Salem Al Amry – Lesson 57 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of following rules and avoiding fear and delaying promises is emphasized in Islam. The sh pattern of Islam is emphasized, and the use of the "will" in religion is emphasized as an example of achieving success. The title of the book of Sheikh Islam is not a title and is related to the "arep" meaning, including deities and the "arep" in the title. The importance of the "arep" in achieving success is emphasized.
AI: Summary ©
Yes.
We are ready to start if you are,
chef.
I'm ready, alhamdulillah.
Okay. Let us begin.
Brothers and sisters,
And welcome to our
57th
lesson, lesson number 57
on this amazing topic of Usul Al Falathah
or the 3 fundamental principles
delivered by our Sheikh Sheikh Salim Al Amri.
I will now
pass the mic and the screen to the
Sheikh,
and the Sheikh can begin.
Dear brothers and sisters in Islam,
our weekly class.
This beautiful book
by the Sheikh al Imam al Mujaddid,
Muhammad ibn Abdul Wahab Rahim.
And we reach where he is saying,
So the author is telling us here,
This is the deen of Muhammad
The dean that Allah Subhanahu Wa Ta'ala chose
for us.
This way of life.
This deen that addresses
all walks of life.
This deen
which shows us
the way of salvation.
This deen that guarantees
the way of deliverance and way of success.
The dean
that balances
one's life.
It addresses all the issues.
It addresses the issues of the soul, the
issues of the body, issues of the mind.
It
it balances
everything.
So that is the deen that Allah chose
for us,
and the law will not accept from anyone,
any other deen except in Islam.
Islam.
The deen, the way of life, acceptable
to Allah
Islam.
Anyone
chooses
other way of life
will not be accepted from him.
So if you choose any other path, any
other way of life,
any other deen
will not be accepted.
And this person will be among the losers
in the next slide
because
the deen
of al Islam is the deen. It's only
1 deen, and that's the deen of the
all the prophets of Allah, Azzawajal.
All prophets of Allah
and messengers
beginning with their father, Adam
ending with Muhammad
may Allah's peace and blessings about all of
them,
they were Muslims.
So this was his religion.
Remember, this we call it.
This is.
It negates the,
the kind.
It is just like the.
It negates all the first
deities,
and it functions
as
inner and its systems.
That's why
the is
with
the.
So it negates
all types
of evils.
There is no there
is no except this
prophet
taught us.
All types of good,
he informed us about.
So this negates
the evils.
What the prophet
taught,
he taught us
all all
types of good,
all kinds of good.
There was no good except that he directed
his towards it.
That's why the deen has been perfected and
completed.
That's why there is no room for the
no room for anyone to come and say,
this is We say no. It is not
because our prophet
he
told us and directed us to all types
of faith.
So to come now and say this is
when he didn't tell us about it,
you are actually insulting our prophet.
You are insulting our prophet
You are accusing him
that he missed something.
Some
he hid it. He didn't tell us about
it,
and now you come to tell us about
it.
Come on.
Wake
up. See what is coming out of your
head. Think about your words.
He
directed us. He showed us.
And now you come. That's why Imam Malik
said,
These beautiful words of Imam Malik should be
always
remembered.
So he's saying whoever
claims
that there is a good in the deen,
good innovation in the deen.
Most certainly, he accuses
the prophet
He insult his prophet.
He
accuses his prophet
of
treachery,
betrayal,
that the prophet betrayed the message.
The prophet hit something of it, part of
it. He didn't convey.
Allah commanded him to deliver the message.
So you are insulting the
You are insinuating
that he had some part of the deal,
and you came to tell us about it.
You discovered it.
You can see the greatness of the and
those who
are advocates of innovations,
They don't know what they are saying.
Sir,
the deen has been completed.
That's why imam sali imam Malik said, you
proclaim.
You insult. You accuse.
You
accuse your prophet
that he didn't deliver the message.
Because you discover something he didn't teach, and
you are saying it is.
So now we ask you the question.
Did the prophet
deliver the message or didn't he?
If you say he didn't, then you are
out of
his son.
If you say he delivered,
so we tell you you
leave
what you are saying.
We're not ready to accept anything
after Allah has perfected the religion for us,
and our told
us everything.
So my dear brothers and sisters who are
listening to me
now or who are going to watch this,
immediately quit any
you are practicing
immediately
if you feel a lot of
the. And don't justify what you are doing.
Maulana, this said this. Sheikh so and so
said this. Imam so and so. So what?
When it has
no basis.
To what?
Something
our
didn't
teach us, we will not accept.
There's no
except that he informed his ummah.
No good, except that he
informed and directed his
ummah towards it.
So when you come
and you
bring something in you,
he didn't
teach it
to his companions.
We're not for sure, it is not for
sure.
Though it might look
appear
for the first time
on the outset.
It is good, but when you look into
it, it's not good.
It is evil.
It is.
Because the prophet did not teach this to
us.
And there was no evil
except that he warned them against it.
He warned us against all types of evil.
And you have to keep in mind
that Allah
has given his
prophet,
What does it mean?
The ability
to say few words
and that cover
vast range of meanings.
Few words.
So this is one of his miracles.
Few words.
That's it. You explain,
it takes volumes.
When the man asked him, tell me
about the deal
something,
I will not need to ask anyone else.
Explain the dean to me
so that I will not need to ask
anyone else.
What's his what did he say,
The man is asking about the entire deen,
the whole deen,
he says,
period. 1st
one.
Say, I believe in Allah, then
he applied.
Ask upon
what Allah tells you.
This is the whole islam.
Explain it. It will
takes
volume
because you need to explain the entire deed.
The whole isma.
The prophet in few words. Ol,
amantu,
5 words.
Say,
I believe in Allah, then
be apart. Act upon that.
Well,
you don't need to ask anyone else.
What Allah tells you,
do it.
Whatever Allah forbids you, abstain from
it.
Guard
your limbs against the Haram.
Use your limbs
to do righteous deeds.
So
he won us against all evils.
And he said,
One more. The title almost.
Discover
all evils.
Be aware and cautious
against invented matters in the deen.
Invented matters
in the deen.
The
deen has been perfected, completed,
so be aware.
Be cautious.
Stay away from invented matters in the deen,
not in the
deen,
because it is complete.
Because every invented matter in the deen
is a misguidance.
So that's why he said,
whoever invents anything
in our deen, our matter,
do not be accepted from him.
My intention
is good. All that
lame excuses will not be accepted.
He
inspires.
He cries when he talks.
So what? If he cries when he talks,
whose words touches our hearts, so what?
He's not upon
the. He cannot be more righteous than the
the.
Come on. Wake up.
He cannot be more pious than the the
Hawari.
He cannot be
a worshiper
more than the Hawari. He cannot be.
The forest
the forest of the Hawaii
are swollen
because of the.
When you see an
one of them playing,
you belittle your prayer.
That's what the prophet
said to the Sahaba.
He told the Sahaba, when you see them
praying,
you
you belittle your salah. Yeah.
The way the or
the standing,
and yet
they
are
the fuel of hellfire,
the dogs of the hellfire.
So don't tell me
this Sheikh is this and that and that,
and he's biased.
This is not the correct criterion
because he cries.
He
talks
and his words
touch
touches one's heart.
When he's not upon the right,
the and
the sunnah.
All what he's doing
will be rejected.
This man
is one of these forms
that
denote
generality.
Then,
express
express.
The invention, the deed, it will not be
accepted.
When in our deen,
is not part of it. It will not
be accepted from him.
And the other narration,
Whoever
does an act,
deed,
but it's not in accordance to what we
our deed. It's not in accordance to the
It's not
in line. It's not
in a codeless.
It's not in compliance.
It's not in compliance with the Kitab and
Sunnah.
Should not be accepted.
To be rejected.
So
all types of evils,
the passed
wound us.
So listen to what he said,
and he tells you, don't do this. Finish
something I didn't do. Don't do it.
I have left you
on a clear
clear path.
No crookedness in it.
Very, very leveled,
clear path.
Just take on that path.
You will reach your destination.
No. The tools.
No bent.
Straight.
The good
that he guided us to towards
is the
Tawhid. Tawhid.
That's the higher that's
the peak of good
to eat.
The best thing you can give
to any human being
is to teach him that he will hate.
Because by knowing that he
he will know his lord,
he will worship his lord,
and he will
have righteous,
pious
life.
So that's
why the top of the agenda of the
Dua, item number 1 at Tawhid,
nothing else.
In the Dua, Tawhid,
if you ignore the dua,
and consider that
something
secondary,
your dua will not be successful.
So you need to sort out the priorities.
Many of the Muslim organizations,
they don't focus on the Tawhid.
And some they say, if we focus on
the Tawhid, this will divide
the.
Teaching the Tawhid
will divide the Ummah, and we have enough
division.
Okay.
So the Tawhid will divide the Ummah.
Fine.
This necessitates
and entails and implies
that the shirk will unite the Ummah. If
the divides
the ummah,
its opposite will unite the ummah, which is
the opposite of the the
shirk.
So the shirk will unite the ummah.
The reason behind the division of the Muslims
is this lack
of understanding
in the true sense.
How many thousands of Muslims
worshiping other than Allah?
How many millions of Muslims
they have the wrong
belief about Allah,
about the names of Allah,
about
the attributes of Allah,
about the speech of Allah, speech of Allah.
Recently, I could not believe.
I heard one
who consider to be leading authority,
in the Arab world.
He's raising the banners
of
the the He is saying explicitly,
the Quran we have
is not the word of Allah.
It is created.
Created.
So
Explicitly,
openly saying everything was the matters of lives
100 of years
ago said it.
That the Quran is not the speech of
Allah.
It was created.
Allah says,
Allah says,
If one
of
the seeks your protection,
grant it to him
and read to him,
and let him hear
the speech of Allah.
When you say it is not the speech
of Allah,
May Allah destroy you.
When he said
when
he said,
verily, this is the speech of a human
being,
and, of course, the speech of a human
being is created.
What did Allah say?
What did Allah say?
I will
make him taste.
He will be roasted
in the hellfire.
Why?
Because he say
this Quran is the speech of the human,
speech of mankind,
Create it. Sweet. Like our speech.
Our said, so sweet. K?
This what will happen to him.
He will be grilled in the hellfire. Why?
Because he said,
This is the saying of human beings.
So what is it?
It is.
It's the word, the speech of Allah.
Allah spoke
it. Allah speaks.
The Israelites,
they
don't
say
that.
So the,
they just
tried to fool the Muslims,
the layman
that we and they call themselves Alastairn al
Jaba,
when in reality,
they are
the new martazila.
But this is the belief of the martazila.
So
this is the belief that is taught in
many universities
today.
And millions, they have this belief.
And then you say the divides the.
The,
Allah created us for it.
Well,
I created him and mankind. What's more?
To single me out,
to worship me alone. That's why I created
you.
And then you say, so he divides the.
The first thing the prophet
told when he sent him to Yemen,
as in Bukhary,
The first thing
you should mention to the Yemenites, to the
people of Yemen and
to single out Allah and worship him alone.
That's the top of the agenda.
Are you better
than the?
You are a strategist
and planner of the Dua and visionary of
the Dua,
and you make the Duahed something
secondary?
So see
our beloved
when he gave the agenda
and searched it as the priorities.
That was number 1.
Without their
hit, everything is useless.
What's the benefit of your salah or your
siyam or your zakah
if you don't worship Allah,
if you don't
have to heed and single him out.
You call other than Allah. You
offer sacrifices to other than Allah. So the
priority,
number 1,
in the Dua,
Dua organizations.
If they want to unite, the is the.
Only through the, the will be united.
But
if we
keep
respond
responding
and delaying
that you hate
because we don't want to make people upset
and angry.
Let them get angry. Let them get upset,
but let them know the truth.
Let them know the truth.
Let them wake up
so they die upon the shirk.
In its broad sense.
To heed regarding
Allah's attributes,
Allah's names,
his speech, the Quran.
Quran.
The
speech is the Quran.
Uncreated,
came from him, will go back to him
as mentioned in the hadith.
People will get up in the morning, and
they will not find the Quran
in the books,
and it will be removed from the
*.
It will go back.
We single him out
regarding his actions.
He's the creator.
He's the cherisher. He's the sustainer.
He's the provider,
and this is called unity of Rubhubia,
the unity
of lordships.
Everything is in a large hand.
No one
owns anything.
All of us are only tools.
He moves
us. So when you have this belief that
no one owns anything,
all of us, we are dependent on hand.
We have no. We don't have the ability
to make any change
or to change from one state to another
state without his help.
And no strength without him,
without his help and support.
And then you single him out
regarding
our actions,
acts. You worship no one but Allah. You
pray to no one but Allah. You ask
no one but Allah. You rely on someone
and no one but Allah. You count to
no one but Allah.
You fast for no one but Allah. I'm
sorry.
You offer sacrifices to none but Allah.
All your
all your actions for Allah, Allah, and the
law only.
So this governs all your life.
That's what the does.
He's the ruler. He's the king.
So we rule by his sharia, by his
law
because he's the king.
He's Al Hakam, the ruler.
No room for man made laws in Islam.
It is It is
It is
to replace Allah's law
by man made law.
Apostasy
This what the Tawhid does.
This what the
And all that our loves and
is happy with it.
He led us to it,
directed
us to it.
Well, Shekul lady had
the so the prophet,
he taught us all. That's right.
The Sahaba
Why they are the best generation?
Why?
Because
they learned the deed
directly from the prophet.
They knew the deed
very well,
and they acted upon it.
They did not pollute it, contaminate it, add
to it.
That didn't happen
with the generation of the Sahaba.
Islam, our Islam
is so simple.
It touches the,
the nature,
the innate
feeling, belief.
Very simple.
No complexities.
No vagueness. No ambiguity.
Nothing like that.
But when you read
the works of the people
of Bida, the,
they.
They tell you you have to
you have to study logic, the Greek logic.
You have to understand the works of Aristotle
and Socrates
and Plato.
Know
these rules and apply them.
You should have this
thinking.
You have to
think. You should not imitate.
They consider this when you accept whatever the
prophet
said.
You accept it. You believe in it. Say,
no. No. No. No. No. That's not enough.
You have to rationalize.
What is this?
Is this our Islam?
Is this our Islam?
A man comes to the prophet
asked him about the deed.
He says the shahada,
teaches him how to pray, and that's it.
Finish.
No need for you to
go and study
the works of the philosophers.
When the veteran came and said, oh, prophet
of Allah, teach me.
And he told him
the 5 prayers.
He said, anything else? He said, no. Unless
you want to add optional.
Said, no. I will not add.
Ramadan,
1 month. Anything, if you want. No.
After he told him, he said, by Allah
or prophet of Allah, I will not add
or diminish.
That's it.
What did the prophet said?
What did he say?
He said,
will succeed. He will prosper.
He will he will be delivered.
If he's truthful
that he is
now into play the 5 players,
If the if he does all that,
he will go to the Jannah.
This is our Islam.
Very simple.
Not what
the later on, the deviant texts
because they were influenced by the
when they translated
during the time of Al Amun,
the Abbasid
caliph.
When the words of the
Greek
translated,
they started applying the human logic
and applied to Allah
If the whole,
the tool of reasoning is the mind, and
the mind is created,
So how
can the creature, the thing which is created,
comprehend the creator?
Impossible.
Impossible.
Because
you are created by Allah.
So respect your little gray matter,
this mind. Don't idolize it and make it
an idol, and you worship it.
No. It's limitations.
And use it within its limitations.
That's it.
Your mind cannot tell you who is behind
the door
when the door is closed.
Yes.
Between you is the thickness of the door,
few centimeters.
Your mind cannot tell you who is behind
the door.
So do you want your mind to tell
you who is behind
the sea the the this sea in world,
the physical world?
Come on.
Come on.
So So the Sahaba, they learned the deen
from the
directly,
simply,
no complexities,
no ambiguity,
no
difficulties, nothing.
It touches the heart. It is in harmony
with the
The
prophet taught us all what all pleases Allah
and what displeases Allah
And we have to
avoid
what what
displeases Allah, what makes Allah angry, and do
the things that pleases Allah.
Whatever
the
gives you, take it, and whatever he forbids
you, abstain from it.
Abstain from it.
Do this.
So when you hear,
Allah tells you, do it. Do it.
The
tells you, do it. Do it. Don't argue.
Don't argue.
Because
my lord tells me
I am his servant.
My prophet tells me I am his follower.
I have to obey him because I have
accepted him
as my as a
prophet, as my messenger,
and they believe.
That's what he tells me. He receives it
from Allah.
So if I obey him,
I obey Allah.
If I disobey him, I disobey Allah.
That's right.
Whatever he gives you, the prophet
gives you,
the messenger gives you, take it.
And whatever
how can I even tell? Whatever he forbids
you, abstain from it.
Do this, do it. Don't do this, finish.
No argument.
That
why should I do it?
Why keep it in your home?
The deal?
We hear and we obey. This is the
deal.
This is the deed.
Allah said,
the prophet said,
said.
It's not befitting a believing man or a
believing
woman.
When Allah
decree the matter or his prophet,
And Allah decreed a matter and his prophet,
his messenger,
that you have no other option. You do
have a choice,
except that following what Allah decreed and what
Allah commanded
and what his messenger commanded.
And this is the touchstone for the truthfulness
of your iman
If you love the
Say,
if you believe Allah,
if you love Allah
follow me, and Allah will love you.
You see, my dear brothers and sister, the
words of the imam,
this is the barakah.
This is the
the nature of the works of the salaf.
Few words,
but they are so rich.
So
rich.
The evil
that he want his
against.
What is it?
A shirk.
The
shirk is
the
shirk.
Associating partners with Allah.
This is
the gravest sin,
gravest
sin.
No sin is greater than the shirk.
That's why Allah does not forgive
those who commit shirk
if they die upon it.
If they repent before their death, yes.
The shirk.
Clearly, Allah is telling us
what will happen to those who commit shirk.
Whoever commits shirk.
Shit
Allah
made apologize.
For habit it. What?
He will not enter it. He or she
will not enter the Jannah
and smell its fragrance.
His place,
destination,
a boat, and fire.
And for the wrong, there will there will
not be anyone to happen.
Allah will never forgive
associating partners with him,
and he forgives anything else less than the
to whom he wills.
But shirk? And
yet,
we don't warn our ummah against the shirk.
And, again, shirk, and it is broad sense.
Shirk
regarding
the names of Allah, the attributes of Allah.
People, they commit
regarding the names of Allah.
When you
say that this,
he hears me.
He can help me,
so you make him partner with Allah.
You have given him an attribute,
which is one of the divine attributes of
Allah.
It's only Allah who hears you wherever you
are.
And now you are saying,
this saint, this Willi, Abdukadir Jelani
or Hussein from
wherever you are,
just
ask him.
Make him his name.
He will help you.
So you can imagine Sheikh Abdelkader,
Gilani,
millions of people calling him from different parts
of the world, different times.
He hears
them. So you have
made him like Allah.
You have given him this attribute that Allah
hears you
wherever you are. Allah
heard the the complain of Hawla,
the
daughter of Saliva,
who came to complain about her husband.
And Aisha said, I was in the same
room.
And part of the conversation, I miss I
didn't hear, and all heard her from above
7 heavens.
That's a lot.
Allah will hear all the different
sounds and voices
and different tongues
On the day of all of a millions,
this is an English token. This is an.
This is in French.
He hears all of them simultaneously.
That's a lot.
So the shirk
and it's a blow sense where the shirk
regarding
the attributes of Allah. You give these attribute
to other than Allah.
Or do you deny
the attributes of Allah?
And you say that the names of Allah,
they are meaningless. They have no meaning.
Like the Yamaites.
Or you deny the attributes of Allah like
the mark of the light.
Or should we will be
here?
You believe that someone can
can help, can do this, can do that
when he's
dead.
It's only
these things can be only done by Allah.
So what do you call
when you are in trouble someone
other than Allah? Because you believe
he can help you.
Instead of singling him out
regarding his actions,
you
associate partners with the.
He is the king. He is the ruler.
He's a Hakan.
And you give this that right
to other than him,
to the parliament,
to legislate for
you and to make halal
start halal
to make the alofa loafer.
That
is
because this is the right of Allah.
You have no right to legislate.
The one who makes things and
That's
it.
Allah made the hamal halal haram.
So
you devise law and make a law to
make it halal,
lawful.
And then you ask the members to vote,
and they raise their hands.
We're going to
allow people to drink alcohol.
So you raise your hands.
By raising your hands, you lift Islam. You're
not a Muslim
because you made something haram haram.
Or you may you may persecuted
illegal.
Allah made it haram. You make it haram.
That is.
You give yourself
the right
to be equal to Allah.
So you are contending with Allah. Oh, Allah,
you said this is haram. We are making
it halal.
We make it halal.
And then you claim you are a Muslim.
So that's shirk.
Democracy
is shirk.
Secularism
shirk.
These are forms of.
Is not combined
to the tomb worshipers.
No.
Try to understand.
To give the people the right,
not Allah.
You make the people, the populace.
They are the
the populace, they are
the legislator,
the source of legislation,
they
say.
That is democracy.
Ruling of the people by the people or
secularism.
Division.
Religion in the church.
Religion in the mosque.
Outside
the doorsteps of the church or the mosque,
no religion
has to be there
locked inside,
confined within the 4 walls
of the houses of worship.
Outside, no.
Outside Masjid, no.
Islam has nothing to do with the market,
with the economy.
Lock it
there.
That is shit.
You're worshiping human beings.
You're worshiping human beings.
And that's what
said. They have taken their
and their priest, their monks,
lords besides Allah,
and Jesus Christ, the son of Mary.
When the prophet
he read this
aya, Adi ibn Mak, Hatim
he was Christian before, so he objected.
Said, oh, prophet of Allah, we did not
worship them. We did not take them as
lords
because he
understood
that you worship means to bow and.
So the prophet
explained to him
the two meaning of
worship.
He said, didn't they,
the rabbis
rabbis and monks, didn't they
make the lawful unlawful and the unlawful lawful,
and you followed them. You said, yes.
So that's it.
That's how you worship them.
That's how you worship them.
So today,
people, they
make lawful
and lawful, unlawful, lawful, and you accept it.
You accept that, finish.
They are.
They date is that you worship.
He has,
taught
us about the things that Allah hates,
and he refuses.
So we should avoid
what
Allah
hates.
Allah embedded within us to hate
the
and
pursue
sinfulness
and wickedness
and all
hate for the shameful deeds
and disobedience.
Embedded that within our hearts,
in our.
The normal
person who has pure nature,
these things he will reject.
So you have to dislike whatever Allah
dislikes,
whatever he refuses,
and whatever he doesn't like.
Allah sent him
to all mankind
to all mankind.
The
message of the prophet
is universal.
We have sent
you
as only as
a as a mercy for mankind, entire humanity.
And we'll love elaborate more when we
in the coming session. He
sent for the and mankind.
And Allah imposed upon us all
to obey him,
both jinn and mankind.
We have to obey him,
and we will conclude with this beautiful hadith,
where the pops
saves.
And this hadith is authentic,
mentioned by Sheikh Albani in the authentic series
of a hadith,
hadith number 2,866.
He said so.
As well.
Another narrate
of narration.
It's
beautiful hadith.
The prophet said there's nothing that brings you
closer
to Allah, to paradise,
closer
to paradise,
except that I commanded you to do it.
So anything
that will bring you close to the jannah,
I already asked,
explained to you
and commanded you to do it.
And there's nothing that brings you closer
to the hellfire except that I warned you
against it.
Whoever will take you away from
the state path, I warned you
against it.
Verily, the archangel
blew into my heart. That means inspired me
through regulations
that no single soul will die before consuming
all its sustenance
provision.
So you will not die
before consuming
your risk.
So sleep peacefully.
You will not die
before your risk
You have consumed it.
Your risk will never cease
except when you die.
So fear Allah and seek your
provision through halal means.
Don't earn your risk through halal means.
Delay of getting your provision
should not make you seek it through halal
means,
because
sometimes you feel
you are in a hurry.
Okay? So you decide to do halal.
Had you waited a bit,
your wrist would have
reached you
and come to you.
So don't
hasten
and commit.
So the delay of getting your wish
should not make you seek it through your
because
what is with Allah
cannot be obtained
except
by obeying him,
because your risk
is guaranteed.
Your risk
is promised,
as Allah said.
And so that the dariad, ayah 22 to
23.
And in the heaven is your provision and
whatever you are promised,
then by the lord of heaven and earth.
All this is certainly
as true as the fact that you can't
speak.
So you should not worry about
notice.
May Allah
increase the uncertainty
in our hearts, I mean,
And may Allah
make us die upon the.
And may Allah guide the to
the and save them from falling into the
mire of Sheikh Ameen.
May Allah
keep us to remain steadfast on this beautiful
deen,
Ameen. And may Allah
unite our hearts.
For this beautiful reminder on the importance of
Tawhid
and the repelling of Bidda.
The the Haramain host is unable to be
here. So with Sheikh Sam's permission, can we
ask some questions?
Okay. Abodeop,
you go first. Please unmute your mic.
When when someone finds traces of janaaba after
he has prayed,
must must he must he also
repeat the
along with
the obliquor,
with the obligatory?
So he found Najasa?
No. No.
*.
*. Okay. So he didn't take a shower?
No. Like, he didn't know until
he,
he found that, like,
he found out he found some dryness on
his on his clothes.
Okay. That means he didn't take a shower,
so he just No. No. I didn't. Okay.
So his salah, all these prayers should be
repeated, and he should take a shower.
And even the,
he he repeats them? Yeah. Yeah. Well, no.
No. I do not need to repeat.
But the fuck, at least.
No.
Alhamdulillah. Because the, salah without
is invalid. Yes?
Yes.
Is it clear to your head? No. No.
It's clear. Very clear.
And my my other question is, is it
is it prescribed to
to say that Tasbeh, Takhtin, and Takhtvir after
the?
Does we have after the?
No. No.
I don't recall the a narration about this
because the the this
after the.
Okay.
There is an Islamic teacher who makes her
students memorize that Allah is everywhere.
And she says when making du'a,
we should ask the prophet sallallahu alaihi wasallam.
And she says that if we love the
prophet sallallahu alaihi
wasallam, we should celebrate his birthday
and anybody who doesn't is a wahhabi.
I no longer go to her class.
Should I say anything to the other students
or to the teacher herself?
I approached the teacher because she's ignorant,
Because to say that Allah is everywhere,
Oscar is alone the toilet.
He's alone inside the pocket your pocket because
that is where that's a place. He's alone
inside your pocket.
So tell me, because you are saying God
is everywhere.
So we tell her, listen, sister.
We know the background of this deviant belief.
It has been instilled in your mind, taught
to you,
but now it is high time to discover
the truth.
So listen
attentively,
my dear sister.
Allah
one of his names is.
Allah is the first.
This is the last.
It is above everything
and is closer to us than anything.
So we ask you a question.
Allah's the first. Right? I said, yes.
So there was nothing there. Yes. There was
nothing.
And this is true.
Everything is created by Allah.
And that's why the prophet
said,
and there was nothing with him.
Then he created the creation.
So now we ask you a question. Allah
created this creation.
So where did he create it?
Now there's a creator and creation.
There was no creation. Now there is creation.
Now
there are only 3
rational,
logical,
possible
possibilities.
Did he create the creation in himself?
So the creator inside God.
This is 1.
2nd,
did he create the creation
separate and then he and dwelt entered into
the creation?
So the first one,
creation inside the creator.
That is
one possibility.
2nd,
the creator
inside the creation.
3rd,
the creator
outside
his creation.
So which one now
you believe in?
There's no other fourth possibility.
Is the creation
inside the creator?
Do you accept this?
He has to say no. This is because
if you say that, that you are inside
God now.
And all this dirty stuff
inside God.
So this is ruled out. Whoever
says
creation inside God.
Okay? Get rid of it. We ruled it
out.
2nd,
the creator
inside the creation.
The creator
the creator inside the creation.
If you accept this, this is because
this is what the
unity of being.
This is pantheism.
You become a pantheist
that everything is god because god is in
everything.
He's in the creation.
And this is the belief
of those who
believe in pantheism,
the pantheist.
That's why they say,
anything you worship, you worship God because God
is in everything.
So if you accept this, you're not a
Muslim.
So this is ruled out. So what remained?
What remained?
What remained?
The creator outside his creation.
So he created the creation of
from him, and he is above his creation.
This is the meaning
of Allah
God is in heaven.
This is the meaning of
Allah That means he is above all his
creation,
the absolute highness.
Not that when they say we say god
is in heaven, we mean he's in one
of the 7
firmaments.
No. No.
He's outside his creation. He's above all his
creation.
And that's the meaning
of
everything
that sends that I just need to send
to Allah.
Al Kabeer al Muta'al, he's the most high
The on the night of the.
Where did he go?
Where did he go?
Did he go up or down?
Or did he go to the right or
to the left?
Where
did
he
go?
Mirage.
So he was ascended.
Up to
To Allah. Allah took him up.
Angels,
every day, they go out and come.
So to say
that this is the belief of the Wahhabis.
There's first of all,
there's nothing called Wahhabis.
Nothing.
And no Wahhabis.
This is
something invented
by the enemies of Islam.
I think they're called Wahhabi.
No one calls himself Wahhabi. No one.
We are Muslims.
So this is the belief of the Sahara,
what you call it. This
is the belief of Abu Bakr and Omar
and Usman and Ali.
This is the belief of the Tabireen. This
is the belief of Tabireen.
This is the belief of Imam Abu Haniva.
This is the belief of Imam Javeri. This
is the belief of Imam Malik. This is
the belief of Imam Ahmed ibn Hanbal.
This is the belief of Bukhari and Muslim
and messiah and Timothy.
This is the belief of the Muslims.
Imam Abu Hanifa says,
as mentioned by Imam Tawawi in the
and mentioned also in the.
Anyone says
that Allah is not
about
his creation, his kafir
kafir.
If you say a god is everywhere.
So this is my advice for the questioner.
Talk to the system
because many Muslims,
they don't know
the correct belief.
And many of them, though they say Allah
is everywhere,
But when you ask them, they mean they
say, we mean, he sees us
everywhere. Wherever we are, he sees us. We
say, okay.
That is the witness of knowledge,
but he himself is
Abraham.
That's why in Sahih Muslim,
the hadith of when
his slave girl
lost one of the sheep,
she was not aware, and the wolf
attacked the flock, took one of the sheep.
He got very upset with her, and he
slapped her
in her face,
and he came to the prophet.
And the prophet
blamed him for that. So he said, oh,
prophet of Allah, I will set her free
to
expiate for my son.
He said, bring her.
So this little girl was proud.
The prophet
asked her one question. Where is Allah?
Where is Allah? So to ask her the
question, where is Allah is a valid question
because the prophet asked that question.
Where is Allah?
She said,
She talked. She
talked. Then
he asked her,
who am I? She said,
He said,
I hope this is clear.
So this is how you talk to this
sister,
and if she is sincere, she will accept
the.
If
she rejects what you say
and react negatively,
then, yes, stay away from that and warn
the Muslims
not to attend her circles
at
all because she is deviant.
Next question.
It's it's clear to the sister.
Sheikh, what is the ruling on using urinals?
And is it recommended to use the Asian
style Sorry. Sorry. Urine you sorry. Urinals.
You know, the standing for,
to go to the bathroom where you're standing?
I'm there. I'm there. Okay. Okay. Is it
recommended to use the Asian style washroom as
opposed to western
toilet seats since it is clearly more hygienic
and healthy?
Okay. All these,
the urinals,
the,
of course, men, they use that mainly.
So so,
passing water, urinating, standing,
it is permissible.
It is permissible
providing
that you make sure that the the urine
will not splash. So
you you take all the precautions
and and you wash yourself after passing
urine.
And,
the said whoever tells you
that the passed
during while standing
is mistaken
because she never showed
the past during the standing.
The past during the standing,
But think of Sahih Muslim,
though it is authentic hadith. He said the
prophet
came to a dung hill,
and he passed during while standing.
So the did not accept what I have
said
because he denies. He says, I didn't see,
and said, I saw.
So has more knowledge than her.
So it is permissible
to
pass urine standing,
providing
that the
you make sure that the urine will not,
touch your body
or, or your,
garment.
But if it is dirty,
don't use it.
Is it clear?
Inshallah Inshallah, they'll let me know.
Please ask your question.
Tuesday.
Sheikh,
I have a question,
regarding, you know, a software piracy. You know,
I'm doing, professional,
design works for, you know, 6 years since
I know about,
using, you know, pirated softwares, haram, I stopped
them. But since I joined some company One
minute. One minute. Little
by little. Slowly.
Sure. What is it?
The pirated softwares, you know, the cracked softwares.
I didn't get it, to be honest. The
softwares that are hacked, you know, some Adobe,
Photoshop, or something Microsoft Word,
softwares like that. So, you know, it's very
widespread, among my country in my country
that, people 90% of people uses, the hacked
software. So they're merely buying it. I mean,
hacked. Okay. Okay. Craft
Okay. Okay. Alright. Yeah. Yeah. Now.
So,
so,
I joined a company, and they forced me
to use cracked software because I can buy
it, but, they they are saying that this
is industry standard. So,
whether in a legal or illegal, I have
to do it in the software. So
so I convinced them, but, it's not working.
So I, you know, find a very, very
old version of it and with a serial
key, like a legal license.
And, I'm trying to use it. Although I
didn't bought it, and the company is not
receiving payment of that old version.
So, Sheikh,
can I use it?
Will it be sinful?
So you are working for the company. Okay.
So no the company does not provide the
software?
No. No. They didn't.
Okay. The company, they ask you
to, to make a program for them or
to develop a software for them?
No. They they want some works done like,
you know, a UI or UX design,
for this websites.
And, many social media, works,
based on, some softwares like, Photoshop or Adobe
XD.
And,
so people are using, you know,
that hacked version all over. And,
I have no ways to have a payment,
like, a monthly payment for them. And, it's
not the norm, it's against. And,
I'm kind of forced to use the cracked
one.
And I tried some alternatives, but that's not
working. That's,
not the way it works. So, Sheikh, what
should I do in this in this case?
Okay.
Do the the company will will give you
the cracked software? They themselves, they give it
to you
and say use this?
So this is at least the least harmful
if they can say, okay. Use this software.
Don't ask them, is it original or cracked?
They are
responsible.
Understand what I'm saying? Yes,
sir.
Can I take another question, you know,
regarding the?
I find many, you know, books, written by
some,
writers in Bangladesh,
especially on the seerah of the prophet,
where,
mentioned where she mentioned about the that Allah
is on everywhere.
And even,
some,
brothers in Islam,
who tried to, you know,
convince them, but, they, but she opposed them
and slandered them, like
and all those, you know, bad words.
So,
as they're publishing app marketing these books, you
know, online everywhere,
so,
are we allowed to, you know,
warn publicly
against them?
Yes. Absolutely.
Absolutely.
This is because they are misleading the Muslims,
so they need to be exposed,
and they should be refuted. Yes.
This is enjoining what is right and forbidding
what is wrong. Yes. No problem.
Next question.
Okay.
Can you please explain about doing masa
over the hijab?
Okay.
The masa over the hijab
and the imam is the same.
The prophet,
he wiped without removed the imam, so he
wiped over the hair. He wet his hand,
took his hand back and forth.
That is how he did.
Not all the hair. The used
to have also long hair. No. The top
here. Like this,
and you can
bring it back.
The same thing for the woman if he
wipes over her hair. No need to wipe
over all of it.
This is one
way, the prophet said and wiped.
The second,
he wiped
over the imamah.
So the turban is covering the head the
hair, so he just wiped over it
without wiping 1 single
piece of hair or one hair
just over the imamah.
The 3rd,
he removed
back little bit
the imamah,
and he
wiped part of the hair, then he continued
wiping over the imamah.
So these are 3
methods or 3 ways.
And men and women are the same.
So is
like the imam.
You can either wipe over it
without wiping anything
any part of your hair
or part of the head, then you continue
wiping over the the
the the. Yes.
Is this clear?
Inshallah, let me know.
Can we stop at Surah Nas when we
have completed the Quran,
or we need to read Surah al
Fatiha?
When you read what?
Where can we stop at Surat al Nas
when we have completed the Quran,
or we need to read Surat al Fatiha
again?
No. No. No. No need to read
again. You you finished the Quran. You are
reading the Quran. You read.
This is the end of the Quran.
Now you start reading the Quran again from
the
and you continue.
Not that you end the the reading of
the Quran with the Fatiha. No.
There's no basis for this.
Okay.
That was clear.
According to the lesson, we are not allowed
to vote for someone
in a non Muslim country.
If someone
votes for some in a non Muslim country,
not knowing the Islamic ruling,
is that person sinful?
And now it is different. This question is
totally different,
and it seems that the
the questioner
misunderstood what I said.
And they said I'm talking about inside, those
who are inside.
And now they are going to make a
law, and they are voting. And you, as
a Muslim, you
you raise your hand to agree with them.
K?
But if it happened that you there are
Muslims inside
and they are against, they should not vote
for something against Islam.
And they have to abstain and they have
to leave when they are voting.
And now
this question is very important question.
1st, can Muslims
participate
in countries
in the government
to represent the Muslims' minorities?
And to ask and demand for the rights
of the Muslims
and defend their rights?
Is this
allowed permissible for them, or they shouldn't?
Well, this is controversial
matter issue between Muslims.
K? So
some scholar, they say, no.
Don't participate in this system.
The other opinion says, no. You can't
To
minimize the evil
minimize the evil.
So if you can
do something for the Muslim minority,
for example,
they are going to enact a law that
makes homosexuality
halal.
So you object,
and you can stand by those
conservatives
who are against it,
though they are.
And this opinion
seems the strongest among the the other opinions
that Muslim, they can
participate in the system
if there is benefit with the Muslims.
Sheikh,
the one who wrote the series in the
Aqidah.
He has a small booklet on this matter.
The participating
in the in parliament
if there is benefit for the
Muslims. Because
the
the evidence for this that it is permissible
for
a Muslim to participate
in a state
to be a member
is Surat Yousef.
Yousef alaihis salam has accepted the post of
a minister.
So he was the one in charge
of the
distribution of the wealth,
though
it was a kafir system.
And Yusuf definitely
was not ruling Egypt
and applying the Sharia.
But because
this position,
he is the most suitable one for it
to save the entire
nation
from famine,
he volunteered and say, keep me. Put me
in this position.
Some might say,
this is
a law, a sharia,
which is obligated,
the law of Yusuf. It's not
the Sharia of Islam.
So this is the law which is obligated,
so we cannot use that
as proof or evidence.
Well,
the obligation
happens
to the do's and the don'ts.
The obligation happens to the Sharia,
do's and don'ts,
but obligation cannot be applied to the aqeeda
to the aqeeda.
Cannot be.
That's why
laws
are obligated,
but the akhid is the same. No obligation.
And the right to rule by
Allah's revelation
is part of the aqid, a part of
the belief itself.
And Yusuf himself is the one who said
in
Judgment belongs exclusively to Allah,
yet he accepted that.
So this is part of the belief itself,
part of the that's not obligated.
If there is a benefit, if there is
need,
and this benefit can be achieved.
So that's why
contemporary scholars,
they tell the Muslims,
those who are activists
and they work in politics.
If there is a benefit
and you are going to
maintain your deal
and you're not going to compromise
and this benefit
is
guaranteed,
can be achieved,
then there's no harm. As Yousef accepted
the position
and the
ministerial post in the govern
cover system,
then it is permissible for a Muslim to
be
member in the parliament.
But in their voting for something haram,
you object,
and you stand against it and support those
who also
against it from among the
among the disbelievers.
So now
if we have 2 candidates, both of them
are covered,
and we are Muslim minority,
and our
votes count.
We we can make one win,
this one to win and the other to
lose
if we give our votes
for this candidate.
Both of them are covered.
So now we have to choose between 2
evils.
2 evils.
But which one is less than the other?
This candidate is is conservative.
He's against homosexuality,
against
misbehavinizer.
So he's against all these things,
all vices.
And the other, liberal.
For sure,
any wise person will say, you vote for
the one
who is against immorality.
So when he is
elected,
he will not allow
this law
or to make he will not allow homosexuality
and all
immoral
things to take place.
So
this what but the problem, Muslims are divided.
So
they don't have one vote and
and act as one unit
so that they have waited.
So if you vote
for the one who is the
the lesser evil
and
Muslims
think that he is better than the other,
that is not the problem. There's not haram.
It's not haram because
you have no other option except to choose
the lesser evil.
He mentioned in his book, Zad al Ma'at.
You know, the the
and the treaty
of Al Hudaybiyyah,
the peace agreement
between the Muslims and the Mushriks
Mushriks.
And you know that
they stopped the from
entering
the Haram, Mecca. They said, this year, you
will not make a you come next year.
In that day, the prophet said,
by Allah,
that's what I said.
Today,
anything they ask me, the Kufar, the Quraysh,
as long as it leads
to the sanctity and to sanctify
and glorify
the rituals and the symbols of Allah,
I will grant it to them.
Grant it to them.
Ibn al Qayyin commented in Zad al Ma'ad
in the footnotes. He said, and this is
an explicit evidence
explicit evidence
that Muslims can cooperate
with the Kufa
regarding the common good.
Something good.
So the kafar, they say to the Muslims,
help us.
We should not hesitate.
You should not hesitate
because this is, as Allah said,
So cooperate regarding
what is good and what is righteous.
So a is
inviting me
regarding something which is good
and needs help
and good for the community,
stand against
immorality,
against,
criminal,
criminal acts, etcetera.
The Muslims, they can't stand by them.
And, also, the prophet
one day, he said,
I attended
and
packed the packed
health.
An alliance was made
before Islam among the
the types of the Arabs and Polish in
particular.
They got together
in the house of ibn Jadhan,
and they agreed that
they will be against
aggression,
against the
oppression,
against the
anyone who
mistreats
others,
against anyone
who confiscates
and takes the rights of someone who's weak,
which means
all the items and all the clauses of
the agreement are good.
The prophet
witnessed that
before Islam.
And he said,
today,
if there is something similar like that and
I'm invited, I will respond.
I will respond.
So answering the question of the questioner,
he voted for someone
who's a or
maybe a Muslim candidate,
and you think this is the lesser evil?
There's no harm in that.
Is this clear to the questioner?
I will get it from her.
After salaam and prayer, we were taught to
raise our hands
and supplicate
in our own language.
Does this fall under?
If it falls under,
when
or how should we make du'a
in our own language
as I am aware that only the dua
in Arabic
is allowed in the salah?
No. It's not biddah. It's not biddah.
So after you make your
and this,
ad
card,
so you,
want to supplicate, you want to ask Allah
That's not.
That's not.
If you are doing it by yourself. Yes.
It's
not Next.
What is?
Right?
Yes.
Auliya is the
plural form of, and is one
who's very close to Allah.
So a person who's pious and righteous
is.
Allah
says,
The meaning,
verily,
most certainly,
Allah's Allah's
friends, those who are close to Allah,
They will not
have fear,
neither they will have fear nor grieve
when they meet Allah
in the day of resurrection.
Who are they?
Those who believe
and fear Allah
So if you believe and fear Allah, you
are one of Allah's
Allah's
scholars
are Allah's
friends,
Allah's
close
servants. And if the scholars
are not Allah's awliya, then there's no of
Allah.
Allah got no
if the scholars are not his.
But the problem with the Muslims today,
the willi no. The willi is one who
Charlatan. Charlatan. It's a willi.
When someone
walks in water,
take,
amber's
hot charcoals and eat,
walks on char hot charcoal
or in thorns, sleeps on on the thorns.
That's the.
No.
Yes. He's a of the shaypa. This one.
Because many of the non Muslim, they do
these things.
Are they Allah's?
No. That's why
I ask
my dear questioner.
Today, when you finish the when you finish,
download the book
of Sheikh Islam Ibn Taymiyat. It's there in
English.
The criterion,
the criterion
between Allah's
friends and the devil's friends.
So you will know who is Allah's and
who is Satan's.
So if you see a man flying in
the sky
or walking on the water,
do not believe him
till you check him against the kitab and
sunnah.
So if he is upon kitab and sunnah,
and
something happened which is supernatural
upon his hand.
This is called karama.
This is karama, and I understand that they
believe in it. Like Mariam, Ali Islam, Mariam
is not
a prophet or,
and yet
in winter,
she gets the fruit of summer.
In summer, she gets the fruit of winter.
This is karama for her.
Zenira
of
the who
was tortured by the Mushriks,
locked her in a room,
no water.
Allah sends down for her every day
bucket of water.
The the bucket comes down.
She holds it,
drinks, then it goes up.
She asked Allah to restore her sight, and
she got it back. This is karama.
K? But if he is not following the
Kitab al Sunnah,
then this is
from the shaitan. He's using the jinn. The
jinn, they carry him. The jinn, they do
all these
things, plus the pups are seldom.
He mentioned the jinn, and he said the
jinn are 3 types.
One type of the jinn, they fly.
So this type that of jinn that flies
carry this
charlatan or magician.
And the second type, they take the shapes
of snakes
and dogs.
And the third type, they are the ones
who
reside
in your homes in the toilets.
I hope this is clear to the questioner.
So
the saint is not the one who,
has long beard and big turban, and
and he is always sitting next to the
the tomb, the mausoleum,
the grave of the of the dead person.
K. And he writes,
and
no. That's not the same.
Is this clear to the questioner?
Can we keep the name Mirha
for a girl?
Mirha.
Mirha?
Marija. Maybe Marija.
Marija means happy.
M I m I r h e is
how this they spelled it.
I didn't write it in.
M I
r h
a, Merha.
Merha. Maybe they mean Merha. Okay. Merha means
joyful,
happy.
Okay.
So,
I don't recommend these names. Use,
the names,
all these things.
Right?
Because to say he's she's Marihaj. He's joyful.
He's,
I
mean,
always happy.
No need to take this name because you
see the issue now, there's a sickness
among the Muslims
that they want to have unique unique name.
No one used it before.
So that's why
while she is pregnant, the woman is still
pregnant, they started to think about the name.
First of all, wait until the child is
born. Maybe the child will be born dead,
and you are thinking now about the name,
and they are searching on the net.
Or some and this is quite common in
the subcontinent.
They open the Quran.
Oh, how about this nice name?
They do that.
This is there in the Quran.
They don't think whether it is a name
or it is an adjective.
And what is the meaning of it?
Surhanallah.
They just
they want something that aligns,
such as musical to their
ears.
Whether it is the name of the boy,
the name of the
girl.
The put
us as soon as,
He said,
Abdullah Ismaila Abdullah Abdulahman.
The best name, Abdulan Abdulahman.
The best names.
Yet,
Muslim, they don't want Abdulan Abdulahman.
They don't want.
Why? Your prophet is telling you these are
the best names.
You don't want them?
The
he changed the names of many people.
If the name
gives to
the person,
attribute to you
the affection
of character
or
purity of the soul,
he would change such names.
Or if the name is ugly, has
bad meaning,
like you change
means
the dust.
So he changed such names.
Some names, they have
bad meanings,
and
yet
they
named the children with such names.
Some names are names of
deities that are worshipped.
Whether these deities
gods of the Greek
or goddesses of the Greek,
and they
call their children by such names.
For example, in in the Arab world, especially
in
Lebanon, Syria,
and
this part, Sham,
this name is common. Ihab. Ihab.
Ihab.
So they call their boys
by that name. Ihab.
You know the meaning of Ihab? It is
the hide hide,
skin.
So it is the skin. Be before it
is tanned,
it is called Ihab
Ihab.
So you are the father of the skin.
That name you give to your son.
But because the times, they have a beautiful
name.
They don't check the meaning.
The said
in the hadith,
any hide, any skin
that is tanned,
it becomes
pure.
So
means
the skin before it is tanned.
So choose for your child, beautiful name,
and the names are so many.
This is my advice for the questioner. Is
this clear to the questioner?
Yes. Inshallah,
this is the final question. It's a follow-up
question.
Regarding the khatam of the Quran.
Are there what are the what are the
Sahih
practices required after completing the Quran?
There is nothing called Hadmir,
and what you find at the end of
the book of the Quran
and the end called Hadmir,
the
the the duas,
There's nothing like that in the sunnah of
the Pafsallahu alaihi.
All reading from Surat of Dua until the
the the end of the Quran,
collectively,
there's nothing like that.
And the best guidance,
The best guidance is the guidance of the
You
finish the Quran,
Ask Allah to accept from you and start
from the beginning.
Is this clear to the questioner?
Yes.
He'd like to,
finalize.
May Allah bless you, bless your
family, elevate your status in this world and
in the next,
and may Allah
increase our knowledge in the deen, Aimeen, and
may
Allah keep us to remain steadfast in this
beautiful deen till we meet him,
and he is pleased with all of us,
Aimeen, and may Allah forgive us our faults
and mistakes and ignorance.
And may Allah unite
our may Allah unite our hearts
May Allah reward all of you, my dear
brothers and sisters,
immensely for your dedication, for your
attendance, for your patience.
Until we meet in the coming session,
I leave you in Allah's company
and protection.