41 -->
02:08:41
you are
02:08:44 -->
02:08:47
writing and developing these models,
02:08:47 -->
02:08:49
you have to keep in mind how to
02:08:49 -->
02:08:50
control it.
02:08:51 -->
02:08:52
How to control it?
02:08:53 -->
02:08:55
So this is something, I mean,
02:08:56 -->
02:08:58
when we reach the bridge, we'll think how
02:08:58 -->
02:09:00
to cross it, and
02:09:00 -->
02:09:02
then the people will think about if it
02:09:02 -->
02:09:03
is really,
02:09:04 -->
02:09:06
there is real fear that,
02:09:07 -->
02:09:09
these robots will become more intelligent
02:09:10 -->
02:09:13
and try and which I doubt how
02:09:13 -->
02:09:16
the because at the end of the day,
02:09:16 -->
02:09:18
it is this piece of hardware.
02:09:19 -->
02:09:19
Okay?
02:09:20 -->
02:09:20
And
02:09:21 -->
02:09:23
the computer was a dumb machine. It is
02:09:23 -->
02:09:26
only what you feed it and the program.
02:09:26 -->
02:09:28
How it's going to to have the intelligence
02:09:29 -->
02:09:29
and you
02:09:29 -->
02:09:31
keep developing and
02:09:33 -->
02:09:36
oh, I know. So just, wait, inshallah.
02:09:40 -->
02:09:42
I hope this is gave you an idea.
02:09:46 -->
02:09:48
Sheikh, that was the last question.
02:09:49 -->
02:09:51
For today's lesson. If you could conclude the
02:09:51 -->
02:09:52
lesson,
02:09:52 -->
02:09:53
that would be
02:09:54 -->
02:09:54
great.
02:09:56 -->
02:09:58
May Allah bless you. May Allah protect you.
02:09:58 -->
02:10:01
May Allah elevate your status in this world
02:10:01 -->
02:10:02
and and
02:10:03 -->
02:10:05
may Allah forgive us our faults and mistakes
02:10:05 -->
02:10:06
and ignorance.
02:10:07 -->
02:10:09
And may Allah keep us remain steadfast in
02:10:09 -->
02:10:12
this mutual deed until we meet Allah and
02:10:12 -->
02:10:14
find him pleased with all of us. Amen.
02:10:15 -->
02:10:16
Until we meet in
02:10:16 -->
02:10:18
the coming session,
02:10:18 -->
02:10:20
I leave you in our lost company and
02:10:20 -->
02:10:20
protection.
