Salem Al Amry – Lesson 70 Weekly Class Masail Al Jahiliyya

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			Assalamu
		

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			alaikum.
		

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			How are you, Sheikh? Hi.
		

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			I'm sorry for being late.
		

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			No problem.
		

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			Shall we get started with the lesson?
		

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			Dear respect to students. May Allah bless you
		

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			for your attendance. Today, we're covering the days
		

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			of ignorance
		

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			by Muhammad bin Abdul Abdul Qukbir Ali. Just
		

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			a quick reminder, please take notes, listen attentively,
		

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			and ask your questions over to sister Qualiba,
		

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			who is the cohost,
		

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			throughout the course of the lesson. With that
		

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			said, I'll hand it back to the sheikh
		

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			to start the lesson.
		

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			And we are taking
		

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			the last number 17.
		

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			So issue number 6 17
		

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			that the people of Jahilia
		

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			before the 12,
		

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			they
		

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			ascribe
		

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			an attribute,
		

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			what they are upon,
		

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			their falsehood,
		

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			their battle.
		

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			They ascribe it.
		

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			Okay? That
		

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			this is what
		

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			the
		

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			prophets were upon,
		

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			and they attribute it and ascribe it to
		

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			Allah's prophets.
		

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			And they ascribe themselves
		

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			that they are
		

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			followers
		

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			of
		

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			Ibrahim alaihis salam.
		

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			So they are followers of prophet Abraham.
		

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			So they are monotheists,
		

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			and they are following the monotheistic
		

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			creed.
		

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			That is their claim
		

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			when the reality
		

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			shows the opposite
		

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			and manifests.
		

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			They're lacking
		

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			of following Ibrahim alaihis salam
		

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			and the prophets
		

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			who descended
		

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			from him
		

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			and came after him.
		

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			So this is
		

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			one of the attributes of the people of
		

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			Jahiliyyah.
		

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			They
		

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			ascribe
		

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			what they are doing
		

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			to the prophets,
		

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			and they claim that they are following the
		

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			prophets when they are not.
		

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			Like, when
		

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			they
		

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			accused that
		

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			he was practicing
		

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			witchcraft,
		

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			sorcery,
		

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			and
		

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			that gave him the power to control the
		

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			the jinn.
		

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			And the Quran
		

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			made it clear
		

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			that the ones who were teaching the people
		

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			witchcraft and sorcery,
		

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			the jinn and not Surayma.
		

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			And Sholeema, I did not,
		

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			and disbelief, but bothered the
		

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			the shared being disbelieved. As I was saying
		

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			to Sholem Akbar area
		

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			102.
		

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			So it's not Soleiman Ali
		

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			Salam, okay,
		

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			who was teaching people
		

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			sorcery,
		

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			magic
		

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			of
		

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			the. So they,
		

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			as Allah said, they followed
		

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			what the
		

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			used to
		

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			to teach them.
		

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			So
		

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			they
		

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			followed
		

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			the magic promoted by the devils
		

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			during the reign of Solomon.
		

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			Never did. Solomon disbelieved,
		

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			father, the devils
		

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			disbelieved.
		

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			So because they ascribed witchcraft
		

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			and sorcery
		

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			to Shalimar al Salam.
		

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			So the Quran refuted them
		

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			I said no.
		

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			Did
		

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			not disbelieve.
		

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			Did not teach the people magic.
		

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			IS 67.
		

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			So if you are saying that you are
		

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			the offspring
		

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			of Ibrahim alaihi salaam or you are
		

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			following Ibrahim alaihis salaam,
		

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			then you have to understand
		

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			what Ibrahim
		

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			was.
		

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			So he was
		

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			neither
		

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			a Jew nor a Christian
		

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			because these two names
		

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			happened later.
		

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			So how can he be
		

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			a Jew or a Christian
		

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			when he is actually their father?
		

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			So Allah said
		

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			let's see
		

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			the Quranic reputation
		

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			and how Allah refutes them, they claims.
		

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			Abraham was neither a Jew
		

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			nor a Christian.
		

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			He submitted
		

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			in all upright uprightness
		

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			and was not a policyist.
		

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			So Allah is saying
		

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			So
		

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			Ibrahim Abraham was neither
		

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			a Jew.
		

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			K.
		

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			Because
		

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			the Jews or because
		

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			of Georgia
		

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			is one of the
		

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			the tribes.
		

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			K. Because we know that there
		

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			were
		

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			12 tribes of.
		

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			And they are the followers of Musa, alaihis
		

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			salaam.
		

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			And Musa came after Ibrahim. So how come
		

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			Ibrahim can be a Jew?
		

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			Cannot be.
		

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			So he was neither a Jew
		

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			nor a Christian.
		

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			Could the the
		

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			or the Christians
		

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			because of the
		

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			Jesus
		

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			of Nazareth.
		

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			Nazareth is
		

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			is called.
		

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			The followers of Christ are Islam,
		

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			and Christ came later,
		

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			So what was he?
		

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			What does it mean?
		

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			Hanifan
		

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			literally
		

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			from the root
		

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			Hanif,
		

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			which means something bent,
		

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			something
		

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			bent.
		

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			So he is
		

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			bent
		

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			and bended
		

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			and turn
		

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			from the
		

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			way of the
		

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			polytheist
		

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			and the pagan.
		

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			So
		

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			his
		

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			way is not the way of the pagans
		

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			and the polytheist.
		

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			So
		

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			he
		

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			moved away from their way.
		

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			And
		

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			by moving away
		

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			from their crookedness,
		

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			from paganism,
		

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			so towards monotheism.
		

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			So he's Hanif,
		

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			Hanifan,
		

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			monotheist,
		

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			turning only to Allah.
		

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			And he prayed,
		

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			as you know,
		

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			to Allah,
		

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			and he
		

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			fought
		

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			paganism,
		

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			idolatry
		

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			by destroying the idols,
		

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			and
		

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			the
		

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			his people retaliated,
		

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			took a revenge
		

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			by throwing him into the fire, as you
		

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			know.
		

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			And Allah saved him.
		

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			All fire be
		

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			cool and safe.
		

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			So he turned. He said, there you are
		

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			heading this way. No. My way is not
		

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			that way.
		

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			K. So he
		

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			bent,
		

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			took a
		

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			a 2 or
		

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			detour or divert
		

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			from their way,
		

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			and he turned only to Allah. You are
		

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			not heading
		

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			towards Allah.
		

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			I am heading towards Allah and what you
		

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			call the Allah.
		

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			Well, I can kinda. So this vent actually
		

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			is a straightness.
		

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			Straightness.
		

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			Because you are turning to Allah
		

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			and that is this change path,
		

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			not what
		

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			the pagans or the heathen or
		

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			the idolaters.
		

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			I do worshipers.
		

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			Well, I can can Hanif and Muslim.
		

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			So he was Hanif, monotheist,
		

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			and
		

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			submitting
		

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			himself to Allah, Muslim man.
		

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			He
		

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			turned his face towards Allah to the one
		

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			who created the heavens and the
		

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			So Ibrahim
		

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			was not one of those
		

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			the polytheists,
		

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			those who
		

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			worshiped other than Allah.
		

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			And some people,
		

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			they
		

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			misunderstand
		

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			that when he said, oh,
		

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			this is the sun. This is this is
		

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			the moon,
		

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			my lord.
		

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			This is the sun,
		

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			my lord.
		

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			K.
		

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			So they say he was
		

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			in doubt.
		

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			So he thought that the moon
		

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			was his his lord, then the sun.
		

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			They didn't know
		

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			that Ibrahim al Islam
		

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			was only
		

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			using, and and he said these things for
		

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			the sake of argument,
		

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			to argue with his people. Oh, you worship
		

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			the moon. Okay. Fine.
		

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			For the sake of argument.
		

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			And in the dialogue
		

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			and in the argument when you are arguing
		

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			with someone, say, okay. I will accept what
		

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			you are saying for the sake of argument,
		

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			and then you prove him wrong. You say,
		

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			okay. This is the moon. Fine.
		

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			If it is God, it should remain. Oh,
		

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			and he knows the moon is going to,
		

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			disappear.
		

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			See?
		

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			The moon is not there. How can it
		

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			be god?
		

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			Oh, maybe this one, the sun. Oh,
		

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			bigger.
		

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			Sunset.
		

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			Cannot be God.
		

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			So he was trying, alaihis salam,
		

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			to force
		

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			his people
		

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			to reason,
		

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			to use their minds,
		

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			to think,
		

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			to reflect.
		

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			So now he changed the the the the
		

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			the the technique,
		

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			And he took another
		

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			method,
		

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			adopted it, and that is by destroying
		

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			their items.
		

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			He destroyed that, and he left the biggest
		

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			one.
		

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			And
		

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			they
		

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			narration
		

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			say says tell us they he placed the
		

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			axe on the shoulder of the big idol.
		

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			So they came. They found all the idols
		

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			are destroyed.
		

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			So they started asking,
		

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			who did this?
		

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			Oh, we heard the young
		

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			man
		

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			always.
		

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			He talks evil about these idols.
		

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			Maybe he's the one.
		

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			Oh,
		

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			Ibrahim. Bring him.
		

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			So they approach him
		

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			as you know.
		

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			Oh, Ibrahim.
		

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			You did this?
		

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			He didn't
		

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			he didn't lie.
		

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			See?
		

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			Ask
		

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			the big one. Ask him.
		

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			See? That's idol. The big one is the
		

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			one who's holding the axe,
		

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			So ask him
		

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			if they
		

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			talk.
		

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			For a while, they were
		

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			confused
		

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			and
		

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			shouted to
		

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			Lisa.
		

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			See?
		

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			There's he has a a point here.
		

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			See, the big idol is with the ax.
		

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			But then the chetan
		

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			jumps in, see, telling them,
		

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			don't let Ibrahim to fool you.
		

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			So they said, oh, Ibrahim, you know,
		

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			the the Quran
		

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			told us about what happened, the conversation that
		

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			took place.
		

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			You knew that they don't talk.
		

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			So how do you worship some
		

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			piece of
		

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			stone?
		

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			You made it, and you worship it.
		

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			So all what Ibrahim was
		

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			doing with his people
		

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			was just
		

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			for the sake of argument.
		

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			Because all the prophets and messengers of Allah,
		

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			Allah
		

00:33:39 --> 00:33:40

			saved them
		

00:33:40 --> 00:33:41

			from
		

00:33:41 --> 00:33:42

			the
		

00:33:43 --> 00:33:43

			shirk
		

00:33:45 --> 00:33:47

			and save them from
		

00:33:47 --> 00:33:48

			the.
		

00:33:50 --> 00:33:51

			So nonprofit will commit.
		

00:33:54 --> 00:33:55

			And so Allah said,
		

00:33:59 --> 00:34:00

			So he was not
		

00:34:01 --> 00:34:02

			one
		

00:34:02 --> 00:34:03

			of those
		

00:34:03 --> 00:34:04

			policyists,
		

00:34:06 --> 00:34:06

			the.
		

00:34:12 --> 00:34:13

			So the
		

00:34:14 --> 00:34:15

			the the and
		

00:34:16 --> 00:34:17

			the monotheistic
		

00:34:18 --> 00:34:20

			creed of Ibrahim is
		

00:34:20 --> 00:34:21

			the
		

00:34:22 --> 00:34:23

			Tawhid.
		

00:34:24 --> 00:34:26

			Tawhid, worshiping only Allah.
		

00:34:31 --> 00:34:32

			Because
		

00:34:33 --> 00:34:34

			Allah showed
		

00:34:35 --> 00:34:35

			him
		

00:34:38 --> 00:34:39

			the proof
		

00:34:42 --> 00:34:43

			of his existence
		

00:34:44 --> 00:34:45

			and his oneness.
		

00:34:47 --> 00:34:49

			And he Ibrahim said,
		

00:34:52 --> 00:34:54

			Oh, Allah, show me how you give life
		

00:34:54 --> 00:34:55

			to the dead.
		

00:34:56 --> 00:34:57

			Allah asked him,
		

00:34:57 --> 00:34:58

			haven't
		

00:34:58 --> 00:34:59

			you believed?
		

00:35:04 --> 00:35:06

			I believe, but I want more
		

00:35:06 --> 00:35:07

			assurity,
		

00:35:07 --> 00:35:08

			more,
		

00:35:09 --> 00:35:09

			certainty,
		

00:35:11 --> 00:35:11

			assurance.
		

00:35:13 --> 00:35:14

			Told him.
		

00:35:17 --> 00:35:18

			4 birds,
		

00:35:19 --> 00:35:20

			all of them,
		

00:35:21 --> 00:35:22

			then cut them,
		

00:35:23 --> 00:35:26

			distribute them on the mountains around you, then
		

00:35:29 --> 00:35:30

			call them. They will come
		

00:35:31 --> 00:35:32

			flattering their wings.
		

00:35:32 --> 00:35:35

			And he's still that with his own eyes.
		

00:35:40 --> 00:35:41

			Something tangible,
		

00:35:42 --> 00:35:44

			material. He saw it with his own eyes.
		

00:35:46 --> 00:35:48

			So it was not in doubt.
		

00:35:49 --> 00:35:51

			He was arguing with his people
		

00:35:53 --> 00:35:55

			for the sake of argument.
		

00:35:56 --> 00:35:58

			For the sake of argument,
		

00:35:59 --> 00:36:00

			the debater
		

00:36:01 --> 00:36:01

			sometimes
		

00:36:02 --> 00:36:04

			can adopt the viewpoint
		

00:36:05 --> 00:36:06

			of the
		

00:36:07 --> 00:36:09

			the other side, the other party.
		

00:36:10 --> 00:36:12

			Say, okay. I agree with you for the
		

00:36:12 --> 00:36:13

			sake of argument
		

00:36:14 --> 00:36:15

			because he is
		

00:36:16 --> 00:36:18

			confident that he is going to
		

00:36:20 --> 00:36:20

			expose
		

00:36:20 --> 00:36:21

			the
		

00:36:22 --> 00:36:24

			the weakness of such,
		

00:36:24 --> 00:36:25

			argument.
		

00:36:28 --> 00:36:29

			Say, okay. Let us agree
		

00:36:30 --> 00:36:31

			on this.
		

00:36:33 --> 00:36:33

			So so was
		

00:36:38 --> 00:36:39

			arguing with them
		

00:36:40 --> 00:36:43

			according to their understanding. Okay? This is your
		

00:36:43 --> 00:36:45

			god? Okay. Let us see.
		

00:36:49 --> 00:36:51

			Moon? Where is your god? Where is your
		

00:36:51 --> 00:36:51

			god?
		

00:36:52 --> 00:36:54

			He's not there now.
		

00:36:54 --> 00:36:56

			Son, where is your god now? He's not
		

00:36:56 --> 00:36:57

			there.
		

00:36:58 --> 00:36:59

			That's why when
		

00:37:03 --> 00:37:04

			he debated
		

00:37:04 --> 00:37:05

			with the,
		

00:37:07 --> 00:37:08

			with Anamurud
		

00:37:08 --> 00:37:09

			Anamurud.
		

00:37:12 --> 00:37:14

			Was in Iraq.
		

00:37:18 --> 00:37:20

			So when he debated with him,
		

00:37:23 --> 00:37:24

			and asked Ibrahim
		

00:37:26 --> 00:37:29

			about the law. So
		

00:37:29 --> 00:37:30

			he told him,
		

00:37:33 --> 00:37:35

			My lord is the one who gives life
		

00:37:37 --> 00:37:38

			and causes death.
		

00:37:42 --> 00:37:43

			So said,
		

00:37:44 --> 00:37:45

			I can do the same thing.
		

00:37:47 --> 00:37:47

			I know.
		

00:37:48 --> 00:37:49

			I can give life,
		

00:37:50 --> 00:37:52

			okay, and call death.
		

00:37:52 --> 00:37:53

			How?
		

00:37:57 --> 00:37:59

			Show me. So Anuram Rood said, I have
		

00:37:59 --> 00:38:00

			these 2 people,
		

00:38:05 --> 00:38:06

			okay,
		

00:38:07 --> 00:38:07

			sentenced
		

00:38:09 --> 00:38:11

			to death, sentence to be killed.
		

00:38:13 --> 00:38:14

			One of them, I will kill.
		

00:38:16 --> 00:38:17

			So I cause death.
		

00:38:18 --> 00:38:18

			Umit.
		

00:38:20 --> 00:38:23

			The other one, I will search free. I
		

00:38:23 --> 00:38:24

			give him life.
		

00:38:27 --> 00:38:28

			And, see, Allah
		

00:38:29 --> 00:38:30

			when he chose
		

00:38:31 --> 00:38:33

			the messengers, he chose them.
		

00:38:34 --> 00:38:36

			The cream of the cream.
		

00:38:38 --> 00:38:39

			The best of the people,
		

00:38:41 --> 00:38:42

			the most intelligent
		

00:38:43 --> 00:38:44

			among the people.
		

00:38:45 --> 00:38:47

			So if I'm
		

00:38:49 --> 00:38:50

			he realized
		

00:38:51 --> 00:38:51

			the stupidity
		

00:38:53 --> 00:38:54

			and the shallowness
		

00:38:54 --> 00:38:55

			and the shallow mind
		

00:38:57 --> 00:38:57

			of.
		

00:39:02 --> 00:39:04

			See, this is the debate and the deep
		

00:39:04 --> 00:39:05

			we have to learn
		

00:39:06 --> 00:39:08

			Those who are involved
		

00:39:08 --> 00:39:08

			in the,
		

00:39:10 --> 00:39:12

			and they have this,
		

00:39:12 --> 00:39:13

			hobby of debating,
		

00:39:14 --> 00:39:15

			they should learn from the Quran,
		

00:39:16 --> 00:39:16

			the
		

00:39:17 --> 00:39:17

			the technique
		

00:39:18 --> 00:39:19

			and the tips.
		

00:39:21 --> 00:39:23

			And you should be able to maneuver.
		

00:39:25 --> 00:39:27

			Not only you know one answer.
		

00:39:28 --> 00:39:29

			So
		

00:39:30 --> 00:39:31

			when your opponent
		

00:39:31 --> 00:39:32

			turns the table,
		

00:39:33 --> 00:39:35

			you drop your your jaw, and you don't
		

00:39:35 --> 00:39:36

			know what to say.
		

00:39:38 --> 00:39:41

			So immediately, Ibrahim Alaihi Salam, when he saw
		

00:39:41 --> 00:39:42

			this, he told him, okay.
		

00:39:42 --> 00:39:43

			Allah Ibrahim
		

00:39:44 --> 00:39:44

			said,
		

00:39:54 --> 00:39:55

			K?
		

00:39:56 --> 00:39:57

			Immediately.
		

00:39:59 --> 00:39:59

			Okay?
		

00:39:59 --> 00:40:01

			He slapped him on the face.
		

00:40:03 --> 00:40:04

			He exposed him.
		

00:40:04 --> 00:40:06

			He said, my lord
		

00:40:06 --> 00:40:08

			brings the sun from the east,
		

00:40:09 --> 00:40:10

			so bring it from the west.
		

00:40:16 --> 00:40:17

			The one who disbelieved
		

00:40:17 --> 00:40:18

			failed miserably.
		

00:40:33 --> 00:40:34

			Also, Allah said
		

00:40:35 --> 00:40:35

			so Allah
		

00:40:36 --> 00:40:39

			is now here in this ayat we are
		

00:40:39 --> 00:40:40

			going through.
		

00:40:41 --> 00:40:43

			This is Ibrahim alaihi salaam.
		

00:40:44 --> 00:40:46

			So to claim that you are
		

00:40:48 --> 00:40:49

			following him,
		

00:40:50 --> 00:40:51

			you should not have shirk,
		

00:40:54 --> 00:40:56

			but you are practicing shirk.
		

00:41:07 --> 00:41:09

			The Christians say,
		

00:41:09 --> 00:41:10

			Christ,
		

00:41:11 --> 00:41:12

			the son of God,
		

00:41:21 --> 00:41:22

			son of
		

00:41:24 --> 00:41:25

			God, Ibrahim
		

00:41:27 --> 00:41:29

			was not one of the machinists.
		

00:41:38 --> 00:41:39

			So if you
		

00:41:41 --> 00:41:43

			saying that you are following Ibrahim,
		

00:41:44 --> 00:41:45

			this is what
		

00:41:46 --> 00:41:46

			the
		

00:41:47 --> 00:41:48

			the belief of Ibrahim,
		

00:41:49 --> 00:41:51

			and this is what you should do.
		

00:41:54 --> 00:41:57

			Also, Allah says in Surat Al Imran,
		

00:41:57 --> 00:41:58

			I have 68.
		

00:42:23 --> 00:42:26

			Indeed, those who have the best claim to
		

00:42:26 --> 00:42:26

			Abraham
		

00:42:28 --> 00:42:29

			are his followers.
		

00:42:32 --> 00:42:32

			To Abraham
		

00:42:33 --> 00:42:34

			as his followers,
		

00:42:35 --> 00:42:36

			indeed,
		

00:42:36 --> 00:42:38

			this prophet and the believers.
		

00:42:39 --> 00:42:41

			And Allah is the guardian of those who
		

00:42:41 --> 00:42:42

			believe.
		

00:42:43 --> 00:42:45

			So who are the true followers of Ibrahim
		

00:42:45 --> 00:42:47

			alaihis salam? We, Muslims.
		

00:42:51 --> 00:42:54

			We are the true followers of Musa alaihis
		

00:42:54 --> 00:42:56

			salam. We are the 2 followers of Isa
		

00:42:56 --> 00:42:58

			alaihis salam. We are the 2 followers of
		

00:42:58 --> 00:43:01

			Dawood. We are the 2 followers of
		

00:43:01 --> 00:43:02

			of the prophets.
		

00:43:09 --> 00:43:11

			So those who are the best to claim
		

00:43:12 --> 00:43:14

			and the closest to Ibrahim alaihis salam,
		

00:43:15 --> 00:43:17

			those who have the right to claim
		

00:43:18 --> 00:43:20

			that they are his followers.
		

00:43:24 --> 00:43:25

			The followers of Absalom.
		

00:43:35 --> 00:43:37

			So the true followers of Ibrahim,
		

00:43:39 --> 00:43:41

			the believers who followed him
		

00:43:44 --> 00:43:45

			and believed in
		

00:43:47 --> 00:43:48

			him? And this prophet,
		

00:43:49 --> 00:43:50

			our
		

00:43:52 --> 00:43:53

			prophet,
		

00:43:56 --> 00:43:57

			and his.
		

00:43:58 --> 00:44:01

			They are we are the followers of Ibrahim
		

00:44:01 --> 00:44:02

			alaihis salam.
		

00:44:08 --> 00:44:09

			So Allah is the.
		

00:44:12 --> 00:44:13

			Allah is the guardian
		

00:44:14 --> 00:44:15

			of
		

00:44:22 --> 00:44:24

			the. The used to say,
		

00:44:27 --> 00:44:28

			Allah is our
		

00:44:29 --> 00:44:31

			Allah is our Allah is our guardian.
		

00:44:33 --> 00:44:34

			Allah is our protector,
		

00:44:34 --> 00:44:36

			and you don't have any
		

00:44:37 --> 00:44:38

			You don't have
		

00:44:38 --> 00:44:40

			any mawla. You don't have any protector.
		

00:44:42 --> 00:44:44

			So we are the closest
		

00:44:45 --> 00:44:46

			to Ibrahim alaihis salaam.
		

00:44:48 --> 00:44:49

			When the prophet
		

00:44:50 --> 00:44:51

			arrived in Medina,
		

00:44:54 --> 00:44:56

			and he found the Jews
		

00:44:58 --> 00:44:59

			celebrating
		

00:45:00 --> 00:45:01

			Ashura.
		

00:45:04 --> 00:45:06

			He asked them
		

00:45:08 --> 00:45:09

			what is the
		

00:45:10 --> 00:45:11

			uniqueness of this day.
		

00:45:13 --> 00:45:14

			They said, this is the day
		

00:45:17 --> 00:45:18

			that Allah delivered
		

00:45:19 --> 00:45:20

			and saved
		

00:45:20 --> 00:45:21

			Musa
		

00:45:22 --> 00:45:23

			and Israelites.
		

00:45:25 --> 00:45:26

			So we commemorate
		

00:45:26 --> 00:45:28

			this day and celebrate.
		

00:45:30 --> 00:45:31

			The
		

00:45:33 --> 00:45:34

			prophet
		

00:45:34 --> 00:45:35

			told them,
		

00:45:38 --> 00:45:41

			Indeed, we are closer to him than you.
		

00:45:44 --> 00:45:47

			We are the ones who deserved that closeness
		

00:45:47 --> 00:45:48

			more than you.
		

00:45:51 --> 00:45:52

			And
		

00:45:53 --> 00:45:55

			he told the Muslims
		

00:45:56 --> 00:45:57

			to fast,
		

00:45:58 --> 00:46:00

			which is the tenth of,
		

00:46:06 --> 00:46:06

			to express
		

00:46:08 --> 00:46:09

			our gratitude
		

00:46:10 --> 00:46:11

			and thankfulness
		

00:46:13 --> 00:46:15

			towards Allah who saved
		

00:46:16 --> 00:46:18

			Musa alaihis salam and his
		

00:46:18 --> 00:46:19

			people
		

00:46:21 --> 00:46:21

			by
		

00:46:22 --> 00:46:23

			fasting.
		

00:46:24 --> 00:46:24

			And he
		

00:46:24 --> 00:46:25

			said,
		

00:46:29 --> 00:46:29

			If
		

00:46:33 --> 00:46:34

			I live until next year,
		

00:46:35 --> 00:46:37

			I will pass the 9th 10th
		

00:46:39 --> 00:46:40

			to be different
		

00:46:40 --> 00:46:41

			from them,
		

00:46:42 --> 00:46:43

			to be different
		

00:46:44 --> 00:46:45

			from the people of the scripture,
		

00:46:48 --> 00:46:49

			not to follow them
		

00:46:49 --> 00:46:51

			because emulating
		

00:46:51 --> 00:46:52

			them even
		

00:46:52 --> 00:46:54

			in religious matters,
		

00:46:55 --> 00:46:56

			okay,
		

00:46:56 --> 00:46:57

			or even in
		

00:46:58 --> 00:46:59

			mundane things
		

00:47:01 --> 00:47:02

			is not allowed.
		

00:47:03 --> 00:47:04

			Wordly things.
		

00:47:06 --> 00:47:07

			And if
		

00:47:08 --> 00:47:08

			you
		

00:47:10 --> 00:47:12

			read the sunnah of the prophet, tell them
		

00:47:12 --> 00:47:13

			you find it
		

00:47:14 --> 00:47:15

			so
		

00:47:15 --> 00:47:16

			clear
		

00:47:17 --> 00:47:19

			that he always acts
		

00:47:19 --> 00:47:20

			differently
		

00:47:20 --> 00:47:22

			than the people of the scripture.
		

00:47:26 --> 00:47:29

			So he said, if I live until
		

00:47:29 --> 00:47:30

			next year,
		

00:47:31 --> 00:47:33

			I will fast the 9th 10th.
		

00:47:34 --> 00:47:36

			So now it is sooner
		

00:47:37 --> 00:47:39

			you fast the 9th 10th.
		

00:47:42 --> 00:47:43

			This is the
		

00:47:43 --> 00:47:44

			authentic narrations.
		

00:47:45 --> 00:47:46

			It is a narration
		

00:47:47 --> 00:47:50

			talks about 10th 11th. It is weak narration.
		

00:47:55 --> 00:47:57

			And this is the best,
		

00:48:00 --> 00:48:03

			form of fast, the 9th and the 10th.
		

00:48:03 --> 00:48:04

			Though
		

00:48:04 --> 00:48:07

			it is allowed to fast only the 10th
		

00:48:10 --> 00:48:10

			if you
		

00:48:11 --> 00:48:12

			couldn't,
		

00:48:13 --> 00:48:14

			fast
		

00:48:15 --> 00:48:15

			the 9th.
		

00:48:21 --> 00:48:23

			And some of the said the best is
		

00:48:23 --> 00:48:24

			9th,
		

00:48:24 --> 00:48:27

			10th, and 11th based on the other
		

00:48:27 --> 00:48:29

			narration, but it is
		

00:48:30 --> 00:48:33

			the narration that about 11th is weak narration
		

00:48:33 --> 00:48:36

			to only remain the 9th 10th.
		

00:48:36 --> 00:48:37

			It is in line.
		

00:48:40 --> 00:48:42

			So you can see here the and I
		

00:48:42 --> 00:48:44

			made it clear that we are closer to
		

00:48:44 --> 00:48:47

			Musa than anyone of you.
		

00:48:47 --> 00:48:48

			You cannot be
		

00:48:49 --> 00:48:51

			no one of you can claim that he
		

00:48:51 --> 00:48:53

			is closer to Musa than us.
		

00:49:06 --> 00:49:07

			And
		

00:49:09 --> 00:49:10

			the prophet,
		

00:49:12 --> 00:49:12

			this is
		

00:49:13 --> 00:49:14

			very important
		

00:49:16 --> 00:49:17

			that always he
		

00:49:18 --> 00:49:21

			he doesn't want us to emulate the people
		

00:49:21 --> 00:49:22

			of the scripture
		

00:49:24 --> 00:49:27

			because Allah blessed us with the
		

00:49:27 --> 00:49:29

			Quran, the revelation.
		

00:49:29 --> 00:49:31

			We don't need anything.
		

00:49:32 --> 00:49:33

			Guidance is
		

00:49:34 --> 00:49:35

			within the Quran.
		

00:49:36 --> 00:49:36

			So
		

00:49:37 --> 00:49:39

			when the one day, he saw
		

00:49:40 --> 00:49:40

			was
		

00:49:42 --> 00:49:43

			holding few,
		

00:49:46 --> 00:49:46

			pages
		

00:49:48 --> 00:49:48

			of the Torah,
		

00:49:51 --> 00:49:52

			and he was engrossed,
		

00:49:53 --> 00:49:54

			totally absorbed, bleeding.
		

00:49:56 --> 00:49:57

			So the
		

00:49:57 --> 00:49:59

			prophet's face
		

00:50:00 --> 00:50:01

			facial expressions,
		

00:50:02 --> 00:50:03

			okay,
		

00:50:03 --> 00:50:06

			changed, and he changed, and he was angry,
		

00:50:06 --> 00:50:07

			upset.
		

00:50:07 --> 00:50:09

			And Omar didn't do it,
		

00:50:09 --> 00:50:11

			didn't see that
		

00:50:12 --> 00:50:14

			until he was told.
		

00:50:14 --> 00:50:15

			Don't you see?
		

00:50:18 --> 00:50:20

			That the prophet is
		

00:50:20 --> 00:50:24

			angry with you while you are reading this?
		

00:50:27 --> 00:50:28

			So when Omar
		

00:50:29 --> 00:50:30

			of the
		

00:50:32 --> 00:50:33

			Hey.
		

00:50:33 --> 00:50:36

			Realized that, so it's sobriety.
		

00:50:37 --> 00:50:39

			So the prophet talked to him and told
		

00:50:39 --> 00:50:39

			him.
		

00:50:46 --> 00:50:48

			Are you in doubt or son of a?
		

00:50:53 --> 00:50:55

			I have brought this deal
		

00:50:56 --> 00:50:57

			to you.
		

00:50:58 --> 00:50:59

			It is so clear.
		

00:51:04 --> 00:51:06

			This deed is so applied,
		

00:51:06 --> 00:51:07

			so
		

00:51:08 --> 00:51:09

			stay so clear,
		

00:51:09 --> 00:51:10

			the message.
		

00:51:21 --> 00:51:24

			If Moses himself, the son of Imran,
		

00:51:26 --> 00:51:26

			okay,
		

00:51:27 --> 00:51:28

			is alive,
		

00:51:29 --> 00:51:32

			they would not have any excuse except to
		

00:51:32 --> 00:51:33

			follow me.
		

00:51:35 --> 00:51:36

			Because that was Allah
		

00:51:37 --> 00:51:38

			took from all the prophets.
		

00:51:41 --> 00:51:43

			If anyone of you
		

00:51:49 --> 00:51:50

			was present
		

00:51:50 --> 00:51:51

			and alive,
		

00:51:53 --> 00:51:54

			k,
		

00:51:55 --> 00:51:56

			the meaning.
		

00:51:57 --> 00:51:58

			When my prophet,
		

00:52:00 --> 00:52:01

			Muhammad
		

00:52:03 --> 00:52:05

			As at the time of Muhammad, he should
		

00:52:05 --> 00:52:06

			come to him
		

00:52:07 --> 00:52:08

			and support him
		

00:52:08 --> 00:52:09

			and support him.
		

00:52:12 --> 00:52:13

			So he said,
		

00:52:15 --> 00:52:18

			If Moses, the son of Imran, is alive,
		

00:52:22 --> 00:52:25

			They would not be having any
		

00:52:28 --> 00:52:30

			excuse except to follow me.
		

00:52:33 --> 00:52:33

			No way.
		

00:52:38 --> 00:52:39

			So
		

00:52:40 --> 00:52:41

			you as Muslim
		

00:52:43 --> 00:52:43

			follow
		

00:52:44 --> 00:52:45

			and
		

00:52:45 --> 00:52:46

			follow
		

00:52:46 --> 00:52:47

			the sunnah of the prophet
		

00:52:49 --> 00:52:51

			That's why when the Isa alaihi salaam comes
		

00:52:51 --> 00:52:52

			down,
		

00:52:54 --> 00:52:55

			he just
		

00:52:55 --> 00:52:56

			follows
		

00:52:57 --> 00:52:58

			the deen of al Islam,
		

00:52:59 --> 00:53:00

			and he
		

00:53:01 --> 00:53:02

			plays behind the.
		

00:53:06 --> 00:53:09

			He doesn't lead them. He plays behind.
		

00:53:15 --> 00:53:16

			So we are
		

00:53:17 --> 00:53:18

			followers
		

00:53:19 --> 00:53:20

			of Ibrahim alaihis salah.
		

00:53:21 --> 00:53:23

			We are closer to all the prophets,
		

00:53:25 --> 00:53:27

			and we believe in all of them, and
		

00:53:27 --> 00:53:28

			we love all of them.
		

00:53:30 --> 00:53:31

			And the
		

00:53:32 --> 00:53:33

			as I just
		

00:53:34 --> 00:53:34

			mentioned,
		

00:53:35 --> 00:53:35

			wanted
		

00:53:36 --> 00:53:39

			he wanted us, the Muslims, his followers,
		

00:53:39 --> 00:53:40

			to be unique
		

00:53:41 --> 00:53:42

			and not to
		

00:53:43 --> 00:53:44

			take the people's descriptions
		

00:53:45 --> 00:53:46

			as our role model.
		

00:53:50 --> 00:53:51

			K?
		

00:53:56 --> 00:53:57

			So always.
		

00:53:58 --> 00:54:00

			That's why so much so that the people
		

00:54:00 --> 00:54:03

			of the scripture, they say, this prophet,
		

00:54:05 --> 00:54:06

			anything we do,
		

00:54:07 --> 00:54:09

			he does the opposite.
		

00:54:10 --> 00:54:11

			He doesn't follow us.
		

00:54:13 --> 00:54:14

			And
		

00:54:14 --> 00:54:15

			see how Allah
		

00:54:16 --> 00:54:16

			bless us
		

00:54:18 --> 00:54:19

			as in the hadith of 7.
		

00:54:20 --> 00:54:23

			He said, Allah has given us Friday, Al
		

00:54:23 --> 00:54:24

			Jum'ah.
		

00:54:25 --> 00:54:25

			Others
		

00:54:26 --> 00:54:28

			other nation, they missed it,
		

00:54:28 --> 00:54:30

			this blessed day, Al Jum'ah.
		

00:54:31 --> 00:54:32

			And he made the people,
		

00:54:34 --> 00:54:36

			And he made the people, which means
		

00:54:36 --> 00:54:37

			the people of the scripture,
		

00:54:38 --> 00:54:40

			the people of the book,
		

00:54:40 --> 00:54:42

			following us Saturday
		

00:54:42 --> 00:54:42

			Sunday
		

00:54:43 --> 00:54:44

			to follow us.
		

00:54:45 --> 00:54:46

			Because
		

00:54:46 --> 00:54:47

			Friday
		

00:54:47 --> 00:54:49

			is the day that Allah
		

00:54:49 --> 00:54:50

			created.
		

00:54:50 --> 00:54:51

			Adam,
		

00:54:52 --> 00:54:53

			the day
		

00:54:54 --> 00:54:54

			Allah
		

00:54:56 --> 00:54:57

			accepted the
		

00:54:57 --> 00:54:59

			the repentance of Adam,
		

00:55:00 --> 00:55:01

			the
		

00:55:01 --> 00:55:03

			day, the hour will
		

00:55:04 --> 00:55:04

			happen,
		

00:55:05 --> 00:55:05

			Friday.
		

00:55:12 --> 00:55:14

			The pure of the scripture,
		

00:55:15 --> 00:55:16

			If
		

00:55:17 --> 00:55:19

			a woman when a woman gets her
		

00:55:19 --> 00:55:21

			menstrual cycle,
		

00:55:24 --> 00:55:24

			some of them,
		

00:55:26 --> 00:55:28

			they will tell her leave the house.
		

00:55:32 --> 00:55:34

			And there is a room outside to stay
		

00:55:34 --> 00:55:35

			there.
		

00:55:37 --> 00:55:39

			You don't come to the
		

00:55:41 --> 00:55:43

			to the house, to the
		

00:55:43 --> 00:55:44

			main,
		

00:55:45 --> 00:55:45

			building
		

00:55:46 --> 00:55:48

			until you are clean.
		

00:55:51 --> 00:55:52

			The other
		

00:55:54 --> 00:55:55

			blue,
		

00:55:56 --> 00:55:59

			they sleep with them when they have their
		

00:56:00 --> 00:56:01

			menses,
		

00:56:01 --> 00:56:04

			while they have their menstrual cycles.
		

00:56:05 --> 00:56:06

			The prophet
		

00:56:10 --> 00:56:11

			told us
		

00:56:13 --> 00:56:13

			that when
		

00:56:14 --> 00:56:15

			one's spouse
		

00:56:15 --> 00:56:16

			gets
		

00:56:17 --> 00:56:18

			her mister Saraje,
		

00:56:20 --> 00:56:22

			He should avoid the place of hurt.
		

00:56:23 --> 00:56:24

			That means the part,
		

00:56:26 --> 00:56:29

			and he can live with her. Normally,
		

00:56:29 --> 00:56:30

			she can
		

00:56:30 --> 00:56:32

			sleep next to him
		

00:56:32 --> 00:56:34

			under the same canopy,
		

00:56:34 --> 00:56:35

			same
		

00:56:35 --> 00:56:36

			bed, same
		

00:56:37 --> 00:56:37

			blanket.
		

00:56:41 --> 00:56:43

			1 of the wives of the prophet, I
		

00:56:43 --> 00:56:44

			think, or Musa,
		

00:56:45 --> 00:56:46

			who was sleeping with the prophet,
		

00:56:49 --> 00:56:52

			and she got her period. So she got
		

00:56:52 --> 00:56:52

			up.
		

00:56:57 --> 00:56:58

			There is a special,
		

00:57:00 --> 00:57:00

			dress
		

00:57:01 --> 00:57:01

			she
		

00:57:03 --> 00:57:05

			used to wear whenever,
		

00:57:07 --> 00:57:07

			she
		

00:57:08 --> 00:57:09

			gets her period.
		

00:57:11 --> 00:57:12

			So she changed
		

00:57:13 --> 00:57:13

			and,
		

00:57:15 --> 00:57:16

			put that dress on.
		

00:57:19 --> 00:57:20

			And she came,
		

00:57:21 --> 00:57:23

			and the told her, oh, you got your
		

00:57:23 --> 00:57:24

			period?
		

00:57:24 --> 00:57:26

			She said yes. She said no problem.
		

00:57:27 --> 00:57:29

			And she slept next to the.
		

00:57:35 --> 00:57:36

			He eats with Aisha
		

00:57:38 --> 00:57:40

			while she is having her,
		

00:57:41 --> 00:57:42

			the sugar cycle,
		

00:57:43 --> 00:57:46

			and he would take the piece of meat
		

00:57:46 --> 00:57:49

			and eat from the same place that she
		

00:57:49 --> 00:57:50

			ate from.
		

00:57:55 --> 00:57:56

			So
		

00:57:56 --> 00:57:56

			and
		

00:57:57 --> 00:58:00

			our mother, Aisha, also said that
		

00:58:00 --> 00:58:00

			the
		

00:58:01 --> 00:58:03

			would tell one of us
		

00:58:03 --> 00:58:04

			when
		

00:58:05 --> 00:58:06

			she's having her period
		

00:58:07 --> 00:58:08

			to
		

00:58:09 --> 00:58:10

			cover the lower part,
		

00:58:13 --> 00:58:15

			and he would be fondling with the upper
		

00:58:15 --> 00:58:16

			part of the body.
		

00:58:18 --> 00:58:19

			So that is
		

00:58:19 --> 00:58:21

			so and so
		

00:58:21 --> 00:58:23

			you see, there are 2 extreme.
		

00:58:24 --> 00:58:25

			1, they tell
		

00:58:25 --> 00:58:28

			a woman, they treat her just like
		

00:58:28 --> 00:58:30

			like something dirty
		

00:58:30 --> 00:58:31

			and
		

00:58:31 --> 00:58:33

			pure. Go. Leave the house.
		

00:58:34 --> 00:58:35

			Stay there
		

00:58:36 --> 00:58:37

			until you are clean.
		

00:58:39 --> 00:58:40

			And the other,
		

00:58:40 --> 00:58:42

			they sleep with them
		

00:58:43 --> 00:58:44

			when they have their periods.
		

00:58:48 --> 00:58:49

			And that, of course,
		

00:58:50 --> 00:58:51

			it is unhealthy.
		

00:58:54 --> 00:58:55

			Place of hurt,
		

00:58:55 --> 00:58:56

			other.
		

00:59:08 --> 00:59:08

			They ask you
		

00:59:09 --> 00:59:10

			regarding
		

00:59:11 --> 00:59:11

			approaching,
		

00:59:13 --> 00:59:14

			persuading women
		

00:59:17 --> 00:59:17

			about
		

00:59:19 --> 00:59:20

			mentions.
		

00:59:22 --> 00:59:23

			The is the place of the,
		

00:59:25 --> 00:59:27

			which means the private part.
		

00:59:29 --> 00:59:30

			So I said,
		

00:59:30 --> 00:59:32

			say, it is the
		

00:59:32 --> 00:59:33

			place of hurt.
		

00:59:35 --> 00:59:36

			So avoid women.
		

00:59:38 --> 00:59:41

			That means having intimacy with them.
		

00:59:43 --> 00:59:46

			But because a man cannot wait for 7
		

00:59:46 --> 00:59:47

			days,
		

00:59:48 --> 00:59:51

			so it is permissible for him to foreplay
		

00:59:51 --> 00:59:53

			and to case and to
		

00:59:53 --> 00:59:54

			fondle
		

00:59:54 --> 00:59:56

			until he's relieved.
		

00:59:57 --> 01:00:00

			That's okay. That's permissible for him,
		

01:00:01 --> 01:00:02

			but no *.
		

01:00:05 --> 01:00:05

			So
		

01:00:08 --> 01:00:09

			we should not take
		

01:00:10 --> 01:00:11

			the people of the scriptures
		

01:00:11 --> 01:00:12

			as your promoters.
		

01:00:14 --> 01:00:15

			And that's why you say,
		

01:00:18 --> 01:00:19

			You
		

01:00:20 --> 01:00:21

			say,
		

01:00:24 --> 01:00:24

			Your every
		

01:00:26 --> 01:00:29

			always paying. I'll ask him to save him
		

01:00:29 --> 01:00:30

			from the way of
		

01:00:31 --> 01:00:33

			the and the way of the.
		

01:00:38 --> 01:00:39

			Also, Allah says,
		

01:00:39 --> 01:00:42

			insurah Ali Imran, I have 65.
		

01:00:45 --> 01:00:45

			Yeah.
		

01:01:05 --> 01:01:08

			See see the the responses
		

01:01:11 --> 01:01:12

			and answers.
		

01:01:13 --> 01:01:14

			Silencing.
		

01:01:18 --> 01:01:19

			All people of the scripture
		

01:01:20 --> 01:01:21

			of the book,
		

01:01:23 --> 01:01:25

			why do you argue about
		

01:01:25 --> 01:01:26

			Abraham
		

01:01:27 --> 01:01:29

			while the Torah and the gospel
		

01:01:31 --> 01:01:32

			were not revealed
		

01:01:32 --> 01:01:33

			until
		

01:01:33 --> 01:01:34

			long after him.
		

01:01:35 --> 01:01:36

			Do you not understand?
		

01:01:44 --> 01:01:46

			And you are saying Ibrahim
		

01:01:46 --> 01:01:48

			was a you or a Christian.
		

01:01:50 --> 01:01:51

			Don't you know what is
		

01:01:52 --> 01:01:53

			what
		

01:01:55 --> 01:01:56

			what you are saying?
		

01:02:00 --> 01:02:01

			So Allah
		

01:02:01 --> 01:02:01

			is
		

01:02:02 --> 01:02:04

			telling them, yeah. Hello,
		

01:02:08 --> 01:02:09

			What do you argue?
		

01:02:12 --> 01:02:12

			About
		

01:02:13 --> 01:02:14

			Ibrahim
		

01:02:15 --> 01:02:16

			and
		

01:02:17 --> 01:02:17

			you
		

01:02:19 --> 01:02:19

			say,
		

01:02:20 --> 01:02:22

			he's a Jew or he's a Christian.
		

01:02:28 --> 01:02:30

			When the Torah and the gospel, they
		

01:02:30 --> 01:02:31

			after.
		

01:02:40 --> 01:02:42

			Because if you follow the Torah, you will
		

01:02:42 --> 01:02:43

			be a Jew.
		

01:02:45 --> 01:02:45

			Okay?
		

01:02:46 --> 01:02:49

			And that's in the Bible, they refer as
		

01:02:49 --> 01:02:52

			the Old Testament or the 5 first five
		

01:02:52 --> 01:02:53

			books in the Old Testament.
		

01:02:55 --> 01:02:56

			And the gospels,
		

01:02:58 --> 01:02:59

			the New Testament,
		

01:03:01 --> 01:03:03

			and we, as Muslims, we don't believe.
		

01:03:05 --> 01:03:08

			We only believe in the injil, the gospel
		

01:03:08 --> 01:03:09

			of Isa, alaihis salaam,
		

01:03:10 --> 01:03:13

			Not the gospel according to Mark, according to
		

01:03:13 --> 01:03:15

			Luke, according to Matthew,
		

01:03:15 --> 01:03:17

			according to John.
		

01:03:18 --> 01:03:20

			So where is the gospel
		

01:03:20 --> 01:03:21

			of
		

01:03:21 --> 01:03:24

			Jesus Christ? That's what we believe then.
		

01:03:35 --> 01:03:38

			In. K? Don't you understand? Don't you reflect?
		

01:03:38 --> 01:03:40

			Don't you have minds?
		

01:03:42 --> 01:03:45

			Don't you think about what you are saying?
		

01:03:49 --> 01:03:50

			Also, I was saying.
		

01:03:53 --> 01:03:54

			And either Imran,
		

01:03:54 --> 01:03:55

			I n 93,
		

01:03:58 --> 01:04:00

			telling us who is this
		

01:04:01 --> 01:04:02

			the 2 followers
		

01:04:03 --> 01:04:04

			of Ibrahim
		

01:04:04 --> 01:04:04

			and
		

01:04:05 --> 01:04:08

			what is the of Ibrahim, alaihis salaam.
		

01:04:10 --> 01:04:11

			So in 93,
		

01:04:11 --> 01:04:14

			Allah talks about Jacob, alayhis salaam,
		

01:04:14 --> 01:04:15

			Israel.
		

01:04:16 --> 01:04:16

			Telling
		

01:04:19 --> 01:04:20

			us.
		

01:04:58 --> 01:04:58

			So to
		

01:05:02 --> 01:05:03

			prohibit something,
		

01:05:04 --> 01:05:06

			which is later prohibited in the Torah,
		

01:05:07 --> 01:05:10

			before that, it was not prohibited.
		

01:05:19 --> 01:05:22

			All all food was lawful for the children
		

01:05:22 --> 01:05:23

			of Israel
		

01:05:24 --> 01:05:24

			except
		

01:05:25 --> 01:05:26

			what Jacob,
		

01:05:27 --> 01:05:27

			Jacob,
		

01:05:27 --> 01:05:28

			Israel
		

01:05:28 --> 01:05:30

			made unlawful for himself
		

01:05:32 --> 01:05:34

			before the Torah was revealed.
		

01:05:35 --> 01:05:36

			For the Torah
		

01:05:38 --> 01:05:38

			Positively
		

01:05:42 --> 01:05:43

			beat. Also, Allah say this.
		

01:05:44 --> 01:05:45

			1 140.
		

01:05:50 --> 01:05:51

			Enter.
		

01:05:55 --> 01:05:56

			My
		

01:05:56 --> 01:05:58

			dear brothers and sisters,
		

01:05:58 --> 01:06:00

			if we just
		

01:06:00 --> 01:06:01

			read and reflect
		

01:06:03 --> 01:06:04

			and ponder on the Quran,
		

01:06:07 --> 01:06:07

			The
		

01:06:07 --> 01:06:08

			answers
		

01:06:09 --> 01:06:10

			and the responses
		

01:06:11 --> 01:06:12

			are so convincing
		

01:06:19 --> 01:06:19

			and satisfactory.
		

01:06:23 --> 01:06:24

			So Allah says,
		

01:06:35 --> 01:06:37

			who who then own the farm?
		

01:07:00 --> 01:07:02

			Do you claim that Ibrahim, Abraham,
		

01:07:03 --> 01:07:03

			Ishmael,
		

01:07:04 --> 01:07:05

			Isaac, Jacob,
		

01:07:05 --> 01:07:06

			and his descendants
		

01:07:07 --> 01:07:09

			were all Jews or Christians?
		

01:07:14 --> 01:07:16

			How can there be Jews or Christians
		

01:07:17 --> 01:07:19

			when Christ came after them and Musa came
		

01:07:19 --> 01:07:20

			after them?
		

01:07:21 --> 01:07:22

			They were
		

01:07:23 --> 01:07:24

			Muslims.
		

01:07:25 --> 01:07:27

			Say, who is more knowledgeable?
		

01:07:28 --> 01:07:29

			Who is more
		

01:07:30 --> 01:07:30

			knowledgeable?
		

01:07:31 --> 01:07:32

			You, oh, Allah.
		

01:07:38 --> 01:07:41

			Who does more wrong than those who hide
		

01:07:41 --> 01:07:42

			the testimony
		

01:07:43 --> 01:07:44

			they received from Allah?
		

01:07:45 --> 01:07:48

			And Allah is never unaware of what you
		

01:07:48 --> 01:07:48

			do.
		

01:07:49 --> 01:07:50

			So Allah
		

01:07:50 --> 01:07:51

			is telling them.
		

01:07:54 --> 01:07:55

			Do you claim?
		

01:07:57 --> 01:08:00

			You claim. This is a claim. You claim.
		

01:08:01 --> 01:08:02

			You have no proof.
		

01:08:08 --> 01:08:10

			How you claim that,
		

01:08:11 --> 01:08:11

			Ibrahim Ismailis?
		

01:08:20 --> 01:08:22

			The Moheb, Hanifa,
		

01:08:24 --> 01:08:25

			and his children.
		

01:08:29 --> 01:08:31

			Where is Maril? Where is Har?
		

01:08:33 --> 01:08:34

			And Isaac.
		

01:08:36 --> 01:08:38

			Which is the son of Isaac.
		

01:08:39 --> 01:08:41

			And the descendants of,
		

01:08:42 --> 01:08:43

			the spies.
		

01:08:53 --> 01:08:55

			That they were Jews and Christians.
		

01:09:02 --> 01:09:03

			You attribute
		

01:09:04 --> 01:09:05

			the former
		

01:09:07 --> 01:09:08

			to the latter.
		

01:09:10 --> 01:09:12

			Normally, you attribute the latter
		

01:09:12 --> 01:09:13

			to the former.
		

01:09:20 --> 01:09:20

			So, Owah,
		

01:09:22 --> 01:09:23

			pose this question to them,
		

01:09:25 --> 01:09:26

			telling them,
		

01:09:27 --> 01:09:28

			do you claim
		

01:09:30 --> 01:09:30

			that Abraham,
		

01:09:31 --> 01:09:31

			Usmaneel,
		

01:09:32 --> 01:09:33

			Abraham, Ishmael,
		

01:09:33 --> 01:09:36

			Isaac, and Jacob, and the tribes
		

01:09:36 --> 01:09:37

			were Christians?
		

01:09:42 --> 01:09:43

			Then he told them,
		

01:09:49 --> 01:09:51

			The answer is no.
		

01:09:51 --> 01:09:53

			They cannot be used as Christians.
		

01:09:54 --> 01:09:56

			So Allah is telling them,
		

01:10:02 --> 01:10:04

			You have more knowledge than Allah?
		

01:10:08 --> 01:10:10

			Allah described them,
		

01:10:11 --> 01:10:12

			And they are Muslims.
		

01:10:14 --> 01:10:14

			And
		

01:10:15 --> 01:10:16

			when death approaches,
		

01:10:19 --> 01:10:21

			and he asked his children,
		

01:10:22 --> 01:10:25

			what are you going to worship after me?
		

01:10:26 --> 01:10:26

			They
		

01:10:27 --> 01:10:27

			told
		

01:10:30 --> 01:10:32

			him. We are going to worship
		

01:10:33 --> 01:10:36

			Isaac, your god that you worship and
		

01:10:37 --> 01:10:38

			that
		

01:10:39 --> 01:10:41

			your father worshiped, Ibrahim,
		

01:10:41 --> 01:10:41

			Ishmael,
		

01:10:42 --> 01:10:42

			and
		

01:10:43 --> 01:10:43

			Isaac.
		

01:10:45 --> 01:10:46

			So they were Muslim.
		

01:10:47 --> 01:10:49

			All prophets of Allah are Muslims.
		

01:10:53 --> 01:10:55

			Say, who is more knowledgeable than Allah?
		

01:10:57 --> 01:10:58

			Well,
		

01:11:04 --> 01:11:05

			Who know?
		

01:11:06 --> 01:11:07

			Are you more knowledgeable than Allah?
		

01:11:19 --> 01:11:21

			Always keep this in mind.
		

01:11:23 --> 01:11:24

			If someone says,
		

01:11:25 --> 01:11:27

			why did Allah say this? I'm not convinced.
		

01:11:28 --> 01:11:30

			Shit. Oh, hold your horses.
		

01:11:31 --> 01:11:32

			Next over.
		

01:11:34 --> 01:11:36

			Who are you? What are you talking about?
		

01:11:37 --> 01:11:39

			Don't you know what they are saying?
		

01:11:43 --> 01:11:44

			You are pronouncing.
		

01:11:47 --> 01:11:49

			Who are you to
		

01:11:49 --> 01:11:50

			object?
		

01:11:50 --> 01:11:52

			Do you know better than Noah?
		

01:12:02 --> 01:12:03

			Allah knows you don't know.
		

01:12:04 --> 01:12:07

			So everyone should know his limits.
		

01:12:10 --> 01:12:12

			Then after Allah that's Allah said.
		

01:12:24 --> 01:12:26

			Said. Woman No one
		

01:12:26 --> 01:12:27

			is
		

01:12:28 --> 01:12:28

			more
		

01:12:29 --> 01:12:30

			than the one who
		

01:12:31 --> 01:12:32

			conceal
		

01:12:32 --> 01:12:33

			and hide.
		

01:12:38 --> 01:12:40

			Who does more wrong than those who hide
		

01:12:40 --> 01:12:41

			the
		

01:12:42 --> 01:12:43

			testimony?
		

01:12:48 --> 01:12:49

			They received the.
		

01:12:51 --> 01:12:54

			There's no one who has wronged himself
		

01:12:54 --> 01:12:55

			and committed
		

01:12:56 --> 01:12:57

			injustice
		

01:12:57 --> 01:12:59

			and bull than the one who hides the
		

01:12:59 --> 01:13:00

			truth.
		

01:13:01 --> 01:13:03

			Who hides the truth and hides
		

01:13:03 --> 01:13:03

			the
		

01:13:05 --> 01:13:07

			that he received from Allah.
		

01:13:08 --> 01:13:09

			Then Allah ended the
		

01:13:18 --> 01:13:20

			I want to always do
		

01:13:20 --> 01:13:22

			when you are reading, remember
		

01:13:23 --> 01:13:23

			to,
		

01:13:24 --> 01:13:25

			one for the
		

01:13:29 --> 01:13:30

			reading for
		

01:13:31 --> 01:13:31

			the.
		

01:13:34 --> 01:13:37

			So you finish every chapter 1 every day,
		

01:13:37 --> 01:13:37

			1 chapter.
		

01:13:38 --> 01:13:38

			The other
		

01:13:39 --> 01:13:40

			for
		

01:13:41 --> 01:13:41

			reflection
		

01:13:42 --> 01:13:44

			where you are taking
		

01:13:45 --> 01:13:46

			opening the books of the
		

01:13:47 --> 01:13:47

			and
		

01:13:48 --> 01:13:49

			see the
		

01:13:49 --> 01:13:51

			and how the ends.
		

01:13:53 --> 01:13:53

			So
		

01:13:54 --> 01:13:55

			after that, he said.
		

01:14:00 --> 01:14:01

			Allah is aware.
		

01:14:06 --> 01:14:08

			He's not unaware. He is aware.
		

01:14:15 --> 01:14:17

			Allah is not unaware.
		

01:14:18 --> 01:14:19

			He's
		

01:14:20 --> 01:14:22

			aware. Allah knows what you are doing,
		

01:14:23 --> 01:14:24

			of what you do.
		

01:14:27 --> 01:14:28

			Don't think that you
		

01:14:28 --> 01:14:29

			Allah
		

01:14:31 --> 01:14:33

			doesn't know what you are saying and what
		

01:14:33 --> 01:14:35

			you are doing. No. No. Allah knows all
		

01:14:35 --> 01:14:36

			that, what you are doing.
		

01:14:40 --> 01:14:41

			Also, Allah said,
		

01:14:43 --> 01:14:44

			the
		

01:14:46 --> 01:14:46

			I 116
		

01:14:47 --> 01:14:48

			to 117.
		

01:14:50 --> 01:14:51

			So you see
		

01:14:51 --> 01:14:52

			so this issue
		

01:14:53 --> 01:14:54

			that they are claiming
		

01:14:55 --> 01:14:57

			that they are following Allah
		

01:14:59 --> 01:15:00

			expose them.
		

01:15:05 --> 01:15:06

			That
		

01:15:06 --> 01:15:09

			this is Ibrahim. This is what he was
		

01:15:09 --> 01:15:11

			teaching. This is his
		

01:15:15 --> 01:15:16

			descendants,
		

01:15:17 --> 01:15:17

			Ismail,
		

01:15:18 --> 01:15:18

			Isaac,
		

01:15:19 --> 01:15:19

			Jacob,
		

01:15:20 --> 01:15:21

			Yaqub, Ismail,
		

01:15:21 --> 01:15:22

			etcetera.
		

01:15:23 --> 01:15:24

			So Allah
		

01:15:24 --> 01:15:25

			saying,
		

01:15:26 --> 01:15:28

			is sort of 1 116 to 117.
		

01:15:33 --> 01:15:35

			Where is Paola? I want you always to
		

01:15:35 --> 01:15:36

			remember.
		

01:15:36 --> 01:15:38

			When you come across
		

01:15:39 --> 01:15:39

			in,
		

01:15:40 --> 01:15:40

			in means
		

01:15:41 --> 01:15:42

			remember.
		

01:15:45 --> 01:15:46

			And recall.
		

01:15:51 --> 01:15:51

			So remember.
		

01:16:28 --> 01:16:29

			And
		

01:16:31 --> 01:16:33

			on the day of judgment,
		

01:16:33 --> 01:16:34

			Allah will say,
		

01:16:36 --> 01:16:37

			oh, Jesus, son of Mary,
		

01:16:38 --> 01:16:40

			and remember when Allah
		

01:16:41 --> 01:16:42

			Here, I
		

01:16:44 --> 01:16:44

			want
		

01:16:45 --> 01:16:46

			to
		

01:16:47 --> 01:16:48

			draw
		

01:16:49 --> 01:16:50

			your
		

01:16:51 --> 01:16:52

			attention.
		

01:16:53 --> 01:16:54

			Past tense.
		

01:16:55 --> 01:16:57

			And this is going to happen on the
		

01:16:57 --> 01:16:58

			day of the election, future.
		

01:17:01 --> 01:17:03

			This is the beauty of the Arabic.
		

01:17:05 --> 01:17:08

			Because to Allah, there's nothing called future
		

01:17:10 --> 01:17:11

			or past. Everything is
		

01:17:12 --> 01:17:13

			there. It is already
		

01:17:14 --> 01:17:15

			already decided.
		

01:17:20 --> 01:17:21

			You know?
		

01:17:23 --> 01:17:23

			Allah's
		

01:17:25 --> 01:17:25

			already decided.
		

01:17:33 --> 01:17:34

			And your Lord came.
		

01:17:35 --> 01:17:37

			But, of course, it will happen on the
		

01:17:37 --> 01:17:38

			different direction.
		

01:17:39 --> 01:17:40

			But to Allah, it is
		

01:17:41 --> 01:17:41

			it is
		

01:17:42 --> 01:17:43

			it's done.
		

01:17:44 --> 01:17:45

			Where
		

01:17:48 --> 01:17:48

			is
		

01:17:51 --> 01:17:52

			So
		

01:17:52 --> 01:17:53

			remember,
		

01:17:54 --> 01:17:55

			and this what will be said
		

01:17:55 --> 01:17:56

			to
		

01:17:57 --> 01:17:58

			in the day of resurrection.
		

01:18:03 --> 01:18:05

			That's why if you don't have Arabic,
		

01:18:07 --> 01:18:08

			you will not,
		

01:18:10 --> 01:18:10

			understand
		

01:18:11 --> 01:18:12

			the Quran.
		

01:18:13 --> 01:18:14

			And
		

01:18:15 --> 01:18:17

			the enemies of Islam, they will come to
		

01:18:17 --> 01:18:19

			you and say, what is this?
		

01:18:20 --> 01:18:22

			The Quran talks in the past tense, and
		

01:18:22 --> 01:18:25

			it's going to happen in the future tense.
		

01:18:27 --> 01:18:27

			K?
		

01:18:28 --> 01:18:30

			Because this tense is for you, not for
		

01:18:30 --> 01:18:31

			Allah.
		

01:18:32 --> 01:18:33

			The tense is for us.
		

01:18:34 --> 01:18:36

			What is time?
		

01:18:36 --> 01:18:37

			Time is created
		

01:18:38 --> 01:18:39

			by the creator.
		

01:18:48 --> 01:18:49

			Oh, Risa,
		

01:18:50 --> 01:18:51

			son of Mary.
		

01:18:53 --> 01:18:56

			Did you ever ask the people? Did you
		

01:18:56 --> 01:18:57

			tell the people?
		

01:19:01 --> 01:19:02

			Did
		

01:19:03 --> 01:19:04

			you tell the Christians,
		

01:19:05 --> 01:19:07

			worship me and my mother?
		

01:19:13 --> 01:19:14

			Allah is asking,
		

01:19:17 --> 01:19:18

			On the day of resurrection, he will be
		

01:19:19 --> 01:19:21

			he will ask.
		

01:19:26 --> 01:19:29

			Did you ask your people to worship you
		

01:19:29 --> 01:19:30

			and your mother
		

01:19:33 --> 01:19:34

			as gods
		

01:19:34 --> 01:19:35

			besides me?
		

01:19:37 --> 01:19:37

			Allah,
		

01:19:38 --> 01:19:41

			Aesir, would say and will answer.
		

01:19:46 --> 01:19:47

			Glory be to
		

01:19:50 --> 01:19:50

			you.
		

01:19:53 --> 01:19:55

			How could I ever say
		

01:19:55 --> 01:19:57

			what I had no right to say?
		

01:19:58 --> 01:20:00

			How can I dare to say something that
		

01:20:00 --> 01:20:02

			is not my right?
		

01:20:04 --> 01:20:05

			Glory be to
		

01:20:06 --> 01:20:08

			you. It's not befitting me.
		

01:20:09 --> 01:20:11

			It's not befitting befitting me.
		

01:20:16 --> 01:20:18

			And to say something that is I have
		

01:20:18 --> 01:20:19

			no right
		

01:20:20 --> 01:20:21

			to say.
		

01:20:23 --> 01:20:24

			Then Aes alaihis salaam
		

01:20:26 --> 01:20:27

			would say,
		

01:20:38 --> 01:20:40

			If I had said that,
		

01:20:40 --> 01:20:41

			you knew it.
		

01:20:55 --> 01:20:57

			Would say, if I had said it,
		

01:20:58 --> 01:20:59

			if I had said such a thing,
		

01:21:01 --> 01:21:03

			you would have certainly known it,
		

01:21:05 --> 01:21:06

			and you knew it.
		

01:21:08 --> 01:21:10

			You know what is hidden within me,
		

01:21:11 --> 01:21:12

			what
		

01:21:12 --> 01:21:13

			I hide,
		

01:21:14 --> 01:21:15

			and you know it
		

01:21:16 --> 01:21:17

			because we cannot
		

01:21:18 --> 01:21:19

			conceive anything.
		

01:21:26 --> 01:21:27

			Our nose,
		

01:21:27 --> 01:21:28

			the treacherous
		

01:21:29 --> 01:21:30

			looks looks,
		

01:21:30 --> 01:21:32

			the lustful looks
		

01:21:33 --> 01:21:35

			of the eyes, the evil
		

01:21:35 --> 01:21:37

			looks of the eyes,
		

01:21:38 --> 01:21:40

			and what their breast conceal.
		

01:21:44 --> 01:21:46

			Allah knows what is inside you.
		

01:21:48 --> 01:21:50

			But I do not know what is within
		

01:21:50 --> 01:21:51

			you.
		

01:21:52 --> 01:21:54

			Don't know. My knowledge is limited.
		

01:21:56 --> 01:21:57

			And he
		

01:22:02 --> 01:22:02

			said,
		

01:22:04 --> 01:22:05

			My lord,
		

01:22:07 --> 01:22:09

			you are alone. The
		

01:22:09 --> 01:22:10

			Noah of the unseen
		

01:22:14 --> 01:22:16

			and all the things that are hidden.
		

01:22:18 --> 01:22:20

			Only you know that. I don't know.
		

01:22:21 --> 01:22:22

			Then Aisha
		

01:22:22 --> 01:22:23

			Aisha continued.
		

01:22:27 --> 01:22:28

			What I told them.
		

01:22:29 --> 01:22:32

			Listen, my dear brothers and sisters, those who
		

01:22:32 --> 01:22:33

			are.
		

01:22:34 --> 01:22:34

			See
		

01:22:35 --> 01:22:36

			what
		

01:22:37 --> 01:22:38

			Asa,
		

01:22:38 --> 01:22:41

			Jesus Christ, son of Mary, told the Christians
		

01:22:42 --> 01:22:44

			and his disciples and his followers.
		

01:23:20 --> 01:23:23

			I never told them anything except what you
		

01:23:23 --> 01:23:25

			ordered me to say.
		

01:23:26 --> 01:23:27

			Worship Allah,
		

01:23:27 --> 01:23:29

			my lord, and your lord.
		

01:23:30 --> 01:23:31

			And I was a witness,
		

01:23:32 --> 01:23:35

			and I was witness over them
		

01:23:35 --> 01:23:38

			as long as I remained among them.
		

01:23:39 --> 01:23:40

			But when you took me,
		

01:23:41 --> 01:23:44

			you were the witness over them, and you
		

01:23:44 --> 01:23:47

			are the witness a witness over all things.
		

01:23:48 --> 01:23:48

			So,
		

01:23:50 --> 01:23:51

			this
		

01:23:51 --> 01:23:53

			what he's going to say.
		

01:23:57 --> 01:23:58

			And that always
		

01:23:59 --> 01:24:01

			the case for all the prophets and messengers.
		

01:24:03 --> 01:24:04

			They are just inspired,
		

01:24:05 --> 01:24:06

			received
		

01:24:06 --> 01:24:07

			message,
		

01:24:07 --> 01:24:10

			revelation, and they delivered it. That's it.
		

01:24:11 --> 01:24:12

			They don't add or delete.
		

01:24:17 --> 01:24:20

			What I told them is what you commanded
		

01:24:20 --> 01:24:22

			me and ordered me to say.
		

01:24:24 --> 01:24:25

			What is
		

01:24:27 --> 01:24:28

			the the message?
		

01:24:32 --> 01:24:35

			You told me and commanded me
		

01:24:35 --> 01:24:37

			to tell my people
		

01:24:37 --> 01:24:39

			that's what Aisha did.
		

01:24:40 --> 01:24:41

			Worship Allah,
		

01:24:43 --> 01:24:45

			my lord, and your lord.
		

01:24:47 --> 01:24:48

			And even today,
		

01:24:48 --> 01:24:49

			some
		

01:24:50 --> 01:24:52

			of the truth exist in the bible.
		

01:24:54 --> 01:24:54

			Jesus
		

01:24:55 --> 01:24:58

			said, I, by myself, can do nothing.
		

01:25:02 --> 01:25:05

			My father in heaven is greater than me.
		

01:25:12 --> 01:25:14

			Why do you call me good? There's no
		

01:25:14 --> 01:25:15

			one god except
		

01:25:15 --> 01:25:17

			my father in heaven.
		

01:25:17 --> 01:25:18

			Because
		

01:25:19 --> 01:25:20

			father
		

01:25:21 --> 01:25:21

			in the biblical
		

01:25:23 --> 01:25:23

			usage,
		

01:25:24 --> 01:25:25

			it refers to
		

01:25:27 --> 01:25:28

			the the rab.
		

01:25:29 --> 01:25:29

			K?
		

01:25:31 --> 01:25:33

			We have rab, and they have.
		

01:25:35 --> 01:25:37

			So the Quran used the word rab
		

01:25:38 --> 01:25:38

			because
		

01:25:39 --> 01:25:39

			the word,
		

01:25:40 --> 01:25:42

			which means father, because the father is the
		

01:25:42 --> 01:25:44

			one who takes care of the
		

01:25:45 --> 01:25:46

			has the dependent.
		

01:25:48 --> 01:25:49

			But because
		

01:25:50 --> 01:25:50

			they attributed
		

01:25:51 --> 01:25:51

			sonship
		

01:25:52 --> 01:25:53

			and say,
		

01:25:54 --> 01:25:56

			god, we got a son. So the Quran
		

01:25:56 --> 01:25:58

			didn't use that, use the rub. And the
		

01:25:58 --> 01:26:00

			rub is the one who develops
		

01:26:01 --> 01:26:03

			us until we become,
		

01:26:03 --> 01:26:04

			okay, from
		

01:26:06 --> 01:26:07

			the weak
		

01:26:07 --> 01:26:10

			phase when we were so feeble, children,
		

01:26:12 --> 01:26:12

			babies,
		

01:26:14 --> 01:26:16

			and he is taking care and
		

01:26:16 --> 01:26:18

			nourishing us and devolving
		

01:26:19 --> 01:26:20

			us and making.
		

01:26:21 --> 01:26:24

			Okay? Devolving us So
		

01:26:27 --> 01:26:30

			I told them that to worship Allah, my
		

01:26:30 --> 01:26:31

			and
		

01:26:31 --> 01:26:32

			your.
		

01:26:33 --> 01:26:36

			My love and your love. So this is
		

01:26:36 --> 01:26:36

			a clear
		

01:26:38 --> 01:26:41

			evidence, explicit evidence that he said never claimed
		

01:26:41 --> 01:26:42

			divinity.
		

01:26:43 --> 01:26:44

			Never claimed divinity.
		

01:26:46 --> 01:26:46

			Alaihi Salam.
		

01:26:52 --> 01:26:52

			Alaihis
		

01:26:53 --> 01:26:53

			salam.
		

01:26:55 --> 01:26:57

			I was a witness over them when I
		

01:26:57 --> 01:26:59

			was present among them. But when you took
		

01:26:59 --> 01:27:01

			me up, no fate any.
		

01:27:01 --> 01:27:03

			That means you have taken me totally,
		

01:27:05 --> 01:27:05

			collectively,
		

01:27:06 --> 01:27:06

			or
		

01:27:07 --> 01:27:07

			a holy,
		

01:27:08 --> 01:27:09

			well, body and soul,
		

01:27:10 --> 01:27:12

			and he's alive, and he's going to come
		

01:27:12 --> 01:27:12

			back
		

01:27:22 --> 01:27:22

			as the prophet said So
		

01:27:23 --> 01:27:26

			it's about time that the son of Mary
		

01:27:26 --> 01:27:27

			will come down, descend.
		

01:27:28 --> 01:27:29

			Okay.
		

01:27:29 --> 01:27:31

			And he will break the crucifix
		

01:27:32 --> 01:27:33

			and kill the swine
		

01:27:34 --> 01:27:35

			and cancel the.
		

01:27:37 --> 01:27:39

			And he will not accept from the people
		

01:27:39 --> 01:27:41

			of the scripture anything except Al Islam.
		

01:27:43 --> 01:27:45

			And that is when the prophecy will be
		

01:27:45 --> 01:27:47

			fulfilled as Allah said.
		

01:27:56 --> 01:27:58

			So no one from among the people of
		

01:27:58 --> 01:28:01

			the scriptures except that he will believe in
		

01:28:01 --> 01:28:01

			him.
		

01:28:02 --> 01:28:04

			So this prophecy hasn't been fulfilled,
		

01:28:05 --> 01:28:06

			but it will be fulfilled
		

01:28:07 --> 01:28:08

			when he comes again.
		

01:28:10 --> 01:28:11

			But a matter of faith, and he couldn't
		

01:28:11 --> 01:28:12

			to enter
		

01:28:13 --> 01:28:13

			enter.
		

01:28:14 --> 01:28:17

			Hallelujah. So because Asa was not killed.
		

01:28:20 --> 01:28:21

			Like, it should be.
		

01:28:24 --> 01:28:26

			So they killed him not know that they
		

01:28:26 --> 01:28:28

			crucified him, but he was taken.
		

01:28:31 --> 01:28:32

			Took
		

01:28:32 --> 01:28:32

			him
		

01:28:33 --> 01:28:36

			up to himself, to Allah to himself, Allah
		

01:28:39 --> 01:28:40

			So when you have taken me,
		

01:28:44 --> 01:28:46

			you were the witness over them.
		

01:28:49 --> 01:28:49

			So
		

01:28:51 --> 01:28:52

			these are the
		

01:28:53 --> 01:28:53

			in
		

01:28:55 --> 01:28:55

			the Quran,
		

01:28:58 --> 01:28:58

			refuting
		

01:28:59 --> 01:29:00

			those who
		

01:29:01 --> 01:29:01

			attributed
		

01:29:02 --> 01:29:03

			the wrong
		

01:29:04 --> 01:29:05

			belief to Ibrahim
		

01:29:06 --> 01:29:07

			and to the prophets
		

01:29:08 --> 01:29:09

			who came up to him.
		

01:29:09 --> 01:29:10

			May Allah
		

01:29:12 --> 01:29:13

			keep us to remain
		

01:29:14 --> 01:29:14

			following
		

01:29:16 --> 01:29:18

			the prophets of Allah and the way of
		

01:29:18 --> 01:29:21

			all the prophets of Allah and the final
		

01:29:21 --> 01:29:22

			one, Muhammad
		

01:29:24 --> 01:29:26

			And may Allah raise us in
		

01:29:26 --> 01:29:28

			their company, Amin.
		

01:29:29 --> 01:29:29

			And may Allah
		

01:29:31 --> 01:29:32

			give us to remain steadfast
		

01:29:33 --> 01:29:35

			on this beautiful deed
		

01:29:35 --> 01:29:38

			until we meet Allah and find him pleased
		

01:29:38 --> 01:29:39

			with all of us, Amin.
		

01:29:40 --> 01:29:41

			And may Allah
		

01:29:43 --> 01:29:45

			forgive us all the false and mistakes and
		

01:29:45 --> 01:29:45

			ignorance.
		

01:29:46 --> 01:29:47

			And may Allah
		

01:29:49 --> 01:29:51

			bless us with the beneficial knowledge of our
		

01:29:51 --> 01:29:53

			just deeds. And may Allah
		

01:29:55 --> 01:29:55

			unite
		

01:29:57 --> 01:29:58

			and unite
		

01:29:59 --> 01:30:01

			And we all reward all of you, my
		

01:30:01 --> 01:30:03

			dear brothers and sisters, immensely
		

01:30:03 --> 01:30:05

			for your patience and attendance.
		

01:30:15 --> 01:30:17

			We have received a few questions here, so
		

01:30:17 --> 01:30:19

			let me know when we should stop.
		

01:30:26 --> 01:30:27

			You received the first question?
		

01:30:28 --> 01:30:28

			I need to
		

01:30:30 --> 01:30:32

			let me see if I received.
		

01:30:55 --> 01:30:57

			Okay. Very different question.
		

01:31:00 --> 01:31:02

			The first question, during solar,
		

01:31:03 --> 01:31:05

			do we straighten our legs all the way,
		

01:31:05 --> 01:31:07

			or is it okay to lean them slightly
		

01:31:07 --> 01:31:09

			tilted? Does it even matter?
		

01:31:12 --> 01:31:12

			Your
		

01:31:13 --> 01:31:13

			foot
		

01:31:14 --> 01:31:16

			your feet should be parallel to your shoulder
		

01:31:17 --> 01:31:17

			like that.
		

01:31:18 --> 01:31:20

			Normal. Yes. You are standing
		

01:31:21 --> 01:31:21

			normally.
		

01:31:22 --> 01:31:24

			You don't bend your feet like this,
		

01:31:25 --> 01:31:28

			or you find some brothers, they spread their
		

01:31:28 --> 01:31:29

			legs like that,
		

01:31:30 --> 01:31:31

			okay,
		

01:31:31 --> 01:31:34

			to fill the to close the gaps.
		

01:31:35 --> 01:31:36

			And when he goes to,
		

01:31:37 --> 01:31:39

			there will be space here and here.
		

01:31:40 --> 01:31:41

			That is incorrect.
		

01:31:42 --> 01:31:43

			You just
		

01:31:44 --> 01:31:45

			stand normally.
		

01:31:46 --> 01:31:47

			K?
		

01:31:47 --> 01:31:49

			Don't you like this?
		

01:31:50 --> 01:31:50

			Some
		

01:31:51 --> 01:31:52

			you have I have seen many,
		

01:31:53 --> 01:31:56

			brothers doing that, which is wrong.
		

01:31:57 --> 01:31:59

			Okay. There is gap. Try
		

01:32:00 --> 01:32:03

			to your best to be next to the
		

01:32:03 --> 01:32:05

			one who is next to you.
		

01:32:05 --> 01:32:09

			And because the the Jahal among the Muslims,
		

01:32:11 --> 01:32:12

			they keep these
		

01:32:13 --> 01:32:14

			gaps between.
		

01:32:17 --> 01:32:20

			And if you can't want to to close
		

01:32:20 --> 01:32:22

			the gap, they he runs away from you.
		

01:32:28 --> 01:32:30

			So no need for you to spread
		

01:32:31 --> 01:32:33

			this remain like that. Normal.
		

01:32:34 --> 01:32:35

			So
		

01:32:36 --> 01:32:39

			shoulders, your feet, everything is parallel to each
		

01:32:39 --> 01:32:40

			other,
		

01:32:43 --> 01:32:44

			and no need to,
		

01:32:45 --> 01:32:46

			bend your feet.
		

01:32:52 --> 01:32:53

			Sheikh He
		

01:32:57 --> 01:32:57

			said
		

01:33:03 --> 01:33:04

			The hearts of the Muslims
		

01:33:05 --> 01:33:06

			were turned against each other
		

01:33:07 --> 01:33:08

			when their roads
		

01:33:10 --> 01:33:11

			are not shaken,
		

01:33:12 --> 01:33:14

			and there are gaps. And the prophet
		

01:33:15 --> 01:33:15

			said,
		

01:33:17 --> 01:33:19

			fill the gaps. Close the gaps.
		

01:33:20 --> 01:33:21

			I can't see the
		

01:33:21 --> 01:33:23

			between you.
		

01:33:23 --> 01:33:26

			So because now a Muslim and there's gap,
		

01:33:26 --> 01:33:29

			who's sickening to that gap filling it?
		

01:33:36 --> 01:33:37

			The prophets used
		

01:33:38 --> 01:33:39

			to straighten the line,
		

01:33:40 --> 01:33:42

			and he will not make the until
		

01:33:44 --> 01:33:46

			all the roads are straightened.
		

01:33:48 --> 01:33:49

			No gaps.
		

01:33:51 --> 01:33:52

			Today, go and see.
		

01:33:58 --> 01:33:59

			So
		

01:34:00 --> 01:34:01

			you stand
		

01:34:01 --> 01:34:03

			normally. Everything is normal.
		

01:34:05 --> 01:34:06

			You are straight like that.
		

01:34:07 --> 01:34:09

			No like this. No like that, etcetera.
		

01:34:15 --> 01:34:17

			I hope this is clear to the question.
		

01:34:32 --> 01:34:33

			Next question.
		

01:34:35 --> 01:34:36

			Next question. Did the prophet
		

01:34:38 --> 01:34:41

			sit after Fajr Sala to do morning atkar
		

01:34:41 --> 01:34:43

			like some people do today?
		

01:34:43 --> 01:34:44

			Yeah. Yeah. The prophet
		

01:34:45 --> 01:34:46

			used to sit. Yes.
		

01:34:47 --> 01:34:50

			And he used to hear the Sahaba talking
		

01:34:50 --> 01:34:51

			about
		

01:34:52 --> 01:34:52

			some,
		

01:34:52 --> 01:34:54

			things they used to do before the
		

01:34:55 --> 01:34:56

			and he would smile.
		

01:34:57 --> 01:34:57

			Yes.
		

01:35:21 --> 01:35:21

			Next.
		

01:35:26 --> 01:35:28

			If you come to the next question, how
		

01:35:28 --> 01:35:30

			should a wife win her husband's heart?
		

01:35:35 --> 01:35:37

			How should a wife win her husband's heart?
		

01:35:37 --> 01:35:39

			You have a saying in Arabic.
		

01:35:47 --> 01:35:48

			This is just to
		

01:35:49 --> 01:35:50

			break the ice. Okay?
		

01:35:52 --> 01:35:54

			Which means the the way to the man's
		

01:35:55 --> 01:35:55

			heart,
		

01:35:56 --> 01:35:58

			you want to reach his heart is through
		

01:35:59 --> 01:36:01

			through his stomach. Feed him.
		

01:36:02 --> 01:36:04

			K. Learn cooking. K.
		

01:36:06 --> 01:36:07

			Anyway,
		

01:36:09 --> 01:36:11

			love my dear brothers and sisters
		

01:36:12 --> 01:36:14

			between husband and wife
		

01:36:15 --> 01:36:17

			comes over time.
		

01:36:19 --> 01:36:22

			And after knowing each other and living with
		

01:36:22 --> 01:36:22

			each other
		

01:36:23 --> 01:36:26

			But the most important, the respect,
		

01:36:26 --> 01:36:27

			mutual
		

01:36:27 --> 01:36:28

			respect between
		

01:36:29 --> 01:36:29

			the 2.
		

01:36:31 --> 01:36:31

			And
		

01:36:35 --> 01:36:36

			you should
		

01:36:38 --> 01:36:40

			this is my advice for all the sisters.
		

01:36:43 --> 01:36:44

			Study your husband.
		

01:36:45 --> 01:36:46

			Analyze his personality.
		

01:36:50 --> 01:36:52

			Do the things that he likes.
		

01:36:53 --> 01:36:55

			Avoid the things that he
		

01:36:56 --> 01:36:56

			dislikes.
		

01:36:59 --> 01:37:00

			I'll just
		

01:37:00 --> 01:37:01

			tell you
		

01:37:01 --> 01:37:02

			a story
		

01:37:03 --> 01:37:04

			piece of advice.
		

01:37:05 --> 01:37:07

			A woman before Islam
		

01:37:09 --> 01:37:12

			gave to her daughter on the wedding night
		

01:37:12 --> 01:37:12

			day.
		

01:37:16 --> 01:37:17

			When the
		

01:37:17 --> 01:37:18

			the bride
		

01:37:19 --> 01:37:20

			was leaving the house,
		

01:37:21 --> 01:37:22

			she told her daughter.
		

01:37:23 --> 01:37:26

			Listen, my daughter. This is a Bedouin woman.
		

01:37:27 --> 01:37:28

			But
		

01:37:30 --> 01:37:30

			wise.
		

01:37:31 --> 01:37:32

			Listen, my daughter.
		

01:37:34 --> 01:37:35

			You are leaving the house
		

01:37:36 --> 01:37:38

			which you in which you grow up.
		

01:37:40 --> 01:37:42

			You're moving to another house.
		

01:37:43 --> 01:37:45

			You are leaving your family, and you're going
		

01:37:46 --> 01:37:48

			to live with a man you don't know.
		

01:37:53 --> 01:37:55

			Be obedient to him,
		

01:37:56 --> 01:37:58

			and he will be your servant, and he
		

01:37:58 --> 01:37:59

			will be your slaves,
		

01:38:01 --> 01:38:04

			which means he will respect you, and he
		

01:38:04 --> 01:38:05

			will
		

01:38:09 --> 01:38:09

			teach you,
		

01:38:11 --> 01:38:12

			okay, with respect.
		

01:38:15 --> 01:38:17

			Do not disturb his sleep.
		

01:38:19 --> 01:38:20

			So when he is
		

01:38:21 --> 01:38:21

			asleep,
		

01:38:22 --> 01:38:23

			create
		

01:38:24 --> 01:38:25

			peaceful atmosphere.
		

01:38:27 --> 01:38:28

			Keep the children quiet.
		

01:38:31 --> 01:38:32

			Now he wants to sleep,
		

01:38:33 --> 01:38:34

			and the children
		

01:38:34 --> 01:38:36

			are making noise and playing around.
		

01:38:40 --> 01:38:41

			See,
		

01:38:42 --> 01:38:43

			dad is sleeping.
		

01:38:47 --> 01:38:49

			You see our mother Khadija Allah
		

01:38:52 --> 01:38:55

			has given her palace in the Jannah.
		

01:38:56 --> 01:38:58

			That palace in the Jannah,
		

01:38:58 --> 01:39:00

			no noise in it.
		

01:39:03 --> 01:39:04

			No disturb
		

01:39:04 --> 01:39:05

			peaceful.
		

01:39:07 --> 01:39:10

			So they commentate that they say because that
		

01:39:10 --> 01:39:11

			what you used to do
		

01:39:13 --> 01:39:15

			in a house with the
		

01:39:16 --> 01:39:17

			making the atmosphere
		

01:39:18 --> 01:39:19

			so calm,
		

01:39:21 --> 01:39:21

			so peaceful,
		

01:39:22 --> 01:39:23

			so quiet.
		

01:39:24 --> 01:39:26

			So Allah reward her similarly
		

01:39:26 --> 01:39:29

			with the palace of the Jannah, quiet.
		

01:39:31 --> 01:39:34

			So this woman told her daughter, don't disturb
		

01:39:34 --> 01:39:35

			his sleep.
		

01:39:40 --> 01:39:41

			Don't make him
		

01:39:41 --> 01:39:42

			hungry.
		

01:39:43 --> 01:39:44

			Delay the food.
		

01:39:46 --> 01:39:48

			K. Hungry man is an angry
		

01:39:50 --> 01:39:53

			man. So when he comes, everything is ready.
		

01:39:53 --> 01:39:54

			Table is set.
		

01:39:55 --> 01:39:57

			You already took a shower.
		

01:39:57 --> 01:39:59

			You received him at the door
		

01:40:00 --> 01:40:01

			with that nice smell.
		

01:40:03 --> 01:40:04

			Okay. And with a kiss.
		

01:40:10 --> 01:40:10

			And
		

01:40:13 --> 01:40:14

			food is ready.
		

01:40:16 --> 01:40:18

			So make your
		

01:40:20 --> 01:40:21

			house in the dunya
		

01:40:22 --> 01:40:23

			paradise on earth.
		

01:40:25 --> 01:40:26

			Make your husband
		

01:40:28 --> 01:40:30

			years and looks forward to come
		

01:40:31 --> 01:40:32

			back.
		

01:40:34 --> 01:40:35

			Okay?
		

01:40:35 --> 01:40:36

			Because they say
		

01:40:37 --> 01:40:38

			an English man's
		

01:40:39 --> 01:40:40

			home or house is his castle.
		

01:40:41 --> 01:40:43

			His house is his castle.
		

01:40:45 --> 01:40:47

			And it is indeed the castle for the
		

01:40:48 --> 01:40:50

			for every husband, his home.
		

01:40:52 --> 01:40:54

			So make your home, your house,
		

01:40:56 --> 01:40:59

			paradise on earth, not * on earth.
		

01:41:00 --> 01:41:01

			Because many
		

01:41:01 --> 01:41:03

			women, they make their homes
		

01:41:03 --> 01:41:04

			* on
		

01:41:06 --> 01:41:07

			earth. So the husband
		

01:41:08 --> 01:41:09

			just wants to
		

01:41:11 --> 01:41:12

			to go out
		

01:41:12 --> 01:41:13

			and to spend
		

01:41:15 --> 01:41:17

			as much time outside
		

01:41:17 --> 01:41:18

			as possible
		

01:41:21 --> 01:41:22

			and to come only
		

01:41:23 --> 01:41:23

			late
		

01:41:24 --> 01:41:24

			when
		

01:41:24 --> 01:41:25

			everyone
		

01:41:25 --> 01:41:26

			slept.
		

01:41:28 --> 01:41:30

			Because when he comes home,
		

01:41:31 --> 01:41:34

			what he finds, nagging, nagging, nagging,
		

01:41:35 --> 01:41:36

			Complaining,
		

01:41:36 --> 01:41:37

			complaining, complaining.
		

01:41:41 --> 01:41:42

			Listen, sisters.
		

01:41:44 --> 01:41:45

			Allah said
		

01:41:46 --> 01:41:48

			and said about the
		

01:41:49 --> 01:41:51

			the the wife. She is second.
		

01:41:52 --> 01:41:53

			2nd.
		

01:41:56 --> 01:41:57

			They just
		

01:42:00 --> 01:42:01

			so you have Sakina. You know Sakina?
		

01:42:03 --> 01:42:03

			Selenity,
		

01:42:04 --> 01:42:04

			calmness.
		

01:42:10 --> 01:42:13

			So a man is working 8 hours minimum
		

01:42:13 --> 01:42:13

			outside
		

01:42:14 --> 01:42:15

			when his toes
		

01:42:16 --> 01:42:16

			tired,
		

01:42:17 --> 01:42:19

			so he wants to come back
		

01:42:19 --> 01:42:20

			and relax
		

01:42:21 --> 01:42:23

			to find this satina,
		

01:42:24 --> 01:42:25

			this calmness.
		

01:42:27 --> 01:42:29

			Not the moment he steps in.
		

01:42:32 --> 01:42:33

			K?
		

01:42:34 --> 01:42:35

			Complaining,
		

01:42:37 --> 01:42:37

			complaining.
		

01:42:44 --> 01:42:46

			He continued telling her daughter.
		

01:42:48 --> 01:42:50

			Avoid making him feel hungry.
		

01:42:52 --> 01:42:54

			Don't make him smell something
		

01:42:55 --> 01:42:56

			unpleasant.
		

01:43:01 --> 01:43:02

			So that's why
		

01:43:04 --> 01:43:04

			you
		

01:43:05 --> 01:43:08

			plan your day. You do the daily chores,
		

01:43:08 --> 01:43:10

			and you know what time your husband will
		

01:43:10 --> 01:43:11

			come back.
		

01:43:12 --> 01:43:15

			So food is ready. You you took a
		

01:43:15 --> 01:43:18

			shower. You dressed up at everything.
		

01:43:20 --> 01:43:21

			Not that he comes in,
		

01:43:23 --> 01:43:24

			but he smells.
		

01:43:25 --> 01:43:25

			Onion,
		

01:43:27 --> 01:43:28

			the smell of the kitchen.
		

01:43:32 --> 01:43:33

			Yeah. This is the reality.
		

01:43:37 --> 01:43:37

			K.
		

01:43:39 --> 01:43:41

			The only time they will smell nice things,
		

01:43:41 --> 01:43:43

			if there is a wedding somewhere.
		

01:43:45 --> 01:43:48

			Oh, that day, his wife will be applied.
		

01:43:52 --> 01:43:54

			K? She will spend hours in front of
		

01:43:54 --> 01:43:54

			the mirror.
		

01:43:56 --> 01:43:57

			They're at the desk and table.
		

01:44:00 --> 01:44:03

			These things, nice smell and doing
		

01:44:04 --> 01:44:05

			he doesn't see that.
		

01:44:07 --> 01:44:09

			This is for the people outside.
		

01:44:10 --> 01:44:10

			So this
		

01:44:11 --> 01:44:12

			woman told her,
		

01:44:12 --> 01:44:14

			don't let him smell anything
		

01:44:15 --> 01:44:15

			unpleasant
		

01:44:17 --> 01:44:19

			or see something he doesn't like,
		

01:44:20 --> 01:44:21

			you see,
		

01:44:23 --> 01:44:25

			that things are not tidy.
		

01:44:26 --> 01:44:26

			Things
		

01:44:30 --> 01:44:31

			are unorganized.
		

01:44:32 --> 01:44:33

			Everything is
		

01:44:34 --> 01:44:34

			in order.
		

01:44:36 --> 01:44:38

			And remember the hadith of the prophet
		

01:44:39 --> 01:44:41

			when he say that dunya
		

01:44:46 --> 01:44:47

			is matter, enjoyment.
		

01:44:49 --> 01:44:52

			And the best enjoyment of this dunya is
		

01:44:52 --> 01:44:52

			to have
		

01:44:54 --> 01:44:55

			pious wife.
		

01:44:56 --> 01:44:57

			And then he said,
		

01:45:01 --> 01:45:02

			When he looks at her,
		

01:45:04 --> 01:45:06

			cools his eyes.
		

01:45:07 --> 01:45:08

			He loves to look at her
		

01:45:09 --> 01:45:10

			and see her.
		

01:45:11 --> 01:45:13

			He feels happy inside
		

01:45:14 --> 01:45:16

			that she is
		

01:45:16 --> 01:45:17

			presentable.
		

01:45:22 --> 01:45:26

			If he commands her, she obeys him.
		

01:45:27 --> 01:45:28

			And when he is away,
		

01:45:29 --> 01:45:31

			he protects her chastity.
		

01:45:40 --> 01:45:40

			Also,
		

01:45:43 --> 01:45:45

			as I said, you study your husband.
		

01:45:46 --> 01:45:47

			What are the things that
		

01:45:49 --> 01:45:50

			upset
		

01:45:51 --> 01:45:52

			him?
		

01:45:53 --> 01:45:54

			Do this
		

01:45:54 --> 01:45:55

			psychoanalysis
		

01:45:55 --> 01:45:56

			for your husband.
		

01:45:57 --> 01:45:59

			Not that you have been living with him
		

01:45:59 --> 01:46:00

			for years,
		

01:46:01 --> 01:46:02

			and you don't know
		

01:46:03 --> 01:46:04

			the way he thinks.
		

01:46:04 --> 01:46:05

			What do they
		

01:46:05 --> 01:46:08

			call reading his mind? You don't know.
		

01:46:09 --> 01:46:12

			You don't know him, his personality.
		

01:46:14 --> 01:46:14

			You don't know that
		

01:46:16 --> 01:46:17

			okay.
		

01:46:17 --> 01:46:19

			He's quiet now. So he want oh, okay.
		

01:46:20 --> 01:46:21

			He wants to be by himself now. I
		

01:46:21 --> 01:46:22

			know him.
		

01:46:23 --> 01:46:24

			So you give him that room.
		

01:46:25 --> 01:46:28

			He wants to be by himself. He has
		

01:46:28 --> 01:46:29

			something he is thinking.
		

01:46:31 --> 01:46:31

			At that,
		

01:46:32 --> 01:46:34

			he's sitting. He wants to have peace of
		

01:46:34 --> 01:46:36

			mind. He is thinking. He has things in
		

01:46:36 --> 01:46:39

			his mind. Can you come and say, what's
		

01:46:42 --> 01:46:43

			wrong?
		

01:46:44 --> 01:46:45

			Are you okay?
		

01:46:51 --> 01:46:52

			He's reciting.
		

01:46:54 --> 01:46:55

			Let me breathe.
		

01:46:57 --> 01:46:58

			Leave me alone
		

01:46:59 --> 01:47:01

			So you should know your husband.
		

01:47:03 --> 01:47:05

			You should know when he looks at you
		

01:47:06 --> 01:47:07

			oh,
		

01:47:12 --> 01:47:15

			that's it. That look is enough for you.
		

01:47:15 --> 01:47:17

			I did something wrong.
		

01:47:18 --> 01:47:19

			So you behave yourself,
		

01:47:20 --> 01:47:22

			and you improve yourself.
		

01:47:27 --> 01:47:30

			So when the husband finds these things
		

01:47:30 --> 01:47:31

			and the respect,
		

01:47:32 --> 01:47:34

			and when you call him, you call him,
		

01:47:34 --> 01:47:35

			oh, father of so and so
		

01:47:36 --> 01:47:39

			with the and the same thing. Whatever I
		

01:47:39 --> 01:47:40

			said regarding
		

01:47:42 --> 01:47:44

			what they what you do for your husband,
		

01:47:45 --> 01:47:47

			likewise, of course, the husband
		

01:47:47 --> 01:47:49

			will do similar things.
		

01:47:50 --> 01:47:52

			Inspecting his wife,
		

01:47:53 --> 01:47:54

			taking care of her,
		

01:47:56 --> 01:47:59

			taking her outside from time to time,
		

01:48:00 --> 01:48:02

			and spend some time together,
		

01:48:06 --> 01:48:07

			respecting her parents.
		

01:48:10 --> 01:48:12

			So life is give and change.
		

01:48:14 --> 01:48:15

			May Allah also make
		

01:48:16 --> 01:48:17

			all your marital relationship
		

01:48:19 --> 01:48:20

			happy and successful.
		

01:48:21 --> 01:48:22

			I hope this is
		

01:48:22 --> 01:48:23

			clear
		

01:48:24 --> 01:48:24

			to the
		

01:48:29 --> 01:48:30

			question. Next question, please.
		

01:48:31 --> 01:48:31

			I mean,
		

01:48:32 --> 01:48:34

			The next question will be a live question
		

01:48:34 --> 01:48:36

			asked by brother Ali Ibrahim.
		

01:48:37 --> 01:48:39

			Brother, if you could ask your question now.
		

01:48:51 --> 01:48:53

			I have put a question about
		

01:48:54 --> 01:48:56

			from our father Adam and Hawa.
		

01:48:58 --> 01:48:58

			When
		

01:48:59 --> 01:49:02

			the Iblis came to them and say to
		

01:49:02 --> 01:49:02

			them,
		

01:49:21 --> 01:49:21

			So,
		

01:49:22 --> 01:49:23

			what clause
		

01:49:24 --> 01:49:25

			were they having before
		

01:49:26 --> 01:49:27

			this, happen,
		

01:49:28 --> 01:49:29

			or they were not able to see each
		

01:49:29 --> 01:49:30

			other?
		

01:49:39 --> 01:49:40

			The,
		

01:49:40 --> 01:49:41

			what the
		

01:49:42 --> 01:49:43

			or I mentioned in the books of the
		

01:49:43 --> 01:49:44

			that,
		

01:49:47 --> 01:49:48

			first of all,
		

01:49:48 --> 01:49:50

			the, we should not I mean,
		

01:49:51 --> 01:49:54

			when we don't have sufficient information, one should
		

01:49:54 --> 01:49:55

			not speculate.
		

01:49:56 --> 01:49:57

			But it seems that
		

01:49:57 --> 01:49:58

			after eating
		

01:49:59 --> 01:50:00

			from
		

01:50:00 --> 01:50:01

			the,
		

01:50:01 --> 01:50:02

			from the,
		

01:50:03 --> 01:50:04

			the, the tree,
		

01:50:05 --> 01:50:08

			then they started seeing the their,
		

01:50:11 --> 01:50:14

			so at your mother, their private parts,
		

01:50:14 --> 01:50:17

			okay, because now they are,
		

01:50:17 --> 01:50:18

			visible.
		

01:50:18 --> 01:50:20

			So that's why they started
		

01:50:20 --> 01:50:21

			covering
		

01:50:21 --> 01:50:22

			the, themselves
		

01:50:23 --> 01:50:24

			with the leaves of the,
		

01:50:25 --> 01:50:27

			from the from the garden.
		

01:50:28 --> 01:50:29

			And Allah knows best.
		

01:50:34 --> 01:50:35

			Oh, okay. Okay. Okay.
		

01:50:38 --> 01:50:38

			Okay.
		

01:50:47 --> 01:50:49

			Have you received the next question,
		

01:50:50 --> 01:50:51

			Yeah. One minute.
		

01:50:53 --> 01:50:56

			Because I have to copy it, paste it
		

01:50:56 --> 01:50:57

			somewhere.
		

01:51:04 --> 01:51:05

			Okay.
		

01:51:07 --> 01:51:08

			Go ahead.
		

01:51:13 --> 01:51:15

			Is it allowed to sell non Muslims meat
		

01:51:15 --> 01:51:16

			in extra
		

01:51:16 --> 01:51:19

			on days like Christmas if you're a butcher?
		

01:51:26 --> 01:51:29

			Is it allowed to send non Muslims meat,
		

01:51:33 --> 01:51:34

			and and Christmas if you are a butcher?
		

01:51:35 --> 01:51:36

			See,
		

01:51:37 --> 01:51:38

			you don't ask.
		

01:51:38 --> 01:51:39

			You don't ask,
		

01:51:41 --> 01:51:42

			especially
		

01:51:44 --> 01:51:46

			when you are selling for,
		

01:51:47 --> 01:51:50

			Muslims and non Muslims. You don't ask,
		

01:51:51 --> 01:51:53

			what do you want this meat for?
		

01:51:54 --> 01:51:55

			You don't ask.
		

01:51:55 --> 01:51:57

			So he comes to you. He said, okay.
		

01:51:57 --> 01:51:58

			Give me,
		

01:51:58 --> 01:51:59

			this much meat.
		

01:52:00 --> 01:52:01

			Fine.
		

01:52:03 --> 01:52:04

			You will not be
		

01:52:04 --> 01:52:05

			held accountable,
		

01:52:06 --> 01:52:08

			and Allah will question you on the day
		

01:52:08 --> 01:52:10

			of the production. As long as you are
		

01:52:10 --> 01:52:12

			selling something haram.
		

01:52:13 --> 01:52:15

			You're not you're selling meat. You're not selling
		

01:52:15 --> 01:52:16

			something haram.
		

01:52:18 --> 01:52:20

			You're not selling something haram.
		

01:52:23 --> 01:52:24

			So Christian comes,
		

01:52:25 --> 01:52:28

			and he buys meat from your shop. I
		

01:52:28 --> 01:52:29

			said, give me,
		

01:52:29 --> 01:52:30

			this,
		

01:52:31 --> 01:52:33

			part of the of the sheep.
		

01:52:33 --> 01:52:35

			Give me this give me this
		

01:52:36 --> 01:52:39

			There's number of kilograms of, of meat. Fine.
		

01:52:41 --> 01:52:44

			Okay. And yourself? Hello? I'm not questioning
		

01:52:47 --> 01:52:49

			you. Hello? I'm not questioning you. So don't
		

01:52:49 --> 01:52:50

			ask. Don't ask.
		

01:52:52 --> 01:52:53

			Next.
		

01:52:57 --> 01:53:00

			The next question. Was IFO or Surah An
		

01:53:00 --> 01:53:02

			Nur about HUD of buzz
		

01:53:02 --> 01:53:05

			reviewed after the exoneration of Ahmad Aisha
		

01:53:08 --> 01:53:09

			That's me. Yes.
		

01:53:24 --> 01:53:25

			The, the
		

01:53:29 --> 01:53:32

			the the the incident of the
		

01:53:35 --> 01:53:35

			and,
		

01:53:36 --> 01:53:36

			and.
		

01:53:39 --> 01:53:41

			K? So it was not
		

01:53:42 --> 01:53:43

			one individual.
		

01:53:45 --> 01:53:48

			You know, the the whole story that
		

01:53:48 --> 01:53:49

			when
		

01:53:50 --> 01:53:50

			Aisha,
		

01:53:54 --> 01:53:56

			lost her necklace and she was searching for
		

01:53:56 --> 01:53:57

			it,
		

01:53:58 --> 01:53:58

			and
		

01:53:59 --> 01:53:59

			they,
		

01:54:01 --> 01:54:04

			thought that she was inside what is this,
		

01:54:04 --> 01:54:05

			the outage.
		

01:54:06 --> 01:54:07

			It is like
		

01:54:08 --> 01:54:10

			a cover on top of the canal because
		

01:54:10 --> 01:54:11

			by then, she was
		

01:54:12 --> 01:54:12

			not
		

01:54:14 --> 01:54:15

			having a lot of weight,
		

01:54:16 --> 01:54:17

			and they left.
		

01:54:18 --> 01:54:21

			And one of the Sahaba that was always
		

01:54:21 --> 01:54:22

			the case will
		

01:54:23 --> 01:54:25

			when the army left, they he will be
		

01:54:25 --> 01:54:26

			after them
		

01:54:27 --> 01:54:30

			looking if something is left or dropped
		

01:54:30 --> 01:54:32

			and collected and followed the army.
		

01:54:33 --> 01:54:34

			And you know the story.
		

01:54:36 --> 01:54:38

			So when he saw Aisha,
		

01:54:38 --> 01:54:39

			he realized
		

01:54:40 --> 01:54:42

			He didn't say anything, say,
		

01:54:44 --> 01:54:45

			and she
		

01:54:47 --> 01:54:49

			sat in the back of the camel, and
		

01:54:49 --> 01:54:52

			they joined the army. Now the
		

01:54:52 --> 01:54:53

			hypocrites,
		

01:54:54 --> 01:54:55

			global people, they told.
		

01:54:57 --> 01:55:00

			And, of course, the head of them is
		

01:55:00 --> 01:55:01

			Abdullah,
		

01:55:02 --> 01:55:03

			Ibn Saidul,
		

01:55:04 --> 01:55:06

			and some of the Sahaba
		

01:55:07 --> 01:55:07

			also.
		

01:55:11 --> 01:55:12

			Chetan also,
		

01:55:14 --> 01:55:15

			fooled them.
		

01:55:15 --> 01:55:17

			So global people.
		

01:55:19 --> 01:55:20

			So I will warn them.
		

01:55:22 --> 01:55:22

			Oh,
		

01:55:25 --> 01:55:26

			and accepted the
		

01:55:27 --> 01:55:28

			of those who repented.
		

01:55:29 --> 01:55:31

			So it was not a specific
		

01:55:31 --> 01:55:32

			person
		

01:55:32 --> 01:55:33

			who
		

01:55:33 --> 01:55:36

			accused someone. It was something collective.
		

01:55:38 --> 01:55:40

			K. Many of the,
		

01:55:41 --> 01:55:42

			and some of,
		

01:55:43 --> 01:55:44

			they somehow,
		

01:55:45 --> 01:55:45

			but
		

01:55:46 --> 01:55:48

			they also entertained
		

01:55:48 --> 01:55:48

			such,
		

01:55:50 --> 01:55:50

			accusation,
		

01:55:52 --> 01:55:53

			but then
		

01:55:54 --> 01:55:56

			they repented and Allah accepted their repentance.
		

01:55:57 --> 01:55:59

			Next next question, please.
		

01:56:05 --> 01:56:06

			The next question.
		

01:56:07 --> 01:56:09

			A Muslim went to a non Muslim man
		

01:56:09 --> 01:56:12

			and stayed with him for several years without
		

01:56:12 --> 01:56:14

			consent of her families until the relations
		

01:56:15 --> 01:56:17

			cut off, and that man was keeping to
		

01:56:17 --> 01:56:18

			was keeping telling her,
		

01:56:19 --> 01:56:21

			I will be a Muslim. Don't worry. But
		

01:56:21 --> 01:56:23

			now she escaped from him with her children
		

01:56:23 --> 01:56:25

			saying that another Muslim community
		

01:56:25 --> 01:56:28

			because the immediate families has no heart to
		

01:56:28 --> 01:56:30

			see this lady, and the same man is
		

01:56:30 --> 01:56:32

			calling and saying, sorry. I made a mistake.
		

01:56:32 --> 01:56:33

			Please come back to me. I'm ready to
		

01:56:33 --> 01:56:34

			be a Muslim.
		

01:56:34 --> 01:56:36

			So what is the right way for her
		

01:56:36 --> 01:56:37

			to accept
		

01:56:37 --> 01:56:39

			for a right way for her to say
		

01:56:39 --> 01:56:40

			never or to accept?
		

01:56:45 --> 01:56:47

			How many times I told you brothers or
		

01:56:47 --> 01:56:49

			sisters, make your questions
		

01:56:49 --> 01:56:51

			sweet and short. Disappoint.
		

01:57:04 --> 01:57:07

			Muslim, I went with non Muslim man
		

01:57:08 --> 01:57:10

			and stayed with him several years
		

01:57:11 --> 01:57:13

			without consent of our family
		

01:57:14 --> 01:57:17

			until the relations cut off. And that man
		

01:57:17 --> 01:57:18

			was keeping
		

01:57:18 --> 01:57:20

			to tell her, we'll be a Muslim.
		

01:57:21 --> 01:57:22

			Don't worry.
		

01:57:24 --> 01:57:27

			But now she escaped from him
		

01:57:27 --> 01:57:30

			with her children staying with
		

01:57:31 --> 01:57:32

			another Muslim community.
		

01:57:42 --> 01:57:43

			So this Muslim,
		

01:57:45 --> 01:57:46

			she was living with a cover.
		

01:57:48 --> 01:57:49

			She was committing Zina.
		

01:57:50 --> 01:57:52

			This relation is Zina.
		

01:57:55 --> 01:57:55

			Okay.
		

01:57:57 --> 01:57:58

			He's not a Muslim.
		

01:58:00 --> 01:58:02

			Because a Muslim cannot
		

01:58:02 --> 01:58:03

			marry
		

01:58:03 --> 01:58:04

			a non Muslim.
		

01:58:07 --> 01:58:10

			And the children are illegitimate children.
		

01:58:12 --> 01:58:14

			And now you're saying she escaped
		

01:58:16 --> 01:58:17

			with her children,
		

01:58:17 --> 01:58:19

			and she is with other people staying with
		

01:58:19 --> 01:58:20

			other families.
		

01:58:22 --> 01:58:25

			Because her family has no heart to see
		

01:58:25 --> 01:58:25

			his
		

01:58:26 --> 01:58:28

			this lady and the same man.
		

01:58:29 --> 01:58:31

			And the same man is calling and saying,
		

01:58:31 --> 01:58:32

			sorry. I made a mistake.
		

01:58:34 --> 01:58:35

			I'm ready to be a Muslim.
		

01:58:36 --> 01:58:36

			Yeah.
		

01:58:38 --> 01:58:40

			This is a mess.
		

01:58:42 --> 01:58:43

			This is a mess.
		

01:58:48 --> 01:58:50

			So you need to repent.
		

01:58:53 --> 01:58:54

			Need to repent
		

01:58:58 --> 01:59:01

			because you have been committing haram all these
		

01:59:01 --> 01:59:02

			years.
		

01:59:09 --> 01:59:09

			Now
		

01:59:12 --> 01:59:13

			if he becomes
		

01:59:14 --> 01:59:14

			Muslim
		

01:59:15 --> 01:59:16

			and he is a
		

01:59:16 --> 01:59:18

			sincerely became a Muslim,
		

01:59:20 --> 01:59:21

			then you need to
		

01:59:23 --> 01:59:24

			have
		

01:59:27 --> 01:59:28

			new
		

01:59:28 --> 01:59:30

			you have to have married contact. You don't
		

01:59:30 --> 01:59:32

			have married contact.
		

01:59:35 --> 01:59:36

			Islamic way.
		

01:59:44 --> 01:59:46

			And you become husband and wife.
		

01:59:49 --> 01:59:50

			How about the children?
		

01:59:51 --> 01:59:53

			They are our children. Right?
		

01:59:54 --> 01:59:55

			They legitimate children.
		

01:59:57 --> 02:00:00

			Children who were born outside the wedlock.
		

02:00:02 --> 02:00:05

			Majority of Muslim scholars say no. They are
		

02:00:05 --> 02:00:06

			not legitimate children.
		

02:00:08 --> 02:00:09

			Biologically,
		

02:00:09 --> 02:00:10

			you are.
		

02:00:11 --> 02:00:13

			He is their father.
		

02:00:15 --> 02:00:17

			But according to the law,
		

02:00:18 --> 02:00:19

			Sharia
		

02:00:20 --> 02:00:20

			is not.
		

02:00:26 --> 02:00:26

			This
		

02:00:27 --> 02:00:29

			is the opinion of all the
		

02:00:30 --> 02:00:31

			the majority
		

02:00:31 --> 02:00:32

			majority.
		

02:00:38 --> 02:00:40

			However, Sheikh Islami bintania
		

02:00:41 --> 02:00:43

			and his students have not paid him,
		

02:00:47 --> 02:00:48

			they say
		

02:00:49 --> 02:00:52

			if the biological father he is the biological
		

02:00:52 --> 02:00:53

			father,
		

02:00:54 --> 02:00:55

			and these are his children
		

02:00:58 --> 02:01:00

			and born out of the wedlock.
		

02:01:04 --> 02:01:05

			Then he married the woman,
		

02:01:09 --> 02:01:11

			then these children can be
		

02:01:12 --> 02:01:14

			added or attributed to him
		

02:01:15 --> 02:01:16

			as his,
		

02:01:17 --> 02:01:17

			children
		

02:01:18 --> 02:01:19

			because
		

02:01:20 --> 02:01:21

			there are
		

02:01:26 --> 02:01:28

			no claim from somebody else
		

02:01:32 --> 02:01:36

			that these are my children. Somebody another man.
		

02:01:37 --> 02:01:37

			K.
		

02:01:38 --> 02:01:41

			So he's sure that these are his children.
		

02:01:42 --> 02:01:44

			So according to the,
		

02:01:45 --> 02:01:47

			opinion of a maintain man, okay, they say
		

02:01:47 --> 02:01:50

			he can have them, and they become legitimate
		

02:01:50 --> 02:01:51

			children
		

02:01:52 --> 02:01:54

			and register in the documents and,
		

02:01:55 --> 02:01:57

			carry his name, etcetera.
		

02:01:58 --> 02:02:01

			And they base this on the Hadith of.
		

02:02:02 --> 02:02:02

			They say
		

02:02:04 --> 02:02:05

			in Sahih Muslim,
		

02:02:06 --> 02:02:09

			who was one of Bani Israel, one of
		

02:02:09 --> 02:02:09

			the
		

02:02:12 --> 02:02:13

			the the saints
		

02:02:14 --> 02:02:14

			or hermits.
		

02:02:16 --> 02:02:18

			And, you know, his mother came to visit
		

02:02:18 --> 02:02:19

			him,
		

02:02:20 --> 02:02:21

			and he was praying,
		

02:02:22 --> 02:02:23

			and he didn't
		

02:02:25 --> 02:02:25

			stop
		

02:02:26 --> 02:02:28

			paying and answer his mother.
		

02:02:29 --> 02:02:30

			And his mother
		

02:02:30 --> 02:02:34

			gave money charge, and finally, he said, oh,
		

02:02:34 --> 02:02:34

			Allah,
		

02:02:36 --> 02:02:39

			don't take his life before you make him
		

02:02:39 --> 02:02:41

			look at the faces of the prostitutes.
		

02:02:44 --> 02:02:46

			And you know what happened? A prostitute
		

02:02:46 --> 02:02:47

			became pregnant,
		

02:02:48 --> 02:02:49

			and they
		

02:02:50 --> 02:02:52

			asked her who's the father. You said
		

02:02:54 --> 02:02:56

			the saint or the helmet.
		

02:02:56 --> 02:02:57

			So
		

02:02:59 --> 02:03:00

			they went and they
		

02:03:01 --> 02:03:02

			destroyed the
		

02:03:03 --> 02:03:03

			the synagogue
		

02:03:04 --> 02:03:05

			place where he was sitting,
		

02:03:08 --> 02:03:09

			and they took him.
		

02:03:14 --> 02:03:17

			So when he saw the prostitute, he smiled
		

02:03:19 --> 02:03:21

			because he remembered what his mother
		

02:03:22 --> 02:03:22

			said.
		

02:03:24 --> 02:03:27

			And they told him, this is your son.
		

02:03:29 --> 02:03:32

			So he asked the baby, who is your
		

02:03:32 --> 02:03:33

			father?
		

02:03:35 --> 02:03:36

			And the baby spoke
		

02:03:39 --> 02:03:40

			I say,
		

02:03:41 --> 02:03:42

			my father
		

02:03:42 --> 02:03:44

			is the shepherd.
		

02:03:46 --> 02:03:48

			My father is the shepherd,
		

02:03:51 --> 02:03:52

			not you.
		

02:03:59 --> 02:04:01

			So they said, here, Allah
		

02:04:02 --> 02:04:03

			considered
		

02:04:04 --> 02:04:06

			the, though he
		

02:04:06 --> 02:04:09

			of course, it was fornication towards adultery,
		

02:04:10 --> 02:04:11

			no wedlock,
		

02:04:12 --> 02:04:13

			as a father.
		

02:04:15 --> 02:04:18

			Who's your father? Said the shepherd.
		

02:04:19 --> 02:04:20

			And the
		

02:04:20 --> 02:04:23

			law approved of that and sanctioned that
		

02:04:24 --> 02:04:26

			that he is the father.
		

02:04:27 --> 02:04:28

			So they said,
		

02:04:28 --> 02:04:30

			if this is the father
		

02:04:32 --> 02:04:32

			and
		

02:04:33 --> 02:04:35

			no other man no one
		

02:04:36 --> 02:04:38

			is saying that I am also the biological
		

02:04:38 --> 02:04:39

			father,
		

02:04:40 --> 02:04:41

			then they can be also,
		

02:04:42 --> 02:04:44

			okay, giving the name, and
		

02:04:44 --> 02:04:46

			they become legitimate children
		

02:04:46 --> 02:04:47

			for,
		

02:04:49 --> 02:04:51

			and take the name of their father.
		

02:04:53 --> 02:04:55

			The most important thing
		

02:04:55 --> 02:04:57

			is to make Tova
		

02:04:58 --> 02:04:59

			and not to go back
		

02:05:00 --> 02:05:02

			until if we are sure that he really
		

02:05:02 --> 02:05:05

			became a Muslim, practicing Muslim,
		

02:05:06 --> 02:05:08

			going to the masjid, etcetera, then
		

02:05:09 --> 02:05:10

			you make
		

02:05:11 --> 02:05:13

			new you make a matter contract,
		

02:05:16 --> 02:05:17

			new wedlock,
		

02:05:18 --> 02:05:19

			and
		

02:05:21 --> 02:05:21

			may
		

02:05:22 --> 02:05:24

			Allah guide all of you.
		

02:05:25 --> 02:05:27

			I hope this is clear to the questioner.
		

02:05:44 --> 02:05:45

			Next question, please.
		

02:05:47 --> 02:05:50

			The next question. Can a brother amongst the
		

02:05:50 --> 02:05:53

			simple people who knows the deen be qualified
		

02:05:53 --> 02:05:55

			as a Wale or a revert sister when
		

02:05:55 --> 02:05:58

			he knows her best and then a leader
		

02:05:58 --> 02:06:00

			from the Muslim community?
		

02:06:13 --> 02:06:15

			If she appoints him
		

02:06:16 --> 02:06:17

			to be,
		

02:06:19 --> 02:06:19

			okay,
		

02:06:23 --> 02:06:24

			And
		

02:06:26 --> 02:06:27

			in front of the
		

02:06:28 --> 02:06:29

			the other 2,
		

02:06:31 --> 02:06:32

			witness
		

02:06:32 --> 02:06:34

			and, of course, the the
		

02:06:35 --> 02:06:37

			the they have to go, of course, to
		

02:06:37 --> 02:06:39

			the Islamic center in the area.
		

02:06:40 --> 02:06:42

			K. He said, this is,
		

02:06:45 --> 02:06:46

			and 2,
		

02:06:46 --> 02:06:48

			brothers also as,
		

02:06:49 --> 02:06:49

			witness.
		

02:06:50 --> 02:06:50

			And,
		

02:06:51 --> 02:06:53

			then they will fill the form
		

02:06:54 --> 02:06:55

			and make that happen.
		

02:06:57 --> 02:06:58

			And may Allah
		

02:07:03 --> 02:07:04

			make their marriage
		

02:07:05 --> 02:07:05

			successful
		

02:07:06 --> 02:07:07

			and blessed.
		

02:07:09 --> 02:07:11

			The answer, yes, she can make a Muslim
		

02:07:11 --> 02:07:13

			as her will be,
		

02:07:13 --> 02:07:15

			but she has to
		

02:07:15 --> 02:07:18

			choose, of course, someone who is,
		

02:07:19 --> 02:07:20

			I mean, qualified,
		

02:07:21 --> 02:07:21

			god fearing.
		

02:07:22 --> 02:07:25

			Okay. Not anyone just from the street. No.
		

02:07:25 --> 02:07:26

			No.
		

02:07:26 --> 02:07:28

			No. If you go
		

02:07:28 --> 02:07:32

			okay. And I recommend that you they you
		

02:07:32 --> 02:07:33

			go to the Islamic Center
		

02:07:34 --> 02:07:37

			and you approach them, the Masjid. I say,
		

02:07:37 --> 02:07:38

			I'm a revert.
		

02:07:39 --> 02:07:39

			Okay.
		

02:07:40 --> 02:07:41

			I want to get married,
		

02:07:42 --> 02:07:43

			and I kinda point
		

02:07:44 --> 02:07:46

			the imam, for example, to be manually.
		

02:07:49 --> 02:07:50

			Okay.
		

02:07:51 --> 02:07:52

			That's the best thing to show.
		

02:08:10 --> 02:08:11

			Next.
		

02:08:14 --> 02:08:16

			Which Suras did the prophet recite
		

02:08:17 --> 02:08:18

			before sleeping?
		

02:08:20 --> 02:08:22

			He used to recite to the
		

02:08:23 --> 02:08:23

			bulk
		

02:08:26 --> 02:08:27

			and,
		

02:08:27 --> 02:08:29

			the end of Surat Al Baqarah.
		

02:08:31 --> 02:08:32

			Al Rahman,
		

02:08:35 --> 02:08:35

			Beseda.
		

02:08:36 --> 02:08:38

			This is mentioned in the hadith.
		

02:08:43 --> 02:08:43

			Next.
		

02:08:45 --> 02:08:46

			And the
		

02:08:46 --> 02:08:48

			next and last question is,
		

02:08:48 --> 02:08:49

			did the prophet
		

02:08:50 --> 02:08:53

			did he recite the first ten ayats of
		

02:08:53 --> 02:08:55

			Surah Al e Imran when waking up? Is
		

02:08:55 --> 02:08:56

			that
		

02:08:56 --> 02:08:57

			sound?
		

02:08:59 --> 02:09:01

			He used to do that when he gets
		

02:09:01 --> 02:09:01

			up
		

02:09:02 --> 02:09:02

			from the,
		

02:09:03 --> 02:09:04

			from the from the sleep
		

02:09:05 --> 02:09:07

			as a dua. Yes.
		

02:09:08 --> 02:09:10

			When he gets up from the sleep.
		

02:09:11 --> 02:09:12

			Is that for
		

02:09:13 --> 02:09:15

			the night sleep, or is it also after
		

02:09:15 --> 02:09:17

			the and any other sleeping?
		

02:09:17 --> 02:09:19

			So when he gets up from the sleep,
		

02:09:19 --> 02:09:20

			he would,
		

02:09:21 --> 02:09:22

			say,
		

02:09:22 --> 02:09:23

			this.
		

02:09:26 --> 02:09:29

			Not before sleeping, when he gets up from
		

02:09:29 --> 02:09:29

			the sleep.
		

02:09:34 --> 02:09:36

			Yeah. This was the last question.
		

02:09:37 --> 02:09:40

			Thank you for everyone's attendance. May Allah accept
		

02:09:40 --> 02:09:42

			it. I'll hand it back to the to
		

02:09:42 --> 02:09:43

			conclude the lesson.
		

02:09:48 --> 02:09:50

			May Allah bless you. May Allah protect all
		

02:09:50 --> 02:09:51

			of you. May Allah
		

02:09:52 --> 02:09:55

			elevate your status in this world and
		

02:09:57 --> 02:10:00

			in Until we meet in the coming session,
		

02:10:00 --> 02:10:02

			I leave you in Allah's company and protection.