The speakers discuss the importance of the concept of Jesus' kingdom, which is a process of moving things and fixing things, and the physical appearance of women in weddings. They emphasize the importance of not showing breast to anyone and not showing lineage or deeds to be a witness. The importance of praying for forgiveness and protecting Muslims and their relatives, as well as building a foundation for building a misfragment and giving charity money for those in the foundation. They also discuss the importance of praying and building a foundation for building a misfragment and protecting Muslims and their relatives. The speakers emphasize the importance of not showing breast to anyone and not showing lineage or deeds to be a witness. They also discuss the importance of praying and gathering religious prayer gatherings, as well as the importance of educating children on Islam. Finally, they emphasize the importance of praying and building a foundation for building a misfragment and protecting Muslims and their relatives.
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Lesson
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of virtues of Islam with our honorable Sheikh
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Sheikh Salim Al Amri. I will pass the
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mic and the screen to the Sheikh and
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the Sheikh to begin.
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My dear brothers and sisters in Islam, today
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is our weekly class, Baba al Islam,
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virtues of Islam.
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And we are talking about the
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methodology
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of the deviant sects in Islam
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and how they went wrong.
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Among
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the
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characteristics
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of such methodology,
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deviant methodology,
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that they use the,
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and I want you to concentrate
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and focus and take notes.
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They use the qiyas
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analogy
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and apply analogy
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to the
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attributes of Allah and
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all
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the issues related to the creed, related to
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the to the belief.
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So they are using
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or this analogical
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reasoning
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of syllogism,
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And,
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before we get to the topic,
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the kriyas, as you know,
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is one
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of the
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sources
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of the sharia.
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The sources of the sharia, the kitab, and
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the sunnah,
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and the riyas, and the I gma.
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These are the 4 main sources
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that are
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the that are
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agreed upon.
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There are other
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which are
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disputable
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or debatable.
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So the piyas
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is there in the swab, in the sharia,
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and
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can be used
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in the absence
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of a clear
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cut
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evidence
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or in the absence of any
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textual
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evidence
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from the guitar of the sunnah.
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So what does they ask?
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The Allah might
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What does this mean?
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The meaning in English
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that applying
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the stated
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legal ruling
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of the original case
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to the new case,
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providing that there is a common cause
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shared between them. We will elaborate.
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So the that
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there is a new issue,
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new problem,
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new
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matter,
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and and the
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Eulist
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or the scholar is asked
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about it,
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and he has to answer because the questioner
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wants to know
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what is
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the Islamic ruling regarding this particular issue.
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So what the jurist or the scholar will
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do,
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He will look into the Quran
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first
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if there is any
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direct
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evidence for that
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or answer for it.
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He didn't find anything in the Quran addressing
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that particular
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specifically, that particular issue.
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He will see the sunnah.
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Is there anything addressing this
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issue?
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If there is no direct
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and explicit evidence in the sunnah,
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there's nothing
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regarding this particular matter,
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then he will
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resort to the Rias
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analogy.
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Is there any issue
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resembles
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this
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issue?
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So there is a resemblance.
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If there is an issue,
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and that is what we call the ASL,
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the basic ruling.
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ASL.
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Because now I am going to give the
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ruling
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of
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that
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legal ruling, which is
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clearly spelled out and mentioned in the in
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the Quran or in the Sunnah.
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I will apply that ruling to this new
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issue or the new,
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problem
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because there is resemblance
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between the new issue
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and the issue that's already addressed.
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So all they have something common denominator,
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which we call the
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the the the coach.
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Now for example,
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what is the ruling
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for
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the Hamel
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alcohol in Islam. It's haram. We know that.
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With the ruling of hamal, drinking wine, drinking,
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hamal
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alcohol is haram.
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Now
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there are other
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drinks
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that have the same,
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effect, or there are other drugs
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that have
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the same effect of the hamab or the
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liquor
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or maybe worse.
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K. So what's the ruling
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of the marijuana
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or the
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opium, hashish?
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If you open the Quran, you'll not find
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something like that.
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The sunnah, the same thing.
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Then the ulama, they look into
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what is common between the hamar
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and the other drugs.
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The effect.
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The hamar intoxicates
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drugs they intoxicate.
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So they have something
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common between the the them.
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There's a common denominator.
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What is the ruling then of the
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legal ruling of the
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original case, the which is the original case?
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It is haram, the hamam.
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Then drugs
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are haram.
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Definitely a haram
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because they have the same impact,
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the same effect
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on the health of a human being.
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On the health of a human being, then
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it is
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Haram. Though it is not mentioned by name,
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and this is the beauty of the Islamic
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law.
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There is there are the this flexible mechanism,
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and there are general,
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rules
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that can be applied
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for any new
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issue.
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So the the
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analogy
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you
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resort to in the absence
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of an explicit
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evidence
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addressing that particular new
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matter or new issue.
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The is the new issue,
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the new problem.
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Okay.
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What is the
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ruling
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of cloning
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cloning human beings?
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It's haram.
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It's haram. Cannot clone
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a human being,
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because
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it goes against
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the basics
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and the principles
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of the Sharia.
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Because the
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the way
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that human beings are
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born and produced
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through the normal
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we we know the
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husband and wife and
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marriage, etcetera.
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Not by just taking a cell
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and
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clone it because it carries
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the characteristics
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of the
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the original
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human being or the donor, whatever,
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and then you clone another human being. That
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is not allowed.
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K?
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So always
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the ulama
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will look into
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the principles of the Sharia
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and the general rules of the Sharia,
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and now the new issue, this new
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matter
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problem,
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they will look and see.
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Is there any resemblance,
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and is there a common illah?
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This is very important. The cause.
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Why this is prohibited?
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Why Allah prohibited the hamal?
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So Allah prohibited the hamal because
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it intoxicates.
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So now this a new drink,
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does it intoxicate? Yes.
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The ruling is the same.
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This drug intoxicates,
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it affects the mind? Yes.
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Then it is haram, the same. No difference
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whatsoever.
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So this is the.
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You have something in you, x.
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You don't know the ruling of it,
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and they know the ruling of y.
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Then x and y, they have to have
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something on
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in common.
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Is there anything,
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any
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property or characteristics
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common?
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Then the ruling will be of the new
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issue
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will be the ruling of the original case.
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The
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ruling of the new case will be the
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ruling of the original case.
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And the condition
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that there is a resemblance,
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there is something common.
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There is a shared denominator between the two.
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So this is the,
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and the
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is
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only resorted to
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in the absence of
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the text.
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There is no textual evidence.
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Neither in the kitab, in the Quran, nor
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in the sunnah of the prophet sallallahu
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alaihi
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wa
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sallam.
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Explicit evidence.
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So this is the the the meaning of
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the qiyas.
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And now
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what the deviant says,
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we'll just
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see how they went wrong.
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They started applying this analogy,
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this to
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the attributes of Allah
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to the attributes of Allah
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Here, you cannot use
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the. Why?
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Because there is nothing common
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between
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the attributes of Allah
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and
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our attributes.
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So they don't share anything
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apart from the name. That's it. And that's
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due to the nature of the language.
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So Allah's attributes
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are not like ours.
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So how can you apply the analogy
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and make Allah's attributes
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analogous
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to our attributes?
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That is wrong. You cannot do that
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because they are totally different, Allah's
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attributes.
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There's nothing like unto him.
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It is all
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hearing or saying.
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So then the logic
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cannot be applied.
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You cannot use it
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here.
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The chaos, I mean, the chaos cannot be
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applied
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to Allah's attributes.
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That's why they went wrong. So because they
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they started doing the following.
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Oh,
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man has a hand,
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and the Quran says
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Allah has a hand.
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Oh, then Allah cannot be
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cannot have a hand.
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Why? Because they said
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this is what the the where they went
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wrong.
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Man has a hand and the hand is
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an organ and this organ,
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man is in need of it and dependent
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on it, and Allah is not in need
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of any organ
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or any limb.
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So
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we cannot say Allah has a hand.
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Well, Allah has 2 hands.
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When Allah says about himself,
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do not coin and,
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similitudes
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for me.
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Do not
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set parables for me. Do not give examples
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of for me.
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So now you are likening
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and
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making
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Allah's attributes like the attributes of the human
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being.
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When he tells you
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there's nothing likened to him, and he's all
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seeing
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or hearing or seeing.
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And his attributes
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just like that.
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Whatever
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is
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said or,
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believed about the essence of Allah, the person
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of Allah, we should believe also and should
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00:19:28
apply for his attributes.
00:19:30 -->
00:19:33
Because Allah's names, they have meanings, and the
00:19:33 -->
00:19:35
meanings of the names are the attributes of
00:19:35 -->
00:19:36
Allah
00:19:37 -->
00:19:40
So his attributes definitely are unique.
00:19:40 -->
00:19:44
Just like his person, his essence is unique.
00:19:44 -->
00:19:46
Glory be to him.
00:19:49 -->
00:19:51
So to apply the PS,
00:19:52 -->
00:19:53
that is absolutely
00:19:55 -->
00:19:56
wrong
00:19:56 -->
00:19:57
because
00:19:57 -->
00:19:59
there's nothing common.
00:20:01 -->
00:20:04
So the PS, in order to be
00:20:05 -->
00:20:06
acceptable
00:20:07 -->
00:20:08
and applicable,
00:20:08 -->
00:20:11
there should be something common, the ila.
00:20:12 -->
00:20:13
They have this common denominator,
00:20:14 -->
00:20:17
and they share something in common.
00:20:19 -->
00:20:20
And that's only for the
00:20:21 -->
00:20:24
can be for things that are created.
00:20:26 -->
00:20:29
Things that are created, if they share something,
00:20:29 -->
00:20:31
yes, the chaos can be used.
00:20:32 -->
00:20:33
But to have
00:20:35 -->
00:20:38
to compare the creature and the creation to
00:20:38 -->
00:20:39
the creator,
00:20:39 -->
00:20:42
there's nothing common. So how can you
00:20:42 -->
00:20:44
apply the syllogism or,
00:20:45 -->
00:20:46
analogy?
00:20:47 -->
00:20:47
The cannot.
00:20:49 -->
00:20:50
Right?
00:20:52 -->
00:20:55
This even the the analogy of the qiyas
00:20:55 -->
00:20:56
has its own difficulty,
00:20:57 -->
00:21:01
and sometimes, yeah, the qiyas can be wrong
00:21:01 -->
00:21:03
and the conclusion because you see,
00:21:04 -->
00:21:06
in the kiosk, you have 2 premises
00:21:08 -->
00:21:10
2 premises or 2 conditions
00:21:10 -->
00:21:11
and then conclusion
00:21:13 -->
00:21:13
conclusion.
00:21:20 -->
00:21:20
For example,
00:21:23 -->
00:21:24
if I tell
00:21:26 -->
00:21:27
you all men will die,
00:21:30 -->
00:21:31
All human beings will die,
00:21:32 -->
00:21:33
will perish.
00:21:40 -->
00:21:41
Zaid
00:21:41 -->
00:21:42
is a man.
00:21:42 -->
00:21:44
All men will die. Zaid
00:21:46 -->
00:21:47
is a man.
00:21:49 -->
00:21:50
So these are the two premises.
00:21:51 -->
00:21:52
All men will die.
00:21:53 -->
00:21:55
Zade is a man.
00:21:56 -->
00:21:56
Therefore,
00:21:57 -->
00:21:58
Zade will die
00:21:59 -->
00:22:00
because he's a man,
00:22:02 -->
00:22:03
which is true.
00:22:05 -->
00:22:06
This is true.
00:22:06 -->
00:22:08
The conclusion is correct
00:22:10 -->
00:22:13
because he is a man. He's a human
00:22:13 -->
00:22:15
being, and all human beings are going to
00:22:15 -->
00:22:17
die. So he's one of them naturally. He's
00:22:17 -->
00:22:18
going to die.
00:22:21 -->
00:22:24
But now listen to this. If I tell
00:22:24 -->
00:22:24
you,
00:22:25 -->
00:22:26
monkey
00:22:26 -->
00:22:27
the monkeys
00:22:28 -->
00:22:29
love bananas.
00:22:31 -->
00:22:33
Monkeys, of course, we know that monkeys, they
00:22:33 -->
00:22:34
love bananas.
00:22:36 -->
00:22:37
Alex,
00:22:39 -->
00:22:41
with all due respect to anyone whose name
00:22:41 -->
00:22:42
is Alex,
00:22:42 -->
00:22:44
or x person. Okay?
00:22:50 -->
00:22:51
Alex loves bananas.
00:22:53 -->
00:22:54
Monkeys, they love bananas.
00:22:56 -->
00:22:57
Alex loves bananas.
00:22:58 -->
00:23:00
Therefore, Alex is a monkey.
00:23:01 -->
00:23:02
Can we say that?
00:23:03 -->
00:23:04
Can we conclude
00:23:05 -->
00:23:06
that he's a monkey
00:23:07 -->
00:23:08
because he loves banana?
00:23:09 -->
00:23:10
No.
00:23:15 -->
00:23:17
This does not necessitate
00:23:17 -->
00:23:18
because
00:23:18 -->
00:23:21
he loves banana that he should be a
00:23:21 -->
00:23:21
monkey.
00:23:22 -->
00:23:24
Cannot say that.
00:23:26 -->
00:23:27
So the
00:23:27 -->
00:23:28
the qiyas,
00:23:30 -->
00:23:31
in order for it
00:23:33 -->
00:23:35
to be valid and the conclusion to be
00:23:35 -->
00:23:36
valid,
00:23:36 -->
00:23:37
the premises
00:23:38 -->
00:23:38
the premises
00:23:39 -->
00:23:40
should be correct.
00:23:43 -->
00:23:45
Yes. Alex loves banana, but he's a human
00:23:45 -->
00:23:46
being.
00:23:46 -->
00:23:49
And monkeys are animals, other
00:23:50 -->
00:23:51
types of animals.
00:23:53 -->
00:23:56
So how come then a human being becomes
00:23:56 -->
00:23:57
a monkey?
00:23:58 -->
00:23:59
He's not a monkey.
00:24:01 -->
00:24:04
So the qiyas, my dear brothers and sisters,
00:24:05 -->
00:24:06
in order
00:24:10 -->
00:24:11
to apply it,
00:24:12 -->
00:24:14
that you have to have
00:24:15 -->
00:24:15
the conditions
00:24:16 -->
00:24:17
should be fulfilled.
00:24:18 -->
00:24:19
1st of all,
00:24:20 -->
00:24:22
that this in you
00:24:23 -->
00:24:23
case,
00:24:24 -->
00:24:26
which you call the Farah.
00:24:26 -->
00:24:28
Farah means the branch.
00:24:30 -->
00:24:31
Asan means the origin.
00:24:33 -->
00:24:34
So now
00:24:34 -->
00:24:36
there is I have this origin. I have
00:24:36 -->
00:24:39
a a branch. So I want, you know,
00:24:39 -->
00:24:40
the ruling of this,
00:24:41 -->
00:24:43
a new case of the branch
00:24:44 -->
00:24:46
in comparison to the origin.
00:24:48 -->
00:24:51
So I want you to memorize the definition
00:24:51 -->
00:24:51
of.
00:25:13 -->
00:25:14
Which means
00:25:15 -->
00:25:17
applying the stated
00:25:17 -->
00:25:18
legal
00:25:18 -->
00:25:19
ruling
00:25:20 -->
00:25:22
of the original case
00:25:22 -->
00:25:23
to the new case
00:25:25 -->
00:25:26
because
00:25:26 -->
00:25:27
I want
00:25:28 -->
00:25:28
to
00:25:28 -->
00:25:29
find the ruling
00:25:30 -->
00:25:31
for the new case.
00:25:33 -->
00:25:35
So I am comparing it to the
00:25:36 -->
00:25:37
original
00:25:38 -->
00:25:39
case. That's the hammer.
00:25:39 -->
00:25:40
That is my
00:25:40 -->
00:25:43
original case. That is my. That is my
00:25:43 -->
00:25:44
origin.
00:25:45 -->
00:25:48
And now I have other things. See, I
00:25:48 -->
00:25:49
want to know the ruling.
00:25:50 -->
00:25:52
I have marijuana. I have the opium. I
00:25:52 -->
00:25:53
have other drugs.
00:25:56 -->
00:25:57
K.
00:25:58 -->
00:26:01
So here, I want to make comparison between
00:26:01 -->
00:26:02
the two.
00:26:02 -->
00:26:04
Is there anything in common?
00:26:04 -->
00:26:06
Is there a common characteristics?
00:26:07 -->
00:26:08
And that is the the
00:26:10 -->
00:26:12
Because in order to,
00:26:15 -->
00:26:16
apply the qiyas,
00:26:17 -->
00:26:19
first of all, you need to know the
00:26:19 -->
00:26:19
the
00:26:21 -->
00:26:21
the
00:26:22 -->
00:26:23
the reason, the cause.
00:26:24 -->
00:26:24
Prohibited
00:26:27 -->
00:26:28
the the hamal,
00:26:29 -->
00:26:30
because it intoxicates.
00:26:31 -->
00:26:33
So the is known.
00:26:36 -->
00:26:39
Why Allah prohibited eating lions,
00:26:40 -->
00:26:41
tigers,
00:26:41 -->
00:26:42
leopards?
00:26:48 -->
00:26:48
Birds
00:26:49 -->
00:26:50
birds of prey,
00:26:51 -->
00:26:52
vultures,
00:26:52 -->
00:26:52
balcons,
00:26:53 -->
00:26:53
eagles,
00:27:01 -->
00:27:04
So I have to know the reason why
00:27:04 -->
00:27:05
they are Allah prohibited
00:27:06 -->
00:27:07
the Muslims from,
00:27:09 -->
00:27:10
from eating such animals.
00:27:12 -->
00:27:14
So the sunnah explained to us
00:27:14 -->
00:27:15
because they
00:27:16 -->
00:27:18
live on meat, and they are flesh eaters.
00:27:21 -->
00:27:23
These wild animals, they eat flesh,
00:27:24 -->
00:27:24
meat.
00:27:27 -->
00:27:28
So all
00:27:28 -->
00:27:29
wild beasts
00:27:32 -->
00:27:33
that have thanks,
00:27:41 -->
00:27:44
which they use to tear the prey.
00:27:51 -->
00:27:53
Every bird that has claws
00:27:54 -->
00:27:54
that he
00:27:55 -->
00:27:56
he uses
00:27:56 -->
00:27:58
the bird uses such claws
00:27:59 -->
00:28:00
to catch
00:28:00 -->
00:28:01
its prey.
00:28:02 -->
00:28:06
So now any animal that has dams and
00:28:06 -->
00:28:06
eats
00:28:07 -->
00:28:07
meat
00:28:08 -->
00:28:10
is haram for us to eat.
00:28:14 -->
00:28:14
Now
00:28:15 -->
00:28:17
you find an animal,
00:28:17 -->
00:28:19
and you want to know the ruling,
00:28:20 -->
00:28:21
so you know the ruling.
00:28:22 -->
00:28:24
Any animal that
00:28:24 -->
00:28:25
lives on meat,
00:28:26 -->
00:28:27
has fangs,
00:28:29 -->
00:28:33
from among the wild beasts, then it is
00:28:33 -->
00:28:35
haram to eat.
00:28:36 -->
00:28:37
Any bird has claws
00:28:38 -->
00:28:39
and
00:28:42 -->
00:28:42
to catch
00:28:43 -->
00:28:44
its prey, like
00:28:45 -->
00:28:46
falcons, vouchers,
00:28:48 -->
00:28:48
hours,
00:28:48 -->
00:28:50
the name it
00:28:50 -->
00:28:51
of the.
00:28:54 -->
00:28:54
K?
00:28:55 -->
00:28:57
So you need to know the illah
00:28:58 -->
00:28:58
the illah,
00:28:59 -->
00:29:00
the cause.
00:29:05 -->
00:29:06
And the,
00:29:08 -->
00:29:08
sometimes,
00:29:09 -->
00:29:10
it is
00:29:11 -->
00:29:12
clearly
00:29:12 -->
00:29:12
mentioned
00:29:13 -->
00:29:14
like the hammer,
00:29:14 -->
00:29:15
and sometimes
00:29:15 -->
00:29:16
the scholar
00:29:17 -->
00:29:18
has to
00:29:18 -->
00:29:19
dig deep,
00:29:21 -->
00:29:22
search to find
00:29:24 -->
00:29:26
the illah, the real cause
00:29:27 -->
00:29:28
and the real reason.
00:29:28 -->
00:29:30
So he will put a list of
00:29:32 -->
00:29:32
possibilities.
00:29:33 -->
00:29:35
Maybe it is haram due to this.
00:29:35 -->
00:29:37
Then he will go and check
00:29:38 -->
00:29:40
and start ruling out ruling out
00:29:41 -->
00:29:44
until he arise at the real
00:29:44 -->
00:29:47
reason and cause. There you go.
00:29:49 -->
00:29:50
So the deviant said,
00:29:51 -->
00:29:52
they used the qiyas
00:29:53 -->
00:29:54
for Allah,
00:29:57 -->
00:29:58
for the attributes of Allah.
00:30:00 -->
00:30:01
And because of that, they started
00:30:01 -->
00:30:03
negating and denying
00:30:04 -->
00:30:05
the attributes of Allah
00:30:07 -->
00:30:09
when it is wrong to apply the because
00:30:11 -->
00:30:11
Allah is
00:30:12 -->
00:30:13
right
00:30:14 -->
00:30:15
and seen to you.
00:30:16 -->
00:30:17
So how can you compare?
00:30:19 -->
00:30:21
Because in the you make comparison.
00:30:21 -->
00:30:25
How come now you make comparison between Allah
00:30:25 -->
00:30:26
who's unseen to you
00:30:27 -->
00:30:28
with something seen.
00:30:30 -->
00:30:31
So the qiyas is totally,
00:30:32 -->
00:30:34
wrong from the beginning,
00:30:35 -->
00:30:38
and that's where many deviant texts,
00:30:38 -->
00:30:40
they went wrong.
00:30:43 -->
00:30:45
So the Qiasma, dear brothers and sisters, it
00:30:45 -->
00:30:47
is one of the,
00:30:49 -->
00:30:50
proofs of,
00:30:51 -->
00:30:52
adillah
00:30:52 -->
00:30:53
or evidence,
00:30:55 -->
00:30:56
okay, of the Sharia,
00:30:57 -->
00:30:59
one of the sources of the hikam,
00:31:01 -->
00:31:02
the ulama and the jurist
00:31:04 -->
00:31:05
resort to in the absence
00:31:06 -->
00:31:06
of an
00:31:08 -->
00:31:08
explicit,
00:31:10 -->
00:31:11
textual
00:31:11 -->
00:31:12
proof in the Qatari.
00:31:15 -->
00:31:15
And
00:31:16 -->
00:31:17
the proofs,
00:31:17 -->
00:31:18
I want you
00:31:18 -->
00:31:19
to,
00:31:20 -->
00:31:21
to focus here.
00:31:24 -->
00:31:26
The proofs that the
00:31:35 -->
00:31:37
is permissible in the sharia,
00:31:38 -->
00:31:39
and it is one of the
00:31:40 -->
00:31:41
sources of the sharia,
00:31:42 -->
00:31:45
Kitab, and Sunnah, and Qiyas, and Ijima, the
00:31:45 -->
00:31:45
consensus
00:31:47 -->
00:31:48
Ijima,
00:31:48 -->
00:31:50
consensus of the Muslim scholars,
00:31:52 -->
00:31:53
where they agree
00:31:55 -->
00:31:56
upon a particular,
00:31:57 -->
00:32:00
issue that it is haram, it is, it
00:32:00 -->
00:32:01
is etcetera,
00:32:03 -->
00:32:05
Because this will never agree
00:32:06 -->
00:32:06
upon
00:32:07 -->
00:32:07
misguidance
00:32:08 -->
00:32:10
as mentioned in the narration.
00:32:14 -->
00:32:14
So
00:32:16 -->
00:32:16
the
00:32:18 -->
00:32:21
majority of the scholars, they accept the
00:32:21 -->
00:32:22
apart
00:32:22 -->
00:32:23
from the Bahiriyah.
00:32:24 -->
00:32:25
Bahiriyah,
00:32:26 -->
00:32:27
the mad hub
00:32:28 -->
00:32:29
of
00:32:29 -->
00:32:30
and the of
00:32:32 -->
00:32:33
they do not accept
00:32:35 -->
00:32:39
the. K? They use only they they said
00:32:39 -->
00:32:41
everything is there in the and so not
00:32:42 -->
00:32:43
no need to resort to the.
00:32:44 -->
00:32:46
But, this opinion is so weak
00:32:47 -->
00:32:48
because Allah as
00:32:50 -->
00:32:51
this what I want you now to focus
00:32:51 -->
00:32:52
and
00:32:52 -->
00:32:53
concentrate.
00:32:55 -->
00:32:57
He told us about the
00:32:59 -->
00:33:00
in Surat Ashura
00:33:01 -->
00:33:01
Surat
00:33:02 -->
00:33:03
Ashura, ayah 17.
00:33:05 -->
00:33:06
Allah says,
00:33:22 -->
00:33:23
It is Allah
00:33:24 -->
00:33:25
who has revealed
00:33:26 -->
00:33:28
the book with the truth
00:33:28 -->
00:33:29
and the balance
00:33:30 -->
00:33:31
of justice.
00:33:33 -->
00:33:36
You never know. Perhaps the hour is near.
00:33:38 -->
00:33:40
So Allah says here that he sent down
00:33:40 -->
00:33:41
the mizan,
00:33:42 -->
00:33:42
and
00:33:47 -->
00:33:48
2 things.
00:33:50 -->
00:33:51
And the
00:33:52 -->
00:33:53
And what does the
00:33:54 -->
00:33:56
do? The balance what does the balance do?
00:33:57 -->
00:33:58
The balance
00:33:59 -->
00:34:00
has 2 pounds.
00:34:02 -->
00:34:05
In 1, you place an the known weight
00:34:07 -->
00:34:09
the known weight on one side
00:34:10 -->
00:34:12
and the unknown weight on the other side.
00:34:13 -->
00:34:16
So you have known and unknown,
00:34:17 -->
00:34:19
and then you make the comparison between the
00:34:19 -->
00:34:21
known and the unknown, and that is the
00:34:21 -->
00:34:22
end.
00:34:22 -->
00:34:23
No doubt.
00:34:26 -->
00:34:27
That's the end.
00:34:27 -->
00:34:29
I have original case,
00:34:29 -->
00:34:32
like the hammer, and they have unknown case,
00:34:34 -->
00:34:34
opium.
00:34:36 -->
00:34:38
And I want to know the hokum, the
00:34:38 -->
00:34:38
ruling.
00:34:39 -->
00:34:42
I want to make comparison between the 2,
00:34:45 -->
00:34:47
and I found out they have something in
00:34:47 -->
00:34:48
common, and that is the
00:34:49 -->
00:34:49
intoxication.
00:34:52 -->
00:34:54
So that what the mizan does.
00:34:56 -->
00:34:57
You have something unknown,
00:34:58 -->
00:34:59
and you have something known.
00:35:01 -->
00:35:03
You have the known weight, and you don't
00:35:03 -->
00:35:06
have you don't know this much. You go
00:35:06 -->
00:35:07
to the grocer,
00:35:08 -->
00:35:10
to the grocery shop, say, give me
00:35:12 -->
00:35:12
1 kilogram
00:35:13 -->
00:35:13
tomatoes.
00:35:15 -->
00:35:16
So he'll put one
00:35:17 -->
00:35:18
piece of metal
00:35:18 -->
00:35:20
written in it, 1 k g.
00:35:23 -->
00:35:25
And then he started putting the tomato
00:35:26 -->
00:35:29
until the needle is in the middle,
00:35:30 -->
00:35:32
and the two bands are at the same
00:35:32 -->
00:35:33
level.
00:35:35 -->
00:35:36
It will tell you,
00:35:37 -->
00:35:38
this is your
00:35:39 -->
00:35:40
tomatoes.
00:35:40 -->
00:35:41
This is 1 kilogram.
00:35:42 -->
00:35:43
And by the way,
00:35:43 -->
00:35:45
these weights, you know that
00:35:49 -->
00:35:50
in France,
00:35:51 -->
00:35:52
there is
00:35:52 -->
00:35:53
an
00:35:55 -->
00:35:56
international
00:35:56 -->
00:35:57
standard there.
00:35:58 -->
00:36:01
So for the kilogram, there is this bulk
00:36:01 -->
00:36:02
of
00:36:03 -->
00:36:03
metal
00:36:03 -->
00:36:05
that is 1 kilogram.
00:36:06 -->
00:36:07
This length of,
00:36:09 -->
00:36:10
piece
00:36:10 -->
00:36:11
is 1 meter,
00:36:14 -->
00:36:14
the standards.
00:36:16 -->
00:36:19
So all the standards and the weights people
00:36:19 -->
00:36:20
are using
00:36:21 -->
00:36:22
with
00:36:22 -->
00:36:23
reference to
00:36:24 -->
00:36:25
the
00:36:27 -->
00:36:27
original
00:36:31 -->
00:36:32
measures,
00:36:34 -->
00:36:35
okay, which are in French.
00:36:37 -->
00:36:38
The SI.
00:36:38 -->
00:36:40
Okay? That is the standard.
00:36:41 -->
00:36:42
So the meter,
00:36:42 -->
00:36:43
the kilogram,
00:36:45 -->
00:36:45
etcetera.
00:36:48 -->
00:36:49
We have in Islam
00:36:50 -->
00:36:50
before
00:36:51 -->
00:36:52
that
00:36:53 -->
00:36:53
standardization,
00:36:55 -->
00:36:57
which is thus the regarding the measures.
00:37:00 -->
00:37:00
The,
00:37:01 -->
00:37:03
the He made it a standard.
00:37:05 -->
00:37:05
The prophetic.
00:37:07 -->
00:37:09
When you want to make zakat, they give
00:37:09 -->
00:37:10
the zakat
00:37:12 -->
00:37:13
of Ramadan, the,
00:37:15 -->
00:37:17
the zakat al Fertr or sadaqat al Fertr,
00:37:18 -->
00:37:19
it is 1.
00:37:22 -->
00:37:24
So how much is that?
00:37:26 -->
00:37:27
It's a 3 handfuls
00:37:29 -->
00:37:32
by the handful of the every person,
00:37:32 -->
00:37:33
and the prophetic,
00:37:34 -->
00:37:36
3 handfuls of the prophet.
00:37:40 -->
00:37:41
So if you go to Medina,
00:37:42 -->
00:37:43
you can buy
00:37:44 -->
00:37:47
the saw, the prophetic saw, which is a
00:37:47 -->
00:37:48
measure, standard.
00:37:49 -->
00:37:51
And then when you want to give the
00:37:51 -->
00:37:54
the sadaqa of the fiddler, you just fill
00:37:54 -->
00:37:54
it
00:37:54 -->
00:37:56
and get it out.
00:37:58 -->
00:37:59
And then the mud
00:38:00 -->
00:38:01
of the is
00:38:02 -->
00:38:02
standardized,
00:38:03 -->
00:38:05
and you can get the mood, and
00:38:06 -->
00:38:07
you know how much it is.
00:38:08 -->
00:38:08
So
00:38:10 -->
00:38:11
so here Allah
00:38:12 -->
00:38:12
is saying,
00:38:17 -->
00:38:19
So the mizan here is
00:38:20 -->
00:38:23
is the tool that by which we measure
00:38:24 -->
00:38:27
something known to something unknown.
00:38:28 -->
00:38:28
So
00:38:30 -->
00:38:31
is mentioned in the book of Allah.
00:38:39 -->
00:38:40
Also, Allah
00:38:40 -->
00:38:41
says,
00:39:04 -->
00:39:06
The meaning Allah
00:39:07 -->
00:39:08
saying, on that day,
00:39:10 -->
00:39:11
we will
00:39:11 -->
00:39:14
roll roll up the heavens like a scroll
00:39:14 -->
00:39:15
of writings.
00:39:17 -->
00:39:18
Just as we produce
00:39:19 -->
00:39:20
the first creation,
00:39:21 -->
00:39:23
so shall we reproduce
00:39:23 -->
00:39:24
it.
00:39:25 -->
00:39:26
That is a promise
00:39:27 -->
00:39:28
binding on us.
00:39:30 -->
00:39:31
We truly uphold
00:39:32 -->
00:39:32
our promises.
00:39:41 -->
00:39:42
So here, Allah
00:39:43 -->
00:39:43
is telling you
00:39:45 -->
00:39:46
telling us
00:39:56 -->
00:39:57
On that day,
00:40:01 -->
00:40:02
the heavens
00:40:02 -->
00:40:04
will be rolled up.
00:40:05 -->
00:40:06
How you scroll?
00:40:07 -->
00:40:09
K? A scroll of writings.
00:40:11 -->
00:40:14
And that's how the heavens will be rolled
00:40:14 -->
00:40:15
up.
00:40:20 -->
00:40:21
Then Allah said
00:40:22 -->
00:40:24
and this is the here, mentioning
00:40:25 -->
00:40:26
this is alluding and
00:40:27 -->
00:40:28
and referring to.
00:40:43 -->
00:40:46
Just as we produce the first creation,
00:40:47 -->
00:40:48
so shall we
00:40:48 -->
00:40:49
reproduce it.
00:40:52 -->
00:40:53
So the resurrection
00:40:55 -->
00:40:56
of bringing us back,
00:41:00 -->
00:41:02
okay, it's just very easy for Allah.
00:41:03 -->
00:41:06
Just like the first, how he created us
00:41:06 -->
00:41:08
in the first place.
00:41:09 -->
00:41:12
Yes. As we produce the first creation,
00:41:12 -->
00:41:13
we shall reproduce
00:41:14 -->
00:41:14
it.
00:41:15 -->
00:41:17
It's not difficult for us.
00:41:19 -->
00:41:20
It's not difficult.
00:41:21 -->
00:41:24
So Allah is now just telling us, reminding
00:41:25 -->
00:41:25
us
00:41:26 -->
00:41:26
the origin,
00:41:27 -->
00:41:30
you know, how I created things. So bringing
00:41:30 -->
00:41:31
them back
00:41:32 -->
00:41:33
again is not difficult.
00:41:35 -->
00:41:38
So just like that. So there is a
00:41:38 -->
00:41:38
comparison,
00:41:40 -->
00:41:41
and that's the.
00:41:44 -->
00:41:47
You know that one day, one of the
00:41:48 -->
00:41:49
Mushriks,
00:41:49 -->
00:41:51
the pagans of Quraish,
00:41:56 -->
00:41:57
maybe Ubayy ibn Khalaf,
00:42:01 -->
00:42:02
He came to the and
00:42:05 -->
00:42:05
he
00:42:07 -->
00:42:10
had he brought with him,
00:42:11 -->
00:42:12
decayed bone,
00:42:15 -->
00:42:18
very decayed born of an animal,
00:42:19 -->
00:42:21
and he crushed it in his hand.
00:42:22 -->
00:42:25
And now it is a boulder, and he
00:42:25 -->
00:42:26
said, oh, Muhammad,
00:42:27 -->
00:42:31
you claim that Allah will bring us back
00:42:31 -->
00:42:33
when we are like this,
00:42:34 -->
00:42:35
and he blew it.
00:42:36 -->
00:42:38
So the answer came from Allah, and Allah
00:42:38 -->
00:42:39
said
00:42:53 -->
00:42:53
The meaning,
00:42:54 -->
00:42:56
he said, Allah subhanahu wa ta'ala say,
00:42:57 -->
00:42:58
he coined for us.
00:43:01 -->
00:43:02
He said to us a parable
00:43:06 -->
00:43:07
by saying,
00:43:08 -->
00:43:10
who is going to bring these
00:43:12 -->
00:43:12
rotten,
00:43:12 -->
00:43:15
decayed borns back into life?
00:43:15 -->
00:43:17
And he forgot
00:43:19 -->
00:43:19
his creation.
00:43:24 -->
00:43:26
Had he paused and reflected,
00:43:28 -->
00:43:29
wait a minute.
00:43:29 -->
00:43:30
I was nothing,
00:43:32 -->
00:43:34
and he created me.
00:43:34 -->
00:43:36
Is it difficult for him to bring me
00:43:36 -->
00:43:37
back?
00:43:37 -->
00:43:38
No.
00:43:44 -->
00:43:45
Is it difficult
00:43:45 -->
00:43:46
for the manufacturer
00:43:49 -->
00:43:49
who
00:43:51 -->
00:43:53
made a particular project
00:43:57 -->
00:44:00
to make it again and again and again?
00:44:04 -->
00:44:04
No.
00:44:05 -->
00:44:07
Because he has everything. He has the material.
00:44:08 -->
00:44:09
He has the
00:44:09 -->
00:44:11
all the blue blueprints,
00:44:12 -->
00:44:13
all the major
00:44:13 -->
00:44:15
if you want, for example,
00:44:15 -->
00:44:18
a car classic car of the forties or
00:44:18 -->
00:44:20
the fifties or the sixties,
00:44:21 -->
00:44:23
you can go to the factory and tell
00:44:23 -->
00:44:26
them, I want this. So we don't produce
00:44:26 -->
00:44:27
this model anymore.
00:44:27 -->
00:44:29
Whatever you want,
00:44:29 -->
00:44:30
because we have to
00:44:31 -->
00:44:33
allocate manpower,
00:44:34 -->
00:44:36
and this it will cost you,
00:44:37 -->
00:44:38
a lot of money.
00:44:40 -->
00:44:42
If you don't mind, check if I,
00:44:43 -->
00:44:46
They will pull out all the documents and
00:44:46 -->
00:44:46
all
00:44:47 -->
00:44:48
the prototypes,
00:44:48 -->
00:44:51
and they will produce that car for you.
00:44:52 -->
00:44:54
This is what human beings can do. How
00:44:54 -->
00:44:55
about the creator?
00:44:57 -->
00:44:58
How about the creator?
00:45:00 -->
00:45:01
So Allah says,
00:45:03 -->
00:45:05
So they Allah create, compared
00:45:06 -->
00:45:07
the resurrection
00:45:08 -->
00:45:09
to the first of the creation.
00:45:13 -->
00:45:14
You want
00:45:14 -->
00:45:16
to know that
00:45:17 -->
00:45:19
the there will be a resurrection?
00:45:19 -->
00:45:20
It's not difficult.
00:45:23 -->
00:45:24
So this
00:45:27 -->
00:45:29
decomposed bodies,
00:45:30 -->
00:45:32
decayed bodies will be resurrected just as we
00:45:32 -->
00:45:33
created them
00:45:34 -->
00:45:35
in the first place.
00:45:36 -->
00:45:39
So here, Allah is also saying that
00:45:40 -->
00:45:40
there is
00:45:41 -->
00:45:44
comparison, and that is the something
00:45:47 -->
00:45:49
you don't know to something you know.
00:45:51 -->
00:45:52
Also, Allah
00:45:58 -->
00:45:59
See,
00:45:59 -->
00:46:00
the Quran is
00:46:02 -->
00:46:03
full of these
00:46:03 -->
00:46:07
verses that allude and refer to the the
00:46:07 -->
00:46:09
comparison, the PS. Our
00:46:10 -->
00:46:12
system is sort of powerful.
00:46:14 -->
00:46:15
And I really
00:46:22 -->
00:46:24
Okay. I really recommend that
00:46:24 -->
00:46:25
the
00:46:26 -->
00:46:28
beginner to read this beautiful book.
00:46:34 -->
00:46:35
Very beautiful,
00:46:35 -->
00:46:36
very simple,
00:46:37 -->
00:46:38
black and
00:46:39 -->
00:46:39
red
00:46:40 -->
00:46:40
by
00:46:41 -->
00:46:42
our
00:46:43 -->
00:46:43
sheikh,
00:46:47 -->
00:46:49
and I think you might find it,
00:46:50 -->
00:46:52
you may find it also in the net,
00:46:53 -->
00:46:53
in the BDF
00:46:54 -->
00:46:54
form.
00:46:56 -->
00:46:56
So Allah
00:46:57 -->
00:46:57
says,
00:47:29 -->
00:47:31
And it is Allah
00:47:32 -->
00:47:33
who sends the winds,
00:47:35 -->
00:47:36
which then stare up.
00:47:39 -->
00:47:40
They were foaming
00:47:42 -->
00:47:43
clouds, stare up clouds,
00:47:45 -->
00:47:47
and then we drive them to a lifeless
00:47:47 -->
00:47:48
land,
00:47:49 -->
00:47:52
giving life to the earth after it is
00:47:52 -->
00:47:53
death
00:47:53 -->
00:47:55
after its death.
00:47:56 -->
00:47:57
Similar
00:47:57 -->
00:47:59
is the resurrection.
00:48:00 -->
00:48:01
Comparison
00:48:05 -->
00:48:06
between
00:48:08 -->
00:48:09
the fall of the rain
00:48:10 -->
00:48:12
on a barren land,
00:48:13 -->
00:48:14
giving it life,
00:48:15 -->
00:48:17
bringing out the vegetation
00:48:18 -->
00:48:19
when it was dry,
00:48:20 -->
00:48:22
when it was totally lifeless,
00:48:23 -->
00:48:26
and now the earth and the land is
00:48:26 -->
00:48:26
revived
00:48:29 -->
00:48:30
and alive, and
00:48:32 -->
00:48:34
it is totally green.
00:48:38 -->
00:48:40
That was dead lifeless.
00:48:45 -->
00:48:46
So Allah is saying,
00:48:48 -->
00:48:48
you know
00:48:50 -->
00:48:50
what happens
00:48:51 -->
00:48:52
to a lifeless land
00:48:53 -->
00:48:56
when the water falls on it,
00:48:58 -->
00:49:00
giving life to the earth after
00:49:01 -->
00:49:01
its death.
00:49:03 -->
00:49:03
Similar
00:49:04 -->
00:49:05
is the resurrection.
00:49:07 -->
00:49:08
You are dead.
00:49:08 -->
00:49:09
You
00:49:09 -->
00:49:10
will be just
00:49:12 -->
00:49:13
brought back in
00:49:14 -->
00:49:15
well, you you will be brought back into
00:49:15 -->
00:49:18
life, just like I gave life to their
00:49:18 -->
00:49:19
lifeless land.
00:49:22 -->
00:49:23
Lifeless land.
00:49:27 -->
00:49:28
So this is a comparison
00:49:29 -->
00:49:32
between the barren land and the resurrection.
00:49:35 -->
00:49:35
So
00:49:36 -->
00:49:37
another
00:49:38 -->
00:49:39
form of chaos.
00:49:40 -->
00:49:42
Just in the same way,
00:49:44 -->
00:49:47
I gave life to the lifeless land. I
00:49:47 -->
00:49:49
give life to the dead bodies.
00:49:58 -->
00:49:59
And in the in the,
00:50:03 -->
00:50:04
the prophet
00:50:04 -->
00:50:05
said
00:50:05 -->
00:50:05
that
00:50:08 -->
00:50:11
before we come out from our graves,
00:50:12 -->
00:50:14
what will happen? In the graves,
00:50:16 -->
00:50:17
all
00:50:17 -->
00:50:19
the bones will be
00:50:20 -->
00:50:20
reformed,
00:50:22 -->
00:50:23
recreated,
00:50:24 -->
00:50:26
and then they will be put together.
00:50:27 -->
00:50:28
So the skeleton
00:50:31 -->
00:50:32
will be formed.
00:50:33 -->
00:50:34
Then the skeleton,
00:50:35 -->
00:50:37
the bone the frame of bones
00:50:37 -->
00:50:40
will be closed, covered with flesh.
00:50:48 -->
00:50:48
Then
00:50:50 -->
00:50:52
the sky will rain water,
00:50:54 -->
00:50:57
but it is not water, normal water. It
00:50:57 -->
00:50:59
is like the seminal fluid,
00:51:01 -->
00:51:03
like the water of men.
00:51:06 -->
00:51:09
So the the graves are acting like wounds.
00:51:11 -->
00:51:13
Then the souls will be
00:51:14 -->
00:51:15
reunited
00:51:15 -->
00:51:16
with the bodies.
00:51:17 -->
00:51:19
Then the graves will open
00:51:19 -->
00:51:21
and will come out
00:51:22 -->
00:51:23
from the graves.
00:51:25 -->
00:51:28
So here, Allah subhanahu wa ta'ala is reminding
00:51:28 -->
00:51:29
us
00:51:30 -->
00:51:32
in the same way and
00:51:32 -->
00:51:34
giving this comparison,
00:51:36 -->
00:51:36
which is.
00:51:47 -->
00:51:49
See the beauty of the Quran?
00:51:51 -->
00:51:53
And he is teaching us, and he's giving
00:51:53 -->
00:51:54
us
00:51:55 -->
00:51:56
science and
00:51:57 -->
00:51:57
hints.
00:51:59 -->
00:52:01
What is the role of the wind
00:52:03 -->
00:52:04
when the wind blows?
00:52:05 -->
00:52:07
Once I saw the documentary film,
00:52:10 -->
00:52:11
okay, on the net,
00:52:12 -->
00:52:15
they are saying they're showing you
00:52:15 -->
00:52:19
how the clouds are formed in the Sahara
00:52:19 -->
00:52:19
Desert
00:52:21 -->
00:52:23
or the sands that are particles.
00:52:24 -->
00:52:26
The wind is blowing in the Sahara Desert,
00:52:27 -->
00:52:29
and then it is taking the clouds,
00:52:29 -->
00:52:31
and they fall on the
00:52:31 -->
00:52:33
forest in the Mississippi,
00:52:37 -->
00:52:37
the Amazon.
00:52:43 -->
00:52:44
So there is
00:52:45 -->
00:52:46
role. Everything
00:52:46 -->
00:52:48
Allah created has a function,
00:52:51 -->
00:52:51
and
00:52:53 -->
00:52:53
it
00:52:54 -->
00:52:55
plays its role.
00:52:58 -->
00:52:59
Allah
00:52:59 -->
00:53:01
created everything in order
00:53:02 -->
00:53:03
and balance.
00:53:09 -->
00:53:10
For example, earthquakes,
00:53:11 -->
00:53:11
volcanoes,
00:53:12 -->
00:53:13
why do they happen?
00:53:16 -->
00:53:17
They happen because
00:53:18 -->
00:53:19
they're
00:53:19 -->
00:53:20
it should happen
00:53:24 -->
00:53:26
because the earth, the
00:53:27 -->
00:53:29
belly of the earth, the center of the
00:53:29 -->
00:53:30
earth is
00:53:31 -->
00:53:31
boiling,
00:53:32 -->
00:53:35
and Russia is building up.
00:53:37 -->
00:53:39
So this Russia is building up.
00:53:42 -->
00:53:43
If
00:53:43 -->
00:53:46
it didn't find a way, a release
00:53:47 -->
00:53:48
to come out, vent,
00:53:49 -->
00:53:50
the earth will explode.
00:53:52 -->
00:53:55
So what is better for us, human beings?
00:53:56 -->
00:53:58
For the earth to explode and all of
00:53:58 -->
00:53:59
us die
00:54:00 -->
00:54:00
or
00:54:01 -->
00:54:03
to have a clack and
00:54:04 -->
00:54:05
things will come out
00:54:06 -->
00:54:09
and then it will cool down. Yes. Some
00:54:09 -->
00:54:10
people will die. No doubt.
00:54:13 -->
00:54:15
But the rest will survive.
00:54:20 -->
00:54:24
So everything happens in on our planet.
00:54:24 -->
00:54:26
There's wisdom behind it.
00:54:27 -->
00:54:28
Wisdom.
00:54:29 -->
00:54:30
For us as Muslims,
00:54:31 -->
00:54:32
those who
00:54:32 -->
00:54:33
die because
00:54:34 -->
00:54:34
of
00:54:34 -->
00:54:37
the eruption of a volcano or earthquake,
00:54:38 -->
00:54:39
they are matters. Shuhada.
00:54:41 -->
00:54:41
Our prophet
00:54:42 -->
00:54:43
said, they are matters.
00:54:48 -->
00:54:51
So everything happens in Allah's kingdom.
00:54:52 -->
00:54:53
There's a wisdom behind it.
00:54:54 -->
00:54:55
So Allah says,
00:54:59 -->
00:55:00
Allah sends the wind,
00:55:02 -->
00:55:05
but to see see? This is the function
00:55:05 -->
00:55:05
of the wind,
00:55:06 -->
00:55:07
to see, it excites,
00:55:08 -->
00:55:09
stir up
00:55:10 -->
00:55:11
the clouds.
00:55:15 -->
00:55:17
You don't see the clouds, how they are
00:55:17 -->
00:55:17
moving,
00:55:18 -->
00:55:21
going up and down, and the wind is
00:55:21 -->
00:55:22
staring them.
00:55:24 -->
00:55:24
And then
00:55:27 -->
00:55:29
negative charges, positive charges, and you will see
00:55:29 -->
00:55:31
the lightning, etcetera,
00:55:32 -->
00:55:33
because of this
00:55:34 -->
00:55:34
collision.
00:55:37 -->
00:55:37
The
00:55:41 -->
00:55:42
Nava said,
00:55:45 -->
00:55:45
The clouds
00:55:46 -->
00:55:46
are driven.
00:55:47 -->
00:55:50
And who? There is an angel
00:55:50 -->
00:55:51
behind it
00:55:53 -->
00:55:55
who's driving the clouds,
00:55:57 -->
00:55:59
and who is in charge of the rain?
00:56:01 -->
00:56:02
Mikael,
00:56:02 -->
00:56:02
Michael,
00:56:13 -->
00:56:14
Then we drive them,
00:56:14 -->
00:56:15
the clouds
00:56:16 -->
00:56:18
loaded with water.
00:56:20 -->
00:56:21
The
00:56:23 -->
00:56:24
lifeless land.
00:56:31 -->
00:56:33
So the rain
00:56:33 -->
00:56:34
brings the life.
00:56:39 -->
00:56:42
The water from the sky, like the seminal
00:56:42 -->
00:56:42
fluid,
00:56:43 -->
00:56:46
gives life also to the dead bodies inside
00:56:46 -->
00:56:47
the graves. The
00:56:48 -->
00:56:50
rain falls, souls
00:56:50 -->
00:56:51
are reunited,
00:56:52 -->
00:56:53
graves are open.
00:56:59 -->
00:57:01
We drive them to a lifeless land,
00:57:03 -->
00:57:06
giving life to the earth after its death.
00:57:08 -->
00:57:11
Then Allah said after he mentioned all this,
00:57:16 -->
00:57:18
This is now something. You know it.
00:57:21 -->
00:57:22
You see it.
00:57:25 -->
00:57:27
This is actually when you don't see it.
00:57:28 -->
00:57:29
So he's telling you,
00:57:29 -->
00:57:30
similar
00:57:31 -->
00:57:32
is the resurrection.
00:57:36 -->
00:57:37
Similar is the resurrection.
00:57:38 -->
00:57:39
So there is a comparison,
00:57:40 -->
00:57:41
and that is PS.
00:57:54 -->
00:57:55
And in the sunnah.
00:58:47 -->
00:58:48
The meaning,
00:58:52 -->
00:58:54
reported that women came to the
00:58:55 -->
00:58:55
said,
00:58:57 -->
00:58:57
oh,
00:58:58 -->
00:59:00
my mother has died,
00:59:01 -->
00:59:02
and there's due
00:59:02 -->
00:59:04
from her a fast
00:59:05 -->
00:59:05
of
00:59:06 -->
00:59:06
vow.
00:59:07 -->
00:59:09
Should I fast
00:59:09 -->
00:59:10
on her behalf?
00:59:12 -->
00:59:14
Thereupon, the prophet
00:59:14 -->
00:59:15
said,
00:59:16 -->
00:59:18
you see that if your mother had died
00:59:18 -->
00:59:19
in debt,
00:59:21 -->
00:59:23
we did not have been paid
00:59:24 -->
00:59:25
on her behalf.
00:59:31 -->
00:59:34
If your mother had died in debt,
00:59:35 -->
00:59:39
we did not have been paid on her
00:59:39 -->
00:59:39
behalf.
00:59:40 -->
00:59:41
He said, yes.
00:59:42 -->
00:59:42
He
00:59:43 -->
00:59:43
then
00:59:44 -->
00:59:45
said,
00:59:45 -->
00:59:48
observe fast on behalf of your mother.
00:59:50 -->
00:59:51
Here, the,
00:59:53 -->
00:59:55
he made the comparison
00:59:56 -->
00:59:57
between
00:59:58 -->
00:59:59
the debt for human beings
01:00:01 -->
01:00:02
and debt one owes
01:00:03 -->
01:00:04
towards his creator.
01:00:06 -->
01:00:07
Debt and debt.
01:00:09 -->
01:00:10
Yes. So he told her.
01:00:15 -->
01:00:17
What do you think? Because she is asking.
01:00:18 -->
01:00:19
My mother passed away,
01:00:20 -->
01:00:21
and she made, and
01:00:27 -->
01:00:28
she didn't fulfill
01:00:29 -->
01:00:30
the vow, the.
01:00:31 -->
01:00:33
Can I make it?
01:00:34 -->
01:00:35
Fasting.
01:00:36 -->
01:00:37
And the said,
01:00:41 -->
01:00:43
someone passed away,
01:00:44 -->
01:00:45
and he or she
01:00:45 -->
01:00:46
has days
01:00:47 -->
01:00:49
of fast, he didn't or she didn't,
01:00:50 -->
01:00:53
make them, then the inheritors
01:00:54 -->
01:00:55
should,
01:00:56 -->
01:00:58
fast on his behalf.
01:01:00 -->
01:01:02
And especially if it is Nazar,
01:01:03 -->
01:01:05
if it is Ramadan, they have
01:01:05 -->
01:01:07
other options. They can
01:01:07 -->
01:01:08
give exfoliation,
01:01:09 -->
01:01:11
feeding the peo people,
01:01:12 -->
01:01:14
the poor, or they can't fast.
01:01:14 -->
01:01:15
For example,
01:01:17 -->
01:01:20
someone, his father or his mother, passed away,
01:01:21 -->
01:01:21
and,
01:01:23 -->
01:01:24
there are 10 days of
01:01:27 -->
01:01:27
fasting
01:01:28 -->
01:01:31
or fast. They she he she or he
01:01:31 -->
01:01:31
didn't pass,
01:01:32 -->
01:01:33
and he or she
01:01:35 -->
01:01:38
had 5 children. So everyone can pass 2
01:01:38 -->
01:01:40
days. You know? That's it.
01:01:41 -->
01:01:42
But if it is another,
01:01:42 -->
01:01:43
you have to fast.
01:01:45 -->
01:01:48
So here she is asking. So the prophet,
01:01:49 -->
01:01:50
he wants
01:01:51 -->
01:01:53
to make it clear to her, so that's
01:01:53 -->
01:01:55
why he gave her this picture,
01:01:57 -->
01:01:57
this scenario.
01:01:59 -->
01:02:00
If your
01:02:00 -->
01:02:01
mother
01:02:03 -->
01:02:04
owes people money
01:02:05 -->
01:02:06
and she died,
01:02:07 -->
01:02:08
are you going to clear her debt or
01:02:08 -->
01:02:10
not? She said yes.
01:02:11 -->
01:02:13
Okay. So now your mother has debt
01:02:14 -->
01:02:15
for her lord.
01:02:16 -->
01:02:17
Days.
01:02:18 -->
01:02:19
Debt and debt.
01:02:19 -->
01:02:22
So he's making the comparison, and that is.
01:02:24 -->
01:02:25
Then he said,
01:02:27 -->
01:02:28
Allah's debt,
01:02:30 -->
01:02:31
has more
01:02:34 -->
01:02:35
precedence
01:02:35 -->
01:02:36
than
01:02:36 -->
01:02:38
the death of human beings. So you need
01:02:38 -->
01:02:40
to clear your mother's debts.
01:02:48 -->
01:02:49
You said, yes. You said, then
01:02:50 -->
01:02:51
clear the debt of your mother,
01:02:52 -->
01:02:54
the days that you didn't fast.
01:02:56 -->
01:02:57
Another hadith,
01:02:58 -->
01:02:59
of course, the hadith
01:03:01 -->
01:03:03
about this woman is,
01:03:03 -->
01:03:05
agreed upon him, a Muslim.
01:03:06 -->
01:03:07
Another hadith,
01:03:19 -->
01:03:21
This is beautiful hadith. Listen to
01:03:27 -->
01:03:28
it.
01:03:59 -->
01:04:00
A man said,
01:04:01 -->
01:04:03
oh Allah's messenger,
01:04:04 -->
01:04:08
my wife has given birth to a black
01:04:08 -->
01:04:09
son.
01:04:17 -->
01:04:19
He asked the,
01:04:21 -->
01:04:22
have you any camels?
01:04:23 -->
01:04:25
He replied, yes.
01:04:26 -->
01:04:27
He asked,
01:04:27 -->
01:04:29
what is their color?
01:04:29 -->
01:04:30
He replied,
01:04:30 -->
01:04:32
they are red.
01:04:32 -->
01:04:33
He asked,
01:04:34 -->
01:04:35
is there any
01:04:36 -->
01:04:37
is there a dusky
01:04:38 -->
01:04:39
dusky, like the dust
01:04:40 -->
01:04:41
dusky,
01:04:41 -->
01:04:43
dark, one among them?
01:04:43 -->
01:04:45
He replied, yes.
01:04:45 -->
01:04:46
He asked,
01:04:47 -->
01:04:49
how has that come about?
01:04:50 -->
01:04:51
He replied,
01:04:52 -->
01:04:53
it is perhaps
01:04:55 -->
01:04:56
a strain
01:04:56 -->
01:04:58
to which it has reverted.
01:04:58 -->
01:04:59
That means
01:04:59 -->
01:05:00
heredity.
01:05:02 -->
01:05:04
He said, it is perhaps a strain
01:05:05 -->
01:05:08
to which this son of yours has reverted,
01:05:09 -->
01:05:10
agreed upon.
01:05:10 -->
01:05:12
Beautiful hadith. Very beautiful.
01:05:14 -->
01:05:17
The man, in another narration, he said, oh,
01:05:17 -->
01:05:17
do
01:05:18 -->
01:05:19
you see my complexion,
01:05:19 -->
01:05:22
my skin white? He said, yes. My wife
01:05:22 -->
01:05:25
like that, but my son is black.
01:05:26 -->
01:05:27
So here,
01:05:28 -->
01:05:31
the man was doubting his wife,
01:05:32 -->
01:05:33
her majesty.
01:05:35 -->
01:05:39
He's insinuating that she cheated on him. How
01:05:40 -->
01:05:43
how come that they have a black son?
01:05:46 -->
01:05:48
And people really they
01:05:49 -->
01:05:51
jump the gun and they
01:05:51 -->
01:05:52
start,
01:05:55 -->
01:05:56
backbiting,
01:05:56 -->
01:05:58
surrendering, spreading rumors.
01:06:04 -->
01:06:06
So see how the prophet
01:06:07 -->
01:06:08
addressed this issue,
01:06:11 -->
01:06:11
and he gave
01:06:12 -->
01:06:13
a soothing
01:06:13 -->
01:06:14
answer
01:06:14 -->
01:06:15
to the man.
01:06:17 -->
01:06:18
So he asked him.
01:06:19 -->
01:06:20
Halakam and Abel
01:06:20 -->
01:06:23
is a bad one, so he asked him
01:06:23 -->
01:06:24
something he knows.
01:06:26 -->
01:06:27
He said, of course.
01:06:28 -->
01:06:29
He said, what are their colors?
01:06:30 -->
01:06:31
They are red.
01:06:32 -->
01:06:35
So both so now the colors are red,
01:06:35 -->
01:06:36
males and
01:06:36 -->
01:06:37
females.
01:06:38 -->
01:06:39
So male is red.
01:06:40 -->
01:06:41
Male is red.
01:06:41 -->
01:06:44
The colors and the she colors are red.
01:06:44 -->
01:06:44
So,
01:06:45 -->
01:06:47
naturally, you expect
01:06:47 -->
01:06:48
the offspring
01:06:50 -->
01:06:50
red.
01:06:54 -->
01:06:57
So he said, has he come in, is
01:06:57 -->
01:06:58
there a gray one
01:06:59 -->
01:07:00
among them?
01:07:01 -->
01:07:03
The mother is red, the father is red,
01:07:03 -->
01:07:04
and the offspring,
01:07:05 -->
01:07:06
the new camel is
01:07:09 -->
01:07:09
dusky,
01:07:09 -->
01:07:10
dark.
01:07:13 -->
01:07:14
He said, yes.
01:07:15 -->
01:07:16
He said
01:07:17 -->
01:07:17
to Anadarki,
01:07:18 -->
01:07:18
how come
01:07:19 -->
01:07:21
mother is red, father is red,
01:07:22 -->
01:07:23
the
01:07:24 -->
01:07:25
offspring
01:07:25 -->
01:07:27
is dusky or dark.
01:07:32 -->
01:07:32
So
01:07:33 -->
01:07:34
the bad one
01:07:35 -->
01:07:36
started to think.
01:07:38 -->
01:07:39
Oh,
01:07:39 -->
01:07:40
he said,
01:07:41 -->
01:07:41
perhaps.
01:07:45 -->
01:07:46
I can't understand.
01:07:47 -->
01:07:47
Perhaps
01:07:49 -->
01:07:49
in
01:07:50 -->
01:07:51
the ancestors,
01:07:55 -->
01:07:55
the father
01:07:57 -->
01:07:57
of either
01:07:58 -->
01:08:00
the the camel or the shikamal.
01:08:01 -->
01:08:01
Okay?
01:08:04 -->
01:08:06
1 shikamal or 1,
01:08:08 -->
01:08:09
camel was black.
01:08:12 -->
01:08:13
And you know in biology,
01:08:14 -->
01:08:16
the law of Mandel,
01:08:17 -->
01:08:18
k,
01:08:18 -->
01:08:20
the law of Mandel,
01:08:21 -->
01:08:23
where he mentioned the
01:08:23 -->
01:08:24
the
01:08:24 -->
01:08:25
trace or the
01:08:26 -->
01:08:26
characteristics,
01:08:28 -->
01:08:28
the qualities,
01:08:29 -->
01:08:30
as dominant
01:08:31 -->
01:08:32
and recessive.
01:08:34 -->
01:08:35
So some qualities
01:08:38 -->
01:08:39
and strains or traits
01:08:41 -->
01:08:41
are recessive,
01:08:44 -->
01:08:45
but they will
01:08:45 -->
01:08:46
pop up
01:08:47 -->
01:08:48
at one time.
01:08:53 -->
01:08:54
They're not dominant,
01:08:56 -->
01:08:56
but
01:08:57 -->
01:08:58
they can appear.
01:09:02 -->
01:09:04
So here, the pastor
01:09:04 -->
01:09:05
asked him.
01:09:07 -->
01:09:08
So he said, that alone is that, however,
01:09:10 -->
01:09:13
it's perhaps a strain to which it has
01:09:13 -->
01:09:13
reverted.
01:09:14 -->
01:09:14
This is their
01:09:15 -->
01:09:15
heredity
01:09:18 -->
01:09:19
in the
01:09:20 -->
01:09:23
family. There's some one camel was
01:09:23 -->
01:09:24
dusky,
01:09:24 -->
01:09:25
dark,
01:09:28 -->
01:09:29
said the prophet
01:09:29 -->
01:09:31
said. It's perhaps
01:09:31 -->
01:09:34
a strain to which this son of yours
01:09:34 -->
01:09:36
has reverted. 1 of your ancestors,
01:09:37 -->
01:09:38
your forefathers,
01:09:39 -->
01:09:40
had darker skin.
01:09:41 -->
01:09:42
Go and check.
01:09:43 -->
01:09:45
So the man now cooled
01:09:45 -->
01:09:48
down. So at this hadith, the prophet
01:09:48 -->
01:09:49
used the,
01:09:51 -->
01:09:51
make a comparison
01:09:53 -->
01:09:54
between this
01:09:54 -->
01:09:56
child, the case of this,
01:09:57 -->
01:09:59
recessive quality that popped up,
01:10:00 -->
01:10:02
and what happens in the candles.
01:10:03 -->
01:10:04
That is yes.
01:10:07 -->
01:10:08
That is yes. And,
01:10:09 -->
01:10:11
of course, the the man was
01:10:12 -->
01:10:13
happy now,
01:10:13 -->
01:10:13
and
01:10:14 -->
01:10:17
all the doubts vanished. They are not there.
01:10:17 -->
01:10:20
And I conclude with the true story also
01:10:20 -->
01:10:21
happened.
01:10:22 -->
01:10:23
They said
01:10:24 -->
01:10:25
a man married a woman,
01:10:27 -->
01:10:30
and he had fair skin, his wife like
01:10:30 -->
01:10:31
that.
01:10:33 -->
01:10:35
And they don't know the family of the
01:10:35 -->
01:10:37
girl. They don't know about his,
01:10:39 -->
01:10:40
his family and grandfathers,
01:10:42 -->
01:10:43
etcetera,
01:10:44 -->
01:10:45
about his lineage.
01:10:48 -->
01:10:48
And
01:10:49 -->
01:10:52
the girl became Plagunant, and he was
01:10:53 -->
01:10:54
away for a while.
01:10:56 -->
01:10:59
And she gave birth to a boy and
01:10:59 -->
01:11:00
with dark skin.
01:11:03 -->
01:11:05
Now the family, they don't know what to
01:11:05 -->
01:11:05
say.
01:11:07 -->
01:11:09
And, you know, people, they talk.
01:11:11 -->
01:11:12
And here arrives
01:11:16 -->
01:11:19
from the other place where he was traveling,
01:11:19 -->
01:11:20
so he arrived.
01:11:22 -->
01:11:24
And they told him that you Allah blessed
01:11:24 -->
01:11:26
you with the baby boy,
01:11:29 -->
01:11:31
And he started asking.
01:11:32 -->
01:11:34
I want to see my child. And they
01:11:34 -->
01:11:35
said, okay. Wait. Wait.
01:11:35 -->
01:11:39
They are perplexed, confused, the parents. They don't
01:11:39 -->
01:11:40
know what to do.
01:11:42 -->
01:11:43
The child is black.
01:11:44 -->
01:11:45
See? Black skin?
01:11:49 -->
01:11:50
So they said,
01:11:51 -->
01:11:53
let him see the baby. We know he's
01:11:53 -->
01:11:56
going to divorce our daughter. So so what?
01:11:58 -->
01:11:59
To this surprise
01:12:00 -->
01:12:01
to this surprise,
01:12:03 -->
01:12:04
when he saw the baby,
01:12:05 -->
01:12:05
he
01:12:06 -->
01:12:07
laughed and cried,
01:12:08 -->
01:12:10
started kissing the baby,
01:12:14 -->
01:12:17
and saying, you are like my grandma,
01:12:18 -->
01:12:20
my grand grand grandmother,
01:12:22 -->
01:12:22
my grandmother,
01:12:26 -->
01:12:27
because his grandmother
01:12:27 -->
01:12:28
had dark skin.
01:12:33 -->
01:12:36
So we learn from this hadith many things.
01:12:37 -->
01:12:39
Yes. Qiyash is valid, and the prophet
01:12:40 -->
01:12:41
used it here,
01:12:42 -->
01:12:42
but also
01:12:45 -->
01:12:46
see how the prophet
01:12:48 -->
01:12:48
address this
01:12:49 -->
01:12:49
sensitive
01:12:50 -->
01:12:50
issue.
01:12:52 -->
01:12:53
So we should
01:12:54 -->
01:12:55
not accuse people,
01:12:57 -->
01:12:58
suspect them
01:12:58 -->
01:12:59
of something
01:13:00 -->
01:13:01
like this happens.
01:13:02 -->
01:13:03
May Allah
01:13:07 -->
01:13:08
increase our knowledge in the day.
01:13:14 -->
01:13:17
Keep us remain steadfast on this beautiful day.
01:13:18 -->
01:13:19
May
01:13:20 -->
01:13:22
Allah forgive us all faults and mistakes and
01:13:22 -->
01:13:23
ignorance.
01:13:25 -->
01:13:25
And may Allah
01:13:27 -->
01:13:30
unite our hearts on behalf. May Allah unite
01:13:30 -->
01:13:30
our
01:13:32 -->
01:13:34
And may Allah reward all of you, my
01:13:34 -->
01:13:36
dear brothers and sisters,
01:13:37 -->
01:13:39
immensely for your patience and attendance.
01:14:12 -->
01:14:13
To shake some,
01:14:13 -->
01:14:16
It's time for question and answer session. Apologies
01:14:16 -->
01:14:17
from the host.
01:14:18 -->
01:14:19
He wasn't able to come back.
01:14:20 -->
01:14:23
With your permission, can we take some questions?
01:14:30 -->
01:14:33
Can share please share hadith
01:14:34 -->
01:14:36
that suggests that dancing is haram
01:14:37 -->
01:14:39
even amongst females
01:14:39 -->
01:14:41
where there is no music?
01:14:44 -->
01:14:46
The dancing woman in weddings,
01:14:48 -->
01:14:50
here, we have to
01:14:50 -->
01:14:51
elaborate.
01:14:54 -->
01:14:55
Type of dance, which is
01:14:56 -->
01:14:57
is not,
01:14:59 -->
01:15:02
I mean, exciting and triggering desires.
01:15:04 -->
01:15:04
For example,
01:15:05 -->
01:15:07
the belly dancing, that's not okay.
01:15:09 -->
01:15:11
K? Because you are
01:15:11 -->
01:15:14
showing your body and you are swaying your
01:15:14 -->
01:15:15
bodies, etcetera.
01:15:17 -->
01:15:19
Other types of dance, you know what I'm
01:15:19 -->
01:15:20
talking about.
01:15:21 -->
01:15:23
Types of dance, they are erotic,
01:15:24 -->
01:15:26
so they they got desires.
01:15:27 -->
01:15:28
K?
01:15:28 -->
01:15:30
This is definitely not allowed
01:15:31 -->
01:15:34
because a Muslim, actually, has to remain modest.
01:15:35 -->
01:15:36
But there are types of dance.
01:15:37 -->
01:15:40
Women, they clap or they make some movements,
01:15:42 -->
01:15:42
okay,
01:15:44 -->
01:15:47
while they are dressed and they are
01:15:48 -->
01:15:49
the clothes are covering.
01:15:50 -->
01:15:52
Because you see what happens in with in
01:15:52 -->
01:15:52
weddings,
01:15:53 -->
01:15:55
women, they are dressed.
01:15:56 -->
01:15:58
Most of their bodies are shown. The breast
01:15:58 -->
01:16:01
is shown, a slit on the on the
01:16:01 -->
01:16:04
right, and the thigh is shown. And what
01:16:04 -->
01:16:05
is this?
01:16:06 -->
01:16:07
This is not a a
01:16:08 -->
01:16:10
Muslim. I should not be like that.
01:16:11 -->
01:16:14
Oh, only there are Muslim women. What are
01:16:14 -->
01:16:15
you talking about?
01:16:19 -->
01:16:21
You know what is the aura of the
01:16:21 -->
01:16:22
Muslim in
01:16:23 -->
01:16:25
front of another Muslim?
01:16:25 -->
01:16:26
What's the aura
01:16:28 -->
01:16:30
That a Muslim woman can show it to
01:16:30 -->
01:16:31
another
01:16:31 -->
01:16:32
Muslim woman.
01:16:33 -->
01:16:34
Is what she can show
01:16:36 -->
01:16:36
to her
01:16:38 -->
01:16:40
to her son, to her brother.
01:16:43 -->
01:16:44
Those who
01:16:44 -->
01:16:44
are forever
01:16:45 -->
01:16:46
for her.
01:16:48 -->
01:16:49
So what are the parts we can show
01:16:49 -->
01:16:50
to your?
01:16:51 -->
01:16:52
Your hair?
01:16:52 -->
01:16:54
They say that all the matters are places
01:16:55 -->
01:16:57
where ornaments can be worn.
01:16:59 -->
01:17:02
Ornaments, some women, they put something on the
01:17:02 -->
01:17:03
hair,
01:17:04 -->
01:17:05
on the neck, necklace,
01:17:06 -->
01:17:07
earrings,
01:17:08 -->
01:17:08
bangles,
01:17:10 -->
01:17:11
bracelets,
01:17:12 -->
01:17:12
anklets.
01:17:13 -->
01:17:16
These are the places where you put ornaments.
01:17:19 -->
01:17:20
That's what you show.
01:17:21 -->
01:17:22
You don't show your breast
01:17:22 -->
01:17:23
to your.
01:17:25 -->
01:17:27
You don't show your thigh to your.
01:17:33 -->
01:17:35
So this what can be shown
01:17:35 -->
01:17:37
to another Muslim
01:17:37 -->
01:17:38
woman,
01:17:41 -->
01:17:43
providing on the condition
01:17:44 -->
01:17:47
that this Muslim that you are, you removed
01:17:47 -->
01:17:48
your hijab,
01:17:50 -->
01:17:53
and part of your hands are shown
01:17:54 -->
01:17:55
on your feet.
01:17:55 -->
01:17:58
You know your trust, Hajji, is
01:17:59 -->
01:17:59
trustworthy.
01:18:01 -->
01:18:03
He will not describe you
01:18:03 -->
01:18:04
to anyone.
01:18:09 -->
01:18:11
Then there's no harm. There are no problem.
01:18:14 -->
01:18:15
But what the reality is,
01:18:17 -->
01:18:19
many Muslim women, they describe.
01:18:22 -->
01:18:23
And when they come back,
01:18:24 -->
01:18:26
they get a report to their husbands,
01:18:27 -->
01:18:28
whether
01:18:29 -->
01:18:29
intentionally
01:18:30 -->
01:18:31
or unintentionally.
01:18:32 -->
01:18:33
Oh, today,
01:18:33 -->
01:18:34
so and so
01:18:35 -->
01:18:36
was crazy.
01:18:37 -->
01:18:38
He was the star.
01:18:39 -->
01:18:40
He was
01:18:41 -->
01:18:44
the focus. He is there in the limelight.
01:18:48 -->
01:18:49
The way she
01:18:50 -->
01:18:51
danced, the way she
01:18:52 -->
01:18:54
she dressed, and her husband
01:18:54 -->
01:18:57
closing his eyes and fantasizing,
01:18:57 -->
01:18:58
and he's saying, yeah.
01:18:59 -->
01:19:00
Go ahead.
01:19:02 -->
01:19:03
This is Haram.
01:19:09 -->
01:19:10
The body of the Muslim
01:19:12 -->
01:19:13
in front of another
01:19:14 -->
01:19:15
woman, not Muslim.
01:19:18 -->
01:19:20
The aura is whole body.
01:19:22 -->
01:19:24
You cannot show your hair to a non
01:19:24 -->
01:19:25
Muslim woman
01:19:26 -->
01:19:27
or your neck.
01:19:28 -->
01:19:31
Just like another man. You treat her like
01:19:31 -->
01:19:32
another man.
01:19:33 -->
01:19:35
What is the?
01:19:35 -->
01:19:37
They ask here. What is the?
01:19:37 -->
01:19:39
What's the cause? What's the reason?
01:19:40 -->
01:19:41
They said,
01:19:42 -->
01:19:44
non Muslim woman will describe
01:19:45 -->
01:19:47
the Muslim to
01:19:47 -->
01:19:48
others.
01:19:49 -->
01:19:50
That's the reason.
01:19:50 -->
01:19:52
So now if we have a Muslim
01:19:53 -->
01:19:56
by name, and he describes,
01:19:57 -->
01:20:00
the ruling is the same. You treat this
01:20:00 -->
01:20:00
Muslina
01:20:01 -->
01:20:02
like a man
01:20:03 -->
01:20:04
like a man.
01:20:06 -->
01:20:07
You don't show anything to her.
01:20:09 -->
01:20:09
So
01:20:10 -->
01:20:11
when it comes to the
01:20:12 -->
01:20:13
dancing in weddings,
01:20:16 -->
01:20:16
the reality,
01:20:18 -->
01:20:19
the way women dance,
01:20:19 -->
01:20:22
just like the captain, as if she's in
01:20:22 -->
01:20:23
the night club.
01:20:24 -->
01:20:26
Yeah. Like in a night club.
01:20:28 -->
01:20:29
I hope this is clear to all the
01:20:29 -->
01:20:30
systems.
01:20:42 -->
01:20:42
Okay.
01:20:44 -->
01:20:47
Sheikh, would you please explain the meaning of
01:20:47 -->
01:20:48
the saying of Allah?
01:20:56 -->
01:20:59
And the messenger be a witness over you
01:20:59 -->
01:21:00
from Al Baqarah
01:21:01 -->
01:21:02
143.
01:21:06 -->
01:21:07
On the day of resurrection,
01:21:10 -->
01:21:13
the this Ummah, the Muslim nation, will be
01:21:13 -->
01:21:14
witness
01:21:14 -->
01:21:15
over the rest
01:21:16 -->
01:21:17
of mankind
01:21:18 -->
01:21:19
because
01:21:21 -->
01:21:24
the followers of other prophets, they will deny
01:21:25 -->
01:21:25
deny
01:21:26 -->
01:21:28
and say,
01:21:29 -->
01:21:31
no one came to us, or the prophet
01:21:31 -->
01:21:33
didn't teach us, this and that.
01:21:34 -->
01:21:36
They are relying their own prophets.
01:21:39 -->
01:21:40
So Allah
01:21:40 -->
01:21:43
will make this ummah to testify
01:21:45 -->
01:21:47
and bear witness that this prophet
01:21:48 -->
01:21:49
delivered the message.
01:21:49 -->
01:21:50
So
01:21:52 -->
01:21:53
this Ummah is
01:21:55 -->
01:21:58
shahood, eyewitness over the rest of the nations,
01:21:58 -->
01:22:01
and the prophet is a witness of us.
01:22:01 -->
01:22:02
And that's why
01:22:04 -->
01:22:06
on the day of resurrection, he said,
01:22:08 -->
01:22:10
on that day, don't come to me,
01:22:12 -->
01:22:14
addressing his his family, his
01:22:16 -->
01:22:19
relatives. Don't people, they come with righteous deeds,
01:22:20 -->
01:22:22
and you come with your lineage
01:22:22 -->
01:22:23
of
01:22:23 -->
01:22:24
your closeness to me.
01:22:27 -->
01:22:28
Your lineage and
01:22:30 -->
01:22:32
being from my family, that will not bring
01:22:32 -->
01:22:33
you closer to Allah.
01:22:38 -->
01:22:40
If you are delayed because of your
01:22:41 -->
01:22:43
lack of doing righteous deeds,
01:22:44 -->
01:22:46
okay, your Nasaba, your lineage will not bring
01:22:46 -->
01:22:47
bring you closer.
01:22:48 -->
01:22:51
So the prophet is a witness over us.
01:22:53 -->
01:22:55
And, you know, in the hadith that those
01:22:55 -->
01:22:56
who will be pulled away
01:22:57 -->
01:22:59
from the, his fountain
01:23:01 -->
01:23:02
because the people,
01:23:02 -->
01:23:03
they didn't
01:23:03 -->
01:23:06
abide by what he left them with, the
01:23:06 -->
01:23:06
sunnah.
01:23:07 -->
01:23:08
May Allah
01:23:08 -->
01:23:09
keep us
01:23:10 -->
01:23:10
remain
01:23:11 -->
01:23:11
treading
01:23:12 -->
01:23:15
on his path and following his footsteps.
01:23:15 -->
01:23:17
Ameen. Next question, please.
01:23:18 -->
01:23:19
Ameen,
01:23:19 -->
01:23:22
can you give me the meaning of the
01:23:22 -->
01:23:23
word Nazira?
01:23:25 -->
01:23:26
The the voice really,
01:23:27 -->
01:23:29
is not clear. The something maybe with your
01:23:29 -->
01:23:32
mic or give it away little bit.
01:23:33 -->
01:23:36
Can you give me the meaning of the
01:23:36 -->
01:23:37
word nasilla?
01:23:38 -->
01:23:40
Nasula. Okay. Yeah.
01:23:41 -->
01:23:41
Nasula
01:23:42 -->
01:23:42
is something
01:23:44 -->
01:23:44
when
01:23:45 -->
01:23:46
of course, linguistically,
01:23:46 -->
01:23:49
nasula means something happened. Nasula.
01:23:50 -->
01:23:50
K?
01:23:51 -->
01:23:51
K.
01:23:52 -->
01:23:54
Something fell down when you were. Affliction,
01:23:55 -->
01:23:55
catastrophe,
01:23:56 -->
01:23:56
calamity,
01:23:57 -->
01:23:59
That's the meaning of Nazila.
01:23:59 -->
01:24:02
So when something happens to the Muslim, like
01:24:02 -->
01:24:02
earthquakes,
01:24:03 -->
01:24:03
volcanoes,
01:24:04 -->
01:24:06
war, famine, these are called nawazil,
01:24:08 -->
01:24:08
calamities.
01:24:10 -->
01:24:13
So when the Muslims are struck with calamities
01:24:13 -->
01:24:14
in nawazil,
01:24:15 -->
01:24:18
they have to repent and turn to Allah
01:24:18 -->
01:24:18
because
01:24:18 -->
01:24:22
these earthquakes and volcanoes are these are signs,
01:24:22 -->
01:24:23
and Allah,
01:24:23 -->
01:24:26
he threatens us with such
01:24:26 -->
01:24:27
signs,
01:24:28 -->
01:24:30
telling us these are messages,
01:24:30 -->
01:24:33
warning to tell us, come back to me.
01:24:35 -->
01:24:36
K? Come back to him
01:24:39 -->
01:24:41
So we have to repent and turn to
01:24:41 -->
01:24:41
Allah,
01:24:44 -->
01:24:46
and this, of course, shows the weakness of
01:24:46 -->
01:24:48
human beings. Human beings are so weak.
01:24:50 -->
01:24:50
K.
01:24:52 -->
01:24:53
And not just
01:24:54 -->
01:24:54
few minutes
01:24:55 -->
01:24:57
or less than a minute,
01:24:57 -->
01:24:59
the whole town is gone.
01:25:00 -->
01:25:00
So
01:25:01 -->
01:25:03
so man is so weak.
01:25:05 -->
01:25:07
So that's why we need to be always
01:25:10 -->
01:25:11
turning to Allah
01:25:12 -->
01:25:14
and crying to him and asking him for
01:25:14 -->
01:25:16
forgiveness and making
01:25:16 -->
01:25:17
conut.
01:25:18 -->
01:25:20
There's something called conut Nazila
01:25:22 -->
01:25:24
in all the 5 players.
01:25:26 -->
01:25:28
You can make conut, and the prophet are
01:25:28 -->
01:25:29
telling me perform the conut
01:25:30 -->
01:25:32
when some of the Sahaba were,
01:25:33 -->
01:25:35
marched and killed
01:25:36 -->
01:25:36
by
01:25:37 -->
01:25:38
the enemies of Islam
01:25:40 -->
01:25:41
who betrayed them.
01:25:44 -->
01:25:47
So 1 month, he was performing the,
01:25:48 -->
01:25:49
and that is to
01:25:51 -->
01:25:52
if it is
01:25:53 -->
01:25:55
war or something, we,
01:25:55 -->
01:25:57
in the last raka,
01:25:57 -->
01:25:58
before we go to,
01:26:01 -->
01:26:03
we raise our hands and pray to Allah
01:26:05 -->
01:26:08
to destroy the enemies, to weaken the enemies,
01:26:08 -->
01:26:11
to protect the Muslims and the enemies of
01:26:11 -->
01:26:11
the our,
01:26:12 -->
01:26:14
prisoners Muslim prisoners in the hands of the
01:26:14 -->
01:26:15
enemy.
01:26:16 -->
01:26:18
We ask Allah to,
01:26:18 -->
01:26:19
facilitate,
01:26:20 -->
01:26:21
their release and,
01:26:22 -->
01:26:23
should be freed, etcetera.
01:26:24 -->
01:26:25
If it is,
01:26:27 -->
01:26:30
earthquakes and volcanoes, we are asking Allah to
01:26:30 -->
01:26:33
accept those who died as martyrs and to
01:26:33 -->
01:26:36
forgive them and to ask Allah to
01:26:36 -->
01:26:39
lift up his anger and to
01:26:42 -->
01:26:44
save us from his anger and his wrath.
01:26:45 -->
01:26:48
So that is known as Nazila and the
01:26:48 -->
01:26:49
of Nazila.
01:26:50 -->
01:26:52
I hope this is clear. Next question, please.
01:26:53 -->
01:26:55
That was very clear.
01:26:56 -->
01:26:59
Can we give charity money for building a
01:26:59 -->
01:27:00
misjid
01:27:00 -->
01:27:01
under the pretext,
01:27:02 -->
01:27:04
treat your sick by giving charity?
01:27:06 -->
01:27:09
Would you mind repeating? Yes. Okay. Can we
01:27:09 -->
01:27:10
give a charity,
01:27:11 -->
01:27:13
for building a misjud,
01:27:13 -->
01:27:15
under the pretext
01:27:16 -->
01:27:18
of the saying of treat your sick by
01:27:18 -->
01:27:20
giving charity?
01:27:22 -->
01:27:23
You are giving sadaqa
01:27:24 -->
01:27:26
to those who are in the masjid? You
01:27:26 -->
01:27:28
mean the poor? The people?
01:27:29 -->
01:27:31
No. Building a building a masjid.
01:27:32 -->
01:27:34
Building a Yes. Yes.
01:27:34 -->
01:27:37
Okay. So you are giving shodakah and building
01:27:37 -->
01:27:37
the masjid?
01:27:38 -->
01:27:38
Yes.
01:27:39 -->
01:27:40
Okay.
01:27:40 -->
01:27:43
Okay. And then the others asking,
01:27:43 -->
01:27:46
can they give this under the the the
01:27:46 -->
01:27:47
same from the prophet
01:27:48 -->
01:27:50
treat your sick by giving charity.
01:27:51 -->
01:27:52
Yeah. You can.
01:27:53 -->
01:27:57
Giving charity to but, in building a masjid,
01:27:57 -->
01:27:58
a sadaqa,
01:27:59 -->
01:28:01
yes. You can. And,
01:28:02 -->
01:28:03
it can fall under
01:28:03 -->
01:28:06
treat your sick people by giving.
01:28:07 -->
01:28:08
This is. There's
01:28:09 -->
01:28:12
no problem, There's no harm. Your life shut.
01:28:12 -->
01:28:13
Next.
01:28:16 -->
01:28:18
How should a single mother
01:28:19 -->
01:28:20
support her son
01:28:21 -->
01:28:22
who will be entering
01:28:23 -->
01:28:24
teenage years?
01:28:30 -->
01:28:33
How should a single mother support her son
01:28:33 -->
01:28:34
who will enter teenagehood?
01:28:36 -->
01:28:39
Maybe how should a single mother support her
01:28:39 -->
01:28:41
son? As in if the father is absent
01:28:42 -->
01:28:44
how shall she support her son mentally,
01:28:46 -->
01:28:46
physically,
01:28:48 -->
01:28:48
Islamically?
01:28:50 -->
01:28:51
I think that's the question.
01:28:53 -->
01:28:56
A mother who's single, she has a child.
01:28:57 -->
01:28:58
Is about to be a teenager.
01:28:59 -->
01:29:01
A teenager? And she's asking how she can
01:29:01 -->
01:29:03
bring this child Islamically?
01:29:03 -->
01:29:06
Yeah. Well, she's saying support her son, so
01:29:06 -->
01:29:06
I'm assuming
01:29:07 -->
01:29:07
Islamically
01:29:09 -->
01:29:10
in general.
01:29:11 -->
01:29:13
If I get the yes of the question
01:29:13 -->
01:29:15
because I told you that the
01:29:15 -->
01:29:18
the the voice to me is not that
01:29:18 -->
01:29:18
clear.
01:29:19 -->
01:29:21
Okay? Something maybe
01:29:21 -->
01:29:22
wrong with the mic
01:29:24 -->
01:29:26
or something wrong with my ears. I don't
01:29:26 -->
01:29:26
know.
01:29:28 -->
01:29:29
The,
01:29:30 -->
01:29:32
if I got the question correct
01:29:35 -->
01:29:37
single mother, she has a child who's a
01:29:37 -->
01:29:38
teenager,
01:29:39 -->
01:29:40
and she from
01:29:43 -->
01:29:44
what I understood,
01:29:45 -->
01:29:47
she's the one who's looking after this child.
01:29:48 -->
01:29:51
And now she's asking how can she
01:29:51 -->
01:29:53
fulfill her obligations
01:29:53 -->
01:29:55
and bring up this child
01:29:55 -->
01:29:57
in the right way and,
01:29:57 -->
01:29:58
so
01:29:59 -->
01:30:01
that this child will grow up,
01:30:02 -->
01:30:04
I mean, as a pious life just child.
01:30:07 -->
01:30:08
You should,
01:30:08 -->
01:30:10
you should fear Allah to the best of
01:30:10 -->
01:30:13
your ability. May Allah give you strength,
01:30:13 -->
01:30:14
and may Allah
01:30:15 -->
01:30:16
give you the ability
01:30:17 -->
01:30:18
to bring up this child.
01:30:21 -->
01:30:23
And now he is a teenager,
01:30:24 -->
01:30:25
and that is really,
01:30:26 -->
01:30:26
difficult
01:30:27 -->
01:30:29
if you didn't start from the beginning. And
01:30:29 -->
01:30:32
this is the problem with many parents.
01:30:33 -->
01:30:34
They ignore the children,
01:30:35 -->
01:30:37
and now they are grown up.
01:30:37 -->
01:30:40
And then they started asking them
01:30:40 -->
01:30:41
to
01:30:42 -->
01:30:43
to,
01:30:43 -->
01:30:44
play and to
01:30:45 -->
01:30:47
follow the Islamic teaching, and it is too
01:30:47 -->
01:30:48
late.
01:30:49 -->
01:30:51
Too late. K?
01:30:52 -->
01:30:55
Okay. I'm free. I'm not convinced, and,
01:30:56 -->
01:30:57
I received
01:30:58 -->
01:31:00
the Nasi from the system.
01:31:01 -->
01:31:03
Her son became Christian
01:31:05 -->
01:31:06
when he's crying.
01:31:07 -->
01:31:07
Christian.
01:31:13 -->
01:31:15
He left Islam and became Christian.
01:31:20 -->
01:31:21
Is it because Christianity
01:31:24 -->
01:31:26
is right, correct,
01:31:26 -->
01:31:27
Believe? No.
01:31:28 -->
01:31:30
Definitely. No.
01:31:31 -->
01:31:32
Christianity
01:31:32 -->
01:31:33
says, God died.
01:31:36 -->
01:31:37
God is 3.
01:31:42 -->
01:31:44
That what Christianity talks about.
01:31:46 -->
01:31:48
Christianity saves every child
01:31:49 -->
01:31:50
who is pure and clean.
01:31:51 -->
01:31:53
When he's born, he is full.
01:31:54 -->
01:31:57
He comes along with the sin, inherited sin,
01:31:59 -->
01:32:00
so he will go to *.
01:32:01 -->
01:32:04
So all human beings will go to *,
01:32:07 -->
01:32:08
except if
01:32:08 -->
01:32:09
you believe
01:32:09 -->
01:32:12
that Jesus Christ died for your sins.
01:32:15 -->
01:32:17
Otherwise, all human beings will go to *,
01:32:19 -->
01:32:22
because this sin that Adam committed in heavens
01:32:22 -->
01:32:23
is inherited,
01:32:24 -->
01:32:25
which means
01:32:26 -->
01:32:29
those who died even before Jesus Christ will
01:32:29 -->
01:32:30
go to *.
01:32:34 -->
01:32:35
Because he came to redeem
01:32:36 -->
01:32:36
humanity.
01:32:37 -->
01:32:39
How about those who died before
01:32:40 -->
01:32:41
* is coming
01:32:42 -->
01:32:43
before
01:32:43 -->
01:32:44
he was born.
01:32:46 -->
01:32:47
They will go to *?
01:32:48 -->
01:32:49
That is Christianity.
01:32:50 -->
01:32:51
So what is there
01:32:52 -->
01:32:55
that can attract a Muslim towards to to
01:32:55 -->
01:32:55
Christianity?
01:32:58 -->
01:32:59
But because this child
01:33:02 -->
01:33:04
was not brought up Islamically,
01:33:05 -->
01:33:06
was not educated,
01:33:09 -->
01:33:11
He was not given the immune
01:33:12 -->
01:33:14
by his mother and his father.
01:33:15 -->
01:33:18
He was not told the Aqid and the
01:33:18 -->
01:33:18
belief.
01:33:21 -->
01:33:22
So
01:33:24 -->
01:33:26
he came across Christians, maybe,
01:33:27 -->
01:33:29
or his friends, or someone worked on him,
01:33:29 -->
01:33:33
brainwashed him, and filled his head with doubts.
01:33:34 -->
01:33:35
So he left the slide.
01:33:38 -->
01:33:40
So my dear brothers and sisters,
01:33:41 -->
01:33:42
start
01:33:43 -->
01:33:45
bringing up your children from the beginning.
01:33:47 -->
01:33:47
Beginning.
01:33:49 -->
01:33:51
That's why Islam says,
01:34:03 -->
01:34:03
So
01:34:04 -->
01:34:05
command your children
01:34:06 -->
01:34:08
to pray when they reach the age of
01:34:08 -->
01:34:08
7,
01:34:11 -->
01:34:13
and discipline them,
01:34:13 -->
01:34:15
if they don't pray, when they reach the
01:34:15 -->
01:34:16
age of 10,
01:34:17 -->
01:34:19
and separate them in their beds
01:34:20 -->
01:34:21
in the same room,
01:34:22 -->
01:34:23
the boys and the girls.
01:34:24 -->
01:34:25
They're not sleeping together
01:34:26 -->
01:34:28
at the age of 10.
01:34:29 -->
01:34:31
So a child started to pay
01:34:32 -->
01:34:33
when he reaches the
01:34:34 -->
01:34:37
he or she, the age of 7.
01:34:38 -->
01:34:39
By 15,
01:34:39 -->
01:34:40
the age of 15,
01:34:41 -->
01:34:44
normally, that is the age of puberty
01:34:45 -->
01:34:45
where
01:34:46 -->
01:34:49
the boy will start having wet dreams, and
01:34:49 -->
01:34:50
the girl will get her menses
01:34:52 -->
01:34:53
7 to
01:34:54 -->
01:34:54
15,
01:34:55 -->
01:34:56
8 years.
01:34:57 -->
01:34:58
So training.
01:34:59 -->
01:35:01
So he will never leave the salah after
01:35:01 -->
01:35:01
that,
01:35:05 -->
01:35:06
But you left him.
01:35:07 -->
01:35:09
Until now, he's a man
01:35:10 -->
01:35:11
or she's a woman,
01:35:12 -->
01:35:13
they say,
01:35:13 -->
01:35:14
my son,
01:35:16 -->
01:35:17
pray.
01:35:18 -->
01:35:18
No.
01:35:22 -->
01:35:24
My daughter, put hijab
01:35:24 -->
01:35:25
on. No. I'm free.
01:35:26 -->
01:35:28
Why should I put all my
01:35:29 -->
01:35:31
friends, all the girls are
01:35:32 -->
01:35:33
without hijab.
01:35:33 -->
01:35:35
Why should I put it on?
01:35:36 -->
01:35:38
But if you brought her from,
01:35:39 -->
01:35:40
the beginning
01:35:40 -->
01:35:42
she was very young.
01:35:42 -->
01:35:44
Getting her used to the scarf
01:35:44 -->
01:35:46
comes part of her personality.
01:35:47 -->
01:35:49
Now she has no problem
01:35:49 -->
01:35:51
of wearing it and continue to wear it.
01:35:52 -->
01:35:55
So may Allah give you the sense to
01:35:55 -->
01:35:56
try your best,
01:35:57 -->
01:35:58
the dua,
01:35:59 -->
01:36:02
and be a good role model, a good
01:36:02 -->
01:36:02
mother,
01:36:04 -->
01:36:06
and get closer to your son or your,
01:36:06 -->
01:36:07
daughter,
01:36:07 -->
01:36:09
open this is another problem.
01:36:11 -->
01:36:13
Parents, they have to open their hearts for
01:36:13 -->
01:36:13
their children.
01:36:16 -->
01:36:18
We have to make them love Islam, love
01:36:18 -->
01:36:19
it.
01:36:22 -->
01:36:24
To love Allah, we need to educate them.
01:36:26 -->
01:36:28
Islam is so beautiful,
01:36:29 -->
01:36:31
but the problem that many of us, we
01:36:31 -->
01:36:32
don't know how
01:36:32 -->
01:36:35
to present Islam to our children,
01:36:36 -->
01:36:38
and we are not good role models.
01:36:38 -->
01:36:39
They don't see
01:36:40 -->
01:36:41
the implementation.
01:36:44 -->
01:36:47
They don't see that we practice what we
01:36:47 -->
01:36:48
are telling them.
01:36:50 -->
01:36:52
So first, the parents, they have to be
01:36:52 -->
01:36:54
role models for their children.
01:36:57 -->
01:36:59
They should not lie. They should they should
01:37:00 -->
01:37:03
whatever they tell them, the children are observant.
01:37:03 -->
01:37:04
They're watching.
01:37:06 -->
01:37:08
Is he or she practicing
01:37:09 -->
01:37:12
what he or she is telling me to
01:37:12 -->
01:37:12
do?
01:37:13 -->
01:37:14
May Allah
01:37:15 -->
01:37:18
grant the questioner, this and
01:37:18 -->
01:37:20
the help and the strength
01:37:20 -->
01:37:23
to bring her child Islamically, and may Allah
01:37:23 -->
01:37:27
bless you and protect you. Amen. Next question,
01:37:27 -->
01:37:27
please.
01:37:31 -->
01:37:32
These days,
01:37:33 -->
01:37:34
all sorts of religious
01:37:36 -->
01:37:36
praying
01:37:38 -->
01:37:38
gatherings
01:37:39 -->
01:37:41
are held for example weekly
01:37:41 -->
01:37:42
on a thirsty evening.
01:37:43 -->
01:37:44
'Doorud Sharif'
01:37:45 -->
01:37:46
for example.
01:37:46 -->
01:37:48
What's the Islamic rulings
01:37:49 -->
01:37:50
on these gatherings?
01:37:51 -->
01:37:52
Are they allowed?
01:37:55 -->
01:37:58
Many times, my dear brothers and sisters, I
01:37:58 -->
01:37:58
requested
01:37:59 -->
01:38:00
that the question
01:38:00 -->
01:38:03
should be straight to the point. Straight.
01:38:06 -->
01:38:06
K?
01:38:07 -->
01:38:09
What's the ruling on this matter?
01:38:10 -->
01:38:10
Now
01:38:13 -->
01:38:15
this I think the rule with that people,
01:38:15 -->
01:38:18
they get together and they make salah
01:38:18 -->
01:38:19
upon the prophet
01:38:20 -->
01:38:22
or something, the salah Ibrahimia.
01:38:26 -->
01:38:28
What's this gathering for?
01:38:32 -->
01:38:35
They've only they've only put
01:38:37 -->
01:38:40
praying, just praying gatherings for praying.
01:38:41 -->
01:38:43
Gathering of what?
01:38:43 -->
01:38:46
Prayers prayers for religious prayer gatherings is what
01:38:46 -->
01:38:47
they've said.
01:38:48 -->
01:38:50
The peer. Okay. So the this is Soviet
01:38:50 -->
01:38:51
gathering, it seems.
01:38:52 -->
01:38:54
Praying praying gatherings.
01:38:55 -->
01:38:55
Praying?
01:38:56 -->
01:38:56
Yes.
01:38:57 -->
01:39:00
Okay. Praying gathering. Okay. Yes. Oh, okay. They've
01:39:00 -->
01:39:02
answered me. Yes. Pray on
01:39:02 -->
01:39:03
our prophet
01:39:06 -->
01:39:09
To get together and making zikr collectively, this
01:39:09 -->
01:39:10
is.
01:39:12 -->
01:39:13
This is innovation.
01:39:14 -->
01:39:16
Don't do it. Stop practicing it.
01:39:18 -->
01:39:19
Next question, please.
01:39:21 -->
01:39:24
That was the final question, Sheikh Salman.
01:39:25 -->
01:39:26
She'd like to conclude.
01:39:26 -->
01:39:27
Yes.
01:39:30 -->
01:39:32
May Allah bless you. May Allah protect you.
01:39:34 -->
01:39:34
May Allah
01:39:35 -->
01:39:37
elevate your status
01:39:37 -->
01:39:39
in this world and in
01:39:40 -->
01:39:41
And may Allah
01:39:42 -->
01:39:44
keep us to remain steadfast
01:39:44 -->
01:39:47
on this beautiful deen till we meet Allah
01:39:47 -->
01:39:49
until we meet Allah and find him please,
01:39:50 -->
01:39:50
Amen.
01:39:56 -->
01:39:57
Until we meet
01:39:58 -->
01:40:00
in the coming session,
01:40:01 -->
01:40:04
I leave you in Allah's company and protection.
