The speaker discusses the importance of the tongue in controlling behavior and avoiding evil, emphasizing the need for personal control and not letting others talk. They stress the importance of protecting one's body and not being a person who talks in a manner that is not theirs. The speaker also discusses the importance of praying and not letting fear, feeling, and desire wgage on others. The speaker emphasizes the importance of learning to be a real person and being mindful of one's actions. They also mention the dean's confirmation of the death of the deceased prophet and the importance of celebrating his birthday.
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So he will not harm
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the Muslims
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by
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his tongue,
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backbiting,
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slandering.
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Talking evil about them.
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So every Muslim is safe.
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So I want you now, my dear brothers
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and sisters, to ask yourselves,
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are the Muslims safe from your tongue and
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your hand?
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Does this little organ
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is under control.
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All you
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backbite and slander Muslims every day.
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This tongue
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needs to be kept under control.
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Used to hold his tongue,
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and he would say,
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you are the one that is going to
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ruin me, destroy me.
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You need to lock it
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and control it.
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The prophet
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said in the authentic hadith,
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man samachah
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naja.
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He who keeps quiet,
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silent,
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will be delivered,
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will be saved
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from the evil of his tongue
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because
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most of the time,
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he's quiet.
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Because the problem when you open your mouth
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and you start talking,
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the moment you open your lips,
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whatever comes out
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is written.
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Whatever
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you pronounce,
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whatever you articulate,
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whatever you
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utter,
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is jotted, recorded
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either for you or against you.
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If it is good,
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it is for you.
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If it is evil,
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it is against you.
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That's why the prophet
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has
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He who believes in Allah
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and the last day,
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So you believe
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in Allah, and you believe there is a
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day
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for reckoning,
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day for
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judgment,
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a day you will stand before Allah,
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the day that your deeds will be weighed.
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So whoever believes in that day
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should say something good
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or keep quiet.
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So the true Muslim
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is the one who will
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think before he talks,
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before he speaks.
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What am I going to say? Is
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it Go ahead.
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Evil,
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refrain from doing that.
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So this tongue, my dear brothers and sisters,
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is like the snake is going to bite
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you,
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And it is full of
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poison, venom,
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just like the venom of the snake.
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And our poet has said,
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Safeguard your tongue.
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Protect your tongue,
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oh man,
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oh human being.
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Lest
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it bites you.
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Otherwise,
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this tongue
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will be just like the snake.
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Control it
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in order to avoid
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its sting
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that you will not be stung
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by it because it is
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a.
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It is a snake.
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This tongue is a snake
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full of venom poison.
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There are so many people.
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Their tongues killed them.
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They are murdered and killed because of their
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tongues,
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because of what they uttered,
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because of what they said. So many people
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were killed because of their tongues.
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This brave man who was killed
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when he was alive,
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the brave men,
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they fear him,
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but his tongue killed him.
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His tongue
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killed him.
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Yes. The tongue, my dear brothers and sisters,
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this is our Islam.
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You see, my dear brothers and sisters,
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When he talks about
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the ranks of rebu'diyah,
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the ranks of rebu'diyah,
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the levels and ranks of servitude,
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rebu'diyah,
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He said
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you have to actualize in your life the
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ranks of Ruwudiyya.
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Then and only then you become a true
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servant of Allah.
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And he said there are 25 ranks of
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Ruwudiyya
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or levels
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of stages.
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You have 5
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census,
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and there are 5 rules and rulings in
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the sharia.
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So 5 times 5, 25.
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So the 5 senses,
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each one, you apply the 5 rulings of
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the sharia
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to it.
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If you take the site,
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there's haram,
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seeing,
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farseeing,
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or haramluk,
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and Fardluk
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and Sunnaluk
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and Makruhluk
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and Halal,
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Mumbai.
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All the 5 rulings can be applied
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to the site.
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There's haram look, watching haram.
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You have to look and see it. It
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is.
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Seeing
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the when you are reading, seeing your wife
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to be or husband to be,
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There is
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which is the.
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There is sunnah
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look, something recommended
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to
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enjoy seeing the creation of our work,
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looking at the sky,
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seeing the far the the trees, the birds
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singing
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in the fields,
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thanking Allah for all these blessings,
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reflecting on the creation of Allah.
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This is
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recommended
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to
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start. And they reflect upon the creations of
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the heavens and the
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earth. So they reflect upon the creation
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of the heavens and the earth,
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and they say, our lord,
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you didn't create all this
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in vain for nothing.
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Subhanah, glory be to you. But
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now
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save us from the fire.
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So you have haram look, fag look, sunnah
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look,
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makruv
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look,
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disliked,
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things that you should not look at them
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as as
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such things,
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though they are not haram,
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but because
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looking at these things
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will make you feel unhappy.
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For example, people,
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they like going,
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to the malls, shopping malls,
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moving from
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one shop to another,
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seeing all these expensive items,
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and they know they cannot afford buying them.
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They just feel, I wish I can. I
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wish I can. And these things will make
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them feel sad
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and
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not to mention wasting time.
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So you are inviting sadness. And so
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so such
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seeing and
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looking at these things is not recommended. It's
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this slide, this courage.
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You cannot do that.
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That's why the prophet
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said, you don't look to those who are
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above you,
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living in palaces.
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Look
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to those who are below you, who are
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living in and
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cottages
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so that you will say
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and you feel happy. That you are there
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are people who are
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their living is standard.
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Standard of living is below you.
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But if you're stretching your neck and looking
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all the time up,
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you will be always
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feeling sad,
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and you will never say alhamdulillah.
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And then you have
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the halal
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look.
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Permissible
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to look
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on minding your steps when you are walking.
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So for every
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ling, for every one of the 5 senses,
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there are
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5 rulings.
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Then the ulama
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when they came to the tongue,
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they said,
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is their mubah?
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Mubah
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permissible?
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Because the mubah or the halal is 5050.
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There's no sin and no reward.
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That is mubah
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or permissible or halal.
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Taking your meal for dinner is halal.
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How about if I skip it? I didn't
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take my meal.
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No problem.
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Can take your meal or leave it.
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5050.
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You'll not be held. You will not be
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considered sinful.
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That is the definition of the halal or
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the muba,
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permissible
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or the lawful.
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So when they came to the tongue, they
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said, is there something
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permissible for the tongue?
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I can say
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it, something I can say,
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and neither that I will be
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punished nor that I will be rewarded.
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Is there a such a thing for the
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tongue?
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Is there something
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for the tongue?
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I can talk,
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and
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it is 5050.
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They said no
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for the tongue itself.
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If because
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whatever
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I say
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is yoted,
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recorded by the 2 angels.
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Whatever I say, it is either for me
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or against me.
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Whatever
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you articulate,
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whatever you utter,
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the 2 angels, they write it.
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So whatever
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the tongue does,
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it is richer
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either
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for you or against you.
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That's why the tongue needs to
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be
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controlled
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to be controlled.
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Unfortunately,
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many of us,
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they don't control their tongues.
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They don't.
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Their tongue is loose,
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and they can't get quiet
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because they have this disease, sickness
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of talking.
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They like to talk. They are talkative.
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Muslim should not be that
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person who's talkative.
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Muslims should count his words.
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Because once you
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open your mouth,
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angels are watching.
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The prophet
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in the authentic hadith, he said,
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He who protects,
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safeguards.
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What is between
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the jaws,
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the upper jaw, and the lower jaw, that's
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the tongue,
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and what is between
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his thighs,
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the private part,
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I guarantee
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Jannah for him.
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Paradise
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Jannah is guaranteed
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for him or her.
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This beautiful hadith.
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Who controls what is between the jaws 2
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jaws?
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The tongue.
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Control it.
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And what is between the tooth size?
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The private part.
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Many Muslim, they protect the private part from
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zina,
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but they don't control and protect their tongues.
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They don't control their terms.
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They don't control
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keep their terms under their terms
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under their terms. They don't.
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One of the wives of the prophet,
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She said about another
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one wife of the prophet.
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You know, cowwives,
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they feel jealous.
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She said to the and
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she didn't open her mouth.
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She just she used her hand.
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She told the
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she is just like this.
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She's just like this.
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Use her hand.
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That means she is short.
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She is short.
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The prophet said,
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you have said a word,
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though she didn't open our mouth.
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But that gesture,
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that
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sign
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is equal
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to
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00:20:21
verbal
00:20:23 -->
00:20:24
statement.
00:20:27 -->
00:20:28
So he said,
00:20:35 -->
00:20:36
You have uttered the word.
00:20:37 -->
00:20:39
If it is mixed with the same water,
00:20:40 -->
00:20:42
it will corrupt it,
00:20:43 -->
00:20:44
spoil it,
00:20:45 -->
00:20:45
contaminate
00:20:46 -->
00:20:46
it
00:20:47 -->
00:20:49
by just using her hand.
00:20:54 -->
00:20:55
How many people,
00:20:56 -->
00:20:57
they do things like this?
00:20:59 -->
00:21:01
One is talking to someone,
00:21:01 -->
00:21:04
and he's not he's not seeing the third
00:21:04 -->
00:21:06
one. And the third one is telling the
00:21:06 -->
00:21:06
one,
00:21:07 -->
00:21:10
okay. This person is talking to that person.
00:21:11 -->
00:21:13
So the third one behind
00:21:14 -->
00:21:16
is telling the first one,
00:21:17 -->
00:21:19
don't believe him.
00:21:19 -->
00:21:20
So he's saying
00:21:22 -->
00:21:25
things like that. That means he's lying to
00:21:25 -->
00:21:25
you
00:21:27 -->
00:21:29
as using his hand.
00:21:34 -->
00:21:34
So
00:21:36 -->
00:21:36
that sign,
00:21:39 -->
00:21:40
okay,
00:21:40 -->
00:21:41
it is written
00:21:42 -->
00:21:44
because you are back by check.
00:21:51 -->
00:21:51
See, just
00:21:52 -->
00:21:53
use Sahin.
00:21:54 -->
00:21:55
Another Hadid.
00:22:00 -->
00:22:01
Abu Bakr
00:22:04 -->
00:22:06
and Shidna Umar. Shidna Abu Bakr and Shidna
00:22:06 -->
00:22:07
Umar They
00:22:09 -->
00:22:10
were traveling with the prophet
00:22:11 -->
00:22:12
with their slave
00:22:13 -->
00:22:14
servant.
00:22:19 -->
00:22:22
Said Abu Bakr, rama, got up, and their
00:22:22 -->
00:22:23
servant was asleep.
00:22:25 -->
00:22:27
So one of them told the other,
00:22:28 -->
00:22:29
our servant
00:22:29 -->
00:22:31
thinks that he is
00:22:31 -->
00:22:32
at home,
00:22:33 -->
00:22:34
so he is
00:22:35 -->
00:22:36
deep in his sleep.
00:22:37 -->
00:22:39
He doesn't know that we are traveling.
00:22:40 -->
00:22:42
That is what they said
00:22:43 -->
00:22:44
to us, which is nothing,
00:22:47 -->
00:22:49
that he sleeps as if he's at home.
00:22:51 -->
00:22:52
Then they woke him up,
00:22:53 -->
00:22:55
and they sent him to the prophet.
00:22:58 -->
00:22:59
And they told him, go to the prophet
00:23:00 -->
00:23:03
and ask him if maybe if he has
00:23:03 -->
00:23:03
food
00:23:04 -->
00:23:06
for breakfast. So we are hungry.
00:23:13 -->
00:23:16
The servant went, the prophet told him,
00:23:16 -->
00:23:19
they already had their fill.
00:23:20 -->
00:23:22
They already had
00:23:22 -->
00:23:23
their fill.
00:23:23 -->
00:23:25
They already had their breakfast.
00:23:28 -->
00:23:30
So the servant came back,
00:23:32 -->
00:23:33
and he told them.
00:23:35 -->
00:23:36
Now they
00:23:37 -->
00:23:38
became scared,
00:23:39 -->
00:23:39
frightened.
00:23:40 -->
00:23:41
What happened?
00:23:42 -->
00:23:43
We didn't eat anything.
00:23:44 -->
00:23:46
So they rushed to the prophet,
00:23:47 -->
00:23:50
said, oh, prophet of Allah, we sent our
00:23:50 -->
00:23:51
servant to you,
00:23:51 -->
00:23:53
asking you if you have food,
00:23:53 -->
00:23:55
and you told him that we had our
00:23:55 -->
00:23:58
fill, that we had our meal.
00:23:58 -->
00:24:00
We didn't eat anything.
00:24:00 -->
00:24:02
He said, indeed, you had.
00:24:04 -->
00:24:07
You had eaten the flesh of your brother.
00:24:08 -->
00:24:11
You had eaten the flesh of the servant,
00:24:12 -->
00:24:13
and by Allah,
00:24:15 -->
00:24:18
I can see his flesh between your teeth.
00:24:21 -->
00:24:22
I can see
00:24:23 -->
00:24:24
the flesh
00:24:24 -->
00:24:25
of his
00:24:27 -->
00:24:28
between your teeth.
00:24:30 -->
00:24:32
They said, oh, prophet of Allah.
00:24:33 -->
00:24:35
Ask Allah to forgive us.
00:24:35 -->
00:24:36
He said, no.
00:24:37 -->
00:24:38
Go to him, the servant,
00:24:39 -->
00:24:41
and ask him to forgive you.
00:24:49 -->
00:24:51
See, my dear brothers and sisters,
00:24:52 -->
00:24:55
do you see the evil of the tongue?
00:25:00 -->
00:25:01
That's why
00:25:04 -->
00:25:05
here, the
00:25:05 -->
00:25:06
prophet is saying,
00:25:16 -->
00:25:17
The true Muslim
00:25:17 -->
00:25:19
is the one that the Muslims
00:25:20 -->
00:25:21
are safe
00:25:22 -->
00:25:23
from the evil of his tongue,
00:25:24 -->
00:25:26
the evil of his hand.
00:25:29 -->
00:25:32
He doesn't use this hand, this limb
00:25:34 -->
00:25:35
for hating anyone
00:25:37 -->
00:25:38
or sealing
00:25:38 -->
00:25:40
someone's property
00:25:40 -->
00:25:41
or
00:25:42 -->
00:25:42
forging
00:25:52 -->
00:25:53
certificates,
00:25:54 -->
00:25:55
documents
00:25:56 -->
00:25:58
using his hand.
00:26:00 -->
00:26:02
He doesn't use this hand
00:26:04 -->
00:26:04
except
00:26:06 -->
00:26:08
in what pleases Allah
00:26:09 -->
00:26:09
as
00:26:09 -->
00:26:10
the.
00:26:13 -->
00:26:15
So the Muslims are safe
00:26:16 -->
00:26:18
from the evil of your his tongue
00:26:19 -->
00:26:21
the evil of his hand or her hand.
00:26:26 -->
00:26:28
So this is our Islam,
00:26:29 -->
00:26:31
and this is the true Muslim
00:26:32 -->
00:26:35
that each one of us should strive
00:26:36 -->
00:26:37
and work hard
00:26:40 -->
00:26:40
to become
00:26:41 -->
00:26:42
a true Muslim
00:26:43 -->
00:26:45
and to adorn himself
00:26:48 -->
00:26:50
by noble qualities
00:26:54 -->
00:26:57
and get rid of the ignoble ones.
00:27:01 -->
00:27:04
So we begin we start with the tongue.
00:27:04 -->
00:27:06
Control the tongue.
00:27:09 -->
00:27:11
And keep it busy, this tongue.
00:27:13 -->
00:27:14
We're doing
00:27:15 -->
00:27:16
only.
00:27:34 -->
00:27:36
Keep your tongue busy.
00:27:37 -->
00:27:38
Don't you know the arma'aikah
00:27:39 -->
00:27:39
angels
00:27:40 -->
00:27:41
in the Jannah?
00:27:43 -->
00:27:45
They the moment you start the,
00:27:45 -->
00:27:46
they start
00:27:46 -->
00:27:47
planting trees
00:27:48 -->
00:27:48
for
00:27:49 -->
00:27:50
you in the Jannah
00:27:51 -->
00:27:52
when you stop this
00:27:54 -->
00:27:55
job. And in the hadith,
00:27:57 -->
00:27:59
the prophet in the night of the Mi'raj,
00:27:59 -->
00:28:00
night of ascension,
00:28:01 -->
00:28:03
when he was coming back,
00:28:04 -->
00:28:06
Ibrahim told him, tell
00:28:09 -->
00:28:09
your
00:28:10 -->
00:28:11
ummah,
00:28:11 -->
00:28:13
Ibrahim alaihis salaam,
00:28:13 -->
00:28:15
telling the poverty, inform us.
00:28:17 -->
00:28:18
Inform your
00:28:21 -->
00:28:22
The agenda, there are many places
00:28:23 -->
00:28:24
need to be cultivated,
00:28:25 -->
00:28:25
need,
00:28:26 -->
00:28:28
many places need to be
00:28:29 -->
00:28:30
planted.
00:28:32 -->
00:28:35
And the way to plant and cultivate it,
00:28:43 -->
00:28:45
Keep your child busy with the dhikr.
00:28:45 -->
00:28:46
And the dhikr,
00:28:49 -->
00:28:51
when you keep this child busy with the
00:28:51 -->
00:28:51
dhikr,
00:28:53 -->
00:28:54
links life
00:28:55 -->
00:28:56
to the heart,
00:28:58 -->
00:28:59
keeps your heart alive,
00:29:01 -->
00:29:02
blinks
00:29:02 -->
00:29:03
serenity,
00:29:04 -->
00:29:05
blinks
00:29:05 -->
00:29:05
peace,
00:29:07 -->
00:29:08
inner peace,
00:29:11 -->
00:29:12
so you feel disharmony.
00:29:16 -->
00:29:17
The dhikr
00:29:18 -->
00:29:20
makes the heart chime,
00:29:26 -->
00:29:28
and feeds the soul,
00:29:30 -->
00:29:31
makes your soul
00:29:32 -->
00:29:32
feel
00:29:33 -->
00:29:33
liberated
00:29:34 -->
00:29:35
from the shackles
00:29:36 -->
00:29:36
of these
00:29:38 -->
00:29:38
worldly
00:29:40 -->
00:29:40
pleasures.
00:29:42 -->
00:29:44
So the is is
00:29:44 -->
00:29:45
life
00:29:46 -->
00:29:47
for one's heart.
00:29:49 -->
00:29:50
That's why the prophet
00:29:51 -->
00:29:51
said,
00:29:55 -->
00:29:56
I will make it.
00:29:57 -->
00:29:59
The likeness of the one who
00:30:01 -->
00:30:03
makes dikr of Allah Subhanahu Wa Ta'ala,
00:30:05 -->
00:30:07
and the one who doesn't make dikr,
00:30:08 -->
00:30:10
the one who mentions Allah, the one who
00:30:10 -->
00:30:13
is mindful of Allah, the one who remembers
00:30:13 -->
00:30:14
Allah,
00:30:16 -->
00:30:17
and the one who doesn't,
00:30:18 -->
00:30:20
it's just like the dead and the living.
00:30:21 -->
00:30:24
Someone who's dead and someone who's alive.
00:30:26 -->
00:30:28
No zikr, you are dead
00:30:28 -->
00:30:30
though you are moving physically,
00:30:33 -->
00:30:35
but your heart is dead.
00:30:38 -->
00:30:39
Because
00:30:39 -->
00:30:40
the is the life.
00:30:42 -->
00:30:43
That is the spiritual
00:30:45 -->
00:30:46
food and
00:30:47 -->
00:30:49
sustenance and nutrition
00:30:50 -->
00:30:51
for
00:30:51 -->
00:30:52
the
00:30:59 -->
00:31:01
soul. Verily in the remembrance of Allah,
00:31:02 -->
00:31:03
the
00:31:04 -->
00:31:05
hearts find serenity,
00:31:08 -->
00:31:09
happiness.
00:31:14 -->
00:31:16
So keep this tongue
00:31:17 -->
00:31:19
busy with the zikr of Allah.
00:31:21 -->
00:31:22
Move your tongue right now.
00:31:23 -->
00:31:25
You are listening. Keep your tongue busy.
00:31:33 -->
00:31:35
And train it. Train your tongue.
00:31:45 -->
00:31:47
Because he was Alem Radbani,
00:31:48 -->
00:31:50
one of those who reminds you of the
00:31:50 -->
00:31:52
salaf of Allah.
00:31:53 -->
00:31:55
His tongue is always in ridicule.
00:31:56 -->
00:31:56
Dickhead.
00:32:01 -->
00:32:01
He
00:32:03 -->
00:32:04
trained this tongue.
00:32:07 -->
00:32:08
If you listen
00:32:08 -->
00:32:09
to the program
00:32:11 -->
00:32:11
where he
00:32:12 -->
00:32:13
is answering the question,
00:32:14 -->
00:32:15
the gap
00:32:16 -->
00:32:17
between
00:32:18 -->
00:32:21
after answering the question and the interviewer
00:32:21 -->
00:32:22
is going to
00:32:23 -->
00:32:25
repair him for the second, you can see.
00:32:25 -->
00:32:26
You hear
00:32:26 -->
00:32:29
the zikr. His tongue is moving.
00:32:30 -->
00:32:31
Zikr.
00:32:32 -->
00:32:34
The zikr of Allah
00:32:38 -->
00:32:40
So keep your tongue busy
00:32:41 -->
00:32:42
with the remembrance of Allah.
00:32:48 -->
00:32:51
Sheikh Islam Ibn Taym Ya'el, they said.
00:32:52 -->
00:32:53
About the zikr.
00:32:56 -->
00:32:57
He said the zikr
00:32:58 -->
00:33:00
for the heart is like water for the
00:33:00 -->
00:33:01
fish.
00:33:04 -->
00:33:05
If you take the,
00:33:06 -->
00:33:08
one fish out of the water,
00:33:11 -->
00:33:13
that fish will die.
00:33:15 -->
00:33:15
Similarly,
00:33:17 -->
00:33:19
if no zikr, the heart will die.
00:33:21 -->
00:33:23
The heart will die.
00:33:29 -->
00:33:30
So the zikr
00:33:31 -->
00:33:31
for the heart,
00:33:33 -->
00:33:34
just like water for the fish.
00:33:36 -->
00:33:38
And this imam, Ibn Taymallahu,
00:33:40 -->
00:33:42
many people, they don't know
00:33:46 -->
00:33:48
the side the other side of him,
00:33:49 -->
00:33:50
the other
00:33:51 -->
00:33:52
part of his personality,
00:33:54 -->
00:33:55
the spiritual part.
00:33:58 -->
00:33:59
Is a worshiper.
00:34:03 -->
00:34:04
Abbot, Alem Rurbani
00:34:05 -->
00:34:05
They
00:34:08 -->
00:34:09
said
00:34:11 -->
00:34:14
he will remain sitting after Fajr in the
00:34:14 -->
00:34:14
mosque,
00:34:16 -->
00:34:17
in the decals,
00:34:18 -->
00:34:19
in the decals,
00:34:22 -->
00:34:23
until it is almost
00:34:24 -->
00:34:24
mid
00:34:25 -->
00:34:26
of the day.
00:34:28 -->
00:34:30
And he's sitting in the same position
00:34:31 -->
00:34:32
in the dickhead.
00:34:35 -->
00:34:36
And he would say,
00:34:37 -->
00:34:38
this is my
00:34:39 -->
00:34:39
dosage.
00:34:41 -->
00:34:42
This is my sustenance.
00:34:44 -->
00:34:46
This is my food, spiritual
00:34:47 -->
00:34:47
charge
00:34:48 -->
00:34:49
for me.
00:34:50 -->
00:34:53
If I leave it, I will die.
00:34:55 -->
00:34:56
If I leave this
00:34:57 -->
00:34:58
spiritual
00:34:59 -->
00:35:00
dose,
00:35:01 -->
00:35:03
I will die.
00:35:07 -->
00:35:08
So no wonder
00:35:10 -->
00:35:11
When he said
00:35:13 -->
00:35:16
what my enemies can do to me?
00:35:30 -->
00:35:32
Said, what my enemies can do to me
00:35:37 -->
00:35:40
If they lock me behind bars,
00:35:41 -->
00:35:44
that is khalua. I will have privacy or
00:35:44 -->
00:35:46
privacy with my lord.
00:35:52 -->
00:35:54
If they kill me, I'm a martyr.
00:35:56 -->
00:35:58
If they deport me,
00:35:59 -->
00:36:00
I'll be traveling
00:36:01 -->
00:36:03
in the land of Allah.
00:36:07 -->
00:36:10
And he said, Al Asiru man Asarahu Hawa,
00:36:11 -->
00:36:12
the prisoner
00:36:12 -->
00:36:13
is the one who's
00:36:14 -->
00:36:15
captivated
00:36:17 -->
00:36:18
by his own
00:36:19 -->
00:36:20
desires
00:36:20 -->
00:36:21
and lusts.
00:36:23 -->
00:36:24
The prisoner
00:36:25 -->
00:36:26
is the one who's enslaved
00:36:27 -->
00:36:28
enslaved
00:36:30 -->
00:36:33
by his own desires and lust. His desires
00:36:33 -->
00:36:34
and lust
00:36:34 -->
00:36:35
enslaved him.
00:36:36 -->
00:36:38
So he is the prisoner.
00:36:39 -->
00:36:40
He is a captive.
00:36:43 -->
00:36:43
A seal
00:36:44 -->
00:36:44
man,
00:36:45 -->
00:36:45
that
00:36:47 -->
00:36:49
his Hawa is taking him,
00:36:50 -->
00:36:51
arrested him.
00:37:03 -->
00:37:04
So
00:37:06 -->
00:37:07
this tongue,
00:37:09 -->
00:37:11
if we don't control it,
00:37:11 -->
00:37:13
it will destroy us.
00:37:14 -->
00:37:16
And Allah has given us
00:37:19 -->
00:37:21
the ability to control it
00:37:23 -->
00:37:25
and to use it
00:37:26 -->
00:37:28
in the right way.
00:37:29 -->
00:37:31
So this beautiful hadith,
00:37:32 -->
00:37:34
which many of you they know it by
00:37:34 -->
00:37:35
heart,
00:37:37 -->
00:37:39
but maybe they didn't
00:37:40 -->
00:37:41
pose a reflection.
00:37:43 -->
00:37:44
On it. A Muslim.
00:37:48 -->
00:37:48
So
00:37:49 -->
00:37:51
everyone should ask himself,
00:37:52 -->
00:37:53
are the Muslims
00:37:54 -->
00:37:54
safe
00:37:55 -->
00:37:57
from the evil of my tongue
00:37:57 -->
00:37:58
and my hand?
00:38:00 -->
00:38:01
Does this mean
00:38:03 -->
00:38:03
that
00:38:05 -->
00:38:06
you talk evil
00:38:07 -->
00:38:10
and you harm others who are not Muslim
00:38:10 -->
00:38:12
by your hand and your tongue? That's also
00:38:13 -->
00:38:13
no.
00:38:17 -->
00:38:18
Doesn't mean that.
00:38:20 -->
00:38:22
But there are many, many nations
00:38:23 -->
00:38:24
that prohibit
00:38:25 -->
00:38:25
a Muslim
00:38:26 -->
00:38:27
from harming others,
00:38:28 -->
00:38:29
not Muslims.
00:38:33 -->
00:38:34
K?
00:38:35 -->
00:38:36
Because
00:38:38 -->
00:38:38
the prophet
00:38:39 -->
00:38:39
has sent.
00:38:52 -->
00:38:54
He's not a true believer.
00:38:55 -->
00:38:57
He's not a true believer. He's not true
00:38:57 -->
00:38:58
believer. He's not true believer.
00:38:59 -->
00:39:00
The one that his neighbor
00:39:01 -->
00:39:02
is not safe from
00:39:02 -->
00:39:03
his evil,
00:39:06 -->
00:39:07
evil deeds,
00:39:08 -->
00:39:10
whether this neighbor Muslim or non Muslim,
00:39:13 -->
00:39:14
because he has rights,
00:39:16 -->
00:39:18
the neighbor, whether he's a Muslim or not.
00:39:24 -->
00:39:25
Abdullah binu
00:39:26 -->
00:39:28
Omar of the Allahu Anhuma and Adam al
00:39:28 -->
00:39:29
Mufran,
00:39:29 -->
00:39:30
authentic hadith.
00:39:31 -->
00:39:32
He slaughtered the sheep,
00:39:34 -->
00:39:36
and he told his
00:39:36 -->
00:39:37
children, his
00:39:38 -->
00:39:38
family,
00:39:39 -->
00:39:40
please send
00:39:41 -->
00:39:43
portion of the meat to our neighbor, the
00:39:43 -->
00:39:43
Jew.
00:39:46 -->
00:39:47
Send him some meat
00:39:47 -->
00:39:49
because he's our neighbor.
00:39:53 -->
00:39:54
So Muslim,
00:39:58 -->
00:39:59
he's a role model.
00:40:00 -->
00:40:01
He's following
00:40:01 -->
00:40:03
the footsteps of the prophet,
00:40:04 -->
00:40:06
and the prophet was
00:40:07 -->
00:40:08
with
00:40:10 -->
00:40:10
everyone.
00:40:13 -->
00:40:14
So he would
00:40:14 -->
00:40:15
he would never
00:40:16 -->
00:40:17
wrong anyone.
00:40:19 -->
00:40:21
Whether he's a Muslim, no.
00:40:24 -->
00:40:25
So
00:40:28 -->
00:40:30
this yeah. As a Muslim,
00:40:31 -->
00:40:33
you should fear Allah because
00:40:34 -->
00:40:35
Allah,
00:40:35 -->
00:40:36
he hates
00:40:39 -->
00:40:40
injustice.
00:40:41 -->
00:40:42
Hate.
00:40:45 -->
00:40:47
So Muslim should not be unjust.
00:40:49 -->
00:40:50
Our says in the hadith
00:40:58 -->
00:40:59
Oh my servant,
00:41:00 -->
00:41:01
I have made
00:41:02 -->
00:41:02
prohibited,
00:41:04 -->
00:41:05
will, and justice
00:41:06 -->
00:41:07
to myself.
00:41:08 -->
00:41:10
I made it upon myself prohibited
00:41:11 -->
00:41:13
not to be unjust to anyone.
00:41:19 -->
00:41:20
Allah made it
00:41:22 -->
00:41:22
prohibited,
00:41:24 -->
00:41:26
impermissible for him to wrong anyone
00:41:27 -->
00:41:29
because he's the haggle,
00:41:29 -->
00:41:30
the just.
00:41:32 -->
00:41:34
So you should never wrong any
00:41:35 -->
00:41:37
you should never wrong each other
00:41:38 -->
00:41:40
for being unjust to each other.
00:41:45 -->
00:41:48
So this is very beautiful hadith.
00:41:58 -->
00:41:59
Hadith.
00:42:05 -->
00:42:08
Explaining to him what's the meaning of Al
00:42:08 -->
00:42:08
Islam,
00:42:09 -->
00:42:10
this submissiveness,
00:42:10 -->
00:42:11
this submission.
00:42:15 -->
00:42:16
So the prophet said,
00:43:04 -->
00:43:07
and our books of the sunnah.
00:43:08 -->
00:43:09
We've put in the hadith.
00:43:12 -->
00:43:13
Now
00:43:14 -->
00:43:17
this beautiful hadith, this was another beautiful hadith,
00:43:17 -->
00:43:19
and all the hadiths are so beautiful.
00:43:25 -->
00:43:28
So the Islam and to Selim al Kalbak,
00:43:28 -->
00:43:31
your heart has to submit to Allah.
00:43:32 -->
00:43:32
Yes.
00:43:33 -->
00:43:36
This heart has to submit to Allah.
00:43:37 -->
00:43:39
Surrender to Allah,
00:43:42 -->
00:43:43
loves what Allah loves,
00:43:44 -->
00:43:46
and hate what Allah hates.
00:43:50 -->
00:43:51
This heart
00:43:53 -->
00:43:54
should worship its creator.
00:43:57 -->
00:43:58
This heart
00:43:59 -->
00:44:00
should not harbor
00:44:01 -->
00:44:01
harbor
00:44:03 -->
00:44:03
ill
00:44:04 -->
00:44:05
feelings, evils,
00:44:06 -->
00:44:07
deeds,
00:44:08 -->
00:44:09
jealousy, envy,
00:44:10 -->
00:44:10
judge,
00:44:11 -->
00:44:11
malice.
00:44:15 -->
00:44:17
This heart should be whole.
00:44:32 -->
00:44:34
There's a piece of flesh
00:44:34 -->
00:44:37
in the size of one's fist.
00:44:42 -->
00:44:44
If it is whole, then the entire body
00:44:44 -->
00:44:45
is whole.
00:44:46 -->
00:44:48
It's cracked. The entire body is cracked,
00:44:49 -->
00:44:50
and that's the art.
00:45:10 -->
00:45:11
The heart is the king,
00:45:15 -->
00:45:17
and the limbs are its subjects.
00:45:20 -->
00:45:21
So if the
00:45:22 -->
00:45:23
king is corrupt,
00:45:24 -->
00:45:26
then the subjects will be corrupt.
00:45:34 -->
00:45:35
And once this
00:45:36 -->
00:45:38
heart submits to Allah,
00:45:46 -->
00:45:47
relies
00:45:48 -->
00:45:49
on Allah,
00:45:50 -->
00:45:52
depends totally on Allah,
00:45:52 -->
00:45:53
then it becomes
00:45:53 -->
00:45:54
strong.
00:45:58 -->
00:46:00
When this heart is
00:46:01 -->
00:46:01
connected
00:46:02 -->
00:46:03
to its creator,
00:46:03 -->
00:46:04
it becomes
00:46:05 -->
00:46:05
strong.
00:46:11 -->
00:46:12
It will be
00:46:12 -->
00:46:13
firm.
00:46:14 -->
00:46:15
As
00:46:16 -->
00:46:16
the
00:46:17 -->
00:46:18
said, the king.
00:46:20 -->
00:46:22
If the king is there in the battlefield,
00:46:25 -->
00:46:28
The soldiers around him will continue fighting,
00:46:29 -->
00:46:32
but the moment this king runs away,
00:46:33 -->
00:46:35
the soldiers will follow him.
00:46:36 -->
00:46:38
The soldiers will follow.
00:46:40 -->
00:46:41
So when the king is strong
00:46:43 -->
00:46:44
because it is connected
00:46:45 -->
00:46:47
with its creator,
00:46:48 -->
00:46:51
it is filled with the iman,
00:46:52 -->
00:46:53
full of iman,
00:46:54 -->
00:46:55
full of certainty,
00:46:55 -->
00:46:57
full of surety,
00:46:57 -->
00:46:59
full of yakin.
00:47:03 -->
00:47:04
Nothing shakes
00:47:10 -->
00:47:11
it because it is
00:47:12 -->
00:47:13
Allah
00:47:14 -->
00:47:17
keeps this keeps it firm.
00:47:24 -->
00:47:26
Firm because the heart is connected with the
00:47:26 -->
00:47:26
law.
00:47:41 -->
00:47:44
Musa Alaihi Salam. Around him are blaming him.
00:47:46 -->
00:47:49
You took us you took us from Egypt
00:47:49 -->
00:47:50
to be killed.
00:47:52 -->
00:47:55
See the pharaoh and his troops behind
00:47:56 -->
00:47:58
and the sea in front of us
00:48:00 -->
00:48:01
complaining.
00:48:02 -->
00:48:05
So they are going to capture us,
00:48:05 -->
00:48:06
said,
00:48:12 -->
00:48:14
But the heart is connected with the.
00:48:16 -->
00:48:16
Firm.
00:48:17 -->
00:48:19
The 2's behind the silver.
00:48:21 -->
00:48:22
They were not.
00:48:24 -->
00:48:27
In Namayyah, what we say ad Din? I
00:48:27 -->
00:48:29
have my love with me, and he's going
00:48:29 -->
00:48:31
to guide me.
00:48:32 -->
00:48:34
The heart is connected with Allah.
00:48:34 -->
00:48:36
The prophet said them the same thing in
00:48:36 -->
00:48:37
the cave.
00:48:40 -->
00:48:40
Consoling
00:48:42 -->
00:48:43
Abu Hola
00:48:43 -->
00:48:44
Ashid Nabi Bakr.
00:48:45 -->
00:48:47
Hussein Nabi Bakr was afraid
00:48:47 -->
00:48:48
for the life of the prophet.
00:48:51 -->
00:48:53
Oh, prophet of Allah, if someone just put
00:48:53 -->
00:48:54
his head down,
00:48:55 -->
00:48:56
he will be able to see us.
00:49:02 -->
00:49:03
When he was consoling
00:49:04 -->
00:49:05
and telling
00:49:06 -->
00:49:07
his companion,
00:49:07 -->
00:49:08
grieve not,
00:49:10 -->
00:49:12
Don't feel sad, old Abu Bakr.
00:49:13 -->
00:49:14
Grieve not.
00:49:18 -->
00:49:21
Allah is with us, Abu Bakr. Don't worry.
00:49:21 -->
00:49:22
Allah is with us.
00:49:28 -->
00:49:31
It's when the heart is connected with Allah.
00:49:32 -->
00:49:33
Or when?
00:49:35 -->
00:49:36
Surakar
00:49:36 -->
00:49:37
Numaalik
00:49:38 -->
00:49:39
Surakar Numaalik
00:49:40 -->
00:49:42
is one of the experts of
00:49:42 -->
00:49:43
the
00:49:44 -->
00:49:44
attackers.
00:49:46 -->
00:49:46
The ones
00:49:47 -->
00:49:48
who tracks the footprints
00:49:49 -->
00:49:50
and the Arabs
00:49:50 -->
00:49:52
are experts in this.
00:49:52 -->
00:49:54
The Arabs, they are skilled,
00:49:55 -->
00:49:57
and they know the footprints
00:49:57 -->
00:50:00
of the human beings, not only the human
00:50:00 -->
00:50:01
beings.
00:50:01 -->
00:50:03
I'm telling you today,
00:50:04 -->
00:50:04
the bedrooms.
00:50:08 -->
00:50:09
They know the
00:50:10 -->
00:50:10
footprints
00:50:13 -->
00:50:14
of their camels.
00:50:14 -->
00:50:15
Yes.
00:50:16 -->
00:50:16
A lie.
00:50:17 -->
00:50:19
Say this is the footprint of my cannel,
00:50:20 -->
00:50:22
and they follow the the footprints,
00:50:23 -->
00:50:25
and they know the footprints of the human
00:50:25 -->
00:50:26
beings.
00:50:29 -->
00:50:31
You know when the prophet left
00:50:31 -->
00:50:33
Mecca, Quraish, they said,
00:50:34 -->
00:50:38
whoever brings Muhammad, Israel alive, 1 handed comes
00:50:38 -->
00:50:38
for him.
00:50:42 -->
00:50:43
So everyone started searching.
00:50:45 -->
00:50:46
And Surakha,
00:50:47 -->
00:50:48
he managed
00:50:50 -->
00:50:50
to
00:50:53 -->
00:50:53
chase
00:50:56 -->
00:50:56
the route
00:50:57 -->
00:50:58
that the prophet
00:50:58 -->
00:50:59
and Abu Bakr
00:51:00 -->
00:51:01
and the leader,
00:51:02 -->
00:51:03
the route they took.
00:51:05 -->
00:51:08
And now Abu Bakr, he looked
00:51:09 -->
00:51:11
back, and he saw this knight
00:51:11 -->
00:51:14
on the back of his horse heading towards
00:51:14 -->
00:51:15
them.
00:51:16 -->
00:51:18
He said, oh, prophet of Allah, there is
00:51:18 -->
00:51:19
a knight behind us.
00:51:20 -->
00:51:21
He said, don't worry.
00:51:23 -->
00:51:24
Can't do anything.
00:51:24 -->
00:51:24
Continue.
00:51:27 -->
00:51:30
And it was rocky, rocky land.
00:51:34 -->
00:51:37
And the fall the fall of the horse
00:51:38 -->
00:51:38
sank
00:51:39 -->
00:51:40
into the earth
00:51:41 -->
00:51:41
into
00:51:42 -->
00:51:43
the
00:51:43 -->
00:51:44
the earth,
00:51:44 -->
00:51:46
sank the fall.
00:51:49 -->
00:51:51
And he was thrown
00:51:51 -->
00:51:52
off the saddle,
00:51:58 -->
00:52:00
and he shouted, oh, Muhammad.
00:52:08 -->
00:52:09
Ask Allah to save me, and I will
00:52:09 -->
00:52:11
not harm you.
00:52:12 -->
00:52:13
So the
00:52:14 -->
00:52:16
host managed to stand up again.
00:52:17 -->
00:52:18
He mounted his host,
00:52:19 -->
00:52:22
and he tried again to follow them. The
00:52:22 -->
00:52:23
same thing happened
00:52:23 -->
00:52:24
3 times,
00:52:24 -->
00:52:25
the
00:52:26 -->
00:52:27
narration says.
00:52:29 -->
00:52:30
The prophet told him, oh,
00:52:32 -->
00:52:34
he cannot catch us. Go back. Go.
00:52:36 -->
00:52:37
You are
00:52:38 -->
00:52:41
after the 100 camels. You want the 100
00:52:41 -->
00:52:42
camels. Right?
00:52:42 -->
00:52:43
Go. Go. You cannot
00:52:44 -->
00:52:45
catch us.
00:52:45 -->
00:52:46
But I promise
00:52:47 -->
00:52:48
you,
00:52:52 -->
00:52:53
Muhammad
00:52:56 -->
00:52:57
He is wanted.
00:53:00 -->
00:53:02
They are looking for him,
00:53:04 -->
00:53:06
and he's fleeing
00:53:06 -->
00:53:08
from Makkah to Medina,
00:53:09 -->
00:53:10
and he told Suratah,
00:53:11 -->
00:53:12
the bracelets,
00:53:13 -->
00:53:14
the bangles,
00:53:15 -->
00:53:16
the bracelets
00:53:17 -->
00:53:18
of the Khosro,
00:53:19 -->
00:53:20
the emperor
00:53:20 -->
00:53:21
of Persia
00:53:22 -->
00:53:23
are yours.
00:53:24 -->
00:53:25
You will be
00:53:26 -->
00:53:27
wearing them.
00:53:27 -->
00:53:29
You will wear the bracelets
00:53:30 -->
00:53:31
of the Khosro,
00:53:31 -->
00:53:32
the emperor
00:53:32 -->
00:53:33
of Persia,
00:53:34 -->
00:53:35
Paris.
00:53:38 -->
00:53:39
The emperor of Persia.
00:53:39 -->
00:53:42
You are going to wear his own bracelet.
00:53:45 -->
00:53:46
And
00:53:46 -->
00:53:47
the days
00:53:48 -->
00:53:48
passed,
00:53:49 -->
00:53:49
and
00:53:50 -->
00:53:52
the left this world.
00:53:53 -->
00:53:54
And the Muslims
00:53:54 -->
00:53:55
conquered
00:53:56 -->
00:53:56
Faroes,
00:53:58 -->
00:53:59
the Persian land.
00:54:01 -->
00:54:02
And the bracelets
00:54:04 -->
00:54:05
were brought to Medina
00:54:07 -->
00:54:10
during the reign of saint Narmar ibn Khattab,
00:54:10 -->
00:54:13
and Suraqa al Malik became a Muslim.
00:54:14 -->
00:54:15
And sayid Naramal,
00:54:16 -->
00:54:17
in front of the Sahaba,
00:54:17 -->
00:54:20
called Suraqa, oh, Suraqa al Malik,
00:54:21 -->
00:54:21
get down.
00:54:23 -->
00:54:24
These are the placeless
00:54:24 -->
00:54:25
the prophet prophet
00:54:26 -->
00:54:29
promised you. Give me your hands,
00:54:29 -->
00:54:31
and you wore the placeless.
00:54:45 -->
00:54:47
You direct your face to Allah.
00:54:49 -->
00:54:49
My
00:54:51 -->
00:54:53
this face turns to Allah.
00:54:57 -->
00:54:59
I don't turn to the right or the
00:54:59 -->
00:55:00
left.
00:55:02 -->
00:55:03
When I need,
00:55:03 -->
00:55:06
I say, my love. My love.
00:55:08 -->
00:55:08
I know
00:55:09 -->
00:55:09
whom
00:55:10 -->
00:55:11
to ask.
00:55:14 -->
00:55:16
I know whom to ask.
00:55:18 -->
00:55:21
I want everyone of you to ask themselves.
00:55:22 -->
00:55:24
When you are in trouble,
00:55:26 -->
00:55:28
what comes to your mind first?
00:55:29 -->
00:55:30
Allah
00:55:31 -->
00:55:32
or a human being?
00:55:37 -->
00:55:38
You know yourself.
00:55:43 -->
00:55:45
And we just other than a lot, we
00:55:45 -->
00:55:46
have a problem.
00:55:50 -->
00:55:53
Work on this part and train it
00:55:54 -->
00:55:56
that it should be
00:55:56 -->
00:55:58
only turned to Allah.
00:56:03 -->
00:56:05
The prophet was teaching the young boy.
00:56:08 -->
00:56:09
When
00:56:12 -->
00:56:13
you ask ask Allah,
00:56:15 -->
00:56:17
when you seek help, seek help from Allah.
00:56:18 -->
00:56:20
And know and bear in mind
00:56:22 -->
00:56:25
that if mankind end again,
00:56:25 -->
00:56:26
they get together
00:56:27 -->
00:56:27
to help
00:56:28 -->
00:56:30
you. They will not help you for some
00:56:30 -->
00:56:33
except for something Allah decreed for you.
00:56:33 -->
00:56:35
And if the jinn and mankind
00:56:35 -->
00:56:38
get together to harm you, they cannot harm
00:56:38 -->
00:56:39
you except of some
00:56:40 -->
00:56:42
with something Allah decreed
00:56:43 -->
00:56:44
to take place.
00:56:46 -->
00:56:48
So we need to work on our hearts
00:56:48 -->
00:56:49
and liberate
00:56:49 -->
00:56:51
our hearts from the fear,
00:56:51 -->
00:56:52
this fear,
00:56:53 -->
00:56:54
feeling other than Allah.
00:57:08 -->
00:57:10
And 2, pay
00:57:10 -->
00:57:12
the prescribed pledge.
00:57:14 -->
00:57:14
5 pledge.
00:57:18 -->
00:57:21
Because the one who doesn't pay is not
00:57:21 -->
00:57:21
a Muslim.
00:57:33 -->
00:57:35
The covenant between us and them is the
00:57:35 -->
00:57:36
salah. Whoever believes it
00:57:37 -->
00:57:39
is a disbeliever. He has disbelieved.
00:57:43 -->
00:57:43
Between
00:57:44 -->
00:57:47
the dividing line between Islam and apostasy
00:57:47 -->
00:57:48
is the salah.
00:57:49 -->
00:57:51
The Sahaba, unanimously,
00:57:51 -->
00:57:53
there was consensus
00:57:54 -->
00:57:56
that if someone leaves the salah, it's a
00:57:56 -->
00:57:56
it's
00:57:59 -->
00:57:59
a.
00:58:07 -->
00:58:08
Unfortunately,
00:58:08 -->
00:58:09
many people, they
00:58:10 -->
00:58:11
teach it lightly.
00:58:13 -->
00:58:14
When Allah
00:58:15 -->
00:58:16
to show its
00:58:16 -->
00:58:17
significance,
00:58:17 -->
00:58:21
its importance, he described it in heaven, and
00:58:21 -->
00:58:22
he took the prophet
00:58:24 -->
00:58:25
unto himself,
00:58:26 -->
00:58:26
to heavens
00:58:27 -->
00:58:29
and gave him the salah as a gift.
00:58:35 -->
00:58:37
And the last words the prophet
00:58:39 -->
00:58:40
was saying was
00:58:40 -->
00:58:41
articulating
00:58:44 -->
00:58:47
reminding the Muslim, you're prayers. You're prayer,
00:58:47 -->
00:58:50
and be kind and treat
00:58:50 -->
00:58:52
your what your hands
00:58:52 -->
00:58:54
right hands possess, the slaves.
00:58:56 -->
00:58:57
And he said,
00:59:06 -->
00:59:08
Command your children to pray
00:59:08 -->
00:59:10
when they reach the age age of 7
00:59:12 -->
00:59:13
and beat them,
00:59:13 -->
00:59:14
discipline them
00:59:14 -->
00:59:17
when they reach the age of 10,
00:59:17 -->
00:59:19
and do not let them sleep,
00:59:20 -->
00:59:22
okay, in the same bed together.
00:59:34 -->
00:59:34
So
00:59:34 -->
00:59:37
if someone's wife doesn't pay, he has to
00:59:38 -->
00:59:41
tell her, you have to pay. Otherwise, you
00:59:41 -->
00:59:42
cannot live with me
00:59:42 -->
00:59:43
and vice versa.
00:59:44 -->
00:59:46
The husband doesn't pray.
00:59:46 -->
00:59:47
You have to tell him.
00:59:49 -->
00:59:51
Either you start this praying or
00:59:52 -->
00:59:53
we cannot live together.
00:59:55 -->
00:59:56
Or someone
00:59:58 -->
00:59:58
proposes
00:59:59 -->
01:00:01
for your daughter and he doesn't pray.
01:00:02 -->
01:00:03
Say say
01:00:04 -->
01:00:07
a Muslim cannot marry a Catholic,
01:00:11 -->
01:00:12
or she doesn't
01:00:13 -->
01:00:14
pay. Don't marry
01:00:17 -->
01:00:17
her.
01:00:20 -->
01:00:21
That's why the prophet
01:00:21 -->
01:00:22
said,
01:00:23 -->
01:00:26
marry the one who feels Allah, and she
01:00:26 -->
01:00:27
is
01:00:29 -->
01:00:30
religiously committed.
01:00:31 -->
01:00:32
Yeah. This is a religious commitment.
01:00:34 -->
01:00:36
Like, he's religious. She feels Allah. He
01:00:37 -->
01:00:37
definitely
01:00:38 -->
01:00:39
maintaining her salawat.
01:00:41 -->
01:00:42
When to salaam.
01:00:42 -->
01:00:43
Maktuba.
01:00:44 -->
01:00:45
Maktuba is Zakah
01:00:46 -->
01:00:47
and Mafuba, and you give your Zakah.
01:00:50 -->
01:00:51
The one who
01:00:51 -->
01:00:53
doesn't give the Zakah is simple
01:00:55 -->
01:00:55
if he's
01:00:56 -->
01:00:58
doing that out of stinginess.
01:00:59 -->
01:01:01
If he denies the salah, the Zakah is
01:01:01 -->
01:01:02
Zakah
01:01:02 -->
01:01:03
as Banu Hanifa.
01:01:04 -->
01:01:06
Banu Hanifa, they denied the zakah.
01:01:07 -->
01:01:09
K. We used to give it only to
01:01:09 -->
01:01:09
Muhammad.
01:01:11 -->
01:01:12
That's why Abu Bakr,
01:01:13 -->
01:01:15
he said, by Allah, I will fight whoever
01:01:15 -->
01:01:17
distinguishes between salah and zakah.
01:01:18 -->
01:01:19
Though they were praying, fasting,
01:01:20 -->
01:01:21
and fasting.
01:01:22 -->
01:01:23
And the Sahaba unanimously
01:01:24 -->
01:01:26
agreed, and they forced them and brought them
01:01:26 -->
01:01:27
back to Islam,
01:01:29 -->
01:01:31
which which is zakah al mafuba. So you
01:01:31 -->
01:01:32
have to give the zakah.
01:01:33 -->
01:01:35
Otherwise, this money
01:01:36 -->
01:01:38
piling up, and you are not giving
01:01:39 -->
01:01:40
the on the day of resurrection.
01:01:42 -->
01:01:43
You will be,
01:01:44 -->
01:01:45
this amount of wealth,
01:01:47 -->
01:01:48
okay, will be materialized,
01:01:50 -->
01:01:52
and they will be hated, and you will
01:01:52 -->
01:01:53
be burned
01:01:54 -->
01:01:57
with it on your flags and your sides.
01:01:58 -->
01:01:59
May
01:02:02 -->
01:02:05
Allah forgive us all false and mistakes and
01:02:05 -->
01:02:06
ignorance, and may Allah
01:02:07 -->
01:02:10
bless us with the beneficial knowledge of our
01:02:10 -->
01:02:11
child's needs.
01:02:11 -->
01:02:12
And may Allah
01:02:15 -->
01:02:17
keep us to remain as steadfast
01:02:18 -->
01:02:20
on this beautiful deen until we meet our
01:02:20 -->
01:02:21
lord,
01:02:22 -->
01:02:24
our love, and find him pleased with all
01:02:24 -->
01:02:25
of us. Amen.
01:02:28 -->
01:02:31
And may Allah guide our to and unite
01:02:32 -->
01:02:34
our hearts in And may Allah
01:02:35 -->
01:02:37
reward all of you, my dear brothers and
01:02:37 -->
01:02:38
sisters,
01:02:38 -->
01:02:41
immensely for your patience and attendance.
01:02:50 -->
01:02:52
Sheikh If could, please ask you to conclude
01:02:52 -->
01:02:54
the lesson as it's time for Margaret, Isha
01:02:54 -->
01:02:55
now here for me,
01:02:56 -->
01:02:57
if that's okay.
01:02:57 -->
01:02:59
It is time for Isha,
01:03:00 -->
01:03:02
here in the UK. So if you could
01:03:02 -->
01:03:03
conclude the lesson.
01:03:04 -->
01:03:06
Ask sister, she
01:03:07 -->
01:03:08
will close the room.
01:03:09 -->
01:03:10
Don't close the room.
01:03:11 -->
01:03:11
Okay.
01:03:17 -->
01:03:18
Take the questions, please.
01:03:43 -->
01:03:44
K. I've
01:03:46 -->
01:03:47
posted the question
01:03:47 -->
01:03:49
yeah. I've posted the questions also
01:03:49 -->
01:03:51
also to you on WhatsApp.
01:03:53 -->
01:03:56
You forwarded the question? Yes. I'll for I'll
01:03:56 -->
01:03:58
forward the I forwarded the first one and
01:03:58 -->
01:03:59
took all the questions.
01:04:04 -->
01:04:07
Please, brothers and sisters, forward any questions you
01:04:07 -->
01:04:08
have to me, please.
01:04:16 -->
01:04:17
Okay.
01:04:20 -->
01:04:21
Okay.
01:04:29 -->
01:04:30
Are all these ulama
01:04:31 -->
01:04:32
different individuals,
01:04:32 -->
01:04:35
or is they are the same person with
01:04:35 -->
01:04:36
different names in this list?
01:04:43 -->
01:04:44
And. Okay?
01:04:45 -->
01:04:46
These are the same.
01:04:48 -->
01:04:49
Okay? Because
01:04:49 -->
01:04:51
Harvard is a title.
01:04:52 -->
01:04:53
Harvard
01:04:53 -->
01:04:55
is a title used in
01:04:56 -->
01:04:57
the science of Hadith.
01:04:58 -->
01:04:59
Science of Hadith,
01:05:00 -->
01:05:03
The Harvard is a person is a title
01:05:03 -->
01:05:06
given to a scholar on hadith, an expert
01:05:06 -->
01:05:06
on hadith
01:05:07 -->
01:05:08
who
01:05:08 -->
01:05:08
memorized
01:05:09 -->
01:05:10
considerable amount
01:05:11 -->
01:05:13
and numerous number of a hadith. It's called
01:05:13 -->
01:05:14
Harvard.
01:05:16 -->
01:05:19
The same thing Al Hakim. These are titles.
01:05:19 -->
01:05:20
I mean, I'm a medieval
01:05:20 -->
01:05:21
hadith
01:05:21 -->
01:05:22
titles.
01:05:23 -->
01:05:23
So
01:05:23 -->
01:05:24
even a hadith,
01:05:26 -->
01:05:27
a k a z,
01:05:28 -->
01:05:29
the name of the,
01:05:30 -->
01:05:31
of this of this,
01:05:32 -->
01:05:33
imam,
01:05:33 -->
01:05:35
ibn Hajar al Aspalani.
01:05:37 -->
01:05:39
And he is the one who,
01:05:40 -->
01:05:40
commented
01:05:41 -->
01:05:42
on Sahih Imam Bukhari
01:05:43 -->
01:05:44
and,
01:05:45 -->
01:05:46
in his book,
01:05:48 -->
01:05:50
which took him almost 40 years.
01:05:53 -->
01:05:55
K. He spent about 40 years explain
01:05:56 -->
01:05:56
commenting
01:05:56 -->
01:05:58
on Sahih Imam Bukhari.
01:05:58 -->
01:06:00
So when they say or
01:06:02 -->
01:06:03
is the same person.
01:06:04 -->
01:06:05
If in
01:06:08 -->
01:06:11
is a different person, is another person.
01:06:13 -->
01:06:14
I hope this is clear to the questioner.
01:06:14 -->
01:06:16
Next question, please.
01:06:21 -->
01:06:21
Okay.
01:06:21 -->
01:06:24
A story was mentioned in one of the
01:06:24 -->
01:06:25
classes before.
01:06:26 -->
01:06:27
Ashaikh saw a dream
01:06:28 -->
01:06:30
of the angel of death showing 5.
01:06:32 -->
01:06:34
Then he asked Ibn Sirim,
01:06:35 -->
01:06:35
Allah,
01:06:36 -->
01:06:37
5,
01:06:37 -->
01:06:38
how much?
01:06:38 -->
01:06:39
He replied,
01:06:40 -->
01:06:42
5 things which only Allah
01:06:42 -->
01:06:43
knows.
01:06:43 -->
01:06:47
This incident is in which book, and is
01:06:47 -->
01:06:49
there ibn Serene here the same as Mohammed
01:06:50 -->
01:06:50
ibn Serene?
01:06:54 -->
01:06:55
First of all,
01:06:56 -->
01:06:57
this is a story
01:06:59 -->
01:06:59
and,
01:07:01 -->
01:07:02
where they mentioned that
01:07:05 -->
01:07:05
the,
01:07:06 -->
01:07:07
Edwin Celine was asked
01:07:10 -->
01:07:11
that,
01:07:13 -->
01:07:14
I saw the angel of death
01:07:15 -->
01:07:15
or
01:07:16 -->
01:07:17
in the dream,
01:07:17 -->
01:07:19
and they asked him how many,
01:07:21 -->
01:07:24
how long I'm going to live? He said
01:07:24 -->
01:07:25
like that.
01:07:30 -->
01:07:30
Okay.
01:07:31 -->
01:07:34
So and then the dream was
01:07:35 -->
01:07:37
he woke up. So he asked him, what
01:07:39 -->
01:07:41
does it mean this 5 5 days, 5
01:07:41 -->
01:07:42
years?
01:07:44 -->
01:07:46
So the the narration says
01:07:46 -->
01:07:48
that told him,
01:07:48 -->
01:07:51
no. He's telling you that you asked him
01:07:51 -->
01:07:54
regarding 5 things only Allah knows.
01:07:55 -->
01:07:57
This is mentioned in the in the books
01:07:58 -->
01:07:59
by.
01:08:00 -->
01:08:01
K.
01:08:02 -->
01:08:04
So it's not a hadith. It's not,
01:08:05 -->
01:08:06
something,
01:08:07 -->
01:08:08
one has to be I mean,
01:08:09 -->
01:08:10
asking for
01:08:11 -->
01:08:13
it's it's not, etcetera.
01:08:16 -->
01:08:18
Also, we have to keep in mind that
01:08:18 -->
01:08:19
the
01:08:22 -->
01:08:24
the book which is there now,
01:08:25 -->
01:08:25
the interpretation
01:08:26 -->
01:08:28
of dreams by Ibn Sirin
01:08:30 -->
01:08:33
attributed, sorry, to Ibn Sirin to be precise,
01:08:33 -->
01:08:35
is not written by.
01:08:36 -->
01:08:39
So this book, people, they read it, and
01:08:39 -->
01:08:41
they say, oh, if you say this, it
01:08:41 -->
01:08:43
means this. This is not true. That is
01:08:43 -->
01:08:45
not written by.
01:08:45 -->
01:08:48
Someone combined it. I
01:08:49 -->
01:08:50
hope this is clear to the questioner.
01:08:58 -->
01:09:00
Okay. The next question
01:09:00 -->
01:09:03
is, can I offer food to non Muslims
01:09:03 -->
01:09:05
who come to my house?
01:09:09 -->
01:09:11
The third question. I'm just reading it.
01:09:15 -->
01:09:18
And I offer food to non Muslim who
01:09:18 -->
01:09:19
come to my house. Absolutely.
01:09:25 -->
01:09:26
The prophet said then,
01:09:27 -->
01:09:29
can you you see, I want you to
01:09:29 -->
01:09:31
understand your Islam.
01:09:32 -->
01:09:33
The prostitute who gave
01:09:35 -->
01:09:38
water to the thirsty dog dog
01:09:38 -->
01:09:40
how long forgave for her sin?
01:09:41 -->
01:09:42
How about
01:09:43 -->
01:09:44
feeding a human being
01:09:46 -->
01:09:48
feeding a human being?
01:09:49 -->
01:09:50
So
01:09:50 -->
01:09:53
non Muslim came, and I can't invite non
01:09:53 -->
01:09:55
Muslim to my house. My neighbor
01:09:55 -->
01:09:58
can't invite them for a meal. And that's
01:09:58 -->
01:10:00
how you establish bridges,
01:10:01 -->
01:10:03
the bridges between us and them
01:10:03 -->
01:10:05
So they know you
01:10:06 -->
01:10:07
as neighbors.
01:10:08 -->
01:10:08
K?
01:10:09 -->
01:10:10
And then you can talk.
01:10:11 -->
01:10:13
You can talk about Islam.
01:10:16 -->
01:10:18
So first of all, you need this
01:10:19 -->
01:10:20
to meet the eyes.
01:10:24 -->
01:10:25
Yes. You can
01:10:28 -->
01:10:30
Invite them for Amir.
01:10:31 -->
01:10:33
Or if they invite you as well,
01:10:34 -->
01:10:35
you can accept the invitation.
01:10:37 -->
01:10:38
Because when the
01:10:40 -->
01:10:41
the prophet
01:10:41 -->
01:10:44
was invited by a Jew, he accepted the
01:10:44 -->
01:10:44
invitation.
01:10:46 -->
01:10:48
He accepted it.
01:10:49 -->
01:10:51
I have this as clear to the questioner.
01:10:57 -->
01:10:59
If it's not clear, please give us feedback.
01:11:05 -->
01:11:05
Okay.
01:11:06 -->
01:11:08
What about a sheikh
01:11:08 -->
01:11:11
who says Mawlid is not bidah?
01:11:11 -->
01:11:13
Because when ashabi
01:11:13 -->
01:11:14
was read,
01:11:15 -->
01:11:15
semialahu
01:11:17 -->
01:11:18
until the end,
01:11:19 -->
01:11:20
he agreed
01:11:20 -->
01:11:23
and also a group of sahaba
01:11:25 -->
01:11:26
were traveling
01:11:26 -->
01:11:29
and they met a king who was sick
01:11:29 -->
01:11:31
and they read a fatiha
01:11:32 -->
01:11:33
and they took goats
01:11:34 -->
01:11:35
and the prophet
01:11:36 -->
01:11:37
did not reject?
01:11:42 -->
01:11:44
Before I answer this question,
01:11:54 -->
01:11:56
the questioner should be able
01:11:57 -->
01:11:58
to
01:11:59 -->
01:12:00
if the questionnaire
01:12:01 -->
01:12:02
is a regular attendee,
01:12:03 -->
01:12:05
a regular attendee
01:12:08 -->
01:12:09
of to my classes.
01:12:11 -->
01:12:13
Because I expect you now by now
01:12:14 -->
01:12:15
that you are
01:12:16 -->
01:12:17
able
01:12:17 -->
01:12:20
to address and to refute
01:12:20 -->
01:12:21
such,
01:12:24 -->
01:12:25
such doubts.
01:12:29 -->
01:12:30
First of all,
01:12:31 -->
01:12:32
we ask them,
01:12:34 -->
01:12:34
is celebrating
01:12:35 -->
01:12:35
the,
01:12:36 -->
01:12:38
before coming to this question,
01:12:38 -->
01:12:40
Is celebrating the mawlid?
01:12:42 -->
01:12:42
Or
01:12:43 -->
01:12:46
Is it something good or something bad?
01:12:51 -->
01:12:54
Definitely, they will say, hey. Good.
01:12:55 -->
01:12:56
The prophet said,
01:13:00 -->
01:13:01
any good
01:13:03 -->
01:13:05
that brings you closer to Allah
01:13:07 -->
01:13:10
and removes you away from the hellfire, I
01:13:10 -->
01:13:11
already
01:13:11 -->
01:13:12
told it to you.
01:13:16 -->
01:13:17
This what the prophet
01:13:17 -->
01:13:18
said.
01:13:26 -->
01:13:27
And
01:13:28 -->
01:13:28
he didn't
01:13:29 -->
01:13:30
teach
01:13:30 -->
01:13:33
the Sahaba to celebrate his birthday,
01:13:34 -->
01:13:36
which means it is not
01:13:38 -->
01:13:39
Otherwise, he would have
01:13:41 -->
01:13:43
mentioned it to his companions.
01:13:45 -->
01:13:46
2nd question.
01:13:50 -->
01:13:51
Is this,
01:13:51 -->
01:13:54
this good you are calling the Muslim to
01:13:54 -->
01:13:55
do?
01:13:56 -->
01:13:56
Celebrating,
01:13:57 -->
01:13:57
commemorating
01:13:58 -->
01:13:59
the birthday of the prophet.
01:14:01 -->
01:14:01
This,
01:14:02 -->
01:14:03
did the prophet
01:14:04 -->
01:14:06
know about it, or didn't he? Yes or
01:14:06 -->
01:14:07
no?
01:14:09 -->
01:14:10
He did.
01:14:12 -->
01:14:13
He knew about it,
01:14:13 -->
01:14:14
and he knew
01:14:15 -->
01:14:15
it,
01:14:21 -->
01:14:22
He knew it is.
01:14:22 -->
01:14:25
And he said, any that brings you closer
01:14:25 -->
01:14:27
to Allah already taught it to you.
01:14:28 -->
01:14:29
That means he hid it.
01:14:30 -->
01:14:32
He didn't teach it, so it cannot be.
01:14:37 -->
01:14:38
Cannot be.
01:14:39 -->
01:14:40
Cannot be good.
01:14:43 -->
01:14:46
Because he said, anything that brings you closer
01:14:46 -->
01:14:47
to Allah, I already
01:14:47 -->
01:14:48
told it to you.
01:14:49 -->
01:14:51
Anything takes you away from that fire, I
01:14:51 -->
01:14:53
already warned you against it.
01:14:59 -->
01:15:01
On top of this, you are
01:15:01 -->
01:15:05
accusing now the prophet that he this he
01:15:05 -->
01:15:07
hid it, and he did it, teach it
01:15:07 -->
01:15:09
to the Ummah. When he said, I taught
01:15:09 -->
01:15:10
you
01:15:10 -->
01:15:11
all the
01:15:12 -->
01:15:13
that brings you
01:15:13 -->
01:15:14
brings you to Allah.
01:15:16 -->
01:15:18
And if you say this
01:15:18 -->
01:15:19
is good,
01:15:19 -->
01:15:21
the prophet didn't know it, we ask you,
01:15:23 -->
01:15:23
genius,
01:15:24 -->
01:15:26
how did you know it is good
01:15:26 -->
01:15:29
when the prophet didn't know about it?
01:15:30 -->
01:15:32
And who told you it was good?
01:15:41 -->
01:15:41
Also,
01:15:42 -->
01:15:43
do you love the prophet
01:15:44 -->
01:15:45
more than his companions
01:15:45 -->
01:15:47
if you say we do this
01:15:48 -->
01:15:49
out of love for the prophet?
01:15:50 -->
01:15:52
We tell them we tell you, first of
01:15:52 -->
01:15:53
all, love
01:15:56 -->
01:15:57
is conditional.
01:15:59 -->
01:16:01
It has to be
01:16:04 -->
01:16:05
it has to comply
01:16:06 -->
01:16:07
to
01:16:07 -->
01:16:08
the Sharia.
01:16:12 -->
01:16:15
And Allah says, and Allah gave us
01:16:15 -->
01:16:16
the criteria.
01:16:24 -->
01:16:27
Say, if you love Allah, follow me,
01:16:27 -->
01:16:28
and the Lord will love you.
01:16:29 -->
01:16:31
So the true love for the prophet
01:16:32 -->
01:16:33
is to follow him,
01:16:34 -->
01:16:35
to follow his sunnah,
01:16:38 -->
01:16:41
and not to invent anything in in the
01:16:41 -->
01:16:41
deen.
01:16:45 -->
01:16:47
So, actually, you don't love the prophet
01:16:47 -->
01:16:49
according to the Quran standard.
01:16:50 -->
01:16:51
You're not following the prophet
01:16:56 -->
01:16:58
because the Quran tells you, if you love
01:16:58 -->
01:16:58
Allah,
01:16:59 -->
01:17:01
you want you want Allah to love you,
01:17:01 -->
01:17:03
follow me, and Allah will love you.
01:17:07 -->
01:17:09
So you're not following his sunnah.
01:17:09 -->
01:17:10
Actually,
01:17:10 -->
01:17:12
you are adding to the deed,
01:17:13 -->
01:17:16
inventing things and adding them to the deed,
01:17:19 -->
01:17:21
and you call them good innovations.
01:17:24 -->
01:17:25
When the deen was completed,
01:17:28 -->
01:17:30
See this glass of water,
01:17:34 -->
01:17:36
it's not full. I can add more to
01:17:36 -->
01:17:37
it.
01:17:41 -->
01:17:44
So what accepts the addition is the incomplete.
01:17:45 -->
01:17:46
So my questions
01:17:47 -->
01:17:49
to all those advocates of Mohammed,
01:17:50 -->
01:17:52
is the deed complete or incomplete?
01:17:55 -->
01:17:57
If they say the deed is incomplete, they
01:17:57 -->
01:17:58
are covered.
01:17:58 -->
01:18:00
So they have to say complete.
01:18:01 -->
01:18:02
So if it is complete,
01:18:04 -->
01:18:05
it will not accept additions
01:18:06 -->
01:18:07
because it is complete.
01:18:09 -->
01:18:11
If it accepts the addition,
01:18:12 -->
01:18:13
by default,
01:18:13 -->
01:18:14
it is incomplete
01:18:15 -->
01:18:17
because it's only the incomplete
01:18:17 -->
01:18:19
will accept additions.
01:18:21 -->
01:18:22
And this is what you are doing.
01:18:23 -->
01:18:25
You are inventing into the dean
01:18:26 -->
01:18:27
these innovations,
01:18:28 -->
01:18:30
and you call them good innovation,
01:18:33 -->
01:18:33
which means
01:18:34 -->
01:18:36
that the deen is in need of them.
01:18:37 -->
01:18:39
That means the deen is incomplete,
01:18:40 -->
01:18:40
which means
01:18:41 -->
01:18:44
the prophet did not deliver the masjid completely.
01:18:44 -->
01:18:46
So you are insulting the prophet
01:18:47 -->
01:18:49
You are accusing the prophet
01:18:50 -->
01:18:52
that he didn't deliver the masjid
01:18:53 -->
01:18:54
completely.
01:19:06 -->
01:19:07
Today today
01:19:09 -->
01:19:10
I completed your deed
01:19:12 -->
01:19:15
and completed my favors and perfected your deed,
01:19:15 -->
01:19:17
completed my favors upon you,
01:19:17 -->
01:19:19
and I have chosen Islam as a way
01:19:19 -->
01:19:20
of life for you.
01:19:21 -->
01:19:23
That's why Imam Malik
01:19:23 -->
01:19:24
Muhammad said,
01:19:26 -->
01:19:27
manza'amah and
01:19:29 -->
01:19:30
will Islami
01:19:49 -->
01:19:51
Imam Malik says, whoever
01:19:52 -->
01:19:54
says that this is a good bidah,
01:19:54 -->
01:19:56
good innovation in the deed,
01:19:57 -->
01:19:59
indeed, he is insulting
01:20:00 -->
01:20:01
and accusing
01:20:01 -->
01:20:02
the prophet
01:20:02 -->
01:20:04
that he didn't deliver the Masjid.
01:20:08 -->
01:20:10
I heard Allah say,
01:20:12 -->
01:20:15
Today, I perfected your deed, completed my favors
01:20:15 -->
01:20:18
upon you, and have chosen Islam as a
01:20:18 -->
01:20:19
way of life for you.
01:20:22 -->
01:20:24
And what is not deen,
01:20:24 -->
01:20:25
by then,
01:20:25 -->
01:20:27
it will not be part of the deen
01:20:27 -->
01:20:27
today.
01:20:28 -->
01:20:30
That's what Imam Malik said.
01:20:33 -->
01:20:34
So innovations
01:20:35 -->
01:20:37
in the deal are unacceptable
01:20:39 -->
01:20:40
because they are additions,
01:20:41 -->
01:20:42
and it is complete.
01:20:44 -->
01:20:47
And what accepts additions, they're incomplete.
01:20:48 -->
01:20:50
So those who are saying good, they
01:20:51 -->
01:20:53
don't know what is coming out of their
01:20:53 -->
01:20:54
hands.
01:20:57 -->
01:20:59
That's why an Arab poet, he said.
01:21:31 -->
01:21:33
The meaning he's saying here, the poet,
01:21:34 -->
01:21:35
is saying,
01:21:39 -->
01:21:39
K.
01:21:40 -->
01:21:41
In the deen of the Muslim.
01:21:42 -->
01:21:43
If it is permissible,
01:21:45 -->
01:21:46
If it is permissible
01:21:47 -->
01:21:47
to add
01:21:49 -->
01:21:51
something to the deed,
01:21:52 -->
01:21:53
if it is permissible
01:21:53 -->
01:21:55
in the deed of the Muslims
01:21:55 -->
01:21:56
to invent
01:21:57 -->
01:22:00
and to add something, innovate something,
01:22:01 -->
01:22:01
If
01:22:05 -->
01:22:06
it is permissible
01:22:06 -->
01:22:09
to add, then it is permissible to delete
01:22:10 -->
01:22:10
and
01:22:15 -->
01:22:17
omit. If addiction is permissible,
01:22:18 -->
01:22:18
then
01:22:19 -->
01:22:21
deletion is also permissible.
01:22:31 -->
01:22:32
Enough, stupidity.
01:22:36 -->
01:22:37
My dear friends,
01:22:37 -->
01:22:38
stop.
01:22:39 -->
01:22:41
Stop giving such
01:22:41 -->
01:22:42
ugly statements.
01:22:47 -->
01:22:48
This statement,
01:22:48 -->
01:22:50
it is good innovation,
01:22:50 -->
01:22:51
is so ugly.
01:22:55 -->
01:22:57
And no one will accept it.
01:22:57 -->
01:22:58
No one will end
01:22:59 -->
01:23:00
buy such
01:23:00 -->
01:23:01
claim.
01:23:05 -->
01:23:06
Only those
01:23:06 -->
01:23:09
who are ignorant will buy such
01:23:10 -->
01:23:12
ideas and such
01:23:12 -->
01:23:13
statements
01:23:13 -->
01:23:14
and etcetera.
01:23:17 -->
01:23:18
So
01:23:18 -->
01:23:20
the deen, my dear brothers and sisters, has
01:23:20 -->
01:23:22
been completed, perfected.
01:23:23 -->
01:23:25
No room for anyone to add.
01:23:26 -->
01:23:27
And the prophet
01:23:27 -->
01:23:29
in the hadith of al Irwad al Bhanusariyah,
01:23:33 -->
01:23:33
he said,
01:23:38 -->
01:23:38
The prophet
01:23:39 -->
01:23:39
delivered
01:23:40 -->
01:23:43
such speech that moved and touched our hearts,
01:23:44 -->
01:23:45
So eloquent.
01:23:49 -->
01:23:49
Our hearts,
01:23:51 -->
01:23:52
were trembled,
01:23:52 -->
01:23:53
moved by it.
01:23:56 -->
01:23:59
And our eyes were welled with tears.
01:24:03 -->
01:24:04
We said,
01:24:04 -->
01:24:04
oh,
01:24:10 -->
01:24:10
They sensed
01:24:11 -->
01:24:13
that this is a speech of someone who
01:24:13 -->
01:24:14
is
01:24:14 -->
01:24:16
telling them goodbye.
01:24:17 -->
01:24:20
So this is a farewell speech we feel.
01:24:23 -->
01:24:25
Advise us.
01:24:27 -->
01:24:28
Give us peace of advice.
01:24:29 -->
01:24:30
The prophet said,
01:24:32 -->
01:24:33
I advise you,
01:24:34 -->
01:24:37
and I recommend you, and they command you
01:24:38 -->
01:24:39
to
01:24:41 -->
01:24:41
was
01:24:42 -->
01:24:44
to hear and obey
01:24:44 -->
01:24:46
those in authority.
01:24:48 -->
01:24:49
Even
01:24:51 -->
01:24:54
if you're a mirror, the one who's in
01:24:55 -->
01:24:57
your ruler, the one who's in authority
01:24:58 -->
01:24:59
is a slave from Abyssinia.
01:25:03 -->
01:25:05
Then he said to the Sahaba,
01:25:09 -->
01:25:10
Whoever Allah
01:25:11 -->
01:25:13
prolongs his life,
01:25:14 -->
01:25:15
addressing the companions.
01:25:21 -->
01:25:23
He's going to see a lot of
01:25:24 -->
01:25:24
change,
01:25:25 -->
01:25:26
a lot of changes.
01:25:28 -->
01:25:29
Things
01:25:30 -->
01:25:33
will happen that are they differ to what
01:25:33 -->
01:25:34
we are upon today.
01:25:41 -->
01:25:42
When you see things are different,
01:25:43 -->
01:25:45
people are doing things different than what you
01:25:45 -->
01:25:47
are upon today,
01:25:47 -->
01:25:48
then
01:25:51 -->
01:25:56
abide by my. Hold firmly to my.
01:25:59 -->
01:26:00
And
01:26:03 -->
01:26:04
the sunnah of the guided
01:26:06 -->
01:26:08
caliphs who are going to come after me.
01:26:13 -->
01:26:14
And
01:26:14 -->
01:26:15
be
01:26:16 -->
01:26:17
beware
01:26:17 -->
01:26:18
and avoid
01:26:18 -->
01:26:19
be careful
01:26:19 -->
01:26:20
and avoid
01:26:21 -->
01:26:23
invented matters in the deed.
01:26:27 -->
01:26:29
Every invented matter in the deed is an
01:26:29 -->
01:26:30
innovation.
01:26:33 -->
01:26:36
And every innovation in the deed is misguidance.
01:26:39 -->
01:26:42
And every misguidance leads to the fire.
01:26:42 -->
01:26:43
This what the prophet
01:26:44 -->
01:26:44
said.
01:26:46 -->
01:26:48
Any innovation in the deed is misguidance,
01:26:50 -->
01:26:52
The prophet said, all innovations
01:26:52 -->
01:26:55
are misguidance, and you are saying not all
01:26:55 -->
01:26:55
of them.
01:26:56 -->
01:26:57
Whom should we follow?
01:26:58 -->
01:26:59
Also, the prophet
01:27:00 -->
01:27:00
said,
01:27:06 -->
01:27:09
Whoever invents anything in our deen that is
01:27:09 -->
01:27:11
not part of it,
01:27:13 -->
01:27:14
will be rejected.
01:27:20 -->
01:27:23
Whoever invent anything in this deen
01:27:24 -->
01:27:26
or does something in
01:27:27 -->
01:27:30
as part of the deed, which is not
01:27:30 -->
01:27:32
in accordance to
01:27:33 -->
01:27:35
what we are upon today, it will be
01:27:35 -->
01:27:35
rejected.
01:27:38 -->
01:27:38
So
01:27:39 -->
01:27:42
the dean has been completed, and there is
01:27:42 -->
01:27:45
no room for anyone to add anything into
01:27:45 -->
01:27:45
it.
01:27:52 -->
01:27:54
Now those who celebrate the birthday of the
01:27:54 -->
01:27:55
prophet,
01:27:56 -->
01:27:58
first of all, we ask them.
01:28:00 -->
01:28:01
You know the historians
01:28:02 -->
01:28:03
of the seer,
01:28:04 -->
01:28:06
Ibn Hishal and Ibn Hishal?
01:28:09 -->
01:28:10
They mentioned
01:28:14 -->
01:28:17
that there are different opinions, first of all,
01:28:18 -->
01:28:19
about
01:28:19 -->
01:28:22
what is the date in which he was
01:28:22 -->
01:28:22
born.
01:28:24 -->
01:28:25
There's no agreement
01:28:26 -->
01:28:27
upon the exact
01:28:28 -->
01:28:30
date in which he was born.
01:28:33 -->
01:28:35
This is known
01:28:38 -->
01:28:39
about his
01:28:40 -->
01:28:41
the birth of the prophet.
01:28:43 -->
01:28:44
But there is
01:28:46 -->
01:28:46
consensus,
01:28:47 -->
01:28:48
unanimously
01:28:48 -->
01:28:49
agreed,
01:28:50 -->
01:28:51
the Muslims,
01:28:52 -->
01:28:54
that he died on one day.
01:29:01 -->
01:29:01
The day
01:29:03 -->
01:29:03
these
01:29:04 -->
01:29:05
the
01:29:06 -->
01:29:08
advocates of the mulled, they celebrate
01:29:09 -->
01:29:10
that
01:29:10 -->
01:29:12
the month and the
01:29:14 -->
01:29:14
day
01:29:15 -->
01:29:16
the prophet
01:29:17 -->
01:29:18
he died on that day.
01:29:22 -->
01:29:24
So now the question to them,
01:29:25 -->
01:29:27
you celebrate his death
01:29:31 -->
01:29:33
because his birthday
01:29:33 -->
01:29:34
is not known,
01:29:34 -->
01:29:38
but his death day is known, and you
01:29:38 -->
01:29:38
are celebrating
01:29:39 -->
01:29:40
that day.
01:29:41 -->
01:29:43
Are you happy and rejoicing
01:29:44 -->
01:29:45
and eating sweets
01:29:46 -->
01:29:47
on the day he died?
01:29:50 -->
01:29:51
When SubhanAllah,
01:29:51 -->
01:29:53
the Sahaba, they said
01:29:53 -->
01:29:54
the day the prophet
01:29:54 -->
01:29:55
passed away,
01:29:56 -->
01:29:57
Redeemer became dark.
01:30:05 -->
01:30:06
The greatest calamity
01:30:07 -->
01:30:08
that hit the Muslims
01:30:09 -->
01:30:10
was the death of the prophet.
01:30:19 -->
01:30:21
Also, we ask the advocates of the Mawlid
01:30:23 -->
01:30:24
celebrating the Mawlid rebada
01:30:25 -->
01:30:26
or?
01:30:27 -->
01:30:28
Is it an act of worship,
01:30:29 -->
01:30:30
or it is just a habit?
01:30:34 -->
01:30:37
So we know has to be based on
01:30:38 -->
01:30:39
delete from.
01:30:41 -->
01:30:41
This
01:30:49 -->
01:30:49
Ibadan,
01:30:50 -->
01:30:50
3
01:30:51 -->
01:30:53
generations, they didn't do it.
01:30:54 -->
01:30:55
So how about
01:30:56 -->
01:30:58
the the 4 imams? They didn't do this,
01:30:59 -->
01:31:01
and you are doing it?
01:31:02 -->
01:31:03
So Sahaba,
01:31:04 -->
01:31:05
they didn't love the prophet,
01:31:07 -->
01:31:09
and they didn't do the sabiata.
01:31:09 -->
01:31:11
Tabireen, they didn't love the prophet,
01:31:12 -->
01:31:14
and they didn't do the sabiata. Tabireen,
01:31:14 -->
01:31:17
they didn't do the sabiata, And they didn't
01:31:17 -->
01:31:20
love the prophet according to you, who the
01:31:20 -->
01:31:23
one who doesn't celebrate the is the Wahhabi.
01:31:23 -->
01:31:24
He hates the prophet.
01:31:26 -->
01:31:27
The 4 imams, they didn't do this, so
01:31:27 -->
01:31:29
they didn't love the prophet.
01:31:29 -->
01:31:30
Hello?
01:31:31 -->
01:31:33
Hello? Hello? Hello? Wake up.
01:31:41 -->
01:31:41
And then
01:31:42 -->
01:31:43
the Shia came,
01:31:45 -->
01:31:45
the Fatimaites,
01:31:46 -->
01:31:47
the Shia in Egypt,
01:31:48 -->
01:31:49
and they are the ones who
01:31:50 -->
01:31:52
started celebrating the mawlid.
01:31:53 -->
01:31:54
Who are your
01:31:55 -->
01:31:56
role models,
01:31:57 -->
01:31:57
Shia?
01:31:59 -->
01:32:00
Are you Sunnis or Shia?
01:32:03 -->
01:32:05
You're following the Shia?
01:32:06 -->
01:32:08
You're following the Fatimites?
01:32:10 -->
01:32:13
The ones who killed the Sunnis in Egypt?
01:32:19 -->
01:32:20
And
01:32:21 -->
01:32:22
they
01:32:24 -->
01:32:26
built an Azhar to spread the
01:32:26 -->
01:32:26
the
01:32:27 -->
01:32:27
madhah
01:32:28 -->
01:32:29
their madhah
01:32:34 -->
01:32:36
Because the Shia they came
01:32:37 -->
01:32:38
and invaded Egypt
01:32:39 -->
01:32:41
under the leadership of Yohar Surqali,
01:32:42 -->
01:32:44
Yohar the from Sicily,
01:32:47 -->
01:32:48
and then
01:32:49 -->
01:32:52
the leader or the ruler, Al Hakam al
01:32:52 -->
01:32:52
Fatini,
01:32:53 -->
01:32:54
Ramrallahu
01:32:54 -->
01:32:55
later said
01:32:56 -->
01:32:58
and claimed divinity that he's god,
01:33:02 -->
01:33:04
and they started spreading
01:33:04 -->
01:33:05
their madhab
01:33:05 -->
01:33:06
their madhab
01:33:06 -->
01:33:07
in Egypt.
01:33:10 -->
01:33:11
But Allah
01:33:11 -->
01:33:12
saved Egypt,
01:33:14 -->
01:33:16
and Saladin al Ayubi, he fought them,
01:33:17 -->
01:33:18
and they were
01:33:21 -->
01:33:22
defeated.
01:33:23 -->
01:33:26
And Egypt came back to the fold of
01:33:26 -->
01:33:28
Al Hussein al Jamah.
01:33:29 -->
01:33:32
So you are following the Shia, the
01:33:32 -->
01:33:33
of.
01:33:35 -->
01:33:37
They're not following the prophet of Salomon and
01:33:37 -->
01:33:39
his companions, the Sahara.
01:33:43 -->
01:33:45
So the deen, my dear brothers and sisters,
01:33:45 -->
01:33:47
has been completed and perfected.
01:33:48 -->
01:33:51
And this deen, Allah said, the prophet
01:33:51 -->
01:33:52
said, that's it.
01:33:53 -->
01:33:55
Wahid walan al sunnah.
01:33:56 -->
01:33:59
We don't take our deen from this person
01:33:59 -->
01:34:00
or that person
01:34:01 -->
01:34:03
or this alim or this imam.
01:34:03 -->
01:34:06
I want you to keep this in mind,
01:34:08 -->
01:34:09
The saying, the statement
01:34:09 -->
01:34:11
of any scholar,
01:34:12 -->
01:34:15
any imam, any scholar, even if it's a
01:34:15 -->
01:34:16
Sahabi,
01:34:18 -->
01:34:19
his statement,
01:34:21 -->
01:34:22
if it is not supported
01:34:25 -->
01:34:27
with the evidence from the Quran and Sunnah,
01:34:29 -->
01:34:30
cannot be accepted.
01:34:32 -->
01:34:35
That's why the Aleman, they say, kalamu lalimi,
01:34:37 -->
01:34:38
ustedalulahu
01:34:39 -->
01:34:40
lalibi.
01:34:41 -->
01:34:42
The saint of a scholar
01:34:43 -->
01:34:43
needs
01:34:45 -->
01:34:46
an evidence to support it,
01:34:48 -->
01:34:50
and it is not an evidence in itself.
01:34:52 -->
01:34:54
Keep this in mind.
01:34:54 -->
01:34:56
Now coming to the question.
01:34:59 -->
01:35:01
What about Sheikh Hussain's
01:35:01 -->
01:35:02
Ma'ulid is not bitter?
01:35:04 -->
01:35:06
Because when Sahar wa
01:35:07 -->
01:35:08
Sahabi was reading
01:35:09 -->
01:35:10
Sami Allah alayman Hamida
01:35:11 -->
01:35:13
Until the end, he agreed,
01:35:14 -->
01:35:15
and he said the dua.
01:35:17 -->
01:35:19
So Sahabi said,
01:35:19 -->
01:35:20
a dua.
01:35:21 -->
01:35:22
And the prophet
01:35:23 -->
01:35:25
said, who said this? And he said, I
01:35:25 -->
01:35:26
said
01:35:26 -->
01:35:27
it.
01:35:28 -->
01:35:30
He said, this number of angels
01:35:30 -->
01:35:33
were competing. Which one were right at first?
01:35:34 -->
01:35:35
Question now to you.
01:35:37 -->
01:35:38
You know the sunnah of the prophet
01:35:39 -->
01:35:40
are 4 times,
01:35:41 -->
01:35:42
the sunnah of the prophet.
01:35:43 -->
01:35:44
Four times.
01:35:45 -->
01:35:45
Sunnah,
01:35:48 -->
01:35:49
his sayings, all of
01:35:52 -->
01:35:52
his actions.
01:35:56 -->
01:35:56
Approvals.
01:35:57 -->
01:35:58
He approves of something.
01:36:01 -->
01:36:02
Thinks that
01:36:02 -->
01:36:03
he didn't do.
01:36:04 -->
01:36:06
So there are 4 categories of the sunnah.
01:36:08 -->
01:36:11
His sayings, the hadith, his actions,
01:36:13 -->
01:36:13
His approvals,
01:36:14 -->
01:36:15
something
01:36:16 -->
01:36:16
said
01:36:17 -->
01:36:18
in front of him,
01:36:18 -->
01:36:21
and he kept quiet. He approved of it,
01:36:21 -->
01:36:24
so it becomes part. So here, there is
01:36:24 -->
01:36:24
sunnatakiriyyah,
01:36:26 -->
01:36:26
approval
01:36:28 -->
01:36:28
by the prophet
01:36:29 -->
01:36:30
and by Allah
01:36:32 -->
01:36:32
And
01:36:33 -->
01:36:36
here, the wahi is still coming,
01:36:37 -->
01:36:38
and the prophet
01:36:39 -->
01:36:40
is present.
01:36:40 -->
01:36:42
And he approved of this
01:36:43 -->
01:36:44
du'a
01:36:44 -->
01:36:45
that Allah
01:36:47 -->
01:36:49
made his servant to say it,
01:36:51 -->
01:36:54
and he, Allah, heard it, and he did
01:36:54 -->
01:36:56
his say anything about it,
01:36:56 -->
01:36:58
and the prophet approved of it. So it
01:36:58 -->
01:37:00
is sunnah. Taqri riyan.
01:37:01 -->
01:37:03
So who approved were
01:37:04 -->
01:37:05
you what you are doing?
01:37:07 -->
01:37:09
What that sahab is saying was approved by
01:37:09 -->
01:37:10
the prophet
01:37:11 -->
01:37:12
and Allah before that.
01:37:30 -->
01:37:32
And for the sake of argument,
01:37:33 -->
01:37:34
if a Sahabi,
01:37:35 -->
01:37:35
after
01:37:36 -->
01:37:37
the death of the prophet,
01:37:39 -->
01:37:41
He said something, and
01:37:45 -->
01:37:45
the prophet,
01:37:47 -->
01:37:49
he didn't say anything about that.
01:37:49 -->
01:37:51
There's nothing in the sunnah to support it.
01:37:53 -->
01:37:54
What the Sahabi said
01:37:56 -->
01:37:57
cannot be accepted
01:37:59 -->
01:38:00
unless there was
01:38:00 -->
01:38:01
consensus,
01:38:02 -->
01:38:03
a jamaah of the Sahaba
01:38:04 -->
01:38:05
about what he said. That means
01:38:06 -->
01:38:08
all of them must have heard something
01:38:09 -->
01:38:12
of this of the like on the prophet.
01:38:13 -->
01:38:15
But if it is just a saying of
01:38:15 -->
01:38:15
a Sahabi
01:38:17 -->
01:38:19
or an an action of the Sahabi,
01:38:20 -->
01:38:22
that is not an authority in itself. That's
01:38:22 -->
01:38:24
not a proof. That's not an evidence.
01:38:25 -->
01:38:26
For example,
01:38:26 -->
01:38:29
Sainab Ullaila used to extend
01:38:29 -->
01:38:31
the will do until here
01:38:34 -->
01:38:36
when washing the hands.
01:38:39 -->
01:38:41
Now Allah say it up to the elbows,
01:38:41 -->
01:38:42
including the elbows.
01:38:43 -->
01:38:44
Should we follow and
01:38:45 -->
01:38:46
wash up to here? No.
01:38:54 -->
01:38:56
Why did Sayina Abu Harayra do that?
01:38:58 -->
01:38:59
He
01:38:59 -->
01:39:01
understood from the hadith
01:39:02 -->
01:39:03
that
01:39:06 -->
01:39:07
the ornaments
01:39:08 -->
01:39:10
that the mummen will
01:39:10 -->
01:39:11
wear in the Jannah
01:39:12 -->
01:39:13
will cover
01:39:13 -->
01:39:15
the limbs of the wudu.
01:39:15 -->
01:39:18
So that's why he was extending the wudu.
01:39:18 -->
01:39:19
He wants to
01:39:19 -->
01:39:20
wear elements
01:39:21 -->
01:39:22
ornaments up to there.
01:39:23 -->
01:39:24
Of course, his understanding,
01:39:25 -->
01:39:26
that was his ijtihad
01:39:26 -->
01:39:27
of the Allah
01:39:29 -->
01:39:31
Muhammad. Said Naddu'a Nur Umar
01:39:31 -->
01:39:34
used to open his eyes and wash the
01:39:34 -->
01:39:35
eyeball inside.
01:39:37 -->
01:39:39
Should we do that? No.
01:39:41 -->
01:39:42
And this is a habit
01:39:43 -->
01:39:44
until he lost his sight
01:39:47 -->
01:39:48
lost his sight.
01:39:52 -->
01:39:53
That was his understanding.
01:39:59 -->
01:40:00
So if something,
01:40:01 -->
01:40:03
a Sahabi, did in the presence of the
01:40:03 -->
01:40:04
prophet
01:40:06 -->
01:40:08
and the prophet approved of it, it is
01:40:08 -->
01:40:09
sunnah. It's not.
01:40:11 -->
01:40:13
Like, the same thing when,
01:40:15 -->
01:40:16
Sayyid Nakhali
01:40:22 -->
01:40:23
was
01:40:24 -->
01:40:25
present, and
01:40:26 -->
01:40:26
the,
01:40:27 -->
01:40:29
is a type of reptile
01:40:30 -->
01:40:31
lives in
01:40:31 -->
01:40:32
Arabian desert,
01:40:33 -->
01:40:34
was,
01:40:35 -->
01:40:36
was,
01:40:36 -->
01:40:37
hunted and,
01:40:38 -->
01:40:40
roasted and was there
01:40:41 -->
01:40:42
served to
01:40:42 -->
01:40:44
to the on the table.
01:40:46 -->
01:40:47
And the
01:40:47 -->
01:40:50
was about to touch it, then they told
01:40:50 -->
01:40:50
him this is.
01:40:52 -->
01:40:54
So he left it. He didn't touch it.
01:40:55 -->
01:40:56
Khaled said immediately,
01:40:58 -->
01:41:01
Is it haram? He said, no. But
01:41:01 -->
01:41:03
doesn't live in Mecca, so I don't like
01:41:03 -->
01:41:04
it.
01:41:04 -->
01:41:07
Khaled said, I dragged it. I pulled it,
01:41:08 -->
01:41:10
started eating it in front of the prophet,
01:41:10 -->
01:41:12
and he was watching me.
01:41:13 -->
01:41:14
So this is
01:41:15 -->
01:41:16
He approved of that.
01:41:17 -->
01:41:19
The same thing, the hadith of Jabir
01:41:21 -->
01:41:22
bin Abdullah.
01:41:24 -->
01:41:25
We were practicing
01:41:26 -->
01:41:27
coitus interruptors
01:41:29 -->
01:41:31
when the Quran was coming down.
01:41:32 -->
01:41:34
So the Sahaba, they were practicing
01:41:34 -->
01:41:35
coitus interrupters,
01:41:36 -->
01:41:37
which means
01:41:37 -->
01:41:39
they a man won't
01:41:39 -->
01:41:41
in what during the intimacy,
01:41:42 -->
01:41:45
so he will not * inside. He will
01:41:45 -->
01:41:46
*
01:41:46 -->
01:41:46
outside
01:41:47 -->
01:41:49
to avoid pregnancy.
01:41:50 -->
01:41:51
So they said, we
01:41:55 -->
01:41:58
this is approval from Allah who saw it,
01:41:58 -->
01:41:59
and the prophet heard about it.
01:42:02 -->
01:42:02
Okay?
01:42:03 -->
01:42:06
So to say, this Sahaba said this
01:42:07 -->
01:42:10
approved by the prophet, chapter is closed.
01:42:11 -->
01:42:11
Also,
01:42:12 -->
01:42:15
that the group of the Sahaba, including the
01:42:16 -->
01:42:19
Abu Sahid al Khudri of the Alamo Anwar,
01:42:21 -->
01:42:23
they were traveling, and
01:42:24 -->
01:42:25
they
01:42:26 -->
01:42:29
came to a group of the Arabs in
01:42:29 -->
01:42:29
the Bedouin,
01:42:30 -->
01:42:32
and they didn't welcome them. So they
01:42:33 -->
01:42:34
encamped
01:42:36 -->
01:42:37
next to them.
01:42:38 -->
01:42:40
And Allah sent a snake, and that snake
01:42:41 -->
01:42:44
bit the the chief of the tribe.
01:42:47 -->
01:42:49
So they sent someone to the Sahara.
01:42:50 -->
01:42:50
They said,
01:42:51 -->
01:42:52
the chief of the tribe
01:42:53 -->
01:42:54
is Salim. This is,
01:42:55 -->
01:42:57
the beauty of the Arabic language. They use
01:42:57 -->
01:42:58
the words
01:42:58 -->
01:42:59
which
01:42:59 -->
01:43:00
means he's fine.
01:43:02 -->
01:43:03
K?
01:43:04 -->
01:43:06
Shalim, that means he's healthy,
01:43:07 -->
01:43:08
out of optimism.
01:43:09 -->
01:43:10
They call the desert
01:43:10 -->
01:43:11
Mafaza,
01:43:12 -->
01:43:12
when it is Mahalaka.
01:43:13 -->
01:43:14
Mafaza, that means
01:43:15 -->
01:43:15
success,
01:43:16 -->
01:43:18
hoping that the one who's traveling
01:43:19 -->
01:43:20
will come out of it
01:43:21 -->
01:43:21
safely.
01:43:22 -->
01:43:24
So they said the head of the tribe
01:43:24 -->
01:43:26
was bitten with a snake.
01:43:28 -->
01:43:29
Does anyone of you can give
01:43:33 -->
01:43:34
spiritual cue?
01:43:35 -->
01:43:36
They said yes, but we'll not do it
01:43:36 -->
01:43:37
freely for you.
01:43:41 -->
01:43:43
So they said, we'll give you a flock
01:43:43 -->
01:43:44
of sheep.
01:43:44 -->
01:43:46
So Abu Sayed al Khadri,
01:43:46 -->
01:43:47
he went,
01:43:48 -->
01:43:50
and he was reading Surat al Fatiha 7
01:43:50 -->
01:43:51
time
01:43:52 -->
01:43:53
on the wound
01:43:54 -->
01:43:57
and reading the fact has spitting under the
01:43:57 -->
01:43:57
wound.
01:43:58 -->
01:43:59
After 7
01:44:00 -->
01:44:01
finishing the 7th time
01:44:03 -->
01:44:04
after finishing 7
01:44:06 -->
01:44:09
times of reading, the man was killed
01:44:10 -->
01:44:10
immediately,
01:44:11 -->
01:44:12
instantaneously.
01:44:15 -->
01:44:16
And then
01:44:18 -->
01:44:19
they took the flock of sheep. They went
01:44:19 -->
01:44:22
to Medina, and they reported this.
01:44:23 -->
01:44:25
And the prophet, he approved
01:44:27 -->
01:44:27
of what
01:44:28 -->
01:44:29
they did
01:44:29 -->
01:44:31
because the Fatihah,
01:44:32 -->
01:44:34
one of the names of the Fatihah
01:44:34 -->
01:44:35
is Ashavia.
01:44:36 -->
01:44:37
Al Fatihah,
01:44:38 -->
01:44:39
Alham, Asab Al Nathani,
01:44:40 -->
01:44:40
Ashavia,
01:44:41 -->
01:44:44
Al Gavia. Many names of Surat Al Fatiha.
01:44:44 -->
01:44:45
Al Shavia
01:44:46 -->
01:44:47
means acute
01:44:49 -->
01:44:50
or a cause for healing.
01:44:53 -->
01:44:55
So Abu Abu Sahid, he knew it is
01:44:55 -->
01:44:55
Shavia.
01:44:57 -->
01:44:59
And the Quran is.
01:45:02 -->
01:45:03
So the Quran is.
01:45:04 -->
01:45:06
And the prophet said to them,
01:45:06 -->
01:45:09
he approved of what they did.
01:45:09 -->
01:45:11
So where is the bidda here?
01:45:12 -->
01:45:14
See, we say in Arabic
01:45:15 -->
01:45:17
and also in English, they say a drowning
01:45:17 -->
01:45:19
man, drowning person,
01:45:19 -->
01:45:21
clutches at the straw.
01:45:22 -->
01:45:24
They don't know what to do.
01:45:24 -->
01:45:26
They have no evidence whatsoever.
01:45:27 -->
01:45:28
So there are
01:45:30 -->
01:45:31
times to find anything
01:45:32 -->
01:45:33
to clutch
01:45:35 -->
01:45:35
at.
01:45:36 -->
01:45:37
I hope this is clear
01:45:38 -->
01:45:39
to the questioner
01:45:39 -->
01:45:40
and to everyone.
01:45:49 -->
01:45:50
Yes.
01:45:50 -->
01:45:53
I've sent a long message thanking you. I'll
01:45:53 -->
01:45:55
send it up forward. That was the final
01:45:55 -->
01:45:56
question
01:45:57 -->
01:45:58
if you'd like to conclude.
01:46:02 -->
01:46:05
And my advice for you, my dear
01:46:05 -->
01:46:06
students,
01:46:07 -->
01:46:07
is
01:46:08 -->
01:46:10
to become real students,
01:46:12 -->
01:46:12
committed.
01:46:16 -->
01:46:17
Revise your notes.
01:46:20 -->
01:46:20
K?
01:46:22 -->
01:46:24
Keep revising and
01:46:24 -->
01:46:26
and sharing with others
01:46:27 -->
01:46:29
sharing with others.
01:46:29 -->
01:46:32
That's how you can retain the knowledge. That's
01:46:32 -->
01:46:33
how you can retain the knowledge.
01:46:34 -->
01:46:37
May Allah bless you. May Allah protect you.
01:46:38 -->
01:46:41
And until we meet in the coming session,
01:46:41 -->
01:46:43
I leave you in Allah's company.
