Salem Al Amry – Lesson 72 Weekly Class Masail Al Jahiliyya

Salem Al Amry
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The speakers discuss the history and importance of the Kaaba, a holy church established by the same father for creation. The church was destroyed and boundaries are unknown, and the church was built on the foundation of the Kaaba by the same father and his son. The return of Islam caused confusion and mis recondition, leading to "has been seen" events. The importance of sharia law and avoiding traveling without a safe driving license is emphasized, and the importance of learning and developing laws and regulations for addressing new needs and issues is emphasized. The speakers provide advice on learning the alphabets and writing for children, as well as providing information on the first day of the Kaaba and paying equal to consuming.

AI: Summary ©

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			They respected students. May Allah bless you for
		
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			your attendance.
		
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			Today, we are covering
		
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			the days of ignorance.
		
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			Just a quick reminder, please take notes, listen
		
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			tentatively, and send your questions over to me
		
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			throughout the course of the lesson. With that
		
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			said, I'll hand it back to the to
		
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			start the lesson.
		
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			Assalamu alaikum Assalamu alaikum Assalamu alaikum Assalamu alaikum
		
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			Assalamu alaikum Assalamu alaikum Assalamu alaikum Assalamu alaikum
		
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			Assalamu alaikum Assalamu alaikum Assalamu alaikum Assalamu alaikum
		
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			Assalamu alaikum Assalamu alaikum Assalamu alaikum Assalamu alaikum
		
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			Assalamu alaikum Assalamu alaikum Assalamu alaikum Assalamu alaikum
		
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			to her. My dear brothers and sisters in
		
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			this one.
		
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			Today is our weekly class.
		
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			The issues of.
		
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			And we reached the issue number 18.
		
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			And miss Alat,
		
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			number 8
		
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			So this is
		
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			one of the issues of Jahilia,
		
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			that
		
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			they contradicted themselves
		
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			in ascribing
		
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			all in their ascription
		
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			to
		
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			Ibrahim,
		
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			to the
		
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			monotheistic ascribing themselves to the monotheistic
		
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			creed.
		
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			Yet,
		
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			their deeds reflect the opposite.
		
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			When you
		
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			see their actions, they don't
		
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			reflect
		
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			the teaching of Ibrahim.
		
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			So yet overly manifest their lack of following
		
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			him, though they claim that they are following
		
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			Ibrahim.
		
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			So anyone who claims anything,
		
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			he has to prove. He has to,
		
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			I mean,
		
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			fulfill the criteria.
		
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			It's It's not just by claiming
		
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			and ascribing yourself
		
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			that you are following Ibrahim,
		
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			and then your deeds,
		
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			they rely
		
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			what you claim.
		
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			So if your deeds
		
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			are not reflecting
		
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			what you claim, then you have this,
		
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			quality of jahiniya just like the people of
		
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			jahiniya.
		
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			Because
		
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			what they claim
		
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			is totally different
		
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			from what they practice
		
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			and what they do.
		
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			And this
		
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			masala is very important.
		
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			How you claim that you follow Ibrahim Alaihi
		
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			Salam,
		
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			the father of the prophets,
		
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			whose
		
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			the essences of of his teachings
		
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			is monotheism,
		
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			yet
		
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			you
		
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			commit blasphemy,
		
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			and you attribute to him
		
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			sons,
		
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			human beings that that these are the son
		
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			of God,
		
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			his sons.
		
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			When
		
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			you know that
		
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			Allah
		
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			he begets not nor that
		
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			he is begotten.
		
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			So this
		
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			is their problem, this issue.
		
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			Ibrahim Alif
		
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			Salam,
		
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			he is our role model.
		
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			He's a role model for all the believers,
		
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			role model for all the monotheists,
		
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			indeed,
		
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			in the light,
		
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			the meaning of the
		
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			the translation,
		
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			the ayaat.
		
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			In in Ibrahim alaihis salam
		
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			is our model, an example for you
		
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			and his
		
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			people,
		
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			Ibrahim and his followers.
		
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			They rejected their people. They
		
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			renounced
		
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			paganism
		
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			and the id idolatry.
		
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			And they said
		
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			openly, they told their people.
		
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			So
		
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			Allah
		
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			is telling us
		
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			indeed, in Ibrahim and those with him
		
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			is our own model for you, an example
		
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			for you to follow.
		
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			And remember when they told the people,
		
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			We disbelieve in you.
		
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			We reject
		
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			all
		
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			the your practices and all these
		
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			false objects
		
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			you worship besides Allah.
		
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			That's why Ibrahim, he
		
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			destroyed
		
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			all of them,
		
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			the idols, and he left the biggest one.
		
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			So if you are following Ibrahim, alaihis salam,
		
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			and you ascribe yourself
		
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			to him,
		
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			then
		
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			you should abide by
		
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			his
		
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			creed,
		
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			his,
		
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			pure monotheism,
		
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			which is free from any trace of paganism,
		
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			any taste of shirk, any taste of
		
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			associating
		
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			any partner with Allah.
		
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			Allah
		
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			in the Quran in many, many places,
		
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			he
		
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			told us about Ibrahim
		
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			and about his
		
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			mission and about his message. And
		
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			so let us go through some of the
		
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			which mentioned Ibrahim alaihis salam.
		
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			In other Iran, I
		
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			have 96 to 97.
		
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			Surely, the first house of worship established for
		
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			humanity
		
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			is the one at Baqarah,
		
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			a blessed sanctuary
		
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			and a guide for all people. Let us
		
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			reflect on this ayah.
		
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			So here, Allah
		
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			is telling us about the
		
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			the Kaaba
		
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			because the Kaaba has history with Ibrahim.
		
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			So this house,
		
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			the sacred house,
		
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			house of Allah,
		
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			So this is the first house
		
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			of
		
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			worship
		
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			established for
		
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			mankind
		
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			on earth.
		
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			The one which is at Bakkah.
		
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			Bakkah
		
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			and Makkah.
		
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			So this house
		
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			was
		
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			placed
		
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			in and established
		
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			for mankind, including Adam alaihis salaam.
		
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			So Adam, Alisa Lam, when he came, it
		
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			was for him there
		
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			because.
		
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			And Allah
		
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			did not mention
		
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			the builders.
		
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			Did not mention the one who built
		
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			it
		
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			because
		
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			what they are is
		
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			in the
		
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			Grammatically,
		
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			they say
		
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			So it is in the passive.
		
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			Where is the subject?
		
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			Who built it? Who constructed it? Allah didn't
		
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			mention that.
		
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			Allah's telling us,
		
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			this house is the first house established
		
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			for mankind,
		
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			be including Adam.
		
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			So Adam didn't build the house,
		
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			because you might come across in some of
		
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			the books, because
		
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			he is
		
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			from he is actually the father of mankind,
		
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			and this house is for him.
		
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			Because Allah
		
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			when
		
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			he sent our father
		
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			and our mother, Eve,
		
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			to us,
		
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			to this planet,
		
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			He prepared everything for them.
		
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			Everything was made ready for them.
		
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			So the first house ever built and established
		
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			is
		
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			the house of Allah, the Kaaba, which is
		
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			in Makkah.
		
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			It is called Kaaba because it is cubical.
		
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			The shape is cubical shape, so it is
		
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			called Kaaba.
		
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			The house which is in Mecca.
		
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			In Mecca.
		
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			These two words,
		
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			and
		
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			Mecca.
		
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			Are they the same?
		
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			I mean, synonymous?
		
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			In Arabic language,
		
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			it is very
		
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			hard to find 2 words that are synonymous.
		
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			Every word has it carries a c
		
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			special meaning significant
		
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			meaning.
		
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			So this holy place,
		
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			it was giving two names,
		
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			bakka
		
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			and maca.
		
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			It is called
		
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			because if you go to the root
		
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			means to
		
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			destroy actually,
		
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			to break
		
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			one's
		
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			neck. He breaks he broke his neck.
		
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			So this holy place,
		
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			anyone
		
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			tries to
		
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			commit sins there
		
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			or spread corruption there
		
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			or try to,
		
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			harm
		
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			the worshippers there,
		
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			he will be destroyed
		
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			because this is.
		
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			Allah decreed anyone who tries
		
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			to attack it,
		
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			this holy place,
		
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			they will be destroyed.
		
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			He will be destroyed.
		
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			And you know the famous story of
		
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			the elephant.
		
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			The elephant.
		
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			Elephant.
		
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			When
		
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			Abraha,
		
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			the Abyssinians,
		
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			who was ruling Yemen,
		
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			he built a massive
		
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			cathedral
		
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			in Sana'a
		
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			called.
		
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			And he wanted all the Arabs
		
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			to
		
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			leave
		
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			the Kaaba
		
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			and come to this
		
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			cathedral,
		
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			this
		
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			church.
		
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			1
		
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			of
		
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			the
		
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			went to this place,
		
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			and he ate
		
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			the
		
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			very angry and furious.
		
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			And then he was told,
		
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			the Arabs, they will not come to
		
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			and leave the Kaaba
		
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			Because we have to understand that the Arabs
		
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			are descendants
		
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			descendants
		
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			of Ibrahim Alaihi Salam.
		
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			And they know that this house
		
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			was raised.
		
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			We're going to come to that
		
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			by Ibrahim Alai Salam and his son, Ismail
		
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			Ismail Alai Salam.
		
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			Because
		
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			the Kaaba was,
		
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			destroyed,
		
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			demolished
		
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			due by
		
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			blood or whatever.
		
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			So Allah
		
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			sent Ibrahim
		
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			and told him to leave his son and
		
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			his wife, as you know,
		
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			had your
		
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			next near
		
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			the the the location
		
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			the location
		
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			of the house, the remnants of the house.
		
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			As Ibrahim said,
		
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			Oh my lord, I have left my family,
		
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			k, in a barren valley next
		
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			to
		
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			your house,
		
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			the sacred house.
		
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			The sacred house, only the remnants
		
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			was not there.
		
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			Only the place of it is there.
		
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			That's why
		
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			Allah said about Ibrahim Alaihi Salam.
		
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			Ibrahim Alaihi Salam and Ishmael. Ishmael grew up
		
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			with Yafa
		
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			means to raise.
		
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			And raising, that means the 3rd dimension
		
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			because it is cubicle.
		
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			The area,
		
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			length and width and height.
		
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			Is what the height.
		
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			The place the area is known
		
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			is known.
		
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			So what Ibrahim did?
		
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			He
		
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			constructed it, raised the
		
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			the the house and built it.
		
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			So the the the boundaries,
		
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			the limits of of the house are unknown
		
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			to Abraham, I said. That's why the Kaaba
		
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			you see today,
		
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			the the limit of it,
		
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			including
		
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			the Israel Ismail,
		
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			the
		
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			the the arch
		
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			is part of the Kaaba.
		
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			So Ibrahim,
		
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			he Al Islam, he
		
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			raised and constructed the
		
00:26:39 --> 00:26:41
			covering the whole area,
		
00:26:41 --> 00:26:42
			whole area.
		
00:26:43 --> 00:26:44
			That's why the prophet
		
00:26:44 --> 00:26:45
			said
		
00:26:47 --> 00:26:48
			to Aisha,
		
00:26:49 --> 00:26:52
			had your people not newly reverted to Islam,
		
00:26:52 --> 00:26:53
			I would have
		
00:26:55 --> 00:26:56
			demolished
		
00:26:57 --> 00:26:59
			the Kaaba and reconstructed
		
00:26:59 --> 00:27:02
			it and rebuilt it on the foundations,
		
00:27:05 --> 00:27:06
			the foundations of Ibrahim
		
00:27:08 --> 00:27:10
			And they would have made
		
00:27:10 --> 00:27:12
			it levels to the
		
00:27:12 --> 00:27:13
			ground,
		
00:27:14 --> 00:27:15
			and they would have
		
00:27:15 --> 00:27:17
			made for it to those.
		
00:27:18 --> 00:27:20
			They enter from 1 and leave from the
		
00:27:20 --> 00:27:20
			other.
		
00:27:22 --> 00:27:22
			But what
		
00:27:23 --> 00:27:24
			stopped the
		
00:27:25 --> 00:27:26
			from doing that,
		
00:27:27 --> 00:27:29
			that they just came
		
00:27:30 --> 00:27:31
			newly reverted to Islam.
		
00:27:32 --> 00:27:33
			So if the prophet
		
00:27:37 --> 00:27:38
			starts to
		
00:27:38 --> 00:27:40
			demolish the Kaaba
		
00:27:40 --> 00:27:44
			to and to rebuild it, that might cause
		
00:27:45 --> 00:27:46
			a a for
		
00:27:50 --> 00:27:53
			the for the new reverse.
		
00:27:54 --> 00:27:55
			So he left it as
		
00:27:55 --> 00:27:57
			we see it today.
		
00:28:02 --> 00:28:04
			So the foundations are known to apply,
		
00:28:05 --> 00:28:07
			and he raised it.
		
00:28:11 --> 00:28:11
			When
		
00:28:12 --> 00:28:13
			he became the Khalifa,
		
00:28:15 --> 00:28:16
			he
		
00:28:17 --> 00:28:18
			fulfilled the wish of the
		
00:28:19 --> 00:28:20
			and he built the Kaaba
		
00:28:22 --> 00:28:24
			on the foundation of Ibrahim alaihis salaam.
		
00:28:29 --> 00:28:29
			The reason
		
00:28:30 --> 00:28:32
			the Kaaba is not built
		
00:28:33 --> 00:28:36
			before on the foundation of Ibrahim alaihis salaam
		
00:28:38 --> 00:28:39
			because Quraish
		
00:28:40 --> 00:28:42
			during the time of Quraish, there was a
		
00:28:42 --> 00:28:44
			flood and also
		
00:28:44 --> 00:28:47
			the walls of the Kaaba because Makkah
		
00:28:47 --> 00:28:50
			is in the in the valley. The Kaaba
		
00:28:50 --> 00:28:51
			is in the valley of Makkah.
		
00:28:53 --> 00:28:53
			K.
		
00:28:57 --> 00:29:00
			So Quraish decided to rebuild the house of
		
00:29:00 --> 00:29:01
			Allah, but they said we have this is
		
00:29:01 --> 00:29:03
			the house of Allah. We have to build
		
00:29:03 --> 00:29:04
			it only
		
00:29:04 --> 00:29:07
			from halal. So the money, it should be
		
00:29:07 --> 00:29:08
			halal 100%.
		
00:29:09 --> 00:29:11
			So all the money they could raise was
		
00:29:11 --> 00:29:12
			not sufficient
		
00:29:13 --> 00:29:13
			to
		
00:29:14 --> 00:29:16
			build the entire house, so they built part
		
00:29:16 --> 00:29:20
			of it, and they made the the arch.
		
00:29:25 --> 00:29:27
			Okay. So now we know
		
00:29:28 --> 00:29:28
			that
		
00:29:30 --> 00:29:32
			this is the first house
		
00:29:33 --> 00:29:35
			established for humanity, for mankind
		
00:29:36 --> 00:29:37
			on earth.
		
00:29:37 --> 00:29:39
			And as you know, on top of it
		
00:29:39 --> 00:29:40
			is El Betul Mamur
		
00:29:41 --> 00:29:44
			for the Malaika. Malaika, they are on top,
		
00:29:45 --> 00:29:46
			making around
		
00:29:46 --> 00:29:49
			the Betul Mamur every day, 70,000,
		
00:29:50 --> 00:29:51
			and they will not come back,
		
00:29:52 --> 00:29:55
			and the Kaaba on earth for
		
00:29:55 --> 00:29:56
			us,
		
00:29:57 --> 00:29:58
			for the human beings.
		
00:30:00 --> 00:30:01
			So I just called because
		
00:30:03 --> 00:30:04
			anyone so when this
		
00:30:09 --> 00:30:11
			decided to force the Arabs
		
00:30:12 --> 00:30:13
			to come to Sana'a,
		
00:30:15 --> 00:30:17
			you know what happened to him. Allah destroyed
		
00:30:17 --> 00:30:19
			him. And Allah sent, you know,
		
00:30:21 --> 00:30:22
			birds,
		
00:30:23 --> 00:30:24
			k,
		
00:30:24 --> 00:30:25
			in groups,
		
00:30:28 --> 00:30:30
			stoning him with baked clay.
		
00:30:33 --> 00:30:34
			This is
		
00:30:36 --> 00:30:37
			great event
		
00:30:37 --> 00:30:38
			that took place.
		
00:30:39 --> 00:30:42
			Everyone witnessed saw it and witnessed that.
		
00:30:43 --> 00:30:44
			That's why the Quran says
		
00:30:45 --> 00:30:46
			to the prophet
		
00:30:52 --> 00:30:53
			didn't you see
		
00:30:54 --> 00:30:57
			what Allah did, what your Lord did to
		
00:30:57 --> 00:30:58
			the people of the elephant?
		
00:31:02 --> 00:31:04
			Because this event is known.
		
00:31:05 --> 00:31:06
			Everyone saw it.
		
00:31:07 --> 00:31:09
			If this event didn't happen,
		
00:31:09 --> 00:31:13
			Uraesh would say, what elephant are you talking
		
00:31:13 --> 00:31:13
			about?
		
00:31:15 --> 00:31:16
			There's no elephant,
		
00:31:17 --> 00:31:20
			And no one came to to attack the
		
00:31:20 --> 00:31:21
			house of Allah.
		
00:31:23 --> 00:31:23
			Right?
		
00:31:24 --> 00:31:25
			But no one objected because
		
00:31:26 --> 00:31:28
			if anyone even wants to lie,
		
00:31:29 --> 00:31:32
			everyone knows. Come on. Shut up.
		
00:31:33 --> 00:31:34
			All of us saw
		
00:31:36 --> 00:31:36
			that.
		
00:31:38 --> 00:31:39
			So it is
		
00:31:40 --> 00:31:41
			a
		
00:31:42 --> 00:31:42
			fact.
		
00:31:43 --> 00:31:46
			Abolac came with his troops, and they were
		
00:31:46 --> 00:31:47
			destroyed.
		
00:31:48 --> 00:31:50
			And the birds came, and the people saw
		
00:31:50 --> 00:31:52
			the birds stoning them.
		
00:31:59 --> 00:32:00
			Some of the
		
00:32:02 --> 00:32:03
			who
		
00:32:05 --> 00:32:06
			was influenced
		
00:32:06 --> 00:32:07
			by, you know,
		
00:32:09 --> 00:32:10
			the western culture
		
00:32:15 --> 00:32:16
			wanted to
		
00:32:18 --> 00:32:19
			give them rational
		
00:32:21 --> 00:32:21
			answer.
		
00:32:23 --> 00:32:25
			And this is, Muhammad Abdu.
		
00:32:30 --> 00:32:33
			He said no. There were no birds, actually.
		
00:32:33 --> 00:32:34
			There were microbes
		
00:32:35 --> 00:32:35
			microbes.
		
00:32:36 --> 00:32:37
			Jones.
		
00:32:42 --> 00:32:43
			No.
		
00:32:44 --> 00:32:45
			I
		
00:32:46 --> 00:32:47
			was
		
00:32:48 --> 00:32:48
			at.
		
00:32:51 --> 00:32:53
			And this is a problem with many even
		
00:32:53 --> 00:32:55
			of the Dua today. They want to rationalize
		
00:32:55 --> 00:32:57
			everything, everything, everything.
		
00:32:59 --> 00:33:00
			Make it rational.
		
00:33:02 --> 00:33:05
			Even if that by twisting the the text
		
00:33:05 --> 00:33:05
			itself.
		
00:33:08 --> 00:33:10
			By twisting the text itself.
		
00:33:15 --> 00:33:18
			The Quran, my dear brothers and sisters, came
		
00:33:18 --> 00:33:19
			in the Arabic tongue.
		
00:33:21 --> 00:33:22
			So if you want to understand the Quran,
		
00:33:22 --> 00:33:23
			understand it
		
00:33:24 --> 00:33:27
			when the Bedouin 1400 years ago heard it.
		
00:33:33 --> 00:33:35
			But in 100 years ago, he didn't know
		
00:33:35 --> 00:33:36
			anything about
		
00:33:36 --> 00:33:39
			germs, microbes, viruses, all that
		
00:33:40 --> 00:33:42
			in those birds, and he saw with his
		
00:33:42 --> 00:33:43
			own eyes.
		
00:33:47 --> 00:33:48
			So no
		
00:33:49 --> 00:33:50
			need.
		
00:33:51 --> 00:33:52
			That's why
		
00:33:52 --> 00:33:53
			one of the conditions
		
00:33:54 --> 00:33:56
			when you make make the of the Quran,
		
00:33:57 --> 00:33:59
			it has to agree with the Arabic tongue
		
00:34:04 --> 00:34:06
			With the Arabic tank. So
		
00:34:09 --> 00:34:10
			Mecca
		
00:34:14 --> 00:34:15
			destroyed Abraha.
		
00:34:15 --> 00:34:18
			Allah destroyed the army of Abraha
		
00:34:19 --> 00:34:20
			because this is Bakkah.
		
00:34:21 --> 00:34:21
			Anyone
		
00:34:22 --> 00:34:22
			intends
		
00:34:23 --> 00:34:24
			to cause any harm
		
00:34:25 --> 00:34:26
			to
		
00:34:27 --> 00:34:28
			its inhabitants,
		
00:34:29 --> 00:34:30
			it will be destroyed.
		
00:34:31 --> 00:34:32
			It
		
00:34:32 --> 00:34:33
			will be destroyed.
		
00:34:35 --> 00:34:37
			His neck will be broken.
		
00:34:39 --> 00:34:41
			So Allah sent both both,
		
00:34:42 --> 00:34:43
			finish the ark.
		
00:34:44 --> 00:34:45
			So keep this in mind.
		
00:35:05 --> 00:35:06
			Any good
		
00:35:07 --> 00:35:08
			equal to the weight
		
00:35:09 --> 00:35:10
			of Darwa
		
00:35:11 --> 00:35:12
			Darwa.
		
00:35:20 --> 00:35:20
			If
		
00:35:21 --> 00:35:22
			you do
		
00:35:23 --> 00:35:25
			a good deed, equivalent,
		
00:35:25 --> 00:35:28
			equal to the weight of the ant,
		
00:35:30 --> 00:35:32
			you will find it.
		
00:35:36 --> 00:35:37
			And, actually,
		
00:35:40 --> 00:35:42
			because English language is
		
00:35:44 --> 00:35:45
			cannot convey the meaning
		
00:35:46 --> 00:35:47
			because we
		
00:35:47 --> 00:35:49
			have Namla and Darwa.
		
00:35:50 --> 00:35:52
			Dar and Namil.
		
00:35:53 --> 00:35:56
			The Dar is very, very small. It's the
		
00:35:56 --> 00:35:58
			Darwa is smaller than the Namla.
		
00:36:00 --> 00:36:01
			Smaller
		
00:36:05 --> 00:36:07
			than the And the meaning,
		
00:36:08 --> 00:36:08
			Allah
		
00:36:09 --> 00:36:12
			saying even if it is so maniute,
		
00:36:14 --> 00:36:18
			equal the size of this small ant,
		
00:36:18 --> 00:36:20
			you will find it. You'll get it, this
		
00:36:20 --> 00:36:21
			good deed.
		
00:36:22 --> 00:36:23
			You'll not lose it.
		
00:36:24 --> 00:36:25
			It will be
		
00:36:25 --> 00:36:26
			reserved
		
00:36:27 --> 00:36:28
			and kept for you.
		
00:36:33 --> 00:36:36
			Yet you'll find some panels out of some
		
00:36:36 --> 00:36:36
			of the
		
00:36:37 --> 00:36:41
			because here, there is something here, a problem,
		
00:36:41 --> 00:36:42
			which is the
		
00:36:43 --> 00:36:45
			call for Quran, the scientific
		
00:36:46 --> 00:36:48
			scientific medicals in the Quran.
		
00:36:50 --> 00:36:52
			There are scientific medicals. No doubt.
		
00:36:52 --> 00:36:54
			But some people, they went overboard,
		
00:36:55 --> 00:36:57
			and they even to the extent
		
00:36:57 --> 00:36:58
			to misconstrue
		
00:37:00 --> 00:37:00
			the
		
00:37:01 --> 00:37:03
			the the the the text itself,
		
00:37:09 --> 00:37:10
			And that's unacceptable.
		
00:37:16 --> 00:37:17
			If in Abbas, for example,
		
00:37:18 --> 00:37:19
			when he made the
		
00:37:25 --> 00:37:27
			Aloha mixed the 2 c's,
		
00:37:28 --> 00:37:29
			and there is
		
00:37:30 --> 00:37:32
			barrier between them.
		
00:37:32 --> 00:37:33
			He said,
		
00:37:34 --> 00:37:36
			Aloha mixed 2 c's, and he kept a
		
00:37:36 --> 00:37:38
			barrier by his power.
		
00:37:40 --> 00:37:41
			This tafsir is valid.
		
00:37:44 --> 00:37:46
			2 c's mixed,
		
00:37:47 --> 00:37:49
			and there is barrier in between them.
		
00:37:50 --> 00:37:52
			Because I was saying and so he
		
00:37:52 --> 00:37:55
			made the tafsir according to the tongue of
		
00:37:55 --> 00:37:56
			the Arabs,
		
00:37:57 --> 00:37:58
			how the Arabs understand it.
		
00:38:00 --> 00:38:01
			So the
		
00:38:01 --> 00:38:04
			is this is small, not an atom.
		
00:38:05 --> 00:38:07
			I'm sure many of you
		
00:38:07 --> 00:38:10
			have the Quran, and you find their atom,
		
00:38:11 --> 00:38:12
			an atom's weight.
		
00:38:12 --> 00:38:13
			Atom.
		
00:38:14 --> 00:38:16
			Because the atom is very, very, very, very
		
00:38:16 --> 00:38:16
			small.
		
00:38:19 --> 00:38:20
			And some, they said
		
00:38:21 --> 00:38:22
			because the Quran also said
		
00:38:23 --> 00:38:25
			even smaller than the atom.
		
00:38:26 --> 00:38:28
			They said the Quran mentioned that,
		
00:38:29 --> 00:38:30
			which means the nucleosome.
		
00:38:34 --> 00:38:34
			Too much.
		
00:38:36 --> 00:38:38
			And now what I'm waiting will be.
		
00:38:42 --> 00:38:44
			K. So the first house established is the
		
00:38:44 --> 00:38:45
			one in.
		
00:38:48 --> 00:38:50
			And we don't know why it is called
		
00:38:50 --> 00:38:50
			Bakka.
		
00:38:51 --> 00:38:53
			So why is it also called Makka
		
00:38:55 --> 00:38:55
			Makka?
		
00:38:56 --> 00:38:56
			So Bakka
		
00:38:57 --> 00:38:58
			Bakka Yabuku,
		
00:38:59 --> 00:39:00
			to break someone's neck.
		
00:39:01 --> 00:39:03
			And because that's what will happen to anyone
		
00:39:03 --> 00:39:04
			who tries
		
00:39:05 --> 00:39:07
			to spread mischief and corruption in Mecca.
		
00:39:09 --> 00:39:11
			How about Macca? Macca?
		
00:39:13 --> 00:39:13
			Macca?
		
00:39:15 --> 00:39:16
			From the root
		
00:39:18 --> 00:39:19
			to suck
		
00:39:21 --> 00:39:22
			to suck.
		
00:39:30 --> 00:39:32
			This little camel
		
00:39:32 --> 00:39:33
			suckled
		
00:39:33 --> 00:39:34
			and sucked
		
00:39:35 --> 00:39:36
			the whole milk
		
00:39:37 --> 00:39:40
			in the other of its mother.
		
00:39:44 --> 00:39:46
			So this small tunnel
		
00:39:47 --> 00:39:48
			starts sucking and suckling
		
00:39:50 --> 00:39:51
			and drinking
		
00:39:51 --> 00:39:54
			all the milk until the other
		
00:39:54 --> 00:39:55
			is empty.
		
00:39:59 --> 00:40:00
			So it is called
		
00:40:00 --> 00:40:01
			Mecca.
		
00:40:02 --> 00:40:03
			It's called Mecca
		
00:40:04 --> 00:40:05
			because
		
00:40:05 --> 00:40:06
			any water
		
00:40:07 --> 00:40:08
			after the rain
		
00:40:10 --> 00:40:11
			vanishes quickly.
		
00:40:13 --> 00:40:15
			It does not retain the water.
		
00:40:16 --> 00:40:18
			It doesn't retain the water.
		
00:40:18 --> 00:40:20
			Just in the same way,
		
00:40:21 --> 00:40:22
			the little camel
		
00:40:23 --> 00:40:24
			empties
		
00:40:25 --> 00:40:26
			the other of its mother.
		
00:40:27 --> 00:40:28
			So it is Mecca.
		
00:40:32 --> 00:40:33
			That's why
		
00:40:35 --> 00:40:37
			When Ibrahim alaihis salaam left
		
00:40:42 --> 00:40:46
			Hajar alaihis salaam and Hassan, Ismail alaihis salaam.
		
00:40:48 --> 00:40:51
			He left some food with them and skin
		
00:40:51 --> 00:40:52
			bag full of water,
		
00:40:57 --> 00:40:59
			and then she ran out of water.
		
00:41:02 --> 00:41:03
			I'm
		
00:41:04 --> 00:41:06
			so sure. And her son is crying, so
		
00:41:06 --> 00:41:07
			she started looking
		
00:41:08 --> 00:41:09
			for water.
		
00:41:10 --> 00:41:11
			No water in my
		
00:41:12 --> 00:41:13
			going,
		
00:41:18 --> 00:41:19
			looking.
		
00:41:23 --> 00:41:25
			And to her supplies, when she came, she
		
00:41:25 --> 00:41:27
			saw this spring,
		
00:41:28 --> 00:41:29
			this water gushing out.
		
00:41:32 --> 00:41:35
			Hit the the ground with his
		
00:41:35 --> 00:41:37
			wing, and the water gushed.
		
00:41:38 --> 00:41:39
			And she was
		
00:41:40 --> 00:41:41
			trying
		
00:41:41 --> 00:41:42
			to
		
00:41:44 --> 00:41:46
			to protect the water from flowing
		
00:41:47 --> 00:41:48
			by, you know,
		
00:41:49 --> 00:41:52
			accumulating the earth around the the the the
		
00:41:52 --> 00:41:54
			water so that the water would not
		
00:41:54 --> 00:41:55
			flow.
		
00:42:00 --> 00:42:01
			And the prophet
		
00:42:01 --> 00:42:03
			said, had she let it to floor,
		
00:42:05 --> 00:42:06
			that would become a river.
		
00:42:08 --> 00:42:09
			But she was
		
00:42:10 --> 00:42:11
			keen, and she was
		
00:42:13 --> 00:42:15
			in in dire need for the water. She
		
00:42:15 --> 00:42:17
			doesn't she doesn't want the water
		
00:42:18 --> 00:42:18
			to
		
00:42:19 --> 00:42:20
			flow and to,
		
00:42:22 --> 00:42:23
			go
		
00:42:23 --> 00:42:25
			away from her. So she is accumulating the
		
00:42:25 --> 00:42:26
			water
		
00:42:26 --> 00:42:29
			and try to protect it and, like, forming
		
00:42:29 --> 00:42:31
			a pond or pool
		
00:42:31 --> 00:42:33
			so that the water will remain.
		
00:42:35 --> 00:42:36
			Okay. Now
		
00:42:38 --> 00:42:38
			a tribe
		
00:42:39 --> 00:42:40
			of the Yemenites,
		
00:42:41 --> 00:42:42
			people of Yemen,
		
00:42:43 --> 00:42:44
			called Jurham.
		
00:42:47 --> 00:42:49
			They were passing by, and they know in
		
00:42:49 --> 00:42:50
			Mecca, there's no water,
		
00:42:50 --> 00:42:52
			and they saw birds
		
00:42:52 --> 00:42:53
			in the sky.
		
00:42:54 --> 00:42:55
			Said, hey.
		
00:42:56 --> 00:42:58
			We know there's no water in Mecca,
		
00:42:58 --> 00:43:00
			and there are birds there. So when you
		
00:43:00 --> 00:43:02
			see birds in the sky, there must be
		
00:43:02 --> 00:43:03
			water.
		
00:43:04 --> 00:43:06
			And they came and they found Hajar alaihi
		
00:43:06 --> 00:43:07
			salam
		
00:43:07 --> 00:43:09
			with her son and the water. She said,
		
00:43:09 --> 00:43:11
			the water is mine. They said, yes.
		
00:43:12 --> 00:43:14
			You said, I will not give you freely.
		
00:43:14 --> 00:43:15
			They agreed.
		
00:43:16 --> 00:43:17
			And then they
		
00:43:18 --> 00:43:19
			asked her permission.
		
00:43:19 --> 00:43:20
			Imagine.
		
00:43:21 --> 00:43:22
			You see the
		
00:43:22 --> 00:43:23
			the
		
00:43:26 --> 00:43:26
			values,
		
00:43:27 --> 00:43:27
			moral,
		
00:43:27 --> 00:43:29
			ethical value.
		
00:43:31 --> 00:43:31
			A child,
		
00:43:33 --> 00:43:33
			weak woman,
		
00:43:36 --> 00:43:37
			they could have said,
		
00:43:37 --> 00:43:38
			come on.
		
00:43:38 --> 00:43:39
			Who
		
00:43:40 --> 00:43:41
			are you to stop us?
		
00:43:42 --> 00:43:44
			No. They said, yes. The water is yours,
		
00:43:46 --> 00:43:47
			and we will not
		
00:43:48 --> 00:43:49
			take its feeling.
		
00:43:50 --> 00:43:53
			Would you mind will would you mind allowing
		
00:43:53 --> 00:43:54
			us to settle
		
00:43:54 --> 00:43:56
			in this area?
		
00:43:56 --> 00:43:58
			And she gave them permission.
		
00:44:00 --> 00:44:03
			K? So now you know why it is
		
00:44:03 --> 00:44:03
			called
		
00:44:04 --> 00:44:04
			and
		
00:44:05 --> 00:44:07
			why it is called
		
00:44:09 --> 00:44:11
			Bakka. Okay. Coming to the
		
00:44:21 --> 00:44:24
			So the first house, as you know, is
		
00:44:24 --> 00:44:25
			the one which is the Kaaba
		
00:44:26 --> 00:44:27
			in Baqarah or Maca.
		
00:44:28 --> 00:44:29
			And this house is Mubawak.
		
00:44:33 --> 00:44:34
			Mubarak.
		
00:44:36 --> 00:44:36
			A blessed
		
00:44:39 --> 00:44:40
			place.
		
00:44:45 --> 00:44:46
			And it's a guide
		
00:44:47 --> 00:44:48
			for all
		
00:44:48 --> 00:44:49
			people.
		
00:44:49 --> 00:44:53
			And this holy place, the hearts from all
		
00:44:53 --> 00:44:54
			over.
		
00:45:01 --> 00:45:03
			Ibrahim, after he raised the house,
		
00:45:03 --> 00:45:05
			he climbed on the
		
00:45:07 --> 00:45:07
			and
		
00:45:08 --> 00:45:08
			he called.
		
00:45:11 --> 00:45:12
			He called. He screamed
		
00:45:15 --> 00:45:17
			for the people to come and perform
		
00:45:19 --> 00:45:21
			because Allah told him, just
		
00:45:21 --> 00:45:23
			do your your part,
		
00:45:23 --> 00:45:26
			and we will make all to hear.
		
00:45:28 --> 00:45:29
			And you see the hearts
		
00:45:31 --> 00:45:33
			are coveting and
		
00:45:33 --> 00:45:35
			crying and yearning to go to the house
		
00:45:35 --> 00:45:36
			of
		
00:45:37 --> 00:45:39
			Allah. You come to it,
		
00:45:40 --> 00:45:41
			and you go
		
00:45:41 --> 00:45:43
			back, then you want to go back again
		
00:45:43 --> 00:45:44
			to the house of Allah.
		
00:45:49 --> 00:45:50
			All the prophets of Allah,
		
00:45:51 --> 00:45:53
			they come to this house.
		
00:45:57 --> 00:45:58
			Even when
		
00:46:00 --> 00:46:01
			he comes back,
		
00:46:02 --> 00:46:03
			when he descends,
		
00:46:05 --> 00:46:07
			he will come and perform
		
00:46:08 --> 00:46:10
			the Hajj and perform
		
00:46:10 --> 00:46:11
			the house of Allah.
		
00:46:16 --> 00:46:18
			Then Allah said,
		
00:46:18 --> 00:46:19
			in this house,
		
00:46:47 --> 00:46:48
			In it,
		
00:46:49 --> 00:46:51
			the Kaaba, in the house of Allah,
		
00:46:52 --> 00:46:53
			Haram, the sanctuary,
		
00:46:54 --> 00:46:55
			in it
		
00:46:56 --> 00:46:57
			are clear
		
00:46:57 --> 00:46:58
			signs
		
00:47:03 --> 00:47:05
			and the standing place of
		
00:47:05 --> 00:47:06
			Abraham, Abraham.
		
00:47:08 --> 00:47:10
			You know now. You you see it.
		
00:47:13 --> 00:47:14
			And you see
		
00:47:16 --> 00:47:17
			the stone and
		
00:47:19 --> 00:47:19
			engraved.
		
00:47:23 --> 00:47:26
			Because that's what Ibrahim was standing on.
		
00:47:27 --> 00:47:27
			So Ibrahim,
		
00:47:28 --> 00:47:29
			alaihis salam,
		
00:47:31 --> 00:47:33
			he was raising the house to his height.
		
00:47:36 --> 00:47:39
			So he want to make it higher.
		
00:47:40 --> 00:47:43
			So he has to stand on this stone,
		
00:47:45 --> 00:47:45
			and
		
00:47:46 --> 00:47:47
			his son is helping him.
		
00:47:51 --> 00:47:52
			Whoever enters
		
00:47:53 --> 00:47:56
			it, the Kaaba, the house of Allah,
		
00:47:57 --> 00:47:58
			the Haram,
		
00:47:59 --> 00:48:00
			whoever enters it
		
00:48:01 --> 00:48:02
			should be safe.
		
00:48:05 --> 00:48:07
			Pilking me to the house is an obligation
		
00:48:08 --> 00:48:08
			by Allah
		
00:48:10 --> 00:48:13
			on whoever is able among the people.
		
00:48:14 --> 00:48:15
			And whoever disbelieves,
		
00:48:16 --> 00:48:18
			then surely Allah is not in need of
		
00:48:18 --> 00:48:19
			any of his creation.
		
00:48:20 --> 00:48:22
			Let us reflect here.
		
00:48:23 --> 00:48:24
			So and
		
00:48:25 --> 00:48:26
			the house of Allah
		
00:48:27 --> 00:48:27
			are science.
		
00:48:29 --> 00:48:29
			K?
		
00:48:32 --> 00:48:33
			You have the the.
		
00:48:35 --> 00:48:36
			You have the
		
00:48:38 --> 00:48:41
			the black stone. You there are signs.
		
00:48:42 --> 00:48:44
			This black stone came from the.
		
00:48:44 --> 00:48:45
			It was white
		
00:48:47 --> 00:48:48
			and turned
		
00:48:49 --> 00:48:50
			black because of the stews
		
00:48:51 --> 00:48:52
			of the children of Adam.
		
00:48:54 --> 00:48:55
			This black stone,
		
00:48:57 --> 00:48:58
			whoever kisses it
		
00:48:58 --> 00:48:59
			or touches it
		
00:49:00 --> 00:49:01
			will testify for him
		
00:49:01 --> 00:49:02
			on the day of resurrection.
		
00:49:06 --> 00:49:09
			This black stone was stolen by
		
00:49:10 --> 00:49:11
			the
		
00:49:14 --> 00:49:16
			who attacked the pilgrims in the Hajj
		
00:49:17 --> 00:49:18
			time
		
00:49:19 --> 00:49:21
			and removed the black stone. That's why it
		
00:49:21 --> 00:49:22
			is broken, chipped,
		
00:49:24 --> 00:49:26
			and they took it to the eastern province
		
00:49:26 --> 00:49:27
			of Saudi Arabia today,
		
00:49:27 --> 00:49:28
			Albatif,
		
00:49:29 --> 00:49:31
			because that way the parameter were.
		
00:49:36 --> 00:49:37
			Then they started
		
00:49:41 --> 00:49:43
			dying and having
		
00:49:46 --> 00:49:46
			disease,
		
00:49:47 --> 00:49:48
			stuff like that.
		
00:49:49 --> 00:49:51
			So they told them this is the curse.
		
00:49:53 --> 00:49:55
			You have to go send the how the
		
00:49:55 --> 00:49:57
			Hajjal, the black stone back to Mecca,
		
00:49:58 --> 00:49:59
			and they returned it.
		
00:50:01 --> 00:50:03
			They killed the pilgrims, and they threw them
		
00:50:03 --> 00:50:04
			in the well of Jamzah.
		
00:50:05 --> 00:50:06
			That's what they did.
		
00:50:11 --> 00:50:14
			So this black stone was not black.
		
00:50:19 --> 00:50:22
			So anyone who kisses it, if you cannot
		
00:50:22 --> 00:50:23
			kiss it, touch it, and then kiss
		
00:50:24 --> 00:50:25
			your hand
		
00:50:27 --> 00:50:28
			and said, no. Almost said,
		
00:50:32 --> 00:50:34
			I know. You are a you are a
		
00:50:34 --> 00:50:34
			stone.
		
00:50:34 --> 00:50:35
			You cannot
		
00:50:36 --> 00:50:37
			benefit me anything.
		
00:50:46 --> 00:50:48
			So he said, you are a stone.
		
00:50:49 --> 00:50:52
			Had I not seen my puppet kissing you,
		
00:50:52 --> 00:50:53
			I would not have kissed you.
		
00:51:00 --> 00:51:02
			So there are clear signs
		
00:51:03 --> 00:51:04
			in the house of Allah.
		
00:51:05 --> 00:51:06
			Among them,
		
00:51:06 --> 00:51:07
			Makamu Ibrahim,
		
00:51:08 --> 00:51:09
			that the station.
		
00:51:11 --> 00:51:14
			That's right to sunnah when you perform the,
		
00:51:18 --> 00:51:20
			after finishing the 7th rounds,
		
00:51:20 --> 00:51:21
			you play
		
00:51:22 --> 00:51:22
			behind
		
00:51:24 --> 00:51:24
			if
		
00:51:25 --> 00:51:25
			you can.
		
00:51:27 --> 00:51:28
			And you read in the first
		
00:51:29 --> 00:51:30
			and in the second
		
00:51:38 --> 00:51:39
			Then Allah said,
		
00:51:45 --> 00:51:47
			Whoever enters this house,
		
00:51:53 --> 00:51:54
			He will be safe.
		
00:51:59 --> 00:52:02
			Whoever enters this house is safe.
		
00:52:05 --> 00:52:06
			What does this mean?
		
00:52:10 --> 00:52:12
			The ISA's whoever enters will be safe.
		
00:52:14 --> 00:52:14
			But
		
00:52:15 --> 00:52:16
			is this the reality?
		
00:52:17 --> 00:52:18
			We just mentioned
		
00:52:20 --> 00:52:22
			pilgrims were killed and thrown into the well
		
00:52:22 --> 00:52:24
			of Jamsun. So where is safety
		
00:52:33 --> 00:52:34
			here?
		
00:52:34 --> 00:52:35
			Scratch your head now.
		
00:52:41 --> 00:52:42
			You don't know Arabic?
		
00:52:43 --> 00:52:44
			How you are going to
		
00:52:44 --> 00:52:45
			resolve this?
		
00:52:49 --> 00:52:49
			Okay.
		
00:52:53 --> 00:52:54
			The Kalam,
		
00:52:55 --> 00:52:56
			the speech in Arabic,
		
00:52:58 --> 00:52:59
			two types.
		
00:53:01 --> 00:53:02
			Two parts of the speech.
		
00:53:08 --> 00:53:08
			Ihbab
		
00:53:10 --> 00:53:11
			and Insha.
		
00:53:13 --> 00:53:13
			I repeat.
		
00:53:14 --> 00:53:14
			Speech,
		
00:53:15 --> 00:53:16
			two parts.
		
00:53:17 --> 00:53:17
			Ikhbar,
		
00:53:18 --> 00:53:19
			conforming, and
		
00:53:22 --> 00:53:23
			insha, do's and don'ts.
		
00:53:26 --> 00:53:27
			This is the speech.
		
00:53:29 --> 00:53:31
			Now my question to you,
		
00:53:34 --> 00:53:34
			this
		
00:53:35 --> 00:53:37
			woman, the Khala who can
		
00:53:37 --> 00:53:38
			I mean,
		
00:53:39 --> 00:53:42
			whoever enters the house of Allah, he is
		
00:53:42 --> 00:53:42
			safe?
		
00:53:43 --> 00:53:44
			Is this
		
00:53:45 --> 00:53:45
			Iqbal or
		
00:53:49 --> 00:53:50
			Is this informing,
		
00:53:55 --> 00:53:56
			or is it
		
00:53:59 --> 00:54:00
			obligations?
		
00:54:02 --> 00:54:03
			Oh, you
		
00:54:04 --> 00:54:06
			who are in charge
		
00:54:07 --> 00:54:09
			of this house,
		
00:54:09 --> 00:54:11
			oh, you who are the custodians,
		
00:54:14 --> 00:54:15
			grant the pilgrims
		
00:54:15 --> 00:54:19
			and make sure that they are safe.
		
00:54:20 --> 00:54:22
			That is the meaning of Insha.
		
00:54:22 --> 00:54:25
			Or is it or does it mean or
		
00:54:25 --> 00:54:26
			or is it
		
00:54:27 --> 00:54:27
			informing
		
00:54:29 --> 00:54:30
			that it is a fact
		
00:54:31 --> 00:54:33
			by just entering the house of Allah,
		
00:54:33 --> 00:54:35
			you are safe? Which one is now?
		
00:54:37 --> 00:54:38
			Is this Ikhbar
		
00:54:39 --> 00:54:40
			or Insha?
		
00:54:42 --> 00:54:43
			Of course, it's not Ikhbar
		
00:54:45 --> 00:54:47
			because the reality is different.
		
00:54:48 --> 00:54:51
			People entered the house of Allah, and they
		
00:54:51 --> 00:54:52
			were killed.
		
00:54:55 --> 00:54:58
			So it's not Iqbar because if Allah is
		
00:54:58 --> 00:54:58
			saved,
		
00:54:59 --> 00:55:01
			whoever entered, he will be saved, and he
		
00:55:01 --> 00:55:02
			meant
		
00:55:03 --> 00:55:03
			Iqbal,
		
00:55:05 --> 00:55:05
			then
		
00:55:06 --> 00:55:07
			no
		
00:55:07 --> 00:55:09
			crime would have been committed
		
00:55:10 --> 00:55:12
			inside the house of Allah.
		
00:55:14 --> 00:55:15
			But because it's not Iqbal,
		
00:55:17 --> 00:55:18
			it is insha.
		
00:55:20 --> 00:55:22
			Allah gave the responsibility
		
00:55:24 --> 00:55:25
			and placed it on the shoulders
		
00:55:26 --> 00:55:30
			of those who are in charge, the custodians.
		
00:55:31 --> 00:55:32
			And he made
		
00:55:33 --> 00:55:35
			their task, their mission to
		
00:55:36 --> 00:55:37
			protect the pilgrims.
		
00:55:39 --> 00:55:40
			Don't you know that
		
00:55:41 --> 00:55:43
			in the last century,
		
00:55:44 --> 00:55:46
			in the seventies,
		
00:55:51 --> 00:55:51
			grew
		
00:55:52 --> 00:55:52
			of
		
00:55:53 --> 00:55:54
			Muslim
		
00:55:55 --> 00:55:55
			youth,
		
00:55:57 --> 00:55:58
			but they were ignorant,
		
00:56:00 --> 00:56:01
			fooled by the and
		
00:56:02 --> 00:56:03
			by the dreams
		
00:56:05 --> 00:56:06
			led by.
		
00:56:09 --> 00:56:10
			They entered
		
00:56:11 --> 00:56:11
			the
		
00:56:12 --> 00:56:13
			house
		
00:56:14 --> 00:56:14
			of
		
00:56:15 --> 00:56:16
			Allah.
		
00:56:17 --> 00:56:18
			And for days,
		
00:56:19 --> 00:56:20
			there was fighting,
		
00:56:21 --> 00:56:23
			bullets flying here and there,
		
00:56:24 --> 00:56:25
			Bloodshed.
		
00:56:29 --> 00:56:32
			Because it is not Iqbal. It is.
		
00:56:38 --> 00:56:39
			So
		
00:56:41 --> 00:56:43
			so Allah made the custodian,
		
00:56:44 --> 00:56:45
			those who are
		
00:56:45 --> 00:56:48
			in charge of taking care of and providing
		
00:56:49 --> 00:56:50
			services and
		
00:56:51 --> 00:56:54
			serving the pilgrims, that is their duty to
		
00:56:54 --> 00:56:54
			do that.
		
00:56:56 --> 00:56:58
			So you have to understand
		
00:56:59 --> 00:57:00
			and differentiate
		
00:57:01 --> 00:57:01
			between
		
00:57:02 --> 00:57:02
			the
		
00:57:03 --> 00:57:03
			and the.
		
00:57:04 --> 00:57:07
			And that's why my dear brothers and sisters,
		
00:57:07 --> 00:57:09
			and I hope that you are taking notes.
		
00:57:13 --> 00:57:14
			Falls under.
		
00:57:14 --> 00:57:15
			Sharia
		
00:57:18 --> 00:57:20
			Sharia under Insha.
		
00:57:21 --> 00:57:23
			Sharia under the Ishwar.
		
00:57:23 --> 00:57:24
			Sharia
		
00:57:24 --> 00:57:25
			under the Insha.
		
00:57:28 --> 00:57:28
			The
		
00:57:28 --> 00:57:31
			because prophets, they inform us.
		
00:57:32 --> 00:57:34
			There is Jannah. There is hellfire.
		
00:57:34 --> 00:57:35
			There's a resurrection.
		
00:57:36 --> 00:57:38
			There are angels. There are jinn.
		
00:57:40 --> 00:57:41
			So here, all of them,
		
00:57:42 --> 00:57:45
			they're saying is the same, which makes sense.
		
00:57:45 --> 00:57:48
			You don't expect a prophet to come and
		
00:57:48 --> 00:57:51
			to say, there is Jannah. Another one comes
		
00:57:51 --> 00:57:53
			and say, no. There's no Jannah.
		
00:57:55 --> 00:57:57
			No. All of them. So all of them,
		
00:57:57 --> 00:57:58
			the prophets,
		
00:57:59 --> 00:58:01
			their belief is the same. The is the
		
00:58:01 --> 00:58:01
			same.
		
00:58:02 --> 00:58:03
			And no obligation
		
00:58:04 --> 00:58:07
			in the because it is Iqbar. No obligation.
		
00:58:08 --> 00:58:09
			The obligation happens
		
00:58:10 --> 00:58:11
			regarding the sharia,
		
00:58:12 --> 00:58:14
			which is the do's and the don'ts. The
		
00:58:14 --> 00:58:17
			law The law. And that also makes sense.
		
00:58:19 --> 00:58:20
			Because what is the law?
		
00:58:22 --> 00:58:23
			Do's and don'ts.
		
00:58:25 --> 00:58:26
			Sharia.
		
00:58:27 --> 00:58:28
			Addressing the people's needs.
		
00:58:29 --> 00:58:31
			Do these things. Don't do these things.
		
00:58:33 --> 00:58:35
			And people needs to keep increasing.
		
00:58:36 --> 00:58:39
			So the law has to be also developed
		
00:58:39 --> 00:58:40
			to accommodate
		
00:58:41 --> 00:58:43
			the new needs of the people,
		
00:58:43 --> 00:58:45
			and that's why there is obligation in the
		
00:58:45 --> 00:58:46
			law.
		
00:58:48 --> 00:58:48
			This messenger
		
00:58:49 --> 00:58:52
			comes with a new law, obligates the law
		
00:58:52 --> 00:58:52
			before,
		
00:58:53 --> 00:58:54
			and
		
00:58:55 --> 00:58:55
			the
		
00:58:57 --> 00:58:57
			the,
		
00:59:00 --> 00:59:00
			obligations
		
00:59:01 --> 00:59:03
			in the previous law are also
		
00:59:04 --> 00:59:04
			incorporated
		
00:59:05 --> 00:59:07
			in the new law. So it is a
		
00:59:07 --> 00:59:08
			new version
		
00:59:09 --> 00:59:11
			new version of the of the law.
		
00:59:13 --> 00:59:14
			And finally,
		
00:59:15 --> 00:59:16
			this sharia
		
00:59:16 --> 00:59:17
			was finalized
		
00:59:18 --> 00:59:19
			by the sharia
		
00:59:20 --> 00:59:22
			of prophet Muhammad sallallahu alaihi wa sallam, and
		
00:59:22 --> 00:59:23
			Allah made it
		
00:59:24 --> 00:59:25
			unique.
		
00:59:26 --> 00:59:28
			He embedded and built within this
		
00:59:29 --> 00:59:30
			sharia many mechanisms,
		
00:59:32 --> 00:59:33
			elements,
		
00:59:34 --> 00:59:35
			which makes it flexible,
		
00:59:36 --> 00:59:37
			accommodating.
		
00:59:38 --> 00:59:41
			So any new problem, any new issue,
		
00:59:42 --> 00:59:43
			the shi the Sharia
		
00:59:44 --> 00:59:46
			is capable and able to provide
		
00:59:46 --> 00:59:49
			answers for it, for the new problems and
		
00:59:49 --> 00:59:49
			new issues.
		
00:59:51 --> 00:59:53
			That's why no obligation in the.
		
00:59:54 --> 00:59:54
			Why? Because
		
00:59:57 --> 00:59:57
			it is
		
00:59:58 --> 00:59:59
			Iqbar informing.
		
01:00:01 --> 01:00:01
			Application
		
01:00:02 --> 01:00:05
			in the sharia, the do's and the don'ts.
		
01:00:08 --> 01:00:10
			So keep this in mind. This will help
		
01:00:10 --> 01:00:12
			you when you are reading
		
01:00:15 --> 01:00:16
			some,
		
01:00:17 --> 01:00:17
			for example,
		
01:00:18 --> 01:00:19
			that
		
01:00:19 --> 01:00:20
			when the prophet
		
01:00:20 --> 01:00:21
			told,
		
01:00:24 --> 01:00:25
			Abu Dharm.
		
01:00:28 --> 01:00:30
			Oh, if you live longer,
		
01:00:31 --> 01:00:33
			you can see a woman traveling from Al
		
01:00:33 --> 01:00:34
			Arab.
		
01:00:36 --> 01:00:36
			K?
		
01:00:40 --> 01:00:42
			Beating no one but Allah
		
01:00:47 --> 01:00:48
			So some people
		
01:00:49 --> 01:00:51
			people who do not
		
01:00:52 --> 01:00:55
			have the the tools and especially
		
01:00:55 --> 01:00:55
			also,
		
01:00:57 --> 01:00:59
			they will say, you know, if the road
		
01:00:59 --> 01:01:00
			is safe,
		
01:01:01 --> 01:01:03
			a woman can travel without a.
		
01:01:04 --> 01:01:05
			Without
		
01:01:05 --> 01:01:06
			it?
		
01:01:10 --> 01:01:12
			So we ask them, is this first of
		
01:01:12 --> 01:01:14
			all, is this Iqbal or Isha?
		
01:01:19 --> 01:01:21
			Is this Ichbar or Isha that a woman
		
01:01:21 --> 01:01:22
			travels by herself?
		
01:01:26 --> 01:01:28
			Indeed, it is Ichbar.
		
01:01:29 --> 01:01:29
			Yes.
		
01:01:30 --> 01:01:30
			The
		
01:01:32 --> 01:01:32
			is mentioning.
		
01:01:34 --> 01:01:36
			It's not an approval that a woman travels
		
01:01:36 --> 01:01:37
			without a.
		
01:01:37 --> 01:01:38
			It's not that
		
01:01:39 --> 01:01:42
			it is permissible. It's okay for a woman
		
01:01:42 --> 01:01:45
			if the way is safe to travel without
		
01:01:45 --> 01:01:45
			a.
		
01:01:50 --> 01:01:51
			So the prophet,
		
01:01:51 --> 01:01:52
			he said,
		
01:01:55 --> 01:01:57
			It's unlawful for any woman to travel without
		
01:01:57 --> 01:01:58
			a without
		
01:01:59 --> 01:01:59
			a
		
01:02:11 --> 01:02:14
			which means you who are in
		
01:02:15 --> 01:02:17
			charge and responsible,
		
01:02:17 --> 01:02:17
			custodian,
		
01:02:18 --> 01:02:20
			grant and make sure the safety of the
		
01:02:20 --> 01:02:22
			people of the pilgrims
		
01:02:22 --> 01:02:23
			is guaranteed.
		
01:02:24 --> 01:02:25
			Then
		
01:02:31 --> 01:02:32
			Allah
		
01:02:33 --> 01:02:33
			said,
		
01:02:35 --> 01:02:38
			So this house is the first house was
		
01:02:38 --> 01:02:38
			established.
		
01:02:41 --> 01:02:44
			Ibrahim raised it after it was
		
01:02:44 --> 01:02:46
			destroyed and demolished.
		
01:02:49 --> 01:02:51
			And when he finished building it,
		
01:02:51 --> 01:02:52
			he called
		
01:02:54 --> 01:02:56
			the people to perform Hajj.
		
01:03:01 --> 01:03:02
			Then Allah imposed
		
01:03:03 --> 01:03:03
			pilgrimage
		
01:03:05 --> 01:03:06
			on
		
01:03:06 --> 01:03:07
			the believers.
		
01:03:11 --> 01:03:12
			The is
		
01:03:13 --> 01:03:14
			for Allah
		
01:03:15 --> 01:03:16
			to his house.
		
01:03:17 --> 01:03:19
			Allah imposed it,
		
01:03:20 --> 01:03:21
			made it an obligation.
		
01:03:28 --> 01:03:29
			Upon mankind,
		
01:03:30 --> 01:03:30
			the believers.
		
01:03:33 --> 01:03:34
			Well, he
		
01:03:35 --> 01:03:38
			let Alan see. Of course. And that's here.
		
01:03:38 --> 01:03:40
			The believers, not the
		
01:03:45 --> 01:03:47
			because the believers are part of Anas.
		
01:03:49 --> 01:03:50
			And this,
		
01:03:54 --> 01:03:55
			discussion
		
01:03:55 --> 01:03:57
			mentioned in also reflect.
		
01:03:59 --> 01:04:02
			So the is meant to the
		
01:04:04 --> 01:04:06
			Specific meant general, general meant
		
01:04:06 --> 01:04:08
			so it's general, but it meant
		
01:04:09 --> 01:04:09
			the
		
01:04:10 --> 01:04:11
			the believers.
		
01:04:17 --> 01:04:18
			So the
		
01:04:19 --> 01:04:19
			pilgrimage
		
01:04:20 --> 01:04:21
			visiting, coming
		
01:04:22 --> 01:04:24
			to the house of Allah.
		
01:04:28 --> 01:04:29
			The house.
		
01:04:29 --> 01:04:30
			It's defined
		
01:04:32 --> 01:04:33
			because
		
01:04:33 --> 01:04:34
			if you say,
		
01:04:38 --> 01:04:41
			everyone knows it is in Mecca.
		
01:04:44 --> 01:04:45
			Minister.
		
01:04:47 --> 01:04:48
			If you can't afford it.
		
01:04:49 --> 01:04:50
			If you can't afford
		
01:04:51 --> 01:04:52
			going
		
01:04:53 --> 01:04:54
			to Mecca.
		
01:04:59 --> 01:04:59
			Financially,
		
01:05:00 --> 01:05:00
			physically.
		
01:05:01 --> 01:05:03
			Maybe financially, you are okay, but you are
		
01:05:04 --> 01:05:05
			old. You cannot travel.
		
01:05:06 --> 01:05:09
			Then someone has to do the Hajj on
		
01:05:09 --> 01:05:09
			your behalf,
		
01:05:10 --> 01:05:11
			providing that that person
		
01:05:12 --> 01:05:14
			already performed the Hajj.
		
01:05:16 --> 01:05:16
			Also,
		
01:05:17 --> 01:05:18
			that you
		
01:05:18 --> 01:05:19
			financially
		
01:05:19 --> 01:05:20
			is able,
		
01:05:21 --> 01:05:23
			you have the means of
		
01:05:25 --> 01:05:26
			the,
		
01:05:26 --> 01:05:28
			paying paying for the accommodation
		
01:05:29 --> 01:05:29
			and
		
01:05:30 --> 01:05:30
			the,
		
01:05:31 --> 01:05:33
			effort, the ticket, all these things.
		
01:05:35 --> 01:05:37
			And also that the the way
		
01:05:38 --> 01:05:41
			maybe you are financially able, physically able, but
		
01:05:42 --> 01:05:43
			the
		
01:05:43 --> 01:05:45
			route is not safe.
		
01:05:45 --> 01:05:46
			In the past,
		
01:05:47 --> 01:05:48
			it was very difficult.
		
01:05:49 --> 01:05:51
			There are highway robbers
		
01:05:51 --> 01:05:52
			if you are
		
01:05:53 --> 01:05:53
			traveling
		
01:05:56 --> 01:05:57
			by land on foot.
		
01:05:59 --> 01:06:01
			If you are by sea, they're pirates.
		
01:06:06 --> 01:06:09
			Or sometimes the the the sea is off,
		
01:06:09 --> 01:06:09
			and
		
01:06:11 --> 01:06:12
			the ships were
		
01:06:12 --> 01:06:13
			made of wood,
		
01:06:14 --> 01:06:15
			not as strong.
		
01:06:22 --> 01:06:24
			So if the route is not safe, then
		
01:06:24 --> 01:06:25
			you are exempted.
		
01:06:26 --> 01:06:29
			Allah will not blame you. Allah will not
		
01:06:29 --> 01:06:30
			hold you accountable
		
01:06:31 --> 01:06:31
			because
		
01:06:32 --> 01:06:34
			the route, the way is not safe.
		
01:06:36 --> 01:06:37
			The way is safe,
		
01:06:40 --> 01:06:42
			but you don't have a for the women.
		
01:06:45 --> 01:06:47
			Financially, okay. Physically, okay.
		
01:06:48 --> 01:06:48
			Is okay.
		
01:06:50 --> 01:06:51
			You don't
		
01:06:52 --> 01:06:53
			have. Then you are exempted
		
01:06:56 --> 01:06:57
			from going to Hajj.
		
01:06:58 --> 01:06:59
			So don't
		
01:06:59 --> 01:07:00
			travel and go
		
01:07:00 --> 01:07:02
			to to the Hajj without.
		
01:07:03 --> 01:07:05
			And don't look for any
		
01:07:07 --> 01:07:09
			or if they are of
		
01:07:09 --> 01:07:12
			women, and, it is safe they can't travel.
		
01:07:18 --> 01:07:19
			When the
		
01:07:19 --> 01:07:20
			told him, I suggested
		
01:07:22 --> 01:07:25
			to go for the military expedition, and my
		
01:07:25 --> 01:07:26
			wife set out for Hajj.
		
01:07:27 --> 01:07:28
			He told him,
		
01:07:31 --> 01:07:31
			Leave. Leave
		
01:07:32 --> 01:07:33
			the. Go. Go.
		
01:07:34 --> 01:07:36
			Go with your wife.
		
01:07:36 --> 01:07:37
			Go with your wife.
		
01:07:40 --> 01:07:43
			So do not just look for weak opinions
		
01:07:43 --> 01:07:44
			here and there.
		
01:07:47 --> 01:07:49
			And I mentioned to you many times, the
		
01:07:49 --> 01:07:51
			story of Mohammed Hassan mentioned
		
01:07:52 --> 01:07:53
			in,
		
01:07:54 --> 01:07:55
			one of his books, I think,
		
01:08:00 --> 01:08:02
			He said a group of women from
		
01:08:02 --> 01:08:04
			and under the Spain and Lucia
		
01:08:06 --> 01:08:08
			blue. They went for a high perform had
		
01:08:08 --> 01:08:08
			everything.
		
01:08:09 --> 01:08:11
			And the way back,
		
01:08:11 --> 01:08:13
			all of them committed with
		
01:08:14 --> 01:08:14
			the captain
		
01:08:16 --> 01:08:18
			the captain of the ship.
		
01:08:20 --> 01:08:21
			Every night, he would go
		
01:08:22 --> 01:08:25
			to 1, and he would sleep with her.
		
01:08:29 --> 01:08:31
			And they start informing each other.
		
01:08:32 --> 01:08:36
			So their head their Amira Amira,
		
01:08:40 --> 01:08:42
			she was the last one. She said,
		
01:08:44 --> 01:08:47
			if he comes to me, I prepare this
		
01:08:47 --> 01:08:47
			blade.
		
01:08:49 --> 01:08:51
			I will cut his organ.
		
01:08:53 --> 01:08:54
			He came to her,
		
01:08:55 --> 01:08:57
			and she joined the club.
		
01:08:58 --> 01:08:59
			So all of them
		
01:09:00 --> 01:09:01
			all of them committed.
		
01:09:08 --> 01:09:09
			Then Allah
		
01:09:09 --> 01:09:10
			ended
		
01:09:11 --> 01:09:12
			the eye, warning us.
		
01:09:22 --> 01:09:23
			And whoever,
		
01:09:25 --> 01:09:28
			this relieves or becomes ungrateful.
		
01:09:30 --> 01:09:32
			He doesn't want to come to the Hajj.
		
01:09:34 --> 01:09:36
			So if you are able,
		
01:09:37 --> 01:09:40
			do not re question it and do not
		
01:09:41 --> 01:09:42
			delay the Hajj.
		
01:09:52 --> 01:09:52
			You're not
		
01:09:53 --> 01:09:55
			interested. You are indifferent.
		
01:09:57 --> 01:09:59
			You are ungrateful.
		
01:10:00 --> 01:10:02
			You don't want to come to
		
01:10:02 --> 01:10:04
			the house of Allah? Don't you know, my
		
01:10:04 --> 01:10:06
			dear brothers and sisters,
		
01:10:06 --> 01:10:07
			it is recommended
		
01:10:10 --> 01:10:11
			to renew
		
01:10:12 --> 01:10:13
			the Hajj.
		
01:10:13 --> 01:10:13
			Recommended
		
01:10:14 --> 01:10:15
			every 5 years.
		
01:10:18 --> 01:10:20
			Go. Go. After every 5 years, if you
		
01:10:20 --> 01:10:22
			can go and perform Hajj.
		
01:10:24 --> 01:10:25
			And whoever disbelieves,
		
01:10:26 --> 01:10:28
			they surely Allah is not in need of
		
01:10:28 --> 01:10:29
			any of his creation.
		
01:10:30 --> 01:10:31
			Allah is not in need of you.
		
01:10:35 --> 01:10:37
			Once in your lifetime, and it is one
		
01:10:37 --> 01:10:38
			of the pillars
		
01:10:38 --> 01:10:38
			of
		
01:10:41 --> 01:10:42
			the Al Imam
		
01:10:43 --> 01:10:43
			and,
		
01:10:44 --> 01:10:45
			pillars of the
		
01:10:45 --> 01:10:46
			Al Islam.
		
01:10:51 --> 01:10:52
			So here,
		
01:10:52 --> 01:10:54
			this is Ibrahim al Islam.
		
01:10:56 --> 01:10:57
			This is his story.
		
01:10:58 --> 01:10:59
			This is his relation,
		
01:11:01 --> 01:11:04
			The relationship between him and the house of
		
01:11:04 --> 01:11:05
			Allah subhanahu wa
		
01:11:07 --> 01:11:09
			ta'ala. This what he did. This what he
		
01:11:09 --> 01:11:10
			told.
		
01:11:15 --> 01:11:17
			And then you claim that you follow him
		
01:11:17 --> 01:11:19
			when you are far, far away
		
01:11:20 --> 01:11:21
			from his teachings.
		
01:11:25 --> 01:11:26
			So just
		
01:11:26 --> 01:11:27
			not just by
		
01:11:28 --> 01:11:29
			claiming
		
01:11:29 --> 01:11:32
			that you are following Ibrahim Alaihi Salam,
		
01:11:33 --> 01:11:36
			but the reality you are not, that will
		
01:11:36 --> 01:11:38
			not benefit you at all.
		
01:11:40 --> 01:11:40
			K?
		
01:11:42 --> 01:11:45
			That you call yourself a monotheist when you
		
01:11:45 --> 01:11:46
			are not a monotheist.
		
01:11:48 --> 01:11:49
			Describe to Allah
		
01:11:50 --> 01:11:51
			a son?
		
01:11:56 --> 01:11:57
			SubhanAllah.
		
01:11:59 --> 01:12:01
			When you read, for example, in the Bible,
		
01:12:03 --> 01:12:04
			in the Old Testament,
		
01:12:07 --> 01:12:08
			How how
		
01:12:09 --> 01:12:11
			how can it is impossible
		
01:12:14 --> 01:12:16
			to accept what is there.
		
01:12:20 --> 01:12:21
			How they talk
		
01:12:22 --> 01:12:24
			about prophets of Allah.
		
01:12:30 --> 01:12:31
			Sleeping with his own daughters.
		
01:12:36 --> 01:12:38
			Jacob wrestling with God?
		
01:12:44 --> 01:12:45
			Jacob, Yahoo
		
01:12:45 --> 01:12:46
			wrestling with God?
		
01:12:47 --> 01:12:48
			With Jehovah?
		
01:12:54 --> 01:12:56
			And he said, I will not let you
		
01:12:56 --> 01:12:58
			go until you bless me.
		
01:13:03 --> 01:13:04
			Is this
		
01:13:05 --> 01:13:07
			has is this have
		
01:13:09 --> 01:13:11
			does this have any link
		
01:13:12 --> 01:13:13
			with monotheism?
		
01:13:15 --> 01:13:17
			Or this is paganism, and this is
		
01:13:19 --> 01:13:19
			politicism.
		
01:13:24 --> 01:13:25
			And then you claim
		
01:13:28 --> 01:13:30
			that you follow Ibrahim alaihis salam.
		
01:13:36 --> 01:13:38
			So my dear father and sisters,
		
01:13:41 --> 01:13:43
			we should know what is
		
01:13:43 --> 01:13:45
			the the essence. What is the the real
		
01:13:45 --> 01:13:48
			creed of Ibrahim alaihi salaam, which is the
		
01:13:48 --> 01:13:49
			Haniviyya,
		
01:13:49 --> 01:13:50
			that
		
01:13:50 --> 01:13:52
			creed, pure monotheism.
		
01:13:56 --> 01:13:57
			So you should know
		
01:13:59 --> 01:14:01
			the teachings of Ibrahim alaihis salaam
		
01:14:02 --> 01:14:04
			and anyone who claims that he is
		
01:14:05 --> 01:14:08
			following Ibrahim alaihis salam, we'll tell him,
		
01:14:10 --> 01:14:10
			we will
		
01:14:13 --> 01:14:16
			check you against the the yard district,
		
01:14:17 --> 01:14:18
			the criteria,
		
01:14:18 --> 01:14:19
			the acid test,
		
01:14:21 --> 01:14:21
			the monotheistic
		
01:14:22 --> 01:14:22
			creed.
		
01:14:23 --> 01:14:25
			If you pass, well, I'm fine.
		
01:14:26 --> 01:14:27
			If you fail,
		
01:14:28 --> 01:14:30
			you are not following Ibrahim alaihi salaam.
		
01:14:31 --> 01:14:34
			May Allah subhanahu wa ta'ala keep us upon
		
01:14:34 --> 01:14:37
			the the deen of Ibrahim alaihis salaam,
		
01:14:37 --> 01:14:39
			upon the Haniviyyah somehow,
		
01:14:40 --> 01:14:41
			upon this monotheistic
		
01:14:42 --> 01:14:42
			creed.
		
01:14:43 --> 01:14:45
			And may Allah make us die upon this
		
01:14:45 --> 01:14:46
			monotheistic
		
01:14:46 --> 01:14:48
			creed, upon the.
		
01:14:51 --> 01:14:52
			May Allah, subhanahu,
		
01:14:54 --> 01:14:56
			he must remain steadfast
		
01:14:58 --> 01:15:00
			on this beautiful deed
		
01:15:01 --> 01:15:04
			until we breathe our lives and find our
		
01:15:04 --> 01:15:05
			our Lord,
		
01:15:05 --> 01:15:07
			please with us. Amen.
		
01:15:08 --> 01:15:10
			May Allah forgive us all false and mistakes
		
01:15:10 --> 01:15:11
			and ignorance,
		
01:15:12 --> 01:15:14
			and may Allah bless us with the be
		
01:15:14 --> 01:15:16
			beneficial knowledge of righteous
		
01:15:18 --> 01:15:18
			deeds. May Allah
		
01:15:19 --> 01:15:20
			unite our
		
01:15:24 --> 01:15:24
			and may Allah
		
01:15:25 --> 01:15:28
			reward all of you, my dear brothers and
		
01:15:28 --> 01:15:29
			sisters,
		
01:15:29 --> 01:15:31
			immensely for your patience and attendance.
		
01:15:42 --> 01:15:43
			Meanwhile, Muslim.
		
01:15:45 --> 01:15:46
			We have received a few questions.
		
01:15:47 --> 01:15:49
			Let me know when you have received the
		
01:15:49 --> 01:15:49
			first one.
		
01:15:51 --> 01:15:52
			Just one minute.
		
01:16:40 --> 01:16:41
			Yes. Go ahead,
		
01:16:44 --> 01:16:46
			The first question, as you may have seen
		
01:16:46 --> 01:16:47
			in the harbor,
		
01:16:47 --> 01:16:49
			there's footprints that can be seen, which is
		
01:16:49 --> 01:16:51
			preserved. So whose are they?
		
01:16:55 --> 01:16:56
			Yeah. This what you,
		
01:16:56 --> 01:16:58
			in the in the maqam
		
01:16:58 --> 01:17:00
			the maqam did this,
		
01:17:00 --> 01:17:01
			groove
		
01:17:02 --> 01:17:04
			in the in the in the stone itself.
		
01:17:05 --> 01:17:08
			That's where Ibrahim alaihis salam was was standing.
		
01:17:09 --> 01:17:11
			And the question is that
		
01:17:13 --> 01:17:14
			is this
		
01:17:15 --> 01:17:17
			this something he he
		
01:17:17 --> 01:17:18
			made
		
01:17:18 --> 01:17:19
			with his own,
		
01:17:20 --> 01:17:20
			hands
		
01:17:21 --> 01:17:24
			so that what he can place his his
		
01:17:24 --> 01:17:27
			foot his feet there, fix them so he
		
01:17:27 --> 01:17:28
			will not fall,
		
01:17:29 --> 01:17:32
			or is it just something medical happened
		
01:17:33 --> 01:17:33
			that
		
01:17:34 --> 01:17:35
			it softened
		
01:17:35 --> 01:17:36
			and his,
		
01:17:36 --> 01:17:37
			feet
		
01:17:37 --> 01:17:38
			made that,
		
01:17:39 --> 01:17:40
			impression or that,
		
01:17:42 --> 01:17:42
			sign?
		
01:17:43 --> 01:17:46
			I don't know. But that one, Ibrahim alaihis
		
01:17:46 --> 01:17:48
			salaam was standing there.
		
01:18:12 --> 01:18:13
			Next question, please.
		
01:18:17 --> 01:18:18
			The next question,
		
01:18:19 --> 01:18:21
			is there any hadith that describe how Allah
		
01:18:21 --> 01:18:22
			adorned the heaven,
		
01:18:23 --> 01:18:24
			the malaika, the Quran,
		
01:18:25 --> 01:18:27
			and Jannah with this, etcetera?
		
01:18:31 --> 01:18:31
			Be honest,
		
01:18:33 --> 01:18:35
			the question is not clear to me. Is
		
01:18:35 --> 01:18:36
			there and a hadith
		
01:18:37 --> 01:18:39
			that described how Allah adorned heaven
		
01:18:41 --> 01:18:41
			with this
		
01:18:42 --> 01:18:43
			Malaika.
		
01:18:49 --> 01:18:50
			Quran.
		
01:18:51 --> 01:18:51
			What
		
01:18:52 --> 01:18:54
			I didn't I don't understand
		
01:18:55 --> 01:18:56
			what the,
		
01:18:56 --> 01:18:57
			the
		
01:18:58 --> 01:19:00
			question I'm trying to
		
01:19:02 --> 01:19:04
			say? Would you I I I beg the
		
01:19:04 --> 01:19:07
			question not to rephrase his question or a
		
01:19:07 --> 01:19:07
			question.
		
01:19:08 --> 01:19:09
			Next.
		
01:19:10 --> 01:19:12
			Please make your questions clear.
		
01:19:19 --> 01:19:20
			We know that Allah,
		
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			he adorned
		
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			and beautified
		
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			the Jannah,
		
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			and he sent
		
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			and
		
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			saw it. Said anyone who hears of it
		
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			will
		
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			will enter the will not
		
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			do anything except to,
		
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			he he would try his best to
		
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			enter the agenda.
		
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			Then he sent him and told him to
		
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			go and see the hellfire.
		
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			Said anyone who hears of it, he will
		
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			not come near it.
		
01:19:55 --> 01:19:58
			Then he sent it sent him for the
		
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			2nd time
		
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			where the was surrounded with hardships
		
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			and the hellfire
		
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			with lusts, desires.
		
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			And you please said,
		
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			hardly many
		
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			few only can make it
		
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			to the general or to the and the
		
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			majority will go to the hellfire.
		
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			So
		
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			that's what we know. So if the the
		
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			questioner
		
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			meant something else,
		
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			please
		
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			make your question
		
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			clear and to the point, please.
		
01:20:40 --> 01:20:42
			I believe the question I meant, is there
		
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			any hadith where Allah has mentioned he has
		
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			adorned all of these things in one singular
		
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			hadith?
		
01:20:54 --> 01:20:54
			Okay.
		
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			What is the best method that you will
		
01:21:03 --> 01:21:04
			recommend for children to learn
		
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			reading and writing for the,
		
01:21:08 --> 01:21:09
			all,
		
01:21:10 --> 01:21:10
			all the Quran,
		
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			like,
		
01:21:15 --> 01:21:16
			Yes. That's the,
		
01:21:17 --> 01:21:18
			very,
		
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			effective method of, learning
		
01:21:21 --> 01:21:22
			the alphabets, and
		
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			a child will be able
		
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			to read,
		
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			before,
		
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			I'm talking about myself.
		
01:21:32 --> 01:21:33
			That was our
		
01:21:35 --> 01:21:35
			kindergarten
		
01:21:36 --> 01:21:38
			part of that year
		
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			before we go to school.
		
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			Because
		
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			in during in our times, you have to
		
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			be 7 years to be admitted for primary
		
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			1 or elementary 1.
		
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			So before that, you have to go to
		
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			the,
		
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			teacher of the Quran and to
		
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			start with you.
		
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			And before going to school, you are able
		
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			to write and to read.
		
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			Nowadays, it's not that.
		
01:22:10 --> 01:22:11
			This is old method.
		
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			Now
		
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			he is in
		
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			grade 5 or 6,
		
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			he can't write.
		
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			Or
		
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			if you give him passage to read it,
		
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			he will make many mistakes.
		
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			This is the dilemma.
		
01:22:32 --> 01:22:33
			Yes.
		
01:22:33 --> 01:22:35
			Teach your children
		
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			the
		
01:22:36 --> 01:22:36
			idea.
		
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			And if the,
		
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			teacher who is teaching the Quran is being
		
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			start to the that's the right
		
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			method.
		
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			Next question.
		
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			The next question was the paradise of Adam
		
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			and Eve on earth or in heaven?
		
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			Well, this is, they have,
		
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			different views in this,
		
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			but the strongest, it is in heaven. So
		
01:23:29 --> 01:23:30
			the that
		
01:23:32 --> 01:23:35
			he Adam was in is the the the
		
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			in in heaven, not
		
01:23:37 --> 01:23:38
			the meaning
		
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			means garden.
		
01:23:40 --> 01:23:40
			Okay.
		
01:23:41 --> 01:23:43
			Any garden. So they said it was just
		
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			a garden somewhere,
		
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			and, that's the whole thing. No.
		
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			Otherwise,
		
01:23:52 --> 01:23:53
			Musa
		
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			would not have objected, and he would he
		
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			would not have,
		
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			questioned
		
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			our father, Adam, and said, you are our
		
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			father, and you brought it down from the,
		
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			which is talking about. The
		
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			which is
		
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			the. So Allah created Adam in the and
		
01:24:12 --> 01:24:14
			sent him down. Yes. It's so the which
		
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			is the one, and the he
		
01:24:17 --> 01:24:19
			he went and entered the
		
01:24:20 --> 01:24:21
			He went and entered
		
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			the jannah on the night of the.
		
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			So it is the jannah which is
		
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			known.
		
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			Next.
		
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			The next question. Was Adam,
		
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			the first one to rise the foundation of
		
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			the Kaaba?
		
01:25:04 --> 01:25:07
			At the foundation after it was demolished, yes.
		
01:25:07 --> 01:25:08
			It was the first one.
		
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			When Allah sent him
		
01:25:11 --> 01:25:12
			and left his
		
01:25:13 --> 01:25:14
			wife and,
		
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			the Kaaba,
		
01:25:18 --> 01:25:21
			the locations there, but it was only remnant
		
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			remnants
		
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			and ruins.
		
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			So he raised. Yes.
		
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			That's what Allah told us.
		
01:25:30 --> 01:25:31
			But this Kaaba
		
01:25:33 --> 01:25:34
			was
		
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			established
		
01:25:38 --> 01:25:39
			before this house
		
01:25:40 --> 01:25:41
			as we just,
		
01:25:41 --> 01:25:42
			discussed.
		
01:25:43 --> 01:25:46
			The first house, I were placed and established,
		
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			including Adam.
		
01:25:53 --> 01:25:55
			Who built it? Alonos, the Malaika.
		
01:25:56 --> 01:25:57
			We don't know.
		
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			Next.
		
01:26:06 --> 01:26:07
			The next question, is paying
		
01:26:08 --> 01:26:09
			equal to consuming?
		
01:26:12 --> 01:26:12
			Is paying
		
01:26:13 --> 01:26:14
			equal to consuming?
		
01:26:16 --> 01:26:17
			It is hard
		
01:26:18 --> 01:26:21
			because you have taken loan,
		
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			for example,
		
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			and you are,
		
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			paying the right now.
		
01:26:31 --> 01:26:34
			Those people who are taking loans from the
		
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			banks or mortgage or whatever.
		
01:26:37 --> 01:26:39
			So they are cursed by
		
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			Allah, and they are Allah's waging war against
		
01:26:42 --> 01:26:43
			them.
		
01:26:45 --> 01:26:46
			Okay.
		
01:26:46 --> 01:26:49
			So they are in, in bad shape, so
		
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			they have to repent.
		
01:26:51 --> 01:26:54
			They should not treat the the issue of
		
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			lightly. You know?
		
01:26:57 --> 01:26:59
			K. Stay away from the.
		
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			Stay away from it.
		
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			Next.
		
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			This was the last question,
		
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			so I think we'll end it here.
		
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			May Allah bless you all for your attendance.
		
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			You'll accept it.
		
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			And, I'll hand it back to the chef
		
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			to conclude the lesson.
		
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			Reward
		
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			you
		
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			immensely for your patience and attendance. May Allah
		
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			bless you. Bless your family.
		
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			Elevate your status in this world.
		
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			Until we meet in the coming session, I
		
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			leave you in our last company and protection.