Salem Al Amry – Lesson 55 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speakers emphasize the importance of following laws and opinions to protect oneself from the effects of media and sharia law. They also advise listeners to not ignore the AD of the prophet and not reject the hadith of the prophet. The importance of living in a test and avoiding bad behavior is emphasized. The speakers provide advice on how to deal with hardships and the state of people mocking and denying the hadiths. It is emphasized that listeners should not ignore the AD of the prophet and not reject the hadith of the prophet, and look at the sky at night and reflect on Allah's creation. The number of houses in Oman where a certain prophet is found, and the number of people affected by the current situation is also discussed. listeners should be careful of the number of people who are watching movies and things.
AI: Summary ©
Dear
brothers and sisters in Islam, today is our
weekly
class.
The issues
of
by the imam
Muhammad.
And we are discussing
the 4th
of the people of Jahiliya.
And
and that is, of course, they
follow the forefathers,
blind following, blind imitation.
And, we'll continue
elaborating
on this
important,
masala.
And
we will be mentioning insha'allah. We'll go through
the justifications
that the people of Jahiliyyah
or the enemies of all prophets
use against their own prophets.
See, because this is you'll find the arguments
are
old and new.
The same arguments people are using in our
time
being used in the past.
So the Yahiliya is always will be in
constant
confrontation
and opposition to the truth.
That is the
the inherent characteristics of the Jahiliyyah,
rejecting
the
and renouncing
the
divine guidance.
So it is
a state of mind. It is a state
of
rebellion,
rebelliousness
against the revelation,
against,
Allah's command, God's command.
So this is the nature of Yahiliyyah throughout
history.
There will be always
oppositions,
opponents,
enemies
for the truth, for the help.
So the justifications,
the enemies of Allah's prophets,
the advocates of Jahiliya throughout history.
As you know, my dear brothers and sisters,
Allah created
our father Adam, alaihis salam,
and
he came down to earth.
He descended
and started multiplying,
having offspring.
And his offsprings, they were
believers.
So the early human family, they were monotheist,
believers,
not disbelievers.
You have to keep this in mind because
what you
maybe you had been told in schools
that man was primitive.
Then he started
developing
and becoming civilized,
which is not that true.
Man from day 1
was
monotheist
because they are children of the prophet Adam
alaihis salaam.
Yes.
The,
the Islamic perspective
to explain what is,
many people,
who are living in remote areas, and they
deviated
from that
monotheistic
creed
and started worshiping
idols and
many objects.
The Islamic perspective that
such category of people are the ones
whom where
the prophets of Allah and the
messengers of God
were
calling them, inviting them,
and
they
ran away. And
they became isolated,
forming their own
isolated communities far, far away
from where the prophets and the messengers,
came.
And yet even what you whom you call
primitive people,
when you
study their folklore and
their traditions,
still you'll find
that they believe in a supreme being above.
And all these things, the objects they worship,
they are just intermediaries.
Okay?
That through them,
they communicate to the supreme
being,
glory be to him, and that's Allah subhanahu
wa ta'ala. And that's why you'll find the
name of God in every tongue,
every language.
So having said this,
so Adam, Muslim,
prophet, his children,
the first deviation
happened in the history of man
where people
deviated from the state park from the
monotheistic
creed
into and
fell into
the fold of polytheism and paganism
at
the reign
of Nuh alaihis salaam
or before that.
Because there were holy men, holy,
pious people, righteous people, wadda, siwah, aya, aya'u'pa,
and etcetera.
Those were good people.
So when they passed away, when they died,
as ibn Abbas mentioned,
the Satan shaitan
came to the people
and reminded them about these
holy men or good people.
And he suggested to them,
why don't you
make statues for them, images of them,
and erect them in different places
to remind you of those good people.
So when you see
their statues or their,
images,
you will remember them and then you will
follow their footsteps.
So that was the proposed proposal
of the Satan to them
because Satan is a strategist
and crafty guy.
He knows what he's doing.
So
the idea was
accepted,
and they made statues,
images of Yahuwah, Yahuwah, and Asarom.
And then that generation,
the generation
who made this statue, they didn't worship them
because they know
why they made them.
So but when that generation passed away,
the
generation after them, their children,
thought that their forefathers
were worshiping these idols or statues
or images,
and they started worshiping them.
And they called them Aliha,
gods.
So Allah
sent prophet Nuh, Noah,
to them,
to call them, to bring them back. Because
always, prophets and messengers, they come
to bring humanity
to
light truck
the right way.
Humanity started to drift away, so Allah will
send a prophet messenger to bring them back.
And as you know,
Nuh alaihis salaam, he stayed 950
years
with his people calling them day and night,
and only few
believed
and accepted his message.
Majority,
they did it,
and that's why Allah drowned them
and, you know, they fled.
Only those who embarked
the ark, the ship were delivered.
So now listen to what Allah tells us
about them.
Allah says in Surat al Mu'nil,
a24.
People of Noah,
Nuh alaihis salaam.
The meaning?
The
what the disbelieving
chiefs
of these people say to the masses,
this is only a human like you
who wants to be superior to you.
Had Allah willed,
he could have easily sent down angels
instead.
We have never heard of this in the
history of our
forefathers
forefathers.
Always unreflect.
Who will be always the enemies of the
truth?
Not the lower class,
lower cast,
downtrodden,
the poor,
the destitute.
Never.
Always will be
the millionaires,
the well off, the upper class,
the elite.
This is read history,
and you will find
the followers of the messengers
and prophets
are the slaves,
the poor,
the oppressed,
the question why.
Very simple.
The slaves, they feel
that this call
what this prophet is calling to to
them to,
resonates with the fitla.
This is the the call for justice.
No
division,
no difference between human beings based on the
color of the race
of the financial status.
So they
sense and feel
that this is a call to liberate them,
to emancipate
them,
to set them free
from
the suffering
they are going through.
So that's why they rush and they respond.
And if you recall,
the famous hadith in Bukhari
of the between Abusufyan
and Heracles Heracl, that conversation
that took place, that dialogue.
And Achilles or Heracles, he asked of us
who followed him, the elite
or the poor? He said, no.
The poor or slaves, he said.
That is always the case.
All followers of prophets are like that.
So always,
those who will oppose justice
are those guys
on top,
the elite,
our class,
those who own the corporate,
those who have
the factories
because they know.
And they hate justice
because they are sucking the blood of the
poor.
So they want to continue
enslaving
their brothers, human beings.
Always the case.
So the,
the elite, the other class, the chiefs.
K?
Because they feel there is a threat for
them.
Because this call is called for justice,
and they know
what is going on is totally
unacceptable.
Injustice,
tyranny, dictatorship.
They know that.
So here, Allah
tells us
So this
were disbelieved.
And always they try
those guys
to mislead the masses,
to mislead them.
Don't you see that what Firaun said?
Firaun,
when Musa came,
he took the Egyptians.
You know this guy,
Musa,
what he wants?
K?
He wants to
spoil your system.
Spoils what you are upon
to spread corruption.
I am afraid that he is going to
ruin our life.
I fear for you. That's how he addresses
the masses.
That's how he address them.
And always,
all the of all times,
that is their technique.
They pretend that they are peacemakers,
So the,
those who are disbelieved,
because they have to justify
their stance,
why they oppose,
why they why they reject.
So they have to give a form
of justification.
How they can how can they convince the
message?
So they say,
number 1.
See,
the the the logic they are using,
they didn't mention his name. They didn't say
to
to
Noah.
They didn't mention his name.
This?
It doesn't have
It doesn't have a name? You know his
name?
No.
Always when when someone wants to delete someone,
he will not mention his name.
This is only a human
like you. It's a human being like you.
What does this
what is the implication
inside this?
So why should he be
superior to you?
Why he should be a prophet or messenger?
He's just like you.
So he's a human being like you.
So he has
the need of human beings,
the,
needs of human beings.
You read So they are because now they
have to convince the masses.
So he's a human being like you.
You
read who wants to be superior to you.
So
this is the propaganda
now. This is the propaganda machine is working.
The propaganda machine is saying now,
oh,
he's a human being, and
his objective, his hidden agenda, what he wants,
you read.
So he wants to be
superior to you.
Not that he is sent by God,
not that he is
trying to guide you,
to lead you to the state. No. No.
No.
They they are giving negative message
always.
See
the argument?
The argument
is a human being lacking.
True.
He's a human being. All prophets are human
beings.
Then second thing,
he wants to be superior, which is not
true. A lie.
3rd thing,
to convince
the masses,
Had Allah willed,
they could have easily sent down anger
instead.
Why he
would send
human being like us?
He would send down an angel,
and when people see an angel, they wouldn't,
follow him.
And now they are striking the quote,
the feelings of the masses.
We have never heard of this in the
history of our forefathers.
Our forefathers?
No one came and say to you, he's
a messenger.
So why should we listen to Noah to
Nuh-uh?
Allah could have sent down an angel.
So you can see now
the argument
of the people of Jahiliyyah,
and this is the argument of the people
of Nuh, Noah alaihis salam.
Accusation,
always people of Jahiliya.
Always,
the rejections of truth, they lie,
and they
fabricate the stories
always.
So here they lie.
They accuse him.
He wants to be superior.
When he stayed with them 950
years,
calling them day and night.
And then they said,
Allah could have sent down an angel, so
we're not going to
to listen to him or
obey him because we didn't hear this in
the history of our forefathers.
Nothing like this. This is something new.
So, again,
they
count on rely on
what the
the annals and the records of the fore
forefathers,
the history of their forefathers.
We didn't hear something
like this in the history of our forefathers.
So, again, blind imitation,
blind imitation
and blind following.
So this what happened.
Then they continued. That is i24.
You see, my dear brothers and sisters,
when you are reading the Quran,
enjoy it,
reflect,
ponder,
see.
Allah didn't
mention these stories for entertainment.
No.
He mentioned these stories
to deduce lessons,
to tell us, see what happened before,
and what happened to the people who rejected
the truth
and see their arguments
and what justification
they had.
So the ayah to follow ayah 25,
our says,
telling
us about the
what they
said to the people.
He's simply insane.
He's simply
insane,
so bear with him for a while.
Poor guy.
That's what they are saying.
Saying,
no.
It's insane.
He lost his sanity. He's mad.
So bear with him for a while. Just
be patient,
and
maybe
he will
get get back his sanity.
Now he is insane.
And when someone is insane, we people,
they don't listen to him. We were not
going
to listen to what he is calling us
to, and we hope we,
be patient.
So
bear with him for a while. Till
he
gets back his sanity,
recovers from this madness,
and then he will quit and leave what
he is calling us to.
That's what
they
said.
He's
mad.
He lost his mind.
Don't you hear the same thing?
Uh-huh. About the dua,
about the
callers to the haqq,
accusations.
Same same technique,
propaganda,
fabricating
lies and false stories.
That's why. Never trust the media. Never.
So just
bear with him for a while. He's simply
insane.
So this what the people of Nuh did.
What justification?
He's mad.
We are not going to leave what we
found our forefathers,
and
you didn't hear something like this in the
history of our forefathers.
So he must be mad, so just bear
with him.
Okay? So this is what happened to
Nuhalehi Salam.
So when you are reading the Quran,
read the stories,
and
others.
Read
this.
This will help you to understand
the ayat when you are reading.
We move now to Hud alaihis salaam.
And his people,
the Jahiliyyah
at the time of Hud
and the people of Jahiliyyah at his time.
So they said
this what they said, and so that the
last, I have 17.
They said,
have you come to us so that we
would worship Allah alone
and abandon
what our forefathers
used to worship.
Forefathers
again and again.
Then bring us what you threaten us with
if what you say is true.
Who was sent to the people of Al
Aqaf,
the people of Ad.
Ad.
Because there are 2 Ad,
Adulullah
and Adesanya.
Adil Ula is the people of Hud, Adesanya
is the people of Saleh.
Ades the second, Ad the first.
So the Ad the first is the people
of
Ad the second, the people of Salih,
people of Samud.
The people of Ad
the first,
they were living in Al Akbar,
which is what is known today as
the valley of Hadulamot.
That's where
Nuh alaihi salaam was sent.
Because all the prophets and messenger, my dear
brothers and sisters,
they came
to call the people
to worship Allah
alone because humanity, human beings drifted
from the state path,
from monotheism
in and into polytheism.
So they left the monotheistic
creed
and
adopted
paganism,
idolatry.
So Allah,
from time to time, he would send
messenger,
woman, prophet
to bring them back to the right
belief.
Because Allah is the most kind.
Verily, most certainly,
we have sent
into every community,
every nation, every.
The message.
This message,
what does he do? And
this messenger
announces,
declares,
proclaims,
calling to the people.
Worship Allah.
And
and avoid
and abandon and lead
the false deities,
these false objects of worship. Anything that is
worship besides Allah
is called.
And there are different types of tawhid, as
Ibn Qayyim mentioned, and the head of all
the tawhid
is Satan himself
Satan himself.
So Allah,
he
sent the messengers
to call the people to the.
Allah says regarding
and enter the tribe of Ad, their brotherhood.
So Allah sent
food to
ad. Doing what?
Worship Allah. You have no other
god to worship except him.
To the people of
their brother Salih.
He told them, my people.
Worship Allah. You have no other ilah,
no other god.
So all the messengers
all the messengers, this is their message.
Because all the messengers are Muslims.
All the messengers came with the message of
Tawhid.
All their Aqeedah,
their
message is the same
when it comes
related to the belief.
They only differ regarding
the sharia, the law.
The law, the sharia. Yes. Everyone has his
own law sharia
that suits the be the problems of his
time.
Because the sharia are the law. Because now
we have Aqeedah and sharia.
Aqeedah and
Sharia.
The message is and Sharia.
Is the same.
Sharia because the Sharia,
the law is do's and don'ts
because the Sharia addresses the problems of the
people
and what they have to do and what
they should not do,
what they have to do and what they
should refrain
from,
the prohibited
things.
So there are commands and prohibitions,
and people's
needs and problems
not constant. They are not the fixed.
They keep changing.
So every time a prophet comes, he will
be giving
a law
that addresses the problems of his time
his
time.
That's why there is what is called nazq
nazq, obligation.
So the obligation,
the cancellation
of the previous law
happens only in the Sharia,
in the law,
not in the Aqidah.
No obligation in the Aqidah, which makes sense
makes sense.
It makes sense that they there should be
obligation, updating
of the law
because there are new problems that they were
not addressed, and they were not existing
at the time of the prophet
before the next prophet or the the prophet,
who came after, the the current prophet.
And the the
good things in that law will be embedded.
This is just obligation.
Okay?
And,
updating
the the law itself,
giving new,
new laws that
will address the problems.
So the law
will be abrogated,
but never the arpida. Arpida is the same
Because the Aqidah,
all prophets, they call
to their people to worship Allah.
You don't expect a prophet to come after
a prophet and tell him, oh, now you
can worship somebody else,
worship the idols.
No.
Or they are giving the same message.
You worship Allah alone. You worship Allah alone.
You believe in the the messengers. You believe
in * and heaven and
resurrection.
So these are
common things.
No
obligation
will be
will happen
in the
will remain the same.
That's why the
prophet said,
They are brothers, but from different mothers.
Their deen is 1, but their mothers
are different.
What are the mothers here? The Lows, the
sharia.
So all the messengers
came with the same message calling their people
to the Tawhid.
So here,
the people of
Hud, alaihis salam,
are objecting.
So what do you expect
them to call you too?
To worship other than Allah?
Even
the logic is not there.
So they are posing the question.
Did you come to us?
Have you come to us
so that we worship Allah alone?
Yes.
Because he's the one who deserve to be
worshipped,
who created you, who provides for you,
the idols
which you made with your own hands.
You don't have much to think?
Yes. Leave these idols.
You made them.
That's why you when you read the stories
of the Sahaba when be after they became
Muslims,
they would mention many stories.
Some would say,
I had,
an idol
I worship made of date,
Tamil, date.
But when I feel hungry,
start eating.
He eat his god.
He
I eat my god that I worship.
What god is this?
Oh, this is
without mentioning names,
they will give you clumps of bread. This
is the flesh of your of god You
worship.
This is his flesh, the bread. Eat. You
are eating the flesh of your god.
This one, my dear brothers and sisters,
wants to liberate the mind,
to remove all these superstitions,
all these myths,
all these
types of nonsense.
One of the
the pagans
when he be after he became Muslims,
the reason he became a Muslim,
he was watching his his god, the idol.
Then a fox
fox
came,
climbed
on top of the idol
and started urinating on the head
of the idol,
urinating
the fox,
and he was watching.
That
when
his heart was opened, his mind,
that cloud
left went
Now he could see.
Then he said,
I told you the Arabs,
they are poets by default.
So immediately,
he said,
The meaning, he said,
a god?
Yet?
A fox?
Urinates
on top of his head.
What type of god is this?
So he is posing a question.
How can he this be God
when a fox
climbs
and urinates on top of it its head?
Indeed,
the one that foxes
or a fox passes urine
on his head
is indeed humiliated
and
cannot be God,
which cannot be God.
That's why Ibrahim alaihi salaam,
he destroyed all the idols, and he left
the biggest one.
So when they came, who did this?
Asking the blind, who did that?
Ask him.
Don't you see him?
The biggest one?
Ask him.
I mean, he got angry with the rest,
so he destroyed them.
What a while. What a while.
They pose,
and they wanted to think. And they said,
yes. What this
young man is telling us makes sense.
But the shaitan, he jumps
in immediately,
whispering to them,
don't let this young man fool you.
Take revenge.
Retaliate.
Defend your gods.
Then they
immediately
oh, yes,
Satan. Thank you. That is
he was
he was about to fool us.
You Ibrahim know this. They don't talk.
So
Ibrahim.
So you worship things that they don't talk.
They cannot benefit you.
So that's why Ibrahim was
arguing with his people. He wanted them to
to use their minds.
Okay. You worship the moon.
Let me worship it.
Come on.
Moon,
set. I'm not with god.
Oh, this is the sun, bigger.
Not that he was endowed.
That was for the sake of argument.
The sake of argument.
He was arguing with his people
because
the prophets and messengers, Allah
saved them from
the shirk, from.
So no prophet will
will say this is this sun is my
god. No?
But what that was for the sake of
argument.
Because when in debates, you can't assume, okay.
Fine. For the sake of argument,
I will accept your argument.
Then you start proving him wrong.
Did he come to us so that we
worship Allah alone?
That is the reason why Allah created us
to worship him alone.
I created and mankind only to worship me.
So you want us to worship Allah alone
and abandon what our forefathers
used to
worship. Same argument what I used.
Used.
They're the problems of the people of Lut,
of Hud.
Jahiliya
is the same.
K. This is just
a
a copy of that.
K.
Republic of that.
So the people of said the same thing.
So whenever they are called
or to
believe,
Whenever they are told,
they become arrogant.
They don't want to say
because they they
they knew the meaning of it. They knew
the meaning.
That means,
these 3 60 items are rubbish.
We have to get rid of them. That's
the meaning
of.
Or I used to understand the meaning
of Many Muslims today, they don't know it.
They don't know the meaning of.
They
say
help me.
Oh, Hussein, help me. They don't know the
meaning of
They don't know that means
to
disbelieve in anything else and call only Allah,
That's what they said.
Muhammad
made all the
the goats,
the
360.
What?
This is an amazing thing. He wants us
to leave. Worship
Allah. Hello?
Same argument. Same.
Leave what our forefathers.
Again, our forefathers
used
to worship.
Because Zud was threatening them.
If you don't believe,
Allah will punish you. So they are saying,
okay.
They're not afraid.
Then bring us what you threaten us with.
Bring it
if what you say is true.
And it happened.
It happened.
But the people of Ad,
archaeologists
are still searching
for their dwellings,
for the cities that they constructed and the
law described.
They are saying they are covered with with
the sand dunes.
So I was sent to them,
Very strong wind.
Finished them, and they perished.
Perished.
That's why they call
Al Arab al Bayidah.
The Arabs are 3 types,
3
categories.
This is how the historians,
they classify them.
The perished Arab,
the
people of Yemen,
Bahtan
and
his descendants.
Arab al Musta'ariba,
the Arabs on the north,
the descendants of Ishmael alaihis salam.
And Ibrahim
alaihis salam
is an Arab,
and he
comes
to Arab al Arabah.
But when Ibrahim,
they
left
Yemen
and his families and
forefathers
to reroute,
settled there.
They lost the Arabic tongue. They lost it.
Lost the Arabic tongue, which is natural
if you are living with non Arabs.
How many
people
they are
Arabs.
K?
And just in last century,
they settled in America on this. Now go
and see their children.
They don't know Arabic.
How many
Arabs they settled in Asia and Indonesia,
and they left Yemen?
No.
They don't speak Arabic. They lost the tongue,
so it's natural to happen.
So when
Ibrahim alaihi salaam
left Iraq
to Bayt al Maqdis, to Palestine,
to Palestine living there,
and then he left his son, Ishmael,
and his wife,
Hajar,
in in Mecca,
a trial from Yemen came
a trial from Yemen came
called Jurhum Jurhum.
So they
sought the permission
of Hagia to
live
in Makkah because there is water,
and they would give her money for the
water they they use, and she accepted that.
So Ishmael,
he grew up
in this time,
and he
started again speaking Arabic.
So that's why, for that reason, they call
them Arab Mustari by the historian.
Not that they are not really Arabs. No.
That's not true.
So I was destroyed
out
by the wind
and left the dwellings.
The wind destroyed everything
except the
dwellings,
which
archaeologists
are searching for.
They are saying they are
beneath
the sand dunes buried.
So Ad and Thamud called Arabun Araba.
The people of Yemen are called Arabun Araba.
Bayida,
the Ad and Thamud,
people of Yemen Araba, and the
the people of the
north and north Arabia,
k,
Ishmael and his descendants, Al of Musa Araba.
So Allah destroyed the people of Ad, destroyed
them.
So here they said,
so
bring us what you threaten us with
if what you say is true.
Allah destroy them.
This now we move to the people of
Saleh, the
of the people of Saleh.
See? You have to
and see always their argument.
Okay?
The people of Hud,
You want us to leave what our forefathers,
forefathers,
forefathers.
Always the same argument.
So the prophet of Saleh
people,
Isaiah
62,
They argued.
See, this is the argument.
Oh, Saleh,
we truly had high hopes in you before
this.
How dare
you forbid us to worship what our forefathers
had worshiped?
We are certainly
in alarming
doubt
about what you are inviting
us to.
Let us pause and reflect.
So
they are addressing Saleh.
And, you know,
Saleh
sent to the moon
in the north part of
Arabia.
Okay? If you go to Saudi Arabia, you
see their dwellings, but don't go there.
But the prophet when he passed by these
dwellings,
he passed quickly.
And he told the Muslims,
don't touch anything.
Food food is intact.
Water,
don't touch anything.
And try to cry. If you don't if
you can't if you if you can't cry,
pretend that you cry. Try to cry.
So always
the places
that
Allah perished
and destroyed
people,
one should if he passed by then,
he should
cry
and ask Allah to protect him.
The same thing the prophet did
during the Hajj.
There is the small valley, Masr.
That is where Allah destroyed the army of
Abraha,
the Abyssinian
ruler who came with the elephants to destroy
the Kaaba.
So when he passed through the valley, he
passed quickly
quickly.
So
the dwellings
of the people of Saleh, Samud,
inside the mountains,
they carved
the mountains
and built their how homes inside.
You can imagine in those days,
this technology is not there.
So everything is manual. It can now imagine
the strength,
the structure, etcetera.
So now
Salih alaihis salaam is talking to his people.
This is what
they reply to him.
Before,
we had
high hopes
in you.
High hopes.
We
respect you. We
hold you in lofty
status.
We had truly
high hopes in you before this,
before you started calling us to leave what
our
forefathers
used to worship.
In other words, they're telling him, now you're
dropped
off our eyes.
How dare
you forbid us to worship what our forefathers
had worshipped?
How come that you call us? You forbid
us?
From worshiping what our forefathers
used
to worship.
Indeed, we are certain.
We doubt that you are telling the truth,
and we are searching,
okay,
that what you are inviting to what you
are inviting us.
We are certainly
in alarming doubt.
Check. The percent of the doubt is high
about what you are calling us to.
We are certainly in alarming doubt about what
you are inviting us to.
We don't trust you
and what you are calling us to.
We are in doubt about it.
Doubt
that triggers
suspicion.
So why?
Because
called them. As Allah said,
That's why they said,
Oh, you call us
to live with our again
for fathers, forefathers,
that we worship
what our forefathers
worshiped.
And now listen to
the argument
of
the the chief of the tyrants and dictators
throughout history.
Who's the chief of all tyrants?
Clow.
Clow.
Listen to him what he is saying.
And what
he
pray
the dictated to his people.
So a fairest people response to the call
of prophet Musa, alaihis salaam.
Surat Yunus
Yunus alaihis salaam,
I 78.
This how the
pharaoh and his people
responded.
This is
the justification.
This how they argued
to Musa and Harun.
They argued,
have you come to turn us away from
the faith of our forefathers
forefathers
so that the 2 of you,
Moses and Aaron,
may become supreme in the land.
This is the propaganda
of Faron.
This is the
machine. Propaganda machine.
This is what Faraun said
to the Egyptian.
They wash them.
This what is this?
Those 2,
You know them,
he's telling his people. You know? He grew
up in my palace,
and now he wants to take everything.
He wants to take the kingdom.
Have you come to turn us away from
the faith of our forefathers
so that the 2 of you
may become supreme in land in the land?
We would never believe
in you.
After they saw the signs,
Old signs they saw.
They didn't.
The fellow has saw the signs
before his eyes.
And he saw how
the
stick
and
the pain turned into serpent.
And he saw the hand of Musa alaihis
salaam.
He saw these signs,
but he was blind,
intoxicated,
toxicated,
Intoxicated
by the love of
the throne,
the love of power.
So it
he didn't he didn't see. He didn't see.
He was blind.
Even when
the sea split,
that happened before his eyes.
But he he didn't see that. He was
blind.
So he thought, ah, let us catch them.
He should have stopped.
But tyrants, they don't see.
They don't see, and
always their ending is horrible.
Always the ending of tyrants
is horrible.
Go and do your homework
and see the history of the Thailand,
how they
died.
Horrible death.
They should have stopped and said,
let let the Israelites
let Moses and his people live. Let us
don't you see the the sea open for
them
when just
Moses hit the sea with his
cane,
his staff?
No.
He has been lying to the Egyptians. I
am. I am. I am your god.
So he gathered the Egyptian.
I am your supreme,
the most high
God.
Wait and see what will happen to him.
He followed.
The sea came back.
He was drowned.
Was
there also, down,
stuffing
the tummy and the mouth of pharaoh with
mud.
Ybrile hated him.
And then
the body was thrown
on the beach, on the shore.
So here, see what they are saying.
This is their argument,
their justification.
Have you come to turn us away from
the faith of our forefathers
forefathers?
What if the forefathers
doing
fools?
You follow them?
Want us to live what our forefathers used
to do
so that the 2 of you may become
supreme in the land.
You rule
us.
We would never believe
in you.
Never believe in you. May Allah
save us from going astray.
May Allah
keep us
remain steadfast on this beautiful. May
Allah
forgive us all the false mistakes
and ignorance.
And may Allah
bless us with the beneficial knowledge of righteous
deeds.
And may Allah
unite our
and guide our to the help.
And may Allah
unite our hearts of
the. And may Allah reward all of you,
my dear brothers and sisters,
immensely for your patience and attendance.
With your permission, can we move on to
the first question?
And
always forward the questions
through the.
Have you have you received the first
question?
K.
The first question is, what is Istisan
Infik?
And what is its ruling?
What is
and
its ruling?
This
is to
preference preference to say, this is something
I prefer.
It is something hassle.
And the preference should be based on
the and this is in.
It will this is normally discussed in.
And this is one of the
sources
that's
controversial between the ulama.
It's not,
agreed upon. What is agreed upon in the
Sur al Fitr on your study of Sur
al Fitr
is the.
And
These 4,
that is,
there is a consensus about them.
Though the,
even the, they don't accept.
Regarding Stecherson
and Musa al Musa, Sheikh Hamad Malika
considers that.
Okay?
And,
so these are controversial issues, but these issues
are discussed in,
and the
strongest opinion that
the to
say this is something,
acceptable.
I prefer it. I
approve of it, etcetera.
If it is not supported within
an evidence
from the from the law, from the sharia,
it is it is,
such a argument based on that is is
weak.
That's why Imam Shabir alhamdulillahi said,
If you consider something just based on your,
and your understanding or in your feeling and
your preference,
then you are actually
legislating.
You are giving yourself the the authority to
to make things legal or to legislate.
So
and Imam Shafir, you know, he's an authority.
He's the one who
formulated
and,
canonized the the
the science of.
I hope this is clear to the,
and this always will be there in.
The
second question.
Whilst traveling to Hajj, one has been advised
to pray to rakat of salah before leaving
home.
Is it permissible to carry this out as
I am unsure if this is authentic?
Any evidence was will be appreciated. It just
shouldn't it just shouldn't,
not only for Hajj, it just shouldn't,
as mentioned in the hadith that when you
leave your house every day,
yeah, you want to go out,
it's prefer,
sunnah recommended to play to the house.
And this will be a cause for protecting
you from,
evils.
So,
yes, it is.
And, also, just to know when you take
wudu, so there is no 2 rakas for
the haram.
K?
But because you are you are going to
wear it after the harem,
so then this will be the sunnah of
Wudu, for example.
And the prophet,
Allah, the he played in the, in the
because he was told to do that. He
in the in the night on the, he
was told to to play there.
So when you
put on the haram and you're
so you play to rakash, or you are
leaving your home for, so pray to rakash.
There's no problem with that inshallah.
And the second part of the question is,
also, is it to pray to rakat
before intention of
is made?
There's no special for the Haram, but since
you are going to put the Haram on
now,
k, and you are taking wudu, that should
be your intention. That should be your
knee.
The third question? Because who
used
to,
used to play. That's why the prophet,
he heard his footsteps in the Jannah.
So
when he asked Bilaan, he said, whenever I
take Urdu, I pray Turaka.
So make it you are happy when you
take Urdu.
Play Turaka, al sunnah of Urdu.
Yes, Shafi. Go ahead.
So the third question,
is it true that the musicians and singers
channel Jin?
How can we protect ourselves from the effects
of these figures that music exists and pervades
throughout society?
One minute. Yes.
5.
Is it true that the musician and singers
channel
Jin? How can we protect ourselves from the
effects of these figures being
that music exists and
channel didn't
I mean, I think
what the, oh, the,
the questioner is saying when the are saying
that music is.
The music,
is the pot pipe of the Satan.
Okay? So music is Haram in Islam.
We have to keep this in mind.
K?
Listening to music is haram.
Musical instrument is haram. That
people will come. The prophet
prophesies.
People will come to
make
the
So people from my will come, and they
will make legal,
Make it lawful. It is haram. They will
make it lawful. They legalize it.
The halal harir.
They make silk for men halal.
K? Because silk for men is haram.
K? Because silk only for women, the natural
silk.
So men are not allowed to wear the
natural silk because
it will make a man soft, and men
should not
emulate women and should not become
feminine. They are masculine.
And, you know, nowadays, what was happening to
the youth?
The youth are emulating women, and they are
become and,
you know, they are not men
because they are emulating women.
And whoever
imitate the opposite *, he's cursed.
So Allah's curse upon the woman who
emulate men.
A woman is building muscles and
heavy
weight and to be like a man.
And the way they walk just like Filmed
Marshall, you know,
like military men.
What type of woman is this?
My dear sisters,
the asset of a woman
the asset of a woman is her femininity,
that she is feminine.
When she walks, she walks gracefully.
When
a husband wants to see a feminine, he
doesn't want to see bodybuilder
next to him, muscles all over the body.
He doesn't want that.
And women, they are losing that
by emulating men and try to become like
men.
So here, the prophet,
that's why Islam prohibited
men from wearing silk,
because a man in Islam, a child should
be brought up like a man.
That's why, my dear sisters, mothers,
you have to differentiate between the upbringing of
boys and girls. They're not the same.
So don't try
don't treat the boy
softly
like the girls.
Allow him to
play with the toys of his sisters and
the Barbie and what I I don't know
what they call it. That toy.
No. A boy is a boy. No. He's
a girl.
The prophet,
he used to visit
Annas,
and Annas had a small brother
who had small bird
to play with.
Then the the bird died.
So when the prophet visited them, he saw
the little boy upset
sad. He said, what happened? They said, this
bird died.
So the prophet
wanted to
console him
and lay his,
sadness,
sue them,
so he addressed him like this. He said,
You Abba
Yeah.
Omar.
He's called the boy, the young boy.
Oh, father of Omar, father of Omar.
What happened to your
bird?
He gave him
father of.
This is the sunnah.
We give children
the father of mother of.
So when we call them, oh, father of
so and so, so the boy feels he's
a man, father of.
Not a cutie. Come here.
No?
No?
You don't do that.
So coming to the Hadith.
That's why the prophet, sallallahu alaihi wa sallam,
he used to tell the Sahaba,
The prophet used to tell the Sahaba, don't
comb your hair every day.
Don't comb it.
Leave it
for some days.
Don't comment.
Because he didn't he didn't want them
to become soft
like women.
Today,
you find the husband and his wife competing.
They are sitting next to the dressing table.
Where are the men?
Where are they?
Not every day.
And sometimes he would tell us,
go and walk with our shoes, barefooted
to feel the heat.
K?
That
this
the sole of the foot
becomes
solid.
Stop ringing. So here, the hadith al Bukhari,
the prophet said,
So
people of my Ummah,
they will make things halal with their haram.
What they make halal? They
make hira is zina.
Zina, they will make it halal.
Prostitution
is legal.
It's happening.
Cannot
the signs of the hours are there already,
so prostitution is legal.
Go. You want the,
to commit Zina, go.
Look like district,
go.
The prostitutes,
they have permits.
K?
So it is halal.
When you give a permit for a prostitute,
what does that mean?
Go and make it and
and and commit sin. It's just halal.
That's why the prophet said,
they make it halal.
And they said,
and they make the halal.
Muslims.
Hamar, walna'az is a musical instrument. They make
them halal. So music is halal.
And
our sheikh Al Bani Rahim Hawa,
he wrote a book, the Harim Al Ma'az,
the prohibition of musical instruments,
full of a hadith.
It's there on the net.
You can download it.
But if you think it has an
who says music is okay.
And
those
people who are saying music, it's okay, they
are following it.
So the hadith hadith are so many.
And if you think.
So music is haram.
Don't listen to music.
Music affects the chemistry of your body.
Immediately, just put the music on,
and you see the reaction of your body.
You start moving
your body,
so it affects you.
And those who
listen to music
try to
let,
play for them
the Quran,
put the Quran CD or
and see their reactions. They feel
change it. Change it.
They can't withstand
the recitation of the Quran.
They don't like it
because
their hearts is full
and filled with the love of music.
The Quran is white. Music is darkness.
Their hearts hearts are dark.
The one who listen to music, do you
know what will happen to him on the
day of resurrection?
The molten brass
lead will be poured
into his ears or her ears.
So if you are listening to music,
quit immediately and repent.
May
Allah
strengthen your iman and the iman of those
who listen to music
and quit and leave it immediately.
I mean,
the next question. No music is haram, and,
don't listen to music.
And if
how to protect yourself, you protect yourself
not to listen to them, to music
at home and or
if you
are going somewhere, and music is everywhere. That
is true.
If you can
put the headphones and listen to the Quran,
that's the best thing.
For example, maybe you are in the gym.
Music is everywhere. Or you go to the
doing shopping. Music everywhere.
So if you can,
and now you have the Quran in your
iPad, just put the iPhones. So you are
listening to the Quran or listening to a
lecture, whatever.
K?
Same thing if you are in the gym.
Just put the iPhone on, the
earphones on, and
the the headphones on, and listen to the
something beneficial
rather than music.
Yes, Harry?
Would you like me to say the next
question?
Yeah. Yeah. Okay.
So the next question is someone I know
is going through a tough time and is
tested from all sides,
whether it's work, family, or friends. They know
that everything has been decreed by Allah, but
we must have du'akul, but it's not always
easy.
What do you recommend to someone who is
such in such a low part of their
life?
Where is that person going wrong? Is Allah
angry at this person?
Before I answer, this is not a question.
This is many, many questions
together.
So my dear brothers and sisters, always make
your questions short
and to the point.
Okay. Now someone I know is going through
a tough time
and is tested from all sides.
When Allah test someone because he loves him
or loves her,
that's how we, Muslims,
view
tests.
Because our prophet said,
who no one loves any one of his
servants,
he or she,
him or her.
He puts him or her through test.
Life, the whole life is test. Life is
not.
Life is not paradise.
This is not our pal paradise.
Life, the dunya as the prophet
said, a
dunya.
So this is the dunya. It's the the
paradise for the disbeliever, not for the believer.
For the believers, it is prison.
That's what the prophet said. It is prison.
And you know the prisoner. The prisoner is
not free.
He's in a cell. He can't hardly move
in the jail.
So the dunya is just like you are
in a cell.
You are living within the boundaries of the
framework of the law of the Sharia.
You want to do this? No. Haram. Haram.
Haram. Haram. So you are living within
the framework.
So it is a prison.
So life is a test,
and
it's always win win.
If
I committed sins,
this test will be
a means of cleansing my sins,
expiation,
kafala.
Or promotion.
Allah is promoting you
because you don't have
much or
many good deeds,
Allah
loves for you
to be in
higher rank,
higher position,
but you,
your deeds do not entitle you for that.
So he test you so that you will
be
promoted,
and you don't know this.
You don't know that
your sins are washed away.
You are promoted.
Yes. It is not easy. Who and who
said life is easy?
And who said the way
to the Jannah is easy? Who said that?
This is the problem.
That's why listen to me. This is
piece of advice.
I heard one of the Dua, Giza Allahabad,
saying it, and I am sharing it with
you.
We need
to bring up our children
and educate them.
Son,
daughter,
life is not bed of Moses.
We are here in this life
to be tested.
So we will be tested.
We will go through tough times.
So you that's how we should bring our
children.
So they are mentally prepared, psychologically
prepared.
So when they
come and face hardships
and these
hurdles and obstacles,
They are expecting it.
They will not say,
why it's happening to me? How many Muslim
do you say this?
Why is it happening to me?
What did I do? How many Muslim do
they say that?
What did I do?
What? What did you do? What do you
mean?
You mean you are an angel?
Don't you know how many sins you commit
every
minute? You don't
know? You see, we need to look at
ourselves, and then
what did I do? As if Allah is
wronging you.
Are you saying Allah wrongs you?
Allah is unfair?
He's unjust?
No.
Impossible.
Allah loves you more than your own mother,
more than your own mother.
So when Allah test us because he loves
us,
he doesn't want to take us and to
the hellfire. He He doesn't want
that.
So he is
cursing
you from your sins.
Ibn Khayyib said something important. Listen to this.
He said,
Jannah,
paradise,
only those who are clean, they will enter.
Clean.
No
dirt. No dirt.
The dirt sins.
So if you have dirt
sins,
either you will be cleaned here cleansed here
in the dunya
through the test.
If your sins are not cleaned all
cleansed all in the dunya, then in your
grave.
If not,
then
in
the land of the,
that
scary moment.
If they are not cleansed there,
then finally,
the hellfire
to be clean there,
purified,
then to come out.
So let us face the reality.
What is the best
to get rid of your sins here
or in the grave
or in the land of the Mahshar
or in the hellfire.
No doubt here.
So that
when you die,
as the prophet
said,
the test will remain.
Okay? Calamities,
hardships
hitting this person.
And 2,
he's
cleaned.
All sins
are expiated,
washed away,
and he will he or she will be
walking
with no sin.
No sin.
Good. Clean.
He dies or she dies,
the soul immediately to the jungle.
So life is a test.
K?
It's not easy.
And, you know, when Allah created the Jannah
and the hellfire,
The Jannah was surrounded with hardships
and the hellfire with desires and lusts.
To go to the hellfire, it's very easy.
Go to the Jannah, not easy.
So, yes, it's not easy.
So what to do?
We need to
send in the imam
so that you will be
able to endure and withstand
these
hardships. How to strengthen your iman?
By obeying our wahman,
maintaining your prayers,
always replaying time,
praying the masjid,
reading the Quran.
Have good company of brothers or sisters.
Guard your senses
from the haram.
Don't eat haram.
Don't watch haram.
Don't listen to haram.
Don't touch haram.
Don't taste haram.
All the 5 senses.
When you do this, and this what we
call
as
mentioned. He said, there are 25
ranks of you
need to actualize in your life.
Five rulings of the Sharia
and five senses.
Five times 5, 25 francs.
So
all the 5 rulings of the Sharia are
the haram, the makru, the front, the sunnah,
and the halal. You apply for each one.
For your eye, by
rulings. Look, you close your eye.
Look,
you close your eye.
Look, you watch, you see.
Recommended,
you
see.
Open
your eyes.
You are proposing to a woman. Go and
watch.
It's fine.
When you are walking, open your eyes to
mind your steps.
And you do these 5 rulings for the
hearing,
seeing,
tasting,
touching,
smelling.
So when you actualize
these 25 ranks
of your iman will be solid.
You'll be able
to endure and with the stand
the test. May Allah send in our iman,
and may Allah make us pass all the
test
with flying colors. Amin.
Next question, please.
Amin.
Next question is, what could be the status
of the people who mock stubbornly
and deny the hadiths,
which they do not believe in? Yet these
hadiths are considered Sahih
by hadith scholars like.
Okay. What could be the status of people
who mock and stubbornly deny in hadith, which
they do not believe in?
These are though the hadith are,
Sahih,
by the
authenticated by.
First of all, my dear brothers and sisters,
the
many of the Muslims
are ignorant.
Believe me.
So we need to educate them. We need
to educate them and to explain to them
that you don't reject the hadith of the
prophet.
But this person, if you ask him,
why you do you
accept the sunnah of the prophet? I said,
yes. I do. I accept.
So why are you rejecting the hadith of
the prophet?
Oh, how can I be sure that it
is authentic? Okay.
Are you an expert? No.
Did you study science of hadith? No.
Okay.
When you you you fall sick, where do
you go?
You go to the doctor. Right?
Okay. Yes.
And then you look for not any doctor,
not GB. No? General practitioner. No?
You ask for specialist.
You have problem in your throat. Oh, where
is the ENT specialist?
You go to the specialist.
So the same thing,
or.
When it comes to the deen,
we have specialist.
Is it tafsir of the? There are people
who are specialists in the tafsir.
Is it the? There are people specialist in.
Is it Hadid? There are people specialist
in Hadid.
We have specialists.
So in the same way, you go to
the ENT
specialist
or the heart specialist.
The same thing for the deen,
the scholars of hadith.
And don't you
know that this ummah only the Muslims, they
have this
science of hadith.
This ummah is known as the ummah of
Isnat.
We have Isnat,
unbroken chain of narrators
from the prophet
until
our time.
So there are scholars in our time
who have the Isnat,
and he will
start giving you the Ishnad
beginning with him
until
the prophet
This is of Ishnad.
So and so told me. So the companion,
he heard the hadith from the prophet,
then he's a student,
then the students of the,
then you go.
Everyone
heard from the one
before him.
And we know everyone,
and we know the biography of each one
and the history and the data of everyone.
We have the books of the Tarajim,
every narrator,
and then this encyclopedia,
and then this narrator
are categorized,
or this narrator is sicker,
trustworthy.
This narrator is weak narrator.
Encyclopedia.
This narrator is a liar.
This narrator
was
trustworthy. Then his mommy became weak weak, and
it he lost his mommy
at this year, as in this day.
Amazing science.
That's why
many of the evangelicals,
they said the Muslims, they have the right
to
be proud of having such science.
No nation has this science.
If we ask the youth,
can you give us an unbroken
chain of narrators
But the Torah, they don't have. The Torah
got lost
when they were taken to Babylon.
Then they had to
rewrite it from what they memorized.
They don't have it's not the Jews.
If we ask the Christians,
if we ask his holiness,
Okay?
The pope,
can you give us a chain of
an unbroken chain of narratives
to Jesus Christ?
They don't.
To the disciples,
to Mark, John,
Matthew,
Luke,
The gap between
the ascension of Isa alaihis salam
and the writing of the
the full gospel
is known,
and no Islam,
no chain,
and the contradictions between
and the differences between the different gospels.
But this, they have
Allah protected the deen,
the hadith of the prophet.
So
my advice to
those
Muslims who are ignorant, they don't know about
the
this special
science of hadith,
ask the specialist,
and don't reject the hadith of the prophet
There are scholars who spend their lifetime
checking the sunnah of the
Checking the sunnah of the prophet. Their lifetime.
More than half of a century.
Half a century,
he is with the
manuscripts of the hadith.
No one served the sunnah of the prophet
like him in our time.
He sifted
the sunnah
and sorted them out.
The books of the sunnun, Nasai, Turmidi, ibn
Umayg, Abu Dawood separated them. The weaker Hadith,
separate.
Authentic Hadith, separate.
And then he made
a series
of the authentic Hadith.
Even those people
who attack al Bani,
if you go to their homes and see
their libraries,
you'll find the books of al Bani there.
Go go on.
Visit anyone
who are attacking them. If you go and
see the books
there on the shelf, albani,
He checks and refers to them.
And,
if you check
many of the
dissertations,
doctorate,
and
see the footnotes,
authenticated by Albania, authenticated,
or weakened by Albania
because he become a necessity.
So my advice for the,
for the
these brothers or sisters
is to learn the deed
and not to mock the sunnah of the
and not to reject the sunnah of the
because
if someone mocks the sunnah of the
and he knows what he's doing,
don't you know mocking
and ridiculing
any part of the Islamic
religion,
this apostasy,
This will take you out of the fold
of Islam.
So may Allah guide all the Muslims,
and may Allah
show them the the right way, and may
Allah
bless them with the and guide them to
seeking knowledge. Amen.
Yes, brother.
Amin.
The next question is, in Oman, there is
a place where it said
that there has been a footprint of Salih
alaihi
salaam, his come.
There are houses surrounding this place. As the
Sheikh said, it is not recommended to visit
such places.
I'm just curious to know about the people
living here.
Well, this is not true. This is not
true. Because
was
in
in, in the northern part of medallion.
So
all all these things, people are saying that,
this is the grave of a prophet so
and so on. This no. All these are
not true.
So you don't visit
such places. You don't visit such places
irrespective of whoever said that.
So
all these places,
people, they say, this is the grave of
prophet so and so. This is all these
are
baseless. They are there's nothing mentioned,
okay, where you can say this is authentic.
There's nothing like that.
So don't
you don't go and visit
the places
where they they are graves and that's why
the prophet said,
One can only travel to see only
3 places.
Masjid al Haqqah,
Masjid al Aqsa, and Masjid al Nabal. That's
it.
You don't travel to any other place
for the sake of visiting
a holy place,
whether it is the Mount of Sinai
or wherever.
That's not
there in our Islam.
I hope this is clear to the question
now.
One last question.
Where can we read more about the 25
rings of that
you mentioned earlier?
That's the question. I I didn't see it.
Where can we find out more about the
25 ranks
of Ubudia?
Where can we find?
Okay. That's what the, Imam Al Rookay
mentioned, I think, in in his book of.
Okay. So he's talking about the
I
think in.
And I think
is also there in English. I think so.
K?
So
he mentioned that,
k. Means servitude, how you
really actualize
in your life because we are servants of
Allah.
And they are 25 because 5 times 5.
There are 5 rulings in the sharia,
Haram, Magru,
and halal, and there are 5 senses.
So each sense, one of the 5 senses,
you apply the 5 rulings.
So now regarding the seeing, the sight.
So there is haram seeing,
watching movies and dirty stuff.
McClure
seeing
towards things
that will affect
you
and make you feel unhappy. For example,
to go some people, they have this sickness
to go to the malls seeing things, and
they're not buying.
They just think, oh, I wish I have
this item. I wish I have that. Or
go to the car showroom.
Oh, I have I have to have this
Ferrari.
I'm not going to buy it, so why
are you going there?
So this
is because this is affecting you.
Then you have found look and seeing. You
have to
see it. K? You
you
see your
wife to be or husband to be.
This is you you it's obligatory to do
that.
Okay?
Oh, and you are buying something.
Is it, halal or haram? You have to
look and see it.
K?
Then you have
recommended
to look at the sky at night,
to look at the birds in the forest,
to
reflect on Allah's creation.
K?
This is recommended.
And then the 4th 5th one is the
halal
that we are looking when we are walking,
minding ourselves,
when we are
moving.
So you apply the same for everyone, for
the heating, etcetera.
I hope this is clear to the question.
Yes,
Just to,
confirm, that was Ibn Al Qayyim Al Fawayyid.
Yeah. Ibn Al Qayyim Al Jawzia. Yes. And
I think,
it is in his book Al Fawayyid. Yes.
That was the last question, Sheikh.
If you would like
to end the session.
May Allah
bless you, protect you,
elevate your status in this world, and again.
And may Allah
keep us remain steadfast in this beautiful deed
until we meet him and find him pleased
with all of us. May May Allah save
us from going astray. May
Allah
bless us with the beneficially
of righteous deeds. May Allah
guide and unite all among the hub.
And may Allah reward all of you, my
dear brothers and sisters, immensely for your patience
and attendance and your dedication.
Until we meet
in the coming session,
family funeral as company and protection.