Salem Al Amry – Lesson 46 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of Islam is highlighted, including its protection, guidance, and skill in protecting oneself. It is emphasized that obeying the Prophet's advice, avoiding false teaching, and learning and practicing Islam are essential. It is also emphasized that avoiding false teaching and not wanting to enter empty promises is crucial. The conservative system of marriage is also discussed, and parents are advised to make things easy for young men and women to get married. It is noted that it is a slippery path and may not be allowed, and young men and women should not follow what the Sharia says.
AI: Summary ©
Ready when you are, Sheikh Insha'Allah.
Ready Insha'Allah.
Brothers and sisters.
And welcome to our 46th
lesson of,
Usul Al Salathe, the 3 fundamental principles
with our beloved honorable Sheikh Sheikh Salim Al
Amri.
I will now pass the mic and the
screen to the Sheikh so the Sheikh can
begin.
My dear brothers and sisters in Islam.
Today is our class in Alusul Al Salazar,
the 3 fundamentals.
This beautiful book
by sheikh
and imam al Mujaddid
Muhammad bin Wahab Rahim Allahu wa ta'ala.
In the last section, the authors talked about
the meaning of the kalima.
Shihadatulaylaha
In Lawllah.
And
its meaning,
which is
no deity worthy worship for the Allah Azza
wa Jal,
and that
every believer
is applied and obligated
to single
him with
all
his acts.
So all our actions should be and
acts of worship should be directed
and offered only to him, Subhanahu Wa Ta'ala.
And now he is talking about the second
part of the Shahada,
which is the meaning of Muhammad and
the evidence for that.
And the meaning of Muhammad
which means no one is worthy to be
followed except
Allah's Messenger Muhammad
So he says,
Wa Dali Lucia Aditi and Muhammad and Rasulullah,
Allahu Ta'ala.
So the evidence
about
the Musingership
and
prophethood
of Muhammad
is
Allah saying in Surat October,
Ayah 128.
Allah says,
Before we elaborate, my dear brothers and sisters,
I want you to know that
the way of the Salaf
and the scholars of the Salaf
and those who take on that path and
follow their footsteps,
their knowledge is so
deep.
And so
comprehensive
and so dense.
So their words
are very short but concise
and full of
meaning.
So keep this in mind. That's why
when you read in the books of the
salaf
and it's if you are teaching it and
you want to give the book what it
deserves,
it takes time.
So now let us just
this paragraph.
Few words.
The meaning in English.
The proof of testifying that Muhammad is the
messenger for Allah is Allah
saying,
verily there has come to you a messenger
from amongst yourselves.
It grieves him that you should receive any
injury
or difficulty.
He's anxious over you to be guided
and he's full of kindness and mercy towards
the believers.
The meaning of testifying that Muhammad is the
messenger of Allah is
obeying him in what he has commanded,
believing him in what he has informed us
of,
avoiding what he forbid and warned against,
and not worshipping Allah except
by what he prescribed.
Now let us reflect.
So the evidence
is the IH 128
of Surajah Tawba.
But the last thing,
Most certainly and very
has come to you.
K?
So this lakad and pad
have tahtih,
a letter of
certainty, something has already occurred and happened.
So it happened. Say you say,
The sun has already set.
That means the disc of the sun already
disappeared
behind
the horizon.
So
this message that's come to
you. Daily,
most certainly,
undoubtedly,
and messenger
has come to you
from among yourselves.
He is
known among you.
He is an Arab.
You know him? He is
one of the best of you.
His lineage is the best.
He's from
the tribe of Hawaii. He is from the
best clan,
the Russian,
So you know him.
He's not
a stranger to you.
He grew up.
You know his life.
You know his childhood.
So you know everything.
And Allah's messengers and prophets Allah
pays
special care to them
from the beginning of their life, from childhood.
And he saves
his prophets and messengers
from anything,
anything,
any quality
that will affect their
reputation. He saved them from sins.
He saved them from
the
things
the teenagers do.
He saved them even from
the innocent,
moments of enjoyment children, they experience
also he saves his messengers and
prophets. He takes care of them.
So when they go up,
no one can pinpoint and say anything.
Anything that
will tarnish
the image of this
messenger
or prophet.
They cannot find anything.
See,
the,
the very
young boy,
when the were
trying to
to
reconstruct and build the copper. So they were
bringing the stones.
K?
So they put some,
material
over the hedge,
layers of cloth, then they put the for
example, a stone, and they move.
The pups are telling what he was helping,
and his uncle told him,
yeah, this is known now. We know this
when
boys were very young
and
okay. So if their nakedness is shown,
it's normal,
boy,
small boys.
So his uncle told him, remove your
and visit.
When he
wanted to do that, he fainted.
The prophet fainted. Allah saved him from that.
SubhanAllah.
He fainted.
Also, when he was also young,
and
he as he said that I worked as
a shepherd.
Okay?
Taking
the the sheave of the peep and goats
of the people of Makkah
to the mountains,
hurting them,
and they give me
few coins to help my uncle.
I will buy it.
And there was a wedding.
A wedding.
So he told his colleague, the other shepherd,
when you are not want to go there,
I'll go with you.
Guess what?
Allah made his messenger,
the
young boy, when he was yet to sleep.
He didn't go.
So Allah takes care of them.
Allah protected as you know, Musa alaihi salam.
He was born in the year
in which the pharaoh killed the boy.
K?
So Allah made this messenger to born in
that year
and told the mother, throw him into the
water
in the basket,
which is the likelihood
is very high for the this little
boy, little infant to drown.
And he told the mother, don't worry. We'll
bring him back to you.
And this boy that fell on his troops
are looking for, Allah took him to them
to them.
This is the boy
who will end your kingdom.
He is there,
and he will grow up in your palace,
and you will take care of him. And
that's what happened.
And that is what happened.
And he made
the boy,
Musa Alaihi Salam,
to reject the breast of all the women
so that he will go back to his
mother.
And now they took the boy, the little
boy, Musa, alaihis salam, to his mother.
Every time they take the boy there, she
breastfeeds the child.
She enjoys hugging him, having him in her
arm,
and then they take the ball.
This is Allah's protection.
Do you have European
Muslims?
Do you believe?
This is Allah's protection.
If you're the lion's hand,
he takes care of you.
A messenger
from among yourself. You know him. You know
everything.
He's known among you as a, I mean,
the trustworthy.
You trust him. You
keep all your valuables,
item, the valuable items
with him
because you trust him.
So he has come to you.
So when they say
that he's a liar, he's possessed, they know
that they are lying themselves. They know
Mohammed
doesn't lie. They know that.
They know that.
A messenger from among yourself.
Has come to you.
This is the nature of Muhammad Subha Sallalahu
Wa
Salam. Most certainly you have mercy for mankind.
He's
rahma for the
the the birds. He's rahma for the trees,
the plants.
He's rahma. So
Even inanimate
objects, they love him.
They love him. As you say, Uhud
is a mountain.
We love him and he this mountain loves
us. And He said there is a stone
in Makkah,
whenever I pass by
it,
it greets me, gives me salaam.
The stones they salute and grieve the Prophet
Sallallahu Alaihi.
So he's Rahma. So it grieves him.
It grieves him as he's in Alayhi Ma'alikum.
It grieves him that you should receive
difficulty
or any injury.
He doesn't want you to go to *.
He used to pray the whole night,
kind to Allah
to guide his people,
Kind to Allah to guide his people.
So
much.
Oh, Mohammed, you are going to kill
kill yourself over there
because they do not receive the message.
The one who guides is Allah Azza wa
Jal.
Your role only is to pass the message.
You are overburdened
yourself, O Muhammad,
Subhaahu alaihi salaam.
Azizun, honey.
Honey. When as you know how the people
on Tyre have received him,
they
told
the fools and the young ones to stone
the Prophet
tell his feet were bleeding.
And when Allah sent the
the angel who was in charge of the
mountains
and told the prophet, if you want I
will
topple over the hedge.
Those 2
high mountains over the hedge,
bring them down over them.
I don't want that.
Perhaps I will bring from the low end
generations,
plugging
me that will worship a lot.
If the fathers
did not receive me, maybe their children
or the children of their children
will become Muslims.
So this is
Muhammad
He's anxious over you
to be guided.
To be guided.
He's trying his level best
that you
accept this guidance, accept this light.
His over his answers over you to be
guided,
and he is full of kindness and mercy
towards the believers.
His heart
is full of this kindness and mercy.
He said,
I start the salah.
He shall try it.
Women they come with their children,
and my intention
is to prolong the Salah,
then I hear a child cry,
I showed him with the salah.
Lest
the concentration
of the mother is not affected.
He was giving the Khutba and Hashem El
Hussein came.
K? He left the house, came to the
Masjid. He left the member of the prophet,
came down,
carried the child, and carried on getting the
foot one.
A young girl would would would would see
the pops last time in the
loads of seats of Medina.
Will run to him
and take the pops
by
his hand, hold his hand to show him
something. And the pops are selling with follow
this little girl.
This is Rasoolullah,
Alaihi Surat
Surat.
They'll
move
my
knee,
Raouf,
very kind,
and Raheem,
merciful.
When you
read the Hadith,
you see Hazraha
manifested, shown clearly,
vividly.
He wanted us to brush our teeth at
every prayer when we start,
but then he said he feared
maybe this will
cause them
hardship or difficulty.
Though that's what he loved.
When he played the tarawee of the first
night, then the second night, then the third
night, then the number increased,
he decided not to play taraweehan anymore.
Out of fear that
it might become
obligatory.
So this is Rasoolullah
So here,
the evidence
so messenger has come to you. So this
is the evidence that he is Rasoolullah because
Allah said
Obeying him in what he has commanded.
Whatever he commanded, we obey him and no
arguments argument
whatsoever. The prophet said finish.
No argument.
No argument.
He is Rasoolullah.
You argue with Rasoolullah?
No. The meaning of Muhammad Rasulullah,
no one is worthy to be followed except
Muhammad Sallallahu Alaihi.
So we don't argue with him.
When
he tells us to do these things,
commanding us.
So how about
that's it.
The moment
they hear, do these things,
so I'm making them a lot of fun.
We hear and we obey.
Today,
what do you hear?
You tell them the prophet said, you
said? Not the Quran.
This Hadith,
I don't
accept.
It doesn't make sense to me.
My
intelligence,
my mind cannot digest it.
Woe to you and your mind.
What mind are you talking of?
1,000,000 and thousands of minds
understood
it. More intelligent than you. You are nothing.
Okay?
So
the.
The
Sahara,
finish.
No argument
because that's what Allah said.
That's what Allah told them.
It's not befitting
a believing man
or a believing woman.
And Allah and his messenger
decided
a matter
to have a choice,
any option
except to say, we're here and we obey.
Aisha plays the woman of Damsar in Sahih
Muslim.
So may Allah show us the mercy in
the woman of Damsar.
Sahar, when the Ayah but the Hijab came
down all of them
appeared
in the Fajr prayer, don't prayer,
just
covered
from hefty toes,
wrapped
in their clothes,
in their attire
as if they were clothes sitting on their
head,
covered from head to toes,
no argument.
When alcohol was prohibited,
no argument.
Everyone
wrote all the stock of
alcohol,
smashed all these
clay
pots on the roads.
That was the iman of the Sahara.
We obey, and we hear, and we obey.
That's the meaning
of Muhammad or so of law.
You obey him.
When he send the man to a family,
as you know,
telling
him to tell inform the family
that they should get him married to their
daughter.
The parents were
discussing among themselves.
You, nobody else because he was not
good looking. Immediately, the girl from behind the
curtain say, what are you discussing?
I have accepted
him.
I have accepted him
because my prophet chose him for me
chose him for me.
This is what the Ummah lack today.
There's no
we
hear and obey,
neither to Allah nor to his prophet,
And then we say, I believe that he
is Rasulullah.
No. You don't believe.
Because if you believe in him that he
is Rasulullah,
you will
obey him
and believe in what he says.
Abu Bakr when Abu Jahl told him,
have you heard your friend say that?
Any problem?
He said,
did you hear what your friend said?
He said, what did you say? Said he
went there last night to Jerusalem and came
back.
Said, did he say so? Said yes. Said
he told you the truth. They have no
problem with that.
See the this is the
the logical thinking.
Yeah. Abu Bakr said, he tells me with
in no time, Gabriel came to him
and told him
things and he left. I believe him.
Minutes or seconds.
Why you don't want me to believe him
if he said I went over night and
came back?
To me, there's no problem.
Rationally, it's possible
because this is why
Allah's help.
Yes.
Historically,
habitually,
according to what we are used to yeah.
Abnormal,
impossible,
father.
But
by the help of Allah? No.
It's not difficult.
And that's why Allah
said Why he said
Because Allah took him.
Allah didn't say Muhammad went
by himself. No?
Glory be to him because this is great
event beyond
the capacity
of human beings. So
it is a divine
act,
boldly act. It's one of the acts of
Allah.
He took his servant.
So
that deserves to be clarified.
Glory be to Allah.
He's far away from any imperfections
and glory be to him,
who took his servant
on the night journey
from the sacred mosque in Mecca to the
farthest mosque
in Palestine. So
he's Rasool Allah.
So if you say that I believe he's
Rasool Allah,
then
when you read his Hadith,
imagine you are in front of him, and
he is telling you do this.
That's what you should do. Whenever you read
the Hadith, imagine you are in front of
the prophet,
and he is talking to you.
There's no difference except that his person not
present,
but his teachings
are alive
and living
among
us. So this is the meaning of Muhammad
Rasool Allah. It's not a live service.
The meaning of Muhammad Rasool Allah is obeying
him,
subhanahu
sallallahu sallam, and what he has commanded.
He told us, do this.
We hear and we obey.
Believe in him is what he has informed
us of.
Whatever he informed us of, we believe in
that.
We have no doubt.
No doubt.
And what whatever the prophet, a sallam, informed
us,
some of these things that he informed,
the events that will happen, prophecies,
many of them fulfilled,
many are being fulfilled, and many,
the rest will be fulfilled.
That's number 1. Also,
the obligations
and the commands here
commanded should be carried out and should be
executed,
and we have to
believe in that
and believe in whatever.
Also, he mentioned about
the next life,
the unseen, about the Jannah, about the hellfire,
about the angels, etcetera.
So whatever informed us, we believe in that.
We know should I lift out.
Also it means
the meaning of Muhammad Rasoolah
are avoiding what he forbid
and warned against
the things that he
had forbidden
and said
these things are
Haram. So the things
he said these things are Haram.
We abstain and avoid.
All the things that were made forbidden
in the sunnah
should stay away from that.
Whether these things are
related to the rituals
or the eatables
or the
drinks,
whatever.
K?
And your prayers,
the salah,
he told you
when you are in, you don't place your
arms on the on the
floor on the ground,
like the way the duck
spreads and boots forward its hands.
He told us not to
go to the Sujood
like the camels go to sujood.
They when the camels fall down,
so it should not resemble
the camels.
It should not resemble the dogs.
It should not resemble
the birds.
When you go to.
You the moment your
your nose
our forehead touches the
the floor,
you get up quickly,
like,
decking
the the way
a
claw
with
the way it picks the
the blood.
So these things, the
prophet told us not to do in the
salah.
Regarding the things we eat, he told us,
eat only halal
to avoid eating the flesh
of the animals,
wild animals,
the animals that eat flesh,
beasts of of
prey, don't eat them.
Animals have fangs, don't eat them.
Birds that have claws,
vultures,
sparkles,
eagles,
don't eat them.
All intoxicants
all drinks that intoxicate
don't drink them.
So all the things,
the prophet forbid us. We have to
stay from that,
telling women,
do not pluck your eyebrows.
Do not wear artificial
hair, wigs.
Do not disobey your husbands.
Do not allow
non Makarans
to enter your homes in the absence
of your husband.
Do not travel without the Makaram.
So all these things
that the told
us
and forbid us,
we have to
avoid.
So my dear sister and
my dear brother,
so from this moment onward,
when you hear the hadith of the prophet
say I hear and I obey,
and you don't argue.
You don't argue.
You don't argue
because he is Rasoolullah.
SubhanAllah, beloved.
You know
that the Muslim, they went to Makkah to
perform
Umrah. And the Mushriks they stopped the Muslims
from entering Makkah.
And then
negotiations
took place
between
the Muslims and the Musharikhs, and finally
an agreement they arrived at an agreement and
they signed an agreement
that this year
Muslims cannot go to the Haram,
but they come next
year. And the place
where they were stopped and
from Antrimacka is called. Okay?
And when you read the the closes of
the agreement,
apparently,
serving
the mushrooms
for the benefits of the mushrooms.
But when you
focus more,
you see the divine wisdom of Allah
Because that agreement
now there is peace between Muslims and the
Muslims.
So the Muslims can practice the dawah.
And the number of people
who became Muslim during that period
are so many
outnumbering
those who became Muslims before.
And the law called the signing of this
agreement
that
in the who have given you a great
conquest.
And that is about the signing this agreement.
And said, Nurama asked a fat temple? He
said, yes. It is done.
When the agreement was signed, there was
a lot of tension
because the most Sahaba were longing
to
enter and perform the Ummulah, and now they
are waiting the * out.
And now those
pagans,
they stopped them.
And the prophet
he accepted
to sign the agreement.
Sayedna Umar could not take that.
He was boiling.
He wanted to enter.
He hope that something comes down
telling his father, enter Mecca by force.
So he went to say, no Abu Bakr.
Say,
oh, Abu Bakr,
aren't we on the half aren't we on
the truth? Aren't we?
The
true believers? Said yes.
Said why do we
compromise?
Why do we show this
tolerance
and
flexibility? Why are we so lenient to them?
See what Sayna Abu Bakr said.
He said,
he is Rasool Allah.
He is Rasoolallah.
And whatever he does,
he's guided by Allah.
That was in Abu Bakr said.
Said in Muhammad later on he said,
I regret it for say saying that,
and I did a lot
of good deeds to expiate
with that mistake.
So whatever the prophet
forbid us, as
Whatever the gives
you, take it
and whatever
for bait you,
for bitch you,
I've stayed from it. Stay away.
The prophet
said something
This is the meaning of Muhammad
Rasulullah. So avoiding what he forbid and warned
against
the things that he warned us.
Don't do these things.
He warned us against
suspicion
or accusing
people
without
any concrete evidence.
Guessing?
Suspecting?
That is the biggest lie.
Biggest lie.
They lie.
The most false
statement one can ever ever
utter.
So the prophet has warned us
not
to
suspect people
or accuse them
or doubt their intentions.
Well,
he pretends she pretends
how did you know?
He warned us against backbiting
and slandering and
gossiping.
That's what he warned us against.
So they won't ask
against
many things.
So you have to avoid all the things
that your pops
warned
you.
And not worshiping Allah
except by what he prescribed. This is very,
is very, very, very important point.
Because Allah, my dear brothers and sisters,
he created
us to worship him.
So how do we worship him?
He taught us.
How did he teach us?
Through his prophet salah shalom.
So
any Ibada,
any active worship. First of all,
it has to be prescribed
by Allah
or his prophet.
It's either mentioned in the Quran
or in the sunnah.
Anybody
there's no
mentioning of it. There's no mention of it.
It's not mentioned
neither in the book of Allah nor in
the sunnah. It is Bida
finished
because it is not this kind.
And all acts of worship are totally
dependent
and bound to the revelation.
Any act of worship is not neither in
the revelation in the Quran the sunnah.
It's.
Well,
it is good.
There's nothing wrong with it. It is not
good.
If it is good, Allah would have mentioned
that.
Or do you know better than Allah?
Tell us, do you know better than Allah?
Do you know better than his messenger?
Do you know better than his companions
who followed
what Allah said and what the prophet said?
So this is very
basic rule.
Keep this in mind, my dear brothers and
sisters.
Any is not prescribed
by the law giver,
neither in the Quran nor in the sunnah,
rejected
with no hesitation.
It is bitter.
It is an innovation in the deal.
You are adding something
to the deal,
and the deal
has been
affected
and completed. And
completed.
Today I have perfected
your religion,
your deen,
and
they have completed
my bounties, my favors, my blessings
upon you.
What are the to let come in Islam,
Deena?
And have chosen, Al Islam,
this submission
to the will of Allah
as a way of life for you.
So it has been perfected
and completed.
So anything that is not mentioned in it,
it is not part of the Deen.
It's not part of the deal.
Now to come and to add something to
the deal, it's not accepted.
It's unacceptable.
Why?
Because it is perfect,
and it has been completed.
And if something is completed,
we'll not accept addition.
Because what accepts addition,
the incomplete,
not the complete.
So if the dean
accommodates
the new things,
new additions,
it means
it is incomplete.
It means
the prophet
did not convey it completely.
He dropped part of it and hit part
of it because Allah said that he has
completed it.
So if you are saying this Bida Hassanal,
good Bida,
actually,
you are accusing your prophet
You are accusing him
that he did not deliver the message,
so the deed is incomplete, and now you
are adding to the deed to complete
it.
And that's what Imam
Malik realized
when he said,
Manzama,
whoever claims
Manzama
Islami. Whoever claims there is a good innovation
in the deen,
Most certainly, he is accusing his prophet
that he betrayed the message
and did not convey the message completely.
You're accusing your prophet.
Then they said to Rahim Allah, in the
same
I have read and heard Allah saying
Today have perfected your religion, your deen, completed
my favors upon you and chosen, I will
Islam, as a way of life for you.
And what was not deemed by then
in the days of the prophet
and his companions,
what was not deemed by then
when
the
has come up to be part of the
Deen today.
Keep this in mind.
What was not Deen, part of the Deen
at the time of the prophet, it cannot
be part of the Deen today.
And unfortunately,
many of the Muslims,
they are accusing their prophet that
he didn't deliver the message.
I just keep adding every time a new
bidder,
new innovations
are added to the deal.
So much so that
it became so
difficult
that you find any part
in the deal free
from the presence of an EBITDA.
In the salah, there are innovations.
In the Adan Innovations,
in the innovations,
in the Hajj innovations,
name it.
In the Innovations.
These are everywhere.
People that just keep adding, adding, adding
to the deed.
When the prophet said,
Whoever
invented
or added anything to the deal,
that thing which he invented
or innovated
will be rejected.
Whoever invented something in the Deen
will not be attracted, will be rejected.
And another
narration,
Whoever
carries out or does a deed,
an
action
that's not approved
by the sunnah of the prophet
was not known at his time,
never practiced at his time,
will not be accepted for him,
to be rejected.
Because as he know the sin of the
prophet, either
his oral
sayings,
the his statements,
what he said,
or the things of Al, what he did.
Play as you have seen me play. So
he prayed in front of the Sahara,
teaching them how to play.
He performed the wudu in front of them,
so you perform your wudu at the top
of the salah. He
formed it.
So he performed the wudu.
He didn't wipe his name. He didn't wipe
his neck
as many Muslims
do,
which is bitter.
He didn't
make dikr for every
organ
that when you wash your face. Oh, Allah,
whiten my face. Make your face bright
on the day
when there will be faces dark.
You wash your right hand. Oh, Allah, make
me receive my book in my right hand.
You wash your left hand. Oh, Allah, save
me from receiving
my book in my left hand.
You wash your feet. Oh, Allah, keep my
feet to remain steadfast
and firm
on the seraat
when I cross.
Who told you this?
Who told you that?
Who told you this is part of the
deal?
This is what you are keeping. You are
you are insulting your prophet and accusing him,
and you are adding things into the deal.
He taught you how to pray.
Did he teach you?
Oh, Awa, I intend to play the mavidsri
rakash
facing the Iblah.
I am led. I'm not a leader.
Who told you that?
Who told you to verbalize
it?
Who told you?
Where did you find it?
Teach us. This is the Quran and this
is the sunnah. Show us. Where did you
get it?
So you
just keep adding to the din
whatever you like.
Whatever you like.
You're not following his what he said to
my son.
He told
you, pray.
Pray as you have seen me praying.
Have you asked yourself
and said, I want to know
how the Prophet
prayed?
Have you opened the book of Hadith
which will teach you how to pray
describing
the salah of the Prophet
because the
told
you, hey, as you have seen me pray,
and they prayed in front of the Sahara.
He taught us how to perform the Hajj.
I say,
I say, for the words on the lights
of the Hajj.
So as you know, so the Surna
so if the person of the servant said
something,
we do it.
He did something, we just follow his footsteps.
He visited the graveyards.
He buried many of the Sahaba.
Did he read the Quran in the graveyard?
Tell me,
if there is a Hadith
that the prophet read the Quran in the
graveyard,
I will do it right now.
But Ham said no.
He visited the
the
cemetery, the graveyard,
and he taught us what to say.
So that they have so many.
Peace upon you.
Inhabitants of the grapes
or believers.
You
are
the former and we will be soon joining
you.
So he told us what to say.
He never read the Quran in the graveyard.
He never read Surat Yashin in the graveyard.
He buried the Sahaba. He never said anything
in the
while
lowering the body into the grave,
except Rishwila
and see what many people are doing.
They make Adan in the in the grave,
and they have a lot of things to
to
recite.
Someone will come down into the grave
telling the deceased,
oh, son of so and so.
You have been Forana.
Oh, son. And you would mention the mother's
name.
Why is the mother's name not the father
name?
We cannot be sure he's the son of
his father, but we are sure he's the
son of his mother.
Oh, the son of so and so making
him his mother name. Don't be frightened
or scared.
2 angels,
teaching
them how to,
cheating.
Okay?
Don't be frightened
that your angels are going to come to
you. They will question you.
Who's your lord? Who's your love? Say my
lord is Allah. Who's your messenger? My messenger
is Muhammadullah.
What is your deen? My deen is a
star. This would not help.
Uh-huh. Besides, it is innovation. It is beta,
the pumps are stellar. He buried many of
us. I have a he didn't do that.
So who told you to do this?
Where did you get it from?
You're worshiping Allah was something he did not
prescribe for you.
Allah didn't prescribe
this. The prophet Salaam,
he never raised the grave of anyone of
the Sahara.
Why graves today
are raised and
people they have constructed,
made building over them,
made muesliels,
tombs,
big epitaphs
with
Who told you that?
Where did they get it from?
So that's why the Ummah is in this
mess
because we left the basics of our deen.
The basics about Islam.
The meaning of Muhammad Rasool Allah. We don't
know it.
You don't know it.
So Allah said this among the meanings of
Muhammad Rasoolallah.
Avoiding what he, salaam,
forbid us and warned against
and not worshiping Allah except by what he
prescribed.
Anything the prophet
Allah
did not prescribe and describe
in the revelation, the
Quran, we should not do
at all
because the deen has been completed and protected.
May Allah
guide all of us. May Allah
bless us with the beneficial knowledge and the
righteous
deeds, the doing of righteous deeds. And
may Allah
forgive us our faults and mistakes and ignorance.
And may Allah
keep us remain
steadfast in this beautiful deen al Islam
till we die and meet him and
he is pleased with all of us.
And may Allah guide our Ummah to the
state of Fatima. And may Allah guide our
hearts and unite our hearts, Umta Haqq,
Ameen.
And may Allah elevate your status
and bless your efforts and accept your deeds.
And may Allah reward you immensely, my dear
brothers and sisters, for your dedication and for
your presence and for your,
attendance.
No time for questions, Michelle.
Will be here shortly.
Inshallah. No problem.
Okay. If we can just go ahead with,
a few of the,
verbal questions.
We can do that.
Okay.
Okay.
Okay, brother Ali Ibrahim. Can you go ahead,
please?
How are you?
I'm fine.
Yes. Your question,
Mashallah.
Sheikh, my question is
if I go in the mosque
before just and that is,
nothing
or it
is a duhoor.
And,
just the Adan is near, but not yet.
Am I sinful if I just sit without
me to hear a true masjid or pass?
So you enter then you sit down.
Because the time of then maybe I'm
I don't know if time is there to
say.
Okay.
You see,
Angela,
regarding Tahiyat al Masjid,
whenever one enters the Masjid, he has to
pray to Ravaz at any time.
Any time.
Even if the time
is the time of kalahiyyah
when the Prophet said it is this fight
to pray in this time.
Okay? When the sun is
at noon,
in the in the middle of the sky,
the meridian
all after Salat al Aslod.
Okay? All,
after the,
the Fajr prayer.
So these times, the prophet
told us this place avoid praying at such
on such times.
Now
is there any exception? The answer, yes.
There's exception for
the
Haram and Makki.
So at any time
you enter the
Makkar, the Haram at any time you are
performing the Umrah,
you perform the Umrah Even if it is
after,
and then you pay the and that's why
the prophet said,
all family
of
or family of don't have to stop the
people
from praying,
in the Haram at any time.
Okay. That's why there is something called Salah,
that Sabbath. It's a prayer, there is a
need for it. There's a reason for it.
So like the Hatun Masjid, when you enter
the Masjid
or Sunnah of Uzzu.
As you know the Hadith of Bilal,
Adiallahu Anhu,
the prophet
he heard the footsteps of Bilal in the
Jannah.
So when he asked him, he said,
whenever I answered the call of nature, I
take Udu and they play to the cards
at any time.
So to play
the sunnah of Udu
after Absolu, after Fajr,
Even if it is time of
this likeness of Karahi, it's not the,
recommended. But here, there is an exception for
that.
K. So now when you enter the Masjid,
you should not sit down. You have to
pray Tura Hajj.
And from the sign of the hour see,
listen to this. From Alamaat Al Diyamah, sign
of the hour, that the Muslim enters the
Masjid
and leaves without praying in it.
For example, he comes and tell looking for
someone and
leaves.
This is from the signs of the.
Even
the prophet
said,
if someone enters the Masjid while the on
Friday, the Imam already commenced and started delivering
the Khutba, the speech.
He has to pray to
Akash. He's like, yeah,
One of you enters the Masjid.
One Ima Mujakdu. Why is the Ima
is giving the Khutba, delivering the Khutba.
Let him pray to
Let him pray to rakat.
To pray them lightly,
not to prolong them.
And when Sulaik
entered the masjid,
the prophet
was giving the Khutbah
and he sat down. The prophet asked him,
Hasal later, you have Suraj.
Have you prayed all Suraj? He said, no.
He said, get up get up and pray.
So answering your question, when you enter the
Masjid, you have to pray Turakaz.
Now
there is a time which is very, very,
very disliked, and that is if the sun
is setting.
Sun is setting now.
One has to avoid entering the Masjid in
this case,
the ulama they say. He's trying not to
enter the Masjid at this time.
How about the Muaddin, the one who's going
to call for the Adan?
They say
the, he should not sit down. He should
carry on. Keep moving
around.
Not to not
to sit until
time for the, then he mix the.
So then I did because he at this
time, he will be in the market. He
should not sit because the hadith tells him
not to sit. So he should remain
walking until
it is time that, the sun the sun
sets, then he chants and announces the other.
Is this clear to you, Adi?
Yes. This is very clear.
Let
half ask for second question.
And if I
I
am some one maybe
one special country,
then maybe I'm living in another country working.
Or if I were it, maybe you will
die this country.
And I like that place special to
I born or
I die there to be exact.
So are you asking about,
okay, that you you were born in a
country, then you moved to another country, and
now you want to be buried in the
country
in which you were born. Right?
Yes. Yes.
Okay.
So if a person
migrated to a Muslim country,
then he should not try to add in
his will.
He should not.
This is a Muslim country,
so
he should be buried in that Muslim country.
K?
But if he is he died in among
the kafar,
the castle,
and no Muslim
cemetery or graveyard,
and he wants to be buried in a
Muslim country,
then there's Muhammed. But if there is graveyard
and symmetry
of the Muslims
in that even covered countries,
it is better for him to be buried
a month with the Muslims
because it is the sunnah that we hurry
up
the burial.
We should not delay
the,
the burial of the deceased.
We have to hurry up and bury the
body.
So
to for example,
to for the body to be sent back,
You have to make the booking and wait
for the flight,
and the body will be in the morgue.
And all
so they there will be a delay.
And in Islam,
it says that you hurry up and hasten
the burden.
Is this clear to the questioner?
Is it clear to you, Rafi?
Sheikh, I believe it's clear Ali Ibrahim has
raised his
hand. Okay. Hamdu. Next question,
Okay. Next question. Brothers and sisters, apologies. I'm
logging in from a different location, different country.
So there's been a bit of a delay.
Please send in your questions. We have received
some already.
We will take those first, and you can,
of course, ask verbally as you have been
doing.
So the next question we have here
is it is said that Islam has played
vital role in eradicating
slavery system.
But in,
jihad, the war captives are considered as slaves
as well.
Now
in the future when Muslims will win wars,
won't there be war captives who will be
regarded as slaves?
Are there any difference between the slavery system
of the past and this and and of
that of
the Islamic system because some people
doubt that slavery system will revive
in the future again.
And Allah knows and you do not know.
So this is first of all,
we don't know what is right and we
don't know what is wrong,
and Allah knows better than us.
It's in he
knows
knows
more and better
than you.
Allativ,
the most subtle,
the most aware
who knows everything.
So the Allah's Akkad, Allah's rulings,
when you study them,
you will see the wisdom.
The issue of slavery.
Islam did not create it.
Islam came and the
the problem of slavery is there.
Slaves everywhere.
Islam came with the solution.
There are slaves
everywhere all over the world.
Romans, they have slaves, the person, they have
slaves, the everywhere.
No solution
for that and remedy for it
was provided
in the previous if you ask the Christians.
Okay. The West slaves read your Bible.
So what is the solution?
Why the Bible didn't emancipate the slaves
and set them free,
ask the Jews.
Show us
the solution,
the emancipation
and setting free in the slaves.
They don't have.
Islam came with a pragmatic,
practical solution.
First of all,
a stopped.
Okay?
Imports and illegals
because people they do just
attack anyone, take him,
make him a slave.
Though he's
free. Islam prohibited that.
They did harm.
Okay. How about those slaves who are there?
Islam
gave
solutions.
First of all,
he said you should treat them
with dignity,
the slaves.
You should not call them slaves. They are
your brothers.
You don't call him a slave.
No. He's a slave.
You don't offer burden him.
He should eat from the same food that
you eat.
So when he
they
say
brings the food to his master.
The pops of us tell him, say, do
you invite him to sit down?
And if he refuses,
give him a morsel.
You clothe the slaves as you clothe yourself.
And if they want to become free,
give them that choice,
and this is known as.
You sign an agreement with the slave.
You pay this much,
and this how you,
emancipate yourself or set yourself free.
You do not
castrate your slaves because they use to treat
the slaves before the slum like animals.
They castrate them
because
they work
inside the the homes.
Okay?
So they mix with women.
So they castrate them so that they
cannot have any,
intimacy
or any,
relation with the women. The prophet said,
whoever castrates his slave, we will castrate him.
Then Islam also gave
many ways to set them free.
The kafarat
expiation the way to expiate for sins.
If someone
killed someone by mistake
and intentionally,
the expiation for that is to set a
slave free.
If someone took false,
an oath
and now to expiate
an atone
for that oath
is to set a slave free.
If someone,
slept with his wife during the day of
Ramadan,
the expiation
is to set a slave
free.
And then he recommended second slave free because
the reward is so great.
So you can see how Islam adjust the
issue,
created many outlets, and no more slaves are
coming.
So time will come and all those slaves
will become free, and that is what is
the situation now in the Muslim world. No
more slaves.
No more slaves.
They are all set free, emancipated.
So Islam came with the solution.
And that's how the Islam address addressed it
and eradicated the issue of racism.
Though America failed,
racism is there today.
So the decree of Abraham Lincoln
didn't
abolishing
slavery didn't work.
But the
Islamic mechanism,
pragmatic solution
worked very well.
Now
there's no way to have slaves except
wars.
If a war happened between Muslims and non
Muslims,
and their captives
are captured.
Here,
Allah has given
the Muslim
ruler
options
options
either to take them as slaves
or
to set them free.
Okay,
or to ask them
to pay answers,
or
to be
executed.
So there are
different options
left to the
Muslim ruler to choose which one
is
applicable and suitable for the situation.
For example, the Geneva Convention says that you
exchange
the captives, the prisoners.
That's fine. Islam
approves of that. Uh-huh.
To set them free, no problem.
K?
Also,
if you see the
divine wisdom
that when this slave is a catheter,
and then he becomes a slave,
and then
he sees the justice of Islam
and the way he's treated.
The way he's treated, he's not a slave.
He just
like his master.
No one can tell him a slave.
No one can call him
a slave.
He eats the same food.
He sits and eats on the same dish
with his master.
He dresses like his master.
Like his master.
The same garment
Abdulazbar
and
his
slave,
Nafar.
Nafar is a slave of Abu Nafar.
And when a slave in Islam is freed,
emancipated,
they call him.
He becomes what?
So that means he was a slave and
set
free. And they were walking together,
and that's the same.
And when
was asked, he said, this how he said,
this how we were told to
treat
our servants.
And if he is a woman
Okay? The moment and she gave birth to
a child because
her master can sleep with her just like
her wife, and this is called.
The moment her master dies, she becomes free
automatically.
Free
because she got birth
to her master or her mistress,
because the child is free, will follow his
father.
And this is the signs of the hour.
From among the signs of the hour that
and tell you that
that a woman
gives birth to her master or her mistress
because your child, the child of this
slave girl
is free. So he's her master,
if he's a man or mistress, if he
is
her lady, if he is
a girl.
So the moment the master dies,
the mother becomes
free by default
by default.
So this is our Islam.
This is where nothing
to be shy of.
Allah gave
the chance to the slaves to see Islam
and how Islam treats them.
So out of love, they accept Islam.
And he gave them
many ways to set themselves free
to set themselves free and to motivate themselves.
I hope this is clear to the questioner,
and we should not be influenced
by the doubts
of the doubters.
Ma'am Sheikh. Next question insha'Allah.
Why do why do I need to go
into complicated books of a Hadith which contain
both
the weak and authentic a Hadith yet there
are other books of Hadith
like Sahih Bukhari and Muslim which contain
most Sahih Hadith.
So who's the questioner?
Is the question a layman or question a
parliament?
Anyway,
if you are a layman
layman,
he just asked the scholars and the in
his area, and what they tell him, that's
enough.
The books of Hadith,
no book said
that
all the Hadith are here, all the Hadith
of the Prophet Sarsen. No.
Imam Bukhari, he picked up
from the Sahih.
Ahadid Sahih.
100,000.
He picked only what you have in the
Sahih. He didn't write all the
Sahih that are Sahih.
That's why I find many Hadith,
Sahihat or Bukhari.
In other books of Imam Bukhari,
etcetera.
That's one thing. Second thing so the books
of Hadith,
no Hadith books contains all the Hadith.
To say that's only Bukhari, that you will
be missing other Hadith of the prophet.
So that's why we have different
categories of the and even the way the
Hadith are classified
and the authors,
the compilers,
classify the the
the Hadith in their books who have the
Sahih Sahih Sahih Muslim. What does the meaning
of Sahih?
Means the author, the compiler,
okay, committed himself that he is going only
to mention authentic Hadith.
That is the condition.
Like,
k?
So then we have the books of the
Sunan.
K? The books of the Sunan,
like, the you'd see the classification of the
books of the Sunan like the Fiqri books
that started with the book of the Torah
and the waters, etcetera, like the classification
of the books of Fiqh.
So like the Sunan Tilmidi, Sunan Nasai, Sunan
ibn Maja,
Sunan Abidah.
And they will mention the Hadith, and they
will tell you this Hadith is weak.
Also, the, compiler himself, the
the the sheikh, the hadith will tell you
this hadith is weak.
Like the mama Buddha would, and it is
one of the most beautiful book if you
want to know the fit, and
with the,
explanation.
He would mention the Hadith,
and he will tell
you regarding this particular issue, the issue.
You will not find any Hadith
related to this particular issue except this hadith,
and it is weak. And they have saved
you a lot of efforts, so don't look
for it. It is here, and it is
weak.
But this is the only evidence
that addresses this particular issue.
For some
people who they don't know
the science of Hadith, say, why did he
mention it when it is weak?
He mentioned it to tell you,
don't waste your time.
I already save you all that,
effort to search for it. It is here,
and I'm telling you this is the and
it is we. And you'll never you'll not
find another hadith
addressing this particular
issue except this one, and it is we.
So it is here already
in front of you.
K?
So that's why you need all the books
of the.
What if I am a yeah. I'm not
that strong
to to know.
They I'm telling you he's telling you to
read the the compiler.
And on top of this, our sheikh
He served the Sunnah, and no one served
the Sunnah like he did in this time.
He checked the books of the Hadith.
He checked the books of the sunnah,
and he
sorted out.
I said, so he have it out.
So the authentic Hadith and
here they are. The weaker Hadith and
here they are.
So the books of the fall the books
of fall of the sunnah,
all of them.
Checked all of them, and he sorted out
different
volumes.
So if you are
buy these books, and it's it's very easy
for you
to
to find out.
Another thing,
why an author mentions a weak hadith in
his book?
As I said, to tell you to save
you
time and efforts to search and look for
it.
And second thing,
if you come across another
Isnat
another Isnat,
another chain of narrators in
another book
that this compiler
this imam didn't come across it.
And, you know, the hadith is actually Sahih
and.
Okay? Acceptable, unacceptable. We'll not talk about that,
etcetera. But acceptable,
Sahih and Hassan.
Hadith Sahih, Hadith Hassan.
The Hassan Hadith, the degree of authenticity less
than the Sahih.
And if the Hadith
Hasan dropped, we
get to a lower
level, it becomes weak.
If, for example, this is not
this shade of narrator, there's a weak in
the right tab.
So the habits will become weak.
But if the weakness,
this is a beautiful science.
If the weakness of this narrator
is not that severe,
he has problem with his memory,
but not severely.
Then I come across another narration, and there
is a a different chain of narrators.
And one
narrator also has weaknesses not that severe.
All both narrators reporting the same,
hadith.
Then the 2 narrations,
they augment and strengthen one another. And though
they are weak now, they
get up and go
up to higher level,
and they become.
The habit becomes
again.
K? So that's why
will mention the Hadith
and tell you it is weak
and the
reason that perhaps you will come across another
Ishmael,
and that by that Ishmael, the Hadith will
be sent in and will become Hasan.
So that's why. So when you are reading
in the books of the scholars of the
Hadith, if you are,
you will know that those scholars,
they did
phenomenal work,
marvelous work.
They serve the sunnah of the past life.
Send them to
an extent that you cannot imagine.
No nation on the face of the globe
has this science, beautiful science
By which the sunnah of the is
reserved and protected.
I hope it is clear to the questioner.
Yes. Inshallah, Sheikh. It is clear.
The next question.
Does the statement do not turn to the
slave girl
to prostitute mean the master should not force
himself on his slave girl?
No. No.
This
I,
before I answer this,
my dear questioner,
get the book of the Tafsir in your
mother tongue, and you will see what the
ulama mentioned.
This was revealed regarding
the the
the head of the Munafi'in,
Abduladnou,
Abduladna,
Ibn Salud.
He has girls,
slave girls,
and he forced them to become prostitutes
so that they generate money for him. So
he was a kid.
Okay. Sorry to say this word.
And the girls were
they don't want to to practice this
prostitution.
All when he has guests,
he forced the girl to go and sleep
with the guests.
So Allah revealed,
do not compel your girls to sleep
and to practice this
shameful deed.
And and if you compel them, enforce them,
Allah will forget them.
Allah will forget them.
So it's not talking about
the master and his own girl's slave. No.
It's that the master is forcing them to
practice prostitution to generate money for him.
K?
And this slavery
is there
today.
Mhmm. Constitution
is organized.
The prostitutes
are slaves.
They take they they pick them. They take
them from the different countries,
take them to Europe,
and then they take their passports,
so they are slaves,
take all the documents,
make them sign contracts,
so the poor girl
is just selling her owner
and can't do anything. She she is a
slave
in the 21st century.
Is this clear to the questioner?
Yes. Inshallah, it is clear, Sheikh. Next question.
Would you recommend for a person to read
the ad card in the books?
I will not recommend any books of the
Suez.
I recommend the books of the sunnah.
I will recommend that car by Imam Nawi.
K? All the books that mentioned the and
the of the.
Can you find the decal better than the
decal of the?
The answer, sir?
The books are there.
Buy
that card by
Immani Muslim, which is everyone has it,
and leave all the books of the
those.
Hezbollah, Hezbollah, Hezbollah, Hezbollah, Hezbollah, Hezbollah, Hezbollah, Hezbollah,
Hezbollah, Hezbollah, all these things.
Leave them.
Next.
The next question.
Regarding with Wudu, you mentioned it is better
to say Allahumma
Filip
when doing it.
Question mark.
The questioner maybe was dozing off.
It was not attentive.
See, this is the problem when you don't
listen carefully.
What did I say?
I said,
those people who have invented,
you are for every organ.
When you wash your face,
you say.
Oh, Allah,
make my face bright on the face on
the day that there will be some faces
gloomy,
and some will be blind.
Then he watches his right or
or a right.
Oh, Allah,
let me receive my book on my right
hand.
Then the left hand, oh, Allah, make me
receive my book in my left hand.
Then he will wipe also his neck, which
is bigger.
And then he will say, oh, Allah, set
my neck free
on that day.
Then he will wash his feet,
and he say, oh, Allah, keep my feet
to remain firm in the.
This what I said.
This is.
Who taught it to you?
Where did you learn it from?
Where did they get it?
Show us
this is the book of Allah, and this
is the sunnah of the prophet.
K?
The only thing according to the sunnah
that we know when you start your udhu,
you say this.
And when you finish your udhu,
Another narration,
and
this narration
scholars differed upon its authentic speech. Some scholars
of Hadith
authenticated,
some they considered not authentic.
Awashiyyah bin Daz, alayhim Allah, considered it as
authentic and you also say it. That's what
I say.
So my dear questioner,
I hope now it is clear to you.
Yes. Inshallah Sheikh, it is clear. And we'll
take the final question from Abu Dio. Please
unmute your mic.
For
for this,
and
I'd like to, I'd like to request,
an advice,
concerning proposals,
how to how to approach that because,
actually,
that most young people, they don't wanna follow
what the Sharia says. They just wanna follow
what their dreams and desires. Please advise us,
please.
Okay.
I ask Allah
to make it easy for all the
young men and young women to get married.
May Allah make it easy for them,
and may Allah bless each one with a
suitable
partner.
Amen.
The,
the marriage in Islam is so simple,
so easy,
No complexities.
We have
way we follow, system we follow
that
the
husband to be,
the man,
he's the one who
asked for the hand of the woman.
It's not the opposite the woman asked, not
the man.
So he
this is the problem that
ties between Muslims are not that strong.
Because normally Muslim
families, they know each other.
So the family will tell
the boy will
come to his mother. I want to get
married. So they say, yes. We know this
family and there's a nice girl,
decent, religious,
modest,
chaste.
So this is the system.
So the family will talk to that family.
This is the etiquette.
And then the family they visit, the other
family,
and the husband to be will see and
sit with the wife to me.
And they can't talk, and we give them
a chance to talk.
And this can be repeated maybe twice or
three
times. So if
they found each other, like each other,
then
the next step,
signing the wedlock
and getting the and
getting married. We don't have this engagement.
Give me a ring and that not that's
not Islamic. There's nothing called the. The
is this what I explained.
You go and you propose and then you
get married.
But to
go and just,
meet the girl
outside
without the family,
and you,
make everything, and then you go to the
family now.
This is a very slippery path, and it
is very risky, and this can
they can many this were,
flirting and this,
meeting, boyfriend, girlfriend, all that stuff. We don't
have that in Islam. We don't have that
in Islam, and we don't have in Islam.
Well, first of all, we know each other
so that,
we love each other, then we will,
go to the next step, the marriage. No.
In Islam, the love comes after the marriage
after
the marriage.
The moment the wedlock is signed, you feel
that he is part of you.
And also I would like also to remind
the parents to
make it easier for their children
and the parents also to get rid of
this
Jahiliya.
He's not from our family. He's not from
our class. He's not from our country, all
that.
If this,
man
is religious
and has a flap and manners and you
did your homework and you asked about him,
then you should not reject him.
You should not reject him when he comes
and proposes for the hand of your daughter
or your sister, etcetera.
And, also, we need to
make it very simple,
not extravagant
with
feast and
and
weddings, and,
no haram stuff in the weddings,
premixing
and music and all that. That is totally
prohibited
in our deal.
Or to ask
for, exorbitant
amount of money,
a lot of,
a lot of dowry
or dower.
Now something reasonable
that the husband can afford.
So
may Allah Subhanahu Wa Ta'ala
make it easy for the
Muslim
boys and those to get married and to
lead,
righteous,
pious,
modest life. I mean,
this is in a nutshell. Is it clear
to you,
Aki?
It's just like a long time.
It's clear,
And I I have another question.
Is it prescribed to read the
at the end of the last raka of
Fajr?
Well, they say this is controversial issue about
the Qunut and the Fajr.
K?
Because of the hadith, one narration that the
prophet was saying the Unut until he left
the dunya, this world.
And some of the scholars of Hadith
authenticated it. So the Shafi'i school, they they
follow that.
So the Imam will make the Punut in
the fader.
Though the the strongest opinion that this hadith
is weak,
and the Pabstas Salaam did not
maintain saying the witches,
the Qunut in the Erevam Avar in the
in the Fajr prayer.
Yes, he performed Qunut for 1 month against
the 2 tribes
who killed the reciters,
and then he left
the Qunut.
And the Iowa and
stand in the Suraj state of Qunut means
Qunut here means Khushuwa and
the prolongation
of the of the recitation and Allah knows
best. So if you play Fajr and the
Imam
is Jafir and Israelis making the Qunut,
so don't argue.
Can I also make conut behind him? The
answer, yes. And if you want, you can.
Just because you are led, so you follow
him.
And if you don't, there's no sin on
you.
Is it clear to you,
Sheikh Nal Habib, that was our final question
for tonight.
If you'd like to conclude inshallah.
May Allah
bless you. May Allah preserve you and your
families and may Allah
protect you from all evils and may Allah
grant quick recovery and
for those who are sick and those who
are,
inflected
with this,
virus. May Allah
grant them
quickly, Amin.
And may Allah
elevate your status in this world and with
the one to come, Amin.
May Allah
keep us to remain steadfast
on this beautiful deen till we meet Allah,
Azzawajal.
And he is pleased with all of us,
I mean,
until we meet insha'Allah
in the coming session. I leave you
in Allah's company and protection.