Salem Al Amry – Lesson 48 Weekly Class Virtues of Islam

Salem Al Amry
AI: Summary ©
The importance of acceptance of MACran's ridden stance on Polytheism is emphasized in a Islam class. The message is not only about the people, but also about the creator. The importance of showing the way in which Islam is used to bring people back to life is emphasized, as well as the importance of being mindful of one's behavior and not giving up. The importance of raising and rebuilt bones and building structures is emphasized, as well as the importance of being mindful of one's behavior and not giving up. The importance of learning from the prophet's teachings and understanding their qualities is emphasized, as well as protecting oneself and family. The importance of privacy and privacy in the Holy Spirit is emphasized, as well as the importance of safety and protection in traveling.
AI: Transcript ©
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I'm ready when you

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Ready

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Let's begin.

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Brothers and sisters,

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And welcome to our weekly

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verse of virtues of Islam

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delivered by honor by our honorable Sheikh Sheikh

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Salim Al Amri. We will pass the mic

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and the screen to the Sheikh Sheikh and

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begin

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Islam. Today is our weekly class.

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Islam, virtues of Islam.

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And we are

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talking

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about

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certain points

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that

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almost all should agree upon

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and should not

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have any

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controversy

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regarding them.

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Today's point that we, as Muslims, should agree

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upon

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is an issue related

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to the belief

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related to

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theology,

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to the creeds, to the hapida itself.

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As you know,

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the root cause

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of

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the deviation

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of mankind

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from the monotheistic

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creed

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and shifting to polytheism

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was

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the excessive

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veneration

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and respect

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and love

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for the dead,

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the righteous people.

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That's how shirk

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started and still continue.

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The people, they worship the dead.

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They asked them. They called them.

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They offer sacrifices to them, etcetera.

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And there

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are active

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callers

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to this grave worship

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or saint worship.

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Yes.

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You go to the nurse and you see

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their activities

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calling the people to

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connect through

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the saints.

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Just like in Catholicism,

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saints worship.

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So the point we should agree as Muslims

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upon

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that we worship only Allah

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and no one in between.

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No one in between us and Allah.

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No intermediaries.

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Setting up intermediaries,

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this is paganism.

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Polytheism.

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Shit.

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The jet, they cannot help you,

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and they cannot

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respond

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to your calls.

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We have to keep this in mind.

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So today's point is that the zed do

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not hear.

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Hence,

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therefore,

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they cannot respond

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because they

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do not hear. They cannot hear you

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because they are in

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another life, another phase of life, which is

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Barzakh life.

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So there's a barrier between you and them.

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So their life is totally different from their

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life when they were with us.

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We have this life.

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We go through 3 phases,

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and this

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after

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being created.

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We live in this world,

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then we go into transitional

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phase,

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then the

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everlasting one.

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And each phase is totally different

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from its

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former and the latter.

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So the dead, they do not hear, and

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they cannot respond.

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My dear brothers and sisters,

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many times, I requested

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you,

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when you read the Quran, have 2.

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1 for the,

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etcetera.

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That is where minimum you read every day

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a chapter.

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It's another

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one for contemplation,

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reflection.

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That is where you put the Quran

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and this and

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your notebook,

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and you go through

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1 verse to another.

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Oh, my dear brothers and sisters,

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teaches

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us to hate.

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But we read these verses

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without reflecting.

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Allah says in Surat al Nahil

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aya 20 to 21.

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The meaning

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and those they invoke other than Allah creates

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nothing,

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and they themselves are created

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are created.

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They are dead,

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not alive.

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They are

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dead, not alive.

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Not even knowing when their followers will be.

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Let's

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no. Let's just reflect here.

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Those whom you call upon,

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those they invoke,

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whether

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the pagans at his time or the pagans

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to come after,

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the mushiks to come after.

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So when Allah rebukes

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the pagans,

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the polytheists,

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at the time of the prophet,

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This is a message for anyone,

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for the Muslim,

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that they should not behave

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and follow their

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footsteps

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and take on their path.

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So those whom you invoke

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other than Allah,

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because you are not supposed to call anyone

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other than Allah.

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You call the the

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ever living,

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the one who hears you, the one who

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will help you, the one who can respond.

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And, subhanallah, the Muslim says in the salah,

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what I can understand.

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You alone,

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we worship,

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and you alone,

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we seek help and ask for help from

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you only.

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You alone will seek your help.

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Every Muslim,

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even those who worship the dead and worship

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the saints,

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but they say it with their tongues only,

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not

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it's

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it's a reality. It's not there in their

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hearts.

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It's not there in their hearts.

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Where is a?

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Where

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is it?

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We worship you only,

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you alone,

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and then you worship others.

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You call them.

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As we mentioned and the prophet mentioned.

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The supplication. It's just itself.

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You offer your sacrifices

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to the dead,

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one

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half.

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Verily, we have given you the which is

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deliver on the, the fountain.

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Pray

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to your lord only.

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One hand and over your sacrifices

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only for the sake of your lord.

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Not that you offer your sacrifices to other

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than Allah.

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You need help. You ask Allah for help,

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not the who

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cannot hear you. So Allah's saying,

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Those whom you call, they create nothing.

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Nothing. They can't do anything.

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Rather, they are themselves created.

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They are created.

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And Allah said, and what?

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What is wrong with you?

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You called the dead? They're

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dead.

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When you see what

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thousands and thousands of Muslims worshiping the dead,

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crawling at their knees

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in their hands

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in front of the grave.

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Go to the YouTube and you'll see with

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your own eyes.

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Shirk.

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What, Allah is saying? What, they again?

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Why you are here?

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Not a lie.

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Not a lie.

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They don't know.

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But the moment you die,

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everything

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is ceased,

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stopped.

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Your connection with this world,

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sealed.

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You don't have any connection with it?

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So they don't know

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what's happening

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in the junior

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after they left.

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If our master

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and the master of mankind,

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say you dwell at Adam

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our prophet Muhammad

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on the day of resurrection,

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when the Muslims, they come to his fountain

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to drink,

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and he recognizes

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us by the signs of wudu.

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So some Muslims will be grabbed

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from behind

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and pulled back

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from his function.

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The angels, they will

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stop them from drinking from the fountain.

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The prophet,

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he would say,

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my followers,

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these are my followers,

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the Malaika, they will tell him.

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You don't know what they did after you

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left them.

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They changed

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what you told them.

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They changed what you told them.

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Water them. Water them. And they will be

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taken to the hellfire.

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So the he

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doesn't know.

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He doesn't know

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what his people did

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behind him after he left this world.

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Another example,

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Allah emphasizes

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and

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reminds us about this fact,

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that the dead,

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when they leave you,

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they have no clue of what is going

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behind them.

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I don't know.

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No information.

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Listen to what Allah says.

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About the.

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259.

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The meaning?

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Or are you not aware of the one

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who passed by your city,

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which was in ruins?

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He wondered,

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how could Allah bring this back to life

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after its destruction?

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So Allah caused him to die for a

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100 years,

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then brought him back to life.

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Allah asked,

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how long have you remained in this state?

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He replied, perhaps a day or part of

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a day.

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Allah said, no.

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You have remained here

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for a 100 years.

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Just look at your food and drink. You

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have not spoils.

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But now look at the remains of your

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donkey,

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and so we have made you into a

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shrine for humanity.

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And look at the bones of the donkey,

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how we bring them together,

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then clothe them with flesh.

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When this was made clear to him, he

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declared,

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now I know that Allah

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is most capable of everything.

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This is not everything, this beautiful eye.

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So the books, they mentioned that

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the

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name and.

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What's that? Whoever.

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So the the the most important thing that

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this story, a man passed by

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town

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get

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earlier,

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completely

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destroyed. Only the rumors,

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remain.

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Collapsed.

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Ceilings are down.

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Nothing is just standing.

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So he wondered.

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He wondered

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that

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this

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lifeless

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town

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and and village.

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So his

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wonderment here and his wonder,

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not because of doubt.

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No. But because

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to him,

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this is something great

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to be brought back.

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It's not something easy.

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So he said,

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so he's asking

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about

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the how

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the how, the manner.

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How's this? Don't you come back again?

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So that is the question

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he post

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that

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how

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Allah would bring this back to life?

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In other words,

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the manner of it,

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the

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the

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the the how,

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just like Ibrahim said

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when he said,

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my law, let me see how you give

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life to the dead.

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Was

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Ibrahim in doubt

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about

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Allah's power and capability? No. No. No.

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But he just wanted to know.

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He was inquisitive. He was curious.

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He wants to know.

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So similarly

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here.

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So when Ibrahim said,

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oh,

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Allah, show me how, my lord. Show me

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how. How? So he's talking about the how,

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the manna

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in which Allah is going to bring

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things back into life.

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He wants to know

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that process.

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So

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show me how you give life to the

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dead. Oh my lord.

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Allah questioned him.

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Oh,

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Haven't you believed? He said, Allah, of course.

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I believe in you.

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Master.

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Yes.

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I believe in you. I believe in your

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ability. I believe in everything you told me,

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but I need more assurance.

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Just my.

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I want this little

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organ

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to be more

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assured.

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That's what I am looking for.

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Yes. My inability

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to have this

00:24:15 --> 00:24:17

purity, uncertainty.

00:24:21 --> 00:24:22

So our thought because

00:24:23 --> 00:24:24

our bad minister

00:24:25 --> 00:24:26

for us is not difficult.

00:24:28 --> 00:24:28

Take for

00:24:29 --> 00:24:29

pigeons.

00:24:33 --> 00:24:33

So

00:24:33 --> 00:24:37

called them, then cut them, then distribute their

00:24:37 --> 00:24:37

meat

00:24:38 --> 00:24:41

on the mountains around you, then just

00:24:41 --> 00:24:42

call them.

00:24:44 --> 00:24:45

And he did.

00:24:45 --> 00:24:47

He took the pigeons.

00:24:48 --> 00:24:49

He cut them

00:24:49 --> 00:24:51

cut them, cut them into pieces,

00:24:52 --> 00:24:53

distribute their meat,

00:24:54 --> 00:24:56

and he called them, and they came flying,

00:24:58 --> 00:24:59

flattering their wings.

00:25:02 --> 00:25:03

So

00:25:03 --> 00:25:04

a lost fish.

00:25:06 --> 00:25:06

Now

00:25:07 --> 00:25:07

Ibrahim's

00:25:08 --> 00:25:08

iman

00:25:09 --> 00:25:10

cannot be like before.

00:25:12 --> 00:25:13

No. That's all.

00:25:13 --> 00:25:15

Because he saw things

00:25:15 --> 00:25:17

with his own eyes.

00:25:19 --> 00:25:20

That's why the prophet said,

00:25:26 --> 00:25:27

k. Seeing something

00:25:28 --> 00:25:30

is not like hint of it. Not the

00:25:30 --> 00:25:32

same. It's not the same.

00:25:33 --> 00:25:34

When you see things,

00:25:36 --> 00:25:37

certainty

00:25:38 --> 00:25:39

shoots up.

00:25:41 --> 00:25:42

Don't you see Allah

00:25:43 --> 00:25:44

in the Quran?

00:25:45 --> 00:25:47

He informed the Musa alayhis salaam on the

00:25:47 --> 00:25:50

Mount of Sinai. He informed him

00:25:50 --> 00:25:52

what his people did before

00:25:53 --> 00:25:53

after him.

00:25:55 --> 00:25:56

K.

00:25:56 --> 00:25:57

He was informed.

00:25:58 --> 00:26:01

This what happened after you left them.

00:26:03 --> 00:26:04

They worshiped the calf,

00:26:06 --> 00:26:08

but see his reaction.

00:26:11 --> 00:26:13

Moses reaction when he saw the calf.

00:26:17 --> 00:26:20

Was totally different because now he's seeing

00:26:23 --> 00:26:25

that horrible thing

00:26:26 --> 00:26:26

they did.

00:26:27 --> 00:26:28

So he

00:26:28 --> 00:26:29

dropped down

00:26:30 --> 00:26:31

the tablets

00:26:31 --> 00:26:32

of the Torah

00:26:33 --> 00:26:34

out of anger,

00:26:35 --> 00:26:36

pulled his brother,

00:26:37 --> 00:26:38

Aaron Haroun,

00:26:38 --> 00:26:40

pulling him by his beard.

00:26:45 --> 00:26:46

Because now

00:26:46 --> 00:26:50

seeing something is not about, like, hearing about

00:26:50 --> 00:26:50

it.

00:26:52 --> 00:26:54

So here coming through the

00:27:05 --> 00:27:07

So he is talking asking about the manner.

00:27:13 --> 00:27:14

So he was asking,

00:27:14 --> 00:27:16

how could a labyrinth this

00:27:17 --> 00:27:18

this town back into life?

00:27:21 --> 00:27:23

So to prove to him and to show

00:27:23 --> 00:27:24

him

00:27:26 --> 00:27:27

life example

00:27:28 --> 00:27:30

to make him experience this,

00:27:31 --> 00:27:32

Allah calls him to die.

00:27:34 --> 00:27:36

So Allah calls him to die

00:27:37 --> 00:27:37

for 100

00:27:38 --> 00:27:39

years.

00:27:41 --> 00:27:42

Then he resurrected

00:27:42 --> 00:27:42

him,

00:27:44 --> 00:27:46

and he questioned him.

00:27:47 --> 00:27:49

Allah, Allah said to him, come.

00:27:49 --> 00:27:50

How long?

00:27:52 --> 00:27:54

How long have you been in this state?

00:28:00 --> 00:28:00

He said,

00:28:05 --> 00:28:08

I stayed in this estate. I have been

00:28:08 --> 00:28:08

in this

00:28:09 --> 00:28:09

estate

00:28:09 --> 00:28:12

for a day or part of a day

00:28:12 --> 00:28:14

because you see, my dear brothers and sisters,

00:28:16 --> 00:28:19

when you die, you don't feel time.

00:28:21 --> 00:28:23

So those who died

00:28:24 --> 00:28:25

1000 of years,

00:28:26 --> 00:28:28

they don't feel the time.

00:28:30 --> 00:28:32

So in the desert of the Russian, they

00:28:32 --> 00:28:34

come just as they think. They had a

00:28:34 --> 00:28:35

nap. That's it.

00:28:36 --> 00:28:38

They don't feel the time.

00:28:41 --> 00:28:43

So the we need the hour in the

00:28:43 --> 00:28:43

graves

00:28:44 --> 00:28:45

with this

00:28:46 --> 00:28:46

pleasure,

00:28:47 --> 00:28:48

deceiving

00:28:48 --> 00:28:50

blessings and things

00:28:51 --> 00:28:51

from the.

00:28:53 --> 00:28:53

The souls

00:28:57 --> 00:28:57

meet,

00:28:59 --> 00:29:00

talk to each other,

00:29:00 --> 00:29:01

the souls.

00:29:03 --> 00:29:05

So they don't feel the time.

00:29:06 --> 00:29:08

So that's why he say he he he

00:29:08 --> 00:29:09

stayed for 100

00:29:10 --> 00:29:11

for a century,

00:29:13 --> 00:29:15

but he didn't feel it.

00:29:26 --> 00:29:26

Nay.

00:29:27 --> 00:29:29

You say more than that.

00:29:30 --> 00:29:31

Okay?

00:29:40 --> 00:29:43

No. You have remained here in this place

00:29:44 --> 00:29:45

for a 100 year.

00:29:49 --> 00:29:49

100 years.

00:29:53 --> 00:29:54

And now see

00:29:56 --> 00:29:58

because you pose the question,

00:29:58 --> 00:30:00

how can I bring

00:30:00 --> 00:30:02

this town back into life?

00:30:03 --> 00:30:05

I'll cause you to die for 100 years.

00:30:06 --> 00:30:07

And now look.

00:30:10 --> 00:30:11

Have a look at your food,

00:30:13 --> 00:30:14

your

00:30:15 --> 00:30:16

drink.

00:30:17 --> 00:30:18

Still fresh.

00:30:21 --> 00:30:21

Your drink

00:30:22 --> 00:30:24

is not didn't sound sour.

00:30:26 --> 00:30:28

Your food is still fresh.

00:30:29 --> 00:30:30

It's not spoiled.

00:30:35 --> 00:30:36

The food remain

00:30:37 --> 00:30:40

as is for 100 years. They drink as

00:30:40 --> 00:30:42

for 100 years. Let me get to something.

00:30:44 --> 00:30:45

You didn't think.

00:30:50 --> 00:30:52

I look at your *, your donkey.

00:30:59 --> 00:31:01

And we are going to make you a

00:31:01 --> 00:31:01

sign

00:31:03 --> 00:31:05

for the people, a sign for mankind.

00:31:13 --> 00:31:15

So look at the remains of your donkey,

00:31:16 --> 00:31:17

the bones.

00:31:17 --> 00:31:18

Donkey died.

00:31:22 --> 00:31:22

The flesh,

00:31:23 --> 00:31:24

gone.

00:31:26 --> 00:31:27

The bones,

00:31:27 --> 00:31:28

decayed.

00:31:32 --> 00:31:33

So now look.

00:31:34 --> 00:31:37

I'm going to show you how I bring

00:31:37 --> 00:31:39

people into life.

00:32:00 --> 00:32:02

Look at the bones. How we are going

00:32:02 --> 00:32:04

to reconstruct them

00:32:04 --> 00:32:07

and raise them? Because that is the meaning

00:32:07 --> 00:32:07

of.

00:32:09 --> 00:32:11

Means to be to be raised.

00:32:15 --> 00:32:16

So these

00:32:16 --> 00:32:17

bones scattered,

00:32:18 --> 00:32:19

now we will

00:32:20 --> 00:32:23

put them together and raise them. So the

00:32:23 --> 00:32:23

skeleton

00:32:24 --> 00:32:26

is going to be formed. Just watch.

00:32:27 --> 00:32:29

We are going to raise the bones

00:32:30 --> 00:32:30

in.

00:32:33 --> 00:32:35

That's why if a woman is rebellious

00:32:36 --> 00:32:37

against her husband,

00:32:38 --> 00:32:40

disobedient to her husband,

00:32:40 --> 00:32:41

it's called.

00:32:43 --> 00:32:44

It's called what?

00:32:47 --> 00:32:50

Because she thinks that she is higher than

00:32:50 --> 00:32:50

him.

00:32:51 --> 00:32:53

So she's looking from above

00:32:54 --> 00:32:54

to her husband.

00:32:56 --> 00:32:58

And that's why her rebelliousness and disobedience

00:32:59 --> 00:33:00

is called.

00:33:04 --> 00:33:05

She is not his,

00:33:06 --> 00:33:08

and the whole thing action is called.

00:33:09 --> 00:33:10

The.

00:33:14 --> 00:33:14

So

00:33:15 --> 00:33:18

see how we are going to raise and

00:33:19 --> 00:33:19

reconstruct

00:33:21 --> 00:33:23

the the bone structure, the skeleton.

00:33:31 --> 00:33:33

Then after raising the bones, we are going

00:33:33 --> 00:33:34

to clothe

00:33:35 --> 00:33:36

the bones with

00:33:36 --> 00:33:36

flesh.

00:33:42 --> 00:33:45

And he is seeing the whole thing is

00:33:45 --> 00:33:47

happening before his eyes.

00:33:59 --> 00:34:01

How? He's seeing the whole thing

00:34:02 --> 00:34:04

happening before him.

00:34:07 --> 00:34:09

This was made before his eyes.

00:34:11 --> 00:34:13

It was made clear to him.

00:34:13 --> 00:34:15

He showed the whole process.

00:34:17 --> 00:34:17

He

00:34:19 --> 00:34:19

confirmed

00:34:20 --> 00:34:20

and declared

00:34:21 --> 00:34:22

and announced.

00:34:28 --> 00:34:29

I believe that

00:34:30 --> 00:34:31

Allah

00:34:33 --> 00:34:35

is most capable of everything.

00:34:37 --> 00:34:37

Everything.

00:34:39 --> 00:34:40

Nothing is difficult for Allah.

00:34:41 --> 00:34:41

That's

00:34:48 --> 00:34:48

it.

00:34:50 --> 00:34:51

K. So

00:34:52 --> 00:34:53

how our approach

00:34:54 --> 00:34:56

into life is that donkey?

00:34:58 --> 00:34:59

The same thing will happen to us when

00:34:59 --> 00:34:59

we

00:35:00 --> 00:35:01

in the day of resurrection,

00:35:02 --> 00:35:04

the bones will be collected,

00:35:06 --> 00:35:06

remade,

00:35:09 --> 00:35:10

joined together.

00:35:12 --> 00:35:13

So the skeleton

00:35:13 --> 00:35:14

will will

00:35:14 --> 00:35:15

be rebuilt,

00:35:17 --> 00:35:20

then the skeleton will be clothed with flesh,

00:35:24 --> 00:35:26

then the sky will rain

00:35:28 --> 00:35:30

with water. The prophet described

00:35:30 --> 00:35:32

it, like the seminal fluid,

00:35:34 --> 00:35:35

then the

00:35:36 --> 00:35:37

souls will be

00:35:38 --> 00:35:41

reunited with the bodies, and the grace will

00:35:41 --> 00:35:41

open.

00:35:44 --> 00:35:45

So here, this

00:35:46 --> 00:35:47

man,

00:35:47 --> 00:35:48

whether

00:35:48 --> 00:35:49

it was

00:35:51 --> 00:35:51

Ezra

00:35:52 --> 00:35:54

or somebody else,

00:35:59 --> 00:36:01

he didn't know

00:36:01 --> 00:36:04

how long he he stayed because the dead,

00:36:04 --> 00:36:06

once they die, they don't know.

00:36:08 --> 00:36:09

The same thing

00:36:10 --> 00:36:13

Allah tells us in this surah, which

00:36:14 --> 00:36:15

every Muslim reads it

00:36:17 --> 00:36:18

every Friday,

00:36:20 --> 00:36:21

but hardly

00:36:22 --> 00:36:23

people reflect. So

00:36:25 --> 00:36:26

as soon as you have

00:36:27 --> 00:36:28

IR 19, I will

00:36:30 --> 00:36:31

say it's about the

00:36:32 --> 00:36:34

youth, those who left their people,

00:36:35 --> 00:36:35

who

00:36:36 --> 00:36:37

the people were worshiping

00:36:38 --> 00:36:39

other than Allah.

00:36:40 --> 00:36:42

So they ran away to worship Allah alone

00:36:42 --> 00:36:44

and to escape

00:36:45 --> 00:36:46

from

00:36:46 --> 00:36:48

the polytheistic

00:36:49 --> 00:36:51

action needs of their people.

00:36:58 --> 00:36:58

You

00:36:59 --> 00:37:01

know the whole story of the people of

00:37:01 --> 00:37:01

the cave.

00:37:41 --> 00:37:44

The meaning, and so we awaken them.

00:37:47 --> 00:37:48

And you know that

00:37:49 --> 00:37:51

they stayed 300 years

00:37:51 --> 00:37:52

9

00:37:54 --> 00:37:55

was the daughter of Sarah.

00:37:56 --> 00:37:59

And so we awake awaken them so that

00:37:59 --> 00:38:01

they might question one another.

00:38:02 --> 00:38:03

One of them explained,

00:38:04 --> 00:38:06

how long have you remained

00:38:06 --> 00:38:07

asleep?

00:38:08 --> 00:38:12

Some replied, perhaps a day or part of

00:38:12 --> 00:38:12

a day.

00:38:13 --> 00:38:14

They say to one another,

00:38:16 --> 00:38:17

your lord

00:38:17 --> 00:38:18

knows best

00:38:19 --> 00:38:20

how long you have remained.

00:38:21 --> 00:38:24

So send one of you with these silver

00:38:24 --> 00:38:25

coins,

00:38:26 --> 00:38:26

of

00:38:27 --> 00:38:28

yours, to the city,

00:38:30 --> 00:38:32

and let him find which food is the

00:38:32 --> 00:38:34

purest and the best.

00:38:36 --> 00:38:38

And then bring your

00:38:39 --> 00:38:40

provisions from it.

00:38:41 --> 00:38:42

Let him be exceptionally

00:38:42 --> 00:38:43

cautious,

00:38:45 --> 00:38:47

and do not let him give you

00:38:48 --> 00:38:48

away.

00:38:49 --> 00:38:50

Let's just reflect.

00:38:52 --> 00:38:52

So Allah

00:38:54 --> 00:38:56

when he wanted the people to know about

00:38:56 --> 00:38:59

the story of the these,

00:39:00 --> 00:39:00

young men,

00:39:02 --> 00:39:03

He brought them.

00:39:03 --> 00:39:05

He caused them to sleep for 300

00:39:06 --> 00:39:07

years

00:39:07 --> 00:39:08

a night,

00:39:13 --> 00:39:13

and

00:39:14 --> 00:39:15

it was turning there

00:39:18 --> 00:39:19

and makes the sun to,

00:39:21 --> 00:39:21

divert

00:39:22 --> 00:39:24

when it rises or it sunsets.

00:39:29 --> 00:39:31

So they were in that state

00:39:32 --> 00:39:33

of yes,

00:39:33 --> 00:39:34

minor yes,

00:39:35 --> 00:39:38

because sleep is yes. That's why the people

00:39:38 --> 00:39:40

are in Jannah. They do not sleep.

00:39:42 --> 00:39:46

Then Allah awakened them. He awoke them up

00:39:47 --> 00:39:48

from that long sleep.

00:39:51 --> 00:39:53

So now one posed the question.

00:39:56 --> 00:39:58

How long have we been in this state,

00:39:58 --> 00:40:01

in in sleep? How long have we slept?

00:40:05 --> 00:40:08

You don't feel time. You don't feel it.

00:40:12 --> 00:40:12

Perhaps we

00:40:13 --> 00:40:13

stayed

00:40:15 --> 00:40:17

for one day or part of a day

00:40:17 --> 00:40:17

even.

00:40:19 --> 00:40:20

Then they said to each other,

00:40:21 --> 00:40:22

Allah knows.

00:40:22 --> 00:40:24

We don't know, but Allah knows.

00:40:28 --> 00:40:30

So what's the matter? Allah knows how long

00:40:30 --> 00:40:31

we have been,

00:40:32 --> 00:40:33

asleep.

00:40:36 --> 00:40:38

Now imagine after this long

00:40:38 --> 00:40:39

period of time,

00:40:40 --> 00:40:42

how they feel hungry.

00:40:43 --> 00:40:43

Hungry.

00:40:45 --> 00:40:45

Said

00:40:46 --> 00:40:47

they said,

00:40:52 --> 00:40:52

And

00:40:53 --> 00:40:55

what it what it is silver.

00:40:57 --> 00:40:59

So this silver coin,

00:41:01 --> 00:41:04

someone should go to the market to fetch

00:41:04 --> 00:41:05

food and bring food for us.

00:41:06 --> 00:41:08

So he should go to the town and

00:41:08 --> 00:41:08

drink food.

00:41:10 --> 00:41:10

He

00:41:11 --> 00:41:13

should look and search for the best

00:41:14 --> 00:41:16

type of food for us. I'm doing it

00:41:16 --> 00:41:18

is for us a religion from that

00:41:19 --> 00:41:19

type of food.

00:41:23 --> 00:41:24

He has to be cautious,

00:41:25 --> 00:41:26

extremely cautious,

00:41:27 --> 00:41:29

and he should not let people know

00:41:30 --> 00:41:31

about you,

00:41:32 --> 00:41:34

but the people, they found out.

00:41:36 --> 00:41:38

How they found out? They said

00:41:39 --> 00:41:41

the people, the commentators

00:41:41 --> 00:41:42

from the coins

00:41:45 --> 00:41:46

from the coins. The coins

00:41:47 --> 00:41:48

were

00:41:48 --> 00:41:49

I'm not there in circulation

00:41:50 --> 00:41:50

anymore.

00:41:52 --> 00:41:54

And you know the rest of the story.

00:41:55 --> 00:41:58

So the dead, they don't feel the time.

00:42:00 --> 00:42:03

Also, Allah said in Surat Al Namil

00:42:05 --> 00:42:07

that the dead, they do not hear.

00:42:10 --> 00:42:11

So Allah says

00:42:28 --> 00:42:31

You certainly cannot make the dead here.

00:42:33 --> 00:42:35

Cannot make the dead hear.

00:42:36 --> 00:42:39

Nor can you make the dead hear

00:42:39 --> 00:42:42

the cold when they turn their bags and

00:42:42 --> 00:42:43

walk away.

00:42:44 --> 00:42:48

So Allah clearly tells us telling his prophet,

00:42:53 --> 00:42:54

You, Muhammad,

00:42:56 --> 00:42:59

cannot make the dead hear.

00:43:00 --> 00:43:03

The dead, they don't hear, so it cannot

00:43:03 --> 00:43:04

make them hear.

00:43:08 --> 00:43:10

Well, I just assume a dua,

00:43:11 --> 00:43:12

And you cannot make

00:43:13 --> 00:43:15

the deaf also hear the message of the

00:43:15 --> 00:43:16

truth.

00:43:18 --> 00:43:19

Yes.

00:43:20 --> 00:43:21

The Quran called

00:43:22 --> 00:43:23

those mushes.

00:43:25 --> 00:43:26

Okay,

00:43:29 --> 00:43:31

who were rebellious as dead

00:43:33 --> 00:43:35

because their hearts are dead.

00:43:38 --> 00:43:39

K.

00:43:42 --> 00:43:44

Liken them to the dead.

00:43:44 --> 00:43:46

Just in the same way, the dead, they

00:43:46 --> 00:43:49

do not you cannot make them hear. So

00:43:49 --> 00:43:51

those now who are rebellious, they are dead.

00:43:52 --> 00:43:53

They don't

00:43:54 --> 00:43:56

they are deaf, dumb, blind, as Allah said.

00:43:57 --> 00:43:59

So the dead, they do not hear, and

00:43:59 --> 00:44:01

you cannot make the dead hear.

00:44:03 --> 00:44:06

And, similarly, you cannot open people's heart

00:44:06 --> 00:44:08

and put the guidance and fill the guidance

00:44:09 --> 00:44:11

in the heart. You cannot do that.

00:44:14 --> 00:44:16

So, certainly, you cannot make the dead. So

00:44:16 --> 00:44:19

clearly, Allah is saying that yet they do

00:44:19 --> 00:44:20

not hear.

00:44:23 --> 00:44:25

Someone who is deaf. How can you make

00:44:25 --> 00:44:25

him deaf?

00:44:30 --> 00:44:32

So he's deaf. Not only deaf,

00:44:33 --> 00:44:35

and he's turning away.

00:44:37 --> 00:44:39

He's not even listening to you attentively.

00:44:40 --> 00:44:42

He is deaf, and he's turning away.

00:44:45 --> 00:44:47

So you cannot make the deaf hear the

00:44:47 --> 00:44:49

call when they turn their back

00:44:50 --> 00:44:51

and walk away.

00:44:52 --> 00:44:53

So here, Allah

00:44:53 --> 00:44:54

tells

00:44:54 --> 00:44:57

us that they they do not hear. Oh,

00:45:03 --> 00:45:03

52.

00:45:14 --> 00:45:15

Again,

00:45:15 --> 00:45:16

the same thing.

00:45:17 --> 00:45:17

Say

00:45:18 --> 00:45:19

so you, oh, prophet

00:45:21 --> 00:45:23

certainly cannot make the dead here,

00:45:24 --> 00:45:26

nor can you make the dead hear the

00:45:26 --> 00:45:29

call when they turn their backs and walk

00:45:29 --> 00:45:29

away.

00:45:32 --> 00:45:33

Also,

00:45:36 --> 00:45:37

Also,

00:45:45 --> 00:45:47

They are dead, not alive,

00:45:47 --> 00:45:49

not even knowing when the

00:45:50 --> 00:45:51

when the resurrection

00:45:53 --> 00:45:53

will happen,

00:45:54 --> 00:45:56

when they will be resurrected.

00:46:00 --> 00:46:00

Also says

00:46:02 --> 00:46:03

in I 65.

00:46:18 --> 00:46:18

See

00:46:20 --> 00:46:20

the

00:46:21 --> 00:46:21

so clear.

00:46:23 --> 00:46:24

Say, oh, prophet,

00:46:26 --> 00:46:27

none in the heavens

00:46:28 --> 00:46:29

and the earth

00:46:29 --> 00:46:30

has knowledge

00:46:31 --> 00:46:32

knowledge of the unseen

00:46:33 --> 00:46:33

except

00:46:34 --> 00:46:34

Allah,

00:46:35 --> 00:46:37

nor do they know when they will be

00:46:37 --> 00:46:38

resurrected.

00:46:40 --> 00:46:41

No one.

00:46:42 --> 00:46:45

They don't know when they will be resurrected.

00:46:49 --> 00:46:50

No one knows.

00:46:51 --> 00:46:52

They have no knowledge.

00:46:52 --> 00:46:53

Finish.

00:46:53 --> 00:46:54

This barrier

00:46:56 --> 00:46:58

between you and them. No connection.

00:47:00 --> 00:47:01

And then you call them?

00:47:02 --> 00:47:04

Allah tell you they don't know what you

00:47:04 --> 00:47:05

are saying.

00:47:06 --> 00:47:08

They don't hear you.

00:47:12 --> 00:47:15

You're wasting your time. Call me. I hear

00:47:15 --> 00:47:16

you.

00:47:27 --> 00:47:29

And now come to the.

00:48:06 --> 00:48:09

The meaning, the prophet said, indeed, Allah has

00:48:09 --> 00:48:09

angels

00:48:11 --> 00:48:12

to travel

00:48:12 --> 00:48:13

who roam

00:48:14 --> 00:48:16

the earth, travel the earth.

00:48:16 --> 00:48:18

And they convey to me the greetings

00:48:19 --> 00:48:23

and salons, prayers, a peace of my nation.

00:48:24 --> 00:48:25

This is in

00:48:28 --> 00:48:29

and authenticated

00:48:31 --> 00:48:33

by Sheikh al Bani in.

00:48:36 --> 00:48:38

May Allah have mercy on all of them.

00:48:38 --> 00:48:39

I mean,

00:48:41 --> 00:48:42

So

00:48:44 --> 00:48:44

here,

00:48:46 --> 00:48:47

the prophet he

00:48:51 --> 00:48:52

passed away,

00:48:54 --> 00:48:57

and he doesn't know what happens after him.

00:48:58 --> 00:48:58

Yes.

00:49:03 --> 00:49:04

And they mentioned the hadith.

00:49:05 --> 00:49:07

Then Malaika will tell him, you don't know

00:49:07 --> 00:49:09

what they did after you left.

00:49:10 --> 00:49:11

So he doesn't know.

00:49:13 --> 00:49:14

His life

00:49:16 --> 00:49:17

is Badriq life.

00:49:22 --> 00:49:24

This is another life,

00:49:25 --> 00:49:27

and they are a life with and there

00:49:27 --> 00:49:29

will be with the lord,

00:49:30 --> 00:49:31

like the martyrs,

00:49:32 --> 00:49:33

with their lords.

00:49:36 --> 00:49:39

And that's what the Sahaba understood very well.

00:49:42 --> 00:49:43

So they did not treat

00:49:44 --> 00:49:47

his wife in Barzah like his wife when

00:49:47 --> 00:49:48

he was with them.

00:49:50 --> 00:49:51

When he was with them,

00:49:51 --> 00:49:52

whenever

00:49:53 --> 00:49:56

they come across an issue, they rush to

00:49:56 --> 00:49:56

him.

00:49:57 --> 00:49:58

But now

00:50:00 --> 00:50:02

when there's a problem, they get together,

00:50:04 --> 00:50:06

and they discuss the matter and the issue,

00:50:07 --> 00:50:08

and they come to conclusion.

00:50:10 --> 00:50:11

They make it jihad.

00:50:16 --> 00:50:18

They didn't. They would not go to his

00:50:18 --> 00:50:19

grave and say, oh, prophet,

00:50:19 --> 00:50:21

this what is happening.

00:50:21 --> 00:50:22

Tell us what to do,

00:50:23 --> 00:50:24

because they knew.

00:50:27 --> 00:50:29

Now this is another life, and there's a

00:50:29 --> 00:50:31

barrier between us.

00:50:32 --> 00:50:35

So the Sahaba, they went through a drought

00:50:36 --> 00:50:38

during the rain, and said, Nama.

00:50:39 --> 00:50:39

Muhammad,

00:50:40 --> 00:50:42

the year of the drought.

00:50:45 --> 00:50:47

They didn't come to the prophet,

00:50:48 --> 00:50:48

asked him

00:50:49 --> 00:50:50

asked for rain.

00:50:51 --> 00:50:53

Say, Naaman did what?

00:50:53 --> 00:50:54

He asked Al Abbas.

00:50:55 --> 00:50:58

Was Al Abbas dead or alive? Abbas was

00:50:58 --> 00:50:59

alive,

00:50:59 --> 00:51:01

and he's the uncle of the apostle.

00:51:03 --> 00:51:05

So he said, all Abbas,

00:51:05 --> 00:51:06

play.

00:51:08 --> 00:51:10

Ask Allah to send the rain to us.

00:51:12 --> 00:51:15

Though Umar is better than an Abbas,

00:51:17 --> 00:51:18

of the because

00:51:21 --> 00:51:23

he's the uncle's father.

00:51:23 --> 00:51:24

And

00:51:24 --> 00:51:25

the Abbas

00:51:27 --> 00:51:28

made dua

00:51:29 --> 00:51:30

and Allah sent down the rain.

00:51:32 --> 00:51:33

They didn't go to the

00:51:34 --> 00:51:35

grave of the because

00:51:37 --> 00:51:39

they knew they're not allowed to do that.

00:51:41 --> 00:51:42

And now those grief worshipers

00:51:43 --> 00:51:44

who say

00:51:45 --> 00:51:47

you can go to the prophet and ask

00:51:47 --> 00:51:48

him,

00:51:48 --> 00:51:50

say, do you know the Deen better than

00:51:50 --> 00:51:51

the Sahara?

00:51:53 --> 00:51:55

Say say say you know the Deen better

00:51:55 --> 00:51:56

than the Sahara.

00:51:57 --> 00:51:57

Say,

00:51:59 --> 00:52:00

shame on you.

00:52:05 --> 00:52:05

Wake up.

00:52:07 --> 00:52:07

Repent.

00:52:09 --> 00:52:10

Shun paganism

00:52:11 --> 00:52:11

and polytheism.

00:52:17 --> 00:52:18

Sahaba,

00:52:21 --> 00:52:24

there was bloodshed. Osman was killed.

00:52:26 --> 00:52:27

It was martyred.

00:52:28 --> 00:52:31

They didn't say, oh, prophet, help us.

00:52:39 --> 00:52:41

The prophet didn't come to stop his wife

00:52:41 --> 00:52:43

from going to Iraq, Asia.

00:52:50 --> 00:52:51

Because the Survites

00:52:51 --> 00:52:53

many of the Survites, they say,

00:52:54 --> 00:52:55

you are going to hear

00:52:57 --> 00:52:59

that the prophets, they come from their graves

00:52:59 --> 00:53:01

and they visit, and

00:53:02 --> 00:53:04

and the prophets, he attends their

00:53:05 --> 00:53:07

dancing circles. They call it,

00:53:11 --> 00:53:12

and they call it,

00:53:13 --> 00:53:14

and you they start

00:53:15 --> 00:53:18

chanting, chanting, and all of a sudden, they

00:53:18 --> 00:53:18

stand up.

00:53:20 --> 00:53:23

And when you ask, why do you where

00:53:23 --> 00:53:23

did you

00:53:24 --> 00:53:26

stand up? Where did you get up? Says

00:53:26 --> 00:53:28

the prophet arrived. The prophet came.

00:53:29 --> 00:53:31

Some of them, they keep an empty chair,

00:53:31 --> 00:53:32

but the.

00:53:39 --> 00:53:41

And you'll hear them welcoming him.

00:53:48 --> 00:53:50

And they are beating the drums,

00:53:51 --> 00:53:52

the tambourine,

00:53:52 --> 00:53:53

in the masargids.

00:53:58 --> 00:53:58

Welcome

00:53:59 --> 00:54:01

the light of my eye.

00:54:01 --> 00:54:02

Welcome,

00:54:04 --> 00:54:05

the grandfather

00:54:05 --> 00:54:06

of Al Hussein.

00:54:07 --> 00:54:08

What is this

00:54:08 --> 00:54:09

nonsense?

00:54:16 --> 00:54:17

So this hadith,

00:54:20 --> 00:54:22

the Allah made Malaika

00:54:23 --> 00:54:25

to inform his prophet

00:54:26 --> 00:54:28

when his ummah, anyone,

00:54:28 --> 00:54:29

say

00:54:30 --> 00:54:31

Allah Muhammad

00:54:31 --> 00:54:33

because he cannot hear you.

00:54:36 --> 00:54:37

So Allah made angels.

00:54:38 --> 00:54:40

This is their job. Roaming

00:54:42 --> 00:54:43

Anyone who says

00:54:44 --> 00:54:45

send salah upon the prophet,

00:54:47 --> 00:54:48

this angel

00:54:49 --> 00:54:50

takes that message

00:54:51 --> 00:54:51

to the prophet,

00:54:52 --> 00:54:53

and Allah

00:54:53 --> 00:54:55

brings back

00:54:55 --> 00:54:56

the soul to the body,

00:54:57 --> 00:54:59

brings back the soul,

00:55:00 --> 00:55:02

because the soul is not on the body.

00:55:03 --> 00:55:06

So Allah brings back the soul, and the

00:55:06 --> 00:55:07

angel informs him.

00:55:11 --> 00:55:12

So you can send salaam

00:55:13 --> 00:55:14

to your prophet

00:55:15 --> 00:55:16

from wherever you are

00:55:17 --> 00:55:20

because they are angels they take to him.

00:55:22 --> 00:55:24

So some those who go to Medina

00:55:25 --> 00:55:27

and they they are next to the wall,

00:55:27 --> 00:55:28

they think

00:55:28 --> 00:55:31

they are closer to him than someone who

00:55:31 --> 00:55:32

is in the,

00:55:33 --> 00:55:35

far east of the

00:55:36 --> 00:55:38

in the south of

00:55:38 --> 00:55:39

the globe.

00:55:40 --> 00:55:41

You are the same.

00:55:42 --> 00:55:45

When you are next to his grave and

00:55:45 --> 00:55:47

the one who is in another country,

00:55:47 --> 00:55:49

He doesn't hear you,

00:55:50 --> 00:55:53

but the angel is the one who conveys

00:55:53 --> 00:55:54

to him the salaam.

00:55:59 --> 00:56:00

Have to keep this.

00:56:00 --> 00:56:02

If this is the prophet of and

00:56:04 --> 00:56:05

this is his status,

00:56:07 --> 00:56:08

he doesn't hear

00:56:09 --> 00:56:12

you except through the angels they inform him,

00:56:13 --> 00:56:14

Then how come you say

00:56:16 --> 00:56:16

others,

00:56:19 --> 00:56:20

they hear

00:56:21 --> 00:56:22

and they can't respond?

00:56:27 --> 00:56:29

SubhanAllah. So this hadith is a clear cut

00:56:29 --> 00:56:29

evidence.

00:56:32 --> 00:56:34

The prophets, they do not know, and they

00:56:34 --> 00:56:35

do not hear

00:56:37 --> 00:56:39

because they are in another

00:56:39 --> 00:56:40

life.

00:56:41 --> 00:56:41

The prophet

00:56:42 --> 00:56:43

he doesn't hear you.

00:56:44 --> 00:56:46

The angels hears you, and he

00:56:47 --> 00:56:49

passes your salah to him.

00:56:55 --> 00:56:57

Created this angel.

00:56:59 --> 00:57:01

They are roaming around, traveling

00:57:01 --> 00:57:02

the earth,

00:57:04 --> 00:57:07

and they convey to me the greetings,

00:57:08 --> 00:57:09

the prayers.

00:57:24 --> 00:57:26

So when you are sending salawat upon the

00:57:27 --> 00:57:30

and keep keep always your tongue busy

00:57:30 --> 00:57:32

with sending salawat upon the.

00:57:33 --> 00:57:34

But

00:57:34 --> 00:57:34

this

00:57:35 --> 00:57:38

will strengthen your iman and increase his love

00:57:38 --> 00:57:40

in your heart, and

00:57:40 --> 00:57:42

all your problems will be

00:57:47 --> 00:57:49

He compiled 1 volume

00:57:49 --> 00:57:50

about the benefits

00:57:51 --> 00:57:52

of

00:57:53 --> 00:57:54

the upon the

00:57:58 --> 00:57:59

Did the same thing.

00:58:04 --> 00:58:07

Now I want you to concentrate

00:58:08 --> 00:58:11

because this issue I'm going to mention now

00:58:11 --> 00:58:12

needs concentration

00:58:14 --> 00:58:16

because this is theological

00:58:16 --> 00:58:17

issue,

00:58:20 --> 00:58:20

issue.

00:58:25 --> 00:58:26

Because many of the

00:58:29 --> 00:58:30

and the,

00:58:33 --> 00:58:35

they consider the life of the prophets

00:58:36 --> 00:58:37

and their graves

00:58:38 --> 00:58:40

like their life when they are with us.

00:58:43 --> 00:58:45

And you will be surprised

00:58:45 --> 00:58:47

that to find out that

00:58:47 --> 00:58:49

most of the allies,

00:58:50 --> 00:58:50

scholars, are.

00:58:54 --> 00:58:55

So

00:58:56 --> 00:58:58

according to the of

00:58:58 --> 00:59:00

the Ash allies, and the Ash allies

00:59:01 --> 00:59:02

are deviant sect.

00:59:03 --> 00:59:05

They're not from the Hari Sunnah.

00:59:09 --> 00:59:10

You have to keep this in mind.

00:59:15 --> 00:59:17

They are not from Ahlul Sunnah or Gemma'a

00:59:17 --> 00:59:18

in

00:59:19 --> 00:59:21

the sense that they really follow

00:59:22 --> 00:59:23

what the

00:59:23 --> 00:59:25

and his companions were upon.

00:59:26 --> 00:59:29

Because the founder was Abu Hassan al Ashari,

00:59:30 --> 00:59:31

was actually one of the.

00:59:33 --> 00:59:35

And he was the

00:59:36 --> 00:59:37

for 40 years.

00:59:39 --> 00:59:41

He was an orphan. His mother got married

00:59:41 --> 00:59:42

to one of the.

00:59:45 --> 00:59:47

Think about Ali Al Jubay.

00:59:48 --> 00:59:49

So he grew up,

00:59:50 --> 00:59:52

and the the futility of this

00:59:53 --> 00:59:53

stepfather,

00:59:56 --> 00:59:57

and he

01:00:00 --> 01:00:02

was upon the Madhub of Marfazilah

01:00:02 --> 01:00:04

for 40 years.

01:00:05 --> 01:00:07

After 40 years, he repented,

01:00:09 --> 01:00:11

and he left the Madhub of the Marfazilah.

01:00:13 --> 01:00:15

And he followed the mad hub of Al

01:00:15 --> 01:00:17

Kulabiya, which is very close to the mad

01:00:17 --> 01:00:18

hub of Alishunna.

01:00:25 --> 01:00:26

And then

01:00:26 --> 01:00:27

he,

01:00:27 --> 01:00:28

one day,

01:00:28 --> 01:00:30

climbed the pulpit

01:00:31 --> 01:00:33

and announced to the Muslims in Baghdad

01:00:34 --> 01:00:36

that he's saying, I have left

01:00:37 --> 01:00:39

the belief of the and

01:00:41 --> 01:00:44

I am upon what Imam Ahmad ibn Hanbal

01:00:45 --> 01:00:46

was upon.

01:00:47 --> 01:00:49

And he also wrote

01:00:49 --> 01:00:51

he wrote 2 books,

01:00:52 --> 01:00:55

Al Ivana and Usul Adhana,

01:00:56 --> 01:00:57

and the other book,

01:01:02 --> 01:01:03

His followers

01:01:06 --> 01:01:07

remain

01:01:07 --> 01:01:08

following

01:01:09 --> 01:01:10

his old mother.

01:01:13 --> 01:01:15

So the Martyrs are they are they are

01:01:15 --> 01:01:16

alive today.

01:01:16 --> 01:01:20

They're not following his mother when after he

01:01:20 --> 01:01:22

repented. No. The old one when he was

01:01:22 --> 01:01:24

upon the belief of the Martheza.

01:01:31 --> 01:01:32

So the archaolites,

01:01:34 --> 01:01:34

they say

01:01:35 --> 01:01:36

this is the fruit

01:01:37 --> 01:01:38

of logic

01:01:39 --> 01:01:40

or philosophy,

01:01:40 --> 01:01:41

Engel calam,

01:01:43 --> 01:01:43

the

01:01:44 --> 01:01:44

Greek philosophy,

01:01:46 --> 01:01:49

and the evil fruit of following

01:01:49 --> 01:01:51

the Greek philosophers

01:01:52 --> 01:01:52

and logicians.

01:01:54 --> 01:01:56

So when you read in the books of

01:01:56 --> 01:01:56

the,

01:01:57 --> 01:01:59

you'll find them they are full of these

01:02:03 --> 01:02:03

terminologies

01:02:04 --> 01:02:05

of the philosophers.

01:02:06 --> 01:02:08

One of these terminologies they are using is

01:02:08 --> 01:02:10

the Arab, the

01:02:11 --> 01:02:13

Arab, and Arab. The Arab

01:02:15 --> 01:02:17

in philosophy is called accident,

01:02:18 --> 01:02:20

not car accident, the same spelling.

01:02:20 --> 01:02:23

But in philosophy, it means something different. Arab,

01:02:24 --> 01:02:24

accident.

01:02:25 --> 01:02:27

So the Arab of the accident,

01:02:28 --> 01:02:29

which is an attribute

01:02:30 --> 01:02:31

of an essence.

01:02:32 --> 01:02:34

The Arab is an attribute, a description.

01:02:35 --> 01:02:36

For example,

01:02:37 --> 01:02:38

you say

01:02:40 --> 01:02:42

this paper is white,

01:02:44 --> 01:02:45

so the whiteness

01:02:46 --> 01:02:47

is not the paper.

01:02:48 --> 01:02:50

You have to admit this. The color is

01:02:50 --> 01:02:51

not the paper.

01:02:52 --> 01:02:55

The paver is an entity. It's an object,

01:02:55 --> 01:02:56

but the color, whiteness,

01:02:57 --> 01:02:58

is out of accident,

01:03:00 --> 01:03:02

and the accident has to be

01:03:03 --> 01:03:05

linked to the object or the entity.

01:03:09 --> 01:03:09

And this

01:03:11 --> 01:03:11

accident

01:03:12 --> 01:03:13

because this,

01:03:16 --> 01:03:17

quality or description

01:03:18 --> 01:03:19

is contingent,

01:03:20 --> 01:03:21

It's not essential.

01:03:21 --> 01:03:23

So it will not remain there forever.

01:03:24 --> 01:03:26

An object which is white,

01:03:27 --> 01:03:28

which is in the sun for a long

01:03:28 --> 01:03:29

time,

01:03:29 --> 01:03:31

that color will fade,

01:03:33 --> 01:03:34

and then it will disappear.

01:03:35 --> 01:03:37

But the object, the entity remains.

01:03:38 --> 01:03:40

So because it is an accident, it is

01:03:40 --> 01:03:42

Arab. It's contingent.

01:03:43 --> 01:03:44

I hope that you are following.

01:03:46 --> 01:03:47

So the same thing,

01:03:48 --> 01:03:48

youth.

01:03:49 --> 01:03:50

Now you are Masha'Allah.

01:03:50 --> 01:03:51

Youth,

01:03:51 --> 01:03:52

young,

01:03:52 --> 01:03:53

full,

01:03:54 --> 01:03:55

fine youth.

01:03:56 --> 01:03:57

With that

01:03:57 --> 01:03:58

description,

01:03:58 --> 01:03:59

the youth will remain

01:04:00 --> 01:04:00

now.

01:04:02 --> 01:04:04

Now when you are in your fifties sixties

01:04:07 --> 01:04:08

using this trick,

01:04:08 --> 01:04:11

can we call you young man? No.

01:04:12 --> 01:04:14

So what happened to that Arab, to that

01:04:14 --> 01:04:14

description?

01:04:15 --> 01:04:16

Gone.

01:04:16 --> 01:04:17

Gone.

01:04:18 --> 01:04:18

It's not there.

01:04:20 --> 01:04:21

Where is that beauty,

01:04:21 --> 01:04:22

that nice

01:04:24 --> 01:04:24

face

01:04:27 --> 01:04:28

when you were young?

01:04:31 --> 01:04:31

Always,

01:04:32 --> 01:04:33

you're proud of yourself,

01:04:34 --> 01:04:36

sitting in front of your mirror,

01:04:37 --> 01:04:40

combing your hair. Yeah. Happy about yourself.

01:04:41 --> 01:04:42

Is it there anymore?

01:04:43 --> 01:04:45

No. What happened to it? Gone.

01:04:46 --> 01:04:48

Because it is an accident. It is out

01:04:48 --> 01:04:51

of death beauty. Gone. What remained? The substance

01:04:51 --> 01:04:52

only.

01:04:53 --> 01:04:56

Now you have wrinkles all over.

01:04:57 --> 01:04:58

It's not there.

01:04:59 --> 01:05:01

So that's the meaning of Arab. It is

01:05:01 --> 01:05:02

a property.

01:05:05 --> 01:05:06

It's not something tangible.

01:05:07 --> 01:05:08

It's not something material.

01:05:09 --> 01:05:10

Like, the color

01:05:11 --> 01:05:15

is an example of it. And this Arab

01:05:15 --> 01:05:17

or accident will not exist in the absence

01:05:17 --> 01:05:20

of an entity. There should be an entity,

01:05:20 --> 01:05:21

which

01:05:21 --> 01:05:22

the Arab

01:05:23 --> 01:05:24

gives it that

01:05:24 --> 01:05:25

description.

01:05:27 --> 01:05:29

And then this Arab will also

01:05:30 --> 01:05:30

disappear.

01:05:32 --> 01:05:33

So the,

01:05:33 --> 01:05:34

they said,

01:05:36 --> 01:05:38

prophet see, this is the problem now.

01:05:40 --> 01:05:42

They said the prophets hood,

01:05:44 --> 01:05:44

Nabuwa.

01:05:46 --> 01:05:48

So the Asharite theologians,

01:05:51 --> 01:05:53

now they came across this problem. They were

01:05:53 --> 01:05:54

confronted

01:05:54 --> 01:05:56

because they say, probably to

01:05:56 --> 01:05:58

he's Arab. It's something

01:05:59 --> 01:06:00

exit an accident.

01:06:04 --> 01:06:05

It is Arab.

01:06:06 --> 01:06:07

So now they have

01:06:08 --> 01:06:10

they are faced with this problem, serious

01:06:10 --> 01:06:11

theological

01:06:11 --> 01:06:12

issue,

01:06:12 --> 01:06:14

which means after the death of the prophet,

01:06:15 --> 01:06:17

that means he's not a prophet anymore.

01:06:18 --> 01:06:20

But to you, prophet

01:06:21 --> 01:06:22

is Arab.

01:06:23 --> 01:06:23

So now

01:06:24 --> 01:06:27

the prophet left this world. So what's happened

01:06:27 --> 01:06:29

to the prophet's hood? Gone.

01:06:29 --> 01:06:30

Manage.

01:06:34 --> 01:06:36

So now they are confronted with this serious

01:06:38 --> 01:06:40

issue, how to resolve it.

01:06:43 --> 01:06:46

Because, yeah, if prophethood was an accident, was

01:06:46 --> 01:06:47

a halal,

01:06:47 --> 01:06:50

then the moment a prophet dies, he's not

01:06:50 --> 01:06:50

a prophet

01:06:52 --> 01:06:54

because it is a halal. It's an accident,

01:06:54 --> 01:06:55

the prophethood.

01:06:58 --> 01:07:00

So an ought to resolve this

01:07:01 --> 01:07:01

dilemma,

01:07:02 --> 01:07:04

which they put themselves in,

01:07:06 --> 01:07:07

so they have to

01:07:09 --> 01:07:11

make bidah, another bidah.

01:07:13 --> 01:07:15

So this made them to concoct

01:07:16 --> 01:07:16

concoct

01:07:17 --> 01:07:18

make to make up

01:07:21 --> 01:07:23

another claim. They said

01:07:24 --> 01:07:25

the concoctions,

01:07:25 --> 01:07:26

that

01:07:27 --> 01:07:27

are

01:07:29 --> 01:07:31

really alive after their death.

01:07:33 --> 01:07:34

They are alive,

01:07:34 --> 01:07:37

and their life is not but their life

01:07:37 --> 01:07:39

as the ayaat and the Quran and

01:07:40 --> 01:07:41

the no.

01:07:42 --> 01:07:45

They say their life just like our life.

01:07:47 --> 01:07:48

They are with us.

01:07:50 --> 01:07:51

So they are alive.

01:07:52 --> 01:07:54

So that they

01:07:54 --> 01:07:57

they wanted to resolve this problem that profitehood

01:07:57 --> 01:07:58

is Arab.

01:08:00 --> 01:08:01

And that's why

01:08:02 --> 01:08:03

you hear the

01:08:03 --> 01:08:04

are saying the prophets

01:08:05 --> 01:08:08

are alive. Prophets, they come and visit us.

01:08:10 --> 01:08:12

I heard the on the YouTube.

01:08:13 --> 01:08:15

He was giving the talk in the Far

01:08:15 --> 01:08:16

East, I think, in

01:08:16 --> 01:08:17

Indonesia.

01:08:19 --> 01:08:21

And he was telling the audience

01:08:22 --> 01:08:23

that he said

01:08:24 --> 01:08:26

talking about one of the saints, the

01:08:27 --> 01:08:30

in his town, in his city in Hadaromot.

01:08:33 --> 01:08:35

He said, this saint

01:08:38 --> 01:08:39

another saint

01:08:40 --> 01:08:41

another saint

01:08:43 --> 01:08:44

went to Medina

01:08:44 --> 01:08:46

to visit the grave of the prophet.

01:08:50 --> 01:08:52

On the outskirts of Medina,

01:08:53 --> 01:08:54

Fatima

01:08:56 --> 01:08:57

met him,

01:08:57 --> 01:08:58

Fatima.

01:08:58 --> 01:09:00

So to them, they did they come out

01:09:00 --> 01:09:01

from their graves.

01:09:02 --> 01:09:03

K.

01:09:04 --> 01:09:06

So Fatima came and she met him at

01:09:06 --> 01:09:07

the,

01:09:08 --> 01:09:08

on the,

01:09:09 --> 01:09:10

entrance of Medina.

01:09:12 --> 01:09:14

Said, where are you going? Said, I'm going

01:09:14 --> 01:09:17

to see your father. So he recognized her,

01:09:17 --> 01:09:18

of course.

01:09:20 --> 01:09:22

She said, no. My father is not there

01:09:22 --> 01:09:23

in his grave.

01:09:24 --> 01:09:25

So where is he?

01:09:26 --> 01:09:28

Oh, my father went to Hagaromot.

01:09:29 --> 01:09:31

My father, the prophet,

01:09:32 --> 01:09:33

went to Hagaromot

01:09:33 --> 01:09:35

to visit this saint.

01:09:40 --> 01:09:42

Maybe some of you are laughing now,

01:09:42 --> 01:09:44

but this is what is going on.

01:09:47 --> 01:09:49

So the prophet, he left Medina, went to

01:09:49 --> 01:09:50

Haggle them out,

01:09:52 --> 01:09:53

and he didn't come

01:09:54 --> 01:09:54

to the criminals

01:09:55 --> 01:09:57

surrounding Usman next to him

01:09:58 --> 01:09:59

to tell them leave Usman.

01:10:00 --> 01:10:01

He didn't come to

01:10:01 --> 01:10:03

tell Aisha, don't go.

01:10:04 --> 01:10:06

He didn't come to tell Ma'awiya

01:10:06 --> 01:10:07

and say, stop

01:10:09 --> 01:10:09

fighting.

01:10:11 --> 01:10:12

But he's going to have a mode to

01:10:12 --> 01:10:13

visit the saint.

01:10:14 --> 01:10:15

What a nonsense.

01:10:18 --> 01:10:19

This is what they are teaching.

01:10:24 --> 01:10:26

Saying that the prophet, he comes,

01:10:27 --> 01:10:29

and the prophet, they visit and come

01:10:30 --> 01:10:32

from they leave their graves.

01:10:43 --> 01:10:44

The life

01:10:45 --> 01:10:47

of the prophets, my dear brothers and sisters,

01:10:48 --> 01:10:48

is

01:10:49 --> 01:10:51

similar to the life of the Shuhada.

01:10:52 --> 01:10:53

They are with Allah,

01:10:54 --> 01:10:55

not with

01:10:59 --> 01:11:00

us. Life.

01:11:05 --> 01:11:06

Allah says

01:11:06 --> 01:11:09

regarding the martyrs, life of the shohagah.

01:11:10 --> 01:11:13

Allah says in Surat Al Imran, a 169.

01:11:29 --> 01:11:31

So never think of those martyrs in the

01:11:31 --> 01:11:33

cause of Allah as dead.

01:11:39 --> 01:11:42

In fact, they are alive with their lord,

01:11:43 --> 01:11:45

not with us and our with

01:11:46 --> 01:11:47

this lord,

01:11:48 --> 01:11:49

well provided for,

01:11:51 --> 01:11:52

not with us.

01:11:57 --> 01:11:59

Then Allah said in Ali Imran 170

01:11:59 --> 01:12:00

about the matters.

01:12:14 --> 01:12:17

Rejoice in the matters in the last bounties

01:12:17 --> 01:12:18

and being delighted

01:12:19 --> 01:12:21

for those yet to join them.

01:12:21 --> 01:12:23

There will be no fear. There will be

01:12:23 --> 01:12:26

no fear for them, nor will they grieve.

01:12:26 --> 01:12:28

Then Allah

01:12:28 --> 01:12:29

says

01:12:30 --> 01:12:30

in.

01:12:31 --> 01:12:31

150

01:12:42 --> 01:12:45

Never say that those martyrs in the cause

01:12:45 --> 01:12:47

of Allah are dead.

01:12:47 --> 01:12:49

In fact, they are alive. Where?

01:12:50 --> 01:12:50

Within,

01:12:51 --> 01:12:53

but you do not perceive it.

01:12:55 --> 01:12:57

And listen to this beautiful

01:12:58 --> 01:12:59

poem

01:13:01 --> 01:13:02

by Sheikh

01:13:03 --> 01:13:03

Al Abbaji

01:13:06 --> 01:13:06

Aliamani.

01:13:08 --> 01:13:11

He mentioned in his beautiful poem, he diet

01:13:11 --> 01:13:12

and would eat.

01:13:13 --> 01:13:14

He said,

01:13:54 --> 01:13:55

The meaning,

01:13:56 --> 01:13:57

the martyrs

01:13:59 --> 01:14:00

and the last prophets.

01:14:03 --> 01:14:05

Most certainly, they are alive.

01:14:07 --> 01:14:08

They cannot but

01:14:10 --> 01:14:10

with

01:14:11 --> 01:14:13

their lord. They are alive. Not with us.

01:14:14 --> 01:14:17

Not with us. They are indeed other form

01:14:17 --> 01:14:17

of life.

01:14:24 --> 01:14:25

K?

01:14:25 --> 01:14:28

We don't treat them like when they were

01:14:28 --> 01:14:30

with us, that their life is life, their

01:14:30 --> 01:14:32

life when when they were with

01:14:35 --> 01:14:37

us. The ruling of life,

01:14:38 --> 01:14:40

what we apply to the human being who

01:14:40 --> 01:14:42

needs a life, that we cannot apply to

01:14:42 --> 01:14:43

them.

01:14:45 --> 01:14:47

Now their life is totally different.

01:14:48 --> 01:14:49

Why?

01:14:49 --> 01:14:51

They come to him because

01:14:52 --> 01:14:53

they left

01:14:54 --> 01:14:55

the.

01:14:56 --> 01:14:56

This world,

01:14:57 --> 01:14:58

this life,

01:14:59 --> 01:15:01

which is destined to destruction,

01:15:02 --> 01:15:04

this life, which is going to come to

01:15:04 --> 01:15:05

an end,

01:15:07 --> 01:15:09

This life which is this world which is

01:15:09 --> 01:15:11

going one day to be

01:15:12 --> 01:15:12

annihilated.

01:15:17 --> 01:15:19

Because they have left this world which will

01:15:19 --> 01:15:20

be annihilated.

01:15:21 --> 01:15:21

Then

01:15:23 --> 01:15:23

he

01:15:24 --> 01:15:25

said,

01:15:26 --> 01:15:27

whoever says,

01:15:28 --> 01:15:30

whoever claims, whoever says

01:15:35 --> 01:15:39

Whoever says that their life will never cease,

01:15:39 --> 01:15:41

will never stop, that means

01:15:41 --> 01:15:43

their life when they were in the junior.

01:15:43 --> 01:15:46

That means their life after their death is

01:15:46 --> 01:15:47

the same. Continuous?

01:15:47 --> 01:15:50

It's not civil. It's not discontinued.

01:15:59 --> 01:16:02

That that one, whoever thinks this is a

01:16:02 --> 01:16:03

big liar

01:16:04 --> 01:16:06

is a big liar.

01:16:07 --> 01:16:07

Is

01:16:09 --> 01:16:10

determined to lie.

01:16:13 --> 01:16:13

Intentionally,

01:16:14 --> 01:16:14

he lies,

01:16:15 --> 01:16:17

and he is an innovator.

01:16:22 --> 01:16:24

So my dear brothers and sisters,

01:16:29 --> 01:16:31

this what Muslims should agree upon,

01:16:34 --> 01:16:36

yet they do not hear.

01:16:37 --> 01:16:38

May

01:16:39 --> 01:16:42

Allah guide our to the

01:16:42 --> 01:16:45

and guide those who are of the and

01:16:45 --> 01:16:46

bring them back to the army.

01:16:49 --> 01:16:49

May Allah

01:16:51 --> 01:16:54

bless us with the beneficial knowledge

01:16:54 --> 01:16:56

and righteous deeds.

01:16:57 --> 01:16:58

May Allah

01:16:58 --> 01:17:00

keep us to remain steadfast

01:17:02 --> 01:17:03

upon this deal

01:17:04 --> 01:17:06

till we meet him and find him

01:17:07 --> 01:17:08

pleased with all of us.

01:17:10 --> 01:17:11

May Allah

01:17:12 --> 01:17:14

forgive us of foes,

01:17:14 --> 01:17:16

states, and enemies.

01:17:17 --> 01:17:18

May Allah unite our hearts in the heart,

01:17:19 --> 01:17:21

and may Allah reward all of you.

01:17:23 --> 01:17:24

My dear brothers and sisters,

01:17:25 --> 01:17:26

immensely

01:17:26 --> 01:17:28

for your patience and attendance.

01:17:43 --> 01:17:46

Brothers and sisters, inshallah, we'll do the question

01:17:46 --> 01:17:48

and answers time now inshallah. So if you

01:17:48 --> 01:17:49

have questions, please

01:17:50 --> 01:17:53

send them in, and you can also ask

01:17:53 --> 01:17:53

verbally.

01:17:54 --> 01:17:57

We have received some questions already. We will

01:17:57 --> 01:17:58

start with those Inshallah.

01:17:59 --> 01:18:02

Sheikh, first question, what is gossiping, and could

01:18:02 --> 01:18:03

you please give an example?

01:18:05 --> 01:18:08

Gossiping is to mention someone in his absence.

01:18:09 --> 01:18:09

Reba,

01:18:10 --> 01:18:11

this is

01:18:11 --> 01:18:12

the

01:18:12 --> 01:18:13

the,

01:18:14 --> 01:18:17

favorite, topic for women in particular, and men

01:18:17 --> 01:18:19

also, they behave like them.

01:18:20 --> 01:18:20

Okay?

01:18:22 --> 01:18:25

Talking, talking, eating, eating. They like to they

01:18:25 --> 01:18:27

enjoy chewing the human flesh.

01:18:29 --> 01:18:31

It is. It is.

01:18:32 --> 01:18:34

She she was not looking good in the

01:18:34 --> 01:18:37

that dress, and she her haircut was not

01:18:37 --> 01:18:38

that good.

01:18:39 --> 01:18:39

This is how

01:18:40 --> 01:18:41

they spend their leisure time

01:18:43 --> 01:18:44

eating

01:18:44 --> 01:18:46

eating, devoting

01:18:46 --> 01:18:48

human flesh. That's the gossip.

01:18:50 --> 01:18:52

That's a habit check.

01:18:53 --> 01:18:55

It's a major sin

01:18:56 --> 01:18:57

major sin

01:18:58 --> 01:19:00

that you mentioned your brother or sister

01:19:02 --> 01:19:03

in his absence

01:19:05 --> 01:19:06

even if what you have told

01:19:08 --> 01:19:08

is true.

01:19:10 --> 01:19:11

That's

01:19:11 --> 01:19:12

the.

01:19:15 --> 01:19:17

If what you have said is

01:19:17 --> 01:19:18

not untrue,

01:19:18 --> 01:19:20

then it is much worse.

01:19:21 --> 01:19:22

It's worse.

01:19:25 --> 01:19:26

Just remember,

01:19:27 --> 01:19:29

when one of the wives of the said

01:19:29 --> 01:19:30

regarding another

01:19:31 --> 01:19:32

wife of the

01:19:33 --> 01:19:34

out of jealousy.

01:19:36 --> 01:19:37

She said, what do you like about her?

01:19:37 --> 01:19:38

She is just,

01:19:39 --> 01:19:41

and she she didn't talk. She used her

01:19:41 --> 01:19:42

hand

01:19:42 --> 01:19:44

telling him she is short.

01:19:46 --> 01:19:48

The prophet told her, you have said the

01:19:48 --> 01:19:50

you asked her the word. You have said

01:19:50 --> 01:19:50

the word.

01:19:51 --> 01:19:53

This word, if it had it been mixed

01:19:53 --> 01:19:55

with the sea water,

01:19:56 --> 01:19:57

it would have spoil change.

01:19:59 --> 01:20:01

By just using her hand.

01:20:02 --> 01:20:05

So my dear brothers and sisters, we need

01:20:05 --> 01:20:06

to control our towns

01:20:08 --> 01:20:09

our towns.

01:20:10 --> 01:20:13

People will be thrown to the hellfire because

01:20:13 --> 01:20:14

of their tongues.

01:20:16 --> 01:20:17

Said Abu Bakr

01:20:18 --> 01:20:19

they said he used to hold his tongue,

01:20:20 --> 01:20:22

and he would say, you are the one

01:20:22 --> 01:20:25

who's going to ruin me ruin me.

01:20:26 --> 01:20:28

That's why you need to control it all

01:20:28 --> 01:20:29

the time and try

01:20:30 --> 01:20:31

to be

01:20:31 --> 01:20:33

quiet as much as you can.

01:20:34 --> 01:20:36

As much as you can, the prophet he

01:20:36 --> 01:20:37

said, He

01:20:40 --> 01:20:41

who keeps

01:20:42 --> 01:20:43

silent, quiet,

01:20:43 --> 01:20:44

will be delivered,

01:20:45 --> 01:20:46

will be successful.

01:20:47 --> 01:20:50

Keep this time busy with the of Allah

01:20:56 --> 01:20:58

He who believes in Allah in the last

01:20:58 --> 01:21:01

day should say something good or keep quiet.

01:21:03 --> 01:21:04

And the other Hadith,

01:21:11 --> 01:21:12

Whoever

01:21:13 --> 01:21:15

can give me the guarantee

01:21:15 --> 01:21:17

that he will control

01:21:18 --> 01:21:19

what is between

01:21:20 --> 01:21:22

his jaws, the upper jaw and the lower

01:21:22 --> 01:21:22

jaw,

01:21:24 --> 01:21:27

and what is between his legs, his thighs,

01:21:27 --> 01:21:29

or her thigh, the part of the part,

01:21:30 --> 01:21:32

then I guarantee Jannah for him or her.

01:21:33 --> 01:21:36

Jannah is guaranteed if you control your tongue

01:21:36 --> 01:21:37

and your private part.

01:21:43 --> 01:21:45

So just keep it.

01:21:46 --> 01:21:48

Keep this under control all

01:21:48 --> 01:21:49

the

01:21:49 --> 01:21:50

time

01:21:50 --> 01:21:51

and keep it busy

01:21:53 --> 01:21:54

with the remembrance of Allah

01:21:55 --> 01:21:57

Keep planting trees

01:21:57 --> 01:21:58

in the

01:22:04 --> 01:22:04

You

01:22:06 --> 01:22:06

see?

01:22:07 --> 01:22:09

A tree is planted for you in the

01:22:09 --> 01:22:10

Jannah.

01:22:11 --> 01:22:13

This is far better than

01:22:13 --> 01:22:14

backbiting

01:22:14 --> 01:22:15

and slandering.

01:22:16 --> 01:22:18

I hope this is clear to the questioner.

01:22:24 --> 01:22:25

We go to the next question.

01:22:28 --> 01:22:31

If a Muslim woman lives in America, then

01:22:31 --> 01:22:33

would she need a male when she is

01:22:33 --> 01:22:36

going from city to city in her state

01:22:36 --> 01:22:39

when she goes out of her state?

01:22:39 --> 01:22:42

Of course, she needs. America is a continent.

01:22:42 --> 01:22:44

Of course, she needs a.

01:22:45 --> 01:22:46

Next.

01:22:59 --> 01:23:00

Next question, Sheikh.

01:23:05 --> 01:23:07

Is Yaseen and Taha

01:23:07 --> 01:23:09

amongst the prophet's names?

01:23:10 --> 01:23:11

Does the prophet

01:23:12 --> 01:23:13

have 99 names?

01:23:14 --> 01:23:15

No.

01:23:16 --> 01:23:17

All this is none

01:23:18 --> 01:23:19

not true.

01:23:20 --> 01:23:20

Yacine,

01:23:22 --> 01:23:23

just like,

01:23:26 --> 01:23:27

etcetera.

01:23:27 --> 01:23:28

These yoanted latches.

01:23:30 --> 01:23:31

K.

01:23:31 --> 01:23:33

They're not the name names of the.

01:23:34 --> 01:23:35

Next.

01:23:40 --> 01:23:42

Reading poem or not

01:23:43 --> 01:23:45

is okay like on the professor?

01:23:47 --> 01:23:48

If this poem

01:23:50 --> 01:23:51

is praising the and

01:23:53 --> 01:23:57

mentioning his qualities, his descriptions, his

01:23:58 --> 01:23:59

Shamal,

01:23:59 --> 01:24:00

physical features.

01:24:02 --> 01:24:02

And,

01:24:03 --> 01:24:03

without,

01:24:04 --> 01:24:05

without exaggerations,

01:24:08 --> 01:24:09

there's nothing wrong with that,

01:24:10 --> 01:24:12

but not all the time.

01:24:12 --> 01:24:13

I mean,

01:24:14 --> 01:24:16

what I mean not all the time,

01:24:19 --> 01:24:22

you have a date, so you are not

01:24:22 --> 01:24:24

you have to keep reading the the.

01:24:25 --> 01:24:26

You have to strike the balance. You have

01:24:26 --> 01:24:29

to read. You have a to read.

01:24:30 --> 01:24:32

But to read the of the and

01:24:33 --> 01:24:37

to, read some poems and some poems, they

01:24:37 --> 01:24:37

are.

01:24:39 --> 01:24:41

They touch your heart. The meanings are correct,

01:24:41 --> 01:24:43

and there's nothing wrong with that.

01:24:45 --> 01:24:46

Next.

01:24:49 --> 01:24:49

Next, we have.

01:24:50 --> 01:24:50

Please

01:24:51 --> 01:24:52

unmute your mic.

01:25:01 --> 01:25:01

I

01:25:02 --> 01:25:03

I know someone who,

01:25:04 --> 01:25:05

who mentioned to me

01:25:06 --> 01:25:09

that when he when he loses something and

01:25:09 --> 01:25:10

he does not find it,

01:25:10 --> 01:25:11

he he knows,

01:25:12 --> 01:25:14

he knows the name of a saint.

01:25:14 --> 01:25:16

He calls that person,

01:25:16 --> 01:25:19

and then he he finds he call that

01:25:19 --> 01:25:19

person

01:25:20 --> 01:25:22

to to help him find his,

01:25:22 --> 01:25:24

like, the object he,

01:25:25 --> 01:25:25

that he lost.

01:25:26 --> 01:25:27

And my question is,

01:25:27 --> 01:25:29

this this person sometimes

01:25:30 --> 01:25:30

leads,

01:25:31 --> 01:25:32

leads prayer

01:25:32 --> 01:25:33

in a nearby mosque.

01:25:34 --> 01:25:35

And I'm wondering,

01:25:36 --> 01:25:38

like, what if the imam is not there

01:25:38 --> 01:25:41

and he's, he's told to lead the the

01:25:41 --> 01:25:44

prayer, and I'm and I am, behind him.

01:25:44 --> 01:25:46

Should I pray behind him? Never.

01:25:47 --> 01:25:48

He's a.

01:25:50 --> 01:25:51

Don't pray behind him.

01:25:52 --> 01:25:55

And this person deals with the gin.

01:25:58 --> 01:25:59

Okay? For example, someone

01:26:01 --> 01:26:03

an item was stolen from him.

01:26:05 --> 01:26:07

So you go to this Charlatan

01:26:08 --> 01:26:11

because when this man who stole the item,

01:26:11 --> 01:26:12

the thief,

01:26:12 --> 01:26:14

his chetan was with him.

01:26:16 --> 01:26:17

So the charlatan

01:26:18 --> 01:26:18

or this,

01:26:19 --> 01:26:19

magician,

01:26:20 --> 01:26:23

he communicates with the chetan of the thief.

01:26:26 --> 01:26:28

And the shayfan tells him that the stolen

01:26:28 --> 01:26:30

item is in this place. Go and find

01:26:30 --> 01:26:31

it.

01:26:32 --> 01:26:34

So they deal with the jinn.

01:26:36 --> 01:26:38

So don't play behind.

01:26:39 --> 01:26:40

Is this clear to you?

01:26:41 --> 01:26:42

No. No. It's clear.

01:26:42 --> 01:26:43

I have another question,

01:26:46 --> 01:26:47

concerning my,

01:26:47 --> 01:26:49

my brother who had,

01:26:50 --> 01:26:51

who has divorced,

01:26:52 --> 01:26:53

I think,

01:26:54 --> 01:26:55

like, a year ago.

01:26:56 --> 01:26:59

And he has, 2 children with that woman.

01:26:59 --> 01:27:01

But the problem is they they,

01:27:02 --> 01:27:04

they're still fighting with the custody.

01:27:05 --> 01:27:05

I mean,

01:27:06 --> 01:27:08

the like, my brother wants to keep the

01:27:08 --> 01:27:09

children,

01:27:10 --> 01:27:11

and the

01:27:12 --> 01:27:14

and his ex wife

01:27:14 --> 01:27:16

wants also to keep the children.

01:27:17 --> 01:27:17

And

01:27:18 --> 01:27:20

so my sister and I my sister and

01:27:20 --> 01:27:23

I talk about this because we want to,

01:27:24 --> 01:27:25

to fix these things. And I was wondering

01:27:26 --> 01:27:29

if if, if talking about this is,

01:27:30 --> 01:27:31

and, also,

01:27:32 --> 01:27:32

if if,

01:27:34 --> 01:27:35

like,

01:27:35 --> 01:27:37

which of the 2 should keep

01:27:37 --> 01:27:39

the custody of the children?

01:27:42 --> 01:27:44

Talking about this between

01:27:44 --> 01:27:46

you and your sister

01:27:47 --> 01:27:49

regarding the custody of the children,

01:27:50 --> 01:27:50

it

01:27:51 --> 01:27:54

doesn't fall under if you are discussing

01:27:54 --> 01:27:56

what is the best for the children.

01:27:58 --> 01:28:00

And this is called the Havana

01:28:00 --> 01:28:01

custody.

01:28:03 --> 01:28:06

Okay? So if children are still young and

01:28:06 --> 01:28:07

they are

01:28:08 --> 01:28:10

more dependent on their mother,

01:28:12 --> 01:28:14

then, normally, the custody goes to the mother

01:28:16 --> 01:28:17

because the father cannot

01:28:17 --> 01:28:20

fulfill the role of the mother.

01:28:21 --> 01:28:23

For the children, they need their mother more

01:28:23 --> 01:28:24

than their father.

01:28:29 --> 01:28:31

And then when they grow up,

01:28:32 --> 01:28:34

providing, of course, the sister

01:28:35 --> 01:28:37

is pious, righteous,

01:28:37 --> 01:28:40

so she's eligible to be the custodian.

01:28:41 --> 01:28:44

But if she is having problems, like alcoholic

01:28:44 --> 01:28:45

and

01:28:45 --> 01:28:49

or doing, leading a moral life, then they

01:28:49 --> 01:28:51

she will be deprived of the custody.

01:28:53 --> 01:28:54

Right?

01:28:54 --> 01:28:56

Now they grow up. So the the boy

01:28:56 --> 01:28:59

when the boy, for example, reaches 7 years

01:29:00 --> 01:29:01

or 9 years,

01:29:02 --> 01:29:04

then he will be given the choice to

01:29:04 --> 01:29:06

choose between his mother and his father.

01:29:07 --> 01:29:10

The girl will remain with her father because

01:29:10 --> 01:29:12

the girl needs her with her mother. The

01:29:12 --> 01:29:15

girl needs her mother more than her father

01:29:15 --> 01:29:17

because, you know, she's growing up,

01:29:17 --> 01:29:19

and, you know, she will go through the

01:29:20 --> 01:29:21

the phase of

01:29:23 --> 01:29:24

puberty

01:29:25 --> 01:29:26

and issues of the

01:29:26 --> 01:29:27

menstrual

01:29:27 --> 01:29:28

cycles.

01:29:29 --> 01:29:32

Father cannot do anything for her, but she

01:29:32 --> 01:29:33

needs her mother.

01:29:34 --> 01:29:36

So that's why the custody of the girl

01:29:36 --> 01:29:38

will remain with the mother

01:29:38 --> 01:29:39

unless until

01:29:40 --> 01:29:41

the mother gets married.

01:29:42 --> 01:29:44

For now, the girl is reached to the

01:29:44 --> 01:29:45

age of puberty,

01:29:46 --> 01:29:47

and now

01:29:48 --> 01:29:50

she the girls also prefers

01:29:50 --> 01:29:52

to live with her father.

01:29:53 --> 01:29:53

K?

01:29:54 --> 01:29:56

Otherwise, she can stay with her,

01:29:57 --> 01:29:58

mother,

01:29:58 --> 01:29:59

and

01:30:00 --> 01:30:03

the father has, of course, to pay the

01:30:03 --> 01:30:04

maintenance, the

01:30:05 --> 01:30:07

for his children to support them. And, of

01:30:07 --> 01:30:09

course, he has to has the right to

01:30:09 --> 01:30:10

see his children.

01:30:11 --> 01:30:13

And if he sees anything wrong in the

01:30:13 --> 01:30:15

upbringing of the children,

01:30:16 --> 01:30:17

then he can,

01:30:17 --> 01:30:20

I mean, highlight it to

01:30:20 --> 01:30:23

to either to the family, to rectify it,

01:30:23 --> 01:30:25

or if they

01:30:26 --> 01:30:29

no one responds, then he can take it

01:30:29 --> 01:30:31

to the to the court, to the Muslim

01:30:31 --> 01:30:34

judge to resolve the issue? I hope this

01:30:34 --> 01:30:35

is clear to you.

01:30:38 --> 01:30:39

No. No, Sheik.

01:30:40 --> 01:30:41

It's clear.

01:30:49 --> 01:30:51

Sheikh, the next question is a follow-up, which

01:30:51 --> 01:30:54

is when would a Muslim woman need a

01:30:54 --> 01:30:54

male?

01:30:55 --> 01:30:58

For example, from city to city in her

01:30:58 --> 01:31:00

state or when she goes out of her

01:31:00 --> 01:31:01

state.

01:31:03 --> 01:31:04

See, the

01:31:09 --> 01:31:12

said No women should travel without a.

01:31:14 --> 01:31:14

K.

01:31:17 --> 01:31:18

So sometime,

01:31:18 --> 01:31:20

the city is so big,

01:31:21 --> 01:31:22

and there are highways

01:31:24 --> 01:31:25

highways

01:31:27 --> 01:31:29

more than 70 kilometers,

01:31:30 --> 01:31:31

60 kilometers,

01:31:32 --> 01:31:35

their distance within the city, big cities.

01:31:39 --> 01:31:40

It's not allowed to do that.

01:31:42 --> 01:31:44

But a few years just few

01:31:44 --> 01:31:46

kilometers within town,

01:31:46 --> 01:31:48

and people are all around.

01:31:49 --> 01:31:49

Okay?

01:31:51 --> 01:31:52

So there's no

01:31:53 --> 01:31:54

privacy or privacy.

01:31:56 --> 01:31:59

So she tells the chauffeur of the taxi

01:31:59 --> 01:32:02

driver, the cab driver, I want to go

01:32:02 --> 01:32:02

to here.

01:32:03 --> 01:32:07

If this cab driver started misbehaving or something,

01:32:07 --> 01:32:09

she can shout and people can hear and

01:32:09 --> 01:32:10

stop the car.

01:32:11 --> 01:32:12

But she is in the motorway

01:32:14 --> 01:32:16

and strong distance.

01:32:19 --> 01:32:20

She should not talk with.

01:32:22 --> 01:32:24

Hope this is clear to all the sisters.

01:32:26 --> 01:32:28

And win the shawrah. Allah says that

01:32:29 --> 01:32:30

for your own protection,

01:32:30 --> 01:32:31

sisters,

01:32:32 --> 01:32:34

for your own sake, for your own safety.

01:32:36 --> 01:32:39

But if you are all ears to the

01:32:39 --> 01:32:40

feminist

01:32:40 --> 01:32:40

call,

01:32:42 --> 01:32:45

you are free. We are equal to men.

01:32:45 --> 01:32:48

Yes. We can. If you are that type,

01:32:49 --> 01:32:50

then there's the consequences.

01:32:53 --> 01:32:54

There's the consequences.

01:32:56 --> 01:32:57

But if you fear Allah,

01:32:58 --> 01:32:59

if you are a Muslim,

01:33:01 --> 01:33:04

and your prophet tells you don't travel without

01:33:04 --> 01:33:04

the,

01:33:06 --> 01:33:07

be safe,

01:33:11 --> 01:33:11

then

01:33:12 --> 01:33:14

abide by what the prophet

01:33:14 --> 01:33:15

said.

01:33:16 --> 01:33:17

There's a story

01:33:21 --> 01:33:23

I'll mention it to you now

01:33:23 --> 01:33:25

just to realize.

01:33:26 --> 01:33:28

There's a there was a beautiful woman

01:33:29 --> 01:33:30

came to

01:33:31 --> 01:33:33

Hajj outstanding. Her beauty was outstanding.

01:33:36 --> 01:33:38

And she came out from her tent to

01:33:38 --> 01:33:39

stone the Jamarat,

01:33:40 --> 01:33:42

you know, the Jamarat in Mina.

01:33:42 --> 01:33:45

We shall not say, the Jamarat.

01:33:45 --> 01:33:47

So to throw up the pebbles at the

01:33:47 --> 01:33:47

Jamarat.

01:33:50 --> 01:33:52

So there was a famous poet,

01:33:53 --> 01:33:54

Omar Ibn Arabiyan,

01:33:55 --> 01:33:57

who was known of flirting with women.

01:33:58 --> 01:33:59

If you read his

01:33:59 --> 01:34:02

his poems, you can see he was talking

01:34:02 --> 01:34:02

about women.

01:34:04 --> 01:34:06

Imagine these are the days of Mina

01:34:08 --> 01:34:09

He

01:34:11 --> 01:34:14

accosted her. He approached her, and he started

01:34:14 --> 01:34:16

wanted to talk to her.

01:34:17 --> 01:34:20

She didn't say anything. She kept quiet.

01:34:22 --> 01:34:25

The second night when she came out to

01:34:25 --> 01:34:27

throw the pebbles pebbles at the Jamarat,

01:34:28 --> 01:34:30

stoning the Jamarat, he also

01:34:32 --> 01:34:33

approached her,

01:34:35 --> 01:34:37

and he is trying to harass her.

01:34:38 --> 01:34:39

And she he

01:34:39 --> 01:34:40

she felt

01:34:41 --> 01:34:41

embarrassed.

01:34:43 --> 01:34:44

She told him, fear Allah.

01:34:46 --> 01:34:47

We are in the

01:34:49 --> 01:34:50

holy place

01:34:51 --> 01:34:54

during the most blessed days.

01:34:55 --> 01:34:57

He didn't heed to that. He didn't pay

01:34:57 --> 01:35:00

attention to it. He carried harassing her. He

01:35:00 --> 01:35:01

wants to talk to her.

01:35:04 --> 01:35:05

So to avoid

01:35:06 --> 01:35:07

people's suspicion,

01:35:08 --> 01:35:08

she

01:35:09 --> 01:35:11

went to her tent.

01:35:12 --> 01:35:13

3rd night,

01:35:14 --> 01:35:16

she said to her, brother, come with me.

01:35:17 --> 01:35:19

I want you to teach me the lives

01:35:19 --> 01:35:22

of the rituals of the Hajj.

01:35:23 --> 01:35:24

This guy,

01:35:25 --> 01:35:26

Powhat, is waiting.

01:35:28 --> 01:35:29

So now

01:35:31 --> 01:35:33

when he saw her with her brother,

01:35:36 --> 01:35:36

disappeared.

01:35:38 --> 01:35:39

He left her alone.

01:35:41 --> 01:35:42

When she saw that,

01:35:44 --> 01:35:46

you see, Arab women,

01:35:46 --> 01:35:47

they are politics.

01:35:49 --> 01:35:51

They composed poems as well.

01:35:53 --> 01:35:54

There were many known poets

01:35:55 --> 01:35:55

poetess.

01:35:57 --> 01:35:58

So she's composed

01:35:59 --> 01:36:00

improvise immediately

01:36:00 --> 01:36:01

and composed this

01:36:02 --> 01:36:03

poetic verse. He said,

01:36:29 --> 01:36:30

The

01:36:34 --> 01:36:36

meaning, he said she said,

01:36:39 --> 01:36:39

The dogs,

01:36:42 --> 01:36:44

he means the immoral man

01:36:44 --> 01:36:45

like the poet.

01:36:48 --> 01:36:48

The dogs

01:36:50 --> 01:36:51

will attack the and

01:36:52 --> 01:36:53

the flock,

01:36:55 --> 01:36:56

which are

01:36:56 --> 01:36:57

not protected.

01:36:59 --> 01:37:00

The dogs

01:37:01 --> 01:37:01

attack.

01:37:02 --> 01:37:03

Whom whoever

01:37:04 --> 01:37:05

has no lions

01:37:06 --> 01:37:07

with them.

01:37:08 --> 01:37:11

So women who are not men with them,

01:37:11 --> 01:37:13

they have no alliance with them.

01:37:14 --> 01:37:15

They are vulnerable,

01:37:16 --> 01:37:18

so they are easy pay

01:37:22 --> 01:37:23

for the

01:37:23 --> 01:37:24

hungry wolves.

01:37:33 --> 01:37:34

No lions?

01:37:35 --> 01:37:35

No man

01:37:36 --> 01:37:38

next to you to defend you

01:37:39 --> 01:37:41

and to give his life

01:37:42 --> 01:37:43

to defend

01:37:49 --> 01:37:52

The dogs, when they see there there is

01:37:52 --> 01:37:52

a lion

01:37:53 --> 01:37:55

there with the flock.

01:37:55 --> 01:37:56

Protect

01:37:58 --> 01:38:01

the soul that will molestess the body.

01:38:02 --> 01:38:04

The dogs will refrain,

01:38:04 --> 01:38:05

run away

01:38:06 --> 01:38:08

because they avoid the confrontation

01:38:10 --> 01:38:10

with these

01:38:11 --> 01:38:11

fears.

01:38:13 --> 01:38:14

Okay? Lion.

01:38:18 --> 01:38:21

So when he saw the lion next to

01:38:21 --> 01:38:22

her her father,

01:38:23 --> 01:38:24

he disappeared.

01:38:26 --> 01:38:27

So that's why

01:38:27 --> 01:38:29

for your own safety and protection,

01:38:30 --> 01:38:32

Allah said that you should have a to

01:38:34 --> 01:38:35

protect you.

01:38:37 --> 01:38:40

But they brainwash you, and they tell you

01:38:40 --> 01:38:40

no.

01:38:41 --> 01:38:42

You are free.

01:38:43 --> 01:38:45

K? You can't protect yourself.

01:38:46 --> 01:38:47

You know?

01:38:48 --> 01:38:49

You know martial art.

01:38:51 --> 01:38:53

Oh, this will not help you.

01:38:55 --> 01:38:57

And they conclude with the story

01:38:58 --> 01:38:59

Ibn Hajrin

01:39:00 --> 01:39:01

mentioned in.

01:39:03 --> 01:39:06

He mentioned the story of women who went

01:39:06 --> 01:39:07

from Al Andalus and Delucia

01:39:08 --> 01:39:10

to perform Hajj

01:39:11 --> 01:39:12

with.

01:39:13 --> 01:39:15

Group of men, they went.

01:39:15 --> 01:39:17

They performed Hajj,

01:39:18 --> 01:39:20

and on those days, of course, they traveled

01:39:20 --> 01:39:20

by sea.

01:39:22 --> 01:39:25

In their way back, after doing the Hajj,

01:39:26 --> 01:39:29

the captain of the ship, every night, he

01:39:29 --> 01:39:30

visits one of them.

01:39:30 --> 01:39:31

He enters her,

01:39:33 --> 01:39:34

I mean, compartment.

01:39:36 --> 01:39:37

He sleeps with her.

01:39:39 --> 01:39:41

In the morning, they chat and they talk.

01:39:41 --> 01:39:43

Is this what happened to me?

01:39:46 --> 01:39:49

And every night, he go he would go

01:39:49 --> 01:39:50

to one of them.

01:39:53 --> 01:39:53

Finally,

01:39:54 --> 01:39:54

is that

01:39:55 --> 01:39:56

the. Okay? They're,

01:39:58 --> 01:39:59

she said,

01:40:00 --> 01:40:01

I prepared a sharp

01:40:02 --> 01:40:02

blade

01:40:04 --> 01:40:05

with me.

01:40:06 --> 01:40:07

If he comes to me,

01:40:07 --> 01:40:09

I will cut his organ.

01:40:11 --> 01:40:13

He came to her.

01:40:15 --> 01:40:16

She joined the club.

01:40:19 --> 01:40:21

He didn't cut his organ. He slept with

01:40:21 --> 01:40:22

her.

01:40:24 --> 01:40:26

So be careful, my dear brothers and sisters.

01:40:26 --> 01:40:28

Take care of your women,

01:40:28 --> 01:40:29

and sisters

01:40:29 --> 01:40:31

don't travel without a.

01:40:32 --> 01:40:33

Next question, please.

01:40:35 --> 01:40:37

The next question, chief.

01:40:38 --> 01:40:41

Assalamu alaikum, sir. Is Tafsir Ibn Kathir

01:40:42 --> 01:40:44

also classified as Tafsir

01:40:44 --> 01:40:45

Riwa

01:40:45 --> 01:40:46

or Tafsir Raya?

01:40:49 --> 01:40:50

Tafsir being

01:40:51 --> 01:40:52

Tafsir

01:40:53 --> 01:40:53

Like

01:40:54 --> 01:40:55

Tafsir

01:40:55 --> 01:40:57

properly. Tafsir

01:40:57 --> 01:40:58

which

01:40:58 --> 01:41:01

means explaining the Quran by the

01:41:02 --> 01:41:02

by

01:41:03 --> 01:41:03

the.

01:41:05 --> 01:41:05

K.

01:41:15 --> 01:41:17

Like falls under that category.

01:41:21 --> 01:41:24

And, of course, the best of the

01:41:27 --> 01:41:29

though. Imam Tabari,

01:41:30 --> 01:41:31

or

01:41:32 --> 01:41:32

by

01:41:33 --> 01:41:34

Imam

01:41:38 --> 01:41:39

explaining the by

01:41:40 --> 01:41:43

the Quran by the Quran. Next question, please.

01:41:48 --> 01:41:49

Next question.

01:41:58 --> 01:42:00

What is considers

01:42:00 --> 01:42:02

considered as traveling for woman?

01:42:06 --> 01:42:07

It is the,

01:42:10 --> 01:42:12

what is known in the the earth

01:42:13 --> 01:42:15

as travel. Is that travel?

01:42:16 --> 01:42:16

Okay.

01:42:17 --> 01:42:21

Not necessarily to be 60 kilometers and above.

01:42:21 --> 01:42:24

If it is known in the Earth that

01:42:24 --> 01:42:25

this is,

01:42:26 --> 01:42:27

then it is.

01:42:29 --> 01:42:32

And can be the Sahaba, they shorten their

01:42:32 --> 01:42:34

prayers in less than that,

01:42:35 --> 01:42:36

known distance.

01:42:37 --> 01:42:39

But this is the norm. This is the

01:42:39 --> 01:42:39

earth.

01:42:41 --> 01:42:41

K?

01:42:42 --> 01:42:43

So the

01:42:44 --> 01:42:47

the most important thing is the safety of

01:42:47 --> 01:42:48

the woman. If there is a risk,

01:42:49 --> 01:42:52

even if it is in within the city.

01:42:52 --> 01:42:53

If it is risky,

01:42:55 --> 01:42:57

then you don't go without a man with

01:42:57 --> 01:42:58

you, without a man

01:43:00 --> 01:43:03

because there is the the risk factor is

01:43:03 --> 01:43:04

high.

01:43:04 --> 01:43:05

The risk factor is high.

01:43:06 --> 01:43:06

Next.

01:43:15 --> 01:43:17

Sheikh, I believe that was the last

01:43:18 --> 01:43:20

question of tonight's session. If you'd like to

01:43:20 --> 01:43:20

conclude.

01:43:24 --> 01:43:26

May Allah protect you. May Allah bless you.

01:43:26 --> 01:43:28

May Allah protect your family. Bless your family.

01:43:29 --> 01:43:30

And may Allah

01:43:31 --> 01:43:34

elevate your status in this world and in

01:43:34 --> 01:43:34

the hereafter.

01:43:35 --> 01:43:37

I mean, and may Allah

01:43:38 --> 01:43:41

remain steadfast on this beautiful deen,

01:43:42 --> 01:43:45

and make us deen die upon this deen,

01:43:45 --> 01:43:45

upon.

01:43:46 --> 01:43:47

Ameen.

01:43:47 --> 01:43:48

May Allah

01:43:49 --> 01:43:51

forgive us all the false and mistakes and

01:43:51 --> 01:43:52

ignorance, and may Allah

01:43:52 --> 01:43:53

unite

01:43:54 --> 01:43:54

our

01:43:55 --> 01:43:56

hearts on the Ameen.

01:43:58 --> 01:44:00

And may Allah reward all of you immensely

01:44:00 --> 01:44:02

for your patience and attendance.

01:44:04 --> 01:44:06

Attendance. Until we meet in the coming session,

01:44:07 --> 01:44:09

I leave you in Allah's company and protection.

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