The speakers discuss the history and importance of the Hadith of the heart, which is recognized as the one who said the message of the heart is true. They emphasize the importance of accepting the falsehood of many false beliefs and thoughts and avoiding confusion and danger. The speakers also stress the importance of learning Arabic language and mastering it to understand the deed of the Hayith. They provide test questions for customers and recommend a book in English language to learn it.
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How are you?
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Sheikh, we're ready insha'allah.
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Let's begin insha'allah.
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Brothers and sisters,
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and welcome to our weekly verse
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of virtues of Islam lesson number 61
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delivered by our honorable Sheikh.
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I
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will pass the mic
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and the screen to the Sheikh, and the
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Sheikh can begin.
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Welcome.
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My dear brothers and sisters in Islam, this
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is our weekly
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class,
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Islam, virtues of Islam.
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And we are discussing
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the
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some of
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the of the characteristics
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of the methodology
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of the
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deviant sect
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in Islam.
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In the last session,
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we discussed that
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one of the main features
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of their methodology
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that they reject the of.
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The
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of they reject,
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and they do not accept even if they
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are authentic.
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When it they will not apply them the
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for in issues
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related to the belief,
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theological
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issues,
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but they will accept the
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of
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for matters,
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issues related to the.
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And we
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shed light on that and
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explained
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and
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that this
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claim that to differentiate
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with is
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baseless.
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K. It has no foundation.
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The.
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And he sent
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his delegation. He sent his ambassadors.
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K. Teaching the people the,
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calling them to them swamped. So,
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the
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which is the
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the the the most important issue
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for which we are created.
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So he sent to Yemen and told him,
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the first thing you call the people of
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Yemen to is the.
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K. He didn't say to Mohammed, oh,
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I have to send somebody else with you
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or
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2 or 3 so that the people of
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Yemen will accept. No. It was known.
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K. Even the
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people of Yemen didn't say, oh, you are
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only 1 because this is not there in
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in their minds
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in their minds.
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If the person is trustworthy,
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that's enough.
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K? And this was the practice.
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Throughout
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history, people,
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kings,
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queens,
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and rulers, when they send ambassador, they send
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1 individual,
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and he will deliver
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the message 1 messenger. And he this is
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the letter. This is the message from
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king so and so, etcetera.
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So to reject the Hadith of the Hadid,
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okay, it is an innovation. It is a
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heresy. It is a bitter because
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the majority,
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okay,
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the bulk of the Hadid,
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not.
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The Hadid that's,
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which means
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hadith reported by group of the Sahaba, then
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by group of the, etcetera, etcetera,
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only very few.
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So the majority, there are ahad,
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ahadith, and there are different types of,
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fall under that category of the hadith.
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K?
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So the hadith is an authority in itself.
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It's a proof in itself.
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If it reaches us through
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authentic,
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reliable
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narrators.
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That's why Imam Shafi'i said
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in his book,
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which is an
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and that we discussed last time.
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Imam al Baghdadi al Qathrib al Baghdadi al
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Bakr al Abhidadi al Rahman al Wai said,
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hey.
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The reason
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this deviant sect
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rejected,
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the because
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they were
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ignorant.
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K?
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So he said,
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only few
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of those who were influenced by Enlil Kalam
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rejected the Hadith al Rahad.
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And the reason, because they were incapable
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and qualified.
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And in Masurid, they are not aware. They
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are not
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acquainted. They are not familiar
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with the science of the Hadith.
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So because they
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are uncapable
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and qualified,
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So now they
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have to fight find an excuse
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of rejecting the Hadith. They so they are
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saying, it is not.
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It is.
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Waha Hadid, Ari Ali, Carlson, and and Mustafar.
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So this is just as a
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a way.
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K? They invented to find a way to
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justify for themselves
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that,
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a means to reject the hadith of the
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prophet
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and this, of course, will lead to
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rejecting
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a lot of the deen a lot of
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the deen.
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And then he said also
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in his book Al Kifaya,
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Safa 31.
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Khatib al Baghdadi, of course. I hope that
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you are taking notes.
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He
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said,
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and he said,
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applying
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the hadith of the heart,
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k,
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was rampant,
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commonly practiced,
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the.
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They would apply
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the
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in every
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in their life,
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whether it is.
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Hadith is about the belief they'll accept it.
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It is about
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looking issues they were applied.
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And those who followed them from among the
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the Jew list.
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In all, if you say, I'm sorry. In
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all the countries,
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because I'm sorry is the plural of,
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which means country.
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So all the Muslim scholars in all country,
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they accept the hadith of the heart, and
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they follow it.
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And they do not differentiate
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whether it is related to the belief, or
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this is related to the
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issues related to the halal and.
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And we never come.
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We never came across that one of them
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rejected.
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1 of the or
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those of scholars
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whom we studied with, whom we,
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took knowledge from.
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Imam Abdul ibn Abdul Barham Allah also said,
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unquote.
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The meaning. Even Abdul Bab and Abdul Bab
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is an imam.
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K?
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He
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follows the Malika school, but he is an
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imam on Wishtihad.
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So he said,
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an American.
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Malik, imam Malik.
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Sabaha, he announced, and he declared, and he
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publicly
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declared and
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spoke that
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the Hadid of the heart,
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they convey.
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Means. Certainty.
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You see it and then
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so authentic heart of our heart
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and reach you through
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a reliable chain of narrators
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that
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will bring about
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the the certainty
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to feed with ill.
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This is in his book, Atamheed, volume number
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1, page number 7.
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His book,
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Abadu Al
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Jamia,
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debunking
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the YHMAite,
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a reputation
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of the Jahmiyyah,
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the Ahmad sect.
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It's a beautiful book.
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Read. Read. Learn Arabic and read the books
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of the Salaf.
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No. You are either.
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Unfortunately,
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we don't read many.
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All these, Shubhaha, you hear today,
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they're nothing new.
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They had been refuted.
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So in Imam Ahmad
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in his book,
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he refuted them.
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Allah said the prophet said,
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this is the most effective
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and correct
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method.
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Use the
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revelation.
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Quran.
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This is a title of
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in a book
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by Ibn al Wazir, one
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of the imams and the
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of the Yemen.
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So he wrote a book telling us that
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the Quranic
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and the patterns and the styles
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of the Quran are far better
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than
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the methods
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of the Greek
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logicians,
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because the Quran is the speech of Allah.
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And when you read
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the Quranic refutation
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and how Allah
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refuted
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and exposed the falsehood
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of many
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false
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beliefs and thoughts.
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Amazing.
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Amazing.
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So,
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Imam Ahmed,
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that is his way
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using the
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and the.
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When he was
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debating with the the,
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as you know, they
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managed to influence
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the
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rulers, the caliphs,
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especially in Mamun.
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Until he accepted
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their.
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And then they started
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imposing
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on the masses on the people.
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You have to believe and accept this Alpida.
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So now it is the state that is
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imposing this belief, this Alpida,
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which is kufr,
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that the Quran is created,
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not the speech of Allah.
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Just like any other
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creature that Allah created, so he created the
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Quran.
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We know we know that the Quran is
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the speech of Allah,
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and now you are saying the speech of
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Allah is created.
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This will
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lead you to
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big trouble.
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The speech is created. How about the speaker?
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If his speech is created, how about him?
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This is one of his attributes, personal attributes.
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Quran is his speech. The Quran, he spoke
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it,
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and Allah speaks.
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And Allah spoke
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to Moses in the Mount of Sinai.
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Any of the Musharik
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seeks protection from you,
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grant him protection.
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Until he hears the speech of Allah.
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Until he hears
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the speech of Allah, then deliver him
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to his destination.
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So the speech of Allah, Allah spoke the
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Quran.
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That's why the belief of Anasulullah.
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The Quran is the speech of Allah, uncreated.
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Started for him, and it will go back
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to him.
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Towards the end of time, this Quran will
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be taking back to Allah. So
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Imam Ahmad,
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when he was arguing with them, he was
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only telling them,
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give me
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an evidence
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from the Quran or the sunnah.
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All these your
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rational arguments,
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they are nothing to me.
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I believe what Allah said about
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his kalaab, about his speech,
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about this.
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Right?
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And he remained
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remained
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firm,
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and he was tortured,
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persecuted.
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He received
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many wits.
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The flesh
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is bad, removed
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because of the lashing.
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Wounds were so deep,
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you could put your finger inside.
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But he remained
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firm, steadfast.
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That's why he deserved the title,
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Imam Al Sunnah. He's the imam of Al
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Sunnah. That's why the Ullamad
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Allah protected this day by 2 men
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who stood up
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firmly
00:20:44 -->
00:20:45
confronting
00:20:47 -->
00:20:47
evil.
00:20:48 -->
00:20:50
Abu Bakr, he confronted
00:20:51 -->
00:20:52
the apostasy, the ridda,
00:20:53 -->
00:20:55
because after the death of the prophet
00:20:56 -->
00:20:57
many times
00:20:58 -->
00:20:59
became
00:20:59 -->
00:21:00
apostates
00:21:00 -->
00:21:01
or apostate
00:21:02 -->
00:21:02
ties.
00:21:04 -->
00:21:04
K?
00:21:06 -->
00:21:07
Banu Hanifa and others.
00:21:10 -->
00:21:11
So he said,
00:21:12 -->
00:21:15
by Allah I will fight whoever
00:21:16 -->
00:21:18
distinguishes or differentiates
00:21:22 -->
00:21:24
between salah and zakah because they said,
00:21:26 -->
00:21:28
we when Hanifa, we used the followers of
00:21:28 -->
00:21:31
Musa'id al Ghalaiya. They said, we used to
00:21:31 -->
00:21:33
give this zakah to the prophet, not the
00:21:33 -->
00:21:34
prophet.
00:21:34 -->
00:21:35
Ain't no
00:21:35 -->
00:21:36
need.
00:21:36 -->
00:21:38
So he said, by Allah, I will fight
00:21:38 -->
00:21:39
whoever
00:21:41 -->
00:21:42
whoever distinguishes
00:21:43 -->
00:21:46
and differentiates between Salam and Zakah or these
00:21:46 -->
00:21:47
pillars of Islam,
00:21:48 -->
00:21:51
and I will fight them even if I'm
00:21:51 -->
00:21:51
alone.
00:21:52 -->
00:21:54
That's what he said. Abu Bakr.
00:21:57 -->
00:21:59
The same thing, Imam Ahmed.
00:22:03 -->
00:22:06
He stood and confronted the Muertajira.
00:22:08 -->
00:22:11
Said what you are calling the people to
00:22:12 -->
00:22:13
is evil.
00:22:14 -->
00:22:16
I will not accept it.
00:22:17 -->
00:22:20
If you have any proof, produce it.
00:22:21 -->
00:22:22
From the book of Allah or the son
00:22:22 -->
00:22:23
of the.
00:22:24 -->
00:22:24
That's it.
00:22:29 -->
00:22:30
Don't tell me Aristotle,
00:22:30 -->
00:22:31
sage, Socrates,
00:22:32 -->
00:22:33
Plato.
00:22:33 -->
00:22:34
Shh.
00:22:36 -->
00:22:37
I will not accept that.
00:22:40 -->
00:22:44
Sheikh Haslari bin Taymiyyah said about the who
00:22:44 -->
00:22:45
were influenced
00:22:46 -->
00:22:47
by the Greek logic
00:22:48 -->
00:22:49
when they translated
00:22:49 -->
00:22:52
the works of the Greek logicians,
00:22:53 -->
00:22:53
philosophers,
00:22:54 -->
00:22:56
during the time of El Amun.
00:22:57 -->
00:22:58
He made
00:22:59 -->
00:22:59
us dead,
00:23:00 -->
00:23:00
established
00:23:02 -->
00:23:03
huge
00:23:03 -->
00:23:03
library,
00:23:05 -->
00:23:07
and they started interpreting
00:23:07 -->
00:23:08
all the books
00:23:09 -->
00:23:10
of different,
00:23:13 -->
00:23:15
beliefs from different civilizations.
00:23:18 -->
00:23:21
So much so that they would give
00:23:22 -->
00:23:22
the
00:23:23 -->
00:23:25
the weight of the book in gold for
00:23:25 -->
00:23:27
whoever translates
00:23:27 -->
00:23:29
a book, put it on the
00:23:29 -->
00:23:30
on the scale,
00:23:31 -->
00:23:34
and they will weigh it with against gold.
00:23:38 -->
00:23:39
So Imam Ahmed said,
00:23:40 -->
00:23:42
I will not accept this. Said,
00:23:47 -->
00:23:48
Talking about the man. He said,
00:23:58 -->
00:23:59
Okay. Support the
00:23:59 -->
00:24:00
gene.
00:24:07 -->
00:24:08
Nasaru,
00:24:08 -->
00:24:09
the gene.
00:24:13 -->
00:24:14
Note that
00:24:14 -->
00:24:15
they
00:24:16 -->
00:24:16
managed
00:24:19 -->
00:24:21
to break the enemy,
00:24:22 -->
00:24:23
refute the enemy,
00:24:24 -->
00:24:25
combat the enemy.
00:24:30 -->
00:24:32
They failed to
00:24:32 -->
00:24:33
do either of them.
00:24:38 -->
00:24:39
Even when they were
00:24:40 -->
00:24:42
debating with the disbelievers,
00:24:47 -->
00:24:47
and
00:24:48 -->
00:24:49
they might
00:24:50 -->
00:24:51
win the debate
00:24:51 -->
00:24:54
not because what their argument was
00:24:55 -->
00:24:55
100%
00:24:55 -->
00:24:57
valid and true. No.
00:24:58 -->
00:24:59
But because the opponent,
00:25:01 -->
00:25:01
is weak.
00:25:07 -->
00:25:08
One
00:25:08 -->
00:25:09
day,
00:25:10 -->
00:25:12
there was one of them, Martezilah,
00:25:14 -->
00:25:14
traveling
00:25:14 -->
00:25:16
and happened to be next
00:25:17 -->
00:25:18
to him,
00:25:18 -->
00:25:19
a Zoroastrian,
00:25:22 -->
00:25:23
Magian, Najusi,
00:25:24 -->
00:25:25
by a worshipper.
00:25:28 -->
00:25:30
So he wanted to give dawah to this
00:25:30 -->
00:25:30
Zoroastrian.
00:25:33 -->
00:25:35
The master's only wants to give dawah. He
00:25:35 -->
00:25:37
said, why don't you become a Muslim?
00:25:38 -->
00:25:38
He
00:25:41 -->
00:25:41
said,
00:25:47 -->
00:25:48
god did it with it.
00:25:49 -->
00:25:50
Let me.
00:25:52 -->
00:25:53
Had Allah willed,
00:25:53 -->
00:25:56
I will build I will become a Muslim.
00:25:57 -->
00:25:57
So
00:26:01 -->
00:26:02
the
00:26:03 -->
00:26:03
the,
00:26:06 -->
00:26:07
said, no. No.
00:26:09 -->
00:26:10
Allah wanted to
00:26:11 -->
00:26:14
you to become a Muslim, wanted you to
00:26:14 -->
00:26:15
be guided,
00:26:16 -->
00:26:17
but the shaytan
00:26:18 -->
00:26:20
is the one who is stopping you.
00:26:22 -->
00:26:22
Shaytan.
00:26:25 -->
00:26:28
So the Zoroastrian said, okay. Then I am
00:26:28 -->
00:26:30
with the strongest one, the one
00:26:31 -->
00:26:33
who is the strongest of the 2, the
00:26:33 -->
00:26:34
stronger.
00:26:35 -->
00:26:38
Shaitan here is stronger because God wanted,
00:26:39 -->
00:26:40
and the shaitan
00:26:42 -->
00:26:43
has stopped it. So I am with the
00:26:43 -->
00:26:44
shaitan.
00:26:45 -->
00:26:47
He couldn't do anything.
00:26:50 -->
00:26:51
He couldn't say anything.
00:26:54 -->
00:26:56
So this is what the Sheikh Islam meant.
00:27:02 -->
00:27:03
They neither,
00:27:04 -->
00:27:06
okay, made the deen victorious
00:27:07 -->
00:27:09
and have the upper hand,
00:27:10 -->
00:27:11
not that they
00:27:14 -->
00:27:14
defeat
00:27:15 -->
00:27:15
the enemies.
00:27:18 -->
00:27:21
So Imam Ahmad in his book, this beautiful
00:27:21 -->
00:27:22
book, Abdu'l Abdul Al jahimiya,
00:27:23 -->
00:27:24
it is full
00:27:25 -->
00:27:26
of the Hadith
00:27:26 -->
00:27:27
and the
00:27:27 -->
00:27:28
ayat.
00:27:32 -->
00:27:33
Mashhoon,
00:27:33 -->
00:27:34
loaded with,
00:27:35 -->
00:27:35
full
00:27:37 -->
00:27:38
with, filled with,
00:27:39 -->
00:27:40
and it's full of.
00:27:44 -->
00:27:45
Is full
00:27:46 -->
00:27:48
of that. Imam Ahmed was using
00:27:49 -->
00:27:50
and applying this ahadid
00:27:51 -->
00:27:54
and use them as evidence and proofs
00:27:56 -->
00:27:57
in matters of,
00:27:58 -->
00:27:59
like, issues of
00:28:00 -->
00:28:02
theology, issues of the belief.
00:28:04 -->
00:28:06
So this is
00:28:07 -->
00:28:08
the the the
00:28:08 -->
00:28:09
the
00:28:09 -->
00:28:12
the norm. This was the case of all
00:28:12 -->
00:28:12
the Muslims
00:28:13 -->
00:28:14
scholars.
00:28:16 -->
00:28:17
Ibn Hazen.
00:28:21 -->
00:28:22
Ibn Hazen
00:28:23 -->
00:28:23
Abbaheri,
00:28:24 -->
00:28:26
he belongs to the school of.
00:28:37 -->
00:28:37
Okay?
00:28:38 -->
00:28:40
Who take the text
00:28:41 -->
00:28:41
literally
00:28:49 -->
00:28:51
So that's why they are
00:28:51 -->
00:28:53
known as the literalists,
00:28:54 -->
00:28:55
Bahariya.
00:29:02 -->
00:29:04
And this is considered to be,
00:29:06 -->
00:29:09
one of the known mazaheb of Al Hashanah,
00:29:11 -->
00:29:13
and he was a towering figure of Nuhazid.
00:29:14 -->
00:29:15
K? And he
00:29:15 -->
00:29:17
is from Al Andalus and Delucia.
00:29:20 -->
00:29:20
And
00:29:21 -->
00:29:22
he wrote a massive
00:29:23 -->
00:29:23
book
00:29:24 -->
00:29:26
called Al Muhallab al Assar.
00:29:27 -->
00:29:28
Muhallab, which means
00:29:29 -->
00:29:31
the adorn, the beautified.
00:29:33 -->
00:29:35
This book is beautified and adorn
00:29:36 -->
00:29:36
with
00:29:38 -->
00:29:40
the because he was a.
00:29:45 -->
00:29:47
And he was against the,
00:29:48 -->
00:29:49
application of.
00:29:51 -->
00:29:53
But we have to keep in mind that
00:29:53 -->
00:29:55
when it comes to,
00:29:55 -->
00:29:56
he was not on the
00:29:57 -->
00:30:00
the belief of the Salafi. He was influenced
00:30:00 -->
00:30:01
also
00:30:02 -->
00:30:02
by
00:30:04 -->
00:30:04
philosophy.
00:30:05 -->
00:30:06
K?
00:30:08 -->
00:30:09
So
00:30:09 -->
00:30:12
so when it comes to the acipati, he
00:30:12 -->
00:30:13
is
00:30:14 -->
00:30:15
making that wheel, etcetera.
00:30:16 -->
00:30:17
So be careful.
00:30:17 -->
00:30:18
K.
00:30:23 -->
00:30:24
And in
00:30:26 -->
00:30:27
the, k,
00:30:27 -->
00:30:30
he will not accept the the PS,
00:30:30 -->
00:30:31
the analogy,
00:30:34 -->
00:30:37
and he will just take the text literally,
00:30:38 -->
00:30:39
and he will not
00:30:39 -->
00:30:42
pay any attention to the spirit of the
00:30:42 -->
00:30:43
text.
00:30:44 -->
00:30:46
This is known about him.
00:30:46 -->
00:30:47
Though
00:30:47 -->
00:30:48
he's a towering
00:30:49 -->
00:30:52
figure, he's an imam Muslim imam of the
00:30:52 -->
00:30:53
one of the
00:30:56 -->
00:30:57
famous Muslim scholars,
00:31:03 -->
00:31:05
So he said he he says here,
00:31:10 -->
00:31:10
and
00:31:22 -->
00:31:23
and
00:31:45 -->
00:31:45
The meaning,
00:31:49 -->
00:31:50
he said,
00:31:53 -->
00:31:55
has been proven to us
00:31:57 -->
00:31:58
beyond any shred of doubt
00:32:01 -->
00:32:01
that
00:32:03 -->
00:32:03
the news
00:32:04 -->
00:32:05
and the narration
00:32:06 -->
00:32:07
that is conveyed
00:32:07 -->
00:32:08
and transmitted
00:32:09 -->
00:32:10
and related
00:32:10 -->
00:32:11
to us
00:32:12 -->
00:32:14
by a just reliable,
00:32:14 -->
00:32:14
trustworthy
00:32:18 -->
00:32:20
narrator, reporting it from another
00:32:21 -->
00:32:24
narrator who is just like him, trustworthy,
00:32:26 -->
00:32:26
and
00:32:28 -->
00:32:28
had
00:32:30 -->
00:32:31
good memory
00:32:34 -->
00:32:35
until
00:32:35 -->
00:32:36
the end of the Isnat.
00:32:39 -->
00:32:41
Till you reach the
00:32:44 -->
00:32:45
In this day case,
00:32:48 -->
00:32:49
This is a
00:32:50 -->
00:32:51
a true this is the truth.
00:32:53 -->
00:32:55
For surely, this is the truth
00:32:57 -->
00:32:58
which necessitates.
00:33:01 -->
00:33:02
This is the
00:33:05 -->
00:33:06
beyond any doubt.
00:33:10 -->
00:33:10
This necessitates
00:33:12 -->
00:33:13
the application
00:33:14 -->
00:33:16
and they're applying. We have to apply
00:33:17 -->
00:33:18
such hadith,
00:33:20 -->
00:33:21
okay, for both
00:33:22 -->
00:33:22
that
00:33:24 -->
00:33:24
means
00:33:26 -->
00:33:26
the
00:33:28 -->
00:33:30
the issues related to
00:33:30 -->
00:33:31
our
00:33:31 -->
00:33:32
obligations
00:33:34 -->
00:33:35
with the 50 issues,
00:33:36 -->
00:33:38
salah, siyam, zakah, all these,
00:33:40 -->
00:33:41
transactions,
00:33:41 -->
00:33:45
and certainty. Well, means here the, the belief.
00:33:47 -->
00:33:48
Together, we don't
00:33:49 -->
00:33:52
make any separation. We don't differentiate. The hadith
00:33:52 -->
00:33:53
is authentic.
00:33:53 -->
00:33:54
We apply it for
00:33:55 -->
00:33:55
the and.
00:33:58 -->
00:33:59
This is what
00:34:02 -->
00:34:03
Al Nasser
00:34:06 -->
00:34:06
said.
00:34:31 -->
00:34:32
Volume 16,
00:34:33 -->
00:34:34
page 18.
00:34:35 -->
00:34:37
Rafa'ul Malam, page 69.
00:34:38 -->
00:34:39
So what he,
00:34:40 -->
00:34:42
what did he say? You say
00:34:42 -->
00:34:44
he he's talking about the Hadith of Alaha.
00:34:46 -->
00:34:47
He's
00:34:47 -->
00:34:48
said in
00:34:49 -->
00:34:51
many, many places of his books
00:34:52 -->
00:34:54
that the hadith with a had,
00:34:55 -->
00:34:58
it is an authority. It is an evidence
00:34:59 -->
00:35:01
that should be accepted and applied
00:35:02 -->
00:35:05
regarding issues and matters of the belief, our
00:35:05 -->
00:35:06
data.
00:35:10 -->
00:35:13
K? And in the it brings about and
00:35:13 -->
00:35:14
informs us
00:35:15 -->
00:35:16
about
00:35:16 -->
00:35:18
the brings about and creates
00:35:19 -->
00:35:19
certainty,
00:35:20 -->
00:35:20
in
00:35:21 -->
00:35:22
the heart.
00:35:23 -->
00:35:24
So he mentioned this
00:35:25 -->
00:35:27
in many of his books, in the Fatawa.
00:35:30 -->
00:35:31
Fatawa is
00:35:32 -->
00:35:33
encyclopedia, many volumes.
00:35:37 -->
00:35:40
You see? Because many of you, you don't
00:35:40 -->
00:35:42
know Arabic, so you are deprived
00:35:45 -->
00:35:45
of diving
00:35:47 -->
00:35:47
into these,
00:35:49 -->
00:35:50
books
00:35:51 -->
00:35:53
and bring out the gems.
00:35:54 -->
00:35:56
And these books are not available in English
00:35:57 -->
00:35:57
because
00:35:58 -->
00:35:58
to
00:35:59 -->
00:36:02
translate the fertile you need, it is a
00:36:02 -->
00:36:04
project. You need a team of scholars.
00:36:06 -->
00:36:06
So
00:36:07 -->
00:36:08
most of the
00:36:10 -->
00:36:11
the books which he
00:36:12 -->
00:36:14
we we have we have to refer to
00:36:14 -->
00:36:15
are in Arabic.
00:36:16 -->
00:36:17
Even not so much needed.
00:36:19 -->
00:36:20
Not so much needed.
00:36:23 -->
00:36:26
So roll up your sleeves, brothers and sisters,
00:36:26 -->
00:36:27
and learn Arabic.
00:36:32 -->
00:36:34
So he mentioned this in
00:36:34 -->
00:36:37
one of his, volume number 16 of the
00:36:37 -->
00:36:39
fit hour, page 18.
00:36:41 -->
00:36:43
And he mentioned this in
00:36:43 -->
00:36:44
his book,
00:36:47 -->
00:36:48
page 69,
00:36:52 -->
00:36:55
which I recommended to many of you to
00:36:55 -->
00:36:55
read it.
00:36:56 -->
00:36:58
Download it.
00:36:58 -->
00:37:00
But this is small booklet,
00:37:01 -->
00:37:02
very informative,
00:37:04 -->
00:37:05
very easy to understand
00:37:08 -->
00:37:10
because he is defending
00:37:11 -->
00:37:12
the scholars of Islam.
00:37:13 -->
00:37:14
Alafar al Nalan,
00:37:16 -->
00:37:17
k? Removing the blame
00:37:18 -->
00:37:20
or uplifting the blame
00:37:22 -->
00:37:22
or discarding
00:37:22 -->
00:37:24
the blame or
00:37:24 -->
00:37:25
getting rid of the blame.
00:37:32 -->
00:37:33
So
00:37:34 -->
00:37:34
defending
00:37:38 -->
00:37:41
the Imams, the towering figures, Muslim scholars,
00:37:45 -->
00:37:47
And he mentioned there why
00:37:47 -->
00:37:48
this imam
00:37:49 -->
00:37:52
did not follow this hadith, which is authentic.
00:37:55 -->
00:37:57
And you see him, how he justifies
00:37:59 -->
00:38:00
such stance
00:38:00 -->
00:38:01
and stand
00:38:02 -->
00:38:03
of that imam.
00:38:06 -->
00:38:08
Because no Muslim scholars
00:38:11 -->
00:38:12
intentionally
00:38:12 -->
00:38:13
or deliberately
00:38:14 -->
00:38:16
wanted to go against the Hadith of the
00:38:16 -->
00:38:17
prophet.
00:38:17 -->
00:38:18
No one. No. No.
00:38:19 -->
00:38:21
You have to give them the benefit of
00:38:21 -->
00:38:23
doubt. No. Muslim scholar will do that.
00:38:27 -->
00:38:30
That's why all the 4 imam, they said,
00:38:30 -->
00:38:32
either Sahal Hadith or Hamid.
00:38:34 -->
00:38:35
Right? If
00:38:35 -->
00:38:37
the Hadith is authentic, that is my mother.
00:38:37 -->
00:38:39
I I accept it.
00:38:41 -->
00:38:42
Even
00:38:43 -->
00:38:45
I didn't use it
00:38:45 -->
00:38:48
because either it didn't reach me,
00:38:48 -->
00:38:50
or it reach me through
00:38:51 -->
00:38:53
a source that I cannot trust.
00:38:55 -->
00:38:57
So that's why in that in this beautiful
00:38:57 -->
00:38:58
book,
00:39:01 -->
00:39:01
he mentioned.
00:39:07 -->
00:39:08
Some reasons why.
00:39:09 -->
00:39:10
Said
00:39:10 -->
00:39:11
sometimes
00:39:11 -->
00:39:14
the hadith didn't reach you, the imam, because
00:39:14 -->
00:39:15
you have to keep in mind,
00:39:16 -->
00:39:19
the compilations of the hadith of the prophet
00:39:19 -->
00:39:20
happened later,
00:39:21 -->
00:39:22
putting them
00:39:22 -->
00:39:23
in books,
00:39:23 -->
00:39:24
book form.
00:39:25 -->
00:39:27
Muhammed, Muslim, messiah, all this.
00:39:27 -->
00:39:28
So the scholars,
00:39:29 -->
00:39:33
the imams before that, they will just rely
00:39:33 -->
00:39:34
on what they.
00:39:39 -->
00:39:41
So this imam was not aware of this
00:39:41 -->
00:39:42
hadith,
00:39:43 -->
00:39:44
and that is
00:39:44 -->
00:39:45
normal.
00:39:48 -->
00:39:50
No. No Muslim scholars, he knew all the
00:39:50 -->
00:39:51
hadith of the Rav
00:39:55 -->
00:39:56
And they mentioned
00:39:57 -->
00:39:58
to you before
00:39:58 -->
00:40:00
about the hadith of the plague.
00:40:02 -->
00:40:04
The plague will say, Nama was
00:40:04 -->
00:40:05
going to
00:40:06 -->
00:40:07
Jerusalem.
00:40:07 -->
00:40:10
Ozanamal was not aware of it. He didn't
00:40:10 -->
00:40:11
hear of it.
00:40:11 -->
00:40:13
Oh, this Sahaba in the army were not
00:40:13 -->
00:40:17
aware of it. Only knew about it.
00:40:17 -->
00:40:18
So it's possible.
00:40:21 -->
00:40:23
Oh, the hadith reached the imam, but the
00:40:23 -->
00:40:24
ishnaat
00:40:24 -->
00:40:27
not reliable narrators. So
00:40:27 -->
00:40:28
he didn't
00:40:28 -->
00:40:30
accept the hadith because
00:40:31 -->
00:40:32
the ishnaat is not
00:40:33 -->
00:40:34
acceptable.
00:40:36 -->
00:40:38
All the hadith reach him, and to him,
00:40:38 -->
00:40:40
it is authentic, but the way he
00:40:41 -->
00:40:44
understood it is different from the way others
00:40:45 -->
00:40:45
understood it.
00:40:47 -->
00:40:48
Like the hadith of,
00:40:49 -->
00:40:50
a woman
00:40:51 -->
00:40:52
if a woman,
00:40:53 -->
00:40:55
got married without the consent of Hawali,
00:40:56 -->
00:40:57
the hadith.
00:41:09 -->
00:41:10
And a woman
00:41:10 -->
00:41:13
gets herself married without the consent of her
00:41:13 -->
00:41:17
willy, then her marriage is invalid, invalid, invalid.
00:41:17 -->
00:41:18
He said it 3 times.
00:41:20 -->
00:41:21
Three times
00:41:22 -->
00:41:23
that this marital,
00:41:26 -->
00:41:29
contract, this red block is invalid.
00:41:32 -->
00:41:34
And this is the mother of Malik, Ahmad,
00:41:34 -->
00:41:35
and Shafiq,
00:41:38 -->
00:41:39
To him,
00:41:43 -->
00:41:44
he said the
00:41:44 -->
00:41:46
nikah, the marriage is valid
00:41:48 -->
00:41:49
because
00:41:50 -->
00:41:52
his understanding of this hadith
00:41:53 -->
00:41:54
that it is not
00:41:55 -->
00:41:57
applied for any woman.
00:41:58 -->
00:42:01
The hadith is only applied for the slave
00:42:01 -->
00:42:02
woman,
00:42:02 -->
00:42:03
slave
00:42:03 -->
00:42:04
girls. For woman
00:42:05 -->
00:42:06
is a slave,
00:42:08 -->
00:42:09
yes,
00:42:09 -->
00:42:12
she should not get married without the consent
00:42:12 -->
00:42:13
of her master.
00:42:14 -->
00:42:16
But if she is free,
00:42:17 -->
00:42:19
then her marriage is,
00:42:20 -->
00:42:22
valid, and she is exempted.
00:42:24 -->
00:42:26
So the other scholars, they refuted
00:42:26 -->
00:42:27
this understanding,
00:42:27 -->
00:42:28
and they said
00:42:30 -->
00:42:32
the hadith is general,
00:42:34 -->
00:42:37
because a you a you means any.
00:42:38 -->
00:42:42
So for you, Imam Abu Hanifa, to say,
00:42:42 -->
00:42:45
you're limited to the slave girls. You have
00:42:45 -->
00:42:46
to produce an evidence.
00:42:48 -->
00:42:49
Where is the hadith
00:42:50 -->
00:42:52
that says it is only for the slave
00:42:52 -->
00:42:52
girl
00:42:54 -->
00:42:55
when the text is general,
00:42:58 -->
00:42:58
and then
00:42:59 -->
00:43:00
is
00:43:00 -->
00:43:02
joined and followed with,
00:43:06 -->
00:43:07
which gives more generality.
00:43:12 -->
00:43:15
So the strongest opinion that a woman should
00:43:15 -->
00:43:18
not get married without the consent of Halloween.
00:43:19 -->
00:43:20
Now however,
00:43:21 -->
00:43:22
what if a woman
00:43:23 -->
00:43:25
got married without the consent of poverty?
00:43:27 -->
00:43:30
How about this marital relationship? Is it?
00:43:32 -->
00:43:33
How about those children
00:43:34 -->
00:43:35
they had?
00:43:38 -->
00:43:38
Illegitimate
00:43:39 -->
00:43:39
children
00:43:40 -->
00:43:41
or legitimate children?
00:43:45 -->
00:43:45
So the
00:43:47 -->
00:43:50
Jammu, the other scholars, the 3 imams are
00:43:50 -->
00:43:51
saying no. The
00:43:52 -->
00:43:54
relationship is not zina, and
00:43:57 -->
00:44:00
the children are legitimate children because it is
00:44:00 -->
00:44:02
based on a fatwa of an imam,
00:44:03 -->
00:44:04
a known imam.
00:44:06 -->
00:44:07
K?
00:44:10 -->
00:44:11
But they are sinful. No doubt.
00:44:13 -->
00:44:16
K? So keep this in mind, my dear
00:44:16 -->
00:44:16
sister.
00:44:17 -->
00:44:20
No woman should get married without the consent
00:44:20 -->
00:44:22
of how we be,
00:44:24 -->
00:44:26
but this is one of the
00:44:27 -->
00:44:28
pillars of the
00:44:29 -->
00:44:30
and the valid wedlock
00:44:31 -->
00:44:32
or
00:44:35 -->
00:44:36
habdin
00:44:37 -->
00:44:38
nikai. So this is
00:44:39 -->
00:44:41
the beautiful book, Rafa Al Mallam.
00:44:42 -->
00:44:44
When you read it, you now you will
00:44:44 -->
00:44:45
appreciate and
00:44:46 -->
00:44:46
you will
00:44:47 -->
00:44:48
understand
00:44:48 -->
00:44:50
why scholars, they
00:44:50 -->
00:44:51
differed on
00:44:52 -->
00:44:54
many matters, on many issues.
00:44:56 -->
00:44:58
Also, Imam Ibn Qayyim Rahim Hawa.
00:45:39 -->
00:45:39
In
00:45:50 -->
00:45:52
the beginning of the introduction.
00:45:52 -->
00:45:53
So the meaning.
00:45:56 -->
00:45:56
Ibn al Qayyim.
00:45:59 -->
00:46:00
And who is Ibn al Qayyim?
00:46:01 -->
00:46:04
Because sometimes people, they are confused between Ibn
00:46:04 -->
00:46:04
al Qayyim
00:46:06 -->
00:46:07
and even
00:46:11 -->
00:46:12
because sometimes,
00:46:13 -->
00:46:14
there was you will come across
00:46:21 -->
00:46:23
and. So people are confused.
00:46:24 -->
00:46:24
No.
00:46:25 -->
00:46:26
Ibn al Jawziyyah
00:46:28 -->
00:46:29
is one of the,
00:46:30 -->
00:46:30
scholars.
00:46:31 -->
00:46:31
Imam,
00:46:32 -->
00:46:33
he's the one who,
00:46:35 -->
00:46:36
he wrote
00:46:36 -->
00:46:37
many,
00:46:37 -->
00:46:38
books,
00:46:38 -->
00:46:40
and one of the famous books
00:46:41 -->
00:46:42
he wrote is,
00:46:42 -->
00:46:43
beautiful book,
00:46:44 -->
00:46:45
and
00:46:49 -->
00:46:50
a book on the fabricated
00:46:52 -->
00:46:52
hadith.
00:46:54 -->
00:46:56
So he was an imam, and he was
00:46:56 -->
00:46:57
famous preacher
00:47:00 -->
00:47:00
while
00:47:03 -->
00:47:04
he touches
00:47:04 -->
00:47:05
the heart.
00:47:05 -->
00:47:06
They
00:47:07 -->
00:47:07
said
00:47:09 -->
00:47:09
when
00:47:11 -->
00:47:12
he talks,
00:47:15 -->
00:47:15
1,000
00:47:16 -->
00:47:17
became Muslims
00:47:18 -->
00:47:18
when they count
00:47:19 -->
00:47:21
counted those who become Muslims.
00:47:21 -->
00:47:23
Not Muslims, they would attend and listen to
00:47:23 -->
00:47:24
him
00:47:25 -->
00:47:27
because he his words, they penetrate
00:47:28 -->
00:47:29
and touch the heart
00:47:30 -->
00:47:31
touch the heart.
00:47:36 -->
00:47:37
So that is Ibn al Yawzi.
00:47:38 -->
00:47:39
Ibn
00:47:40 -->
00:47:41
or
00:47:43 -->
00:47:44
because
00:47:45 -->
00:47:46
Tayim means the headmaster.
00:47:48 -->
00:47:48
Yoziyya
00:47:49 -->
00:47:50
is a school,
00:47:50 -->
00:47:53
humble school in Damascus, in Damascus
00:47:53 -->
00:47:54
Al Yoziyya.
00:47:56 -->
00:47:59
So his father was the headmaster
00:48:00 -->
00:48:01
of
00:48:02 -->
00:48:03
that school.
00:48:03 -->
00:48:06
So he's the son of the headmaster
00:48:06 -->
00:48:08
of Al Jawziyah,
00:48:10 -->
00:48:13
Ghoziya. And sometimes Ibn al Qayy.
00:48:15 -->
00:48:16
And
00:48:17 -->
00:48:18
Ibn al Qayyim
00:48:18 -->
00:48:21
in the beginning of his life was just
00:48:21 -->
00:48:23
influenced and followed some of the Suvis.
00:48:25 -->
00:48:25
K.
00:48:27 -->
00:48:28
Then he met and
00:48:30 -->
00:48:31
he became
00:48:31 -->
00:48:32
a disciple
00:48:33 -->
00:48:34
and one of the closest
00:48:35 -->
00:48:36
students
00:48:36 -->
00:48:37
of his share
00:48:38 -->
00:48:38
and where
00:48:39 -->
00:48:39
he,
00:48:40 -->
00:48:42
polished and removed all
00:48:42 -->
00:48:43
the
00:48:43 -->
00:48:44
remnants of
00:48:46 -->
00:48:47
from his mind.
00:49:01 -->
00:49:02
So
00:49:08 -->
00:49:08
here
00:49:09 -->
00:49:09
in
00:49:10 -->
00:49:11
this book,
00:49:12 -->
00:49:13
okay, it is
00:49:14 -->
00:49:15
many volumes,
00:49:15 -->
00:49:17
Asawad and Mursala.
00:49:18 -->
00:49:19
The launch.
00:49:20 -->
00:49:20
Okay?
00:49:22 -->
00:49:22
Thunder's
00:49:25 -->
00:49:25
or,
00:49:26 -->
00:49:26
lifeboats.
00:49:33 -->
00:49:34
So what?
00:49:35 -->
00:49:36
This lightning
00:49:39 -->
00:49:40
which will burn
00:49:42 -->
00:49:45
that are sent upon the and
00:49:47 -->
00:49:49
the, those who
00:49:49 -->
00:49:52
make and render Allah's names without meanings.
00:49:54 -->
00:49:55
So if you read,
00:49:57 -->
00:49:59
k, then you'll have,
00:50:01 -->
00:50:03
strong belief and strong,
00:50:03 -->
00:50:05
and you you will be able to
00:50:08 -->
00:50:08
become
00:50:10 -->
00:50:13
you will be having this immunity against the
00:50:13 -->
00:50:13
shubhrant
00:50:15 -->
00:50:17
because all the shubhrant we
00:50:18 -->
00:50:20
we hear today are just re
00:50:22 -->
00:50:22
rehashed.
00:50:24 -->
00:50:25
That's it.
00:50:27 -->
00:50:29
So he mentioned he said there are more
00:50:29 -->
00:50:30
than 20
00:50:31 -->
00:50:32
ways
00:50:32 -->
00:50:33
and 20
00:50:35 -->
00:50:36
aspects
00:50:38 -->
00:50:39
and twenty proofs.
00:50:42 -->
00:50:44
All testify to the facts that
00:50:50 -->
00:50:50
okay,
00:50:51 -->
00:50:52
brings about
00:50:55 -->
00:50:56
and establishes
00:51:01 -->
00:51:02
in one's heart, the
00:51:03 -->
00:51:04
If
00:51:07 -->
00:51:08
you do
00:51:14 -->
00:51:15
So this is mentioned
00:51:16 -->
00:51:16
by
00:51:17 -->
00:51:19
Ibn al Qayyim, Ibn Hajjar al hamalah,
00:51:20 -->
00:51:21
and
00:51:23 -->
00:51:24
this book
00:51:25 -->
00:51:26
about the Musfala,
00:51:27 -->
00:51:28
the science of hadith,
00:51:29 -->
00:51:33
Imam Tawawi and his of Tawawi. Oh, Muslim
00:51:33 -->
00:51:33
scholars, they
00:51:34 -->
00:51:36
address this matter, this issue.
00:51:37 -->
00:51:38
Imam Shirkani
00:51:39 -->
00:51:40
was an imam,
00:51:41 -->
00:51:42
okay,
00:51:42 -->
00:51:43
from Yemen,
00:51:45 -->
00:51:46
in which they had
00:51:47 -->
00:51:49
in his book, Al Shaddai Faghoul.
00:51:52 -->
00:51:54
Al Shaddir Fuhul. This is an.
00:51:56 -->
00:51:58
So he mentioned that. Imam Nawawi
00:51:59 -->
00:52:01
also mentioned the same thing
00:52:02 -->
00:52:03
in the introduction
00:52:03 -->
00:52:05
of Sahih Imam Muslim.
00:52:12 -->
00:52:13
Also said,
00:53:04 -->
00:53:05
and. The meaning.
00:53:08 -->
00:53:08
This is.
00:53:12 -->
00:53:13
In danger.
00:53:14 -->
00:53:15
And for this
00:53:15 -->
00:53:16
this reason,
00:53:17 -->
00:53:17
the majority,
00:53:18 -->
00:53:19
Jumur,
00:53:20 -->
00:53:20
the Jumur
00:53:21 -->
00:53:23
means the majority of the scholars.
00:53:25 -->
00:53:28
From among the different groups,
00:53:30 -->
00:53:32
k, different groups,
00:53:36 -->
00:53:36
They
00:53:37 -->
00:53:38
were
00:53:41 -->
00:53:43
holding the opinion that
00:53:44 -->
00:53:46
the hadith of if
00:53:46 -->
00:53:48
it is accepted by the.
00:53:50 -->
00:53:50
K?
00:53:51 -->
00:53:52
So the
00:53:52 -->
00:53:53
generation
00:53:53 -->
00:53:54
after generation,
00:53:55 -->
00:53:56
they accepted this hadith
00:53:58 -->
00:53:59
and acted upon it.
00:54:00 -->
00:54:01
This
00:54:02 -->
00:54:03
establishes
00:54:04 -->
00:54:06
and the aim in one's heart.
00:54:07 -->
00:54:10
And it has to be accepted, and it
00:54:10 -->
00:54:11
has to be
00:54:12 -->
00:54:12
applied
00:54:13 -->
00:54:14
and believe in it.
00:54:18 -->
00:54:20
This what the
00:54:21 -->
00:54:22
the authors
00:54:22 -->
00:54:23
and the compilers
00:54:26 -->
00:54:27
and the scholars who
00:54:29 -->
00:54:30
wrote books
00:54:31 -->
00:54:31
on,
00:54:33 -->
00:54:34
the fundamentals
00:54:34 -->
00:54:35
of.
00:54:37 -->
00:54:39
See, my dear brothers and sisters, my advice
00:54:39 -->
00:54:40
for you,
00:54:41 -->
00:54:42
you need to know
00:54:43 -->
00:54:44
Arabic,
00:54:46 -->
00:54:47
of course, the Quran, and
00:54:51 -->
00:54:53
and then also Arabic and also.
00:54:56 -->
00:54:58
And this is the problem,
00:54:59 -->
00:55:00
k,
00:55:01 -->
00:55:02
with many
00:55:03 -->
00:55:04
of the Dua.
00:55:06 -->
00:55:08
They lack knowledge in Arabic
00:55:08 -->
00:55:09
and the Surufak.
00:55:17 -->
00:55:19
Behind there is
00:55:20 -->
00:55:21
inseparable
00:55:21 -->
00:55:22
connection
00:55:23 -->
00:55:23
between
00:55:31 -->
00:55:33
and because many of the topics
00:55:33 -->
00:55:34
discussed
00:55:35 -->
00:55:35
in the sulfur
00:55:36 -->
00:55:37
are based
00:55:37 -->
00:55:38
on the language
00:55:44 -->
00:55:45
and the language itself.
00:55:49 -->
00:55:51
That's why Imam Shatir said.
00:55:54 -->
00:55:56
K? And he talk when he talks about
00:55:57 -->
00:55:58
the importance of the Arabic
00:56:00 -->
00:56:01
language, tongue,
00:56:01 -->
00:56:02
the mastery,
00:56:02 -->
00:56:05
to master Arabic language. He said,
00:56:06 -->
00:56:08
the more you know the Arabic language,
00:56:09 -->
00:56:12
your mastery of the Arabic language is directly
00:56:12 -->
00:56:12
proportional
00:56:13 -->
00:56:14
to your understanding
00:56:14 -->
00:56:16
of the deed. The more you know Arabic,
00:56:16 -->
00:56:19
the more you will know the deed. The
00:56:19 -->
00:56:21
less you know Arabic, the less you know
00:56:21 -->
00:56:21
the deed.
00:56:23 -->
00:56:24
Very simple.
00:56:27 -->
00:56:31
So you need to master Arabic, and you
00:56:31 -->
00:56:33
need also to know. Because
00:56:34 -->
00:56:34
is.
00:56:37 -->
00:56:39
They are sciences. They call them.
00:56:40 -->
00:56:43
They are considered as instrument, tools.
00:56:45 -->
00:56:46
These are
00:56:47 -->
00:56:47
instrumental
00:56:48 -->
00:56:48
sciences,
00:56:51 -->
00:56:52
which will
00:56:54 -->
00:56:55
enable you
00:56:57 -->
00:56:57
to
00:56:59 -->
00:56:59
understand
00:57:00 -->
00:57:01
the text
00:57:02 -->
00:57:03
and to extract
00:57:04 -->
00:57:04
and deduce
00:57:06 -->
00:57:07
from the text
00:57:08 -->
00:57:08
rulings
00:57:10 -->
00:57:11
based on
00:57:12 -->
00:57:13
solid ground.
00:57:15 -->
00:57:17
But if you don't know,
00:57:20 -->
00:57:21
you will not be able to do that.
00:57:26 -->
00:57:27
How can you know
00:57:28 -->
00:57:29
that
00:57:30 -->
00:57:32
this what the hadith says
00:57:36 -->
00:57:37
entails?
00:57:40 -->
00:57:41
You view it's the hadith.
00:57:44 -->
00:57:45
If you don't know
00:57:46 -->
00:57:46
that
00:57:50 -->
00:57:52
the Al Nahi, you feel it's the Harim,
00:57:54 -->
00:57:55
and this
00:57:55 -->
00:57:58
is discussed this issue discussed in a.
00:57:59 -->
00:58:00
If there is,
00:58:05 -->
00:58:07
this entails it is this particular
00:58:08 -->
00:58:11
action or deed is unlawful.
00:58:11 -->
00:58:12
Haram.
00:58:20 -->
00:58:21
Example, the
00:58:21 -->
00:58:24
the hadith mentioned about a woman getting herself
00:58:24 -->
00:58:27
married or got getting married at the concept
00:58:27 -->
00:58:27
of the.
00:58:30 -->
00:58:30
So
00:58:31 -->
00:58:32
if you know,
00:58:33 -->
00:58:36
the prophet said, Hamadi is invalid invalid invalid,
00:58:37 -->
00:58:38
which means he nullified
00:58:39 -->
00:58:40
and considered Hamadi
00:58:41 -->
00:58:42
invalid or nullified.
00:58:44 -->
00:58:46
So which means it is haram.
00:58:48 -->
00:58:49
It's halal.
00:58:51 -->
00:58:52
So you need to study.
00:59:00 -->
00:59:01
Means those who
00:59:03 -->
00:59:07
wrote and authored books and classified them. Means
00:59:07 -->
00:59:07
classification.
00:59:09 -->
00:59:11
K. And so they
00:59:12 -->
00:59:14
compiled, and they made books, and they authored
00:59:14 -->
00:59:16
books, and they wrote books
00:59:16 -->
00:59:18
on Usulifah
00:59:19 -->
00:59:20
from among the
00:59:21 -->
00:59:22
students and the followers
00:59:23 -->
00:59:25
of Abu Hanifa Rahim Allah.
00:59:27 -->
00:59:27
K?
00:59:28 -->
00:59:31
And that's why you have you'll come across
00:59:31 -->
00:59:33
many, many books in in
00:59:35 -->
00:59:36
each in each.
00:59:39 -->
00:59:40
K.
00:59:40 -->
00:59:41
Also,
00:59:43 -->
00:59:45
there's scholars who wrote
00:59:46 -->
00:59:49
about the followers of Imam Malik, Imam Shabir,
00:59:49 -->
00:59:49
or Ahmed.
00:59:50 -->
00:59:50
Except
00:59:53 -->
00:59:53
Okay?
00:59:54 -->
00:59:55
Small group
00:59:56 -->
00:59:57
from among those who
00:59:58 -->
00:59:59
came later
01:00:01 -->
01:00:01
came later.
01:00:03 -->
01:00:06
They were not students of those 4 imams.
01:00:06 -->
01:00:07
They came later.
01:00:08 -->
01:00:10
That's why when you study any madhab,
01:00:10 -->
01:00:13
for example, they study Hanafi madhab or
01:00:13 -->
01:00:14
Shafi'i or Maliki,
01:00:15 -->
01:00:17
you will come to see that
01:00:18 -->
01:00:20
the latest scholars in the madhab, they might
01:00:20 -->
01:00:23
they say may might say something which is
01:00:24 -->
01:00:25
totally different
01:00:25 -->
01:00:26
from what
01:00:27 -->
01:00:29
the the imam himself or the,
01:00:30 -->
01:00:31
the students
01:00:31 -->
01:00:34
of the imam, the direct students of that
01:00:34 -->
01:00:34
imam.
01:00:35 -->
01:00:37
This is known in the you'll find in
01:00:37 -->
01:00:39
the books of the of fiqh
01:00:39 -->
01:00:40
in each school.
01:00:43 -->
01:00:46
Except a few group a few, small group,
01:00:47 -->
01:00:48
small number
01:00:48 -->
01:00:50
from among those who came later.
01:00:54 -->
01:00:55
And they are
01:00:56 -->
01:00:57
influenced, and
01:00:57 -->
01:01:00
they followed, and they were influenced
01:01:01 -->
01:01:01
by
01:01:02 -->
01:01:05
Khalil Kalam, the people of Kalam, people of
01:01:05 -->
01:01:05
philosophy.
01:01:07 -->
01:01:08
They are the ones who
01:01:09 -->
01:01:11
did not accept the hadith of Ahad.
01:01:13 -->
01:01:14
And this is you'll find this.
01:01:15 -->
01:01:15
Brintaymeir
01:01:16 -->
01:01:17
mentioned this
01:01:18 -->
01:01:18
in the fitawah,
01:01:20 -->
01:01:21
volume number 13,
01:01:22 -->
01:01:22
page
01:01:23 -->
01:01:23
351.
01:01:25 -->
01:01:27
So you see, my dear brothers and sisters,
01:01:27 -->
01:01:29
what the ulama of al Islam
01:01:31 -->
01:01:31
said
01:01:32 -->
01:01:33
about the
01:01:34 -->
01:01:34
acceptance
01:01:35 -->
01:01:36
and the application
01:01:37 -->
01:01:39
of the ahadith of Ahab.
01:01:39 -->
01:01:40
May Allah
01:01:43 -->
01:01:45
increase all knowledge in the deep.
01:01:45 -->
01:01:46
May Allah
01:01:48 -->
01:01:49
keep us to remain
01:01:49 -->
01:01:50
steadfast
01:01:51 -->
01:01:53
in this beautiful deen, and may Allah make
01:01:53 -->
01:01:56
us among those who will keep tagging on
01:01:56 -->
01:01:57
the path
01:01:57 -->
01:01:58
of
01:01:58 -->
01:01:59
those towering figures,
01:02:00 -->
01:02:01
our imams,
01:02:01 -->
01:02:03
the scholars of Islam,
01:02:03 -->
01:02:04
the 3 generations,
01:02:05 -->
01:02:07
and those who follow the footsteps.
01:02:08 -->
01:02:09
May Allah
01:02:10 -->
01:02:12
forgive us our faults and mistakes
01:02:13 -->
01:02:13
and
01:02:14 -->
01:02:15
ignorance. May Allah
01:02:19 -->
01:02:20
unite our
01:02:20 -->
01:02:21
and
01:02:21 -->
01:02:22
guide our
01:02:23 -->
01:02:24
to and unite
01:02:27 -->
01:02:29
And may Allah reward all of you, my
01:02:29 -->
01:02:30
dear brothers and sisters,
01:02:30 -->
01:02:33
immensely for your patience and attendance.
01:02:47 -->
01:02:49
Brothers and sisters, we will now do the
01:02:49 -->
01:02:51
questions and answers time. If you have questions,
01:02:51 -->
01:02:53
please send them in, and we will answer
01:02:53 -->
01:02:53
them
01:02:54 -->
01:02:56
as soon as possible. Please try to ask
01:02:56 -->
01:02:57
verbally,
01:02:58 -->
01:03:00
and we will begin with the questions we
01:03:00 -->
01:03:02
have already received.
01:03:06 -->
01:03:07
Okay. First question.
01:03:09 -->
01:03:12
A school friend who lives back home has
01:03:12 -->
01:03:13
requested money for treatment
01:03:14 -->
01:03:17
many times, but we are not sure to
01:03:17 -->
01:03:19
give her Zakat money as she doesn't have
01:03:19 -->
01:03:22
any hospital documents for proof.
01:03:22 -->
01:03:24
Her claim is that the doctor wants to
01:03:24 -->
01:03:26
admit her to hospital.
01:03:26 -->
01:03:27
What should we do?
01:03:31 -->
01:03:32
If he's trustworthy
01:03:35 -->
01:03:35
and sicker,
01:03:36 -->
01:03:39
and you can ask people to find out.
01:03:40 -->
01:03:42
And ask, it is
01:03:42 -->
01:03:44
your right to ask for
01:03:44 -->
01:03:47
to send her the medical tests, the certificates,
01:03:48 -->
01:03:50
because that for sure, now she is going
01:03:50 -->
01:03:51
to hospital.
01:03:52 -->
01:03:54
That means she did some,
01:03:55 -->
01:03:56
lab,
01:03:56 -->
01:03:57
tests before.
01:03:58 -->
01:03:59
Oh, okay.
01:04:00 -->
01:04:03
You ask her about the hospital, the name
01:04:03 -->
01:04:03
of the doctor,
01:04:04 -->
01:04:05
and you can write to
01:04:06 -->
01:04:07
to the doctor and
01:04:07 -->
01:04:08
verify.
01:04:10 -->
01:04:12
I mean, because this Zakah money, we have
01:04:12 -->
01:04:13
to make sure
01:04:13 -->
01:04:14
that
01:04:14 -->
01:04:17
it goes to those who are eligible for
01:04:17 -->
01:04:17
the car.
01:04:18 -->
01:04:20
I hope this is clear to the customer.
01:04:25 -->
01:04:27
I like to stay here. We go to
01:04:27 -->
01:04:28
the next question.
01:04:33 -->
01:04:35
My brother has been looking for a job.
01:04:35 -->
01:04:37
At the job he found, they requested him
01:04:37 -->
01:04:40
to shave off his beard. He's now confused.
01:04:40 -->
01:04:42
What can he do?
01:04:43 -->
01:04:45
He should not shave his beard.
01:04:47 -->
01:04:48
He should not.
01:04:50 -->
01:04:51
And Allah promised.
01:05:02 -->
01:05:03
K? So Allah punished.
01:05:05 -->
01:05:07
Whoever fears Allah,
01:05:10 -->
01:05:13
Allah will create for him an outlet, an
01:05:13 -->
01:05:13
exit.
01:05:15 -->
01:05:15
And
01:05:16 -->
01:05:18
Allah will provide for him
01:05:18 -->
01:05:21
from sources he cannot expect.
01:05:23 -->
01:05:25
So just this is a test for you.
01:05:26 -->
01:05:27
Have saber,
01:05:28 -->
01:05:28
be patient,
01:05:29 -->
01:05:31
and Allah will get you
01:05:33 -->
01:05:35
a source of list
01:05:36 -->
01:05:39
from places you cannot expect, and it is
01:05:39 -->
01:05:39
halal.
01:05:41 -->
01:05:41
So
01:05:42 -->
01:05:42
don't
01:05:43 -->
01:05:44
shave your beard
01:05:45 -->
01:05:47
because your risk are already
01:05:48 -->
01:05:50
decreed it, and it's going to come.
01:05:52 -->
01:05:54
So don't try to hasten
01:05:55 -->
01:05:56
it
01:05:56 -->
01:05:58
by doing haram. It is coming. It is
01:05:58 -->
01:05:59
coming.
01:06:00 -->
01:06:02
The same thing like a sister
01:06:02 -->
01:06:04
is in need to get a job.
01:06:05 -->
01:06:05
K?
01:06:06 -->
01:06:08
Whether she's a widow or any any reason.
01:06:10 -->
01:06:12
So they asked her to remove her hijab.
01:06:12 -->
01:06:13
She should not accept.
01:06:14 -->
01:06:16
She should not accept.
01:06:16 -->
01:06:18
I hope this is clear. May Allah
01:06:19 -->
01:06:21
grant you a job
01:06:21 -->
01:06:22
and source of
01:06:23 -->
01:06:24
income
01:06:24 -->
01:06:25
through the halal.
01:06:26 -->
01:06:27
So just
01:06:27 -->
01:06:28
remain steadfast
01:06:29 -->
01:06:30
and be confident
01:06:31 -->
01:06:33
that Allah will provide for you as he
01:06:33 -->
01:06:34
promised.
01:06:35 -->
01:06:36
Have that.
01:06:36 -->
01:06:37
Next.
01:06:40 -->
01:06:41
Next,
01:06:45 -->
01:06:48
Is it sufficient to make one single intention
01:06:48 -->
01:06:50
in the morning to live the day to
01:06:50 -->
01:06:53
please Allah or should one keep renewing
01:06:53 -->
01:06:54
the intention?
01:06:57 -->
01:06:59
It will do, but it is better.
01:07:00 -->
01:07:03
Whatever we keep renewing our intentions.
01:07:05 -->
01:07:07
Okay? And when we do something
01:07:07 -->
01:07:09
but not always we remember, but with the
01:07:09 -->
01:07:10
moment you remember,
01:07:11 -->
01:07:12
renew the intention
01:07:13 -->
01:07:15
so that what will
01:07:15 -->
01:07:16
differentiate
01:07:16 -->
01:07:17
a normal action
01:07:18 -->
01:07:20
from Ibadan? What will make
01:07:20 -->
01:07:23
normal act into active worship? The niyyah itself.
01:07:23 -->
01:07:24
The niyyah.
01:07:26 -->
01:07:28
K? So you are leaving your house. You
01:07:28 -->
01:07:29
are going to the office.
01:07:31 -->
01:07:32
All of us, and we work,
01:07:33 -->
01:07:34
and we earn.
01:07:35 -->
01:07:36
So if my intention,
01:07:39 -->
01:07:40
I am going to this
01:07:41 -->
01:07:43
to do this this year,
01:07:43 -->
01:07:44
okay,
01:07:44 -->
01:07:47
to earn halal food for my family.
01:07:48 -->
01:07:50
K, to save me from
01:07:51 -->
01:07:53
doing anything wrong.
01:07:53 -->
01:07:56
So I keep renewing my intention.
01:07:57 -->
01:07:59
So the 8 hours I spent in the
01:07:59 -->
01:08:00
office,
01:08:01 -->
01:08:02
I get Hassanat
01:08:03 -->
01:08:04
because of my knee.
01:08:05 -->
01:08:08
Not that I'm doing it in, like, a,
01:08:08 -->
01:08:09
automatically
01:08:09 -->
01:08:11
on a robot form
01:08:11 -->
01:08:13
robotic form. No.
01:08:13 -->
01:08:15
So that is the importance of the niyya.
01:08:16 -->
01:08:19
You eat. If you have no niyya,
01:08:19 -->
01:08:20
just eating.
01:08:21 -->
01:08:23
But if you eat with niyya,
01:08:24 -->
01:08:25
oh my lord.
01:08:25 -->
01:08:26
Okay,
01:08:27 -->
01:08:29
I take this food, this meal to understand,
01:08:29 -->
01:08:32
to worship you. Now I I write it
01:08:32 -->
01:08:34
for you. You go to sleep.
01:08:35 -->
01:08:35
No?
01:08:37 -->
01:08:37
No?
01:08:39 -->
01:08:40
But if you have intention,
01:08:41 -->
01:08:43
I sleep to gain strength
01:08:44 -->
01:08:46
to get up and pray and worship you.
01:08:47 -->
01:08:50
That. You are asleep and the Malaika writing.
01:09:03 -->
01:09:06
My bio biological needs and my pa partner's
01:09:06 -->
01:09:07
needs
01:09:07 -->
01:09:10
so that we don't fall into the haram.
01:09:10 -->
01:09:12
So save us from the haram, oh, Allah,
01:09:14 -->
01:09:16
falling into haram, and bless us with the,
01:09:17 -->
01:09:17
blessed
01:09:18 -->
01:09:18
child.
01:09:20 -->
01:09:21
While you are satisfying
01:09:21 -->
01:09:22
your
01:09:23 -->
01:09:23
biological
01:09:23 -->
01:09:26
needs, you get Hasnat as the prophet.
01:09:27 -->
01:09:30
So the is very important, my dear brothers
01:09:30 -->
01:09:31
and sisters.
01:09:32 -->
01:09:34
I hope this was clear to the questioner.
01:09:41 -->
01:09:43
It is clear. We go to the next
01:09:43 -->
01:09:46
question. What if we intend to do something
01:09:46 -->
01:09:48
for Allah and then the intention changes in
01:09:48 -->
01:09:49
the middle of the action?
01:09:51 -->
01:09:52
Would you mind repeating?
01:09:53 -->
01:09:55
What if we intend to do something for
01:09:55 -->
01:09:57
Allah and then the intention
01:09:57 -->
01:09:57
changes
01:09:58 -->
01:10:00
in the middle of the action?
01:10:01 -->
01:10:03
I correct it.
01:10:04 -->
01:10:06
I correct it. The shaitan tries to spoil.
01:10:07 -->
01:10:07
I
01:10:08 -->
01:10:09
renew my intention.
01:10:10 -->
01:10:12
And if the happened
01:10:13 -->
01:10:15
after I did this deed,
01:10:15 -->
01:10:17
so I did it for him, for Allah.
01:10:18 -->
01:10:21
And then the shaitan comes and says, you
01:10:21 -->
01:10:22
didn't do it for the sake of Allah.
01:10:22 -->
01:10:25
The other mother say, just ignore it. This
01:10:25 -->
01:10:27
is just satanic whispers.
01:10:28 -->
01:10:32
So that's why we need to keep correcting
01:10:32 -->
01:10:33
and checking ourselves.
01:10:35 -->
01:10:38
That's why I think Imam Ghazali said, if
01:10:38 -->
01:10:39
you are praying
01:10:40 -->
01:10:43
and then the shaytan told you, oh, you
01:10:43 -->
01:10:43
are,
01:10:45 -->
01:10:48
prolonging your salah for showing off. He said,
01:10:48 -->
01:10:49
make it longer.
01:10:50 -->
01:10:52
Make it longer. So then the shaytan will
01:10:52 -->
01:10:53
never come to you.
01:10:55 -->
01:10:57
I hope this is clear. Next.
01:11:01 -->
01:11:03
That is clear. We go to the next
01:11:03 -->
01:11:04
question. Sheikh,
01:11:04 -->
01:11:06
can you please advise and recommend a book
01:11:06 -->
01:11:08
in English language to learn
01:11:09 -->
01:11:12
Hanafi Madhub written by Imam Abu Hanifa?
01:11:14 -->
01:11:15
I'm not.
01:11:16 -->
01:11:17
I don't any
01:11:18 -->
01:11:20
I know any book in English. So you
01:11:20 -->
01:11:21
you better ask
01:11:22 -->
01:11:24
the imams in your area.
01:11:25 -->
01:11:26
I am sure.
01:11:26 -->
01:11:27
K.
01:11:28 -->
01:11:29
Because you have, I think,
01:11:31 -->
01:11:34
It has branches in the UK and and
01:11:34 -->
01:11:34
many
01:11:35 -->
01:11:37
Hanafi scholars out there. So for sure, there
01:11:37 -->
01:11:39
are books available
01:11:39 -->
01:11:42
and translated into English. I'm sure.
01:11:42 -->
01:11:44
But the unfortunate way
01:11:44 -->
01:11:45
I I'm not aware.
01:11:46 -->
01:11:47
Next.
01:11:49 -->
01:11:50
Sure. That was the final question of tonight's
01:11:50 -->
01:11:51
session.
01:11:52 -->
01:11:53
If you'd like to conclude.
01:11:56 -->
01:11:59
May Allah bless you. Bless your family. Protect
01:11:59 -->
01:12:00
you. Protect your family.
01:12:01 -->
01:12:04
And may Allah elevate your status in this
01:12:04 -->
01:12:06
world, this dunya, and in.
01:12:09 -->
01:12:10
May Allah
01:12:11 -->
01:12:13
keep us and remain steadfast in this beautiful
01:12:13 -->
01:12:15
deen till we meet Allah and find him
01:12:15 -->
01:12:17
pleased with all of us. Ameen,
01:12:18 -->
01:12:19
may Allah give us hidayah.
01:12:20 -->
01:12:22
May Allah give hidayah to our.
01:12:23 -->
01:12:26
Bring our hearts together. Unite our hearts on
01:12:26 -->
01:12:27
behalf, Ameen.
01:12:28 -->
01:12:29
Until we meet
01:12:30 -->
01:12:31
in the coming session,
01:12:32 -->
01:12:34
I leave you in our company
01:12:34 -->
01:12:35
and protection.
