Salem Al Amry – Lesson 62 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The importance of following scripture and following the worshiper's deeds is emphasized. The speaker emphasizes the need to know and worship the worshiper's deeds to avoid committing mistakes and causing harm. The importance of following the church's rules and regulations and avoiding false and blunt assumptions is also emphasized. The sun penalty of Islam is discussed, and the importance of following the church's instructions and not asking anyone to claim their status as a Muslim is emphasized.
AI: Summary ©
How are you, Sheikh?
Fine. How are you?
I'm good.
Let's start the lesson.
To their respected students. May Allah bless you
all for your attendance. Today, we are covering
the days of ignorance by Mohammed, bin Abdul
Wahab, Muhammad Ali.
Just a quick reminder, please take notes, listen
attentively,
and send your questions over to me throughout
the course of the lesson. With that said,
I'd like to hand it over back to
the
My dear brothers and sisters in Islam, today
is our weekly class.
Issues
of the days of
by Imam Muhammad.
And
we are
talking about
the 9th,
the 9th issue.
So
this 9th
issue
that the people of Jahiliyyah were upon
and practicing,
that they followed and took the ex their
example
from the evil
and wicked scholars and worshipers.
So their role models
they have taken
are those wicked,
impious
people of knowledge
and
ignorant
worshipers,
ignorant
bad.
Before we start
elaborating this
important
matter,
It is important
to understand
that when you take someone
as a role model for you,
This role model has to
abide
by
the
scripture,
abide by the revelation.
The moment he dares away
from following the scripture,
from following
the divine guidance,
you should not follow him.
You should not follow him.
We don't follow anyone just blindly.
We
obey
as long as it
it is something
recognizable,
something
legal something,
abides something, align with the teachings of the
religion.
The moment that particular person starts moving away
from the state park, we don't follow him.
This we have to keep in mind.
The scholars we follow the scholars and the
ulama,
but we don't follow them blindly.
We follow the scholars
because
they are the inheritors.
They are the heirs of
the prophets.
That's why you follow them.
So a scholar will be followed as long
as he follows
the deen and the
sunnah of the prophet.
The
moment he starts acting otherwise,
he should not be followed.
Keep this in mind, my dear brothers and
sisters,
because only Allah knows how this person,
this knowledgeable person,
his life would be ended.
There are many people who had knowledge, and
then they deviated
from the state's path. Should we follow them?
Yes or no?
Not because he
drifted and he deviated
and he's a person of knowledge,
you
follow him.
Because we as Muslim believe that the ones
that are
invaluable,
Masoomin,
are the prophets and messengers of Allah.
Anyone else
is
prone to make mistakes,
and the the
committing sins and
disobeying Allah is expected from
him. So we don't follow him.
Right?
So all children of Adam,
the the the likelihood to make to sin
and make mistakes is high, and they are
prone to do this,
to make mistakes.
So So we don't follow anyone just like
that blindly.
And we have to keep in mind the
the valuable piece of advice that Ibn Mas'ud
gave. And he said,
If
you went if you want to take someone
as a role model for you,
take someone who passed away,
upon the Islam, upon the deen.
Because to take someone who's alive, you don't
know
how his life will be ended.
He might flip. He might go back on
his heels.
Are you going to follow him?
So here, the people of Jahiliyyah,
they have taken those
empires,
wicked
people of knowledge,
those who
sold
their
next life for this cheap,
momentary,
transient life, for the pleasures of this world.
They sold
their real home
for this
transient life.
And, also, they followed
people who are
worshipers,
devout worshipers, but they were ignorant
ignorant. They don't know.
That's why in Islam, my dear brothers and
sisters, if you worship Allah
while you are in a state of jahal
ignorance,
you are just like sinning, like disobeying Allah
because Allah imposed on us
to know
so that an audited to worship him was
worship him correctly.
Impose that on us.
Know that there's no
deity with the worship of Allah.
Imam Bukhari, he made the title in his
shahiyyah. Knowledge precedes
the sayings, the utterance,
and actions.
You should know,
should learn.
He whom Allah
wishes
good,
he guards him. He gives him
the understanding
of the deen.
So you need to know
and worship Allah
through knowledge.
You know this is haram, so you avoid
it.
Sayedna Umar ibn Khattab
He would go to the market,
and he would ask the
the merchants,
the businessmen,
the traders, those who are buying and selling
in the market
about the
transactions,
the rules of the transactions.
If he finds any way, if he would
find anyone
ignorant, he would tell him, leave the market.
Close your shop.
You are not allowed to
be in the market.
Go, first of all, and learn
the the
the rulings
related to your business
in order to avoid
committing haram and feeding
your children haram.
So here, this
issue is very important. It wasn't practiced in
the people of Jahiliyyah
and still existing
in the current Jahiliyyah.
So you are taking
whom are you taking? Whom
are you taking? You are taking the wicked
ones,
the impious,
those who
do not
practice.
They just
have knowledge, but that knowledge
is not reflected
in their actions.
They are not implementing it.
Yes. They are carrier of knowledge,
but that knowledge is not
beneficial.
It they didn't benefit from it.
As a matter of fact, it
it it harms them, and it will harm
them, and
they will be ended up in the blazing
fire.
So it's not enough to have knowledge. If
that knowledge
is not internalized
and is not
bring it doesn't bring about the fear of
Allah on your heart,
the fear of Allah
in your heart, then it is harmful knowledge.
Harmful.
The salaf used to say,
knowledge is fearing Allah. That's knowledge.
You don't fear Allah?
You are ignorant.
Though you have
that much of knowledge,
That knowledge
is is useless.
You are not benefiting from it.
Not benefiting from that knowledge.
It's not bringing you closer to Allah.
You are just like the the one the
Quran described,
like the one who like the donkey.
Like a donkey has a load load of
books on its back.
Donkey
has load of books on its back. Will
the donkey benefit from that load of books?
No.
So you are just similar to that donkey.
If that knowledge is not
internalized,
is not implemented in your life,
you
you will be just
similar to Iblis.
Iblis had knowledge. Did he benefit from that
knowledge? No.
He became arrogant, and you are cursed away
cursed by Allah and
driven
from the jannah, and
the hellfire
awaits him.
And that's why
he's working around the clock
to have company,
to have followers, because he doesn't want to
be alone
in the.
He
is calling his followers
to be
the inmates of the blazing fire.
So
they followed and took the example from the
evil and wicked
and impious scholars,
these ignorant worshippers.
All of you or many of you, they
know the hadith about the one who
killed
killed 99
souls,
innocent souls,
innocent
individuals,
and he came to
a worshipper,
avid,
pious,
avid,
worshiper, but he was ignorant.
So he told him, you know,
I
am being killing people.
I want to repent.
I want to repent.
The guilt aids me. I want to repent.
Is there a chance?
This ignorant
worshiper said no.
No chance for you.
No way to repent.
A criminal. He killed 99.
Will adding 1 make a difference?
No.
He chopped
his
head. He cut his throat.
Now it is 100.
But the man
wants to
repent. He got fed up of this
life of bloodshed, killing, killing, killing. He wants
to repent.
So he asked,
is there anyone I can ask
who can guide me? They told him, yes.
There's a man. And they told her, he
went to that
man.
This time, it happened to be
a person who has knowledge,
knowledgeable person.
He told him,
no one can deprive you
of repenting.
The door for repentance is open.
No one can deprive you of that.
But
leave this town
in which you are living
because the environment
incites and
provokes you
to commit crimes. So leave that
environment in which you are living.
Go to another city
where there are good people there and live
there.
And he did. And you know the hadith?
In his way,
he died,
and Allah sent the angels
of the hellfire and angels of the paradise,
Jannah.
And now the angels are arguing among themselves.
The angels of hellfire are saying he should
go to *.
He has killed
100
innocent souls.
The angels of paradise are saying,
yes, but he
had repented, and he is going to
live in another place. So his intention
is to move to that city,
and he repented.
Allah
sent another angel
to be an arbiter,
judge between them.
And he told them, measure the distance between
the city. He left Flam and the city
he is heading to.
If he's closer to the city, he's
heading to taken to Jannah. If he's closer
to the city, he left, taken to the
hellfire.
They found him closer to the city he
was heading
to. He was taken
to the Jannah by the grace of Allah.
The moral lesson in this hadith
is the first one
who said there's no
there's no chance for you to repent
because he was just worshipper.
So his ignorance
killed him.
His ignorance
killed him.
Had he
taught himself,
learned his deed,
he would have avoided
saying and uttering
such
words,
depriving
the criminal
of Allah's mercy.
And the other hadith
about worshipers who are ignorant
is the hadith of.
So
was
worshipper.
He was a hermit,
isolating himself, secluded
himself
on the people, just worshiping God, worshiping Allah.
His mother came the hadith of Sahih Muslim.
His mother came to visit him,
and she was shouting and screaming,
and he was playing.
He wasn't salah.
Of course, it was not obligatory
salah.
It was optional. Nothing.
But because he
didn't have rain,
he said to himself,
salati,
my
prayer or my mother, which one should give
precedence over the other?
According to his understanding,
the prayer should get
more priority and precedence
over responding
to his mother, and he continued the salah.
His mother
called again and again until she got fed
up,
And then she asked Allah
because she was very upset,
and she's
supplicated.
She invoked and asked Allah.
And her supplication,
her du'a went
straight
up to Allah.
And Allah
responded,
accepted her supplication.
Her
call.
She said,
Oh, Allah,
do not
take his sword. Do not end his life
before you make him look
and stare
at the fences
of the prostitutes.
Keep in mind, he is away distant
from the people.
But his mother said,
make him
look at the faces of the prostitutes.
And this story happened among Bani Israel, the
Israelites.
So a woman from Bani Israel
became pregnant.
So they asked her,
who's the father?
Who's the father?
She said the father is your
helmet,
your raheb,
the monk.
He's the one
who made me pregnant.
They went mad, Ben Israel.
So they went and they destroyed his place
of worship,
and they
pulled him out.
And now
that woman, the prostitute,
was there with the baby.
The moment he saw,
the prostitute
and the woman and the baby and said,
this is your son.
He smiled.
He smiled because he recalled and remembered what
his mother said.
So he asked the baby,
who's your father?
And the father the baby spoke and said,
my father
is
the shepherd. There was a shepherd
who lives near the place of where the
the monk was worshiping Allah.
So when Bani saw that, they realized that
he was innocent.
They
apologized to him, and they said, we are
going to build your
in this place of worship of gold. He
said, no. No. No. Just
rebuild it as it was. Rebuild it as
it was.
Now this is the hadith you know.
What I wanted to emphasize
here
is the comments
of Imam Portobie.
Imam put the commentary of Imam Portobie on
Sahih Muslim, the Muslim
on Sahih Muslim.
His commentary. He said
the
because
Sahih Muslim,
Nawawi
commented on it and also Imam Qutobi.
And also, Imam Bukhari, but it was not
completed.
Sorry. Imam Musli sorry. Imam Nawawi and Imam
Khotubi. Imam Nawawi
commented in both Sahih Muslim completed and Sahih
Bukhary,
and he died before completing that.
Anyway, so Imam Putri
said,
Jurayj
Jurayj was not a scholar.
He was an avid.
He was a worshipper.
So he was not a scholar.
Were he
were he
if he were the scholar,
he would have answered his mother,
and he would have
interrupted
discontinued the salah, and he would answer his
mother. But he was not
a person of knowledge.
He was just a worshiper.
K? So you should you can you should
not take someone yes. He he's
pious, righteous,
and
you take him as your role model when
he doesn't have
and doesn't have.
K.
Then the author,
he
said,
always,
Sheikh Mohammed
will always quote the ayaat and the Hadi.
This is his style.
Sheikh Mohammed Adull,
don't listen to his enemies and what they
are saying. If you want to know about
him, read his books.
Read his books.
Don't listen to
whether the
the intelligence
of the the Khalifa intelligence
and
the Khalifa spies are saying
all his enemies
from among the Muslims.
Read his own words by your own self.
So always he will be re coaching the
ayat and the hadith.
When
of the ulama
of India in this happened in India.
A scholar.
And he heard
he he didn't read the books of Sheikh
Mohammed Ali Rahab,
but he
he
heard about what the people are saying that
he is this and that. Lies.
So he believed what he heard.
Then one of the ulama from
the the kingdom
or
Arabia came to study with this. He's a
island.
And he heard him
talking bad and evil
about Muhammad Abdul Rahab.
So he realized that this imam, this island,
this Sheikh,
he didn't read
what
the Sheikh Mohammed really,
said and what he believed in.
Because the daw of Sheikh Mohammed
is
dawas Alafiyah,
Calling to the Kitab and Sunnah upon the
and the understanding of the salaf. That's it.
He didn't bring anything in you. That is
his dua.
That is it. Dua read his books.
And what he said in his books,
just reflecting what the 3 generations
before
mentioned.
And when it comes to
the,
he is following the madhab of Imam
That's it. So he's not bringing a 5th
madhab.
He's humbly.
And when it comes to the issues of
the belief and, he is following the
the belief of,
the belief of the 3 generations.
It's nothing new. That's why there's nothing called.
There's nothing
called.
Or today, this coming up with something. What
is?
As if
is a movement,
like other movement
made by someone.
Come on, guys. Wake up.
Enough is enough.
Enough is enough.
Dawah Salafiya,
following the methodology of the salah,
it is that Islam,
the pure Islam,
the Islam that was there
1400
years ago.
That is it. That is the, in a
nutshell,
Dawa salafiya.
That Islam.
The Islam,
which was pure,
free
from all traces
of
the Greek philosophy,
the Roman philosophy,
and all other philosophies.
The
the aqeeda, which is free from
all these contaminants,
Elmir, kalam, etcetera.
That Islam, the prophet, taught his companions and
his companions to their students and the student
to their students.
That is the meaning
when we say Dawah Salafiya,
following
the
of the following the way of the salaf.
It's not the movement. It's not someone,
established
it.
No.
Who's the who's the founder of
the Who's the founder?
Eritrea?
Imran Al Qayy? Ahmad Al Hamdan? Come on.
Come on.
Is that Islam? That's it.
Now
if there are,
and there are indeed
some bad salesmen
among the those who call themselves Salafis,
okay, and call into this, there are bad
salesmen.
There are some who are fanatics,
some who are really ignorant,
and they are making the people putting the
people off from understanding this blessed Dua.
You cannot blame
the the dawah itself.
These are individuals.
K?
Yes.
They are wrong.
They need to be rectified.
They need to be advised,
but not generalize
and say,
this is the salafias like this because there
are some bad salesman
and bad representatives.
We have to be fair.
We have to call the Muslims
to that bureaus Islam,
that bureaus Islam, the Islam that was dead
1400
years ago,
the Islam of Abu Bakr and Umar and
Uthman and Ali and Talhan Zubayb.
That's the Islam.
Islam of the 2nd united generation, the Islam
that the 4 imams were upon.
And when you presented the dawah in that
way,
no Muslim will say, oh,
I will not accept this. Every Muslim will
say, yes. This is Islam. I want it.
That is Islam, and that's what Allah
says.
Whoever
opposes,
adopts,
contends
with the prophets of and with the the
message of al Islam
after
al Khuda, after the guidance was made clear
to him,
and then he adopts other way.
And he follows away other than the way
of the Mu'minin.
Who
are the
in this ayah? Who are they
when it came down?
Who are they? This ayah
refers to whom?
This refers to?
Jews?
Christians?
Pagans?
Are the worshippers?
No more than the Sahara.
No more than the companions
of the Allahu Anhu.
So Allah is warning us,
do not
follow other way than the way of the
Sahaba.
The.
You if you take away other than the
way of the,
we shall leave him in the way he
had chosen.
Was
at
and will make him experience and taste
the hellfire.
Was a atmosilah.
What a horrible
what an evil destination.
What an evil
abode.
Hasting place.
And the prophet,
he said,
the Jews were divided into 71 saints,
Christians into 72.
My ummah will be divided into 72.
72 will go to the hellfire.
1 will be delivered, Sahaba asked.
This group that will be delivered,
who are they?
What are the characteristics?
You see?
Man.
Man.
Whoever.
This man will see a room
for those who understand also.
Men, whoever.
Whoever is upon what I'm upon today and
my my companions companions
are upon today.
So,
oh,
oh, following the way of the salaf,
it's nothing more than following that deal
that that the was
upon and his.
Some people I know, they are sensitive to
use the word salafiya
or or salafiya.
I say no issue.
Keep the terminologies
aside, the name, the label aside.
What matters?
The substance.
Are you ready
to accept and understand
your Islam
as it was understood
by the prophet taught by the prophet
and
to his companions
and that Islam, which was understood by these
3 generations,
or you are saying no.
I am a graduate of this university.
I am PhD
holder.
I am an intellectual,
and and and
so I can understand Islam better than the
Sahaba,
better than the,
better than,
oh, these
millions and thousands of peep Muslims who passed
before me.
I'm unique.
We say you need to see a psychiatrist.
Have a problem.
Wake up.
Get rid of this urge yourself conceit.
Get rid of your
arrogance.
Be humble. Come down to earth.
So keep this in mind.
So the dawah of Sheikh Mohammed and Abdul
Rahab,
it is that, following the Kitab al Surna.
So here, the sheikh is
always this is his style, and he quoting
the ayaat and the.
So he's
quoting.
Our
The
meaning Allah says,
all believers,
indeed,
many rabbis and monks consume people's
wealth
wrongfully
and hinder
others from the way of Allah.
Give good news of a painful torment
to those who
hold gold and silver
and do not spend it
in
and spend it in Allah's cause. Let us
pause and reflect.
This is Allah's addressing the believers,
telling us this.
So Allah emphasizes
and tells us, most certainly,
undoubtedly,
unquestionably,
verily,
Many from among the rabbis.
The rabbi
is a learned man among
titles or a learned man among the Jews.
And the monks among the Christians.
What do they do, our rabb? What do
they do, oh, our lord?
This is what they do. They consume.
They devour. They eat up
people's wealth
wrongfully
with no valid reason.
Don't you know?
The
the church,
Roman Catholic church,
in the medieval
ages.
They used to issue
checks.
Check they are selling places in in paradise,
selling
places in Jannah.
So when
a Christian poor family
come with their
with the coffin and and they're deceased
to the church. They want
the the priest to
conduct the prayers
and do the ritual
of the
the, the burial.
They will ask them, where do you want
him to go?
If you want him to go to paradise,
you have to pay.
Why? You have to give us money.
Of course, they will say, we want to
go him to go to paradise.
So then you have to pay
that what was going on.
Read history.
That's what Allah is saying. They are consuming
people's ways
wrongfully.
And they
stop
people,
block them,
hinder them
from Allah's way,
and they made themselves
the proxy
you pass through us.
As Roman Catholic
in Catholicism,
there is something called
confession set.
Confession set. What does the confession what is
confession set? The confession set,
the sinner comes every Sunday
and sits behind the curtain and the priest
on the other side.
And the priest will
you have to
you have to add
all your dirty linen.
You have to bring all your sins
that you committed,
and the father, then after
hearing
all
your secrets,
It will tell you all your sins are
forgiven.
Go and don't sin anymore.
So now you don't have any sin,
and you come out,
and you go to the pub,
and you go to the prostitutes,
and you oh, throughout the week, do whatever
you like.
On Sunday, come and say, father,
I had done this and this
and this, and then this father will say,
don't sin anymore.
Your sins are forgiven.
So who forgives the sins of the police?
Oh, police, they don't make sense. Really?
And how about the scandals we hear
almost
frequently?
What are they doing
with children?
What is going on?
They don't sin.
So they made themselves that they are invaluable.
They do not sin, so they are
there between you and god. And you cannot
reach your love except through them.
Yes.
And the
higher authority,
if you are a Christian,
there is something they call it excommunication.
You are a heretic.
They can excommunicate
you,
and that means you are going to *.
Finish.
We don't have this in Islam.
In Islam, no one can come between you
and Allah. No one.
No one.
Even the prophet
No one.
Subhanallah. In the Quran.
Yes.
They ask you about the the moves. Okay?
So these are tokens. These are signed
for knowing the timings
of the players and timings of the hunt.
It's.
They ask you about
misleading
women.
They said, don't approach the place of hurt.
Okay. When a woman is mistreating.
So they ask you, say.
O
Muhammad.
But when it comes to our war,
no
And if my servants are
when my servants ask you regarding me,
When my servant
ask you
regarding me,
I'm very close to them. I answer
the calls when they call me.
No call
immediately.
The Sahaba, they were in one,
journey traveling,
and,
they were raising their
voices with the because
soon now when you are when you ascend,
you make When you descend, you make
So they were raising the voices. So the
told them,
K?
Be gentle in yourselves.
Lower your voices. The one you are calling
is not
far away from you,
is closer to each one of you than
the neck of his own camel.
See? Imagine.
Allah is saying that we are closer to
you than your yagulah vein.
Your is very close to you,
and the door is open, and no one
will be there between you and Allah.
You can confess to Allah only
and ask him forgiveness,
and he forgives.
No need to air your dirty linen
and disclose your sins to anyone.
That is not in Islam. That is in
Catholicism.
And you find many of the ignorant Muslims
who grew up in the west,
they have this
ish,
culture of confession.
Confession.
So a brother is going to marry his
sister. They said, first of all, we have
to confess to each other.
You know, I was doing these things. I
said, likewise. Okay. I watch.
You know you know what I mean.
Okay? Now let us
start,
fresh.
They are
destroying their marital life from day 1,
finishing it.
Because now
everyone
heard about the other,
so now the trust will not be there.
If he is late,
Chetan will
play that,
recorder.
That's rec record.
Retrieve it.
And now she's thinking, oh,
men men, you cannot trust men. You cannot
trust men.
The same thing if she is also late.
Oh,
bad habits die hard.
So there's no mutual trust between them. Why?
Because they the dirty linen. They disclose their
secrets,
the the sins which they committed in the
past. So my brothers and sisters,
bury your past,
and don't dig it up, and don't mention
it to anyone.
So our Islam is so beautiful, so
nice.
Our Islam is based on coughing up
people's mistakes and sins.
We see someone sinning, we we cover his
sins.
If you cover the sins of your baba
or your sister, Allah will cover your sins
in the day.
He will not expose you on that day.
But see here,
but they're they are making themselves,
k, proxy.
They have to pass through us. We are
the gate. We are the checkup.
No way to the without
going through us.
K?
So they devour
and consume and eat
the wealth and the money of the people.
Wrongfully,
At the same time,
and they
put the people off, and they handed them,
and they blocked them from the way of
Allah.
This what the
the
many of the rabbis and the monks were
doing.
Don't you know?
K?
In
Christianity,
it is not prohibited.
It's not prohibited to for
the the priest
of the religious person
to have family and to get married. Shouldn't
it prohibit it?
But why it is there in Catholicism
he he should not marry get married?
Because if he
got married and died, his wealth will go
to his children.
K?
So
if they deprive him and say, no. You
are a man of God, and you are
a woman of God,
and you
leave this the flesh the pleasures of the
flesh.
So how about his
belongings?
How about her belongings?
Who will inherit
his holiness,
the church?
K.
So Allah
said here,
give good news
for those
good news.
Of course, normally,
but here,
give them the news,
but it is so painful.
Bad news.
Painful,
torture,
punishment.
Also, Allah said
so this was
the one of the
characteristics of the people of Jahiliyyah
consuming
people's words.
And the people, they follow them
blindly.
So what's not Alice telling us here,
do not go to extremes
in your religion by believing in something other
than the truth.
I'm addressing the people of the scripture.
And do not follow the vain desires of
people
that went astray from
times of past
and who misled many and strayed themselves from
the right path.
So here, in this I s 77, Surah
Al Naida,
Allah is addressing
the people of the book.
Jews and Christians
alike.
You will not go to extremes
in your deen,
in your religion.
And the Christian, they went to extremes.
They went to extremes
when they attributed
divinity
to Christ.
Jesus Christ is God or son of God,
and he's one of these
components of the holy trinity.
It's God in flesh.
Because
the Christians, indeed, they are,
actually.
They are
misled,
brainwashed.
Who misled them? Who misled them? Who
took them of the led them astray?
Paul.
Saint
Paul.
Saint Saul, s a u
l.
The agent of the Romans,
the tax collector,
he's the one
who
concocted and invented
the doctrine of the holy trinity
that god came into earth.
They took it from other
beliefs.
They've just today. They believe that god incarnate.
God comes in the form of a human
being.
So he said this happens only once in
the form of Christ. God came
to the human being in the form into
the earth in the form of the human
being.
So Christ
has dual
nature,
divine and human,
and the
human part is the one that died in
the cross.
That's what the Christians
are saying.
Though if you read the Bible, you will
never find anything that supports
the doctrine of the holy trinity,
and the verse that they always quote says
there are 3 that bear records in heaven,
the father, the son, and the holy ghost.
Ghost and these three are 1. If you
read
what their scholars,
the Bible scholars are telling, they said this
is something
incorporated,
something added into these
the manuscripts.
It's not there on the original.
Something added.
So Allah is
saying,
Today, I was watching
okay. What I can say is not a
debate. It's a discussion between
1 of the brothers in the speaker corner,
Hyde Park
in London,
and Arab Christians.
And really,
one of the girls are a Christian. She's
saying, get god Jesus is inside me.
Part of God inside
will Allah guide them, really?
That's why the Quran said that they are
balloon. They went astray.
They Allah guide them.
So Allah say,
do not go to extremes.
You
went
to extremes, and
you raised Jesus Christ until you attributed divinity
to him.
And that's why our prophet said,
So do not overplace me and to the
extent
that you
do like the the Christians did with Christ,
alaihis salam.
K?
I am a slave of Allah. I'm a
servant of Allah. He is the servant and
messenger of Allah.
Some of the,
they did the same with the prophet
Oh, yes.
The Suvis. Yes.
They're saying he
everything is created from Muhammad.
And the first thing Allah created is the
light of the prophet
and they call this, al Hakirk al Muhammadiyyah,
the Muhammadan reality.
And they based this on a hadith they
concocted and fabricated
in. The first thing all created
is the light of your prophet.
This this is there in the books of
the service.
And then they say his nature,
he doesn't cast shadow. He is because he's
light.
All these things you hear,
and they say he comes out on his
grave. Oh, yes.
The service are saying that,
and he visits them.
And they have something. They call it Hadura
Hadura. The Hadura.
You'll find them dancing. They call that decorated,
not a satanic
gathering.
And all of a sudden, they will get
up.
Say, where did you get up? They said,
the prophet came.
The prophet entered.
What?
Yes. The prophet came.
And some, they leave an empty chair for
him.
And then you say, I don't see him.
Oh, yet.
Because you are still in the beginning.
You haven't reached.
You need to work hard if you want
to see him or take him.
What I'm saying
is there,
and they are mentioning these things.
They're not hiding.
1 of these surveys
is there on the YouTube.
He is talking about a saint. They call
all the service, they are praising the masha'i
Hamdan make them saints, and they are worshiping
saints like just in Roman Catholic.
Saint worship. They do have the same thing.
So he's saying that one of the auliya
of the ulema,
pious, was going to Medina
to see the prophet
to visit the Masjid of the prophet.
Fatima
Fatima
Fatima
received him outside Medina. Also, Fatima came from
her grave,
received him at the entrance of Medina,
and she asked him, where are you going?
I said, I want to see he went,
oh, yes. He knows Fatima.
I want to see your father.
Oh,
my father
went to Hagar HaMaut Hagar HaMaut in southern
Yemen
into,
one of the saints in in the valley
of Hadramaut.
And you hear this from those Suvis in
in Yemen.
He's one of them. The one who has
spoken.
So he went to see another saint
in Yemen. The prophet is going to visit
him. So the prophet came from his own
grave
and went to see this saint.
What deen is this?
Is this Islam?
Is this Islam?
This has nothing to do with Islam.
The prophet
comes to you,
and you see him. Oh, yes. We see
him. So it's not a gleam. No. When
we are awake, we see him.
So you are Sahaba.
You are Sahaba. You are companions.
Because the definition of the Sahabi is the
one who saw the prophet
during his life.
So imagine in 21st century, we have Sahaba,
those Suvish.
And the prophet, he comes to the dancing
circles,
and he didn't come
to the house of Usman
next to him
when he was surrounded by the criminals.
He didn't come. He didn't come out and
say,
oh, criminals,
leave Usman.
He didn't do that. He didn't come to
stop his wife, Aja, from going to Iraq.
He didn't come to stop the bloodshed between
Ali and
and he comes to the dancing circles.
Hello. Hello.
Is there anyone has
grain
of intelligence in his mind?
This is the hulu.
This is the extremism
that what the Christians did,
the Suvis are doing.
They followed their own whims and desires,
and they went to stay.
And they made others also
to go astray.
They misled others,
and they saved themselves
from the right path.
So my dear brothers and sisters,
this important issue is very, very important,
So the impious
and wicked and ignorant
the impious and wicked scholars and ignorant worshipers,
that what they did,
they made things that are
halal halal,
and they made things that
are halal halal.
That's what they did.
They made things that are unlawful, lawful, and
vice versa.
And that's what Allah said
about them
in Surat Tawba,
I 30 1.
They have taken their rabbis and monks
as well as the Messiah,
son of Mary,
as lords besides
Allah.
Even though they were commanded to worship none
but one god,
there's no god worthy for Shadrachs of 10.
Clarified is he
above what they associate with him.
That's what the Jews and Christians did.
They have taken
these
wicked scholars,
the rabbis and the monks,
as lords. They worship them. How they worship
them? That's what we're going to know.
They made them.
They associated with Allah. Regarding
what?
Regarding
making things halal and haram,
and that's only the right of Allah.
And, also,
they have taken Christ
as
lord
besides Allah
when they were commanded
to worship only Allah.
One god, one ilah.
There's no one worthy worship of
him.
Above what they associate with him.
Imam tell me the report that this hadith
al Sahih
and,
Sheikh Al Shalamu Muntayna authenticated
it and it's in Timothy.
Beautiful hadith explains this ayah.
Ayah.
When the prophet read this ayah that they
have taken
their rabbis and monks as lords beside Allah
and also Jesus Christ as lords besides Allah,
when they were only commanded to worship Ilhan
Waheeda, one deity, one god,
who has no partner, has no associate
associate,
glory be to him, above what they associate
with him.
So when this
was read,
Adiyim Nhatim,
who became Muslim, but he was Christian before.
Adiyim Nhatim is the son of Hatim Uqpay.
So he said to that,
he objected and said to the prophet,
We didn't worship them because Adi and Adi
understood
that worshiping them, bowing to them,
frustrating, that's what he understood.
That is a form of rebada, but there
are other forms of rebada, other forms of
worship.
And that is if you give this right
of legislation
to a human being, then you have taken
that human being
as your god.
If you accept these bodies
that legislate
and the human legislators,
if you accept what they're saying, then you
have taken them as gods, as lords, and
you're worshiping them,
worshiping them besides Allah.
So anyone who legislates,
anyone who comes and say,
Allah is saying haram, and he's saying, no.
It is halal,
and you accept it, you have worshiped him,
and you have you have taken him as
lord besides Allah.
So all these man made laws,
and the one who legislated them, they're not
Muslims.
The one who legislates
such laws
is not a Muslim.
These laws that are they go against
what Allah
said. Because it is the right of Allah
and he is the law giver.
No one is the law giver except Allah
Only Allah is the law giver. Allah is
the one who makes things halal and makes
things halal. And the things Allah made
halal, no one can make it halal.
No one.
So here, the prophet explained
to him.
He said,
Didn't they, the rabbis and the monks,
make
the unlawful
lawful? And you follow that? You accept it?
You know, it is something
halal, something lawful.
They make it unlawful.
You know, it is it was it's eliminated
lawful. You know it.
And then they say, no. It is unlawful.
It's against the law. And you agree,
and you vote for that.
So that's how you worship them. That's how
you have taken them as lords.
And they make
the unlawful
lawful.
For example, they make the hamal halal for
you, and you say, okay.
Now
hamal
is lawful for us because they said so,
the rabbis and the monks.
Then the Sadna
Hadid realized,
said that this is the what you meant
that we have taken them as lords.
That indeed what they did.
Then the prophet
said,
That's how you worship them.
That's how
you worship them.
So my dear brothers and sisters,
we have to keep in mind that no
scholar or no worshipper can be taken as
a role model
unless and until
he abides by the scripture,
by the deity.
We should also keep in mind that following
an authentic
fatwa,
which you today is quite rampant
for many fatwa
which are
incorrect,
and the people say, okay. This is a
scholar.
So I so said it.
So
because there is nowadays a sickness on that.
I mean,
those wicked scholars or people of knowledge,
they will go and search and try to
find,
these,
weak opinions here and there,
and they will pick this and this and
this and say, okay. There is a saying.
There is it is a different of opinions.
There is another opinion, and they have been
hiding it from you. So it is here.
K?
So you can,
take rebar if you are in non Muslim
countries
from the non believers. It's okay.
You can't sell haram to the non believers.
It's okay,
etcetera.
So that will not make it halal for
you. So following an authentic fatwa,
because an impious, wicked scholar said it, will
not make it halal for you. You have
to understand that.
Also, we have to keep in mind that
no one's statement,
all statements
should be accepted,
and all
circumstances
except what the saints of our prophet Muhammad.
Anybody else has a statement
can be accepted or rejected depending how close
it is to the evidence.
And that's what Imam Malik said.
He said, everyone's saying can be accepted or
rejected,
except the saying of the one who's in
that grave, and he pointed towards
the place where the was
buried.
May Allah
save us from going astray, and may Allah
save our
from going astray. And may Allah
forgive us all the faults and mistakes and
ignorance, and may Allah
bless us with the beneficially
of righteous deeds.
May Allah unite our
May Allah reward all of you, my dear
brothers and sisters, immensely
for your patience and attendance.
We have received a few questions. If so,
if you would like to move on to
the question and answer.
Go.
So the first question.
Someone used to belong in an astray sect
when they used to practice innovative forms of
worship and recite innovated zikr out of ignorance.
Will that individual be rewarded for his, her
previous innovated zikrs after realizing the truth?
Allah
when someone repents,
the sins he committed in the past, Allah
substitute them with good deeds out of his
bounty, out of his generosity. And may Allah
keep him steadfast, and may Allah
forgive him him the sins that he committed
in the past. Next question, please.
The next question. What is the ruling on
reading
the Quran for the deceased? Does the reward
go to the deceased?
Reading the Quran for the deceased is.
Is is an innovation.
It's not practiced by the or
his companions.
And even some, they mentioned in Assaf that
ibn Omar said that
you read this when I die, and it
is
an authentic narration,
k, if you come across that, if someone
used that as an argument.
And even if
we accept it for the sake of argument,
this is a saying of a companion,
and he's a human being. That was his
opinion,
his understanding.
Our deen is not taken from 1 individual.
Our deen is taken from the prophet
who's the Masoon,
and is
not Masoon.
Though the narration is not authentic.
K? So keep that in mind. Because this
what what is happening around the Soviet, they
go and try to we say
a a drowning person
clutches at the straw. Would the straw
rescue you and save you, he will drown,
but they are looking for anything to clutch
at it.
K?
So our deen, the prophet Allah said, the
prophet said. We asked them, the prophet
Many of the Sahaba died. Did he read
the Quran for them? Yes or no?
Yes. Where?
They don't. So the prophet didn't read.
The Sahaba, did they read the
The, I mean, the companions.
No.
So why are you doing something that
your and
his
students, they didn't do.
Why are you doing this?
Imam Shabir, he said
that the the deceased
will not benefit by the the recitation
of the Quran. They will not benefit from
that.
The Sufis know they're coming. You know? I
mean, Tania said it's okay. I mean, Al
Qaeda said as if they are telling us
as if they think the people who I
mean,
calling to follow the and they wave the
salah, if you mentioned the,
they will change their mind. Hello.
We are not worshipping.
And we're not worshipping.
If you
the the the
subhanallah.
You don't follow a Sahabi
Sahabi
because his
was wrong.
Will you follow someone else less than the
Sahabi?
Are we
ready to follow washing
our arms up to here?
No.
Are we going to wash our inside of
our
eye until
he lost his his sight?
That's a a companion?
He's a human being. That was his understanding.
That was his.
So what is
what is the evidence Sheikh Islami bin Taymiyyah
had or Ibn Uqay? The.
They used.
They said
this recitation
is yours.
The reward is yours.
You read the Quran.
Now you can give it to whomever you
want. Just
like in the same way you give charity,
you can give charity
to the.
So this is their proof. This is their
evidence. Yes. Analogy.
And in the Ibadat, there's no analogy.
When it comes to the acts of worship,
just we follow what the prophet
did.
This this understanding, the prophet didn't understand the
this understanding
because many of the Sahaba died. Many of
the Sahaba, he buried them,
and he didn't read the Quran in the
graveyards.
He didn't make
when the body is lowered, someone will go
down and then say, oh, son of so
and so, and he will mention mention his
mother's name
because they say on the day of the
insurrection, people will be called by the names
of their mothers,
and that is not true.
He didn't do that.
So we follow only what our beloved prophet
did. And we have to keep in mind
that the sunnah of the prophet
are 4 types,
his sayings,
his actions,
his approvals,
and the things that he didn't do in
spite of the need.
The things that he didn't do in spite
of the presence
of the need, which we call sunnatalkia.
He didn't make adhan for Eid. He didn't
make adhan for eklef's payer,
so he left the adhan. So the sunnah
to leave the adhan for the eklef's payer
and the aid payer. If someone now comes
and makes adhan, that is bitter.
He didn't read the Quran in the graveyard.
He didn't read the Quran in someone. He
left it. So the sunnah, you don't do
that. Keep this in mind. May Allah guide
all the Muslims, Amin.
Next question.
I mean, the next question.
What is the ruling on saying you Allah
or you Muhammad?
Yeah Allah. No problem.
But you are Muhammad calling the
the doesn't hear you.
K? So you call only
Allah
So when my servants, they ask you about
me, I'm
close
to
them.
And your lord said call me. He didn't
say call Muhammad.
Call me alone.
K?
They
will be
admitted to the hellfire and while they are
humiliated.
You alone will worship, and you alone will
ask for help.
And the prophet said
So when you ask,
ask Allah.
When you seek help, ask the help from
Allah, not from
When you are in in need, say, oh,
Allah. Not oh, Abdul Kalani.
Oh, Allah.
Because Imam Abdul Qadhi Jailani
is one of the ulema of Islam,
one of the imams,
one of the ulema of the Hambali school,
one of the righteous people.
And one night, he was praying at night,
and all of a sudden,
the room was illuminated,
lit up.
And the voice came,
oh,
Abdul Khadir,
no need to pray anymore.
I am Allah.
Imam
Abdul realized that
this is. He realized that.
So
said, by Allah. Are you Allah?
That voice
vanished
and then came again.
Oh, Abdul Carlos,
you escaped.
You managed to escape
from my trap.
I have fooled many worshipers
before
by that.
So Imam, because he was imam, was alim,
realized this is shaitan.
Shaitan. How come
Allah will tell him to stop the ibadah
when he says in the Quran,
and worship Allah
until
the last breath.
Yatin means death.
Not to reach the level of Yatin as
the Surbids are saying.
Yatin here means al Maut. You please worship
Allah to the last breath.
The Kufar are saying.
The the Kufar. That
until we were visited by death,
because death is the it is the truth
that you cannot deny. Everyone will taste.
So Abjat al Gilani
RealRealize this.
Realize that this is shaitan
because of his aid.
So you don't ask the prophet
He tells
you when he was teaching the
When you ask, ask Allah.
Don't ask anyone else. I hope this is
clear to the questioner.
Is it clear to the questioner?
Yes.
Okay.
Should
I move on to the next question?
Yes.
The next question.
Can a very sick man who is traveling
abroad for the medical
purposes be considered a?
Would you mind repeating?
Can a very sick man who is traveling
abroad for medical reasons
be considered a?
Okay. If he is conscious
if he's conscious,
he's a. But if he is
unconscious,
disabled,
and then somebody else. Because I think this
question I received,
and there is another man who is not,
okay, traveling,
which means
immediately,
the patient,
okay, will be admitted to hospital,
and this woman will be left with this
nun,
Okay?
Because this
is there in hospital
being hospitalized.
So she is basically toggling without a.
But if this push,
the patient
is sick,
but he is walking, and he
go will go for medical
tests and all that these things,
and he will be always there next to
him,
taking care of him.
That's fine.
But he is going to be there, and
she's not going to be next to him,
to the this,
Mahalan.
So she will be outside,
and she'll be going out and coming in
with another man who is not a.
So we are inviting the.
K?
Next question.
The next question.
What about if the doctor says the patient
needs operations,
suggesting this operation is very risky.
The patient may pass away, But sign the
paper, and the patient died on the operation.
Is there any sin that
as a signatory?
Sorry. This question is unclear. Can I ask
the question to reword the question?
In the meantime, I'll move on to the
next question.
Fine. But, if I understood it correct,
that the operation is risky risky.
Okay? So the doctors, they say it is
risky, and the the chance to
for, the success of it is very, very
low.
And here, in that case, people should not
take the risk. They say, anyway, operation any,
anyhow. No.
So you have to listen to the experts
who are telling you,
if this person lives
another month or a few months, it's better.
At least he will make a stiff arm.
He will,
make more players, and and maybe he
will ask people to forgive him.
So
when it comes to these issues here, the
the doctors are the ones. So they are
telling you that
the
because they are they have to be
honest with you,
and they don't want to be held accountable.
So they are telling you, and that's why
they always ask you to sign.
So if they say the
the the successor factor is very, very low,
the chance is very low, why should you
go for this operation?
Next question, please.
The next question.
What should someone do when they vividly remember
a very bad dream that woke them up
and turned them on the and turned on
the other side? However, not delving too much
on the dream, the dreamer was reciting
and then
turned.
So he he he or she saw bad
dream. Right?
Yes.
Have you said see bad dream? You spit
on your left side, and that's it.
And it will not harm you, and you
don't mention it to anyone. That's it. Very
simple.
Very simple. And you should not worry about
it.
Because many people, they live by dream. So
can I have this dream? Can you interpret
this dream for me?
If it is good dream,
this is sign something good will happen for
you. Finish.
If it is bad dream, just wait on
that. Forget about it. Next.
This was the final question.
That said, I'd like to conclude the class.
For everyone's attendance.
I hope this was beneficial to you all.
With that said, I'd like to hand it
back to the sheikh.
May Allah
bless you. Bless your family.
May Allah elevate your status in this world
and
may Allah forgive us all the faults and
mistakes and ignorance, and may Allah keep us
to remain steadfast in this beautiful deen.
Till we breathe our love and find our
love with please with all of us. Amen.
May Allah
bless us with the beneficial knowledge of righteous
deeds.
May Allah
guide our
to
the and may Allah unite our house
upon the truth.
Until we meet
in the coming session,
I leave you in Allah's company and protection.