The speaker discusses the distraction of Islam's stance on the holy attributes of Islam, including hearing, seeing, and hearing. They emphasize the importance of forgiveness and understanding the text of the statement. The speaker emphasizes the use of analogy and observation in their message to explain actions and deeds, and stresses the importance of fasting, meal planning, and not drinking alcohol. The speaker also reminds the audience to avoid gloves and not drinking alcohol during performance and to not wear gloves during performance. The session concludes with a request for the ability to fast in advance and to stand before Allah.
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I don't know if it's me. I can't
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seem to hear you, Sheikh.
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Now it's loud and clear.
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Welcome to our weekly dose
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of virtues of Islam with our honorable Sheikh,
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I will pass the mic and the screen
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to the Sheikh, and Sheikh can begin inshallah.
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Inshallah.
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Brothers
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brothers
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and sisters in Islam,
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Today is our weekly class, Abu al Islam,
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virtues of Islam.
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And we are talking about the methodology
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of the deviant sects
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regarding
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the names and attributes of Allah.
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These deviant sects in the history of Islam,
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the,
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the,
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and those who
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followed the footsteps.
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And nowadays,
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there is
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tendency
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to revive
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revive
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the Aqidah and the belief of such deviate
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sects.
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So
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every Muslim should know the correct belief
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and correct the stars of Alastair nir al
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Jamah
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so that he will not fall in
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their trap.
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My brother sent me
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a clip
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about one of the dua,
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I will not mention his name, in America.
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And there was an interview with them,
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and he was
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mentioning the belief of the Muertesilah.
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And
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so, basically, he was,
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I mean, posing the shubhat of the deviant
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sects
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and their stance from the the
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belief of Anasulullah
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JAMA.
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He gave an example
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about
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the divine descent of Allah
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that
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Allah descends
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every night.
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So the Martyrs'elah,
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they rejected that because
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to them,
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they are saying,
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the
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this
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necessitates
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and needs movement,
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so god
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descends,
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so he
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leaves his throne,
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and
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the night keeps
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changing
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across the
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earth.
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The 3rd night is keeps shifting.
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So does this mean god is going up
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and down?
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So they rejected the hadith. So he mentioned
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and is and the way he presented that
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as if
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their argument is valid,
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Their argument is valid
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and rational.
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You see, the problem with these deviant sects
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that they are
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imagining
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Allah as a human being.
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That is the reality,
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though they deny this
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because they liken the attributes of Allah like
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the attributes of the human beings.
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Then they fall into this problem, and they
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face this problem
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that they are likening Allah to the human
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beings. Therefore,
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they have to negate
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and
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reject the attributes of Allah
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and
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render them or
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translate them or interpret them
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figuratively,
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allegorically,
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metaphorically,
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which means that they negate and they deny
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these attributes of Allah
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Why?
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Because they
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have this problem.
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Their minds are full,
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contaminated
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with the disease of imagination,
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and likening Allah
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to his creation.
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That's their problem.
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So
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when they
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hear the prophet says Allah descends,
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they immediately
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imagine the descent of a human being.
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Yes.
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Descent of a human being,
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he will leave a place,
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move from a to b.
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That's the descent
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of the
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creature,
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not the creator.
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The actions of the creator
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are beyond
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your rotten mind.
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You cannot
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imagine it
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because you cannot imagine Allah.
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Then how can you imagine his
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acts and actions?
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When this little mind
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cannot imagine
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someone knocking at your door.
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I cannot tell you who is at the
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door.
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And they call themselves
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they are
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free thinkers.
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They use the rationale,
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logic.
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When Allah says,
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Well, who is sending out those?
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This closes the chapter.
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Leesa, there's
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nothing like unto him.
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So tell this mind,
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know your limit,
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little mind.
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There's nothing like unto Allah.
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So you cannot imagine.
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You cannot,
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give
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examples. You cannot.
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This second equation,
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our negated
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that he resembles or likes anything.
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You know?
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And then
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he affirmed, I keep repeating this to
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drill it down into your minds and hearts
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so no one can come and shake your
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face.
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So Allah, after he negated,
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he affirmed,
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and he said,
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That's negation.
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Then he affirmed,
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is all hearing,
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all seeing.
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He hears and he sees, so
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he affirmed these two attributes,
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the attributes of hearing and seeing
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in the light of
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LysaChic.
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How does he hear?
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We don't know.
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If you want to know how does Allah
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hear,
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tell us how does he.
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How is he?
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How is Allah?
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Tell us about Allah. Your answer should
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be likewise,
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his hearing
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is not like your hearing.
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You cannot imagine his hearing. How does he
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hear? You hear with this ear,
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and you need eardrum,
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and you need sound waves.
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That is your hearing,
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and my hearing.
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How does Allah hear?
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His
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hearing
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suits
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his person,
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suits his majesty
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and glory.
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Exalted behave.
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He hears.
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They say no.
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They deny the hearing.
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So he's
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deaf. Right?
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If he doesn't hear, he's deaf,
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and deafness
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is a negative attribute,
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an attribute
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of weakness,
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imperfection,
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deficiency.
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How can you attribute such
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attribute to Allah
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when you deny that he doesn't hear,
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or he doesn't see?
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You're attributing to him
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blindness.
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Allah, he is everything,
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and he sees everything.
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He hears
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the
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movement
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of the little ants
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at night.
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He sees them. He hears
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Allah said,
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Allah.
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Verily, Allah
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has heard
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the one the complaint,
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the saying of the one who
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was arguing with you, Hawliah,
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the daughter of,
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when she was arguing with the prophet
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regarding her husband who told her, you are
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like the back of my mother, which we
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call it.
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Aisha said I was next to them.
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Part of the conversation,
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I didn't hear.
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Allah heard it.
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Allah sees
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everything.
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He sees what is in the belly of
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the earth,
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and what is beneath
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the earth,
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beneath
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the dirt,
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he sees everything.
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He
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his kingdom is in front of him.
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He's seeing everything,
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and he hears everything.
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So when you read about his actions,
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recall this aya.
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So his descent,
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not like the descent of a human being,
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so leave
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the
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objection
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of the markazirah.
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That's why Sheikh Islami bin Taymiyyah,
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he
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explained this hadith,
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hadith in nuzul,
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in one volume.
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Read it,
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and there on the net,
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if you know Arabic.
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And he, Raheemullah, mentioned. He said,
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yes. The night keeps shifting.
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So wherever you are on this planet,
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whenever
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the third
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part of the night in your area exist.
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The divine descent
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takes place.
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Get up and cry and beg him and
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pray to him,
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and
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he is there listening to you.
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Unite, Allah descends
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and says,
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anyone
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wants
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anything, anyone wants to repent, anyone wants
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help,
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I'll ask every night.
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So an odor because you see, I told
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you the problem that they imagine.
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So in order to reject this hadith, they
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say,
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well,
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it's not Allah who descends. It is his
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rahma,
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the rahma of Allah. Allah's mercy descends.
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Then they fall, as they say, from
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the
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frying pan
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to the fire.
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So they say Allah.
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The hadith says,
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Is there anyone
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seeks repentance?
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Is there anyone seeks forgiveness?
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So the question to the and
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to their
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advocates
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nowadays,
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like the one I mentioned,
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we ask them
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we ask
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them, who forgives?
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Or the mercy?
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The forgiver. Who's the forgiver? Allah
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or the mercy, his attribute forgives?
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Who
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grants
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forgiveness?
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Allah
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or his mercy?
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Answer.
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So the problem
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with such
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deviant *
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because some people, they might say,
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you guy,
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you
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are talking about things happened in the past
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history.
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These thoughts and ideas are not there.
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So what's the benefit?
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Now Muslims
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says this
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to say,
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with all due respect,
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you are not,
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updated.
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Yeah. Not keeping yourself
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well
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acquainted with what is going on.
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They are advocates
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and callers
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for the thoughts and the beliefs of all
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these deviances,
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and they are very active.
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And they are spreading
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their deviant
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beliefs.
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So my dear brothers and sisters,
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when you read
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about the attributes of Allah,
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Recall and say, yes.
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Allah says this about himself.
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I don't know Allah better than himself,
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so I have to believe in what he
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says.
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Though,
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the
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attribute of Allah is not like mine, for
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sure.
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Because he said, there's nothing like him to
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him,
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but I have to believe in what he
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says.
00:20:54 -->
00:20:56
He says, he sees it. He sees.
00:20:57 -->
00:20:57
Not necessarily
00:20:58 -->
00:21:01
he sees like me because my sight is
00:21:01 -->
00:21:01
so limited.
00:21:03 -->
00:21:04
My hearing is so limited.
00:21:05 -->
00:21:06
But his no.
00:21:08 -->
00:21:11
Just like his existence, he exist. I exist.
00:21:12 -->
00:21:15
Is my existence like God's existence? No.
00:21:17 -->
00:21:18
Definitely
00:21:18 -->
00:21:19
not.
00:21:24 -->
00:21:26
That's why ibn Mas'ud said,
00:21:39 -->
00:21:40
This
00:21:44 -->
00:21:46
is what Ibn Masirud said
00:21:47 -->
00:21:47
1400
00:21:48 -->
00:21:49
years ago.
00:21:53 -->
00:21:57
As reported by Ibn Abdul Bas in Yama
00:21:57 -->
00:21:58
Bayan El Ain.
00:21:58 -->
00:21:59
He said
00:22:01 -->
00:22:03
a a group of people will come who
00:22:03 -->
00:22:04
will be judging
00:22:05 -->
00:22:07
matters by their opinions.
00:22:09 -->
00:22:11
Yes. They follow their own whims and desires,
00:22:13 -->
00:22:14
their speculations,
00:22:15 -->
00:22:16
what they think.
00:22:21 -->
00:22:22
Which will result
00:22:23 -->
00:22:23
inevitably
00:22:24 -->
00:22:24
in
00:22:25 -->
00:22:25
inevitably
00:22:26 -->
00:22:29
will lead to splitting and destroying
00:22:30 -->
00:22:31
the Islamic
00:22:31 -->
00:22:33
teachings and the deen of Islam.
00:22:38 -->
00:22:41
Sheikh Islam Ibn Taym said,
00:22:59 -->
00:23:01
I think by now you should know
00:23:02 -->
00:23:05
when we talked about what is the definition
00:23:06 -->
00:23:06
of
00:23:17 -->
00:23:19
Okay? That is the definition of
00:23:21 -->
00:23:22
So
00:23:26 -->
00:23:27
I have a new issue.
00:23:28 -->
00:23:29
I don't know its ruling,
00:23:31 -->
00:23:33
and they have an issue that I know
00:23:33 -->
00:23:34
its ruling.
00:23:34 -->
00:23:35
And there is similarity
00:23:36 -->
00:23:37
between this problem
00:23:38 -->
00:23:40
and the problem that I have its solution.
00:23:43 -->
00:23:44
K.
00:23:44 -->
00:23:47
So this original case, we'll call it Dassault.
00:23:48 -->
00:23:51
This new case, we call it Fara branch.
00:23:52 -->
00:23:53
So
00:23:55 -->
00:23:57
So I'll take this
00:23:57 -->
00:23:58
new case
00:23:59 -->
00:24:00
and compare it
00:24:01 -->
00:24:02
to the
00:24:02 -->
00:24:03
original case.
00:24:04 -->
00:24:07
So the ruling of the original case will
00:24:07 -->
00:24:08
be applied
00:24:09 -->
00:24:10
to the new case.
00:24:11 -->
00:24:12
So that's the
00:24:18 -->
00:24:22
applying the stated legal ruling of the original,
00:24:24 -->
00:24:27
matcha original case to the new case
00:24:28 -->
00:24:28
providing,
00:24:30 -->
00:24:32
k, that there is a common,
00:24:33 -->
00:24:34
cause
00:24:36 -->
00:24:37
between the 2
00:24:38 -->
00:24:40
shared between the 2 between the original
00:24:41 -->
00:24:42
and the
00:24:42 -->
00:24:44
the new or the branch.
00:24:48 -->
00:24:51
The original case and the new case.
00:24:52 -->
00:24:53
So that's the,
00:24:55 -->
00:24:57
providing there is something common.
00:25:01 -->
00:25:03
If there is nothing common,
00:25:05 -->
00:25:06
there's no similarity,
00:25:07 -->
00:25:10
then you cannot use the You cannot apply
00:25:10 -->
00:25:11
analogy or.
00:25:18 -->
00:25:20
So to apply the
00:25:21 -->
00:25:22
for the attributes of Allah
00:25:25 -->
00:25:25
is
00:25:27 -->
00:25:27
unacceptable,
00:25:30 -->
00:25:31
invalid,
00:25:32 -->
00:25:35
because Allah subhanahu wa ta'ala is insane.
00:25:35 -->
00:25:36
Right?
00:25:37 -->
00:25:39
So how can you compare Allah to something?
00:25:42 -->
00:25:44
You didn't see Allah. You didn't see
00:25:45 -->
00:25:46
his person,
00:25:47 -->
00:25:48
and you don't know his
00:25:49 -->
00:25:53
the the the true nature of his attributes,
00:25:54 -->
00:25:56
how can you make this comparison and make
00:25:56 -->
00:25:57
this analogy
00:25:58 -->
00:26:00
and make the human
00:26:00 -->
00:26:03
attributes analogous to Allah's attributes?
00:26:05 -->
00:26:07
So that's why Ibn Taymiyyah is saying,
00:26:12 -->
00:26:12
which means
00:26:13 -->
00:26:15
abiding by
00:26:15 -->
00:26:16
and holding,
00:26:18 -->
00:26:18
analogy,
00:26:19 -->
00:26:21
the application of analogy.
00:26:24 -->
00:26:25
So you follow the,
00:26:26 -->
00:26:27
and we
00:26:28 -->
00:26:29
you see the,
00:26:30 -->
00:26:33
Nasadirat Hashiri, I hope my dear brothers and
00:26:33 -->
00:26:35
sisters, I'm old man,
00:26:37 -->
00:26:39
and they keep repeating this.
00:26:39 -->
00:26:41
They hope you are
00:26:41 -->
00:26:42
taking notes
00:26:43 -->
00:26:45
and taking these sessions
00:26:46 -->
00:26:46
seriously
00:26:52 -->
00:26:53
because
00:26:53 -->
00:26:55
there is a real danger
00:26:57 -->
00:26:59
for your belief, for your and
00:27:00 -->
00:27:01
for your children.
00:27:01 -->
00:27:03
If you don't learn your correctly
00:27:04 -->
00:27:08
and understand it and impart it and teach
00:27:08 -->
00:27:09
it to your
00:27:09 -->
00:27:10
children.
00:27:19 -->
00:27:19
The
00:27:20 -->
00:27:20
is
00:27:23 -->
00:27:23
only
00:27:24 -->
00:27:24
resorted
00:27:25 -->
00:27:25
to
00:27:27 -->
00:27:28
in the absence
00:27:30 -->
00:27:30
of
00:27:31 -->
00:27:32
a clear
00:27:33 -->
00:27:33
cut
00:27:33 -->
00:27:34
explicit
00:27:35 -->
00:27:35
text.
00:27:36 -->
00:27:37
We don't have
00:27:39 -->
00:27:40
we don't have
00:27:40 -->
00:27:41
an answer
00:27:42 -->
00:27:43
in the revelation
00:27:43 -->
00:27:44
directly.
00:27:47 -->
00:27:49
So then the qiyaz
00:27:50 -->
00:27:50
is used
00:27:51 -->
00:27:54
because the Masadi al Rashidiyyah,
00:27:54 -->
00:27:56
the sources of legislation
00:27:59 -->
00:28:01
making things legal and legitimate
00:28:02 -->
00:28:03
is the
00:28:03 -->
00:28:04
Koran, Sunnah
00:28:06 -->
00:28:07
of
00:28:09 -->
00:28:09
the
00:28:12 -->
00:28:13
and the
00:28:13 -->
00:28:14
the consensus.
00:28:16 -->
00:28:17
And the ijima
00:28:17 -->
00:28:18
will be actually
00:28:19 -->
00:28:20
consensus
00:28:20 -->
00:28:22
on on the understanding
00:28:22 -->
00:28:24
of the Kitab and Sunnah.
00:28:24 -->
00:28:25
So the Ajima,
00:28:26 -->
00:28:28
they agreed unanimously
00:28:28 -->
00:28:31
about the meaning of this hadith or this
00:28:32 -->
00:28:34
ayah. And 4th 3,
00:28:34 -->
00:28:35
the
00:28:36 -->
00:28:39
tiyaz analogy. So the tiyaz is only
00:28:40 -->
00:28:42
resorted to you refer to it
00:28:43 -->
00:28:45
if it is needed,
00:28:45 -->
00:28:46
and that is.
00:28:47 -->
00:28:49
That's why there's a famous saying,
00:28:51 -->
00:28:52
There is no analogy.
00:28:53 -->
00:28:55
You don't apply analogy
00:28:55 -->
00:28:57
in the presence of the
00:28:58 -->
00:29:00
of the, of the text,
00:29:01 -->
00:29:02
whether it is
00:29:02 -->
00:29:03
verse
00:29:04 -->
00:29:04
or,
00:29:06 -->
00:29:06
authentic.
00:29:09 -->
00:29:11
You keep your analogy and your
00:29:13 -->
00:29:13
rationale
00:29:14 -->
00:29:14
aside.
00:29:16 -->
00:29:16
Yes.
00:29:18 -->
00:29:20
I mentioned this many times.
00:29:21 -->
00:29:22
The role of the apple
00:29:23 -->
00:29:24
is to understand
00:29:25 -->
00:29:25
the text.
00:29:26 -->
00:29:27
Understand it.
00:29:28 -->
00:29:29
Not to reject it.
00:29:31 -->
00:29:32
Understand it.
00:29:35 -->
00:29:35
Punter,
00:29:36 -->
00:29:37
study it,
00:29:39 -->
00:29:40
try to understand it,
00:29:42 -->
00:29:43
but you cannot reject it.
00:29:44 -->
00:29:46
Cannot reject the text.
00:29:47 -->
00:29:50
If your mind cannot digest it and understand
00:29:50 -->
00:29:50
it,
00:29:51 -->
00:29:53
okay. Fine. That is
00:29:53 -->
00:29:54
your limitation.
00:29:55 -->
00:29:55
There are
00:29:57 -->
00:29:59
minds of others. They understood
00:30:03 -->
00:30:04
the text
00:30:04 -->
00:30:05
very well.
00:30:06 -->
00:30:07
And to them,
00:30:07 -->
00:30:10
there were there's no issue, and there's no
00:30:10 -->
00:30:10
conflict
00:30:11 -->
00:30:11
at
00:30:16 -->
00:30:19
whatsoever. So don't think that your mind,
00:30:20 -->
00:30:22
is greater than the minds of
00:30:23 -->
00:30:25
millions of Muslims who preceded you,
00:30:26 -->
00:30:27
of scholars.
00:30:30 -->
00:30:31
Humble yourself,
00:30:33 -->
00:30:34
and come down to earth.
00:30:36 -->
00:30:36
So
00:30:38 -->
00:30:39
is saying,
00:30:41 -->
00:30:41
saying.
00:30:48 -->
00:30:51
K. So you prefer your preference
00:30:51 -->
00:30:52
of applying
00:30:53 -->
00:30:53
analogy
00:30:54 -->
00:30:55
that
00:30:56 -->
00:30:56
he
00:30:57 -->
00:30:58
asked.
00:30:59 -->
00:30:59
While you
00:31:00 -->
00:31:01
turn away
00:31:02 -->
00:31:03
from the revelation,
00:31:06 -->
00:31:08
from the Kitab and Sunnah
00:31:09 -->
00:31:10
and the Assar,
00:31:15 -->
00:31:15
the religious
00:31:16 -->
00:31:17
text.
00:31:17 -->
00:31:18
Well,
00:31:19 -->
00:31:20
asar
00:31:21 -->
00:31:22
asar, I explained.
00:31:25 -->
00:31:26
Sometimes,
00:31:27 -->
00:31:29
they mean the hadith, and sometimes, the sayings
00:31:29 -->
00:31:32
of the salaf saying of the Sahaba,
00:31:32 -->
00:31:33
Jabreen,
00:31:34 -->
00:31:35
etcetera.
00:31:36 -->
00:31:37
And not following
00:31:38 -->
00:31:41
the text and the adza, this is, he
00:31:41 -->
00:31:43
said, is the methodology
00:31:44 -->
00:31:45
of the heretics.
00:31:46 -->
00:31:48
The people of Bida, the innovators,
00:31:48 -->
00:31:50
Alil Bida. This is their methodology,
00:31:51 -->
00:31:53
and there are so many
00:31:54 -->
00:31:55
nowadays.
00:31:56 -->
00:31:57
This is their methodology.
00:31:59 -->
00:32:01
You mentioned to them the hadith, they say,
00:32:01 -->
00:32:02
oh, this is hadith ahad.
00:32:03 -->
00:32:05
We don't accept hadith ahad,
00:32:09 -->
00:32:11
so they reject the hadith of the prophet.
00:32:17 -->
00:32:19
They have no Adam.
00:32:20 -->
00:32:21
They have no
00:32:23 -->
00:32:24
reverence
00:32:25 -->
00:32:26
and respect
00:32:27 -->
00:32:29
for the sunnah of the prophet. Immediately,
00:32:32 -->
00:32:34
oh, this is Hadith Ahad.
00:32:35 -->
00:32:36
So we don't accept.
00:32:39 -->
00:32:42
When this is the rejection of the Hadith,
00:32:42 -->
00:32:43
is a,
00:32:44 -->
00:32:47
they invented it, concocted it themselves, the
00:32:48 -->
00:32:49
or that you reject
00:32:49 -->
00:32:52
the Hadith because the Hadith, they
00:32:53 -->
00:32:54
exposed them
00:32:54 -->
00:32:57
and refused them. So what to do with
00:32:57 -->
00:32:59
this Hadith? They have to find a way
00:32:59 -->
00:33:01
to reject them, so they came up with
00:33:01 -->
00:33:01
this
00:33:02 -->
00:33:03
bid'ah of Hadith
00:33:03 -->
00:33:04
Hadith Hadith.
00:33:06 -->
00:33:07
And we discussed this before
00:33:08 -->
00:33:09
that the
00:33:09 -->
00:33:09
he
00:33:10 -->
00:33:12
would send just one companion
00:33:13 -->
00:33:14
to call the bureau to Islam.
00:33:17 -->
00:33:18
He sent
00:33:19 -->
00:33:19
to Yemen.
00:33:20 -->
00:33:20
1.
00:33:21 -->
00:33:22
And he told him,
00:33:27 -->
00:33:29
The most important thing is to
00:33:32 -->
00:33:34
call them to the belief in the oneness
00:33:34 -->
00:33:34
of Allah.
00:33:35 -->
00:33:35
1.
00:33:36 -->
00:33:38
And the people of Yemen, they accept it.
00:33:38 -->
00:33:39
They say you are only they didn't say
00:33:39 -->
00:33:40
you are 1.
00:33:41 -->
00:33:44
Those people, they know it. This is
00:33:45 -->
00:33:47
an ambassador. This is,
00:33:48 -->
00:33:49
sent by the prophet
00:33:51 -->
00:33:53
They became Muslims, and they accepted.
00:33:54 -->
00:33:56
He sent 1 man to Medina,
00:33:57 -->
00:33:59
Musa'a ibn Umayyad, to teach the people al
00:33:59 -->
00:33:59
Islam.
00:34:01 -->
00:34:03
So this one, he sent
00:34:06 -->
00:34:07
single men
00:34:08 -->
00:34:09
to the king's
00:34:10 -->
00:34:11
ambassadors,
00:34:12 -->
00:34:15
carrying the his letters to them, inviting them
00:34:15 -->
00:34:16
to
00:34:16 -->
00:34:17
Al Islam.
00:34:17 -->
00:34:18
He sent
00:34:18 -->
00:34:20
the letter to the
00:34:21 -->
00:34:23
emperor of Persia,
00:34:23 -->
00:34:24
Kosovo,
00:34:25 -->
00:34:27
to the ruler of Egypt,
00:34:29 -->
00:34:30
k,
00:34:31 -->
00:34:31
to,
00:34:32 -->
00:34:32
Heracles,
00:34:33 -->
00:34:34
Herakon.
00:34:41 -->
00:34:42
So to say this is
00:34:43 -->
00:34:43
the
00:34:45 -->
00:34:47
hadith ahad is is,
00:34:49 -->
00:34:50
you don't accept. It's
00:34:52 -->
00:34:52
an
00:34:54 -->
00:34:54
unbelievable.
00:34:56 -->
00:34:57
This is something
00:34:59 -->
00:35:00
strange
00:35:01 -->
00:35:02
when you look to the sunnah of the
00:35:02 -->
00:35:03
prophet.
00:35:05 -->
00:35:07
I told you that
00:35:08 -->
00:35:11
Sahaba, they were drinking alcohol in Medina,
00:35:17 -->
00:35:17
Okay.
00:35:18 -->
00:35:21
Because Allah prohibited it in phases, and they
00:35:21 -->
00:35:22
didn't know
00:35:23 -->
00:35:24
about the final
00:35:24 -->
00:35:25
prohibition.
00:35:27 -->
00:35:28
So once Sahabi came to them and he
00:35:28 -->
00:35:29
said, Allah
00:35:31 -->
00:35:34
revealed to his prophet the prohibition of alcohol.
00:35:35 -->
00:35:37
They didn't say you're 1.
00:35:37 -->
00:35:38
No. Immediately,
00:35:39 -->
00:35:39
everyone
00:35:41 -->
00:35:42
spit and threw away
00:35:44 -->
00:35:46
the wine in his cup. And the one
00:35:46 -->
00:35:48
who was pouring for him for them, they
00:35:48 -->
00:35:50
told him, what are you waiting? Spit it
00:35:50 -->
00:35:51
out. Throw it away.
00:35:51 -->
00:35:54
And then immediately, everyone went to his house
00:35:54 -->
00:35:56
and brought all the stumps,
00:35:57 -->
00:36:00
clay pots full of wine, smacking them on
00:36:00 -->
00:36:01
the street.
00:36:01 -->
00:36:04
The narration says there were streams of wine.
00:36:07 -->
00:36:09
The companion, he prayed the asr with the
00:36:09 -->
00:36:09
prophet
00:36:11 -->
00:36:13
facing Bayt al Maqdis
00:36:13 -->
00:36:14
facing Mecca.
00:36:17 -->
00:36:19
And then he passed by the Muslims in
00:36:19 -->
00:36:22
Cuba, and he they were praying the asr
00:36:22 -->
00:36:23
facing Bayt al Maqdis.
00:36:24 -->
00:36:25
He spoke to them,
00:36:25 -->
00:36:28
and he told them by a lie, pray
00:36:28 -->
00:36:29
the asrud with the prophet
00:36:30 -->
00:36:32
facing Makkah, and the imam turned
00:36:33 -->
00:36:37
and the congregation towards Makkah. They didn't say,
00:36:37 -->
00:36:38
oh, this is one person.
00:36:42 -->
00:36:44
So follow the way of the Sahaba and
00:36:44 -->
00:36:46
the Tabi'in and Tabi'in
00:36:46 -->
00:36:49
if you want, my dear brothers and sisters,
00:36:49 -->
00:36:49
to be
00:36:50 -->
00:36:50
delivered
00:36:52 -->
00:36:55
because your prophet made it clear, Subhav,
00:36:57 -->
00:36:58
and he said
00:36:58 -->
00:37:01
this ummah will be divided into 73¢.
00:37:02 -->
00:37:04
72 will go to *.
00:37:05 -->
00:37:07
One will be delivered.
00:37:08 -->
00:37:10
When he was asked,
00:37:11 -->
00:37:12
they said,
00:37:17 -->
00:37:19
Whoever is upon
00:37:19 -->
00:37:22
what I am upon today and what my
00:37:22 -->
00:37:23
companions are upon,
00:37:24 -->
00:37:26
and remember and memorize
00:37:26 -->
00:37:28
the ayah 115
00:37:29 -->
00:37:31
in Surat An Nisa.
00:37:33 -->
00:37:34
In
00:37:35 -->
00:37:36
Surah
00:37:39 -->
00:37:39
Al Nisa.
00:37:47 -->
00:37:49
Keep this in mind always. This
00:37:54 -->
00:37:55
Whoever opposes, contains
00:37:58 -->
00:37:59
the messenger,
00:38:01 -->
00:38:03
his teachings, what he taught.
00:38:08 -->
00:38:09
After the
00:38:10 -->
00:38:12
the the the guidance
00:38:12 -->
00:38:15
was made clear to him.
00:38:16 -->
00:38:19
Was explained thoroughly to him. Where
00:38:24 -->
00:38:25
and he follows
00:38:26 -->
00:38:27
a way
00:38:27 -->
00:38:30
and the path other than the way of
00:38:30 -->
00:38:31
the and
00:38:32 -->
00:38:32
put underlines
00:38:33 -->
00:38:34
under the
00:38:51 -->
00:38:54
We shall leave him in the path in
00:38:54 -->
00:38:56
the way that he
00:38:57 -->
00:38:58
had chosen.
00:39:01 -->
00:39:03
And we'll make him taste,
00:39:06 -->
00:39:07
and we will cast him
00:39:08 -->
00:39:12
into Jahannan, the blazing fire, the hellfire
00:39:13 -->
00:39:14
with the atmosphere.
00:39:14 -->
00:39:16
What an evil destination.
00:39:17 -->
00:39:18
What an evil
00:39:18 -->
00:39:19
abound.
00:39:21 -->
00:39:22
Who are they
00:39:23 -->
00:39:23
In this,
00:39:24 -->
00:39:26
and Allah is threatening.
00:39:26 -->
00:39:29
If you follow other than the way of
00:39:29 -->
00:39:29
the.
00:39:30 -->
00:39:31
Who are the?
00:39:34 -->
00:39:34
Jews?
00:39:36 -->
00:39:36
No.
00:39:42 -->
00:39:44
The Jews, they said, Ezra is son of
00:39:44 -->
00:39:44
God.
00:39:46 -->
00:39:47
The Christians,
00:39:52 -->
00:39:55
Indeed, they had blasphemed and disbelieved those who
00:39:55 -->
00:39:57
say, god is
00:40:05 -->
00:40:08
Verily, those who say, Jesus Christ, son of
00:40:08 -->
00:40:09
Mary, is God.
00:40:10 -->
00:40:11
So they're not the Christians.
00:40:12 -->
00:40:14
Who are they? Fire worshipers?
00:40:17 -->
00:40:18
Idol worshipers?
00:40:20 -->
00:40:22
The pagans? Who are they?
00:40:23 -->
00:40:23
The Sahaba.
00:40:25 -->
00:40:26
That's it.
00:40:27 -->
00:40:28
The companions of the prophet.
00:40:29 -->
00:40:31
So if you follow a way other than
00:40:31 -->
00:40:33
the way of the sahab of the prophet
00:40:34 -->
00:40:37
Allah will tell you. Allah says, go.
00:40:40 -->
00:40:42
We shall leave him
00:40:42 -->
00:40:45
in the way he has adopted and followed,
00:40:45 -->
00:40:46
decided to
00:40:47 -->
00:40:48
to tread upon,
00:40:49 -->
00:40:51
but he will bear the consequences.
00:40:52 -->
00:40:54
So keep this in mind
00:40:55 -->
00:40:57
and this beautiful statement of
00:41:12 -->
00:41:13
So
00:41:13 -->
00:41:16
preferring analogy and applying analogy
00:41:19 -->
00:41:20
while you insist
00:41:21 -->
00:41:23
and you turn away from following
00:41:25 -->
00:41:26
the clear cut,
00:41:27 -->
00:41:28
the explicit
00:41:28 -->
00:41:29
text,
00:41:31 -->
00:41:32
Kitab and Sunnah
00:41:33 -->
00:41:34
and
00:41:34 -->
00:41:34
the.
00:41:37 -->
00:41:38
This is the methodology
00:41:38 -->
00:41:40
of the innovators,
00:41:40 -->
00:41:42
the heretics, the people of.
00:41:45 -->
00:41:46
May Allah
00:41:47 -->
00:41:49
keep us remain steadfast
00:41:50 -->
00:41:53
in this beautiful deed and keep us treading
00:41:53 -->
00:41:55
treading and following the footsteps
00:41:56 -->
00:41:57
of our prophet
00:41:57 -->
00:41:59
and his companions, the 3 generations.
00:42:03 -->
00:42:04
Oh, Allah raise us
00:42:04 -->
00:42:05
in their company.
00:42:15 -->
00:42:15
Ahmed Shabi.
00:42:20 -->
00:42:23
He was talking to the addressing the people
00:42:24 -->
00:42:24
deviate.
00:42:34 -->
00:42:35
He said,
00:42:50 -->
00:42:51
So he's addressing
00:42:53 -->
00:42:55
these deviant checks, and he told them, your
00:42:55 -->
00:42:56
problem,
00:42:57 -->
00:42:58
you went astray
00:43:03 -->
00:43:04
from the state path.
00:43:05 -->
00:43:07
What causes this to you?
00:43:07 -->
00:43:09
The root cause is that.
00:43:10 -->
00:43:11
He said, you
00:43:12 -->
00:43:14
were ruined, destroyed,
00:43:15 -->
00:43:16
and you are destroyed
00:43:17 -->
00:43:18
and ruined
00:43:20 -->
00:43:21
because you
00:43:22 -->
00:43:22
deserted
00:43:24 -->
00:43:24
the azar.
00:43:29 -->
00:43:30
You deserted the Asar.
00:43:32 -->
00:43:34
And what do you think
00:43:34 -->
00:43:36
when you leave the revelation,
00:43:39 -->
00:43:41
when you seek guidance
00:43:42 -->
00:43:43
somewhere else.
00:43:46 -->
00:43:48
You seek guidance not in the book of
00:43:48 -->
00:43:48
Allah,
00:43:51 -->
00:43:53
And you see, guide us not through the
00:43:53 -->
00:43:54
sunnah of the prophet
00:43:56 -->
00:43:59
where else can you find the guidance?
00:44:00 -->
00:44:02
Where else can you find light?
00:44:03 -->
00:44:04
Definitely.
00:44:07 -->
00:44:10
What does Aftel the Haqq, the truth, except
00:44:11 -->
00:44:12
misguidance,
00:44:13 -->
00:44:14
going astray?
00:44:17 -->
00:44:20
So my dear brothers and sisters, as Muslims,
00:44:22 -->
00:44:23
as long as we
00:44:24 -->
00:44:25
carry on seeking
00:44:26 -->
00:44:27
guidance
00:44:28 -->
00:44:29
outside
00:44:29 -->
00:44:30
our deal,
00:44:32 -->
00:44:33
will be ruined,
00:44:40 -->
00:44:41
will be humiliated,
00:44:44 -->
00:44:46
will be among the losers,
00:44:49 -->
00:44:50
will be weakened.
00:44:58 -->
00:45:00
We'll be humiliated by our enemies
00:45:02 -->
00:45:04
because Allah will not help,
00:45:09 -->
00:45:09
Because
00:45:11 -->
00:45:14
we are not listening to what he
00:45:14 -->
00:45:16
sent for us.
00:45:16 -->
00:45:19
We are not following what he sent.
00:45:20 -->
00:45:21
So
00:45:21 -->
00:45:22
he said, okay.
00:45:25 -->
00:45:26
Taste
00:45:28 -->
00:45:29
taste my punishment.
00:45:35 -->
00:45:38
You want my help? Come back to me
00:45:38 -->
00:45:39
and come back to
00:45:39 -->
00:45:40
the deen
00:45:43 -->
00:45:44
I chose for you.
00:45:48 -->
00:45:50
I chose for you, Al Islam.
00:45:52 -->
00:45:54
I chose for you the deen.
00:45:57 -->
00:46:00
I sent to you my prophet,
00:46:02 -->
00:46:03
and he explained
00:46:05 -->
00:46:06
the deen to you.
00:46:10 -->
00:46:13
And he left you on the state
00:46:13 -->
00:46:14
path,
00:46:16 -->
00:46:17
then you decided
00:46:19 -->
00:46:21
to leave the state path.
00:46:24 -->
00:46:25
Then you have to
00:46:27 -->
00:46:28
bear the consequences.
00:46:32 -->
00:46:33
You want salvation?
00:46:34 -->
00:46:35
You want my help?
00:46:36 -->
00:46:37
You want
00:46:37 -->
00:46:38
victory?
00:46:38 -->
00:46:40
You want to have the upper hand?
00:46:41 -->
00:46:42
You want to be triumphant
00:46:43 -->
00:46:43
and victorious?
00:46:45 -->
00:46:47
Come to the end.
00:46:48 -->
00:46:49
Come to the dean.
00:46:53 -->
00:46:54
The prophet,
00:46:57 -->
00:46:59
he said in the authentic hadith,
00:47:35 -->
00:47:36
The meaning,
00:47:37 -->
00:47:38
the prophet
00:47:38 -->
00:47:39
he said,
00:47:44 -->
00:47:46
If you deal with the transaction,
00:47:48 -->
00:47:50
it's a form of riba transaction
00:47:51 -->
00:47:53
form of riba transaction
00:47:54 -->
00:47:54
called
00:47:58 -->
00:47:58
which
00:48:00 -->
00:48:04
means the same sample, the same commodity, the
00:48:04 -->
00:48:04
same item.
00:48:06 -->
00:48:06
For example,
00:48:08 -->
00:48:09
I sell cars,
00:48:12 -->
00:48:13
so you come to
00:48:13 -->
00:48:14
the car dealer
00:48:16 -->
00:48:17
and say, Afi,
00:48:17 -->
00:48:19
I want you to lend me
00:48:20 -->
00:48:21
money,
00:48:21 -->
00:48:23
a loan. I said, sorry. I don't have
00:48:23 -->
00:48:24
cash.
00:48:28 -->
00:48:29
I don't have cash.
00:48:30 -->
00:48:33
So I cannot give you a goodly loan
00:48:33 -->
00:48:34
comparison. I don't have cash.
00:48:35 -->
00:48:37
Not because, you know, you are dear to
00:48:37 -->
00:48:38
my heart.
00:48:39 -->
00:48:41
I will help you.
00:48:41 -->
00:48:44
I can sell you this car to you
00:48:45 -->
00:48:46
by installments.
00:48:48 -->
00:48:49
You can
00:48:51 -->
00:48:51
pay
00:48:53 -->
00:48:53
by installments,
00:48:55 -->
00:48:56
and you can take the car and sell
00:48:56 -->
00:48:57
it
00:48:57 -->
00:48:59
and get the cash.
00:48:59 -->
00:49:01
And you are in need. So he said,
00:49:01 -->
00:49:03
okay. So he said, you see, the price
00:49:03 -->
00:49:05
of the car now, the car will cost
00:49:05 -->
00:49:07
for cost you, for example,
00:49:08 -->
00:49:08
£20,000.
00:49:12 -->
00:49:13
Say, okay.
00:49:13 -->
00:49:14
So
00:49:14 -->
00:49:15
transaction is made.
00:49:17 -->
00:49:18
Contact is signed.
00:49:20 -->
00:49:21
And now you
00:49:21 -->
00:49:23
took the keys, and you want to go
00:49:23 -->
00:49:24
and sell the car.
00:49:26 -->
00:49:27
So
00:49:27 -->
00:49:29
he told me, you know what?
00:49:29 -->
00:49:32
I got just now, I got an idea.
00:49:33 -->
00:49:35
I want to save you the hassle of
00:49:35 -->
00:49:37
going and searching for
00:49:38 -->
00:49:38
a
00:49:39 -->
00:49:41
buyer, etcetera. I'm going to buy it from
00:49:41 -->
00:49:42
you.
00:49:43 -->
00:49:45
I'm going to buy it from you. So
00:49:45 -->
00:49:47
he sold you the car for 20,000,
00:49:48 -->
00:49:51
and he say, you know, you need cash.
00:49:52 -->
00:49:54
So I'm going to buy it from you
00:49:54 -->
00:49:55
for 15,000.
00:49:57 -->
00:49:58
15,000.
00:50:00 -->
00:50:02
And you are in need for the cash.
00:50:02 -->
00:50:04
You said, okay. Fine. I said, okay.
00:50:06 -->
00:50:08
Give it me. You sell it. Now another,
00:50:14 -->
00:50:17
deal and another contract. Okay. Now the car
00:50:17 -->
00:50:19
is mine, and here, 15,000.
00:50:20 -->
00:50:22
What this guy did, actually,
00:50:24 -->
00:50:25
he gave you £15,000
00:50:29 -->
00:50:30
as a loan,
00:50:32 -->
00:50:33
and
00:50:33 -->
00:50:36
you are going to pay him back £20,000.
00:50:38 -->
00:50:39
So £5,000
00:50:39 -->
00:50:40
is rebar.
00:50:44 -->
00:50:47
Had he done it directly like that, it
00:50:47 -->
00:50:49
will be clear. This is riba,
00:50:49 -->
00:50:52
but he has to carry it out in
00:50:52 -->
00:50:54
the form of a transaction.
00:50:55 -->
00:50:56
But it is riba
00:50:58 -->
00:51:01
and a way of deceiving and cheating people.
00:51:02 -->
00:51:03
And this is happening.
00:51:05 -->
00:51:05
Right?
00:51:07 -->
00:51:10
And even what they call Islamic banks.
00:51:16 -->
00:51:18
They sell things they don't have.
00:51:20 -->
00:51:22
You come to them, I want to buy
00:51:22 -->
00:51:24
a car. You say, okay. Go to any
00:51:24 -->
00:51:27
agency and pick the car you like.
00:51:29 -->
00:51:30
Then we are going to buy it and
00:51:30 -->
00:51:32
then sell it to you.
00:51:34 -->
00:51:35
And if you
00:51:36 -->
00:51:39
decide not to take the car, the car
00:51:39 -->
00:51:42
will go back to the agency. Actually, they
00:51:42 -->
00:51:43
didn't buy it,
00:51:44 -->
00:51:47
so they sell things that they don't have.
00:51:55 -->
00:51:56
But some banks,
00:51:58 -->
00:51:59
because there is
00:52:01 -->
00:52:01
the committee,
00:52:02 -->
00:52:03
the
00:52:05 -->
00:52:08
who are checking the transaction, they told them
00:52:08 -->
00:52:11
no. The bank has to buy their own
00:52:11 -->
00:52:13
cars and have their own showroom.
00:52:14 -->
00:52:17
So the cars are owned by the bank,
00:52:17 -->
00:52:18
then you can't
00:52:18 -->
00:52:20
sell it. Not that you are selling a
00:52:20 -->
00:52:22
commodity and item you don't have.
00:52:24 -->
00:52:25
So the prophet said,
00:52:29 -->
00:52:30
if you deal
00:52:30 -->
00:52:31
with
00:52:31 -->
00:52:34
transaction, dealing with riba, today,
00:52:35 -->
00:52:35
Muslims
00:52:36 -->
00:52:36
are
00:52:37 -->
00:52:38
drowning
00:52:38 -->
00:52:39
riba
00:52:40 -->
00:52:40
riba
00:52:41 -->
00:52:42
Drowning.
00:52:48 -->
00:52:49
And, of course, if you are
00:52:50 -->
00:52:52
sinking and drowning
00:52:55 -->
00:52:56
in Riba,
00:52:56 -->
00:52:59
you're overwhelmed with Riba, consuming Riba,
00:53:01 -->
00:53:03
how do you expect Allah to help you?
00:53:04 -->
00:53:05
Allah
00:53:06 -->
00:53:07
wages war
00:53:07 -->
00:53:09
against those who deal with regard.
00:53:11 -->
00:53:12
The prophet
00:53:12 -->
00:53:13
said.
00:53:16 -->
00:53:17
With with tobacum as and
00:53:18 -->
00:53:20
you follow the tails of the cows.
00:53:21 -->
00:53:22
In olden days,
00:53:23 -->
00:53:25
the the the one who
00:53:25 -->
00:53:28
plows the the the earth
00:53:29 -->
00:53:30
using the oxen,
00:53:34 -->
00:53:36
and the oxen is
00:53:36 -->
00:53:37
pulling
00:53:37 -->
00:53:38
the tool that will
00:53:39 -->
00:53:39
plow
00:53:40 -->
00:53:41
the earth.
00:53:43 -->
00:53:43
And
00:53:44 -->
00:53:45
the one who
00:53:46 -->
00:53:47
throw the seeds
00:53:48 -->
00:53:49
behind
00:53:50 -->
00:53:51
the the oxen.
00:53:51 -->
00:53:54
So he's behind the tail of the cow,
00:53:55 -->
00:53:57
which means you'll become content
00:53:58 -->
00:53:59
with the dunya,
00:54:01 -->
00:54:01
dunya,
00:54:02 -->
00:54:03
telling telling
00:54:04 -->
00:54:04
the earth.
00:54:11 -->
00:54:12
And you become content
00:54:12 -->
00:54:14
and happy with agriculture.
00:54:21 -->
00:54:22
And you deserve the
00:54:23 -->
00:54:24
peace of
00:54:25 -->
00:54:26
Allah.
00:54:27 -->
00:54:28
Jihad, you deserted it.
00:54:29 -->
00:54:31
What will happen to the ummah?
00:54:32 -->
00:54:34
Allah will cast on you,
00:54:34 -->
00:54:36
will place on you dul
00:54:37 -->
00:54:38
humiliation.
00:54:40 -->
00:54:42
Don't you see the humiliation on the ummah?
00:54:46 -->
00:54:49
Allah will throw a new cast on you,
00:54:50 -->
00:54:53
place on your shoulders, this humiliation
00:54:53 -->
00:54:55
will be in a state of humiliation.
00:54:56 -->
00:54:56
Humiliation.
00:54:57 -->
00:54:58
And
00:54:59 -->
00:55:01
this humiliation will not be lifted
00:55:02 -->
00:55:05
till you go back to your dean.
00:55:07 -->
00:55:09
Go back to your dean.
00:55:12 -->
00:55:14
So if we don't go back to our
00:55:14 -->
00:55:17
dean and everyone should ask himself.
00:55:21 -->
00:55:22
Am I on the dean?
00:55:25 -->
00:55:28
What is the percentage of the Islamic teachings
00:55:28 -->
00:55:31
and part of the dean implemented by me?
00:55:31 -->
00:55:34
Nick, sit down. Be honest with yourself.
00:55:37 -->
00:55:38
What's the percentage
00:55:39 -->
00:55:42
of deen in my life, in my family,
00:55:43 -->
00:55:44
in my home?
00:55:48 -->
00:55:49
Because Allah
00:55:49 -->
00:55:52
will not change our situation of the by,
00:55:54 -->
00:55:56
you Allah. Oh, Allah.
00:55:56 -->
00:55:59
Destroy our enemies. Oh, Allah. And we are
00:55:59 -->
00:56:01
shedding tears and kind
00:56:02 -->
00:56:06
and especially of Ramadan and Tawawi. And when
00:56:06 -->
00:56:09
we come from the Tawawi, we are watching
00:56:09 -->
00:56:11
the Haram, watching the movies.
00:56:14 -->
00:56:16
Doesn't work that way.
00:56:19 -->
00:56:20
Doesn't wait that way.
00:56:21 -->
00:56:22
We have to change ourselves
00:56:25 -->
00:56:26
change ourselves.
00:56:28 -->
00:56:29
Prophet said,
00:56:33 -->
00:56:35
Believe the deen,
00:56:37 -->
00:56:39
and you are not practicing it
00:56:40 -->
00:56:41
and treating
00:56:42 -->
00:56:44
your religious commitments
00:56:44 -->
00:56:45
lightly,
00:56:47 -->
00:56:48
you'll be humiliated.
00:56:50 -->
00:56:53
Allah's wrath and anger will be with you
00:56:53 -->
00:56:53
on you.
00:56:57 -->
00:57:00
The best of you will be crying and
00:57:00 -->
00:57:02
praying and asking Allah
00:57:02 -->
00:57:03
for help,
00:57:03 -->
00:57:05
Allah said. The prophet said,
00:57:07 -->
00:57:10
Allah will not answer. Allah will not respond.
00:57:13 -->
00:57:15
And this is what we see.
00:57:16 -->
00:57:17
This is what we see
00:57:18 -->
00:57:20
because Allah wants us to change.
00:57:26 -->
00:57:27
Allah is fair and just.
00:57:30 -->
00:57:33
So what is happening to us, we deserve
00:57:33 -->
00:57:33
it.
00:57:34 -->
00:57:35
We deserve it.
00:57:37 -->
00:57:39
So we have to the change has to
00:57:39 -->
00:57:41
start from within ourselves,
00:57:42 -->
00:57:44
going back to the deen,
00:57:46 -->
00:57:48
until you go back to your deen.
00:57:51 -->
00:57:52
So here, Imam Shaabi
00:57:54 -->
00:57:55
is telling
00:57:55 -->
00:57:57
the deviant at
00:57:57 -->
00:57:58
his time,
00:58:04 -->
00:58:05
You went astray.
00:58:08 -->
00:58:09
You were ruined, destroyed
00:58:13 -->
00:58:14
when you deserted
00:58:17 -->
00:58:18
the narrations,
00:58:20 -->
00:58:21
the prophet said,
00:58:23 -->
00:58:24
what else do you want
00:58:25 -->
00:58:27
when your prophet tells you? The prophet
00:58:29 -->
00:58:31
he told us everything.
00:58:32 -->
00:58:34
If you read in the sunnah in the
00:58:34 -->
00:58:35
books of the sunan,
00:58:39 -->
00:58:41
Everything is there.
00:58:46 -->
00:58:48
Your prophet is telling you.
00:58:51 -->
00:58:52
And then you shun
00:58:53 -->
00:58:54
and you desert
00:58:57 -->
00:58:59
the sunnah, the prophet
00:59:00 -->
00:59:01
because the sunnah
00:59:02 -->
00:59:03
of the prophet explains
00:59:05 -->
00:59:06
the Quran for you.
00:59:10 -->
00:59:11
Teaches you,
00:59:13 -->
00:59:13
addresses
00:59:14 -->
00:59:15
all aspects of life.
00:59:19 -->
00:59:21
Name it. What do you want to know?
00:59:22 -->
00:59:23
You'll find it
00:59:25 -->
00:59:26
in your deed. But
00:59:30 -->
00:59:34
when you desert and you shun and left
00:59:39 -->
00:59:41
the and followed and preferred the
00:59:43 -->
00:59:43
to the hadith
00:59:44 -->
00:59:45
of the prophet.
00:59:53 -->
00:59:54
When you know that
00:59:55 -->
00:59:56
you don't
00:59:57 -->
00:59:58
resort to analogy
00:59:59 -->
01:00:00
in the presence
01:00:01 -->
01:00:02
of the traditions
01:00:03 -->
01:00:04
and the narrations.
01:00:08 -->
01:00:10
So that's the reason he's telling them
01:00:11 -->
01:00:12
that you
01:00:14 -->
01:00:15
are lost
01:00:16 -->
01:00:17
and you went
01:00:17 -->
01:00:18
astray.
01:00:21 -->
01:00:22
That's the problem.
01:00:23 -->
01:00:24
The will ask out.
01:00:30 -->
01:00:33
Today. Do you hear the? Do you hear
01:00:33 -->
01:00:33
the Hadith?
01:00:37 -->
01:00:39
Okay. A talk?
01:00:39 -->
01:00:41
Maybe 1 hour.
01:00:45 -->
01:00:46
By this speaker.
01:00:49 -->
01:00:49
And
01:00:51 -->
01:00:52
you want just to hear
01:00:55 -->
01:00:56
Coaching,
01:00:56 -->
01:00:58
the prophet said this,
01:01:00 -->
01:01:01
you don't find.
01:01:06 -->
01:01:07
All Allah said this.
01:01:09 -->
01:01:12
The nur, the hidayah is when you are
01:01:14 -->
01:01:17
quoting and telling the people, this what Allah
01:01:17 -->
01:01:17
said.
01:01:18 -->
01:01:20
This is what the prophet said. Allah said,
01:01:20 -->
01:01:22
prophet said, Allah said, the prophet said.
01:01:23 -->
01:01:24
This is the deen.
01:01:54 -->
01:01:55
The knowledge
01:01:56 -->
01:01:56
and the
01:01:58 -->
01:02:00
is Allah said, the prophet said, the companion
01:02:01 -->
01:02:01
said.
01:02:04 -->
01:02:05
This is the
01:02:08 -->
01:02:09
not your opinion.
01:02:11 -->
01:02:13
I this is what I think.
01:02:15 -->
01:02:16
We don't want
01:02:17 -->
01:02:18
to hear what you think.
01:02:31 -->
01:02:32
This is the
01:02:32 -->
01:02:35
Allah said, the prophet said, the companions
01:02:38 -->
01:02:39
said.
01:02:47 -->
01:02:48
The religious knowledge is
01:02:49 -->
01:02:49
there,
01:02:52 -->
01:02:53
in what is
01:02:54 -->
01:02:54
conveyed
01:02:56 -->
01:02:59
to us and transmitted to us through the
01:02:59 -->
01:03:00
authentic chains of narrative.
01:03:02 -->
01:03:04
So and so told us. So and so
01:03:04 -->
01:03:05
told us. It's not.
01:03:07 -->
01:03:09
That's how the deen is conveyed.
01:03:09 -->
01:03:11
The Quran is through the Ishnad,
01:03:12 -->
01:03:14
the Hadith through the Ishnad. That's the That's
01:03:14 -->
01:03:15
the
01:03:17 -->
01:03:18
Okay? That's the
01:03:22 -->
01:03:24
I don't want anything else.
01:03:25 -->
01:03:27
It's a satanic whispers.
01:03:29 -->
01:03:31
Why should I accept your opinion and his
01:03:31 -->
01:03:34
opinion and her opinion? What?
01:03:35 -->
01:03:36
They have
01:03:37 -->
01:03:38
Wahi
01:03:38 -->
01:03:39
from Allah.
01:03:40 -->
01:03:41
That's what I follow.
01:03:45 -->
01:03:47
So that's the. The Allah said the prophet
01:03:47 -->
01:03:48
said,
01:03:48 -->
01:03:51
the companions said, the students of the of
01:03:51 -->
01:03:52
the prophet
01:03:52 -->
01:03:53
who learned
01:03:54 -->
01:03:56
and were taught by
01:03:57 -->
01:03:58
the masoon,
01:03:58 -->
01:03:59
the invaluable
01:04:02 -->
01:04:04
So this is a. So
01:04:05 -->
01:04:08
Imam Shaabi is a, so he's telling them,
01:04:09 -->
01:04:11
we I can see your problem. Why you
01:04:11 -->
01:04:12
went astray?
01:04:15 -->
01:04:18
You deserted the hadith and the narrations of
01:04:18 -->
01:04:19
the prophet and
01:04:20 -->
01:04:22
you followed your own whims and desires and
01:04:22 -->
01:04:23
started applying
01:04:24 -->
01:04:25
analogy.
01:04:26 -->
01:04:28
How can you apply analogy when there is
01:04:28 -->
01:04:31
a clear cut and explicit evidence and the
01:04:31 -->
01:04:32
same from
01:04:35 -->
01:04:37
the So my dear brothers and sisters,
01:04:37 -->
01:04:38
I conclude by this.
01:04:41 -->
01:04:43
When you hear the hadith of the,
01:04:44 -->
01:04:47
imagine yourself you are in front of him,
01:04:47 -->
01:04:48
and he is telling,
01:04:50 -->
01:04:51
do this, I said.
01:04:52 -->
01:04:53
So immediately,
01:04:53 -->
01:04:56
I hear and I obey.
01:04:57 -->
01:04:58
May Allah
01:05:01 -->
01:05:02
guide over
01:05:03 -->
01:05:05
and bring us back to him
01:05:07 -->
01:05:09
and remove this humiliation
01:05:09 -->
01:05:10
and lift it up.
01:05:12 -->
01:05:13
And may Allah unite
01:05:15 -->
01:05:17
over. May Allah keep us remain
01:05:18 -->
01:05:18
steadfast
01:05:20 -->
01:05:20
upon the truth,
01:05:22 -->
01:05:23
and may Allah
01:05:23 -->
01:05:26
forgive us our faults and mistakes and ignorance.
01:05:28 -->
01:05:29
And may Allah
01:05:31 -->
01:05:34
bless us with the beneficial knowledge and righteous
01:05:34 -->
01:05:34
deeds.
01:05:36 -->
01:05:37
And may Allah
01:05:39 -->
01:05:40
reward
01:05:41 -->
01:05:43
you, my dear brothers and sisters, immensely
01:05:44 -->
01:05:45
for your patience and attendance.
01:06:52 -->
01:06:54
Brothers and sisters, we are now going to
01:06:54 -->
01:06:56
start the question and answers time.
01:06:56 -->
01:06:56
Please
01:06:57 -->
01:07:00
raise your hands and ask your questions directly.
01:07:00 -->
01:07:02
This is the preferred method inshallah of asking
01:07:02 -->
01:07:03
questions. Otherwise,
01:07:03 -->
01:07:05
we will start with the
01:07:05 -->
01:07:07
questions already received
01:07:07 -->
01:07:08
inshallah.
01:07:16 -->
01:07:18
Can you kindly explain
01:07:18 -->
01:07:19
Morabaha
01:07:19 -->
01:07:21
transaction in relation
01:07:22 -->
01:07:23
to Ina transaction?
01:07:28 -->
01:07:29
The Morabaha?
01:07:30 -->
01:07:31
Yes.
01:07:32 -->
01:07:33
Sure. No. Morabaha
01:07:34 -->
01:07:38
Morabaha differs from the, from the Ina transaction.
01:07:40 -->
01:07:41
It's it's different.
01:07:43 -->
01:07:44
K. Because in the,
01:07:45 -->
01:07:46
someone
01:07:47 -->
01:07:48
one party
01:07:49 -->
01:07:52
has the capital, the other party has
01:07:52 -->
01:07:54
efforts. He puts efforts.
01:07:57 -->
01:07:58
So
01:07:58 -->
01:08:00
that is different, and that is permissible.
01:08:02 -->
01:08:04
So it's not like the ENA transaction now.
01:08:05 -->
01:08:06
Next.
01:08:10 -->
01:08:11
The next question, Sheikh.
01:08:12 -->
01:08:14
What does it mean in a hadith that
01:08:14 -->
01:08:15
some people leave Ramadan
01:08:16 -->
01:08:18
without have gained anything except hunger?
01:08:21 -->
01:08:22
Yes. That is true.
01:08:23 -->
01:08:24
Because what's the
01:08:24 -->
01:08:25
the
01:08:25 -->
01:08:28
definition of fasting? Is it is fasting
01:08:29 -->
01:08:32
leaving your food and drink and your desires?
01:08:32 -->
01:08:32
No.
01:08:33 -->
01:08:35
Absolutely not.
01:08:36 -->
01:08:38
That's not fasting
01:08:38 -->
01:08:40
because the
01:08:42 -->
01:08:42
the,
01:08:45 -->
01:08:45
the
01:08:45 -->
01:08:47
ISA is Allah says,
01:08:56 -->
01:08:59
O you who believe fasting or fast has
01:08:59 -->
01:09:01
been imposed or prescribed
01:09:02 -->
01:09:04
for you as it was imposed or prescribed
01:09:04 -->
01:09:05
for those before
01:09:06 -->
01:09:07
you.
01:09:08 -->
01:09:09
Perhaps you will attain
01:09:10 -->
01:09:12
and achieve taqwa,
01:09:13 -->
01:09:14
piety, and righteousness.
01:09:15 -->
01:09:17
So that's the real purpose of the.
01:09:18 -->
01:09:20
It's not the just the abstinence
01:09:22 -->
01:09:24
from eating and drinking from
01:09:25 -->
01:09:25
dawn
01:09:26 -->
01:09:28
till sunset and sunset. No.
01:09:28 -->
01:09:30
That's part of it.
01:09:31 -->
01:09:32
But the real
01:09:32 -->
01:09:35
meaning of the fast is the taqwa
01:09:36 -->
01:09:38
taqwa and the fear of Allah.
01:09:41 -->
01:09:41
So
01:09:42 -->
01:09:43
because siam,
01:09:45 -->
01:09:47
literally, it means refraining
01:09:47 -->
01:09:48
from something,
01:09:49 -->
01:09:50
to refrain
01:09:50 -->
01:09:51
from doing something.
01:09:55 -->
01:09:56
And Arab poet
01:09:56 -->
01:09:57
said,
01:10:05 -->
01:10:06
And
01:10:23 -->
01:10:24
Houses.
01:10:24 -->
01:10:25
Some houses.
01:10:27 -->
01:10:28
What does it mean?
01:10:29 -->
01:10:29
Fasting?
01:10:34 -->
01:10:36
Now here, he means
01:10:36 -->
01:10:37
some horses
01:10:38 -->
01:10:40
are eating. Some horses are
01:10:41 -->
01:10:43
refraining from eating,
01:10:46 -->
01:10:49
And some horses are chewing the bridles of
01:10:49 -->
01:10:50
the iron bits.
01:10:57 -->
01:10:59
So the meaning of is to refrain from
01:10:59 -->
01:11:02
something. So refraining from the haram,
01:11:03 -->
01:11:04
so refraining from
01:11:05 -->
01:11:08
what upsets Allah and makes Allah
01:11:09 -->
01:11:09
angry.
01:11:12 -->
01:11:14
Refraining from token
01:11:15 -->
01:11:16
as Zakaria
01:11:18 -->
01:11:20
said and Mariam said,
01:11:22 -->
01:11:23
to
01:11:26 -->
01:11:27
he said, I have vowed.
01:11:30 -->
01:11:31
I I I I made another
01:11:32 -->
01:11:33
to fast
01:11:35 -->
01:11:35
Souma
01:11:37 -->
01:11:39
in Syria. So today, I will not talk
01:11:39 -->
01:11:42
to anyone. So what she vowed
01:11:42 -->
01:11:44
to refrain from token
01:11:44 -->
01:11:45
to anyone,
01:11:46 -->
01:11:48
refraining from token that was
01:11:49 -->
01:11:50
for
01:11:53 -->
01:11:54
Maria. So
01:11:55 -->
01:11:55
the
01:11:56 -->
01:11:57
Siam is to refrain
01:11:57 -->
01:12:00
from anything that will affect
01:12:01 -->
01:12:03
the spirit of Nusyan.
01:12:04 -->
01:12:05
You don't eat. You don't drink.
01:12:07 -->
01:12:07
You don't,
01:12:08 -->
01:12:09
satisfy your,
01:12:11 -->
01:12:11
biological
01:12:12 -->
01:12:12
needs,
01:12:13 -->
01:12:14
and all your
01:12:15 -->
01:12:16
5 senses
01:12:16 -->
01:12:17
refrain
01:12:17 -->
01:12:18
from the Haram.
01:12:19 -->
01:12:20
That's siyam.
01:12:21 -->
01:12:23
The 5 senses, they should
01:12:24 -->
01:12:25
have
01:12:26 -->
01:12:26
exhibit
01:12:27 -->
01:12:27
fasting.
01:12:29 -->
01:12:32
So my eyes, they should refrain
01:12:33 -->
01:12:34
from watching and seeing Haram.
01:12:36 -->
01:12:37
How many Muslims,
01:12:38 -->
01:12:39
by the way?
01:12:39 -->
01:12:40
Just
01:12:42 -->
01:12:43
I read
01:12:44 -->
01:12:45
the cartoon.
01:12:47 -->
01:12:47
Satan,
01:12:48 -->
01:12:49
the
01:12:49 -->
01:12:50
the cartoon. Satan
01:12:52 -->
01:12:53
is
01:12:53 -->
01:12:55
leaving for 1 month taking,
01:12:56 -->
01:12:57
holiday.
01:12:57 -->
01:13:00
The big shaitan, not the small one. Small
01:13:00 -->
01:13:01
one not doing the job.
01:13:03 -->
01:13:05
So he was telling his team,
01:13:06 -->
01:13:06
k,
01:13:07 -->
01:13:08
the the
01:13:09 -->
01:13:09
the,
01:13:12 -->
01:13:14
actors and actresses
01:13:14 -->
01:13:15
and the
01:13:16 -->
01:13:18
the movie industry and
01:13:20 -->
01:13:21
those who,
01:13:22 -->
01:13:23
make
01:13:23 -->
01:13:24
special,
01:13:25 -->
01:13:27
cereals for Ramadan.
01:13:28 -->
01:13:31
3 months before Ramadan or more, they are
01:13:31 -->
01:13:33
working on making mussal salat
01:13:33 -->
01:13:34
cereals
01:13:35 -->
01:13:36
to spoil your fast.
01:13:38 -->
01:13:40
So he's saying, guys, I'm going to miss
01:13:40 -->
01:13:41
you, but,
01:13:42 -->
01:13:44
I know that you will take care. They
01:13:44 -->
01:13:45
said, no. Don't worry.
01:13:45 -->
01:13:48
Okay? We already did our job, and,
01:13:49 -->
01:13:52
we will not make them benefit from Ramadan.
01:13:53 -->
01:13:55
We'll spoil it for them.
01:13:55 -->
01:13:58
K? And that's this is what they do.
01:13:59 -->
01:13:59
K?
01:14:00 -->
01:14:02
Immediately, you break your fast, and you are
01:14:02 -->
01:14:06
watching glued at the telly, seeing this mussalsal,
01:14:06 -->
01:14:07
this cereal.
01:14:09 -->
01:14:09
K?
01:14:10 -->
01:14:12
After Tarawee, the same.
01:14:13 -->
01:14:14
So you're not fasting.
01:14:15 -->
01:14:17
You're watching haram.
01:14:18 -->
01:14:20
You're watching the haram
01:14:20 -->
01:14:21
during Ramadan.
01:14:22 -->
01:14:24
So my advice for you, if you have
01:14:24 -->
01:14:24
television,
01:14:26 -->
01:14:27
remove it. Put it in the box
01:14:28 -->
01:14:30
at least for 1 month
01:14:31 -->
01:14:32
to taste
01:14:33 -->
01:14:34
the sweetness of Ramadan.
01:14:37 -->
01:14:40
No television during Ramadan.
01:14:44 -->
01:14:47
So your eyes, they don't see haram.
01:14:50 -->
01:14:52
Your ears should not
01:14:53 -->
01:14:55
listen to the haram.
01:14:56 -->
01:14:58
What's the benefit of your siyam when you
01:14:58 -->
01:14:59
are,
01:15:00 -->
01:15:03
indulge in backbiting and slandering?
01:15:05 -->
01:15:06
You're not fast.
01:15:07 -->
01:15:09
So all your 5 senses
01:15:09 -->
01:15:10
should refrain
01:15:11 -->
01:15:11
from
01:15:12 -->
01:15:13
the harm.
01:15:14 -->
01:15:17
Then and only then your is you actualize
01:15:18 -->
01:15:20
the true meaning and achieve the true meaning
01:15:20 -->
01:15:21
of fasting.
01:15:22 -->
01:15:24
And that's what the prophet said.
01:15:39 -->
01:15:39
Scary.
01:15:42 -->
01:15:42
Perhaps
01:15:43 -->
01:15:45
an observer of fast.
01:15:48 -->
01:15:51
He will get nothing from his or her
01:15:51 -->
01:15:51
fast.
01:15:52 -->
01:15:53
Any reward, no Hasanah,
01:15:55 -->
01:15:57
except hunger and thirst. That's it.
01:15:59 -->
01:16:01
No reward, no Hasanah. Why?
01:16:02 -->
01:16:05
Because this didn't fast. This didn't fast. This
01:16:05 -->
01:16:06
didn't fast.
01:16:07 -->
01:16:08
This didn't fast.
01:16:09 -->
01:16:12
Didn't this 5 census did not refrain from
01:16:12 -->
01:16:13
the Haram, so
01:16:17 -->
01:16:18
you did not
01:16:20 -->
01:16:22
fulfill the condition of the fast.
01:16:24 -->
01:16:25
Perhaps you become.
01:16:27 -->
01:16:29
So don't waste your time.
01:16:31 -->
01:16:31
So
01:16:32 -->
01:16:34
from now, repent, make Tovah,
01:16:35 -->
01:16:37
and promise that you will
01:16:39 -->
01:16:39
actualize
01:16:40 -->
01:16:41
the true meaning
01:16:41 -->
01:16:43
of fasting in your life.
01:16:51 -->
01:16:53
A standing a person who's standing
01:16:54 -->
01:16:55
for the Hajjot, for,
01:17:00 -->
01:17:02
and you will not get anything out of
01:17:02 -->
01:17:03
that.
01:17:03 -->
01:17:04
Nothing
01:17:06 -->
01:17:06
except
01:17:11 -->
01:17:11
insomnia,
01:17:14 -->
01:17:16
and fatigue, tiredness.
01:17:18 -->
01:17:18
Why?
01:17:19 -->
01:17:21
It's not for the sake of Allah, for
01:17:21 -->
01:17:22
showing off.
01:17:25 -->
01:17:26
Or
01:17:27 -->
01:17:29
he is not refraining from the Haram.
01:17:31 -->
01:17:32
Don't you see
01:17:33 -->
01:17:34
many Muslims?
01:17:36 -->
01:17:38
Tonight is 27th.
01:17:39 -->
01:17:41
We should not do anything.
01:17:42 -->
01:17:43
Hold on.
01:17:44 -->
01:17:45
Got this
01:17:47 -->
01:17:49
27th? 1 night? 1000 night?
01:17:50 -->
01:17:50
How many
01:17:52 -->
01:17:52
years?
01:17:53 -->
01:17:55
This childish mentality,
01:17:57 -->
01:18:00
we think we can deceive Allah. Allah knows
01:18:00 -->
01:18:00
us.
01:18:03 -->
01:18:04
That's why many
01:18:04 -->
01:18:05
Ramadan
01:18:05 -->
01:18:06
finishes,
01:18:08 -->
01:18:10
and their sins are not forgiven.
01:18:11 -->
01:18:13
So if you want, my dear brothers and
01:18:13 -->
01:18:13
sisters,
01:18:15 -->
01:18:16
to come out from Ramadan,
01:18:17 -->
01:18:18
from this
01:18:18 -->
01:18:19
training session,
01:18:20 -->
01:18:20
intensive
01:18:21 -->
01:18:24
course, for building up your iman and spirituality,
01:18:26 -->
01:18:27
leave the haram
01:18:27 -->
01:18:28
and refrain
01:18:29 -->
01:18:29
from haram.
01:18:30 -->
01:18:32
Don't see the haram. Don't listen to the
01:18:32 -->
01:18:35
haram. Don't eat haram. Don't talk haram. Don't
01:18:35 -->
01:18:36
talk haram.
01:18:36 -->
01:18:38
I hope this is clear to the questioner.
01:18:43 -->
01:18:45
Charlotte is clear here. We go to the
01:18:45 -->
01:18:46
next question.
01:18:49 -->
01:18:50
And the next question is,
01:18:52 -->
01:18:54
how did the Sahaba prepare for Ramadan?
01:18:57 -->
01:18:57
Subhanallah.
01:18:57 -->
01:18:58
The salaf,
01:18:59 -->
01:18:59
they said,
01:19:01 -->
01:19:04
6 months, they are praying before Ramadan,
01:19:04 -->
01:19:06
asking Allah to reach Ramadan.
01:19:08 -->
01:19:10
And after Ramadan 6 months,
01:19:11 -->
01:19:14
they are praying to Allah to accept it
01:19:14 -->
01:19:14
from them.
01:19:26 -->
01:19:28
They would stand by the sticks,
01:19:29 -->
01:19:31
holding sticks,
01:19:33 -->
01:19:33
chains because
01:19:35 -->
01:19:37
the salah is so long.
01:19:40 -->
01:19:41
That was the salah of the salah.
01:19:43 -->
01:19:44
Abu Harayra
01:19:45 -->
01:19:48
said, we would finish just before dawn
01:19:49 -->
01:19:50
for the dawn,
01:19:52 -->
01:19:53
and we would rush
01:19:54 -->
01:19:56
to have something before the adhan
01:19:56 -->
01:19:57
starts.
01:19:59 -->
01:20:01
But this time, they are in the Salah.
01:20:04 -->
01:20:05
That
01:20:06 -->
01:20:07
the Salah.
01:20:09 -->
01:20:10
Because they
01:20:13 -->
01:20:16
they had this sweet they tasted the iman,
01:20:16 -->
01:20:17
the sweetness.
01:20:18 -->
01:20:20
So the iman to them,
01:20:20 -->
01:20:22
enjoyment. They enjoy it.
01:20:24 -->
01:20:25
Not like us.
01:20:28 -->
01:20:30
How many Muslims of Ramadan
01:20:31 -->
01:20:32
which Masiyid is quicker?
01:20:34 -->
01:20:35
The fast one?
01:20:38 -->
01:20:39
Which one? Which message?
01:20:47 -->
01:20:48
You will not believe this.
01:20:49 -->
01:20:50
There are some messiahs.
01:20:52 -->
01:20:53
You can't hear
01:20:54 -->
01:20:56
the recitation. You can't hear it,
01:20:57 -->
01:20:58
and they're just like Arabics.
01:21:02 -->
01:21:04
And Isha, and this may be 15 minutes,
01:21:05 -->
01:21:08
and you'll find this message packed packed.
01:21:09 -->
01:21:11
And they think they prayed
01:21:13 -->
01:21:15
That salah is
01:21:15 -->
01:21:16
is invalid.
01:21:17 -->
01:21:19
Where where is the rakur? Where is the
01:21:19 -->
01:21:19
sujud?
01:21:22 -->
01:21:24
So you find Muslim like that,
01:21:24 -->
01:21:25
which
01:21:25 -->
01:21:28
masjid is so fast, so quick. And imam
01:21:28 -->
01:21:29
is so fast.
01:21:33 -->
01:21:36
They will not say which imam reads 1
01:21:36 -->
01:21:38
usual chapter,
01:21:39 -->
01:21:40
so we will go there.
01:21:41 -->
01:21:43
No. No. No. We'll just look for the
01:21:43 -->
01:21:44
Masjid they read.
01:21:48 -->
01:21:50
So because we they are busy, they want
01:21:50 -->
01:21:51
to go back
01:21:54 -->
01:21:55
and eat the sweets and sit in front
01:21:55 -->
01:21:58
of the telly and watch. That's what they
01:21:58 -->
01:21:58
are.
01:22:01 -->
01:22:02
They can go.
01:22:03 -->
01:22:04
They have no time
01:22:05 -->
01:22:07
for to stand in the salah before Allah
01:22:09 -->
01:22:10
The salaf? No.
01:22:14 -->
01:22:14
The salaf,
01:22:16 -->
01:22:19
they were implementing this hadith, and the prophet
01:22:19 -->
01:22:22
used to tell Bilal, oh, Bilal, please start
01:22:22 -->
01:22:23
the salah.
01:22:25 -->
01:22:27
Start the salah so we can find this
01:22:28 -->
01:22:28
serenity,
01:22:31 -->
01:22:32
sense of relaxation,
01:22:33 -->
01:22:34
peace, etcetera.
01:22:36 -->
01:22:36
We
01:22:37 -->
01:22:38
are Let
01:22:39 -->
01:22:42
us finish it quickly. Get rid of it.
01:22:43 -->
01:22:45
Is this clear to the questioner?
01:22:53 -->
01:22:55
Charlotte, it's clear here. We'll go to the
01:22:55 -->
01:22:55
next question.
01:22:57 -->
01:22:58
Is it mandatory
01:22:59 -->
01:23:02
to give on behalf of my non fasting
01:23:02 -->
01:23:02
parents?
01:23:03 -->
01:23:05
Would you would you mind repeating?
01:23:06 -->
01:23:07
Is it mandatory
01:23:07 -->
01:23:08
to give
01:23:08 -->
01:23:11
on behalf of my non fasting parents?
01:23:13 -->
01:23:14
The answer, yes.
01:23:16 -->
01:23:17
The answer, yes.
01:23:19 -->
01:23:22
If your father is old, he cannot fast,
01:23:22 -->
01:23:23
or your mother,
01:23:25 -->
01:23:27
then you have to give for every day,
01:23:28 -->
01:23:28
feeding
01:23:29 -->
01:23:29
1,
01:23:30 -->
01:23:33
poor fellow. So meal. 1 meal.
01:23:34 -->
01:23:35
Okay. So
01:23:36 -->
01:23:38
meal with that is filling,
01:23:40 -->
01:23:41
which will,
01:23:43 -->
01:23:43
satisfy
01:23:44 -->
01:23:45
hungry person.
01:23:46 -->
01:23:48
So one meal for every day
01:23:50 -->
01:23:51
if it is cooked
01:23:52 -->
01:23:54
or if it is raw,
01:23:54 -->
01:23:56
rice or wheat or whatever.
01:23:58 -->
01:23:59
K.
01:24:00 -->
01:24:01
You have to give it,
01:24:02 -->
01:24:04
either on daily basis or at the end
01:24:04 -->
01:24:05
of the month.
01:24:06 -->
01:24:07
The,
01:24:07 -->
01:24:09
you have to give out. Yes.
01:24:11 -->
01:24:13
I hope this is clear to the questioner.
01:24:14 -->
01:24:16
And by the way, some people, they
01:24:16 -->
01:24:19
they they they give the as,
01:24:22 -->
01:24:22
something,
01:24:25 -->
01:24:28
they they take it as, for example, money,
01:24:28 -->
01:24:30
and then they buy sugar
01:24:31 -->
01:24:33
and oil and flour.
01:24:33 -->
01:24:35
No. No. No. It has to be food.
01:24:36 -->
01:24:37
So you buy
01:24:38 -->
01:24:41
rice or wheat, whatever, flour.
01:24:41 -->
01:24:43
That's what you buy.
01:24:43 -->
01:24:45
No sugar or,
01:24:46 -->
01:24:48
milk and stuff like that. No. If you
01:24:48 -->
01:24:50
want to add these things, that will be
01:24:50 -->
01:24:53
sadaqa, but don't consider this part of the
01:24:53 -->
01:24:53
video.
01:24:55 -->
01:24:56
I hope this is clear to everyone.
01:25:00 -->
01:25:02
Charlotte is clear, Sheikh.
01:25:03 -->
01:25:05
We'll go to the next question.
01:25:08 -->
01:25:10
Is it permissible for a woman to wear
01:25:10 -->
01:25:12
socks while performing Umrah,
01:25:14 -->
01:25:15
while going
01:25:16 -->
01:25:17
around the Kaaba?
01:25:18 -->
01:25:20
Yeah. Yeah. Socks. No problem.
01:25:21 -->
01:25:23
What is not allowed for the woman is
01:25:23 -->
01:25:24
the gloves
01:25:25 -->
01:25:26
and the
01:25:28 -->
01:25:29
gloves and
01:25:29 -->
01:25:31
and means the one that has opening.
01:25:32 -->
01:25:33
You can have the veil,
01:25:34 -->
01:25:37
the draw it down. No. That's okay. No
01:25:37 -->
01:25:37
problem.
01:25:39 -->
01:25:40
And gloves,
01:25:41 -->
01:25:42
you should not wear when you are on
01:25:42 -->
01:25:43
a state of a.
01:25:45 -->
01:25:47
I hope this is clear to the questioner.
01:25:47 -->
01:25:48
Next.
01:25:49 -->
01:25:51
That's clear, That was our final question of
01:25:51 -->
01:25:53
tonight's session. If you'd like to conclude.
01:25:58 -->
01:25:59
May Allah
01:26:00 -->
01:26:02
bless you, bless your family, protect all of
01:26:02 -->
01:26:03
you,
01:26:03 -->
01:26:05
elevate your status in this world.
01:26:07 -->
01:26:08
And may Allah
01:26:09 -->
01:26:12
accept from all of you your fast in
01:26:12 -->
01:26:12
advance.
01:26:13 -->
01:26:13
And may Allah
01:26:14 -->
01:26:17
give us the ability to fast this month
01:26:17 -->
01:26:19
and to stand before Allah
01:26:19 -->
01:26:20
and may Allah
01:26:21 -->
01:26:24
emancipate and set it set it set us
01:26:24 -->
01:26:26
free from the fire. Amen.
01:26:29 -->
01:26:30
May Allah
01:26:31 -->
01:26:34
keep us remain steadfast in this beautiful deen
01:26:34 -->
01:26:36
and die upon the Islam. Ameen, and may
01:26:36 -->
01:26:38
Allah unite our
01:26:40 -->
01:26:41
And may Allah
01:26:42 -->
01:26:45
forgive us our faults and mistakes and ignorance
01:26:45 -->
01:26:48
until we meet in the coming session. I
01:26:48 -->
01:26:48
leave you
01:26:49 -->
01:26:51
in Allah's company and protection.
