Salem Al Amry – Lesson 64 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers discuss the importance of presenting Islam holistically and not just highlighting the main issues. The sharia law provides flexibility for addressing new issues and provides solutions to address them. The importance of acceptance and negation is emphasized, and the speakers stress the need to open one's hearts to the truth and become the path of salvation. The speakers also emphasize the importance of not cheat on people and not cheat on them, and provide advice on how to approach the situation and avoid mistakes. The speakers stress the importance of educating children on the negative impact of their upbringing, and the need to read the Quran on a monthly basis.
AI: Summary ©
Ready when you are.
Ready.
Okay. Brothers and sisters,
and welcome to our
64th lesson of the
3 fundamental principles with our honorable Sheikh Sheikh
Salim Al Amri.
We will pass the mic and the screen
to the Sheikh Insha'Allah. Sheikh can begin.
My dear brothers and sisters, I just found
today is our weekly class, the rest of
the soul, the 3 fundamentals.
This beautiful book
by the Sheikh Al Imam al Mujadid Muhammad
And
we reach what the author is saying.
In the last session, we talked that
Allah
sends
messengers
for the guidance of mankind
to inform them
about what they have to do and what
they should not do
so that they will not have any excuse
before Allah
on the day of resurrection.
So Allah
he sent
into
every nation,
every
people,
a messenger.
So no one will have any excuse
before Allah
And even those
who
died in a period
where no prophet came to them,
like the duration between
Isa alaihi salaam and
our prophet
They will be giving a chance there,
and Allah will test them.
And if they pass the test,
they will be admitted
into paradise.
And if they fail, they'll go to *.
So no one will have any excuse because
Allah
is agile,
is just,
and you will never wrong anyone.
So here, the author now is saying
about this chain of
prophets and owners and messengers,
he's saying,
So the first messenger was Noosh.
Adam was Nabi,
alaihis salaam. As you know,
Allah sent about
124,000
profit
and messengers.
So the first self,
the messengers
was Nur
alaihis salam, Noah,
and the last one
was Muhammad.
And he is the seal of the prophets.
Seal.
That means no one will come after him.
So anyone claims
that he's a prophet,
he is
false
prophet, and he is a liar,
and he is an imposter.
As the prophet
told us in the authentic hadith,
30
liars will come after him,
men and women.
Each one were claiming that he's a prophet.
The first one happened to be Musaiele,
the liar at the time of the prophet.
And it is the prophet who called him
Musailema Al Khazab.
Musailema,
the liar.
And then as well as in Myanmar,
Sajah also,
a woman, claimed he is a prophetess.
And then from time to time,
someone
comes and says he's a prophet.
Muhammad Ghat Yani
claimed he's a prophet.
Elijah Muhammad claimed he's a prophet, etcetera.
So we just keep counting and ticking.
Those are the liars the prophet
told us about them.
So no prophet will come after him.
And if someone says how about Isa alaihis
salaam,
because he didn't die,
so when he comes back,
he will follow the law of the prophet
He
followed the sharia of al Islam,
and that's why
when he
descends
at fragile time and finds the Muslims
straightening their lines,
the Mahdi would ask him to lead, and
he would say no.
The leader, the imam from you,
on the of Muhammad.
So he will pray behind the magic.
So he's not going to come
to obligate the law of the prophet
So the
the chain has been sealed and ended,
the chain of prophets and messengers.
And the daleel and proof of that is
what Allah says in Surat
aiah 163.
Allah is saying,
verily, we send the revelation to you, oh,
Muhammad
just as we sent the revelation to Nuh
and the prophet after him and the prophet
after him.
Nuh alaihis salaam,
as you know,
he
stayed giving dua
to his people
day and night
for
950 years.
Can you imagine?
950 years, he's giving
to them,
and only a handful
believed.
Day night, he's calling them,
but they were
rebellious.
Stubborn.
When Nuh talks to them, they thrust their
index fingers into their ears.
They don't want to hear him,
and they cover their faces.
They drop their
they cover the faces, so they don't want
to see. They don't want to hear.
So 950
years. Even his son
didn't believe. His son. His own son.
When the whole land was covered with water
and his father is calling him,
come,
embark the ship,
said I will seek shelter in the mountain.
There's no shelter today,
and he was drowned.
And when he called upon Allah, this is
my
child, my son, Allah told him,
it is evil progeny,
evil deed.
So Anu alaihis salaam,
he did his best. He delivered the message.
He was patient,
but the one who opens the heart is
only Allah.
Only Allah
As Allah told his the prophet
You don't guide whom you love, only Allah
guides.
You don't open people's heart, that is not
in your hand.
Your task, your mission is to deliver the
Masih, that's it.
And this what the Da'is should understand.
Our role
as Dua, as callers,
just to present the truth and to
deliver the message. That's it.
In the best way with wisdom
and without
compromising,
just present the message.
No need to
sugarcoat it.
The message is beautiful by itself.
No need.
No need to misconstrue
the text.
Presented.
Whoever wants to believe
should can't believe.
He decide to disbelieve.
He will bear the consequences.
This is the role of the.
Not that you compromise
and you customize
the message. You customize it.
What the people want to hear,
that what you present to them.
So you don't present the entire message of
Islam to them
holistically.
You pick and choose
because
if you present
Islam
totally
holistically,
maybe this is what the shaitan comes to
you and whispers into your ears.
You upset them. People will react. People, they
don't want to hear this.
And then the shaitan fools you and tells
you it is from the not
to
address this, only this.
No.
Truth should not be hidden.
We have to present the deal
to the people.
We don't hide anything,
and it's up
to you. No compulsion.
Why?
The truth stands clear
from misguidance,
from falsehood.
It's up to you.
So the role of the caller, the role
of the publicator,
the role
of the diary
is
just present the message.
Nothing more than that.
What is incumbent upon the messenger
is only the clear delivery of the message.
That's
it.
So this is the evidence, this is the
proof
that Nuh
was the first messenger.
Or
I
mean. Is the plural form of,
And the
is called
because he is.
He is
he has been informed.
Okay?
Or
because he has high status also. That's another
meaning
of
the. He has a high status
linguistically.
So I did this because he was informed
and that or
because he
occupies
high status.
And the difference between the Rasul and the
that the Nabi doesn't come
with an independent
or new law,
new sharia.
He follows the sharia of the one
messenger who preceded
him. That's the difference.
Both of them, they receive
from Allah. Both of them, they convey what
they received from Allah.
The difference
is that
the messenger comes with law, with Sharia,
that obligates
the Sharia
that came before him.
Because Allah keeps obligating the laws, one by
law. And why Allah obligates the law? It
is promotion,
upgrading.
The new law will have many
will address many issues
the previous law didn't address.
So the
all the good things in the previous law
are incorporated in the new law and more
because the new law
addresses more issues,
which are new,
were not existent
at the time of the previous messenger.
And now these problems because the people needs,
they keep
developing
and new things keep
coming up.
So you need a law to address these
issues.
So that is the philosophy and the wisdom
of the obligation.
So
the law,
the new Sharia
will come with the new solution
to address the issues of the people.
And the final
Sharia
law is the Sharia Islam, which Allah embedded
in it many
elements
and mechanisms
that will may that make it so
flexible
to accommodate
any new issues
any new issues. Name it.
And the sharia
provides the solution.
There are many
issues in fiqh today,
which were not you will never find them
in the books of the scholars
in the past because they were not there.
That's why
the
the scholars who are entitled for a jihad,
and that's why,
they are
there are bodies,
assemblies
of the Muslim across
the Islamic world,
and there are many
centers,
and they meet,
and they discuss the new issues.
And then they issued they issued the verdict,
like cloning,
test
tube babes,
COVID 19.
So like you see,
surrogate mothers,
high living wounds,
banks of sperm,
banks of milk,
etcetera.
Organs transplant,
organ donation.
So all these issues,
the sharia
addresses.
Answers are there
because Allah
made this sharia.
Okay,
so flexible,
and there is room and leeway
to accommodate and
address all the new issues.
So no issue will come and pop up,
except that the Muslim scholars
will find the solution
and
will provide it.
Because this is the beauty of the Islamic
law.
So that's the difference between the Nabi and
the Rasool.
Keep this in mind.
For some books, you might,
you may come across or maybe you studied
in school
that
the difference that the Nabi
is not commanded to deliver the Masih which
he received, and that's not true.
That's not true. When I saw a,
they were ruled by their prophets,
and they were ruling them by the law
of Allah.
K?
If a scholar
will go to * if he hides the
knowledge,
which he learned from the prophet. How about
the prophet himself
if he hides the knowledge that he received
of Allah?
And the number of the prophets are so
many,
some, their names are mentioned, some
are not,
Some are not.
But what we know that
every nation Allah sent to them
messenger.
So verily, you have sent into every nation,
every nation, every ummah, every people,
a
messenger proclaiming,
delivering,
calling them.
Worship
Allah.
And shun, the false objects of worship,
false deities.
So when we read some books of other
nations,
we find
some fragments of the truth there.
For example, if you read in the Hindu
scriptures,
you find
many passages
or verses
talked about prophet Muhammad
in details.
So this is an indication that these are
fragments of the truth
that was sent
to
prophets who came to them, then these
books were corrupted
as
over time,
and people have
added many things to them.
But we Muslims can
sift
and see
because the Quran is the Mohammed,
and you can say that
this could be
a revelation
came to them.
Because
to know about something will happen in the
future, no one knows that
except through revelation from Allah subhanahu
wa
ta'ala.
So all the nations,
Allah sent to them messengers,
and no one will have any excuse before
Allah
Then the
Every nation
that Allah sent,
a messenger to them.
There's no single nation that Allah didn't send
messenger to them,
starting by north up to the prophet Muhammad
Those messengers will command them to worship Allah
alone and to forbid them from worshiping
the.
False
deities.
Anything that is worshiped
besides Allah is.
And the proof for this is what Allah
said in Surat Al Nahal aya 36.
And we certainly sent into
into every nation a messenger
saying, worship Allah and avoid.
And among them were those whom Allah guided,
and among them were those upon whom
Eru
was deservedly
deservedly
decreed.
So proceed
through the earth and observe how was the
end of the deniers.
So Allah subhanahu wa ta'ala explicitly telling us
here
that he sent
into every nation a messenger.
Oh,
because you see my dear brothers and sisters,
Allah created
mankind
the first the father,
Adam al Isaa, among the Tawhid, the belief
in Allah.
So all mankind, all children of Adam
and all the nations
are created and born on the Tawhid, on
the footlah.
Then they started to drift away
from
the white beliefs.
It's not what the historians say and they
teach us in school.
Man was primitive,
and then he develops
developed.
He started worshiping
trees,
stones, and then little by little,
he progressed
and developed,
evolved
in his belief.
It's the opposite.
Man was from the beginning on the Tawhi,
worshipping Allah. So the origin
is the belief in the oneness of Allah
Before we came into this world,
Allah took all of us
from the back of our father, Adam.
All his children,
1,000,000,000. Right? Yes. All of them.
And
he made each one of us to testify
to his oneness,
and all of us testified to that
and were witness.
But that
covenant, we don't recall,
we don't remember.
So every child is born
upon that fitrah,
that natural
inclination
to
incline
and turn
to the worship of the creator of the
heavens and the earth.
If this child is left freely without any
external influences.
So that's why the prophet
has said,
Every child
is born
upon this
innate nature,
natural disposition, this fitra,
the nature,
this embedded faith in us.
Because man by nature is a worshiper
by nature.
He has to worship.
Either he worship the true deity or false
deity, but you need you have that urge
urge
to
to worship,
to adore
something.
So every child is born
upon that. That's why
many
of you who reverted to Islam,
when you read about Islam,
you find it.
It's what I have been looking for.
It resonates
with what you have.
You feel there's harmony.
Nothing that you re can reject.
Everything goes in
into your heart
because
the Quran
addresses that
faith inside you,
which has been clouded
by external factors
as the prophet said.
For Abba Wahu, his parents,
they make him a Jew.
So now
because of the teachings of the parents,
he has
formulated
and formed
certain concept
and beliefs.
I have to believe he is a super
race.
K?
And the rest of the people
are less than him
Because
that's what his parents
inculcated
and instilled in him.
They make him a Christian.
He's born, Monethes, this child,
with.
I saw a clip, little girl,
of course,
her parents are Christian,
and she is asking her father, you can
see it on the net,
questions
that
these are the questions of the fitla
regarding the divinity of Christ,
And we kill
that
in the heart of the child,
and we them
and brainwash them.
Jesus is our lord. Jesus is your creator.
Jesus created me?
Yes.
But he's created.
His mother, Mary,
carried him 9 months
in her womb.
He was circumcised
on the 7th day
as mentioned in the bible.
How can he be my my creator?
God is circumcised.
This
was a child.
Anyone who has
sound
will not accept that.
How can a human being be god?
And then he died.
God died.
So the universe without god,
no
creator.
So you kill the fitla and the heart
of the child
by giving this false belief.
And we feel pity for the Christians because
this they are they have been misled
by saint Paul
because this
whole belief
of the bulk of Christendom today,
which is to believe in the holy trinity,
the father, the son, and the holy ghost,
and God came in the form of a
human being,
God incarnate,
which Paul just borrowed
from
other beliefs. It is there in and
other beliefs,
and he presented to the Christians.
So the Christians actually,
they did not receive the true message of
Israel Islam.
The message that they
reach Rome,
reach Europe
was already distorted.
It is the religion, the new faith concocted
and made up
by Paul
or Saul.
The patterns can make him also
also
fire worshiper.
Fire worshiper.
Salman al Fardesi of the Allahu Anhu,
his father was the
the the one who was in charge of
the the house of the fire,
to keep the fire always.
K?
Feeding the
putting wood so the fire will not,
die and will not,
be put out.
Salinaan Fittla of the allahu anhu,
how come?
This is my god. The fire is my
god. I worship it, and I am taking
care of it. They're not me. Come
on.
You use your common sense.
What is this?
This is my creator,
the fire.
So he had this inner struggle within himself,
and he was searching and looking for the
truth.
Then group of the Christians came to Persia,
and he saw them,
and they talked to him. And he likes
what they
they told him because they are talking about
creator. They're talking about heaven. They talk about
life.
So there is some truth in what they
are saying,
not the fire that is your creator.
So he followed them, and he ran away.
And his he had long journey as you
know.
And
he served many of the
clergymen
and the
the priest,
and the last one
before he died,
he told him,
listen,
There is a time this is a time
of a prophet of of a prophet to
appear
in Arabia.
And he told him, it is mentioned in
the scriptures
in yesterday.
That's why the Jews, they settled there. Why
they settled there? Because
they knew this is the time of a
prophet to come
into Medina,
and they were expecting that messenger to be
from among them.
That's why they were threatening the Arabs
always.
Threatening the Arabs and telling the Arabs this
is the time of of poverty to
appear, to come.
We'll follow him. We'll believe in him and
follow him and kill you all and wipe
you all.
We'll
slaughter you all
and I like you all like a ant
and some more.
So that's why they were in Medina
waiting.
But to their surprise,
he was not from
the descendant of Isaac. He was from the
descendants
of
Ishmael. Ishmael Alisa. Their cousin, the Arabs. Arabs
and the Jews are cousins.
Descendants of Ishmael Ishmael and descendants of Isaac.
So Salman was informed
that this is the time.
So
he found the caravan
of the Arabs
going
to Arabia.
He did want to he told them, I
want to go there, and they sold him.
They
considered him a slave, and they
sold him as a slave
to one of the Jews
in Medina.
And you know the rest of the story.
When the prophet
came,
he went to see him,
and he knew the signs
that he accepts the gift, and he doesn't
accept he doesn't eat
the sadaqah,
so he came to test the
prophet He brought a bucket
of date
full of date
and said, this is charity.
The gave it to his companions and say
to them, eat.
He didn't touch it.
So he said, okay. This is one.
He came again, and he brought another
plate
with full of date. So this is a
gift present.
He add from it.
Okay.
Then
he knew that there is a seal
between his shoulders
of the prophet
How to see that?
He tried
all the time.
Till one day, the prophet
was wearing 1 of the Sahara,
and he was sitting
near the grave.
So Salman was trying to peep, to look.
Perhaps he would see the seed here. He
knows exactly
the place.
It is a growth
covered with few hairs.
The prophet knew what sal Salman was looking
for, so he removed the
cloak and say, look,
and he saw it. It became
almost of the Allahu'an.
So my dear brothers and sisters,
Allah Subhanahu Wa Ta'ala,
he created
us
to worship him, and
the Tawhid is there embedded in our hearts
from day 1.
Day 1.
It's not that man
evolved. No.
All the people were upon
the monotheistic
creed.
The first deviation
happened
in
the people of in the people of Noah,
Noah Alaihi Salam.
So Allah
here is telling us
Verily, we have sent into every nation a
messenger.
What does this messenger say?
This what the messenger says.
Worship Allah
and shun
Shun
and avoid
false deities,
idols,
anything you worship,
whether it's
tree, animal,
celestial body,
moon,
sun,
rivers,
all these are false.
You have to disbelieve in them.
You disbelieve
in the false deities,
and that's the meaning of.
And that's the meaning of the negation.
First you negate,
then you affirm.
And the negation
precedes
the affirmation.
That first of all,
you disbelieve
by the negation.
You disbelieve in all the false deities and
false deities.
Disbelief in that. Then you believe in the
true deity,
your creator.
So that's the meaning
of.
So the significance
of the negation
and the affirmation,
the negation that you negate false deities,
the affirmation
you affirm and believe in the true deity,
and that's Allah.
So we.
He cannot say,
I worship Allah, but I will not disbelieve
in the false deities. No.
1st,
disbelief in the false deities.
First of all, empty your heart.
Clear it
from the love of any false deity.
Your heart should not have any attachment to
any false deity.
Then you fill it with the belief and
the love of these two deity.
But to say, I believe
in Allah,
but
I will not disbelieve
in these other things people worship.
That will not make you a Muslim.
That will not make you a Muslim.
It's a must.
It is a prerequisite.
It is a condition.
Condition.
That's the negation first.
There's no true deity
except Allah.
All our deities
are false.
That is because Allah
is the the truth.
And what they call
besides him
is falsehood.
Anything you call besides Allah is
false.
False. Deity.
So you have to keep this in mind,
my dear brothers and sisters.
First of all, you negate
the new.
So all the prophets, this is their message.
And to the tribe of the mood, people
of the mood,
their brother, Salih. What did he say? Salih
alayhi salaam and.
Worship Allah.
You have no other deity, other other any
other god but him. To
the people of Ad,
their brother's hood,
told them the same thing.
Worship Allah alone.
You have no other ilah.
No other ilah. No other
To the people of Madyan, their brother Shoaib.
Worship Allah only.
So this is
the message of the Tawhid.
And today,
people that compromise.
Today, there is
open invitation
that all religion
are the same.
All the roads lead to Rome.
All of us are the same.
Whatever you worship is okay.
No. No. No.
We're not the same.
You are going to *.
If you remain worshiping these false deities.
We are clear with you as Muslims.
You are the fuel of the hellfire.
If you do not repent.
And because we love
that you
accept the guidance
to become our brothers
and to enter the Jannah.
That's why we invite you.
We're not the same.
There's only one religion.
It is
Islam. The religion
in the sight of Allah
that Allah accept is only Islam
submission
to him.
And this is the religion and the deen
of all the
prophets
started with their father, Adam alaihis salam.
All are Muslims.
All of them.
They worship only 1,
and that's Allah, and they submit to him.
So the deen is only 1.
And whoever seeks
a way of life, deen, religion
other than Islam,
it will not be accepted from him.
And in the hereafter,
he will be among the losers.
He will be in the hellfire.
So that's why, my dear brothers and sisters,
we have to be open and frank with
the people
and call a spade a spade.
We should not cheat them.
We should not cheat them.
You have to tell them the truth.
They're not the same.
Because if we say and accept it as
Muslim that we are the same, then
we'll become disbelievers.
We'll become disbelievers.
That will take us out of his plan.
We believe
God is 1.
We believe in his oneness, his uniqueness.
Is this equal to
the father, the son, and the holy ghost,
and these three are 1?
Of course, it's not the same.
The Jews said, Ezra is the son of
God.
And the Christians said, Jesus
Christ, the son of God.
And Allah says,
They have blasphemed
and disbelieved those who say
God is free,
the whole
Verily, those who say Jesus Christ, son of
Mary,
is God
are disbelieved.
They're disbelieved.
So the Quran is so clear.
So the message
of all the prophets
is calling
the people
to worship Allah.
Shun all these false deities
and see how many deities are worshipped today.
How many days?
Everything almost is worshipped.
People they worship.
We they worship trees,
idols,
animals,
rats. Do you know that people they worship
rats,
mice?
Mice. The mice are worshiped.
People
worship
the private part, *?
Yes.
So
idolatry,
paganism
is there.
Just like the
the
the paganism
and idolatry of the Arabs, or maybe worse.
Were people were to
worship the devil himself,
devil worshipers.
Islam
came
with this rahma, with this message
to set us free from the
the the bones, from the
handcuffs and the shackles
of paganism.
And,
Islam came to liberate the human mind,
to set you free
Set you free.
The people,
messengers came to them,
presented the message.
Some responded
positively,
so they accepted the guidance.
So Allah guided them
in the sense,
Allah
open their hearts with the truth
because they were willing.
They were deceptive
because the Hidayah,
2 types.
The first type of Hidayah, Hidayah,
Hidayah,
the second Hidayah, Tufir.
So Hidayah, which
means
to show you the way of salvation,
and that is the mission and the task
of the prophets. So the prophets, they showed
you the way and came to you, and
they told you this is the path. This
is the way.
And now you accepted that.
The moment you accepted that, Allah opens your
heart and fill it
with the faith
and with the love.
But if you reject
what the messengers wrote,
your heart will remain
sealed and closed.
And among them were those whom Allah guided.
And among them were those
upon whom
error was deservedly
decreed.
Misguidance.
They were misguided. Why they were misguided?
Why were they allowed to go astray? Because
that's what they decided to do.
They chose to go astray.
Not Allah caused them to go astray.
They chose that
willingly
because Allah had given
everyone the free will to choose.
When
we showed him the 2 paths, the 2
ways,
way of salvation,
way of destruction.
It's up to you.
It's up to
you.
Allah will not force you
to tread on
any of the two paths. You decide.
The moment you put your foot
at the entrance
of the path of salvation,
Allah supports you and pushes you. Go.
Go now.
Move.
And that's what we say as Muslim.
What does it mean?
Show us the safe path.
Are we outside the safe path? No.
It means, oh, Allah,
keep us now on this straight path
and make us remain here
and not to go straight.
So give us the steadfastness, oh, Allah. That's
the meaning
it.
See how the Quran
talks.
Traveled through the land.
See what happened to them.
See their ruins.
Where is the Roman Empire? Where is it?
Go to
Greece
or Rome.
What you see? Remains.
That's what you see.
Go to Egypt.
Where are the pharaohs?
You see only their mummies.
Where is?
You see his mummy.
So proceed and travel
through the Earth, through the land.
Look
what happened to them.
Learn.
Reduce lessons.
What happened to those who
were rebellious,
those who disbelieved,
those who rejected the truth,
those who opposed the prophets of messenger, what
happened to them?
Travel and see.
And observe and see how was the
end
of the deniers,
the rejecters
of the truth.
Allah destroyed them.
And what you see only remains.
Some their dwellings remained intact
like the people of Safre.
Allah destroyed them by
tremendous
blast,
cry,
sound,
Finished.
But everything remain intact, their food,
their dwellings, everything.
People of Ad, Allah destroyed them by the
wind.
The pharaoh and his troops
drowned in the sea.
So read the history and deduce lessons
as Allah is telling us.
And this is actually warn
warning to all mankind.
Don't
tread on the path of the deniers and
the of truth
Because what happened to them will happen to
you.
Will happen to you.
May Allah
keep us remain on this beautiful deen.
May Allah keep us remain steadfast on this
deen. May
Allah save us from going astray.
Allah keep us on the deen until we
die upon.
May Allah
strengthen our iman.
May Allah
forgive us our faults and mistakes and ignorance.
May
Allah unite
our
and unite our hearts
and may Allah reward all of you, my
dear brothers and sisters, immensely for your patience
and attendance.
Brothers and sisters, we'll start the question and
answers time now. If you have questions, please
do send them in as fast as possible.
We have received a few
so far, so
we will begin with those.
And if anyone has any verbal questions, you
can ask directly also
by raising your hand. I will allow you
to speak directly.
Okay. First question, Sheikh.
What
to do with a 9 year old girl
who steals and lies?
It has become a habit, and she knows
it is wrong, but she still steals and
lies.
9 years?
Yes, Sheikh. 9 years. 9 years old.
The
child was not born thief.
Something
went wrong
in the terbia, the upbringing.
And now recall the story.
They said a thief was caught,
and they were
going to
execute him.
So
I said, do you have any wish before
we kill you? He said, yes. I want
to see my mother. They brought
his
mother.
And he told his mother, get close to
me.
And then he he bit either
something
in her body, either
her her nose or her tongue.
And he said
when they asked him, why did you do
that? He said, she is the one who
made me the thief. My mother made me
the thief.
When I was young boy,
I bring things.
She tells me, good.
Had you stopped me from day 1?
Disciplined me from day 1,
I will not be in this position.
It is my mother.
So something went wrong in the upbringing of
the child, and never too late to correct
it.
K. So you need to discipline the child
and to
warn the child, educate the child,
and
maybe he can seek the help of a
psychologist or psychiatrist.
Why the child does this? Why?
Sometimes,
the parents, they teach the children to steal.
How?
Your child comes to you say to you
and say, daddy,
give me
1 dirham or give me 1 pound.
You swear by Allah's son,
I don't have,
and he sees your wallet
is full of money.
He sees it, and you are swearing by
Allah,
I don't have.
So when you are away, he will
pick
a note or takes
some kind
because you don't want to give him.
And he sees that you are a liar.
You're a lie,
but you can't tell him.
See? The money is here.
I will not give you. You know why?
About this reason this reason. If you want
me to give you, do this and do
that.
There's no free lunch.
Always this half. You need to teach your
children.
No free lunch. You have to do something.
If you finish your assignments,
your homework,
this is your reward.
So my advice for all the
parents, not only the for the
parents of this particular child,
children are pure.
They're not criminals.
But why they become
they misbehave,
and
they
develop bad habits either because
they watch things,
games,
movies,
bad friends.
That's why we need to take care of
the children.
Not only at home, outside, who are they?
Their their friends,
their
colleagues in the in in school?
Mothers,
get closer to your daughters. Get closer to
your children.
Fathers, get closer to your
sons
and daughters.
Take your sons with you to the Masiyyid.
Make them love the deen and instill in
their hearts the fear of Allah. Allah is
watching us.
When he comes to say, daddy,
I need this. Father, I need this.
Say,
it's not me who's going to give you
Allah.
So let us ask Allah,
come come next to me.
Let's ask Allah.
Oh, Allah,
make it easy, facilitate it
to help this boy
to give him this much,
then you give the boy.
So what you do to the mind of
the child
that you tell him, I am only a
tool,
but the one who provides for you
is Allah, not me.
I'm only a tool.
So he will grow up
If he needs anything, he asked Allah
So the upbringing, my dear brother brothers and
sisters is very essential.
We need to take care of our children.
They are so pure,
so innocent.
Who corrupt them?
We corrupt
them. The environment corrupts them.
That's why
the parents make them new, Christian, or.
It's the environment,
external factors.
May Allah
guide this child,
and may Allah
help the parents to reform the character of
this child
and the behavior of this child.
I will go to the next question.
To say the student is bright
and that he is not bright,
how does this present uniqueness?
This is a question related to last week's
class with reference to the affirmation of Allah's
attributes and negation of the opposite.
Can you kindly provide more examples that illustrate
uniqueness?
It seems that the question, I didn't comprehend
it well.
Uniqueness takes place only in the presence
of
the negation
and the affirmation.
Negation by itself
will not make you unique.
Affirming by itself will not make you unique.
He's applied to students. Does this make him
unique? Is he the only one?
I affirm
that he is applied to students.
Does this make him unique? No. There is
another student who is right.
Okay?
So affirmation by itself
didn't make him unique.
Now
take the opposite. He is not bright.
He's thick.
He's not smart.
I negate
intelligence and smartness
and brightness.
Is he unique?
Is he the only
lazy
student?
No. No. So
neither
affirmation
nor negation
by itself
will make a person unique.
But if there is negation
and affirmation,
then uniqueness
takes place.
There is no
brightest students in this class except
this one.
There's no negation, then I affirmed
only this one. So he's unique.
He is unique.
So that's why
2 part,
negation
and affirmation.
There's no deity.
That's negation.
Deserve to be worshiped, but Allah, affirmation.
So you negate the first deities,
and then you affirm the belief in the
true deity. So there is a negation
and affirmation,
therefore, the uniqueness.
You single out Allah from among all the
deities
that are worshiped,
and you single him out
and you say, this is the only deity
that deserve to be worshiped.
The rest are false deities,
and I reject them, and I disbelieve in
them.
So that is the significance
of the
the negation and affirmation in the Kalima when
you say.
That's why
the
meaning
of
There's no
deity
worthy,
this is the keyword,
Worthy
to be worshipped.
This
is the true meaning.
Because some people, they say,
there is no god but god.
No.
This is not true.
There are other gods,
small e, false deity is worshiped.
But who is the true god?
The true one that deserve to be worshiped
Allah.
So to say that Allah means there's no
god but god,
the other things worshiped god.
God, small g. There are many things.
How you are saying there's no one? There's
no god, but god, and there are many
gods.
And we see that. People worship.
But when you say there's no true deity,
deserve to be worshiped, then you single out
Allah
and you negate
all these false deities.
So to say, there's no god but god,
this is wrong.
And there is another meaning, which is far
fetched meaning,
and
no Muslim
believes in it.
Because when you say there's no god but
god,
that means everything is god.
No god,
but god.
Anything that you people call it god, it
is god, which means
everything is god.
That means the pantheism.
Everything is God.
You can worship whatever you like. But this
meaning is far affection.
No Muslim
thinks about that
or believes in that.
So the true meaning of
there's no god worthy.
God with the capital e and
2 deity that is deserve to be worshiped
by Allah.
So you can see the negation
and the information,
and there is the uniqueness,
and Allah becomes unique,
and you single him out and you worship
him alone. Is this clear to the questioner,
please?
Inshallah, it is clear. Otherwise, the questioner can
ask again for clarity.
The next question, Sheikh.
Just one minute.
Okay.
The next question, Sheikh.
What is reba and its type?
Is it true that any loan that brings
benefits is reba?
Is prohibited, of course. Ribalinguistically
means,
increment,
increase,
and there are 2 types of or
usury.
This what the
the true meaning of it, not interest.
The usury or usury,
and it is prohibited even in the
in the holy bible.
And there are 2 types of it.
And
I'll explain that.
Means
you exchange
a commodity
with another commodity, an item
with another item,
and then you take additional amount.
So this is called.
The
int the usury or the,
okay, of,
by adding
additional charge or additional
amount.
And this what Islam prohibited, and the prophet
said, gold with gold.
Equal amount. So when you sell gold,
gold with gold.
K. You say 1 kilo for 1 kilo.
No difference. Hand in hand.
Silver with silver.
Equal amount.
Hand in hand.
Salt with salt.
Wheat with wheat.
Date with date.
Hand in hand,
equal amount.
So if, for example,
I sell
1 kilo,
that's materialized
for another kilo of another type of rice,
but this
is high quality.
One kilo for 2 kilo. This is riba,
haram,
and falls under riba al fafal.
Riba al fafal. Because now I have
more 1 kilo additional added additional.
If someone says, but the quality is different,
there should be different transaction.
Sell
the 2 kilos,
independent
transaction,
get the price, then buy that one. But
to exchange
the same
kind of commodity,
lies with lies with difference
and additional amount,
the quantity not the same, that is prohibited.
The same thing, gold with gold.
Many women, they fall into this riba when
they want to exchange the ornaments.
They go to the jeweler
and say, I have this
old ornament, and I want to buy this
set.
Okay. He said, okay.
This
your gold, that used gold,
I will buy it by this amount
and this one, the new set for this
amount. She says, okay.
Take it,
and he pays the difference.
That is the river.
That is totally haram, sisters.
What should you do?
1st,
sell.
Receive the
price.
Take the money.
So that transaction
finished.
Now you can't buy.
But
take this and give me this,
and I will
give you the difference.
It is gold
with gold
and with addition.
So this is
one type of riba, riba alfavron.
The second type, those two types were were
practiced and used at the time of the.
The second type of riba
is called riba and.
Means the postponement
of the payment,
the duration,
the time.
I come to you,
and I ask you to lend me some
money.
You say, okay.
But I will charge you. So when you
give me after 1 year, you took for
me 1,000, it will be 1,200.
The 200 is the price for the time,
the duration because I will wait for you.
So this is haram,
and this is called.
So
the money lender, this is what they do.
The banks, this is what they do.
As a matter of fact,
the riba
today is worse than the riba of the
Jahiliyyah
before Islam.
Because the riba of the banks
is the combination of the 2 types of
riba, the combination of the 2.
How?
You know that
this
paper money, the notes, bank notes,
before
they are
supported,
backed by gold in the bank, by gold.
Each country deposit
this amount of gold.
So when
I give you this banknote,
there is an equivalent
deposit of gold for this note.
So, actually, it represent
gold.
So
if
I take
from you,
from the bank. The banks, this how they
work.
They don't give you goodly loan. No.
Say, okay. We'll give you this loan, and
this is the interest rate,
they call it.
So he charges me more.
I borrowed £1,000,
then I have to give it 1,200.
The 200
applies for the time,
Again, it is also fathom.
If you keep in mind that this £1,000
has equivalent amount of gold there.
Let's say, 1,000 pound is the price of
certain number of grams.
K? Fifty grams or 100 grams or
so as if you are has give has
giving me that amount of gold,
and now I have to give you more.
That means
you gave me 50 grams of gold. I
give you 55 grams of gold back.
So this what the banks do. So the
rebar of the banks today is the combination
of the 2,
which is worse than the riba
of Al Jahiliya,
and both of them are halal.
Both of them are halal.
And Allah
he threatened
those who deal with that Allah will wage
war with them. So fear Allah
and sisters,
and do not
involve in any riba transaction
any riba transaction
because it
is a major sin. It is a major
sin.
Is this clear to the questioner?
We go to the next question.
Is it a sin to say
this person, he or she, is ugly or
beautiful,
as they are all created by Allah?
No. You don't say that.
You don't say that.
All Allah's creation is beautiful.
So all are created by Allah
So
you
don't criticize someone because of his looks.
So when Allah
created this person,
k, and has less beauty or less handsomeness,
we don't
accuse or insult that person.
That's why the prophet Islam teaches us when
you see someone
with disability
or handicapped,
you say
So you thank Allah
that he didn't
test you by such disability.
And those who have
Allah
is just remember that
if you have a disability,
Allah compensates you by giving you something else.
Many of those who are genius,
they had certain disabilities,
and they were genius.
So if you sit down
and make a table
for the pluses and minuses,
the good things and the bad things you
have, the good quality and bad quality, you'll
find them equal
equal.
K?
You are multimillionaire.
Your neighbor is very poor.
Your children, they have life of tutors.
But
at the end of the year,
you see their certificates,
f f f failure failure failed failed failed.
Next door, your neighbor, his children,
right,
a a plus, a a plus.
You have money. He doesn't have.
If you have good children,
intelligent one, you don't have.
You are sick.
He's healthy.
So this
how Allah
runs his kingdom.
All people are equal,
and
the qualities
are distributed equally
are distributed equally.
Is this clear to the questioner?
We go to the next question.
To maintain
our fitra, please advise us on how to
keep reading the Quran on a monthly basis.
On the monthly basis, every day, finish one
chapter.
So you'll finish the Quran every month.
That's the minimum.
K.
And it's very easy that every day when
you do.
Very easy.
So every month, you will finish it.
So you are always
in connection with the speech of Allah.
Is this clear to the questioner?
Next question.
Is it permissible to propose to a customer
one does have and bite
later.
Is it permissible to propose to a customer
to take it and pay for it later,
an item?
That was a yes.
Okay. If you have a client,
okay, he doesn't have now, so he will
bring you the price later on. So he
will take the commodity.
K. So you just register it, and that's
okay. And this is the,
the case of many of the transactions,
especially
groceries and things like that.
People, they come at the end of the
month, and they they pay
the
the the the prices of the commodities they
took.
Is this clear?
Shall I just clear, Sheikh, the next question?
What is the ruling on selling perfume
to a woman if we do not know
she is married or not?
You don't ask.
You don't ask
whether he is going to
to to to wear it for her husband
or wear it for or wear it and
go outside, you don't ask. You don't ask.
Next.
You are selling perfume. A woman stepped in,
and he
asked to buy perfume.
He
put it and walked in the street. The
Sin in hand, not on the on the
on the seller. Next.
Is it permissible
to invest in a business that borrows from
banks?
The answer, no.
Because you help them. And Allah says,
should not help
them. Next.
That was the final question of tonight, Sheikh.
If you like to conclude the session.
May Allah bless you, bless your family, protect
you, protect your family, and may Allah elevate
your status in the dunya and the.
And may Allah
forgive us our faults and mistakes and ignorance,
and may
Allah keep us remain steadfast on this beautiful
deen till we meet him, and he's pleased
with all of us. Ameen, may Allah
guide our, unite our hearts in the heart,
and may Allah
bless us with the beneficial knowledge and righteous
deeds, Ameen.
Until we meet in the coming session,
I leave you in Allah's company and protection.