Salem Al Amry – Lesson 66 Weekly Class Masail Al Jahiliyya

Salem Al Amry
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The importance of the "hasn't" rule in the Islamic legal system is discussed, as it is resorted to in, out of necessity. The concept of life and death is also emphasized, with a focus on moderation and avoiding harms. The importance of learning and practicing the right deeds to avoid blunders and suffering is emphasized, and the importance of memorizing Arabic encouraged lines is also discussed. The speaker advises parents to study the Sfs' mother and follow guidance on the meaning of words and events, as well as to study the Shafi Christina mother.

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			How are you, Sheikh?
		
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			We will start the lesson.
		
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			Dear respected students,
		
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			may Allah bless you all for your attendance.
		
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			Today, we are covering the days of ignorance
		
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			by Mohammed bin Abdul Wahab.
		
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			Quick reminder, please take notes, listen attentively,
		
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			and send your questions over to me throughout
		
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			the course of the lesson. With that said,
		
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			I'd like to hand it back to the
		
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			Sheikh.
		
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			Sisters
		
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			in Islam.
		
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			Today is our weekly class.
		
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			Issues
		
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			of the days of and
		
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			the people of.
		
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			And in the last session, we talked about
		
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			one of the
		
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			of these issues of the people of Jahiliya,
		
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			their misunderstanding
		
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			of the
		
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			and the misapplication
		
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			of the
		
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			because they could not differentiate
		
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			between the and the father. They could not
		
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			differentiate
		
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			between
		
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			the primary issues and secondary issues,
		
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			and they
		
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			did not take into consideration
		
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			that in order for
		
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			the PS to be valid, that both the
		
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			primary and the secondary
		
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			should be identical,
		
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			and they should have
		
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			common denominator
		
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			and should share the same legal
		
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			cause, which you will call it.
		
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			So if is not the same
		
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			and the secondary or the new issue differs
		
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			totally
		
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			from the
		
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			the stated ruling
		
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			for a particular,
		
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			issue,
		
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			they're not the same, then that bias is,
		
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			of course, invalid.
		
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			And we call it,
		
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			false analogy.
		
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			But if
		
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			the father and the, the prime secondary and
		
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			the primary, both are identical
		
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			and the same they have the same
		
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			legal cause of the and they have the
		
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			same effect,
		
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			then the ruling will be the same, and
		
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			that is valid.
		
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			And the
		
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			is
		
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			only resort to
		
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			2 out of necessity
		
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			out
		
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			of necessity
		
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			when there is no
		
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			evidence
		
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			explicitly
		
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			mentioned
		
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			related to this new issue. We want to
		
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			know
		
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			the the Islamic ruling for it.
		
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			Then the or the will
		
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			look for any
		
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			similar cases happened in the past,
		
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			and then he will make the comparison
		
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			and try to analyze.
		
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			And once the
		
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			he discovered that, yes, the new issue and
		
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			the issues happened in the past,
		
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			they have something common,
		
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			and they have they share the same
		
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			legal codes, then he will apply the same
		
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			ruling.
		
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			But if there is explicit evidence either in
		
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			the Quran or in the sunnah,
		
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			there's no room for the the
		
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			to use it. No need for it.
		
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			That's why the they say
		
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			You cannot apply the analogy in the presence
		
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			of the text.
		
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			And you'll find the
		
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			the 3 schools of,
		
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			thought,
		
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			school,
		
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			school,
		
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			they rarely
		
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			use
		
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			the or refer to it. Why?
		
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			Because these 3 schools are called Madrasattu
		
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			Assar, the schools of Assar.
		
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			Okay? The the schools of the Assar, the
		
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			Assar means the Hadid.
		
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			Okay. So they focus
		
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			mainly
		
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			on the what
		
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			what has been there, the text.
		
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			And
		
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			because
		
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			these 3 schools,
		
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			they are around, Makkah and Medina.
		
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			Malik and Makkah.
		
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			And Imam Shaff,
		
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			he grew up in Makkah.
		
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			Imam Ahmed is a Muhammed himself. So these
		
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			three schools,
		
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			they
		
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			they are very close to the to the
		
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			to the.
		
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			So only when there is no evidence,
		
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			then the is
		
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			resorted to
		
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			in,
		
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			out of necessity.
		
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			Well, as the 4th school, the school of
		
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			the Hanaf,
		
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			Imam is
		
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			known as Madrasa Turayi
		
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			or
		
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			because this this school
		
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			in Iraq,
		
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			they
		
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			use the
		
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			quite extensively,
		
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			and they use it a lot.
		
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			And the other one, they
		
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			try to
		
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			explain that. They said
		
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			because
		
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			at the time
		
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			of, you know, there
		
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			were many people or the fabricators of hadith,
		
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			those who fabricate
		
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			a hadith. And so the
		
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			the presence of the sunnah and the,
		
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			authentic narrations are not that,
		
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			they are not not that much or many
		
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			hadith available.
		
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			K? So
		
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			or sometimes the narrations that reach the imam,
		
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			okay,
		
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			they have their
		
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			some defects in them or that is.
		
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			So that's why he used the
		
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			a lot.
		
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			That's why that school school of
		
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			is known as Madrasa Tawari.
		
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			So, anyway, so the the is,
		
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			and this should, keep this in mind. That's
		
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			why you'll find a lot of differences in
		
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			in the fixed issues
		
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			between the 3 schools, the Jomor
		
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			and the Hanafi schools
		
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			because of that nature, because of the the
		
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			these 3 schools are focusing, and they have
		
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			great access,
		
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			okay, to the traditions,
		
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			to the.
		
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			That's why later on, the students of Imam
		
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			Abu Hanifa, Hamuwwah, Abu Yusuf, Zabar, and
		
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			Ahmed ibn al Hassan,
		
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			when they came across many
		
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			hadith,
		
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			okay, they followed the hadith.
		
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			They didn't stick and follow what the imam
		
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			himself,
		
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			Abu Hanifa
		
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			said,
		
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			because they have come across many
		
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			traditions and many
		
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			narrations.
		
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			And he told them,
		
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			that's what all the 4 imam said.
		
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			You come across authentic hadith, follow it, and
		
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			leave what I have said.
		
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			So the
		
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			is resorted to when there is a need,
		
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			there is a necessity
		
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			to the absence of the text.
		
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			And if the
		
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			the father and the, the primary, the secondary
		
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			are identical, then the will be valid.
		
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			And in the Quran, you can see a
		
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			lot of this
		
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			indicators or
		
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			signs of the.
		
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			Allah
		
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			says,
		
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			you sure
		
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			at 39.
		
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			The meaning
		
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			is that you see the earth
		
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			divide
		
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			of
		
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			divide of life.
		
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			But as soon as we send down and
		
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			rain upon it,
		
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			it begins to stir to life
		
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			and
		
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			swell.
		
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			Indeed, the one who revives it can easily
		
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			revive the dead.
		
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			He is certainly
		
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			most capable of everything.
		
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			So here,
		
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			Allah has given us these 2 things, 2
		
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			2 pictures.
		
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			Dead land
		
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			and dead bodies.
		
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			There is comparison.
		
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			There is the s here.
		
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			The s means comparison.
		
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			So I was saying, Guamin, I he and
		
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			among his science,
		
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			that he will bring us back into life,
		
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			so he's giving us
		
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			life example.
		
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			And You see? The earth get
		
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			there's no light.
		
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			And the No movement.
		
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			No sound.
		
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			Because the sound
		
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			will be there if there are grass, if
		
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			there are vegetations,
		
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			and there is wind blowing,
		
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			making this sound.
		
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			But if the land is dead just like
		
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			the graves,
		
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			like the graveyard.
		
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			If you go to the grave graveyard,
		
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			you will see nothing. You hear nothing.
		
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			Quiet.
		
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			And the Katara out of the heart here.
		
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			So you see the earth
		
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			is divide of life. There's no life.
		
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			Just in the same way, if you are
		
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			in the cemetery or the graveyard.
		
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			And Allah's saying
		
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			that
		
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			either so when we send down the rain
		
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			on this dry,
		
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			dead land,
		
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			As a matter of fact, in the Hadith,
		
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			it's called
		
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			dead land.
		
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			So when we send down the rain,
		
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			what happens?
		
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			This land becomes life,
		
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			alive.
		
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			So as soon as we send down rain
		
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			upon it,
		
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			it does it.
		
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			The the earth
		
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			shakes,
		
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			moves,
		
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			stir,
		
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			and see this
		
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			means it vibrates.
		
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			That is true
		
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			because now the water
		
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			that
		
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			fell went
		
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			into the soil,
		
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			absorbed,
		
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			so it penetrated
		
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			that one into the soil.
		
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			And there are seeds
		
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			under this the the crust under the soil,
		
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			seeds.
		
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			Now water
		
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			touches the seeds.
		
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			They started,
		
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			okay, the seeds to grow,
		
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			and the plant
		
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			is coming out
		
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			out of that seed.
		
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			So this
		
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			plant now
		
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			is pushing
		
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			up
		
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			and pushing the the earth
		
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			to make its way
		
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			to come out.
		
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			So there is movement.
		
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			There's vibration
		
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			within the soil.
		
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			Something is happening there.
		
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			But the one who was talking, it's Allah,
		
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			who is seeing everything.
		
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			That's why my dear brothers and sisters, the
		
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			Quran
		
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			and the language of the Quran
		
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			is so rich.
		
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			And if you study Arabic,
		
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			you will enjoy
		
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			and this this book and reading the book
		
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			of Allah.
		
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			So Allah's saying when the water comes down,
		
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			the earth vibrates
		
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			Stare.
		
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			What
		
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			about
		
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			what about means to life?
		
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			I have seen this, and many of you
		
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			have seen it. Go to the countryside,
		
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			and you can see
		
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			the
		
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			after the rain, if the the soil is
		
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			is,
		
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			is,
		
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			earth,
		
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			not
		
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			sand. You see, it is purging.
		
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			It's just swelling. It's coming up.
		
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			So Allah is saying that this
		
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			earth is chill
		
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			and swell.
		
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			Means to increase, to rise. That's why the
		
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			or any sand dune is called
		
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			because something is has been,
		
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			risen.
		
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			And that's why the riba riba means what?
		
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			Means
		
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			increase in something,
		
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			which is you increase your wealth through, of
		
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			course, illicit
		
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			gains.
		
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			Whatever.
		
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			So, otherwise, now he's giving us this
		
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			picture,
		
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			how he
		
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			made the dead land
		
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			and gave it life,
		
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			and now it is
		
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			full of vegetation.
		
00:22:26 --> 00:22:29
			So the land is now being revived.
		
00:22:33 --> 00:22:35
			So this is one picture.
		
00:22:36 --> 00:22:38
			The other picture of the dead.
		
00:22:40 --> 00:22:41
			So Allah say,
		
00:22:45 --> 00:22:46
			Merrily,
		
00:22:47 --> 00:22:47
			most certainly,
		
00:22:49 --> 00:22:49
			the one
		
00:22:51 --> 00:22:53
			who gave this dead land.
		
00:22:53 --> 00:22:54
			Right?
		
00:22:56 --> 00:22:57
			Indeed,
		
00:22:59 --> 00:23:00
			the one who
		
00:23:01 --> 00:23:02
			revives it
		
00:23:03 --> 00:23:06
			and gave life to this dead land,
		
00:23:10 --> 00:23:12
			He will revive the dead
		
00:23:12 --> 00:23:14
			and bring them into life.
		
00:23:15 --> 00:23:17
			So now we have 2 big ships.
		
00:23:18 --> 00:23:21
			We have the land. We have the dead.
		
00:23:21 --> 00:23:22
			There's comparison,
		
00:23:23 --> 00:23:25
			and this is the *,
		
00:23:26 --> 00:23:27
			invalid beings.
		
00:23:31 --> 00:23:31
			Because what
		
00:23:33 --> 00:23:35
			links the 2 is life
		
00:23:39 --> 00:23:42
			and dead and death. That land was dead,
		
00:23:42 --> 00:23:44
			and the people were dead. No movement.
		
00:23:45 --> 00:23:46
			Absence.
		
00:23:46 --> 00:23:48
			Void of life.
		
00:23:52 --> 00:23:53
			So in the same way that
		
00:23:54 --> 00:23:54
			Allah
		
00:23:57 --> 00:23:58
			made
		
00:24:01 --> 00:24:02
			the dead land
		
00:24:04 --> 00:24:06
			and revived it and gave it life,
		
00:24:06 --> 00:24:09
			he will also bring us back into life.
		
00:24:11 --> 00:24:13
			So the one who revives it can easily
		
00:24:13 --> 00:24:15
			revive the dead.
		
00:24:22 --> 00:24:23
			That's how Allah
		
00:24:24 --> 00:24:25
			concluded the.
		
00:24:28 --> 00:24:29
			He
		
00:24:30 --> 00:24:32
			He is certainly most capable of everything.
		
00:24:37 --> 00:24:39
			Nothing is difficult for him.
		
00:24:42 --> 00:24:42
			And this
		
00:24:43 --> 00:24:43
			what
		
00:24:44 --> 00:24:46
			should settle in your heart.
		
00:24:48 --> 00:24:49
			This is a fact.
		
00:24:51 --> 00:24:52
			Should not doubt
		
00:24:56 --> 00:24:57
			Allah's power.
		
00:25:02 --> 00:25:03
			Allah's might
		
00:25:05 --> 00:25:07
			nothing is difficult for him.
		
00:25:08 --> 00:25:09
			He will bring us back
		
00:25:11 --> 00:25:12
			into life
		
00:25:14 --> 00:25:15
			and not difficult for him.
		
00:25:17 --> 00:25:18
			He created
		
00:25:19 --> 00:25:21
			our father by me and he was,
		
00:25:22 --> 00:25:24
			and he will bring us out from all
		
00:25:24 --> 00:25:25
			our
		
00:25:25 --> 00:25:28
			grace be and will come out
		
00:25:30 --> 00:25:31
			It will come out.
		
00:25:36 --> 00:25:38
			Imagine that day,
		
00:25:41 --> 00:25:41
			the day of resurrection.
		
00:25:43 --> 00:25:44
			Allah
		
00:25:46 --> 00:25:47
			tells
		
00:25:49 --> 00:25:50
			the
		
00:25:52 --> 00:25:52
			earth.
		
00:25:55 --> 00:25:56
			That's the delivery day.
		
00:25:58 --> 00:26:00
			The earth is pregnant.
		
00:26:02 --> 00:26:04
			We are all in its belly.
		
00:26:06 --> 00:26:09
			The earth is going to vomit us all
		
00:26:09 --> 00:26:09
			out.
		
00:26:11 --> 00:26:11
			All out.
		
00:26:12 --> 00:26:13
			Can you imagine this?
		
00:26:17 --> 00:26:17
			Billions,
		
00:26:18 --> 00:26:18
			billions
		
00:26:19 --> 00:26:20
			of human being
		
00:26:21 --> 00:26:22
			will just
		
00:26:23 --> 00:26:23
			pop
		
00:26:24 --> 00:26:25
			out
		
00:26:25 --> 00:26:26
			and come
		
00:26:30 --> 00:26:31
			out on the graves.
		
00:26:42 --> 00:26:42
			Everything
		
00:26:46 --> 00:26:48
			in the belly of it will come out.
		
00:26:50 --> 00:26:51
			A
		
00:26:52 --> 00:26:55
			man will say, what happened? What happened?
		
00:26:59 --> 00:27:00
			Your lord
		
00:27:02 --> 00:27:02
			inspired
		
00:27:03 --> 00:27:03
			the earth.
		
00:27:05 --> 00:27:05
			Your lord
		
00:27:07 --> 00:27:09
			instructed the earth,
		
00:27:11 --> 00:27:13
			commanded the earth. Bring out
		
00:27:13 --> 00:27:16
			whatever side you, everything will come out.
		
00:27:22 --> 00:27:23
			All of us,
		
00:27:24 --> 00:27:25
			human
		
00:27:28 --> 00:27:29
			beings.
		
00:27:34 --> 00:27:36
			Doubt Allah's power
		
00:27:39 --> 00:27:40
			and rely on him
		
00:27:41 --> 00:27:43
			and have trust on him
		
00:27:44 --> 00:27:46
			and count on him and him only.
		
00:27:56 --> 00:27:58
			Also, Surat Yacine,
		
00:28:00 --> 00:28:01
			I have 78
		
00:28:01 --> 00:28:02
			to 79.
		
00:28:05 --> 00:28:06
			Allah says,
		
00:28:35 --> 00:28:36
			But this
		
00:28:39 --> 00:28:42
			came down in response to
		
00:28:43 --> 00:28:45
			a silly childish
		
00:28:45 --> 00:28:46
			behavior
		
00:28:47 --> 00:28:48
			of
		
00:28:49 --> 00:28:49
			one of the.
		
00:28:59 --> 00:29:01
			Who came to the puffs of a sudden
		
00:29:04 --> 00:29:05
			holding, watching,
		
00:29:05 --> 00:29:06
			decayed
		
00:29:08 --> 00:29:09
			bone
		
00:29:09 --> 00:29:10
			on
		
00:29:10 --> 00:29:11
			his
		
00:29:11 --> 00:29:12
			hand,
		
00:29:12 --> 00:29:13
			old
		
00:29:13 --> 00:29:14
			bone of an animal.
		
00:29:17 --> 00:29:19
			And the narration says he crushed it,
		
00:29:21 --> 00:29:22
			So it is now.
		
00:29:24 --> 00:29:26
			And he came to the prophet and said,
		
00:29:27 --> 00:29:29
			oh, Muhammad, you claim that
		
00:29:30 --> 00:29:32
			that what was mentioned in the books of
		
00:29:32 --> 00:29:32
			the Tafsir.
		
00:29:33 --> 00:29:35
			You claim that your lord is going to
		
00:29:35 --> 00:29:36
			bring this
		
00:29:37 --> 00:29:37
			election,
		
00:29:38 --> 00:29:39
			decayed,
		
00:29:40 --> 00:29:41
			decomposed
		
00:29:43 --> 00:29:45
			balls back into life,
		
00:29:46 --> 00:29:47
			and you blew that.
		
00:29:53 --> 00:29:53
			The answer
		
00:29:54 --> 00:29:55
			came
		
00:29:55 --> 00:29:56
			from
		
00:29:57 --> 00:29:57
			Allah.
		
00:29:58 --> 00:29:59
			Allah answered him
		
00:29:59 --> 00:30:00
			immediately.
		
00:30:01 --> 00:30:03
			And this is the which the Quran
		
00:30:04 --> 00:30:04
			came
		
00:30:05 --> 00:30:06
			in piecemeal
		
00:30:09 --> 00:30:09
			and portions.
		
00:30:14 --> 00:30:16
			Question is as
		
00:30:16 --> 00:30:17
			comes down
		
00:30:17 --> 00:30:18
			from Allah.
		
00:30:20 --> 00:30:23
			So this will make make it easy to
		
00:30:23 --> 00:30:25
			understand the reason of the revelation,
		
00:30:27 --> 00:30:28
			and
		
00:30:28 --> 00:30:29
			you will
		
00:30:30 --> 00:30:31
			memorize it easily
		
00:30:33 --> 00:30:34
			and will strengthen
		
00:30:38 --> 00:30:39
			your
		
00:30:40 --> 00:30:42
			the wisdom to strengthen your heart
		
00:30:42 --> 00:30:44
			and make it steadfast
		
00:30:44 --> 00:30:46
			when by sending this Quran
		
00:30:48 --> 00:30:50
			in peace meal, in potions.
		
00:30:51 --> 00:30:53
			So the ulcer came from Allah.
		
00:30:56 --> 00:30:58
			And he said, well,
		
00:31:00 --> 00:31:02
			He coined for us a parable,
		
00:31:03 --> 00:31:04
			a similitude,
		
00:31:04 --> 00:31:05
			an example,
		
00:31:12 --> 00:31:13
			and forgot
		
00:31:16 --> 00:31:16
			his creation.
		
00:31:22 --> 00:31:23
			He forgot his creation.
		
00:31:28 --> 00:31:29
			All he said,
		
00:31:37 --> 00:31:40
			Who will give life to the decayed
		
00:31:40 --> 00:31:41
			bones?
		
00:31:41 --> 00:31:44
			These bones, who will give them life?
		
00:31:47 --> 00:31:48
			So this is the question
		
00:31:48 --> 00:31:49
			he's asking.
		
00:31:52 --> 00:31:53
			But because of his
		
00:31:58 --> 00:31:58
			shallow
		
00:32:01 --> 00:32:02
			way of thinking.
		
00:32:07 --> 00:32:08
			He didn't
		
00:32:09 --> 00:32:11
			pause for a while and reflect
		
00:32:16 --> 00:32:17
			and pose the question.
		
00:32:18 --> 00:32:21
			Okay. I'm asking who's going to bring it
		
00:32:21 --> 00:32:22
			back into life.
		
00:32:23 --> 00:32:25
			But how did it come into life?
		
00:32:26 --> 00:32:27
			The question should be reversed.
		
00:32:28 --> 00:32:31
			How did this ball came into life?
		
00:32:34 --> 00:32:36
			If he thought in that way,
		
00:32:37 --> 00:32:40
			now I have this bone in my hand.
		
00:32:41 --> 00:32:41
			Fine.
		
00:32:42 --> 00:32:44
			It exists. Yes.
		
00:32:46 --> 00:32:46
			But
		
00:32:48 --> 00:32:49
			before,
		
00:32:50 --> 00:32:51
			it was not there.
		
00:32:52 --> 00:32:53
			So I should ask,
		
00:32:54 --> 00:32:56
			how did this bone
		
00:32:57 --> 00:32:57
			was made?
		
00:32:58 --> 00:32:59
			Who made it?
		
00:33:06 --> 00:33:07
			Don't you see nowadays
		
00:33:08 --> 00:33:10
			if they find
		
00:33:10 --> 00:33:11
			excavations
		
00:33:11 --> 00:33:12
			and they discovered,
		
00:33:13 --> 00:33:15
			a skull or a skeleton,
		
00:33:15 --> 00:33:18
			they will see the carbon,
		
00:33:19 --> 00:33:21
			okay, what the carbon tells them and the
		
00:33:21 --> 00:33:22
			age of this skull
		
00:33:23 --> 00:33:24
			so they can deduce
		
00:33:26 --> 00:33:26
			the
		
00:33:27 --> 00:33:28
			age of
		
00:33:28 --> 00:33:29
			this particular
		
00:33:30 --> 00:33:30
			skull
		
00:33:31 --> 00:33:32
			or this particular,
		
00:33:35 --> 00:33:36
			part of the human body.
		
00:33:39 --> 00:33:41
			That this human being, he lived
		
00:33:42 --> 00:33:44
			at this the in this time
		
00:33:45 --> 00:33:47
			within that because due to the
		
00:33:49 --> 00:33:50
			the radioactive
		
00:33:50 --> 00:33:52
			the activity of the copper.
		
00:33:55 --> 00:33:56
			But this guy,
		
00:33:57 --> 00:33:58
			he didn't
		
00:33:59 --> 00:34:02
			use his gray matcher. He didn't think.
		
00:34:05 --> 00:34:07
			So because the
		
00:34:09 --> 00:34:10
			some of the, the,
		
00:34:11 --> 00:34:13
			the, they thought that
		
00:34:14 --> 00:34:14
			the,
		
00:34:15 --> 00:34:17
			there's no life after death.
		
00:34:18 --> 00:34:21
			No life after death. Among the Arabs. Yes.
		
00:34:22 --> 00:34:23
			And they used to say,
		
00:34:31 --> 00:34:33
			It's only wolves that are producing
		
00:34:35 --> 00:34:37
			human beings, and there are graves that are
		
00:34:37 --> 00:34:38
			swallowing
		
00:34:39 --> 00:34:40
			these human beings,
		
00:34:40 --> 00:34:42
			and there's no life.
		
00:34:44 --> 00:34:46
			And we are going to decay and finish
		
00:34:46 --> 00:34:47
			by time.
		
00:34:49 --> 00:34:51
			So because of that
		
00:34:52 --> 00:34:54
			then, that belief in the background,
		
00:34:56 --> 00:34:57
			that's why he said what he said.
		
00:35:03 --> 00:35:05
			So you're calling for us.
		
00:35:06 --> 00:35:06
			K.
		
00:35:07 --> 00:35:08
			A parable
		
00:35:08 --> 00:35:09
			similitude
		
00:35:10 --> 00:35:12
			to argue with us.
		
00:35:13 --> 00:35:13
			Oh,
		
00:35:14 --> 00:35:17
			and he forgot his creation in the first
		
00:35:17 --> 00:35:17
			place.
		
00:35:18 --> 00:35:20
			And he said, who is going to give
		
00:35:20 --> 00:35:21
			life
		
00:35:22 --> 00:35:23
			to the cake
		
00:35:24 --> 00:35:24
			bones?
		
00:35:25 --> 00:35:26
			The answer,
		
00:35:27 --> 00:35:28
			I was saying,
		
00:35:29 --> 00:35:29
			very simple.
		
00:35:39 --> 00:35:40
			Say, oh, prophet,
		
00:35:41 --> 00:35:43
			tell him, this idiot,
		
00:35:43 --> 00:35:44
			tell him
		
00:35:45 --> 00:35:47
			they will be revived by the one who
		
00:35:47 --> 00:35:48
			produced them
		
00:35:48 --> 00:35:49
			the first time,
		
00:35:51 --> 00:35:54
			for he has perfect knowledge of every created
		
00:35:54 --> 00:35:55
			being.
		
00:36:03 --> 00:36:04
			K. The one
		
00:36:05 --> 00:36:08
			who created these bones in the first place,
		
00:36:11 --> 00:36:12
			first time,
		
00:36:12 --> 00:36:14
			he's the one who's going to bring them
		
00:36:14 --> 00:36:16
			back. It's not difficult for him.
		
00:36:19 --> 00:36:21
			He created our father, Adam.
		
00:36:24 --> 00:36:26
			And he created him in phases.
		
00:36:32 --> 00:36:32
			K.
		
00:36:33 --> 00:36:35
			As Allah told us on the Quran.
		
00:36:36 --> 00:36:38
			So the one who created Adam,
		
00:36:40 --> 00:36:40
			and
		
00:36:42 --> 00:36:43
			the like
		
00:36:43 --> 00:36:44
			Adam.
		
00:36:48 --> 00:36:51
			So the the likeness of Jesus Christ because
		
00:36:51 --> 00:36:53
			the Christians are saying,
		
00:36:53 --> 00:36:56
			Jesus has no father, so he must be
		
00:36:56 --> 00:36:56
			God.
		
00:36:59 --> 00:37:01
			So the Quran this is the beauty of
		
00:37:01 --> 00:37:03
			the Quran. The Quran refutes.
		
00:37:04 --> 00:37:08
			And they should study the arguments, Quranic arguments.
		
00:37:10 --> 00:37:13
			So this is the argument of the Christian.
		
00:37:13 --> 00:37:14
			Jesus has no father,
		
00:37:15 --> 00:37:17
			so he must be god or son of
		
00:37:17 --> 00:37:17
			god.
		
00:37:19 --> 00:37:21
			So Allah is telling them then by in
		
00:37:21 --> 00:37:23
			the same vein, by the same token, by
		
00:37:23 --> 00:37:24
			the same argument,
		
00:37:25 --> 00:37:26
			Adam
		
00:37:26 --> 00:37:29
			has neither a father nor a mother.
		
00:37:30 --> 00:37:31
			Neither father nor mother.
		
00:37:31 --> 00:37:34
			So he is more superior than
		
00:37:35 --> 00:37:38
			than Jesus Christ. So he must be according
		
00:37:38 --> 00:37:39
			to your argument.
		
00:37:40 --> 00:37:41
			He must be god.
		
00:37:42 --> 00:37:43
			Why don't you
		
00:37:44 --> 00:37:45
			say the same thing
		
00:37:46 --> 00:37:48
			that Adam is god himself?
		
00:37:49 --> 00:37:51
			Because he has no father, no mother.
		
00:37:54 --> 00:37:54
			K?
		
00:37:56 --> 00:37:57
			So here, I was
		
00:38:01 --> 00:38:03
			So the one who created
		
00:38:04 --> 00:38:04
			these phones
		
00:38:06 --> 00:38:07
			from nothing
		
00:38:07 --> 00:38:08
			in the first place
		
00:38:10 --> 00:38:11
			is the one who's going to
		
00:38:12 --> 00:38:13
			bring them
		
00:38:13 --> 00:38:14
			back into life.
		
00:38:18 --> 00:38:20
			They will be rebelled by the one who
		
00:38:20 --> 00:38:22
			produced them, the first child.
		
00:38:31 --> 00:38:33
			He knows every creation,
		
00:38:33 --> 00:38:35
			creation of the ant,
		
00:38:35 --> 00:38:37
			the microbe, the virus,
		
00:38:38 --> 00:38:39
			the amoeba, the name it.
		
00:38:40 --> 00:38:40
			Name
		
00:38:41 --> 00:38:42
			it.
		
00:38:43 --> 00:38:44
			He knows everything
		
00:38:45 --> 00:38:45
			for
		
00:38:46 --> 00:38:46
			every creature.
		
00:38:50 --> 00:38:50
			Every creature.
		
00:38:52 --> 00:38:53
			Imagine
		
00:38:54 --> 00:38:55
			the number
		
00:38:58 --> 00:38:59
			of all the creatures,
		
00:39:01 --> 00:39:02
			living things.
		
00:39:06 --> 00:39:07
			He knows everyone.
		
00:39:15 --> 00:39:17
			Every created being,
		
00:39:19 --> 00:39:21
			he knows about it.
		
00:39:22 --> 00:39:23
			This is Allah's
		
00:39:26 --> 00:39:27
			knowledge.
		
00:39:29 --> 00:39:30
			My lord encompasses
		
00:39:30 --> 00:39:32
			everything in his knowledge.
		
00:39:32 --> 00:39:33
			Everything.
		
00:39:38 --> 00:39:38
			He knows.
		
00:39:40 --> 00:39:43
			Nothing is absent of Allah's knowledge.
		
00:39:45 --> 00:39:48
			Nothing happens in his kingdom without his knowledge
		
00:39:50 --> 00:39:51
			and without his will?
		
00:39:51 --> 00:39:52
			Nothing.
		
00:39:55 --> 00:39:56
			Because he is.
		
00:39:58 --> 00:39:59
			He is
		
00:39:59 --> 00:40:00
			overseeing.
		
00:40:00 --> 00:40:01
			He is
		
00:40:02 --> 00:40:04
			watching. He is controlling
		
00:40:06 --> 00:40:07
			his kingdom.
		
00:40:10 --> 00:40:10
			That
		
00:40:12 --> 00:40:13
			neither sleep
		
00:40:14 --> 00:40:14
			nor slumber
		
00:40:15 --> 00:40:17
			overtakes him.
		
00:40:19 --> 00:40:20
			He is seeing everything.
		
00:40:23 --> 00:40:25
			He is seeing our sufferings. He is seeing
		
00:40:25 --> 00:40:27
			what is happening to us. He is seeing
		
00:40:27 --> 00:40:28
			the oppressions.
		
00:40:29 --> 00:40:30
			He is seeing everything.
		
00:40:35 --> 00:40:38
			And he wants his kingdom according to his
		
00:40:38 --> 00:40:38
			divine
		
00:40:39 --> 00:40:39
			wisdom,
		
00:40:40 --> 00:40:42
			not according to our wishes.
		
00:40:46 --> 00:40:47
			And he has
		
00:40:47 --> 00:40:48
			set
		
00:40:49 --> 00:40:50
			rules
		
00:40:50 --> 00:40:51
			and laws
		
00:40:51 --> 00:40:52
			to be
		
00:40:53 --> 00:40:55
			followed and to abide by that.
		
00:40:59 --> 00:41:00
			And he linked
		
00:41:02 --> 00:41:04
			the causes to the effects.
		
00:41:05 --> 00:41:08
			He linked the causes with to the effects.
		
00:41:09 --> 00:41:10
			You want to have effect?
		
00:41:11 --> 00:41:12
			Of course, it should exist.
		
00:41:18 --> 00:41:20
			K? You want to have a a husband
		
00:41:20 --> 00:41:21
			a children?
		
00:41:23 --> 00:41:23
			Get a wife.
		
00:41:25 --> 00:41:27
			And I will not give you a child
		
00:41:27 --> 00:41:28
			without a wife.
		
00:41:34 --> 00:41:37
			Because our linked having children to marriage.
		
00:41:39 --> 00:41:40
			Want to have,
		
00:41:40 --> 00:41:41
			what, children?
		
00:41:43 --> 00:41:44
			Get their mother.
		
00:41:56 --> 00:42:00
			Because Allah linked the causes with the results,
		
00:42:00 --> 00:42:01
			with the effects.
		
00:42:04 --> 00:42:05
			And the,
		
00:42:07 --> 00:42:08
			he told us that
		
00:42:11 --> 00:42:13
			He didn't come out of Mecca
		
00:42:14 --> 00:42:15
			in front of the
		
00:42:18 --> 00:42:20
			when he wanted to migrate to Medina.
		
00:42:26 --> 00:42:28
			Left the house in the dark.
		
00:42:33 --> 00:42:34
			He deceived them,
		
00:42:36 --> 00:42:39
			gave them the impression that he's leaving, and
		
00:42:39 --> 00:42:41
			it was only Ali who was sleeping.
		
00:42:49 --> 00:42:51
			He hired a man to show them the
		
00:42:51 --> 00:42:52
			way.
		
00:42:53 --> 00:42:56
			He didn't say I am prophet of Allah
		
00:42:56 --> 00:42:57
			will guide me. No.
		
00:43:00 --> 00:43:03
			They saw shelter and had and
		
00:43:03 --> 00:43:05
			had themselves inside
		
00:43:06 --> 00:43:07
			the cave.
		
00:43:13 --> 00:43:15
			In one of the battles, he was wearing
		
00:43:15 --> 00:43:16
			2 helmets
		
00:43:17 --> 00:43:18
			and 2 armors.
		
00:43:21 --> 00:43:22
			He didn't say,
		
00:43:23 --> 00:43:25
			I'm the prophet of Allah. Allah is protecting
		
00:43:25 --> 00:43:26
			me.
		
00:43:30 --> 00:43:31
			Because he
		
00:43:32 --> 00:43:33
			knew that these
		
00:43:34 --> 00:43:35
			are, sunan of Allah,
		
00:43:36 --> 00:43:38
			rules set by Allah should be followed.
		
00:43:42 --> 00:43:43
			But
		
00:43:43 --> 00:43:44
			not
		
00:43:46 --> 00:43:46
			ignore
		
00:43:47 --> 00:43:48
			the sunnah of Allah
		
00:43:49 --> 00:43:51
			and say, oh, Allah. Oh, Allah. Oh, Allah.
		
00:43:51 --> 00:43:53
			And you are not following.
		
00:43:53 --> 00:43:55
			Oh, Allah. Give me a child.
		
00:43:56 --> 00:43:57
			Okay. Get married.
		
00:43:58 --> 00:44:00
			No. No. Oh, Allah. Give me a child.
		
00:44:00 --> 00:44:01
			You will not get a child.
		
00:44:10 --> 00:44:10
			This is
		
00:44:12 --> 00:44:14
			if you think that way, this is naivety.
		
00:44:15 --> 00:44:16
			You don't know.
		
00:44:17 --> 00:44:18
			You don't know Allah's.
		
00:44:18 --> 00:44:20
			You don't know the sunan of Allah.
		
00:44:24 --> 00:44:27
			You're away from Allah, and you are doing
		
00:44:27 --> 00:44:28
			all types of haram. Oh, Allah,
		
00:44:30 --> 00:44:31
			come and repent.
		
00:44:32 --> 00:44:33
			Then Allah will
		
00:44:34 --> 00:44:34
			help you.
		
00:44:44 --> 00:44:46
			Allah is watching. Allah is saying.
		
00:44:50 --> 00:44:51
			This is the. Remember?
		
00:44:57 --> 00:44:59
			Nothing is difficult for him.
		
00:44:59 --> 00:45:00
			That's
		
00:45:02 --> 00:45:03
			not difficult for him.
		
00:45:05 --> 00:45:07
			And he knows everything, and he's seeing everything.
		
00:45:09 --> 00:45:10
			So I was
		
00:45:14 --> 00:45:17
			So my dear brothers and sisters, as Muslims,
		
00:45:17 --> 00:45:17
			as
		
00:45:18 --> 00:45:18
			totally,
		
00:45:20 --> 00:45:22
			if you want Allah's help
		
00:45:23 --> 00:45:24
			to descend,
		
00:45:24 --> 00:45:26
			we have to come back to him.
		
00:45:27 --> 00:45:28
			We have to repent.
		
00:45:29 --> 00:45:30
			Everyone should repent
		
00:45:31 --> 00:45:32
			and start
		
00:45:34 --> 00:45:35
			becoming true Muslim.
		
00:45:38 --> 00:45:42
			Our misery, our suffering, our troubles, all
		
00:45:44 --> 00:45:45
			because
		
00:45:46 --> 00:45:46
			we
		
00:45:47 --> 00:45:48
			are
		
00:45:50 --> 00:45:51
			violating
		
00:45:53 --> 00:45:54
			the divine
		
00:45:55 --> 00:45:55
			instructions
		
00:45:55 --> 00:45:56
			of our Lord,
		
00:45:58 --> 00:46:00
			and we're not abiding by his teachings.
		
00:46:08 --> 00:46:09
			Our nose
		
00:46:10 --> 00:46:11
			Everything.
		
00:46:12 --> 00:46:14
			But every
		
00:46:14 --> 00:46:14
			created
		
00:46:19 --> 00:46:20
			being he created
		
00:46:20 --> 00:46:23
			all of us. Everything is there in the
		
00:46:23 --> 00:46:24
			preserved cabinet.
		
00:46:26 --> 00:46:27
			Because I was said to the pen,
		
00:46:28 --> 00:46:29
			write,
		
00:46:30 --> 00:46:32
			and said, what shall
		
00:46:33 --> 00:46:33
			I
		
00:46:34 --> 00:46:34
			write?
		
00:46:36 --> 00:46:38
			So Allah told him what to write.
		
00:46:40 --> 00:46:41
			So everything is written.
		
00:46:51 --> 00:46:52
			The have been lifted,
		
00:46:53 --> 00:46:54
			and the scrolls
		
00:46:55 --> 00:46:56
			have dried.
		
00:46:59 --> 00:47:02
			So everything is there in the preserved tablet.
		
00:47:04 --> 00:47:06
			For example, the angel of death
		
00:47:06 --> 00:47:07
			is seeing
		
00:47:08 --> 00:47:10
			all the human beings
		
00:47:11 --> 00:47:13
			with whom he is supposed to take their
		
00:47:13 --> 00:47:14
			life this day.
		
00:47:15 --> 00:47:17
			Oh, this one. This one. This one. This
		
00:47:17 --> 00:47:18
			one.
		
00:47:27 --> 00:47:28
			So he will come
		
00:47:29 --> 00:47:31
			and take their lives
		
00:47:33 --> 00:47:35
			because this is the end of their lives.
		
00:47:42 --> 00:47:46
			Can you imagine how many souls every day
		
00:47:46 --> 00:47:47
			the angel of death tapes?
		
00:47:52 --> 00:47:53
			I don't know if there are websites,
		
00:47:57 --> 00:47:58
			tracking
		
00:47:59 --> 00:48:00
			the number of
		
00:48:02 --> 00:48:03
			people who died
		
00:48:04 --> 00:48:04
			worldwide.
		
00:48:09 --> 00:48:10
			If there is,
		
00:48:10 --> 00:48:12
			it is my it would be mind blowing
		
00:48:14 --> 00:48:17
			that every day, this number of people, they
		
00:48:17 --> 00:48:18
			have left.
		
00:48:19 --> 00:48:21
			And how many came into life
		
00:48:22 --> 00:48:23
			to replace them?
		
00:48:26 --> 00:48:29
			This is it. People are leaving, and you
		
00:48:29 --> 00:48:30
			are coming.
		
00:48:30 --> 00:48:33
			Leaving. Coming. Leaving. Coming.
		
00:48:36 --> 00:48:37
			Otherwise,
		
00:48:37 --> 00:48:38
			this planet cannot
		
00:48:39 --> 00:48:40
			accommodate us.
		
00:48:41 --> 00:48:42
			People, they have to leave,
		
00:48:45 --> 00:48:46
			and then they will be replaced
		
00:48:46 --> 00:48:47
			by others.
		
00:48:50 --> 00:48:53
			And the day will come when all human
		
00:48:53 --> 00:48:54
			beings will come out.
		
00:48:56 --> 00:48:57
			So on that day,
		
00:48:58 --> 00:49:00
			this earth is not the earth we know.
		
00:49:03 --> 00:49:05
			So it will accommodate.
		
00:49:05 --> 00:49:08
			It's totally different in that day.
		
00:49:09 --> 00:49:11
			These mountains, you will not see them around
		
00:49:11 --> 00:49:13
			you. Finish. Gone.
		
00:49:19 --> 00:49:20
			Prophet he described
		
00:49:21 --> 00:49:22
			the land of gathering
		
00:49:23 --> 00:49:24
			of the.
		
00:49:25 --> 00:49:27
			He said it is a circular
		
00:49:27 --> 00:49:27
			spot
		
00:49:29 --> 00:49:30
			and whitish,
		
00:49:31 --> 00:49:31
			like a loaf
		
00:49:33 --> 00:49:33
			of
		
00:49:35 --> 00:49:35
			bread.
		
00:49:39 --> 00:49:41
			So keep this in mind
		
00:49:41 --> 00:49:42
			that Allah
		
00:49:45 --> 00:49:45
			knows.
		
00:49:50 --> 00:49:51
			Another issue
		
00:49:54 --> 00:49:55
			of the people of Jahiliyyah.
		
00:50:08 --> 00:50:09
			Exaggeration.
		
00:50:11 --> 00:50:12
			Going to extreme
		
00:50:13 --> 00:50:14
			in loving
		
00:50:15 --> 00:50:16
			the holy man.
		
00:50:19 --> 00:50:20
			You love the
		
00:50:21 --> 00:50:22
			righteous people
		
00:50:29 --> 00:50:29
			extremely
		
00:50:31 --> 00:50:32
			with no limit,
		
00:50:37 --> 00:50:38
			and that's not
		
00:50:39 --> 00:50:41
			acceptable in Islam.
		
00:50:43 --> 00:50:45
			Islam is about moderation.
		
00:50:47 --> 00:50:50
			We have to be moderate in everything.
		
00:50:53 --> 00:50:54
			We are moderate
		
00:50:54 --> 00:50:56
			in taking our meals.
		
00:50:59 --> 00:51:01
			If I take more than what
		
00:51:02 --> 00:51:03
			my body can
		
00:51:05 --> 00:51:05
			accept,
		
00:51:08 --> 00:51:09
			I will be sick.
		
00:51:15 --> 00:51:16
			The same thing if I drink.
		
00:51:19 --> 00:51:19
			Everything
		
00:51:20 --> 00:51:20
			has to be
		
00:51:22 --> 00:51:23
			within
		
00:51:24 --> 00:51:25
			certain range,
		
00:51:27 --> 00:51:28
			well balanced.
		
00:51:34 --> 00:51:35
			Also, it has to be
		
00:51:36 --> 00:51:37
			moderate.
		
00:51:38 --> 00:51:40
			I have to be moderate in doing righteous
		
00:51:40 --> 00:51:41
			deeds, good deeds.
		
00:51:47 --> 00:51:49
			I cannot be playing all the time.
		
00:51:51 --> 00:51:53
			Cannot play the whole night. I have to
		
00:51:53 --> 00:51:53
			sleep.
		
00:51:55 --> 00:51:57
			Because if I didn't sleep at night, I
		
00:51:57 --> 00:51:59
			will sleep during the day, and Allah made
		
00:51:59 --> 00:52:00
			the day
		
00:52:02 --> 00:52:03
			for seeking my livelihood.
		
00:52:05 --> 00:52:07
			And this body needs to relax.
		
00:52:08 --> 00:52:10
			So if I don't take rest at night,
		
00:52:12 --> 00:52:13
			this body will collapse
		
00:52:17 --> 00:52:18
			will collapse.
		
00:52:20 --> 00:52:22
			So that's why you have to be moderate
		
00:52:22 --> 00:52:23
			in everything. That's why.
		
00:52:25 --> 00:52:27
			This is moderate nation
		
00:52:28 --> 00:52:29
			between 2 extremes.
		
00:52:33 --> 00:52:36
			Two extremes. And the Islamic teachings, they are
		
00:52:36 --> 00:52:36
			always
		
00:52:37 --> 00:52:38
			between two extremes.
		
00:53:00 --> 00:53:01
			Vices.
		
00:53:01 --> 00:53:02
			The virtue
		
00:53:03 --> 00:53:03
			lies
		
00:53:04 --> 00:53:05
			situated
		
00:53:06 --> 00:53:07
			between 2 vices.
		
00:53:09 --> 00:53:10
			2 vices.
		
00:53:12 --> 00:53:13
			For example,
		
00:53:15 --> 00:53:15
			generosity,
		
00:53:19 --> 00:53:20
			This is virtue.
		
00:53:21 --> 00:53:22
			It is between 2 extremes,
		
00:53:24 --> 00:53:25
			between extravagance
		
00:53:27 --> 00:53:28
			and stinginess.
		
00:53:30 --> 00:53:31
			One extreme
		
00:53:32 --> 00:53:34
			extravagance of your spend overspend,
		
00:53:36 --> 00:53:37
			and the other one,
		
00:53:38 --> 00:53:38
			miserliness,
		
00:53:40 --> 00:53:40
			stinginess.
		
00:53:42 --> 00:53:43
			Haram, generosity,
		
00:53:44 --> 00:53:45
			in between.
		
00:53:46 --> 00:53:46
			Bravery,
		
00:53:47 --> 00:53:47
			shujah,
		
00:53:48 --> 00:53:49
			between 2 vices.
		
00:53:51 --> 00:53:52
			One extreme,
		
00:53:53 --> 00:53:53
			cowardice.
		
00:53:58 --> 00:53:59
			The other extreme,
		
00:54:01 --> 00:54:01
			negligence
		
00:54:03 --> 00:54:03
			or carelessness.
		
00:54:05 --> 00:54:07
			1 person is
		
00:54:08 --> 00:54:08
			coward.
		
00:54:09 --> 00:54:11
			The other one is careless.
		
00:54:12 --> 00:54:13
			Careless. He doesn't
		
00:54:13 --> 00:54:15
			think of the consequences.
		
00:54:16 --> 00:54:16
			Bravery
		
00:54:17 --> 00:54:17
			in between.
		
00:54:20 --> 00:54:21
			He should not be coward,
		
00:54:22 --> 00:54:24
			but also he should not be careless.
		
00:54:26 --> 00:54:27
			You have to be cautious.
		
00:54:28 --> 00:54:29
			You have to be careful.
		
00:54:30 --> 00:54:31
			You have to think of the consequences.
		
00:54:35 --> 00:54:37
			It's not bravery
		
00:54:39 --> 00:54:39
			to do
		
00:54:40 --> 00:54:40
			something
		
00:54:41 --> 00:54:41
			unwise.
		
00:54:43 --> 00:54:44
			It's not bravery.
		
00:54:46 --> 00:54:47
			It is coward,
		
00:54:49 --> 00:54:49
			carelessness.
		
00:54:51 --> 00:54:52
			You don't think of the consequences.
		
00:54:56 --> 00:54:57
			That's why you are.
		
00:55:06 --> 00:55:09
			And that's why we need to understand our
		
00:55:09 --> 00:55:09
			deen,
		
00:55:11 --> 00:55:13
			and we need to know and have the.
		
00:55:23 --> 00:55:24
			You see the,
		
00:55:30 --> 00:55:33
			they squeeze their minds. They crack their heads
		
00:55:33 --> 00:55:36
			to explain to us, and they lay down
		
00:55:36 --> 00:55:37
			principles for us
		
00:55:38 --> 00:55:40
			that we have to abide by in
		
00:55:41 --> 00:55:42
			order not to
		
00:55:42 --> 00:55:44
			go astray and
		
00:55:44 --> 00:55:45
			commit
		
00:55:46 --> 00:55:48
			blenders and make mistakes.
		
00:55:59 --> 00:55:59
			Rules.
		
00:56:00 --> 00:56:02
			For example, they are saying, the.
		
00:56:05 --> 00:56:05
			The existing
		
00:56:06 --> 00:56:06
			benefit
		
00:56:07 --> 00:56:08
			the existing
		
00:56:10 --> 00:56:11
			benefit
		
00:56:12 --> 00:56:13
			should be retained
		
00:56:19 --> 00:56:20
			and reserved and protected
		
00:56:28 --> 00:56:29
			and should not be harmed
		
00:56:30 --> 00:56:32
			for the cause of achieving
		
00:56:33 --> 00:56:34
			a probable
		
00:56:35 --> 00:56:35
			probable
		
00:56:36 --> 00:56:37
			possible benefit.
		
00:56:38 --> 00:56:40
			I have this benefit with me now.
		
00:56:41 --> 00:56:42
			It is in my hand,
		
00:56:44 --> 00:56:47
			and I want to get another benefit.
		
00:56:48 --> 00:56:51
			This benefit I have in hand, I'm sure
		
00:56:51 --> 00:56:51
			of it.
		
00:56:52 --> 00:56:55
			That one possible. I might get it. I
		
00:56:55 --> 00:56:55
			might not.
		
00:56:56 --> 00:56:57
			What should I do?
		
00:56:57 --> 00:56:58
			They say return
		
00:56:59 --> 00:57:00
			and maintain
		
00:57:00 --> 00:57:02
			what you have now.
		
00:57:03 --> 00:57:04
			Forget about what is possible,
		
00:57:05 --> 00:57:07
			and you might not get it. Protect what
		
00:57:07 --> 00:57:09
			you have in your hand.
		
00:57:10 --> 00:57:12
			I hope you understand what I'm saying.
		
00:57:18 --> 00:57:20
			Not that you lose what you have in
		
00:57:20 --> 00:57:20
			your hand,
		
00:57:21 --> 00:57:23
			and you don't get what you want and
		
00:57:23 --> 00:57:24
			what you aspire.
		
00:57:28 --> 00:57:29
			And they gave an example.
		
00:57:34 --> 00:57:35
			A mother who is pregnant.
		
00:57:43 --> 00:57:44
			And now
		
00:57:49 --> 00:57:52
			the benefit of the mother is dead.
		
00:57:55 --> 00:57:56
			The is
		
00:57:56 --> 00:57:57
			dead. He's alive.
		
00:58:01 --> 00:58:03
			The life of the child,
		
00:58:04 --> 00:58:06
			this child might live, might not live.
		
00:58:09 --> 00:58:12
			And there is no and now there is
		
00:58:12 --> 00:58:12
			a risk
		
00:58:15 --> 00:58:17
			if this pregnancy
		
00:58:17 --> 00:58:17
			continues
		
00:58:23 --> 00:58:25
			Because the life of the mother
		
00:58:25 --> 00:58:26
			is at the stake.
		
00:58:28 --> 00:58:29
			What to do?
		
00:58:33 --> 00:58:35
			Try to protect and maintain
		
00:58:36 --> 00:58:38
			the life of the mother, which is we
		
00:58:38 --> 00:58:39
			are sure of it,
		
00:58:43 --> 00:58:45
			or is it her die because we
		
00:58:46 --> 00:58:47
			are looking
		
00:58:47 --> 00:58:48
			to have the child?
		
00:58:51 --> 00:58:51
			Said no.
		
00:58:52 --> 00:58:53
			We sacrifice,
		
00:58:55 --> 00:58:57
			and we lose the child
		
00:58:58 --> 00:59:00
			and save the life of the mother.
		
00:59:00 --> 00:59:01
			Are you following?
		
00:59:10 --> 00:59:12
			So when you have something in your hand,
		
00:59:16 --> 00:59:17
			reserve it.
		
00:59:19 --> 00:59:21
			That benefit you have in your hand, something
		
00:59:22 --> 00:59:24
			you can maintain it.
		
00:59:27 --> 00:59:28
			Don't lose it
		
00:59:30 --> 00:59:31
			and take risk
		
00:59:32 --> 00:59:33
			and risky path
		
00:59:34 --> 00:59:35
			and lose both of them.
		
00:59:36 --> 00:59:39
			What you aspire to have and what you
		
00:59:39 --> 00:59:41
			have already have in your hand.
		
00:59:52 --> 00:59:53
			Now
		
00:59:55 --> 00:59:55
			when we
		
00:59:59 --> 01:00:00
			study the
		
01:00:01 --> 01:00:01
			of
		
01:00:03 --> 01:00:04
			the
		
01:00:05 --> 01:00:06
			and
		
01:00:09 --> 01:00:11
			the sunnah of the.
		
01:00:14 --> 01:00:16
			We come across many examples
		
01:00:17 --> 01:00:17
			to support this
		
01:00:18 --> 01:00:19
			rule, the
		
01:00:19 --> 01:00:20
			mentioned.
		
01:00:28 --> 01:00:29
			In one hadith, the prophet
		
01:00:30 --> 01:00:31
			said to Aisha,
		
01:00:44 --> 01:00:46
			You know the Kaaba? The it's not the
		
01:00:46 --> 01:00:48
			whole Kaaba. The Kaaba Ibrahim built,
		
01:00:49 --> 01:00:50
			it
		
01:00:53 --> 01:00:54
			its boundaries
		
01:00:55 --> 01:00:57
			extends to what we call now Al Hakim,
		
01:00:57 --> 01:00:58
			the arch
		
01:00:58 --> 01:00:59
			up to there.
		
01:01:00 --> 01:01:03
			And it was not raised. It was leveled
		
01:01:03 --> 01:01:05
			with the ground, and it has 2 doors.
		
01:01:05 --> 01:01:07
			And people, they enter from one door and
		
01:01:07 --> 01:01:08
			come from the other.
		
01:01:12 --> 01:01:13
			So the prophet
		
01:01:13 --> 01:01:15
			said to our mother, Aisha,
		
01:01:16 --> 01:01:17
			I wish to
		
01:01:17 --> 01:01:18
			knock it down,
		
01:01:18 --> 01:01:21
			demolish the Kaaba, and reconstruct it and rebuild
		
01:01:21 --> 01:01:23
			it upon the foundations
		
01:01:24 --> 01:01:26
			laid by Ibrahim alaihis salam.
		
01:01:26 --> 01:01:29
			But what stops me, your people are just
		
01:01:30 --> 01:01:31
			reverted to Islam.
		
01:01:31 --> 01:01:33
			If I do that,
		
01:01:34 --> 01:01:36
			they'll say, what is this? He doesn't sanctify
		
01:01:36 --> 01:01:37
			the house of Allah.
		
01:01:38 --> 01:01:39
			So there will be.
		
01:01:41 --> 01:01:43
			K. There will be
		
01:01:43 --> 01:01:44
			evil
		
01:01:46 --> 01:01:47
			will be reproduced.
		
01:01:49 --> 01:01:50
			So he left it.
		
01:01:53 --> 01:01:54
			He didn't
		
01:01:55 --> 01:01:57
			because he thought of the consequences.
		
01:02:02 --> 01:02:03
			Take another example.
		
01:02:06 --> 01:02:07
			Rokuba bin Abi Muayit.
		
01:02:09 --> 01:02:10
			Rokuba
		
01:02:10 --> 01:02:12
			bin Abi Muayit, one of the.
		
01:02:14 --> 01:02:16
			He strangled the prophet
		
01:02:19 --> 01:02:20
			with the scarf
		
01:02:20 --> 01:02:23
			until the scarf made mobs in the neck
		
01:02:23 --> 01:02:24
			of the prophet.
		
01:02:27 --> 01:02:27
			The prophet
		
01:02:27 --> 01:02:29
			didn't do anything to.
		
01:02:31 --> 01:02:31
			Why?
		
01:02:33 --> 01:02:35
			He had brave men around him. He could
		
01:02:35 --> 01:02:36
			have
		
01:02:36 --> 01:02:38
			told Ali to kill.
		
01:02:42 --> 01:02:43
			He didn't do that
		
01:02:46 --> 01:02:48
			because he was thinking
		
01:02:49 --> 01:02:50
			of the consequences.
		
01:02:54 --> 01:02:55
			If he retaliates,
		
01:02:56 --> 01:03:01
			the people of also will retaliate. He will
		
01:03:01 --> 01:03:01
			be protected
		
01:03:02 --> 01:03:03
			by his clan.
		
01:03:04 --> 01:03:07
			Any other Sahabi will be protected by his
		
01:03:07 --> 01:03:07
			clan.
		
01:03:08 --> 01:03:09
			How about Bilal,
		
01:03:10 --> 01:03:10
			Suhaib,
		
01:03:11 --> 01:03:11
			Amal,
		
01:03:12 --> 01:03:14
			the slaves, the poor?
		
01:03:14 --> 01:03:16
			They will be wiped out.
		
01:03:17 --> 01:03:18
			They will be slave.
		
01:03:20 --> 01:03:22
			So he thought of the consequences.
		
01:03:24 --> 01:03:26
			He didn't do anything to.
		
01:03:29 --> 01:03:31
			Everyday passes in front of him.
		
01:03:32 --> 01:03:33
			And the went
		
01:03:33 --> 01:03:36
			to Medina, established the state in Medina.
		
01:03:37 --> 01:03:38
			The battle
		
01:03:38 --> 01:03:39
			happened.
		
01:03:41 --> 01:03:41
			Was captured
		
01:03:42 --> 01:03:42
			as
		
01:03:43 --> 01:03:45
			prisoner of war.
		
01:03:46 --> 01:03:46
			Captured.
		
01:03:50 --> 01:03:50
			The moment
		
01:03:51 --> 01:03:51
			the
		
01:03:52 --> 01:03:53
			he saw him,
		
01:03:54 --> 01:03:55
			He said,
		
01:03:56 --> 01:03:57
			strike his neck.
		
01:03:59 --> 01:04:00
			Chop off his head.
		
01:04:02 --> 01:04:03
			I'm asking you,
		
01:04:03 --> 01:04:05
			is this is Charles
		
01:04:06 --> 01:04:08
			the same like the stars in Mecca
		
01:04:08 --> 01:04:09
			or different?
		
01:04:10 --> 01:04:10
			The answer
		
01:04:11 --> 01:04:11
			different.
		
01:04:11 --> 01:04:12
			Why?
		
01:04:13 --> 01:04:14
			Because now,
		
01:04:14 --> 01:04:16
			Muslims are strong.
		
01:04:22 --> 01:04:23
			So Aqaba said,
		
01:04:25 --> 01:04:27
			Mohammad, I have children.
		
01:04:28 --> 01:04:30
			He said, let them go to *.
		
01:04:32 --> 01:04:32
			Now.
		
01:04:39 --> 01:04:41
			So this is the beauty of Islam, this
		
01:04:41 --> 01:04:42
			moderation.
		
01:04:45 --> 01:04:47
			Knowing our deen,
		
01:04:48 --> 01:04:49
			we don't go to extremes.
		
01:04:53 --> 01:04:53
			And
		
01:04:56 --> 01:04:58
			they mentioned in their books.
		
01:05:04 --> 01:05:07
			For joining what is right and forbidding what
		
01:05:07 --> 01:05:07
			is evil.
		
01:05:08 --> 01:05:09
			And they said,
		
01:05:11 --> 01:05:14
			if there is if there is evil
		
01:05:15 --> 01:05:15
			exists,
		
01:05:17 --> 01:05:19
			if you have the power to change it
		
01:05:22 --> 01:05:22
			without
		
01:05:24 --> 01:05:25
			negative consequences,
		
01:05:26 --> 01:05:27
			then it is found
		
01:05:28 --> 01:05:30
			upon the one who's able to do that,
		
01:05:30 --> 01:05:31
			to remove this evil.
		
01:05:33 --> 01:05:35
			That's a scenario number 1.
		
01:05:36 --> 01:05:38
			Scenario number 2,
		
01:05:41 --> 01:05:42
			I have the power
		
01:05:44 --> 01:05:44
			to
		
01:05:45 --> 01:05:48
			diminish and reduce the evil, but not to
		
01:05:48 --> 01:05:51
			eradicate it and remove it totally. But I
		
01:05:51 --> 01:05:52
			can reduce it
		
01:05:53 --> 01:05:55
			without negative consequences,
		
01:05:57 --> 01:05:58
			then it is
		
01:05:59 --> 01:05:59
			to do so.
		
01:06:02 --> 01:06:03
			3rd scenario.
		
01:06:08 --> 01:06:09
			We are not sure
		
01:06:11 --> 01:06:12
			about the con the outcome.
		
01:06:14 --> 01:06:15
			Is it
		
01:06:16 --> 01:06:16
			will there
		
01:06:17 --> 01:06:17
			be
		
01:06:19 --> 01:06:20
			consequences, negative consequences
		
01:06:21 --> 01:06:22
			or not?
		
01:06:23 --> 01:06:24
			Just 5050
		
01:06:27 --> 01:06:29
			whether to change it or leave it.
		
01:06:32 --> 01:06:35
			Then in this case, this is an area
		
01:06:36 --> 01:06:36
			of by
		
01:06:38 --> 01:06:38
			the
		
01:06:38 --> 01:06:39
			by
		
01:06:40 --> 01:06:41
			the scholars,
		
01:06:41 --> 01:06:42
			people who are qualified.
		
01:06:46 --> 01:06:48
			Scenario number 4.
		
01:06:49 --> 01:06:51
			If we try to
		
01:06:52 --> 01:06:54
			change this chain change this evil
		
01:06:55 --> 01:06:56
			that we have,
		
01:06:58 --> 01:06:59
			and we are a 100%
		
01:07:00 --> 01:07:01
			sure
		
01:07:03 --> 01:07:04
			that
		
01:07:05 --> 01:07:06
			this evil will multiply.
		
01:07:08 --> 01:07:11
			This evil will become greater and bigger.
		
01:07:14 --> 01:07:16
			Then it is haram
		
01:07:16 --> 01:07:17
			to touch it.
		
01:07:18 --> 01:07:21
			It is haram to try to change it
		
01:07:22 --> 01:07:25
			because the Sharia does not approve of that
		
01:07:27 --> 01:07:29
			Does not approve of that that you
		
01:07:30 --> 01:07:30
			multiply
		
01:07:31 --> 01:07:33
			the evil. The Sharia came
		
01:07:35 --> 01:07:36
			to increase and maximize
		
01:07:37 --> 01:07:39
			the good and minimize
		
01:07:39 --> 01:07:40
			the evil.
		
01:07:41 --> 01:07:44
			Keep this in mind, my dear brothers and
		
01:07:44 --> 01:07:44
			sisters,
		
01:07:47 --> 01:07:48
			and we should not behave
		
01:07:48 --> 01:07:49
			emotionally.
		
01:07:51 --> 01:07:52
			We have to abide
		
01:07:53 --> 01:07:56
			by the teachings of our Lord,
		
01:08:01 --> 01:08:02
			In order to avoid
		
01:08:05 --> 01:08:06
			making blunders
		
01:08:08 --> 01:08:09
			and
		
01:08:12 --> 01:08:13
			posing suffering
		
01:08:15 --> 01:08:17
			to our ummah
		
01:08:17 --> 01:08:20
			more than what our ummah can bear at
		
01:08:20 --> 01:08:20
			the moment.
		
01:08:31 --> 01:08:32
			I remember
		
01:08:36 --> 01:08:37
			saying,
		
01:08:40 --> 01:08:41
			talking
		
01:08:41 --> 01:08:43
			about those who are flexing their muscles
		
01:08:45 --> 01:08:46
			when they don't have muscles.
		
01:08:50 --> 01:08:52
			So he said the situation of
		
01:08:54 --> 01:08:56
			the is like someone
		
01:08:59 --> 01:08:59
			who,
		
01:09:00 --> 01:09:01
			sick, and he is in bed,
		
01:09:03 --> 01:09:05
			and he is threatening his doctor.
		
01:09:08 --> 01:09:09
			Can you imagine a person
		
01:09:10 --> 01:09:13
			telling his doctor, the doctor who is giving
		
01:09:13 --> 01:09:14
			him the medication?
		
01:09:16 --> 01:09:19
			Wait for me, doctor. Wait until I recover,
		
01:09:21 --> 01:09:23
			and I will end your life.
		
01:09:24 --> 01:09:26
			What do you think of this patient? Is
		
01:09:26 --> 01:09:28
			he wise? Is he sane?
		
01:09:28 --> 01:09:30
			Absolutely not.
		
01:09:32 --> 01:09:34
			At least check up
		
01:09:35 --> 01:09:36
			until you recover.
		
01:09:38 --> 01:09:39
			You are threatening
		
01:09:40 --> 01:09:42
			the doctor. He can give you a laser
		
01:09:43 --> 01:09:46
			lethal lethal injection and finish you.
		
01:09:49 --> 01:09:50
			Finish you.
		
01:09:53 --> 01:09:55
			So that's why we need to have the.
		
01:09:58 --> 01:09:59
			Yeah. You're.
		
01:10:04 --> 01:10:05
			Be patient.
		
01:10:05 --> 01:10:06
			And
		
01:10:07 --> 01:10:08
			defeat your enemies
		
01:10:10 --> 01:10:11
			regarding patience.
		
01:10:19 --> 01:10:19
			So,
		
01:10:21 --> 01:10:22
			my dear brothers and sisters,
		
01:10:24 --> 01:10:24
			this deal,
		
01:10:26 --> 01:10:27
			no room for
		
01:10:27 --> 01:10:28
			extremism.
		
01:10:29 --> 01:10:30
			It's moderate.
		
01:10:32 --> 01:10:33
			Like, remember,
		
01:10:35 --> 01:10:36
			the virtualize
		
01:10:36 --> 01:10:37
			between 2 vices,
		
01:10:39 --> 01:10:41
			bravery between cowardice
		
01:10:41 --> 01:10:41
			and
		
01:10:42 --> 01:10:43
			negligence or carelessness,
		
01:10:46 --> 01:10:46
			Uneracity
		
01:10:47 --> 01:10:48
			between
		
01:10:49 --> 01:10:49
			extravagance
		
01:10:51 --> 01:10:52
			and between
		
01:10:52 --> 01:10:53
			miscellaneous
		
01:10:53 --> 01:10:54
			or strangeness.
		
01:10:57 --> 01:10:59
			This is the nature of this deed.
		
01:11:03 --> 01:11:06
			May Allah save us from going this way.
		
01:11:08 --> 01:11:08
			May Allah
		
01:11:10 --> 01:11:13
			bless us with the beneficial knowledge of our
		
01:11:13 --> 01:11:14
			just deeds.
		
01:11:15 --> 01:11:15
			May
		
01:11:17 --> 01:11:19
			Allah give us to remain steadfast
		
01:11:21 --> 01:11:22
			on this beautiful deen
		
01:11:23 --> 01:11:26
			until we meet our Lord and find him
		
01:11:26 --> 01:11:28
			pleased with all of us. Amen.
		
01:11:29 --> 01:11:30
			May Allah
		
01:11:30 --> 01:11:31
			strengthen our,
		
01:11:32 --> 01:11:33
			and may Allah
		
01:11:33 --> 01:11:34
			guide our.
		
01:11:35 --> 01:11:36
			And may Allah unite our
		
01:11:39 --> 01:11:41
			and unite this body of the
		
01:11:41 --> 01:11:43
			and bring them together.
		
01:11:44 --> 01:11:46
			May Allah unite our hearts
		
01:11:48 --> 01:11:50
			in the And may Allah help the poor
		
01:11:50 --> 01:11:52
			and the needy and the oppressed.
		
01:11:53 --> 01:11:56
			And has mercy upon those whom he took
		
01:11:56 --> 01:11:56
			his
		
01:11:57 --> 01:11:58
			their souls.
		
01:11:59 --> 01:12:01
			May Allah grant quick recovery
		
01:12:01 --> 01:12:04
			to those who are wounded, those who are
		
01:12:04 --> 01:12:05
			suffering.
		
01:12:06 --> 01:12:08
			May Allah grant patience
		
01:12:09 --> 01:12:11
			to those who lost their
		
01:12:12 --> 01:12:13
			dear ones.
		
01:12:15 --> 01:12:16
			And may Allah
		
01:12:18 --> 01:12:21
			reward all of you, my dear brothers and
		
01:12:21 --> 01:12:21
			sisters,
		
01:12:22 --> 01:12:23
			immensely
		
01:12:23 --> 01:12:25
			for your patience and attendance.
		
01:12:52 --> 01:12:52
			I will start
		
01:12:53 --> 01:12:56
			with the questions until the host returns from
		
01:12:56 --> 01:12:57
			prayer.
		
01:12:58 --> 01:13:01
			Okay. One minute. I'm just reading the question.
		
01:13:01 --> 01:13:02
			Okay.
		
01:13:18 --> 01:13:21
			Okay. Question says I okay. You can read
		
01:13:21 --> 01:13:22
			the question. No problem. Okay?
		
01:13:23 --> 01:13:26
			Okay. I noticed that Sheikh mentions good lines
		
01:13:26 --> 01:13:27
			of Arabic poems
		
01:13:28 --> 01:13:28
			in between
		
01:13:29 --> 01:13:31
			in between some of the.
		
01:13:31 --> 01:13:34
			How did Sheikh personally memorize these poems?
		
01:13:35 --> 01:13:38
			Are those specific lines only studied
		
01:13:39 --> 01:13:39
			or full
		
01:13:40 --> 01:13:40
			poem?
		
01:13:41 --> 01:13:41
			For example,
		
01:13:42 --> 01:13:44
			in one of the of Sheikh Hafadullah
		
01:13:45 --> 01:13:47
			of Kitabat Tawhid, I heard a line which
		
01:13:47 --> 01:13:50
			says, if you compare a stick with a
		
01:13:50 --> 01:13:53
			sword, the sword will lose its
		
01:13:53 --> 01:13:54
			value.
		
01:13:59 --> 01:14:00
			Okay.
		
01:14:01 --> 01:14:03
			As a student of knowledge, you need to
		
01:14:03 --> 01:14:03
			memorize
		
01:14:06 --> 01:14:06
			some,
		
01:14:09 --> 01:14:12
			poems of, some poetic verses
		
01:14:13 --> 01:14:15
			because this helps you to to recall the
		
01:14:15 --> 01:14:19
			entire thing when you just recall that particular
		
01:14:21 --> 01:14:23
			poetic verse.
		
01:14:23 --> 01:14:24
			It sums up the meaning.
		
01:14:26 --> 01:14:28
			So and this, it comes,
		
01:14:28 --> 01:14:29
			natural.
		
01:14:29 --> 01:14:32
			It comes natural when you are reading.
		
01:14:33 --> 01:14:36
			Okay. The the because you see the
		
01:14:37 --> 01:14:39
			poetry is very important in the
		
01:14:40 --> 01:14:41
			in the life of the Arabs.
		
01:14:42 --> 01:14:43
			And,
		
01:14:43 --> 01:14:46
			and for example, Talib al Elambi should know
		
01:14:47 --> 01:14:48
			and read,
		
01:14:49 --> 01:14:52
			okay, the poems of the Arabs and especially
		
01:14:52 --> 01:14:53
			those before Islam
		
01:14:55 --> 01:14:57
			because this will help you to understand
		
01:14:58 --> 01:15:01
			the the language of the Arabs, the language
		
01:15:01 --> 01:15:03
			of the Arabs, and because the Quran came
		
01:15:03 --> 01:15:04
			down in their mother tongue.
		
01:15:05 --> 01:15:05
			And,
		
01:15:06 --> 01:15:07
			once I read that,
		
01:15:08 --> 01:15:08
			Sheikh,
		
01:15:10 --> 01:15:11
			the,
		
01:15:13 --> 01:15:13
			the
		
01:15:14 --> 01:15:15
			and the
		
01:15:16 --> 01:15:18
			compiler of Abu Al Bayan
		
01:15:19 --> 01:15:22
			is one of the to see it to
		
01:15:22 --> 01:15:24
			see the Quran by the Quran.
		
01:15:25 --> 01:15:26
			Then he was asked,
		
01:15:27 --> 01:15:29
			what is the book you are write? He
		
01:15:29 --> 01:15:30
			was asked by Olehama.
		
01:15:31 --> 01:15:33
			Sheikh, what is the book you are reading
		
01:15:33 --> 01:15:35
			nowadays? He said I'm reading
		
01:15:37 --> 01:15:37
			the
		
01:15:38 --> 01:15:38
			the compendium,
		
01:15:39 --> 01:15:42
			the book of the poetry by Omar Ibn
		
01:15:42 --> 01:15:44
			Rabiya, one of the of the,
		
01:15:45 --> 01:15:46
			famous,
		
01:15:46 --> 01:15:47
			poets.
		
01:15:49 --> 01:15:51
			So they asked him why. He said, I
		
01:15:51 --> 01:15:52
			am reading it to understand
		
01:15:53 --> 01:15:54
			the speech of my
		
01:15:55 --> 01:15:58
			to understand the Quran because the Quran came
		
01:15:58 --> 01:15:59
			in their mother tongue.
		
01:16:00 --> 01:16:02
			So he will
		
01:16:03 --> 01:16:04
			these,
		
01:16:06 --> 01:16:07
			poetic,
		
01:16:07 --> 01:16:08
			verses
		
01:16:09 --> 01:16:11
			or some poems if you like them if
		
01:16:11 --> 01:16:13
			you like them. That's why I've been
		
01:16:14 --> 01:16:15
			crying and,
		
01:16:15 --> 01:16:18
			begging you to start learning Arabic.
		
01:16:18 --> 01:16:21
			Learning Arabic. Without learning Arabic,
		
01:16:21 --> 01:16:23
			you'll not be able to,
		
01:16:23 --> 01:16:24
			to have,
		
01:16:25 --> 01:16:28
			I mean, deep knowledge of the, of the,
		
01:16:28 --> 01:16:31
			of the text of the Quran or the
		
01:16:31 --> 01:16:31
			Sunnah.
		
01:16:32 --> 01:16:34
			If you open the books of the tafsir,
		
01:16:35 --> 01:16:37
			okay, you'll find the ayah
		
01:16:37 --> 01:16:39
			and then the the,
		
01:16:40 --> 01:16:40
			the,
		
01:16:42 --> 01:16:44
			the, in the poetic verse.
		
01:16:45 --> 01:16:46
			That this how the Arabs, they,
		
01:16:48 --> 01:16:50
			they understand, and this is the meaning of
		
01:16:50 --> 01:16:51
			this
		
01:16:51 --> 01:16:54
			word because that's how the Arabs use it.
		
01:16:54 --> 01:16:57
			And then he will coach for you
		
01:16:57 --> 01:16:58
			the poetic verse.
		
01:17:00 --> 01:17:00
			K?
		
01:17:08 --> 01:17:10
			He's the turdu man in Quran. He's the
		
01:17:10 --> 01:17:11
			interpreter of the Quran.
		
01:17:12 --> 01:17:14
			And, there was,
		
01:17:17 --> 01:17:17
			K?
		
01:17:18 --> 01:17:19
			1 from of the
		
01:17:20 --> 01:17:24
			who was always arguing with the and.
		
01:17:24 --> 01:17:25
			Whenever
		
01:17:26 --> 01:17:29
			says something about an that this is the
		
01:17:29 --> 01:17:30
			meaning of it,
		
01:17:30 --> 01:17:33
			he would ask him, reduce the evidence
		
01:17:33 --> 01:17:34
			from the
		
01:17:35 --> 01:17:36
			poetry of the Arabs.
		
01:17:37 --> 01:17:40
			That the Arabs, they they say this. And
		
01:17:40 --> 01:17:41
			ibn Abbasi will
		
01:17:42 --> 01:17:43
			mention to him,
		
01:17:44 --> 01:17:46
			quoted verse where the Arabs are,
		
01:17:47 --> 01:17:50
			saying this mean but using this word in
		
01:17:50 --> 01:17:51
			this particular
		
01:17:52 --> 01:17:53
			context to mean this meaning.
		
01:17:55 --> 01:17:55
			So
		
01:17:56 --> 01:17:59
			studying poetry is, is is very important.
		
01:18:04 --> 01:18:05
			And,
		
01:18:06 --> 01:18:07
			the,
		
01:18:10 --> 01:18:11
			the,
		
01:18:12 --> 01:18:15
			some poems, they really they attract you.
		
01:18:15 --> 01:18:20
			For example, the because it is. So if
		
01:18:20 --> 01:18:20
			you
		
01:18:21 --> 01:18:24
			memorize one poetic verse and then
		
01:18:24 --> 01:18:26
			you are giving a talk and you just
		
01:18:26 --> 01:18:30
			recall that poetic verse, then the whole subject
		
01:18:30 --> 01:18:32
			will be there ready in your mind.
		
01:18:33 --> 01:18:36
			So this is my advice for you.
		
01:18:48 --> 01:18:51
			Next question. I hope it is clear to
		
01:18:51 --> 01:18:51
			the questioner.
		
01:18:54 --> 01:18:55
			The next question.
		
01:18:55 --> 01:18:58
			There is a difference in view about the
		
01:18:58 --> 01:19:01
			timing to say the evening adkar. So can
		
01:19:01 --> 01:19:01
			sheikh,
		
01:19:02 --> 01:19:03
			please clarify,
		
01:19:03 --> 01:19:05
			which can be the authentic view whether after
		
01:19:05 --> 01:19:06
			Asar or after,
		
01:19:07 --> 01:19:09
			with supported evidence so that we can follow
		
01:19:09 --> 01:19:10
			the authentic one.
		
01:19:12 --> 01:19:15
			The adkar can be said after fajr from
		
01:19:15 --> 01:19:16
			the fajr, of k,
		
01:19:18 --> 01:19:20
			until before the
		
01:19:20 --> 01:19:21
			the.
		
01:19:22 --> 01:19:22
			This is
		
01:19:23 --> 01:19:26
			this time you have, you can say your
		
01:19:26 --> 01:19:26
			adkar
		
01:19:27 --> 01:19:30
			Thank you. Up to that time.
		
01:19:30 --> 01:19:32
			After Asar, that is called,
		
01:19:33 --> 01:19:34
			the evening,
		
01:19:34 --> 01:19:35
			up to the up
		
01:19:36 --> 01:19:39
			to the So this is the the
		
01:19:39 --> 01:19:42
			room for you to say you're at the
		
01:19:42 --> 01:19:42
			car.
		
01:19:43 --> 01:19:43
			Next.
		
01:19:51 --> 01:19:52
			With the
		
01:19:52 --> 01:19:54
			events of the last few weeks,
		
01:19:55 --> 01:19:57
			around the world, I have noticed that our
		
01:19:58 --> 01:20:00
			likes the feeling of unity, Alhamdulillah.
		
01:20:01 --> 01:20:02
			But unity
		
01:20:03 --> 01:20:04
			One minute. One minute.
		
01:20:04 --> 01:20:06
			I saw the question. Question is a lecture.
		
01:20:07 --> 01:20:08
			I don't like
		
01:20:10 --> 01:20:11
			that. To the point
		
01:20:11 --> 01:20:12
			please.
		
01:20:12 --> 01:20:13
			Next question.
		
01:20:14 --> 01:20:16
			I have been telling you this
		
01:20:17 --> 01:20:19
			many times. I don't want lengthy questions.
		
01:20:20 --> 01:20:21
			I don't want
		
01:20:22 --> 01:20:22
			many
		
01:20:23 --> 01:20:24
			lectures to the point.
		
01:20:28 --> 01:20:28
			Next.
		
01:20:30 --> 01:20:32
			Barakor, if you come, the next question,
		
01:20:33 --> 01:20:34
			I recent
		
01:20:35 --> 01:20:36
			One minute. This question
		
01:20:37 --> 01:20:37
			the questioner
		
01:20:39 --> 01:20:40
			should mention
		
01:20:40 --> 01:20:42
			what he's trying to say.
		
01:20:44 --> 01:20:45
			Yes.
		
01:20:52 --> 01:20:53
			Should I move to the next question?
		
01:20:56 --> 01:20:56
			Yes. Okay.
		
01:20:57 --> 01:20:58
			K,
		
01:20:58 --> 01:20:59
			The next question,
		
01:21:00 --> 01:21:02
			I recently accepted Islam in my life.
		
01:21:03 --> 01:21:06
			I would like to know for future reference
		
01:21:06 --> 01:21:07
			if in Islam, is it allowed to go
		
01:21:07 --> 01:21:09
			to the funeral of your own Christian parents
		
01:21:10 --> 01:21:11
			with a Christian pastor,
		
01:21:12 --> 01:21:13
			present praying for the deceased?
		
01:21:15 --> 01:21:17
			K. I'd like to know
		
01:21:18 --> 01:21:21
			for future members, if in Islam, it's allowed
		
01:21:21 --> 01:21:23
			to go to the funeral of your own
		
01:21:23 --> 01:21:24
			Christian parent.
		
01:21:32 --> 01:21:34
			To go to the church and attend the
		
01:21:34 --> 01:21:36
			the prayers is not recommended.
		
01:21:37 --> 01:21:39
			But to go to the funeral procession
		
01:21:40 --> 01:21:42
			and attend the the
		
01:21:42 --> 01:21:46
			the the funeral, that's okay. That's permissible.
		
01:21:47 --> 01:21:48
			K. Because
		
01:21:49 --> 01:21:50
			and if you feel
		
01:21:52 --> 01:21:53
			the situation,
		
01:21:53 --> 01:21:56
			okay, you are working on your family.
		
01:21:56 --> 01:21:58
			Let me put it this way.
		
01:21:59 --> 01:22:00
			You are working
		
01:22:00 --> 01:22:03
			on your family, inviting them to Islam and
		
01:22:03 --> 01:22:04
			these things.
		
01:22:04 --> 01:22:06
			And you feel if you don't
		
01:22:07 --> 01:22:07
			attend
		
01:22:08 --> 01:22:11
			with them and inside the
		
01:22:11 --> 01:22:12
			the
		
01:22:12 --> 01:22:13
			the church,
		
01:22:13 --> 01:22:16
			This is will put them off and hate
		
01:22:16 --> 01:22:19
			Islam and things. So here, again, you see
		
01:22:19 --> 01:22:19
			now?
		
01:22:20 --> 01:22:21
			You have to wait.
		
01:22:22 --> 01:22:23
			K.
		
01:22:24 --> 01:22:26
			So if you feel that
		
01:22:28 --> 01:22:29
			if you attend,
		
01:22:30 --> 01:22:30
			this will
		
01:22:31 --> 01:22:33
			increase the positive the positivity
		
01:22:34 --> 01:22:35
			about the deal,
		
01:22:39 --> 01:22:39
			and you
		
01:22:40 --> 01:22:41
			went with them.
		
01:22:41 --> 01:22:44
			But, of course, we cannot pray for the
		
01:22:44 --> 01:22:44
			disease,
		
01:22:46 --> 01:22:48
			k, because the disease died as non Muslim.
		
01:22:50 --> 01:22:52
			You cannot make dua for the disease.
		
01:22:54 --> 01:22:56
			Then there's no harm, Inshallah.
		
01:22:57 --> 01:22:58
			Next.
		
01:23:01 --> 01:23:02
			The next question.
		
01:23:03 --> 01:23:06
			Is it better to leave the prayers
		
01:23:06 --> 01:23:07
			if you are a traveler?
		
01:23:10 --> 01:23:13
			No. The sunnah prayer, the prophet would not
		
01:23:13 --> 01:23:17
			miss or leave either his resident or traveling.
		
01:23:21 --> 01:23:24
			The sunnah of the fajal and the witcher.
		
01:23:24 --> 01:23:27
			These two things, he would not leave while
		
01:23:27 --> 01:23:28
			he was traveling.
		
01:23:33 --> 01:23:35
			And the other sunan, for
		
01:23:35 --> 01:23:36
			and
		
01:23:36 --> 01:23:39
			Alsha? The sunan the sunan which we call
		
01:23:39 --> 01:23:39
			sunan,
		
01:23:39 --> 01:23:42
			the regular sunan, it is not sunan to
		
01:23:42 --> 01:23:43
			pay them when you are traveling.
		
01:23:45 --> 01:23:46
			He would do all of that.
		
01:23:47 --> 01:23:51
			But, also, he would compensate them by nothing.
		
01:23:52 --> 01:23:54
			He used to pay while he was sitting
		
01:23:54 --> 01:23:56
			on his the back of his camel traveling.
		
01:23:57 --> 01:23:58
			So, you can pay.
		
01:24:05 --> 01:24:05
			Next question.
		
01:24:12 --> 01:24:14
			Did the questioner of the long question, did
		
01:24:14 --> 01:24:16
			they want to reword the question
		
01:24:18 --> 01:24:20
			or not? Okay. We have received another question.
		
01:24:21 --> 01:24:23
			A new question here. I don't see.
		
01:24:25 --> 01:24:25
			One
		
01:24:27 --> 01:24:29
			I received a new question.
		
01:24:29 --> 01:24:30
			Which has
		
01:24:31 --> 01:24:32
			been affected by Sufism,
		
01:24:32 --> 01:24:34
			or which one is so good in Tawhid,
		
01:24:35 --> 01:24:35
			as
		
01:24:36 --> 01:24:39
			Shafar? You for k. 1 minute. 1 minute.
		
01:24:39 --> 01:24:42
			That's why before you start asking, I
		
01:24:42 --> 01:24:44
			I show that you're the first.
		
01:24:44 --> 01:24:47
			So let me see now. I received it.
		
01:24:47 --> 01:24:48
			One minute.
		
01:24:54 --> 01:24:56
			Okay. Read the question now.
		
01:24:59 --> 01:25:02
			Which has been affected by Sufism, or which
		
01:25:02 --> 01:25:04
			one is so good in Duhid? As a
		
01:25:04 --> 01:25:04
			Shafar
		
01:25:05 --> 01:25:08
			practicing Shafi'i practicing country, I have always I
		
01:25:08 --> 01:25:11
			was always having around me the Sufi, but
		
01:25:11 --> 01:25:12
			like humbly mad hub now.
		
01:25:13 --> 01:25:15
			They focus the Tawhid.
		
01:25:34 --> 01:25:35
			This is not true that, the
		
01:25:37 --> 01:25:37
			that,
		
01:25:40 --> 01:25:44
			the, the, the mafia not have them not
		
01:25:44 --> 01:25:44
			affect
		
01:25:45 --> 01:25:47
			focusing on
		
01:25:47 --> 01:25:48
			the
		
01:25:49 --> 01:25:50
			or the Hanukkah are not focusing
		
01:25:51 --> 01:25:53
			on Maliki. No. It's not like that.
		
01:25:55 --> 01:25:56
			But what happened
		
01:25:58 --> 01:25:59
			in
		
01:26:02 --> 01:26:05
			many Muslim countries where these are
		
01:26:07 --> 01:26:10
			spread, you found that many, yes, people were
		
01:26:11 --> 01:26:12
			in in the
		
01:26:13 --> 01:26:14
			in in the
		
01:26:15 --> 01:26:15
			in the
		
01:26:16 --> 01:26:17
			They are either
		
01:26:19 --> 01:26:19
			or.
		
01:26:22 --> 01:26:22
			For example,
		
01:26:23 --> 01:26:24
			in the subcontinent,
		
01:26:25 --> 01:26:26
			you
		
01:26:26 --> 01:26:27
			find the
		
01:26:28 --> 01:26:28
			is
		
01:26:29 --> 01:26:30
			not reading.
		
01:26:32 --> 01:26:33
			In many, many
		
01:26:33 --> 01:26:34
			other countries,
		
01:26:36 --> 01:26:37
			they are,
		
01:26:39 --> 01:26:40
			many, they are
		
01:26:43 --> 01:26:43
			and
		
01:26:45 --> 01:26:48
			some, they are influenced or they are following,
		
01:26:49 --> 01:26:49
			in
		
01:26:50 --> 01:26:51
			some countries.
		
01:26:53 --> 01:26:55
			Though you'll find in the same country, there
		
01:26:55 --> 01:26:56
			are people who are following
		
01:26:57 --> 01:26:59
			the Kitab and Sunnah and the Hakeda
		
01:27:00 --> 01:27:01
			of the Salaf
		
01:27:03 --> 01:27:04
			in these countries.
		
01:27:05 --> 01:27:06
			So,
		
01:27:06 --> 01:27:09
			so we have to be careful not to
		
01:27:09 --> 01:27:10
			keep just,
		
01:27:12 --> 01:27:13
			rushing and paying
		
01:27:14 --> 01:27:17
			giving red card and saying all these
		
01:27:17 --> 01:27:18
			like that.
		
01:27:20 --> 01:27:22
			K. So my advice for the questioner,
		
01:27:24 --> 01:27:26
			you study the in
		
01:27:27 --> 01:27:27
			your country.
		
01:27:30 --> 01:27:32
			So the questioner here say,
		
01:27:33 --> 01:27:35
			in her country, not her.
		
01:27:36 --> 01:27:39
			K. So that means the ulama and your
		
01:27:39 --> 01:27:41
			country, they are following the Shafi'i mother.
		
01:27:45 --> 01:27:47
			Then my advice is to study the Shafi'i
		
01:27:47 --> 01:27:49
			mother because the ulama around
		
01:27:51 --> 01:27:54
			you are following the mother of Imam
		
01:27:54 --> 01:27:56
			so that you can study the
		
01:27:57 --> 01:27:58
			with one of the
		
01:27:58 --> 01:27:59
			who is
		
01:27:59 --> 01:28:00
			is correct.
		
01:28:03 --> 01:28:05
			Because if, for example,
		
01:28:05 --> 01:28:08
			the mad hub of Imam Ahmed is not,
		
01:28:09 --> 01:28:11
			spread in many places, in many countries.
		
01:28:12 --> 01:28:15
			K. It is in Arabia, Saudi Arabia.
		
01:28:17 --> 01:28:17
			Okay.
		
01:28:18 --> 01:28:18
			And
		
01:28:19 --> 01:28:21
			small pockets here and there.
		
01:28:21 --> 01:28:22
			Not widespread,
		
01:28:23 --> 01:28:24
			the mother of Imam Ahmed.
		
01:28:26 --> 01:28:28
			So it's difficult to find the island in
		
01:28:28 --> 01:28:29
			your country
		
01:28:29 --> 01:28:30
			to teach you
		
01:28:31 --> 01:28:32
			the mother of Imam Ahmed.
		
01:28:35 --> 01:28:36
			K?
		
01:28:38 --> 01:28:40
			So study the madhab, which is,
		
01:28:43 --> 01:28:45
			spread in your
		
01:28:45 --> 01:28:46
			country.
		
01:28:46 --> 01:28:49
			People are upon that madhab, and the
		
01:28:49 --> 01:28:50
			are upon that mother.
		
01:28:52 --> 01:28:53
			So choose the island
		
01:28:54 --> 01:28:55
			whose belief, whose
		
01:28:55 --> 01:28:57
			is correct, and you'll find, definitely,
		
01:28:59 --> 01:29:00
			and study the
		
01:29:01 --> 01:29:02
			of Imam Shafi'i
		
01:29:02 --> 01:29:03
			in your country.
		
01:29:04 --> 01:29:07
			Because miss this is my advice for the
		
01:29:07 --> 01:29:09
			students of knowledge. If you want to become
		
01:29:09 --> 01:29:09
			very
		
01:29:11 --> 01:29:13
			strong students of knowledge, well established,
		
01:29:15 --> 01:29:16
			Study the in
		
01:29:16 --> 01:29:17
			your country.
		
01:29:18 --> 01:29:19
			Study
		
01:29:20 --> 01:29:21
			the following a particular.
		
01:29:23 --> 01:29:25
			Follow why until you are well established, and
		
01:29:25 --> 01:29:27
			then you will develop, and then
		
01:29:28 --> 01:29:29
			you
		
01:29:29 --> 01:29:30
			become,
		
01:29:33 --> 01:29:34
			But if you are saying,
		
01:29:34 --> 01:29:35
			from the beginning,
		
01:29:36 --> 01:29:39
			just for opening the books and follow this
		
01:29:39 --> 01:29:41
			hadith or that and the,
		
01:29:41 --> 01:29:42
			you think you are
		
01:29:44 --> 01:29:46
			you are actually wasting your time, and you
		
01:29:46 --> 01:29:47
			are cheating yourself
		
01:29:48 --> 01:29:49
			because you are making
		
01:29:51 --> 01:29:52
			You are making
		
01:29:53 --> 01:29:54
			Okay?
		
01:29:55 --> 01:29:56
			Instead of following the or
		
01:29:57 --> 01:29:59
			Ahmed or Malik or Shaveri,
		
01:30:00 --> 01:30:01
			You are following.
		
01:30:08 --> 01:30:11
			Okay? So you are following a scholar.
		
01:30:13 --> 01:30:15
			And you think that I am following the.
		
01:30:15 --> 01:30:16
			You are not.
		
01:30:17 --> 01:30:19
			That's number 1. Number 2, yeah, when you're
		
01:30:19 --> 01:30:20
			saying following the,
		
01:30:22 --> 01:30:23
			are you alluding?
		
01:30:23 --> 01:30:25
			Okay. And,
		
01:30:26 --> 01:30:26
			implicitly,
		
01:30:27 --> 01:30:28
			you are saying
		
01:30:28 --> 01:30:31
			that though those imams were not following the
		
01:30:31 --> 01:30:32
			lead?
		
01:30:34 --> 01:30:36
			That's not fair. I hope this is clear
		
01:30:36 --> 01:30:37
			to the questioner.
		
01:31:11 --> 01:31:13
			Next question, please.
		
01:31:16 --> 01:31:18
			The next question. A group of teenagers
		
01:31:18 --> 01:31:21
			attends the masjid, and after each prayer, the
		
01:31:21 --> 01:31:24
			boys socialize by playing football and doing wrestling.
		
01:31:25 --> 01:31:27
			Should this be discouraged as parents?
		
01:31:30 --> 01:31:31
			I don't know. You see,
		
01:31:33 --> 01:31:35
			we have to attract the user to the
		
01:31:35 --> 01:31:36
			massage.
		
01:31:38 --> 01:31:38
			Okay.
		
01:31:42 --> 01:31:43
			And make them
		
01:31:45 --> 01:31:46
			link to the massage.
		
01:31:48 --> 01:31:51
			So there's no harm if there is,
		
01:31:52 --> 01:31:55
			I mean, hall where they can have, some
		
01:31:55 --> 01:31:55
			sports,
		
01:31:56 --> 01:31:58
			whether outdoor or indoors.
		
01:32:00 --> 01:32:03
			K? And when it's so time for Salah,
		
01:32:03 --> 01:32:05
			they will break and come to the mosque.
		
01:32:06 --> 01:32:06
			That's fine
		
01:32:08 --> 01:32:10
			because we need to make them
		
01:32:10 --> 01:32:11
			laugh the deal
		
01:32:13 --> 01:32:15
			because there are many
		
01:32:15 --> 01:32:18
			things there to distract them
		
01:32:20 --> 01:32:20
			from
		
01:32:21 --> 01:32:24
			loving the dean and learning the dean.
		
01:32:25 --> 01:32:26
			So we have to
		
01:32:27 --> 01:32:30
			get closer to the youth and try to
		
01:32:31 --> 01:32:32
			understand them
		
01:32:32 --> 01:32:34
			and how the way they think.
		
01:32:37 --> 01:32:40
			So that's fine. That's fine to after the
		
01:32:40 --> 01:32:43
			salah, they go and, do some sports and,
		
01:32:45 --> 01:32:48
			martial arts or something that is beneficial for
		
01:32:48 --> 01:32:49
			them
		
01:32:50 --> 01:32:52
			to build their bodies and etcetera. That's no
		
01:32:52 --> 01:32:53
			problem with that.
		
01:32:57 --> 01:32:58
			Providing that,
		
01:32:59 --> 01:33:00
			of course, the the,
		
01:33:01 --> 01:33:03
			there's no free they are
		
01:33:03 --> 01:33:05
			the same * boys
		
01:33:06 --> 01:33:07
			by themselves, etcetera.
		
01:33:11 --> 01:33:12
			Sorry to interrupt, Sheikh.
		
01:33:13 --> 01:33:15
			They said the masjid is the questioner
		
01:33:15 --> 01:33:18
			further mentioned that the masjid is small, and
		
01:33:18 --> 01:33:21
			they pray they play in the prayer room.
		
01:33:23 --> 01:33:24
			They play with what?
		
01:33:26 --> 01:33:28
			They play in the prayer room, the room
		
01:33:28 --> 01:33:30
			of Salah. They play there.
		
01:33:31 --> 01:33:32
			No. No. No. They have to find a
		
01:33:32 --> 01:33:35
			place, not the prayer room. We cannot turn
		
01:33:35 --> 01:33:36
			the prayer room
		
01:33:36 --> 01:33:37
			into
		
01:33:38 --> 01:33:38
			into playground
		
01:33:39 --> 01:33:39
			or like,
		
01:33:40 --> 01:33:41
			the field. No.
		
01:33:42 --> 01:33:44
			They have to find a place somewhere else.
		
01:33:46 --> 01:33:46
			Next.
		
01:33:50 --> 01:33:51
			This was the last question.
		
01:33:53 --> 01:33:56
			For everyone's attendance. I'll hand it back to
		
01:33:56 --> 01:33:57
			the to conclude the lesson.
		
01:34:04 --> 01:34:06
			May Allah bless you. Bless your family.
		
01:34:06 --> 01:34:09
			Protect you. Protect your family, and may Allah
		
01:34:09 --> 01:34:11
			elevate your status in this world.
		
01:34:12 --> 01:34:14
			I mean, continue a meeting
		
01:34:15 --> 01:34:17
			In the coming session, I leave you in
		
01:34:17 --> 01:34:17
			the last company.