Salem Al Amry – Lesson 6 Weekly Class Virtues of Islam
AI: Summary ©
The importance of Islam is discussed, including the protection given to non-immigrant non-M pizzas and the need for strong protection in order to fulfill promises. The speakers emphasize the importance of protecting non-M-thirsty Muslims and avoiding violence. They also address issues with backbites and caution against washing the body. The speakers stress the importance of obeying Islam's teachings and not touching the body.
AI: Summary ©
Sean, I'm ready when you are.
Go ahead.
Okay.
Brothers and sisters
and welcome to our weekly
verse,
virtues of Islam
delivered by our beloved Sheikh, Sheikh Salem Al
Amri.
I will pass the mic and the screen
to the Sheikh,
and the sheikh can begin.
My dear brothers and sisters in Islam.
We are talking about the virtues
and the introduction to the virtues of Islam.
And today, we'll be talking
that in Islam,
there is no difference
between a man and a woman
regarding
obligations,
religious commitments,
which we call.
So all the rulings in the sharia
where Allah also adjust
men, they are also adjusted to women.
No difference whatsoever.
Unless
Allah unless and until Allah
mentioned otherwise.
There are certain
rulings
that change to women only.
Apart from that,
any ruling in the Sharia
directed to men, it's also directed to women.
So this is we have to keep
clear in our minds.
There's no difference,
for example, between a man and a woman
in granting
a protection
to a kafir,
which we call
hijave,
a Muslim
man
or a Muslim woman.
They gave protection
to a non Muslim
and told this non
Muslim, you are protected,
and no Muslim is going to harm you.
So
by granting this
protection
to a non Muslim,
the whole Umrah,
whole Muslim Umrah,
they have to respect that.
Even if
a young boy
or young girl
gave
protection
to a non Muslim,
then that non Muslim has to be protected,
and the whole Muslim
should respect
what this young boy
or girl gave.
The protection that he granted
or she granted
to the kafirs, to the
non Muslim.
And
and it is authentic Hadith.
The
prophet
as said narrated
that Allah's messenger
said,
the blood of Muslim,
which means his life,
is equivalent
to the blood of another Muslim.
That is regarding the retaliation
and blood money. They are all the same.
K?
If a man killed a woman,
he will be killed.
A woman killed a man,
he will be killed.
Master killed his slave, he will be killed.
A slave killed his master, he will be
killed.
So the blood of
providing that they are Muslim, the blood of
1 Muslim,
which means the life of the Muslim,
is equivalent to the blood of another Muslim.
The protection of Allah
is 1
extended
to the most humble of the believers,
which means
if a Muslim gives protection to a man
or a group of men,
they should all help him even
if he was the most humble of them.
He's a Muslim.
From the Muslim,
he granted protection
to
a non Muslim or non Muslims,
group of them.
So the whole ummah
has to
help him
to fulfill what his promise and what he
promised
the non Muslims.
K. So that's what the prophet said.
Any Muslim any Muslim, he can grant the
protection
to non Muslims.
Any Muslim.
Then he said,
believers
are like one hand against their enemy.
This is the unity
that should be there among the Muslims.
Believers are like one hand against their enemies.
No believer is to be killed for a
disbeliever.
If a believer killed a nonbeliever,
then in that disaster
for retaliation,
he should not be killed.
No believer is to be killed for a
disbeliever,
nor should one who has a covenant with
the Muslims
be killed
while his covenant holds.
Let us reflect on this
hadith.
So the blood of all Muslim is the
same.
Whether he's a master, whether he's a slave,
a man, a man, a woman, the same.
So someone killed someone intentionally, deliberately,
then, you know, the ruling in the sharia
is the.
Capital punishment,
retaliation.
And this is the right of the
the
family
of the
the one who the murdered, the one who
was killed.
And it's up to them to decide whether
to go for.
So this person
will be killed,
or
they
accept
blood money,
dear,
or
they forgive.
Say,
okay.
We have forgiven him for the sake of
Allah.
So it's up to the members of the
family
to decide.
And you see in Islam,
let's say
a father was killed,
and one of his children is still young.
So the killer will be put in jail
until that boy or girl
reaches the age of puberty.
Because then they have to get his consent
and what
he decides or she decides.
So the blood of 1 Muslim
is equivalent to the blood of another Muslim.
Some people, they misunderstand the
ayah where Allah
is saying,
a free man for a free man, a
slave for a slave.
So they say if a a slave
is for a slave.
If a slave
is killed by a free man, he should
not be killed.
Or if the free man killed the slave,
he cannot be killed because the free man
for a free man, will
have developed.
So some people, they misunderstand
the.
The talks about a situation,
talks about
the practice of the Arabs,
what they used to do.
If a slave kills
a free man,
they will not kill the slaves.
They will say, he's a slave.
He's not equivalent to our master.
He's not.
No. We'll not accept a slave
for our,
master,
for a free man. A slave? No.
We will kill
a free man
from his tribe,
not a slave.
So that's what they used to do.
Oh, if a slave
killed another slave, they say, no.
We
will not kill this slave. We want
free man. Our slave
is worth many
of the free man.
So that was the situation.
So Allah is telling them, don't do that.
Stop it.
If a free man
kills a free man, he should be killed.
A slave because the slave should be should
be killed.
And if any
of the others, the same.
K.
Tooth for the tooth, an eye for an
eye.
So the eye does not
limit that the free man only should be
killed if he killed the free man or
a slave should be killed only if he
killed his,
a slave.
So if a slave killed
his master, don't kill him. That's not the
case.
So here, this hadith that's why you need
the sunnah, my dear brothers and sisters, to
explain to you the Quran.
Without the sunnah, you'll not be able to
understand the Quran.
Then he said,
This is
very important.
Because the disbelief of the
in the sight of Allah, he has no
value,
no
significant value.
Allah described them by saying,
They are worse than the cattle.
They are the fuel of the hellfire.
On the day of resurrection,
Allah subhanahu wa ta'ala, he flees
and sets free
the believers
by sending the disbelievers in their places in
the hellfire,
as mentioned in the Hadith.
An angel would come
dragging the
and would tell the believer,
this is the one who's going to occupy
your seat in the hellfire
in the hellfire.
So now we have
a believer
who believes in the oneness of Allah
and he killed
a disbeliever,
then he should not be killed.
Hadith is clear.
And this is the
opinion of the Jumhur, the majority, apart from
the Ahnaf.
So believers are like one hand against their
enemies.
No believer is to be killed for a
disbeliever
for this house.
Yes. He can be disciplined.
The ruler,
He can
put him in jail,
but the punishment will not reach
capital
punishment.
It
will not reach that.
The same thing,
if a father
killed his own son,
the father should not be killed.
Because
Allah has embedded
in the heart of the father
this fatherly
love.
He
works
day and night
to make his children happy.
He sacrifices
for them.
So
there is something Allah planted in him, which
will
prevent him
from
committing such
crime.
But if this happens,
that means this son,
his undutifulness
towards his father
is unimaginable.
So the father
lost his sanity,
and he killed his son.
So in that case,
the father will not be killed.
And this is very clear. Allah made it
very clear
clear to his prophet
that the father will not be killed
because he killed his own son.
And these are
rulings
set by Allah.
Allah knows and you don't know.
So the
cannot be
equal
to the moment.
Never.
Never.
So no believer is to be killed for
a disbeliever,
nor should one who has a covenant
with the Muslims be killed
while his covenant holds.
This is another,
ruling here that is
non Muslim. We have treaty,
peace agreement with them.
So they are not compatible.
So it is haram
if someone
kills one of them.
Nor should one has a covenant with the
Muslim be killed
while his covenant holds
still valid.
So
these are rulings in the sharia.
Then
all
the
previous
compilers
of the hadith,
Imam Ahmed
Abu Dawood and Nasay, they also
mentioned
another narration that says,
Whoever innovates in the deen
or grants protection
to an innovator,
then Allah,
his angels,
and all mankind
curse him.
So this is very important.
You should not support the innovators
or grant them protection.
Someone who is spreading,
spreading
misguidance
in the community,
and you protect him.
This is totally
prohibited,
and this person is cursed,
then Allah,
his angels, and all mankind
curse him.
So
this hadith
told us that
Muslim
blood is the same.
If a Muslim
killed a non Muslim,
the punishment should not be capital punishment for
him,
but it can be anything
less than that.
Emprisonment.
K? As the Muslim
party and the judge
sees what is the
the suitable punishment for him,
but it should be less than the capital
punishment.
And this is, as I mentioned to you,
the
opinion of
the majority, the of the Muslim scholars
based on this hadith
apart from the Hanafi school.
Because the Hanafi School, they consider that
a soul for a soul or a nafs
to be nafs,
And the hadith explains,
yes,
soul for a soul or
life or life
if they are believers as explained here.
This believer there with the believer, they're not
equivalent. They're not equal.
So
if a Muslim
grants
protection
to a non Muslim,
then that non Muslim should be protected,
and the
Muslim should respect
what this Muslim did,
and they should help him to fulfill his
promise.
And this is what Allah says
in the Quran in Surah Tawba,
I number 6.
Allah says
And if anyone
of the polytheists,
anyone of the Mushriks seeks your protection,
then grant him protection.
So that he may hear the words of
Allah, the Quran.
Then deliver him to his place of safety.
That's because there are a people who do
not know.
So here Allah
is saying
If any one of the musherics, any musherik,
it's the jalaka.
So it's your protection, oh you Muslim.
K?
So this,
he's safe, and they asked a Muslim to
protect him.
So Allah says,
grant him protection.
So that he may may hear the words
of Allah.
Which
means
the
dawah
should
be
given
to
him.
Then deliver him
to his safe
destination
and place of safety.
That's because there are a people who do
not know.
Another hadith which is in Bukhari.
Abdullah ibn Amr
from the
and
And this is very
frightening hadith.
Because some maybe are are wondering.
Okay. This Muslim who killed a non Muslim,
and he's not killed.
Is he going to
be left just like that?
No punishment for him?
Even in the in the,
he's put behind.
But how about the next life?
This is what will happen to him in
the next life.
Whoever
killed a Mu'ad,
a person who's granted
a pledge
of protection by the Muslims.
Cannot smell the fragrance of paradise
paradise,
though his its fragrance can smell can be
smelled
at a distance of 40 years.
That means he will not enter the jannah.
This person, the Muslim,
who killed this.
It will not smell the fragrance of the
jannah.
It'll be punished in that fire.
So whoever killed a Mu'ad and
the
Kufas
are different types.
We have a dimi the dimi
dimi,
which means a non Muslim
who lives under the umbrella of Islam. He
lives within the Islamic state,
and he pays the gizyah, the tax. This
is called.
And he is protected.
His wealth is protected.
His safety is guaranteed and granted.
His children, everything.
Not only that.
And he has no obligations
towards the Islamic State.
In other words,
if the country is under attack,
he is not
requested
or applied
to defend the country.
It is the duty of the Muslims
to defend the country
and their subjects,
including non Muslims.
So you can imagine now,
Your children are dying
on the front lines,
and the children of the non Muslims
are sleeping peacefully
in their homes with their parents,
where the children of Muslims are dying there
to defend
the non Muslims.
Where on earth can you find this? Tell
me today.
Where?
Show me.
The moment you get the citizenship of that
country,
you have
to kind of you have obligations
towards that
land, towards that country.
Like, those who are born and raised, and
they are
the inhabitants of that country.
In Islam, no.
We protect you.
So this is called
Then
we have
the
those
with whom we have covenant,
peace treaty,
peace agreement
is a.
So this,
His safety is guaranteed.
Then you have the.
Those
that protection was granted to them for a
short period
as long as they are in the land
of Muslims,
Like the tourists
who come to Muslim countries.
By giving him the visa,
that is a document
that he is going to be safe in
the Muslim land.
The same thing, ambassadors,
diplomats,
all these things.
All those are
protected.
And then you have
the hadibi,
the competent,
those whom you meet in the battlefield.
So here in this hadith, the prophet
was saying,
So if I killed the this
person
who's
who was granted
protection
by the Muslims,
and then
ignorant Muslims killed him.
Though he was giving
and granted protection
to come to the Muslim country
as many
ignorant
youth
who has
who have extreme views,
and they don't know the rulings of the
jihad and the rulings.
They are ignorant.
K?
You find them they killed the tourists. They
killed
any any non Muslim.
That's not
permissible, and that is this what will happen
to him, that person.
Whoever killed the
shall not smell
the fragrance of the par of paradise,
the fragrance of Jannah.
He will not smell it.
He thinks he's a Mujahid. He thinks that
he's doing
jihad when the reality is doing facade.
That's not jihad.
Cannot smell the fragrance of paradise,
though its fragrance
can be smelled
at a distance of 40 years.
40 years, you can
smell the fragrance of the janna, but this
person will not smell it
because he will be in the hellfire.
He will be in the hellfire.
Of course,
this hadith and and
and the likes, this is we call.
This is.
Threatening. Allah's threatening.
K? And you should know the difference between.
The
is the promise, and whatever promised, Allah promised,
the will be fulfilled. But
the threatening, it's up to Allah.
K? This person later on, he repented, and
he did righteous deeds and expiated
for all his sins.
So it's up to Allah to do it,
sir.
But this is why it's a lot threatened.
And you have to keep this in mind.
That's why the Hawarij, they went astray
when they misunderstood
such narrations.
Another beautiful hadith,
Anumihane.
K. So the sister of Ali of the
so the daughter of
Abi Talib.
So we get to who
The meaning in English,
this tells you and shows you
what Islam has given women
and the status of women
in Islam.
Before, a woman was nothing in Jahiliyyah,
and she has states that's in Islam.
So al Muhani,
daughter of Abu Talib
said, and he went to Allah's Messenger in
the year
of the conquest. I'm in fact,
when the prophet entered Makkah.
And you know that he granted
ethnicity
to all.
He forgave
all
the mushrooms.
And you know his famous saying,
whoever
stays Whoever stays behind doors,
he is safe.
Whoever enters the house
of Abu Sufyan, he is also
safe.
He will not be harmed.
And when he addressed them and all of
them in front of him,
those who
tortured him,
tortured his his followers,
persecuted them, killed them.
And when he asked them,
what do you think I'm going to do
to you?
Said,
a generous son of a generous brother.
Go. You are free.
This is what happened.
So al Mahani, daughter of Abu Bhalib, said,
I went to Allah's messenger
in the year of the conquest
and found him bathing,
taking a bath,
while his daughter Fatima was just cleaning him
with the garment.
She was holding
piece of cloth
so no one
could see the.
I gave a salaam, so I salutation,
greeting,
and asked who and he asked for a
salaam
when he heard the salaam. Assalamu alaikum.
So he asked who was there.
Then when I told him
I was Umohani,
daughter of Abu Talib.
K.
She is what?
She is the daughter of his uncle.
He said,
welcome, Umohani.
After he finished
bathing or taking the shower,
he got up and played 8.
This what he did, and I'm in fact,
he played 8
wrapped in a garment,
and when he was done
so she waited
until
he played.
Then when he finished, he asked him,
I said,
oh, messenger of Allah,
my mother's son,
Ali,
my mother's son.
So my mother's son, Ali,
has asserted
that he's going to kill a man
whom I have given
protection.
So and so the son of.
So she came to complain.
I have granted
protection
to this non Muslim,
son of Hubert,
and my brother Ali
is threatening,
and he is going to kill this man,
though I gave him protection.
He replied,
we have given protection
to those to whom you have granted
it, o'Mahani.
We have given protection to those to whom
you have granted it,
oh,
Don't worry.
No one is going
to harm
or lay his hand on this man.
See?
He granted protection.
Finish.
He's a Muslim.
He gave protection to this non Muslim.
We have to give the protection to this
non Muslim.
She said that was in the forenoon.
This is the narration of Bukhari a Muslim.
In another
version,
reported another narration reported by Iman Timidhi, and
it is authentic.
He said,
I have given protection
to 2
of my husband's
male relatives.
Two
male
relatives of my husband's.
I have granted them.
I have given them protection.
And Allah's messenger
said,
we have given security
to those to whom you have given it.
Don't worry, Umohani.
You women have lofty status in Islam.
We
will not let you down in our.
And those you have whom you have granted
protection,
they will not be harmed.
They will not be
harmed. This is our Islam.
This is the beauty beauty of Islam, this
beautiful religion.
But
many of us are
ungrateful.
My dear sister, see what Islam has given
you.
Also,
This deen teaches us.
You'll not find a deen like the dean
of Islam. You'll not find
Where it addresses
everything in your life.
Everything.
Whatever you want.
Islam
tells you what to do.
So listen to this beautiful hadith,
which is
known to many of you.
And if not pass. So I have the
magic,
and it's
authentic.
This hadith
should
be always there in front of every husband.
Should be there
in the bedroom,
whatever you go.
Remember the
hadith. So now reported
that
the said,
the best of you the best
of you
is the one who is best to his
wife
or his wives,
and then the best of you to my
wives.
Very
clear
cut. The best of you
is the one who is best to his
wife.
Kindly,
desperately,
with love,
with passion.
And
the
prophet is
our
role model.
How he treated his wife,
how he lived with them.
And that's why
I recommend
each husband to read
the book of
by Imam Nasai.
Stare free on the neck, download it, and
read it.
You're not fine
husband
better than the.
The
best
husband
is
the. How he
helped his wife,
tolerated them,
Giving them their lives.
Have
fun with them,
good moments with
them. He would chat with them. He would
stay awake with them, listening to
to them
after Isha,
though
he disliked to staying awake after Isha, but
with his family, with his wife, he would
stay awake
because
a woman needs to
that is their nature.
They're bottling up throughout the day, so
they need to someone to to vent,
to talk to.
The the nature of men,
they can't stand
listening
attentively.
Their mind start to wonder,
but we need to train ourselves.
Just keep quiet. Don't argue.
The whole girl wants to
to relieve what she has inside, so just
keep quiet.
Listen to her.
Don't say anything.
Even if she's angry,
even if she's upset,
that's not the time to discuss thing.
Keep quiet. Let her
let her drink out.
Because after that, she feels
better now.
So the would listen to them.
When I hear said
the the,
they were playing with the spears and the
musket,
throwing the spears.
So the,
oh, Aisha, do you want to see? She
said, yes.
He lowered his shoulder for her. Lowered his
shoulder for her. She placed her chin on
his shoulder.
And she said, I was not interested
towards the Abyssinian.
I just want to
other women, other wives to know
how dear I am to to him and
how close I am to his
heart. So when the prophet asked her, have
you
done? Are you okay? Finished?
Said no. No. No. More.
Not because she wants to watch. No. No.
No. She wanted
the others to feel and how to know
that, you know, my status, how close I
am to his heart.
Oh, when he was with
in the one of the military expedition,
Azawat, and when he was coming back,
he told the army, go. Go. Go.
Leave us behind.
And he and his wife, Aisha.
And he told her, Aisha, now come. Let
us race.
Let us race.
He said, by then, I was thin.
We ran, and I wonder if he kept
quiet, so.
And then she said, when
the
prophet
waited
till I put on wait,
And it it happened again that I was
with him,
and he told the army, advance,
go.
Told the.
And he said, Aisha, come. Let us race.
Let us run.
Said, don't you see? I put him late.
He said, by Allah, you have to run.
He's teaching us.
And they run. And the prophet,
this time, he won the race,
and he said,
they were attacked.
K. How did
he? First time beginning, you won. Now I
won.
He's teaching us.
There is fun
in the marital life
within
the Sharia framework.
The,
he told the Sahaba, go. So no one
was watching them.
Hello?
So you go with your family countryside.
No one there. You run with your wife.
No problem.
K? But to have come cameraman and team,
taking shots of you and your wife
and putting them on the YouTube, and everyone
is watching.
That's another sunnah.
The sunnah, the prophet told them, go go
go
so no one can watch us.
Okay?
And this is now a sickness.
Sickness.
Muslim families
on the net.
Everyone sees your wife.
Where is the
where is the jealousy? Where is it?
No manhood?
Everyone is watching. I'm seeing
You
and your wife is at home and
along with that.
Along with that.
Lamsa.
And they think
that we want the people to know that
Islam is
beautiful. What?
They're showing your family?
Listen to this beautiful hadith, my dear sisters.
And as we approach it,
Allah's
messenger said,
when a woman
observes
the 5 times of prayer,
fast during Ramadan,
preserves her chastity,
and obeys her husband.
She may enter by any of the gates
of paradise
she wishes.
Beautiful, Hadid.
This was giving
this honor
and this reward
women,
not men.
When
you
pay and maintain
your prayers
5 times a day.
And you fast the month of Ramadan.
That means you protect
she protects her
honor,
her chastity, her private part
from committing.
Obeys her husband.
So my dear sisters,
obeying your husband is rebadah.
Because when you obey your husband,
you obey Allah.
Because Allah is the one who commanded you
to obey your husband.
So keep that in mind
that by obeying your husband, you obey your
lord.
Who made your husband
your
* and your paradise.
When the man the
prophet asked the woman,
I got to a violin. Are you married?
She said yes.
Say,
how's your relationship with her?
Said, I don't spare any effort to please
her.
Said, be aware.
He's your and
he's your.
He's your
heaven, and he is your *.
What does it mean
if you obey him,
you'll go to heaven,
If you disobey him, you'll go to *.
So when
this pious husband
ask you, you have to obey.
As long as
as long as he doesn't ask you
to do something.
If you disturb him, if you upset make
him upset
or angry,
His wives, the
they curse you in the jannah.
And they tell you,
may Allah curse you.
He is only staying with you for
a short period, and he will come to
us.
So that's why the pious wife
will always
be dutiful
and obedient to her husband
because she knows
by obeying her husband,
this is the reward she's going to get
on the day of resurrection.
All the gatekeepers
of the Jannah calling her.
She can go through anyone
of the gates of the Jannah. All the
gates
she can go through.
So this honor, this privilege
is given to
women.
So get rid of this
intellectual
slavery.
The media
poisoned your mind.
They enslaved you,
and they filled your mind
with the idea.
You are not his slave. You are not
his servant.
Why could you obey him?
Islam is totally different.
Because
if a family a family in Islam is
based on disrespect
and love
and kindness.
So when we have strong families, we have
strong community.
And when we have a strong community, we
have a strong
and obeys her husband.
Because
a Muslim who fears Allah should not go
to sleep if her husband is angry with
her because Allah will be angry with her.
And the whole night, the angels
are cursing her
and obeys her husband.
She may enter by any of the gates
of paradise
as she wishes.
By any of the gates of paradise,
she wishes.
All the gates are open for her. Come.
This is
the reward
Allah has given
to
the
Muslim
man
who
fears Allah
fulfills
her
obligations
towards Allah and then towards her husband.
May Allah guide our sister.
May Allah
make the marital
life successful and happy,
and may Allah
keep us to remain
steadfast on this beautiful deen, Al Islam.
May Allah
grant us
beneficial knowledge
and give us the success and the to
do righteous deeds.
Amen.
May Allah forgive us our false mistakes
and ignorance.
May
Allah
guide
our and may Allah unite our
heart and and may Allah
reward all of you, my dear brothers and
sisters,
immensely
for your dedication, for your patience, for your
attendance.
And
may Allah raise your status in this world,
and in the next,
Amin. Brothers and sisters, we will start the
question and answer session now. Please send in
your questions fast
and together and very clear insha Allah. Otherwise,
please raise your hands so you can ask
them directly and verbally.
We've received some questions already. We will begin
with those insha Allah.
The first question, Assalamu alaikum Sheikh.
My mother-in-law has 4 daughters in
law, and she wants to give me all
her jewelry.
12 sovereigns
approximately.
After her death,
she has already informed it in a gathering
of her other daughter in laws
that she has not given enough to me
when compared to other daughters in laws.
Hence, she informed others that all her jewelry
be given to me after her death.
Can I inherit it after her death? Please
advise.
She has children other children?
She has other daughter in laws.
No. No. Children. Children. Not daughter in laws.
This they haven't Sorry. Daughter in laws, that
means they she has a boys. She has
sons.
Yeah. They they have not specified or written
this. If the questioner can give us more
details. This is clear. Daughter-in-law, that means she
is the wife of my son.
Yes. That means she at least she has
4 sons.
Correct. And the daughter-in-law cannot inherit.
K? So the daughter-in-law, she wants to give
her something as a gift during her lifetime.
That is well and fine.
But providing also that this
gift is not going to consume the whole
property.
K? And after her death, the children are
the ones who are
the legitimate heirs.
I hope this is clear to the questioner.
Sharla, it is clear. If not, the question
I can ask for
or give further details.
Next question.
In Bangladesh, we have some Sufi scholars who
arrange Jalsa to do dhikir.
They gather together and say, who, who, and
other weird things.
Some youngsters
take those video clips and add beats and
music to make DJ songs out of it
and play it at weddings.
Is it simple if we do not stop
these youngsters? Also, can we share their videos
for entertainment?
No.
You should not share their videos for entertainment
because this is.
This is misguidance.
May Allah guide them.
And, also, those,
young ones who are take these
songs
or chants and use them
for weddings
should not be used, and they have to
stop such,
such, activities or such practices.
This is my advice for them. Next, please.
The next question.
Does a person have to perform sujood as
when
they can hear themselves
a little in the silent prayers
and they've counted wrong?
How many times do they spit on the
left for when seeking refuge in Allah?
Regarding spitting,
it's not spitting your blow,
lightly.
Okay. So you can do that many times,
to
to ward off the. So whenever you feel
the wish was so you can do that.
And,
regarding what the,
for what?
She raised her voice in the?
As she heard her voice in silent prayers.
That is the correct way. That is the
sunnah.
Because many people, they have they are under
dismissed
impression.
Silent prayer means you don't
articulate. You don't pronounce.
So they read in their minds only.
They don't move
their tongues,
and they think this is the meaning of
silent prayer. That's not
correct.
You need to articulate. You need
to bring the words out so you hear
them.
So no need for
at all.
What you did is is the right thing.
Of course, you are not re reading loudly,
but you articulate.
So the the letters and the words, they
come out.
I hope this is clear to the questioner.
Next, please.
Next question.
If a woman is not married, is obeying
her parents an act of?
Absolutely.
So after obeying Allah as the, you obey
your
parents as long as they don't ask you
to do something.
K? Because
the father is your gate to the jannah,
and your mother, the Jannah at Tafiq.
So you obey them. Yes?
Next.
The next question.
I said the gender at her feet, not
under her feet.
Why?
Because there are 2 generations.
Many, they know that
the paradise is under the feet of the
mother.
That is regeneration.
But the prophet said,
this is authentic narration.
So keep this in mind. Next.
The next question. We know that going on
our knees is solely for Allah
and also not permissible to greet the elders
by going on our knees as it's a
common practice in the subcontinent.
What if I want to punish my little
child by telling him or her to kneel
down as a form of punishment?
Is this permissible to do?
No. No. No. We don't do that.
We don't do that.
We don't bow. We don't kneel for anyone.
K.
So get rid of all these
bad practices
that borrowed from the non Muslims.
Next.
The next question.
I know it's recommended to make sure our
head touches the background when we go for
sujood.
I also see some people not standing on
the praying prayer mat while praying.
Rather, they stand on the bare ground while
abandoning the mat. Is this a
To they don't pay in the pay amount,
you mean? They pay in the on the
floor?
Yeah. So firstly, they said,
that it's recommended
to touch the head touches the background
when they go for sujood.
Also, they see that some people are not
praying on the prayer mat.
Is that because it's a sunnah?
Playing on the payer mat is permissible.
It is permissible.
We're not saying it's it's recommended.
It's premise.
So if you're playing the prayer mat because
the floor is cold, for example,
that's okay.
Because the masjid at the
the time of the prophet
was furnished with sand, not
carpet.
K.
And he said, so
when you place your forehead on the floor
or outside
on the ground,
k,
you don't,
I mean, remove
and
try to
spend a lot of time just
removing the the sand, etcetera.
So it is permissible
to
pay whether in the play mat or directly
on the floor
or outside
on the ground and providing that this
the earth or the ground is clean. There's
no there.
So if you see someone who doesn't
pay on the payer mat,
That is, premise that is the the known.
That is the known.
So you should not,
blame him or her.
And,
yes,
the forehead has to touch the the the
the the ground or the floor,
whether directly or on the prayer mat. But
your forehead has to place,
has to touch
the,
the floor.
Because some people,
they don't place the
forehead firmly.
You find them
their heads like this.
So when you prostrate,
your forehead should touch
the palm of the floor directly,
your nose,
your
palms,
your knees,
and your toes.
All these,
okay,
places
should be firm
on the on the on the floor
when you play.
Is this clear to the questioner?
Hopefully, it is clear, Sheikh.
Next question.
Kindly enlighten us on how to buy
how to bath the dead in Sharia, especially
if we want to
bath our loved ones like our father or
mother when they are
dead.
The
first of all, we clean
the deceased.
Okay? They say you
make the disease to sit little bit,
so
the tummy is slanted.
And you brush gently on the tummy,
so the waist will come out
Because now the dead person,
he cannot control anything.
So the waste inside the body will come
out. So we if you don't
dress it and bring it while giving the
burial wash,
later on, it will come out
and will,
contaminate the the shroud,
and bad smell will come out.
So we raise the body a little bit,
and we press gently until
the waste comes out.
Then after of course, when we do these
things,
we don't watch
the
parts of the body.
We do these things while we are putting
sheet of paper piece of cloth, and you
are
pressing gently and
without looking,
and you wear gloves.
So after cleaning the purse the deceased,
k, you give the normal
normal
to the deceased,
and then shower
after that,
washing the hair, the right side, the left
side,
and you use
cidels.
This is, sunnah.
Cidels is the
the
leaves
of the tree.
They dry they dry them, then they crush
them. They become powder, and then they mix
that with water.
So to become
very fluffy
and
gives nice smell.
So that's the best
thing we do. If we don't have cedar,
then we can use shampoo or we can
use soap, whatever.
So after
washing the body,
the last wash, we apply kamfra, kafoor,
and scent
to the body.
We don't
apply or stuff the
the noses,
the nostrils,
and the *
with cotton
as some people they do. That's not correct.
And then
for a woman,
there should be 5 pieces
used.
These are
k. Like a pity coat.
Then
the scarf,
something we tie the hair, and, of course,
the hair, after washing it, can be braided
into,
3 locks and thaw behind.
And then 3 sheets, the body will be
rolled in.
For the men, only 3 sheets, and preferably,
these sheets
are white.
And the one who gives the burial wash,
if he sees something good with signs, he
can mention. If he sees
bad signs, he should keep quiet and not
mention them.
Because some people, if they you feel you
see good signs.
I told you, I think I mentioned this
maybe 1 month ago.
A woman passed away, sister, one of our
sisters.
And
when they were give her giving her the
burial
wash,
her daughters
were washing her,
and, of course, with other women helping them.
And she raised her finger like that in
the in the,
when they were washing her. So so much
so that one of her daughters
shouted,
my mother is not dead.
So those experienced women, they told her, no.
No. She is dead, but this is good
indication, good sign.
Also,
I would like here to add that,
it is permissible in Islam
for a wife to wash her husband
wife to wash her husband.
That is permissible.
And Ali,
he washed Fatima.
And
Aisha said,
had the men gave us a chance, we
would have watched the prophet
So it is permissible in Islam for a
husband
to wash his wife
and vice versa, and the wife to wash
her husband.
Apart from the Hanafi school,
they're saying no. Husband cannot wash his wife
or wife watches cannot watch her husband.
Why?
When we
see the Hadith and
the one
day, he told Aisha when he found her
complaining saying, oh, I have a headache. Said,
oh, Aisha, what if you die and I
give you and I wash you? The prophet
clearly say
that
if Aisha dies, he will wash her.
What to do with this and
the?
What
what do you have? What is your proof?
Their proof is only
analogy,
and we know cannot be accepted in the
presence of
the text.
The
the says what?
They
say, what makes a husband
what made it lawful for a husband to
see
the body of his wife is the married
contract.
And now the married contact is nullified,
so he cannot see her body.
And the same thing they say
for a woman,
it is to see the body of her
husband because of the matter contract, the wedlock.
Now the wedlock is not valid anymore.
So it is. So
you can see
that they use the only. K? But the
narrations are very explicit and clear.
So,
a wife can watch her husband, and the
husband can watch his wife.
How about the young ones,
boys or girls?
K. The woman will wash the girls, but
if she is a young, very small girl
and no woman to wash,
she can be washed by
by men.
How about if someone
is alone and his mother passed away and
no one to give her burial wash?
What what can he do? They say
he should give her.
You perform,
and you
roll the body in the shroud,
and you perform janazah. You don't wash the
body of your mother,
and Allah knows best. Is this clear to
the questioner?
Inshallah, we hope it is clear, Sheikh.
Next question.
I wanted to ask if sitting on the
floor and eating is sunnah.
Yes. It is sunnah. That how the
used to eat,
and he
passed away without sitting and
and eating at a table.
But this doesn't mean it is haram to
eat,
while sitting and eat sitting at the table.
It is permissible,
but if you want to sit down and
eat while you are sitting,
yes, there's no harm.
That's how the was
eating.
Next.
Next question, sir.
If
a wife is permitted to vent to her
husband, does this mean she can complain in
bank backbite?
If a has wife is what?
Permitted to vent, to be,
like,
to
to express herself.
Yeah.
Of course, she she got it's just halal
to, of course, to backbite it.
This is
we have to make it clear.
She should not start backbiting,
and her husband
should entertain and listen.
K?
Backbiting
is. Unless, of course,
as you know, the exceptions of this falls
under the exceptions as
mentioned,
these
are the exceptions
that,
backbiting is permissible.
It's not
or considered
In 6 cases,
Someone wronged you.
Someone took your
property.
So you went to the
party, to the judge,
and complained,
and you mentioned his name or her name.
That's not
real.
Number 1.
To warn against someone
by mentioning his name. He's an innovator.
Don't listen to him. That's not.
Someone
who spreads more on corruption,
whether he's a singer or an actor or
an actress,
anyone who spreads more on corruption.
So mentioning his name and warning the people
that's okay.
Well,
in
Muscat,
someone is seeking Fatwa
seeking Fatwa to come to this scholar
and ask Fatwa and to mention the name,
like Hind,
the wife of Abu Sufyan. She came to
the and
said, Abu Sufyan,
he has tight time.
He doesn't spend on me and my children.
He doesn't give us enough.
Can I take from his money
in his absence without
telling him?
The prophet
said, yes. Take what was sufficient for you
and your children.
So here, the prophet
he didn't tell, oh, oh, oh, oh, oh,
this is reba. No.
Because he is seeking
That's the final one,
to seek help and support,
to
remove.
Something evil
is going on,
so I come to you and said, help
me.
You see, next flat,
I think people there, they smoke weed
or sell hashish.
So this honor of this flat, this is
what they're doing
because they would see the people and they
come out.
So he comes to you and ask you
to help him
or to be a witness.
That's not.
Apart from that, is.
Is this clear to the questioner?
We hope. The next question, Sheikh. Is it
permissible to backbite a disbeliever?
No. You don't backbite anyone.
Muslim is this is not the the, and
this is not the character of the Muslim.
But if, as I mentioned, there is need
whether he's a Muslim or non Muslim
to mention, to warn
against,
that's permissible.
But the Muslim should not get his tongue,
k, indulge
in vain talks or slandering or back fighting,
etcetera.
That's why the prophet
said,
A Muslim is one is not the one
who curses,
swears.
Right? He
curses,
he insults,
or use
vulgar language,
indecent language.
That's not
the the character of the Muslim. No.
Next.
The next question, chair.
What is the difference between the Muhed and
the disbeliever with the short term protection?
Muhed and disbeliever?
Yes.
A Muhed is a monotheist.
One who believes in the oneness of Allah
and one who worships only Allah and
all his acts of worship are
offered to Allah exclusively.
The
is the opposite.
One who offers
offers his
his act of worship to other than Allah
He calls other than Allah
He fears other than Allah
He offers sacrifices to other than Allah
all these things.
So the opposite of the the is the
mushrik.
And, of course,
is and is.
These two terms can be used
synonymously
and interchangeably.
I hope this is clear to the questioner.
We hope it is clear.
Sheikh, next question.
If a
disbeliever kills a Muslim in a Muslim country,
then what is the prescribed punishment for the
disbeliever?
If the family of the deceased is allowed
to choose the punishment by the country,
then how should the family act?
Yeah. The disbeliever, he he killed the disbeliever,
he killed the Muslim. He killed the Muslim.
Of course, he will be
killed. And that's what happened at the time
of the.
A woman, they found her breathing her lust
her lust,
and she could not talk.
So they asked her, who did it? Who
did it? And they started mentioning names.
Then she mentioned
when she they mentioned one name, she said,
so they took that person, man non Muslim,
interrogated,
and he
admitted, and he was killed.
The ruling is clear in Islam.
Next.
The next question, Sheikh.
Further to the hadith regarding a woman who
does 5 things will enter Jannah in any
door.
Can a wife still obey a husband who
is not pious?
You mentioned a pious husband not needing clarification.
No. No. That is when I said a
pious husband. Normally, he should be a pious
husband, but normal I mean, your husband your
husband, even if he is,
I mean, not that perfect in character
as long as
not asking you to do something haram.
So do your duty.
Do fulfill your obligations towards him.
Next.
Next question, Sheikh.
I was just wondering if it is in
any way recommended over sitting at the table
and eating.
I mean, if given 2 options, sitting down
and eating and sitting at the table and
eating, what should be done?
Both are permissible.
I prefer to sit on the floor.
You feel more relaxed.
Okay?
But this doesn't mean it's not allowed to
sit at the table. No.
Next,
please.
The next,
I believe that's the last question, Sheikh.
If you like to conclude.
May
Allah bless you, bless your family,
protect you, protect your family, put in
your life.
May Allah
accept our deeds and your deeds. May Allah
keep us remain steadfast on this beautiful deed
till we meet him at his plead with
all of us.
Until we meet
in the coming session, I leave you in
Allah's
company.