Salem Al Amry – Lesson 5 Weekly Class Virtues of Islam
AI: Summary ©
The importance of protecting women from evil behavior in Islam is emphasized, along with the need for individuals to act as a means of control and not force anyone to marry them. The importance of Islam's protection for women is also emphasized, along with the need for men to be empowered to take their own lives and to be informed of consequences of not wanting to travel with it. The importance of Islam's protection for women is emphasized, along with the need for men to be empowered to take their own lives and be informed of consequences of not wanting to travel with it.
AI: Summary ©
Brothers and sisters.
Welcome to our weekly dose of virtues of
Islam. This is lesson number 5,
the 5th lesson
with our honorable Sheikh Sheikh Salim Al Amri.
And I will pass the mic and the
screen to the Sheikh, and the Sheikh can
begin.
And sisters in Islam.
In last session, we talked about
what was the status of women before Islam,
And in that session, we discussed
that
women, they have no issue in Islam.
Islam has given
women their rights from day 1,
so there's nothing there to complain about.
As a matter of fact, a Muslim should
be
grateful
to Allah
because what Islam has given her,
women today
in the west,
they haven't
got
the lies that Allah and
Islam has granted and given to women.
So my dear sisters,
study your Islam,
know your deal,
and know your enemies as well.
And you're not to be
fall a prey and victim,
and you should not be fooled
by
the propaganda
and the media.
Because what they are after
and what they want from you
is to take you out
of your castle,
out of your home,
out of
modesty.
They want you to kiss goodbye to modesty
and chastity.
They want you to throw away your hijab,
and that's what they call it women emancipation
or liberation.
They want you to wear the miniskirt.
They want you to display your body.
They want to
use this body as
* object. That's how they view you. That's
how they they look at you
because that's what they did in their countries.
They fooled the
women
and the different
slogans.
K. You will be a star. You'll be
a model. You will be this and that.
And the bull girls, they don't know.
They had an agenda.
And what those
have in mind
is to use them
to generate money for them, and later on,
they throw her away.
When she becomes old
or she starts to have wrinkles on her
face,
but that figure is not there anymore,
goodbye.
Don't you know
some of those who are models for
displaying,
their bodies,
they insure their bodies.
She has nice flesh. They she ensures that.
Nice Lexi
ensures that through the,
insurance company
so that later on,
she will get some money.
So Islam, my dear sisters, has given you
everything.
And now listen
attentively
and open your heart and
see what Islam
talks about and
your status in Islam.
Imam Bukhari reported in
Aisha
reported, a lady
along with her 2 daughters
came to
me asking me for some charity,
for some arms,
but she found nothing with me except one
date,
which I gave to her,
and she divided
it between her 2 daughters.
And this shows
the motherly love.
Parents,
children, you cannot
pay your debt towards your
your parents.
You cannot be dutiful enough towards your parents
no matter what you did
and what you do.
Remember the man who carried his mother from
Yemen on his back
and started making the waf around the Kaaba?
And then he asked
one of the companions,
do you think
I have
paid her
her rights?
We break even.
He told him,
can't you walk?
He said, yes. He said, let her walk.
All this,
what you did is not
equal
to one of the contractions
of labor. Women, they know what I'm talking
about. 1 of the contractions.
So the mother divided this date
between her daughters,
and then she got up and went away.
Then the papa
came in, and I informed him about this
story.
He said,
so, whoever is in charge
of
these 2 daughters
are put to test
by these daughters. That means Allah blessed you
with daughters,
and it is a test children are a
test because you are
accountable before Allah. So you have to take
care of them. You have to bring them
up Islamically. You have to discipline them. It
is a test whether they are boys or
girls.
So whoever is is in charge
of these daughters
and teach them
generously,
kindly.
Then they will act as a shield to
him from the hellfire.
Shield.
He didn't mention boys. He mentioned the girls.
The girls.
So if you have 2 daughters
or if you have 3 daughters,
okay, as mentioned in another hadith,
Take care of
them. Treat them nicely,
generously,
kindly.
Bring them up Islamically.
Protect them from all evil,
protect them
from
the media,
Protect them from going astray.
Protect them
from being
immoral.
It is your duty
as a father and mother,
as parents.
You have to protect your daughters.
You don't provide Internet
to everyone
in every room
where they can watch dirty stuff.
You can keep the Internet in the sitting
room.
Anyone wants to have a research or something,
he can go
there.
But to have connectivity in every room?
No.
Because this is your duty
to protect your children.
And of course,
you have to build their imam because you
will not be always there.
So they should have so you're still in
their hearts the fear of Allah Subhanahu Wa
Ta'ala. Allah sees you wherever you are.
But you give every child
his own mobile phone
with Internet
connection,
and this child keeps browsing and seeing all
this
dirty stuff.
You are responsible before Allah.
Before Allah, after we tell you.
Because Allah says,
or you will believe.
Save yourself and your family
from the fire
whose fuel men are rocks.
So my dear parents,
play your role
and take care of your children.
A child,
if you
take care of him or her from the
beginning,
you can mold the child the way you
like,
And you are responsible
before Allah
Allah will question every caretaker
because every one of us is a shepherd,
and Allah is going to question him.
Did you protect your subjects?
Did you protect
your family members or you lost them?
So a woman is
caretaker
and the shepherd in
her
house,
and the same thing with the husband.
So whoever is in charge
of these daughters
sees them generously,
educate them Islamically,
getting them madder
when they reach the age
of madder.
So fulfill your obligations towards them.
Then they will act as a shield
for him from the hellfire.
Shield.
So those whom Allah blessed with 2 daughters
or 3,
hamdullah, they are lucky.
So they need to take care
of their daughters.
Also,
Imam Muslim reported that the this the Hadith
I mentioned previous, this one is in Bukhary,
and the coming hadith of Sahih Muslim.
The meaning.
The prophet
is saying,
a woman without a husband,
that means
either she's a divorcee
or
a widow.
A woman without a husband has more life
to her person,
that means her life,
than her guardian
than her
guardian.
And the virgin's
permission must be asked about herself.
Her permission being
her silence
her silence.
So
a woman who has been married before
and now she's not married
and someone proposed,
then she has to express
and she has
to verbalize
her willingness
and her consent.
Whereas the one who's
virgin,
Mikhail,
she didn't have experience,
so naturally, she will feel shy,
and she will blush.
So she will keep quiet.
So that is her consent. That's
her approval.
Nowadays, the girls,
they don't keep quiet. They talk. Yes. I
want him. I love him.
What happened to the Muslim girls? Where is
the? Where is it?
Gone, flown through the window.
Because of the media, because of what they
watch, because of what they hear,
The Haya has gone.
When
they describe him, they say
he has
he's more,
I
mean, passful
than a virgin girl
than
a
virgin.
The passfulness
and the shyness and the of
the is more than the
of a girl who's and
who is staying at home.
In another narration, he said,
a woman
has been previously married,
has more light
to her person.
No one can boast her. No one can
say anything.
This is her life.
Has more light to her person
than her guardian,
and the virgin
must be consulted.
Her permission
consisting
in her saying nothing.
That means she keeps quiet. In another narration,
he said,
a woman who has been previously married has
more light
to her person
than her guardian,
and the virgin's father must ask her permission
about herself,
her permission being her silence.
So all these narrations,
authentic,
they give the woman her life.
There is no forced marriage in Islam.
It's it's practice of some communities.
That is wrong,
and that's not Islamic.
The problem,
we mix things.
We mix the culture with what Islam teaches,
and then we accuse Islam.
When in the first place,
those Muslim,
what they practice is not Islamic at all
and has no connection with Islam.
No connection.
So there's no forced marriage in Islam.
If a father
forced his daughter
to marry her cousin as it's practiced in
many
communities,
not the communities that are tribal,
you have to marry your cousin,
and the poor girl cannot
do anything.
That matter can be canceled,
Islamically,
because no one has the right
to force his daughter.
Because at the time of the prophet, a
woman came and she said, oh, prophet Shabalala,
my father
forced me
to marry a man. I don't like.
So the prophet
gave her 2 options,
either to continue
living with this man or to
nullify
and cancel
it, the marriage.
She said,
I have accepted
this marriage,
but I want
fathers and
the parents
to know
that they have no right to force their
own daughters,
to marry
someone they don't they don't want to marry.
So Islam has given women their rights.
No one can force you. There's nothing called
forced marriage in Islam.
Nothing like that.
So here I can see 3 narrations.
If a woman was married before,
she has to express
her consent verbally. We have to hear it.
Yes. I want this man. No. I don't
want.
But if she's a virgin,
her silence will be a a concept.
If she doesn't want
the virgin,
she doesn't want this man, it's easy to
say no.
Very simple. No.
But to say yes, it is a bit
she feels a bit reluctant
because of her hire.
So
nothing nothing there.
You can say
Islam
is unfair to women.
Islam has given women everything,
but because of their ignorance
and they don't know their Islam,
they want
to have all
liberation.
We don't know what they mean by that.
Women liberation. What do you mean?
You want them to go to night clubs,
bars,
boyfriend, girlfriend,
dating,
to go out
freely,
no protection,
travel without a mahlam,
exposing herself to danger.
What do you mean by liberation?
Islam has given women their rights,
protected them,
and if you study Islam
deeply, you'll appreciate.
When Islam tells you to cover your hair,
does he limit your freedom?
Actually, he protects you
from the lustful lustful
looks of men.
Wow.
That's what
men, they want to watch.
But if you are covered,
dressed decently,
they don't see anything.
So you deprive them of enjoying
themselves.
And
you show that beauty only
to your husband.
So when Islam tells you cover yourself
and with the hijab of the niqab,
he protects you,
and he protects your husband.
Because there are many women outside
there, more beautiful than you.
So if they are not
wearing hijab,
your husband will look at them,
and he will have the contrast and the
comparison
between what he has at home,
his wife, and what he sees on the
street.
So
the marital life will be affected.
When he's you are in front of him,
sitting with him,
chatting with him,
He's comparing you with the woman he has
seen,
and he feels pity for himself.
Why I married this? Why I married her?
The same thing a woman.
If he looks at the men outside.
Oh, he's more handsome than my husband.
And that's why
Allah told both men and women, lower your
gaze. Don't look at the opposite *
so that you will have peace of mind.
So all the Islamic teachings, my dear brothers
and sisters,
are for for our own benefits, our own.
Allah has not in need of us.
These things, we are the ones who's going
to reap
the pen the benefit.
So wake up
and say, Alhamdulillah, I am a Muslim now.
And thank Allah for what he has given
you.
And all this protection for you.
So when Islam tells you don't travel without
the,
it is for your own sake
to protect you
from the hungry wolves
that are roaming around.
Because if you have,
you have a lion
that stands next to you.
No man will dare to look at you
because this makran,
he's ready to die
to die
to defend you.
He's your bodyguard.
Don't you see those celebrities?
They have bodyguards
bodyguards
to protect them.
Your is your bodyguard.
He's ready there to die
to protect you.
And you don't want this protection?
You want to be attacked?
To be harassed?
Just today,
I I should have studied.
I will not mention the country in Europe,
European country.
Every 10 women, 5 of them are
sexually harassed.
Out of 10,
it's 5
are harassed.
And then those
who they don't feel,
okay,
shame of themselves.
They want to teach us how to treat
our women.
Come on, guys.
Charity begins at home.
Fix your homes
and mend your community.
See your problems.
How come you dare to talk
and to teach the Muslim
how to treat the women?
Don't you see what is happening in your
country?
So Islam
protected you, my dear sister.
From cradle filled the grave throughout your life.
You are protected.
So when Islam tells you don't travel with
Islam,
it's a
protection for you.
It's unlawful. It's totally prohibited
for a woman to travel without a.
If someone just say, you know what?
In the past years, but today airplanes,
everything is safe.
Okay?
She is
delivered to the airport,
and then she will be received by her
family on the other side.
And what is happening
in the air? You don't know.
You don't know.
You don't know the moment you sit and
there's a woman next to you,
and you look at her, hi,
and you smile.
Hi.
Why hi?
Why don't you mind your own business?
What do you want?
You want to start a conversation
with her? Why?
Why?
What do you
want? And they said, you know, this is
a story
that our sheikh al Bani mentioned
happened in Syria, and it was domestic flight.
Not international
one, domestic within the country.
A woman,
of course, she was not
wearing hijab and things,
traveling,
okay,
without a maha.
So the air hostage,
Shoha, and the air hostage is a wicked
woman,
a moral one.
She informed the pilot
because they
had a work together.
That's the stuff.
She told him there's a woman.
Wow.
So beautiful.
So the pilot say, talk to her.
K?
Chat with her.
Soften her up,
and she did.
And that woman happened to be also
not decent.
So what to do?
Domestic flight.
Ladies and gentlemen,
the pilot is announcing, we have a technical
fault technical problem.
Unfortunately,
we have to change the course of the
flight,
and we have to land in this city,
and he did.
So in order to take that woman and
commit the haram with her.
If this woman had her husband or a
makram with her,
even if she is dirty woman,
no chance.
There's a god standing there.
So this is what we see. You see
when you are traveling.
The moment just
okay?
You buckle your seat,
you look to your right or your left,
and you smile, and you want to start
chatting. And if she has her she's married
and has a child,
what does debate
debate
what is the way to soften the mother?
Is to talk to the child.
Oh, cute baby.
You talk to the child,
and you want the mother.
Oh, your child is so cute. He looks
like his mother. He's so handsome.
Wow. And women, they like these things, and
they just
sow like butter.
They melt.
So
the is teaching us,
this beautiful hadith,
that
a woman
has the right
to accept
her husband to be.
No one can force her.
And if she's
was married before,
she has to
express it
explicitly.
She has to
verbalize
and say yes or no. Whereas if he's
a virgin,
she can just keep quiet, and that is
her concept.
In the hadith,
so this is for your own benefit, those
who are interested to build the
vocabularies,
al in Arabic
is a bachelor or Spencer. Anyone whose bachelor
or Spencer is called
Also, it can it can mean a widow
or widower.
Another beautiful hadith,
the prophet
said,
Hadith
1,963.
This hadith is reported by Imam Ahmad and
his musnad
and authenticated by Sheikh Shu'aib al-'Abna'ut
who checked the Muslim of the Imam Ahmad
and printed now the Muslim of the Imam
Ahmad in a massive encyclopedia.
Also, Sheikh al Bani authenticated
it in
the authentic series
of a hadith in Sahihi Tabri Tabri Tabri,
hadith number
1,963.
The meaning of the hadith
in
verily,
when a man
fetches
water
and give it to his wife or hand
over the glass of water for his wife
will be rewarded.
K. Your wife is dirty
sorry, thirsty.
She's thirsty,
so you
went to the fridge
and brought the water for her.
Oh, the water is next to you
and she wants water, so you took the
jug and you poured in the glass
for her and handed it over to her.
You will be rewarded.
See how Islam teach women?
You give her the water.
She's
thirsty.
Go and bring the water for her.
You do that, you will be rewarded.
As you know, in the other hadith,
Even giving a morsel of food and put
it in the place, in the mouth of
your wife,
you will be rewarded
for that.
You are eating together.
You say sweetheart, open your mouth, and you
gave you give her morsel of
food. You feed her with your own hand
to express and show your love for her.
This what Islam teaches us.
I shall
He said,
I
was eating with the So
when we eat together,
if I eat
piece
of meat
on the bone,
He takes that piece of meat,
the and he eats from the same place
I place my mouth.
Where my lips were, he eats from that
place to teach us what?
To teach husbands and wives
how they should
treat each other.
That mutual love and respect
is what Islam
teaches us.
So you
give water to your wife. You fetch water
for her.
You help her.
You'll be rewarded.
You put that morsel of food in her
mouth.
It is Hasana.
Shabiaqah,
charity for you. Charity.
You fulfill
your biological
needs.
It is charity.
You satisfy
during
in Tennessee,
and you have no life to live out
until she is satisfied.
That is alright.
Islam has to deal with
everything,
my dear brothers and sisters.
May Allah
keep us to remain
on this beautiful deen
till we meet him and he is pleased
with.
See what the prophet
say.
The prophet
said,
oh, Allah,
I declare
inviolable
inviolable
The rights of 2 weak ones,
the orphans and women.
Oh, Allah.
I declare
inviolable
something
as if it is sacred.
The rights of women,
the rights of the 2,
of the 2 weak ones,
the orphans and women.
Have to die.
Yes.
Described as weak.
The orphans, they are weak.
So
the one who is in charge
of looking after them has to fear Allah,
and you should not
devour
and eat up their property,
The guardian,
the one who's in charge.
And women, they are weak.
So
that's why Allah
has given them
multiple
layers of protection.
So here,
the is
saying,
oh, Allah.
Oh, Muslims,
be aware.
Do not
deprive
those two their lights,
the orphans and women.
Give them their lights.
Otherwise,
a day will come,
and you will be standing before Allah.
And there
you'll be held accountable
because
you wronged
your woman.
You oppressed them
of the orphans or did not give the
oven their rights or women their rights.
And listen what to the to the last
minute
to the last minute,
the prophet
was reminding the Muslims
about the rights of women.
Last minute.
Derated,
Sayidna Ali.
May Allah be pleased with that.
He said,
the last words
which the messenger of Allah spoke
where?
These words, they were.
Reminding the Muslims
before his soul
joined
the upper assembly,
before he breathed his last.
Your payers your payers
Payer payers. Which
means
take care of your payers.
And fear a lot about those whom your
right hand possess,
whether
your wives
or your
slave girls.
Give them their rights.
Fear Allah.
Allah
regarding them.
Your prayers, maintain your prayers, never miss your
salah.
And then your woman.
Take care of them.
Give them their rights.
Another hadith,
which
shows us
the role model,
the best husband in the world.
The best husband in the world is prophet
Muhammad.
You never find a husband
who can
come near
to the standard set by the prophet.
No one.
No one.
The way he sees his wife.
Listen to this hadith
reported
by Aisha of the in
Bukhari.
So the our role model, my dear brothers
and sisters,
is our beloved prophet Muhammad
He's the role model.
Anyone else?
No. Our role model is the,
and we should try to imitate and emulate
and follow him
because he is the best one.
He is the one who understood the Quran
correctly
for the Quran came
down upon him.
And then as
call it.
Narrated that as well.
I asked Aisha
what did the prophet
used to do at home?
At home. Outside, you said, at home. What
did what he used to do? He replied,
he used to keep himself busy serving his
family,
serving his family,
helping them in the kitchen,
with the daily chores of the house.
This is the prophet.
And when it was time for the prayer,
he would get up for prayer.
Listen to this, my dear brothers.
This is your role model.
He used to help his family, his wives.
And you,
when you enter, you are sitting on the
couch,
crossing your legs,
moving from one channel to another,
and you are shouting
the food.
I'm starving.
And the poor girl is running around,
carrying her baby. The baby is crying,
and you are selfish,
and you see what she's going through.
And you don't want and to to even
to say to take the baby.
And you want her to do everything
when she has only a pair of hands.
This is our problem,
not the swan, the problem with the Muslims.
We are far away
from the Islamic tradition
instead of
telling her,
I'll take the baby.
You take care of the
the rest.
Do whatever you are doing.
She's cooking and the baby is crying.
Take the child.
Do you do that?
Or you think you are king?
You just dictate,
and you want everything.
And if there's a small thing, a small
mistake happen,
you flare up.
Allah, my dear brothers.
Allah.
I ask each one of you, my dear
brothers,
to go and read and download the book.
It is free.
By Imam Nasai.
Way you treat your women.
Oh, the Hadith of the prophet.
Learn. Learn from your prophet,
and you will have successful marital life.
So here, the is helping his wives,
helping them
with the daily chores, what they do at
home.
Okay. I will do the washing.
I will wash the dishes.
I'll do the hoovering.
That will not affect your manhood
if you understand the meaning of manhood.
Life is like that. Life is give and
take.
So here, this is the prophet of Allah
This is our role model.
This is
our
role
model.
And when you read
his life and how he treated his wives,
unbelievable.
Even when you got upset with them.
One day, he got upset with one of
them,
But he would not be unfair to them.
And it was
*
that wife of the prophet,
and the prophet was upset.
So
he this
wife of the
one of them, I forgot the name now,
she went to Aisha.
Said, Aisha,
the is
angry with me.
If you make him
pleased with me,
happy,
I will reward you, said what you are
going to do. What you'll get me?
I will reward you. I will give you
my day. Today, it is my day. I'll
give it to you.
I will give it to you, but make
him happy,
not angry with me.
Aisha,
she said, I went.
I put on
new dress,
wear perfume,
and they went to the You
know what the prophet did? Said, Aisha,
stay away.
Don't come to me.
This is not your day.
Aisha smiled.
He said, this is this is from Allah.
Allah has given it to me.
This is religion from Allah
that I'll have extra day.
And she explained to him, and he smiled,
and he forgot his wife.
So
he told her,
though he was upset,
don't come.
This is not your ride. This is not
your day.
See, the prophet
he got upset with his wife, angry with
them.
And he told them because all of them,
they wanted food. They want maintenance, and they
does he didn't have.
He didn't have.
So he told them,
I will leave you for 1 month.
1 month, the prophet
stayed in the masjid.
There is a room. He's sleeping there.
And the rumors went all over Medina.
The prophet divorced his wife. The prophet divorced
his wife.
Doesn't
live
next to the Masjid.
He's somewhere
in the Awali
in Medina.
So when he heard about the mummah, he
came,
and he went to the room of his
daughter, Hasfah,
found her crying.
He told her,
the prophet divorced you?
She said, I don't know.
He told her, how many times
how many times I warned you
not to listen to Aisha?
And don't
think that you are equal to Aisha
because Absa and Aisha, they were always together,
thinking together,
planning together.
How many times they wound you?
You're not like Aisha. Aisha is the most
beloved woman
to the prophet,
and your father is not like our father
because Abu Bakr is the most beloved one
man to the prophet.
Then he left her,
and he went,
said Nur Umar,
to see the prophet.
Bilal was at the door. He didn't allow
her.
He told him, seek permission.
Tell the prophet,
I want to see him.
Came.
Go again
till he got the permission.
See the smartness of Sayidna Umar. Now
he wants to talk to the prophet,
but he has
because the atmosphere is so tense,
so he has to break the ice.
And this shows the intelligence of.
So when he entered,
he said,
oh, prophet of Allah,
women
okay.
Our women, when we were in Mecca,
they would not become rebellious.
K?
They would be obedient, and they were obedient.
But when they came to Medina,
they became different
because
they learned from the women of the Ansar.
The Ansar are soft hearted people.
Yemenites.
Remember the Yemenites?
Their hearts are so soft.
So they're women. They argue with them, and
they
sometimes they become
wild,
angry.
So I say, we know they're on Mecca.
Women, they would not argue with us.
But when we came to Medina,
they learned from the women of the Al
Star, and they are now arguing with us.
The prophet Rasalem smiled.
He smiled,
smiled about what said.
So said, then he sat down.
Remember, he came for one thing only to
find out whether the prophet
divorced his wife or not.
So he said,
Oh, Allah's messenger. Did you divorce your woman?
He said, no.
No.
Said, Nur Ahmed decided to verify
the news, the rumor, whether it is true
or not.
Said, no. I didn't
divorce my wife.
So the Omar came of the law, Anhu
said, Nur Umar,
tell him, shouting,
the prophet did not divorce his wife.
He didn't divorce his wife.
After
29 days
after 29 days,
the papa
came out of his room and went
to his house.
And the first one, he decided to visit
Aisha.
Aisha said, listen to this.
I you I was counting the days and
the nights on my fingers.
And now the prophet
wanted to enter,
see how she received him.
Allah is teaching us, my dear brothers and
sisters,
through the life of the prophet.
She told our prophet of Allah, you said
1 month
and today only 29th.
The prophet
smiled,
said, Aisha,
the month can be 29 days and can
be 30 days.
Let us have peace.
This is how the prophet
replied.
So he's teaching us.
Imagine now you got upset with your wife,
and you say you will never see my
face for 1 month. And came after 29
days,
and she told you exactly what Aisha said
to the prophet.
Tell me.
What will happen?
What will be your reaction?
What will be your reaction?
One day,
the
one of the wives of the, maybe Sophia,
she knows how to cook.
She
sent a dish
to the on
the day of Asia.
On the day of Asia.
Because the day of Asia is known.
Oh,
the Sahaba, if anyone wants to give a
gift to the prophet,
he gives it on the day of Aisha.
When Aisha the prophet
with Aisha.
So the life of the prophet
is still open,
transparent.
They know.
Oh, today, he's with Aisha.
Guess what happened?
Say, Aisha say, did Aisha, our mother Aisha
felt jealous.
You sent food to him on my day.
She took a stone
and hit the dish,
the bowl,
and broke it, and the food
fell on the ground.
On the floor. On the floor.
The prophet, what did he do?
He collected the food and put it in
a plate.
Right? Collected the food
and gave it to the sahaba.
And he said,
Your mother became jealous. That's it.
Your mother felt jealous.
And he told Aisha,
you broke the
utensil
of your sister.
Send her
one, which is,
intact
instead of this one that you broke. That
said nothing else.
Imagine this happens to you.
How would you react?
So this is our Islam, my dear
brothers
and sisters.
And we'll pause at this point, and we'll
continue
in the coming sessions.
May Allah
forgive us our false mistakes and ignorance.
May Allah
increase our knowledge in the deen Amin.
May Allah grant us the beneficial knowledge
and the righteous Hamal Amin.
May Allah keep us remain steadfast
in this beautiful deed
till we meet Allah,
and he's pleased with all of us.
May Allah guide
our May Allah unite our hearts on the.
And may Allah reward all of you, my
dear brothers and sisters,
immensely
for your patience,
for your dedication,
and for your attendance.
Brothers and sisters,
we will now start the question and answers
time. Please send in your questions fast so
we address them in this session.
We will start with the first question.
What is the difference between Ikhlas and Niyyah?
Okay.
Niyyah is the intention,
which is
something mental.
You intend to do something.
That is the meaning of nia. So it's
meant the mental,
willingness and the mental preparation for something to
do something.
That's the meaning of nia.
If last
is that thing that I intend to do,
I do it
purely and exclusively
for the sake of Allah. So the intention
is connected to the action itself.
Is this action, this app, is it pure
for Allah's sake or not?
The motive.
What is the motive? Why am I doing
this thing?
Is it I'm doing it for the sake
of Allah?
So that is my
If I this purely for the sake of
Allah, that is
And the intention
is that you want to do something.
You decided to do something, so you intend
to do something. That is the intention, and
this intention has to be pure.
The motive has to be pure that you
are going to do something for the sake
of Allah
and Allah only.
Is this clear to the questioner?
Yes.
That is clear.
Brothers and sisters, if you have any more
questions, please send them in
fast Otherwise, we will
end this session.
I think,
the lesson was clear today. There's not many
questions coming in. We had that one question.
If you'd like to conclude,
May Allah
bless you. May Allah protect you, preserve
you, and protect your family.
And may Allah
elevate your status
in this world and the one to come.
May Allah
grant to
all those who are sick, amen,
and may Allah keep us remain steadfast in
this beautiful deed
till we meet him, and he is pleased
with all of us. I mean,
and until,
we meet in the coming session, I leave
you in Allah's
company
and Allah's protection.