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We're ready,
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I'm ready, Okay.
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Brothers and sisters,
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and welcome to our 40 5th
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lesson of virtues of Islam with our honorable
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Sheikh Sheikh Salim Al Amri. I will pass
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the mic and the screen to the Sheikh
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Insha'Allah and Sheikh can begin.
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My dear brothers and sisters in Islam,
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today is our weekly class
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of
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Islam, virtues of Islam.
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And we are talking about the points that
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Muslim should agree upon.
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And today, we'll be talking about
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that Muslims
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should know the status
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of the companions of the and
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should know that it is the red line.
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No one can cross it.
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Because if we attack the companions of the
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prophet
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who conveyed the message of Islam to us,
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then the whole thing will crumble.
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If
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the
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companions,
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after the death of their prophet,
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they became
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upstate,
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except
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handful remain.
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Ali and Amal.
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So the rest
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became
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upstate, must have been. This they
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went to.
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This was some
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who
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claimed that they are Muslims and belong to
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this.
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That's what they say.
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That means
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all the Muslims
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who became Muslims
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through the Sahaba
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are not Muslims,
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And the message that reached them is not
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true Islam.
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So the Sahara
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who opened all the countries,
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Persia,
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Syria,
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Yemen, all these places.
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And people became Muslim through them.
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So their Islam is
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questionable because
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that is
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you became a Muslim through
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non Muslims.
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It seems nonsense.
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No person can
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can guess
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imagine something
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like that.
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So that's why
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Sahaba,
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red
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line.
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Because anyone who accuses the companions,
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he's actually attacking Al Islam
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because Islam reached us through the Sahaba.
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You can ask him, how did you become
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a Muslim?
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Your grand grand grandfathers,
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who make them Muslims?
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The Sahara.
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And now you are saying the
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Sahara became upset after the death of the
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prophet.
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Don't you
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know
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by saying that,
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you are accusing your own prophet,
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Because if all his students after his death
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went back on their heels
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and became upper states,
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that means he failed
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in his message,
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in his mission.
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He didn't bring up them.
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Okay? And he didn't
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discipline them well.
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And he didn't inculcate
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the iman in their heart.
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So immediately after his death, they
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they left the swamp. So you are accusing
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your own prophet,
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So those guys
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who talk this nonsense,
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they don't know what is coming out of
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their heads, really.
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So
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the status of the Sahara.
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This is what we need to teach to
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our children.
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That's when it comes to the Sahara.
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It's a red line.
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No one should talk about that.
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We always say,
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Allah be pleased with all
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of
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them because they are the disciples
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of our prophet
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and they are the best among
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mankind after Allah's prophets and messengers.
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Those who attack the Sahaba, they are actually,
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they behave
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in a manner which is worse
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Then
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the previous nations,
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They cannot even come close to that
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in showing the veneration and the respect and
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reverence
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for the the students of their own prophets.
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The Jews,
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they respect
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Moses, Musa,
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and his students.
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The Christians,
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they respect
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Jesus
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Christ,
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and
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his
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disciples,
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and they love them.
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Then
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you come and you say,
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and if you ask the Jews
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who are the best among you, they'll say,
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Musa, you surround Moses
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and his
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students,
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Christians,
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Jesus, and his disciples.
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But when he asked this group of people,
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they say, the worst among the Muslims
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are the students of the prophet.
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Now listen to what Allah says about the
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Sahaba.
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This what we
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have to teach to our children,
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And this is what we have to internalize
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and accept and believe in it.
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Allah says in Surat al Fakhsh, ayah 18.
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Indeed, Allah was pleased
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with the believers
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when they gave the bayah, the pledge, the
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allegiance
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to you, oh Muhammad
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and the the tree.
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He knew what was in their hearts,
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and he sent down a,
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the calmness, tranquility, serenity
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upon them,
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and he rewarded them with a near victory.
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Now
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I want to
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to memorize the ayaat
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in the Quran
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that Allah praised the Sahara.
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Allah says here, this is regarding
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the,
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what's happened in that
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year.
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The
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and his companions headed to Mecca.
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Their intention
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was to perform Umrah and
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stop
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them.
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As man ibn Affan, the sent
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him
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to Mecca
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to talk to them, to inform them,
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the people of Makkah, that we
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we didn't come to fight.
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We just came to visit the house of
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Allah
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and before.
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So they said, no.
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We we will not allow you.
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But you, Asma, you can perform.
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Asma said, no.
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I will not perform Umrah without
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my prophet and the Muslims.
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Then a rumor was spent
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that Ishmael was assassinated,
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was killed in Mecca.
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Here, the prophet told him he called the
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Sahaba
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to give the Bayah
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the pledge.
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K?
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Commitment,
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the undertaking
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for the
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to
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defend the,
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so he called them for the.
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And all of them gave the to the.
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Osman was not there.
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So the prophet, he put his right hand
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into his left hand, and he did direct
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this. And he said, this is the of
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Osman
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on
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the behalf of Usman.
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Then Allah shunned down the
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An
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article of assurance,
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which means
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most surely,
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most certainly.
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It is finalized.
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Allah is pleased
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with the mumineen,
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was pleased with the
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believers.
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Is you by your own?
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That's the shajah.
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So Allah
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declared and announced that he is pleased
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with this group of the believers
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who are giving you
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the bayah
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under the tree, Bayah Jabal.
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There was a tree that the prophet was
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sitting under it, and that is where they
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get the.
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And by the way, this tree was
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cut
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later on.
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Or
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other narration said,
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when he said saw the people later on
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going
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towards where the tree was.
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So he asked, why the people are going
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that way? They said they go and pay
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there
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under the tree. He said, oh,
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this how the people of the book perished.
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They took the places of their prophets at
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places
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of worship.
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So he forbade them from doing that,
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and
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the the tree was not recognized. They didn't
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know Allah
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made them
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unable
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to locate exactly
00:15:00 -->
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the place of the tree
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or the tree itself.
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Because in Islam, we don't
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venerate
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or take any
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okay as
00:15:12 -->
00:15:14
source for blessing.
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That is
00:15:16 -->
00:15:18
means will lead to shit.
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Say, now,
00:15:26 -->
00:15:27
he said
00:15:27 -->
00:15:29
regarding the black stone,
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I know it is you are a stone.
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Cannot benefit me or harm me.
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00:15:46
Had I'm not seeing my is kissing you.
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I will not have kissed you.
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So this is how is teaching us.
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The reason we kiss it because the.
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00:15:57
That's it.
00:16:00 -->
00:16:03
So seeking blessing from any object,
00:16:05 -->
00:16:06
okay,
00:16:08 -->
00:16:10
is not permissible in Islam,
00:16:10 -->
00:16:12
except what the Sharia
00:16:13 -->
00:16:13
sanctioned
00:16:14 -->
00:16:16
and approved of, like the black stone
00:16:17 -->
00:16:18
or the Yemeni corner.
00:16:23 -->
00:16:24
For the prophet
00:16:25 -->
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himself, he's blessed soul.
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00:16:33
That's why he would distribute his hair to
00:16:33 -->
00:16:34
the Sahaba
00:16:34 -->
00:16:35
when he was
00:16:36 -->
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during the Hajjib with shaving his hair.
00:16:39 -->
00:16:40
The
00:16:41 -->
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Sahaba, they will take
00:16:43 -->
00:16:44
as mentioned in the sunnah.
00:16:45 -->
00:16:48
There were few hairs of the prophet in
00:16:48 -->
00:16:51
Medina. And if someone falls sick,
00:16:51 -->
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they will pour water on that and drink.
00:16:54 -->
00:16:55
That's
00:16:56 -->
00:16:57
permission. But this
00:16:57 -->
00:16:58
is
00:16:58 -->
00:17:00
for the prophets of the
00:17:01 -->
00:17:03
last, but not nobody else.
00:17:03 -->
00:17:05
So how about they didn't
00:17:06 -->
00:17:06
consider
00:17:08 -->
00:17:10
and touch his body
00:17:11 -->
00:17:12
or or blessing
00:17:14 -->
00:17:16
for Cinabu. They didn't they know. This is
00:17:16 -->
00:17:16
something
00:17:17 -->
00:17:20
special, peculiar for the past last summer.
00:17:25 -->
00:17:26
During his lifetime.
00:17:28 -->
00:17:31
So anything touched the body of the prophet,
00:17:32 -->
00:17:32
yes.
00:17:33 -->
00:17:36
But now we cannot be sure that this
00:17:36 -->
00:17:38
thing is really the prophet's
00:17:40 -->
00:17:41
belongs to the prophet
00:17:41 -->
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or not.
00:17:44 -->
00:17:46
So what you can see is the the
00:17:46 -->
00:17:47
practice of many of the
00:17:48 -->
00:17:49
they do with their
00:17:50 -->
00:17:51
with their, shuluk.
00:17:53 -->
00:17:56
K? The the disciple with his kid,
00:17:58 -->
00:17:59
even taking his,
00:18:00 -->
00:18:00
and
00:18:01 -->
00:18:04
all that. Oh, this is this is. This
00:18:04 -->
00:18:05
was the Islam
00:18:06 -->
00:18:08
warned us not to do that.
00:18:11 -->
00:18:12
So here, Allah
00:18:14 -->
00:18:15
says,
00:18:21 -->
00:18:22
So those who give the
00:18:24 -->
00:18:25
I was pleased with
00:18:27 -->
00:18:27
them.
00:18:28 -->
00:18:31
And those who give the Baya among them,
00:18:31 -->
00:18:34
Abu Bakr, and Omar, and and Halim.
00:18:34 -->
00:18:36
And, of course, the prophet
00:18:36 -->
00:18:38
gave the Baya on his behalf.
00:18:41 -->
00:18:44
So to attack the Sahaba and especially,
00:18:46 -->
00:18:48
okay, those who are
00:18:49 -->
00:18:51
the closest to the
00:18:51 -->
00:18:52
always
00:18:53 -->
00:18:54
find the with
00:18:55 -->
00:18:55
the prophet
00:18:57 -->
00:19:00
And the one chose them even after
00:19:00 -->
00:19:03
his death to be buried next to him.
00:19:08 -->
00:19:10
Do you think Allah chose for his prophet?
00:19:11 -->
00:19:12
Disbeliefers?
00:19:13 -->
00:19:14
Of what?
00:19:15 -->
00:19:16
To be always with him?
00:19:20 -->
00:19:21
He consults them?
00:19:22 -->
00:19:22
He
00:19:23 -->
00:19:24
had
00:19:25 -->
00:19:25
a
00:19:26 -->
00:19:27
the doses
00:19:29 -->
00:19:30
doses of the
00:19:37 -->
00:19:39
And Aisha and Hasa, disbelievers?
00:19:42 -->
00:19:43
What's wrong with you?
00:19:48 -->
00:19:49
So Allah chose mumineen
00:19:51 -->
00:19:53
and mumina for his pocket.
00:20:02 -->
00:20:04
Allah was pleased with that,
00:20:05 -->
00:20:07
and Allah will not be pleased with with
00:20:07 -->
00:20:08
hypocrites.
00:20:10 -->
00:20:11
Allah knows.
00:20:14 -->
00:20:15
You know, the
00:20:15 -->
00:20:16
is a but
00:20:20 -->
00:20:21
he pretends to be a Muslim.
00:20:23 -->
00:20:24
But the reality of
00:20:25 -->
00:20:25
is
00:20:26 -->
00:20:27
He's a disbeliever.
00:20:29 -->
00:20:31
But he pretends to be a Muslim.
00:20:32 -->
00:20:35
But in reality, he hides his kafir, his
00:20:35 -->
00:20:35
disbelief.
00:20:37 -->
00:20:38
That's why
00:20:39 -->
00:20:41
Allah made them in the lowest part of
00:20:41 -->
00:20:43
the hellfire, in the.
00:20:45 -->
00:20:47
They are indeed lowest in the bottom of
00:20:47 -->
00:20:48
the hellfire
00:20:50 -->
00:20:53
because they are the most dangerous ones,
00:20:56 -->
00:20:58
the. And Surat al Baqarah, which is madani
00:20:58 -->
00:20:59
Surah,
00:21:00 -->
00:21:02
dealt with the Nifa
00:21:02 -->
00:21:03
quite extensively
00:21:04 -->
00:21:07
because in Mecca, there was no Nifa. No.
00:21:07 -->
00:21:09
There was no hypocrisy in Mecca.
00:21:10 -->
00:21:12
Hypocrisy in nifa'ah
00:21:12 -->
00:21:13
appeared in Medina.
00:21:15 -->
00:21:17
In Mecca, the upper hand was for the
00:21:17 -->
00:21:18
disbelievers.
00:21:18 -->
00:21:21
The disbelievers, the Mushinix, had the upper hand.
00:21:22 -->
00:21:24
Now in Medina, it's different. The Muslim, they
00:21:25 -->
00:21:26
have the upper hand.
00:21:27 -->
00:21:29
So that's why the and
00:21:30 -->
00:21:30
hypocrisy
00:21:31 -->
00:21:32
started in Medina.
00:21:33 -->
00:21:33
Those
00:21:34 -->
00:21:36
this group, the 5th column,
00:21:37 -->
00:21:40
appeared in Medina pretending to be Muslims hiding
00:21:40 -->
00:21:41
their Islam.
00:21:41 -->
00:21:43
So the munakihs are.
00:21:44 -->
00:21:46
So for Abu Bakr under Omar and the
00:21:46 -->
00:21:49
Sahaba, they were munakihs, Allah will never be
00:21:49 -->
00:21:50
pleased with them
00:21:50 -->
00:21:51
because Allah
00:21:52 -->
00:21:55
knows. That's because they were true. Mu'mini
00:21:55 -->
00:21:56
Allah
00:21:56 -->
00:21:58
was pleased with them.
00:22:21 -->
00:22:24
He knew what was in the heart. So
00:22:24 -->
00:22:25
what was in the heart?
00:22:33 -->
00:22:34
If
00:22:34 -->
00:22:36
the what was in their heart
00:22:36 -->
00:22:38
was the, the disbelief,
00:22:39 -->
00:22:41
then how come Allah would
00:22:41 -->
00:22:42
say
00:22:42 -->
00:22:44
he said that he was pleased with them?
00:22:45 -->
00:22:47
So that is ruled out.
00:22:48 -->
00:22:49
So what remain?
00:22:50 -->
00:22:52
That their hearts were filled
00:22:53 -->
00:22:53
with imam.
00:22:55 -->
00:22:57
So that's why Allah said, I am pleased
00:22:57 -->
00:22:59
with them. I'm happy.
00:23:00 -->
00:23:00
So
00:23:04 -->
00:23:06
and because he saw because Allah
00:23:09 -->
00:23:10
constantly
00:23:10 -->
00:23:12
watches and sees your heart.
00:23:14 -->
00:23:16
That's why my dear brothers and sisters,
00:23:16 -->
00:23:19
each one of us should work hard
00:23:19 -->
00:23:21
on his or her heart.
00:23:25 -->
00:23:27
Because Allah is watching there.
00:23:35 -->
00:23:38
Allah doesn't look at your physique, your form,
00:23:38 -->
00:23:40
your shape, no. Or your complexion.
00:23:41 -->
00:23:41
No.
00:23:42 -->
00:23:44
He sees and looks at your heart and
00:23:44 -->
00:23:45
your actions.
00:23:49 -->
00:23:50
So,
00:23:51 -->
00:23:53
he saw the hearts of the Sahara,
00:23:54 -->
00:23:55
and he knew
00:23:56 -->
00:23:58
with such heart,
00:23:59 -->
00:23:59
old,
00:24:00 -->
00:24:00
and health.
00:24:11 -->
00:24:12
Because now
00:24:13 -->
00:24:14
if you read
00:24:14 -->
00:24:15
what happened,
00:24:16 -->
00:24:17
they were stopped
00:24:17 -->
00:24:19
from entering Mecca,
00:24:19 -->
00:24:22
and they were dreaming to be formed the.
00:24:22 -->
00:24:24
And now they can see the Haram.
00:24:24 -->
00:24:25
Hudavia,
00:24:25 -->
00:24:26
actually, the Hudavia,
00:24:28 -->
00:24:29
part of it is in the within
00:24:30 -->
00:24:31
the Haram, the sanctuary,
00:24:32 -->
00:24:34
the border of the Haram,
00:24:34 -->
00:24:36
and part of it is outside.
00:24:37 -->
00:24:39
So they are already there.
00:24:40 -->
00:24:40
Yes.
00:24:41 -->
00:24:41
Stop them,
00:24:42 -->
00:24:43
and that hurt them
00:24:44 -->
00:24:45
deeply.
00:24:46 -->
00:24:46
Islam
00:24:47 -->
00:24:48
consoles them,
00:24:49 -->
00:24:52
and he sent down the sakinah,
00:24:53 -->
00:24:54
this commonness,
00:24:54 -->
00:24:55
this serenity.
00:25:07 -->
00:25:10
And he rewarded them with a near victory.
00:25:14 -->
00:25:15
Our code,
00:25:18 -->
00:25:19
the
00:25:19 -->
00:25:21
signing of the
00:25:21 -->
00:25:22
peace
00:25:22 -->
00:25:25
agreement with the Bolsheviks of Polay,
00:25:25 -->
00:25:25
but
00:25:31 -->
00:25:32
that's so
00:25:33 -->
00:25:35
Naram asked the pastor, I said, this is
00:25:35 -->
00:25:37
victory, he said. Yes.
00:25:40 -->
00:25:40
Because
00:25:43 -->
00:25:43
negotiations
00:25:44 -->
00:25:45
took place.
00:25:47 -->
00:25:49
The first negotiator from came,
00:25:53 -->
00:25:54
and
00:25:55 -->
00:25:56
he was not
00:25:57 -->
00:25:58
the proper person.
00:26:01 -->
00:26:03
So Quraish sent another one,
00:26:04 -->
00:26:06
Sahil ibn Muhammad.
00:26:08 -->
00:26:09
And the moments
00:26:09 -->
00:26:09
the
00:26:10 -->
00:26:11
prophet saw him, he said,
00:26:12 -->
00:26:15
Sahil al Amragu. The situation will be eased
00:26:15 -->
00:26:17
now because his name is Sahil.
00:26:22 -->
00:26:23
And
00:26:25 -->
00:26:27
the closes of the agreement
00:26:27 -->
00:26:29
of the peace the truce
00:26:30 -->
00:26:32
that the Muslim this year
00:26:33 -->
00:26:35
should go back to Medina,
00:26:35 -->
00:26:38
and they can come next year and perform
00:26:38 -->
00:26:38
the.
00:26:39 -->
00:26:41
And that's why it's called the the
00:26:43 -->
00:26:45
they perform in the next year.
00:26:47 -->
00:26:49
Is this is a substitute
00:26:50 -->
00:26:50
for the
00:26:51 -->
00:26:52
previous one.
00:26:57 -->
00:26:59
So I will call this
00:27:00 -->
00:27:02
peace agreement with the
00:27:04 -->
00:27:04
because
00:27:06 -->
00:27:06
now
00:27:08 -->
00:27:08
there's peace.
00:27:09 -->
00:27:12
Muslims, they can go and come.
00:27:12 -->
00:27:13
The
00:27:13 -->
00:27:15
also, they can move freely.
00:27:15 -->
00:27:16
People can talk
00:27:17 -->
00:27:19
to each other and
00:27:20 -->
00:27:23
Many, many people become Muslims
00:27:23 -->
00:27:24
during that duration.
00:27:26 -->
00:27:27
Then
00:27:27 -->
00:27:29
betrayed and broke the
00:27:29 -->
00:27:31
and breached the agreement.
00:27:32 -->
00:27:32
And
00:27:33 -->
00:27:35
because of that, the mobilized
00:27:36 -->
00:27:37
the
00:27:38 -->
00:27:40
the Muslims and the troops
00:27:40 -->
00:27:41
and the
00:27:41 -->
00:27:41
armies
00:27:42 -->
00:27:42
and
00:27:43 -->
00:27:44
took Mecca.
00:27:49 -->
00:27:50
So here,
00:27:50 -->
00:27:52
in this ayah, Allah subhanahu wa ta'ala is
00:27:52 -->
00:27:54
telling us about the Sahaba
00:27:55 -->
00:27:56
that he is pleased with them.
00:27:58 -->
00:27:59
Those who gave the bayah,
00:28:00 -->
00:28:02
and Allah knew what was in their hearts.
00:28:03 -->
00:28:05
So this ayah
00:28:08 -->
00:28:09
always use it
00:28:10 -->
00:28:10
when
00:28:12 -->
00:28:12
you
00:28:14 -->
00:28:17
debate or argue with anyone who attacks the
00:28:17 -->
00:28:17
Sahara
00:28:18 -->
00:28:18
because
00:28:19 -->
00:28:21
this shuts them up. Finish.
00:28:22 -->
00:28:23
It muzzles them.
00:28:24 -->
00:28:26
They cannot say it because either
00:28:26 -->
00:28:27
they have to say
00:28:29 -->
00:28:30
Allah
00:28:30 -->
00:28:31
did not know
00:28:34 -->
00:28:36
that they will become disbelievers.
00:28:36 -->
00:28:37
Just saw this.
00:28:38 -->
00:28:39
Allah said,
00:28:40 -->
00:28:41
he's pleased with them.
00:28:44 -->
00:28:45
At that moment,
00:28:46 -->
00:28:48
he didn't know. This is what they say.
00:28:49 -->
00:28:50
They say it. Yes.
00:28:51 -->
00:28:54
They call it Al Badah Al Badah.
00:28:55 -->
00:28:55
And Badah,
00:28:56 -->
00:28:57
they're saying, it then
00:28:58 -->
00:29:01
appeared later on that to Allah,
00:29:02 -->
00:29:05
he knew later, not at that moment he
00:29:05 -->
00:29:06
was unaware.
00:29:06 -->
00:29:10
So they are saying accusing Allah that he
00:29:10 -->
00:29:11
was ignorant.
00:29:12 -->
00:29:14
And if you accuse Allah
00:29:15 -->
00:29:18
and attribute ignorance to Allah, you are not
00:29:18 -->
00:29:19
a Muslim. You are Khalafir
00:29:25 -->
00:29:27
Because Allah knows everything.
00:29:32 -->
00:29:35
Nothing is hidden from Allah's knowledge.
00:29:42 -->
00:29:43
So
00:29:44 -->
00:29:45
Allah knew
00:29:45 -->
00:29:47
that they are believers
00:29:47 -->
00:29:48
now,
00:29:48 -->
00:29:50
and they will remain
00:29:50 -->
00:29:51
believers,
00:29:51 -->
00:29:53
and they will die as believers.
00:29:56 -->
00:29:57
So that's why
00:29:57 -->
00:29:59
he was pleased with them.
00:30:02 -->
00:30:03
And if someone says
00:30:05 -->
00:30:07
not all of them Allah was pleased with
00:30:07 -->
00:30:08
them,
00:30:09 -->
00:30:10
we tell him,
00:30:11 -->
00:30:13
Allah says, Al mumineen.
00:30:14 -->
00:30:15
Al mumineen.
00:30:18 -->
00:30:20
So if you don't know Arabic, go and
00:30:20 -->
00:30:21
study Arabic.
00:30:30 -->
00:30:33
So Allah define them, and this is which
00:30:36 -->
00:30:38
means all those believers
00:30:38 -->
00:30:39
with you
00:30:40 -->
00:30:42
who are giving the. All of them. I
00:30:42 -->
00:30:44
am pleased with them.
00:30:51 -->
00:30:53
All of them. Because this al had many,
00:30:53 -->
00:30:55
many meanings in Arabic.
00:30:56 -->
00:30:57
Among these meanings,
00:30:57 -->
00:30:59
the al which denotes
00:31:00 -->
00:31:02
the of the genus, which
00:31:04 -->
00:31:05
means the entire
00:31:05 -->
00:31:06
genus.
00:31:10 -->
00:31:13
So all the believers who are with you,
00:31:13 -->
00:31:15
giving the bayah under the tree, Allah is
00:31:15 -->
00:31:16
pleased with them.
00:31:25 -->
00:31:26
Allah says,
00:31:29 -->
00:31:32
So all thousands of dead animals are prohibited.
00:31:32 -->
00:31:32
Oh,
00:31:34 -->
00:31:37
because this that's what it means.
00:31:45 -->
00:31:48
That means all the body of the woman
00:31:50 -->
00:31:52
is except her face and her hands in
00:31:52 -->
00:31:53
the salah.
00:31:58 -->
00:32:00
And if you want to exclude
00:32:00 -->
00:32:01
from this mukminin,
00:32:03 -->
00:32:05
Abu Bakr under Umar,
00:32:07 -->
00:32:09
then you have to reduce your evidence
00:32:10 -->
00:32:12
because Allah did not exclude them.
00:32:18 -->
00:32:20
As I told you, they are ignorant. They
00:32:20 -->
00:32:22
don't know what is coming off their heads.
00:32:23 -->
00:32:24
So just
00:32:25 -->
00:32:26
remember this
00:32:26 -->
00:32:29
and try to understand this. I am.
00:32:36 -->
00:32:37
Also, because Allah
00:32:43 -->
00:32:45
And he said that he's pleased with them
00:32:46 -->
00:32:47
because they were believers,
00:32:48 -->
00:32:49
not disbelievers,
00:32:50 -->
00:32:53
or some of them were disbelievers because Allah
00:32:53 -->
00:32:55
hates the. So
00:32:56 -->
00:32:58
he would not he would not say,
00:32:58 -->
00:33:00
I am pleased with them
00:33:01 -->
00:33:02
when they were disbelievers
00:33:03 -->
00:33:05
or some of them were disbelievers.
00:33:07 -->
00:33:07
It's
00:33:08 -->
00:33:08
impossible.
00:33:13 -->
00:33:13
Our citizen,
00:33:26 -->
00:33:27
In.
00:33:31 -->
00:33:32
If you disbelieve,
00:33:33 -->
00:33:35
then know that Allah is truly not in
00:33:35 -->
00:33:36
need of you,
00:33:38 -->
00:33:41
nor does he approve of disbelief from serve
00:33:41 -->
00:33:42
his servants.
00:33:44 -->
00:33:46
Allah will not accept disbelief
00:33:46 -->
00:33:47
from his servants.
00:33:49 -->
00:33:50
Allah will not be
00:33:51 -->
00:33:53
satisfied and happy
00:33:53 -->
00:33:55
that his servant
00:33:59 -->
00:34:00
commits disbelief.
00:34:05 -->
00:34:06
Allah
00:34:06 -->
00:34:07
does not
00:34:08 -->
00:34:09
approve disbelief
00:34:11 -->
00:34:12
punishment.
00:34:14 -->
00:34:15
As a matter
00:34:17 -->
00:34:17
of
00:34:20 -->
00:34:23
fact, Allah made us in embedded in us
00:34:23 -->
00:34:24
that we hate the
00:34:27 -->
00:34:27
and wickedness,
00:34:28 -->
00:34:28
rebelliousness,
00:34:29 -->
00:34:30
and sinfulness.
00:34:36 -->
00:34:37
So Allah
00:34:38 -->
00:34:41
he was from the believers in man, not.
00:34:44 -->
00:34:46
That's why he deprived the disbelievers
00:34:49 -->
00:34:50
of smelling the fragrance
00:34:52 -->
00:34:52
of
00:34:53 -->
00:34:54
the,
00:34:57 -->
00:34:59
and he prepared for them the blazing fire.
00:35:07 -->
00:35:08
The hellfire
00:35:10 -->
00:35:11
made ready
00:35:11 -->
00:35:13
to receive the disbelievers.
00:35:16 -->
00:35:17
And the
00:35:21 -->
00:35:22
Jannah, Allah prepared
00:35:37 -->
00:35:38
Disbelievers,
00:35:38 -->
00:35:39
they have fire.
00:35:45 -->
00:35:47
That's why in Sahih Muslim,
00:35:47 -->
00:35:48
the in the famous hadith
00:35:49 -->
00:35:52
of Ibrahim Alaihi Salam and his father, Aza,
00:35:54 -->
00:35:57
that Ibrahim will meet his father, Aza, in
00:35:57 -->
00:35:58
the day of the election.
00:36:02 -->
00:36:04
And Ibrahim, he
00:36:04 -->
00:36:06
prayed in the juliya
00:36:07 -->
00:36:09
to Allah not to disgrace him on the
00:36:09 -->
00:36:11
day people are resurrected.
00:36:13 -->
00:36:15
So now he met his father,
00:36:16 -->
00:36:18
Azel, and he's talking to his father.
00:36:18 -->
00:36:19
And
00:36:19 -->
00:36:23
the father of Azel is gloomy and dusty.
00:36:26 -->
00:36:28
So Ibrahim would tell his father,
00:36:29 -->
00:36:31
I invited you before my father,
00:36:32 -->
00:36:33
and he refused.
00:36:34 -->
00:36:37
And the father would say, today, I will
00:36:37 -->
00:36:37
obey you.
00:36:38 -->
00:36:41
So then Ibrahim will call upon Allah Subhanahu.
00:36:41 -->
00:36:43
He said, Alan, ask Allah
00:36:44 -->
00:36:44
for
00:36:45 -->
00:36:48
to allow him to intercede for his father.
00:36:52 -->
00:36:53
Allah will tell Ibrahim
00:36:54 -->
00:36:54
immediately.
00:36:56 -->
00:36:57
Ibrahim or Abraham.
00:37:00 -->
00:37:01
I have made
00:37:02 -->
00:37:03
the Jannah
00:37:03 -->
00:37:04
heaven, paradise
00:37:06 -->
00:37:08
or habitat for this disbelievers.
00:37:09 -->
00:37:11
And your father is a disbeliever. So
00:37:12 -->
00:37:15
but I can all know that's a dirty
00:37:15 -->
00:37:15
lake.
00:37:16 -->
00:37:17
Have a look.
00:37:17 -->
00:37:19
See what is there at your feet.
00:37:21 -->
00:37:21
Allah
00:37:22 -->
00:37:23
will transform
00:37:25 -->
00:37:26
as a into,
00:37:31 -->
00:37:31
which means
00:37:32 -->
00:37:33
male
00:37:33 -->
00:37:34
hyena.
00:37:38 -->
00:37:38
Look now.
00:37:39 -->
00:37:41
That animal is your father,
00:37:42 -->
00:37:44
and then this animal will be picked up
00:37:44 -->
00:37:45
and thrown to the hellfire.
00:37:48 -->
00:37:49
So the disbelievers
00:37:50 -->
00:37:51
are destined for *,
00:37:52 -->
00:37:53
not for Jannah,
00:37:54 -->
00:37:56
and the Lord will never be pleased with
00:37:56 -->
00:37:56
them.
00:38:07 -->
00:38:08
Never be satisfied
00:38:09 -->
00:38:10
and pleased and content,
00:38:11 -->
00:38:11
k,
00:38:12 -->
00:38:13
that his servants
00:38:16 -->
00:38:16
have this,
00:38:18 -->
00:38:19
or become disbelievers.
00:38:21 -->
00:38:24
So when he said he is pleased with
00:38:24 -->
00:38:24
the Sahara
00:38:26 -->
00:38:29
because he knew that they were true believers.
00:38:31 -->
00:38:33
I hope you are taking notes, my dear
00:38:34 -->
00:38:35
brothers and sisters.
00:38:37 -->
00:38:39
So this Allah
00:38:39 -->
00:38:40
is telling us clearly
00:38:41 -->
00:38:43
that any of doubt,
00:38:44 -->
00:38:46
that he's pleased with the Sahara
00:38:48 -->
00:38:48
because
00:38:50 -->
00:38:50
he knew
00:38:52 -->
00:38:54
the house were full of imam,
00:38:55 -->
00:38:57
and that they will remain steadfast on the
00:38:57 -->
00:38:59
imam until they meet him.
00:39:04 -->
00:39:07
So this is the status of the Sahaba.
00:39:09 -->
00:39:10
Red line.
00:39:15 -->
00:39:17
And we have to teach this to our
00:39:17 -->
00:39:17
children
00:39:21 -->
00:39:22
and read to them,
00:39:23 -->
00:39:24
to your children,
00:39:25 -->
00:39:27
the stories of the Sahaba.
00:39:29 -->
00:39:30
There are many books talks about
00:39:31 -->
00:39:34
Hayat al Sahaba, the life of the companions.
00:39:36 -->
00:39:39
In Arabic, in English, and also do it
00:39:39 -->
00:39:39
many times.
00:39:41 -->
00:39:42
Get a copy
00:39:46 -->
00:39:46
and read.
00:39:47 -->
00:39:48
Get your family together
00:39:51 -->
00:39:52
and
00:39:53 -->
00:39:53
whether
00:39:54 -->
00:39:55
on a daily basis,
00:39:59 -->
00:39:59
you read
00:40:00 -->
00:40:01
the of the Sahaba.
00:40:03 -->
00:40:04
Children, they grow up
00:40:05 -->
00:40:06
learning the Sahara,
00:40:07 -->
00:40:07
emulating
00:40:08 -->
00:40:10
their them, taking them as their role models.
00:40:15 -->
00:40:16
2 books
00:40:16 -->
00:40:17
you should
00:40:17 -->
00:40:19
keep reading to your family. And
00:40:22 -->
00:40:23
Hayat Sahaba.
00:40:27 -->
00:40:28
With these two books,
00:40:29 -->
00:40:30
I'll
00:40:31 -->
00:40:31
I'll
00:40:32 -->
00:40:34
have you know, I'm not aware
00:40:35 -->
00:40:36
of. These are the
00:40:37 -->
00:40:38
the gardens of
00:40:39 -->
00:40:40
the pious and the righteous.
00:40:41 -->
00:40:44
All the, they soften the heart soften the
00:40:44 -->
00:40:44
heart.
00:40:46 -->
00:40:47
And then you read
00:40:49 -->
00:40:50
the application.
00:40:51 -->
00:40:52
How the Sahaba
00:40:53 -->
00:40:56
applied all this Hadith in their life, and
00:40:56 -->
00:40:58
you can see life examples
00:40:59 -->
00:40:59
there.
00:41:01 -->
00:41:04
So you try, you start to imitate them
00:41:04 -->
00:41:04
and
00:41:05 -->
00:41:05
emulate
00:41:07 -->
00:41:08
them and follow their footsteps.
00:41:12 -->
00:41:13
This was will,
00:41:14 -->
00:41:17
by the grace of Allah and Allah's will,
00:41:18 -->
00:41:19
will prevent your
00:41:19 -->
00:41:21
children from becoming
00:41:22 -->
00:41:24
gays and homo homosexuals and lesbians.
00:41:26 -->
00:41:27
If you bring them
00:41:28 -->
00:41:29
and give them the Islamic
00:41:30 -->
00:41:30
education
00:41:31 -->
00:41:32
and the Islamic upbringing.
00:41:35 -->
00:41:36
So you
00:41:37 -->
00:41:37
you increase
00:41:38 -->
00:41:40
the iman immunity.
00:41:42 -->
00:41:43
K?
00:41:45 -->
00:41:46
They are immune.
00:41:47 -->
00:41:49
The system is highly immune.
00:41:50 -->
00:41:53
Their immunity is very high against the and.
00:41:57 -->
00:41:59
But if our children, they don't know anything
00:42:01 -->
00:42:02
about the seerah of the prophet
00:42:03 -->
00:42:04
and his companions,
00:42:07 -->
00:42:10
and they know only about the the
00:42:11 -->
00:42:14
actors and actresses and football players and
00:42:18 -->
00:42:18
celebrities.
00:42:20 -->
00:42:21
What they expect?
00:42:23 -->
00:42:26
So I hope that you these words will
00:42:26 -->
00:42:27
fall
00:42:28 -->
00:42:31
on attentive ears, not deaf ears.
00:43:12 -->
00:43:12
Muslim.
00:43:15 -->
00:43:16
They mean
00:43:17 -->
00:43:18
it.
00:43:19 -->
00:43:20
Abu hurrahijah
00:43:21 -->
00:43:23
Abu Abu hurrahman Abu Bakr,
00:43:24 -->
00:43:24
the prophet
00:43:25 -->
00:43:25
said,
00:43:26 -->
00:43:27
do not
00:43:28 -->
00:43:28
revile
00:43:30 -->
00:43:31
do not
00:43:31 -->
00:43:32
revile, insult
00:43:35 -->
00:43:36
my companions.
00:43:38 -->
00:43:39
Do not
00:43:39 -->
00:43:39
revile
00:43:40 -->
00:43:41
my companions.
00:43:42 -->
00:43:43
By him
00:43:44 -->
00:43:46
in whose hand is my life,
00:43:47 -->
00:43:50
if one amongst you would have spent as
00:43:50 -->
00:43:52
much gold as 400,
00:43:53 -->
00:43:56
it would not amount to as much as
00:43:56 -->
00:43:56
one
00:44:00 -->
00:44:00
handful
00:44:01 -->
00:44:03
or half of it
00:44:03 -->
00:44:04
of the companions.
00:44:08 -->
00:44:08
Subhanallah.
00:44:11 -->
00:44:12
Just let us reflect on this.
00:44:14 -->
00:44:15
You spend
00:44:16 -->
00:44:20
colossal amount of gold equal to the size
00:44:20 -->
00:44:22
of the amount of ahad that will not
00:44:22 -->
00:44:24
amount to as much as
00:44:34 -->
00:44:34
half. Mud,
00:44:35 -->
00:44:36
handful or halibut?
00:44:38 -->
00:44:39
A companion
00:44:40 -->
00:44:40
gives
00:44:41 -->
00:44:43
handful of grains or half of it.
00:44:45 -->
00:44:47
The reward will be not the same.
00:44:48 -->
00:44:51
You gave this amount of gold, it will
00:44:51 -->
00:44:52
not come near
00:44:53 -->
00:44:55
to a handful of grains or half of
00:44:55 -->
00:44:56
it,
00:44:57 -->
00:44:59
as Sahabi gains for the sake of Allah.
00:45:00 -->
00:45:02
This shows their status
00:45:06 -->
00:45:07
because Allah
00:45:08 -->
00:45:09
honored them
00:45:10 -->
00:45:13
because they are the ones who showed them
00:45:14 -->
00:45:15
the task,
00:45:15 -->
00:45:16
the responsibility.
00:45:17 -->
00:45:18
They are the ones
00:45:19 -->
00:45:20
who went through the persecutions.
00:45:21 -->
00:45:23
They are the ones who suffered
00:45:25 -->
00:45:27
for the sake of Allah.
00:45:32 -->
00:45:33
Then talk
00:45:34 -->
00:45:36
Subhanallah, who can
00:45:36 -->
00:45:38
imagine that you will be
00:45:38 -->
00:45:38
closer?
00:45:40 -->
00:45:41
Okay?
00:45:41 -->
00:45:43
Or his reward will be closer to the
00:45:43 -->
00:45:44
reward of Bilal.
00:45:45 -->
00:45:46
Come
00:45:47 -->
00:45:47
on.
00:45:49 -->
00:45:49
Bilal
00:45:50 -->
00:45:51
What's happened to him?
00:45:53 -->
00:45:53
Or Suhayid
00:45:55 -->
00:45:56
or Sumayya
00:45:57 -->
00:45:58
or
00:45:59 -->
00:45:59
Yasir.
00:46:01 -->
00:46:01
They
00:46:03 -->
00:46:03
suffered.
00:46:06 -->
00:46:08
They lost their lives
00:46:09 -->
00:46:10
for this gene,
00:46:13 -->
00:46:14
for you and me.
00:46:19 -->
00:46:21
And they took that gene to us.
00:46:29 -->
00:46:31
That's what the prophet was saying.
00:46:32 -->
00:46:33
Don't ever
00:46:33 -->
00:46:34
dare
00:46:36 -->
00:46:37
to attack my companions.
00:46:40 -->
00:46:42
For their status
00:46:43 -->
00:46:45
is so lofty, so high.
00:46:47 -->
00:46:48
That is why
00:46:49 -->
00:46:50
this was a deadline.
00:46:51 -->
00:46:52
You should never be crushed.
00:46:53 -->
00:46:53
That is.
00:46:55 -->
00:46:56
Do not
00:46:56 -->
00:46:59
accuse them. Do not insult them. Do not
00:46:59 -->
00:47:00
revile them.
00:47:00 -->
00:47:02
Do not belittle them.
00:47:05 -->
00:47:05
That's
00:47:08 -->
00:47:09
a That's
00:47:09 -->
00:47:10
a
00:47:19 -->
00:47:20
It's.
00:47:22 -->
00:47:23
They are
00:47:23 -->
00:47:24
the ones who
00:47:25 -->
00:47:27
saw the prophet with their own eyes
00:47:29 -->
00:47:30
and believed in
00:47:33 -->
00:47:34
it. That is an honor.
00:47:43 -->
00:47:45
If you read their stories, they're suffering.
00:47:51 -->
00:47:53
And what they went through, it's unbelievable.
00:47:58 -->
00:47:58
They experience
00:48:00 -->
00:48:01
hunger, salvation.
00:48:10 -->
00:48:11
They ate
00:48:12 -->
00:48:15
they ate the they ate the
00:48:16 -->
00:48:17
skins of the dead animals
00:48:18 -->
00:48:19
out of hunger
00:48:22 -->
00:48:23
out of hunger.
00:48:25 -->
00:48:25
Abu Hurayl
00:48:26 -->
00:48:27
said,
00:48:28 -->
00:48:29
I was
00:48:29 -->
00:48:31
fall many times
00:48:32 -->
00:48:32
in the masjid
00:48:36 -->
00:48:37
because of hunger,
00:48:39 -->
00:48:41
and people think that I was possessed.
00:48:45 -->
00:48:46
I had fits.
00:48:48 -->
00:48:49
It was hunger.
00:48:55 -->
00:48:57
The suffering of the Sahaba
00:48:57 -->
00:48:58
for the sake of Allah.
00:49:03 -->
00:49:05
Because Allah was preparing them,
00:49:06 -->
00:49:06
the
00:49:07 -->
00:49:08
Sahaba, preparing them
00:49:09 -->
00:49:10
for this
00:49:10 -->
00:49:12
most difficult task.
00:49:13 -->
00:49:14
Take
00:49:14 -->
00:49:15
the message of Islam
00:49:17 -->
00:49:18
to every corner in the globe.
00:49:25 -->
00:49:26
So when the prophet
00:49:26 -->
00:49:29
told them on the day of Arafa,
00:49:32 -->
00:49:33
those who are present
00:49:34 -->
00:49:36
to take the message to those who are
00:49:36 -->
00:49:36
absent.
00:49:37 -->
00:49:39
They knew that message very well,
00:49:40 -->
00:49:42
and they took this light,
00:49:42 -->
00:49:44
this message of Islam.
00:49:45 -->
00:49:47
And that's why you and I today were
00:49:47 -->
00:49:49
are Muslims because of their efforts.
00:49:52 -->
00:49:54
Allah made them the cause
00:49:56 -->
00:49:58
to bring us out of the darkness
00:49:58 -->
00:49:59
into Islam.
00:50:03 -->
00:50:04
Today, the Ummah, Muslim
00:50:05 -->
00:50:06
Ummah, almost 1,000,000,000
00:50:07 -->
00:50:08
and half because of the
00:50:09 -->
00:50:09
after
00:50:11 -->
00:50:11
the
00:50:12 -->
00:50:14
will of Allah and by the grace of
00:50:14 -->
00:50:15
Allah, the efforts of the Sahara.
00:50:16 -->
00:50:17
Then
00:50:17 -->
00:50:18
you revive them.
00:50:19 -->
00:50:21
You dare to talk about the Sahara.
00:50:25 -->
00:50:27
So that's why here the prophet says, that
00:50:27 -->
00:50:27
the
00:50:29 -->
00:50:31
That this should wash out.
00:50:32 -->
00:50:33
Then he
00:50:34 -->
00:50:35
swore by Allah.
00:50:36 -->
00:50:38
But what is the name of the?
00:50:39 -->
00:50:40
This is to emphasize
00:50:41 -->
00:50:41
the importance.
00:50:42 -->
00:50:43
Of
00:50:47 -->
00:50:48
the status of the Sahara
00:50:49 -->
00:50:50
and the degree
00:50:55 -->
00:50:56
of the of
00:50:56 -->
00:50:57
the Sahaba.
00:51:03 -->
00:51:03
By him,
00:51:05 -->
00:51:07
in whose hand is my soul?
00:51:16 -->
00:51:17
No one, of course,
00:51:19 -->
00:51:21
can have gold in the size of the
00:51:21 -->
00:51:22
Mount of
00:51:23 -->
00:51:24
It is hypothetical.
00:51:25 -->
00:51:28
But even if we assume that you have
00:51:29 -->
00:51:30
this amount of gold
00:51:31 -->
00:51:33
in the side of the mount of iron,
00:51:33 -->
00:51:34
and you
00:51:35 -->
00:51:36
gave it out
00:51:36 -->
00:51:37
for the sake of
00:51:38 -->
00:51:39
Allah.
00:51:40 -->
00:51:40
All
00:51:41 -->
00:51:42
that?
00:51:43 -->
00:51:43
You
00:51:46 -->
00:51:47
the reward of this
00:51:49 -->
00:51:52
colossal amount, this gold of amount of gold
00:51:54 -->
00:51:57
cannot come near to the reward
00:51:57 -->
00:52:00
of the companion who gave
00:52:00 -->
00:52:02
handful of grains or half of it.
00:52:04 -->
00:52:04
Halved
00:52:07 -->
00:52:10
it. Something glitter from the Sahara
00:52:10 -->
00:52:11
because Allah
00:52:12 -->
00:52:14
loves he loved them. He multiplied
00:52:14 -->
00:52:15
it for them.
00:52:27 -->
00:52:28
So
00:52:28 -->
00:52:29
our deeds cannot
00:52:30 -->
00:52:32
match theirs, and we cannot,
00:52:35 -->
00:52:36
reach their status.
00:52:43 -->
00:52:44
So that's why
00:52:49 -->
00:52:49
when
00:52:50 -->
00:52:52
the companion asked the
00:52:53 -->
00:52:54
or prophets of Allah,
00:52:55 -->
00:52:57
A person loves people,
00:52:58 -->
00:53:00
but his deeds
00:53:03 -->
00:53:04
are less than
00:53:04 -->
00:53:05
theirs.
00:53:07 -->
00:53:09
His deeds do not
00:53:09 -->
00:53:12
entitle him or make him eligible
00:53:13 -->
00:53:14
to be with them.
00:53:15 -->
00:53:17
They're ahead of him.
00:53:18 -->
00:53:19
What to do?
00:53:20 -->
00:53:22
And he loves them, and he wants to
00:53:22 -->
00:53:23
be with them.
00:53:25 -->
00:53:27
But he is not qualified.
00:53:29 -->
00:53:31
You know what the prophet said?
00:53:38 -->
00:53:40
A person will be with
00:53:40 -->
00:53:42
whomever he loves.
00:53:43 -->
00:53:44
Oh,
00:53:44 -->
00:53:46
you cannot imagine
00:53:46 -->
00:53:48
the happiness of the Sahara.
00:53:50 -->
00:53:52
So how about they joyous when they heard
00:53:52 -->
00:53:52
that?
00:53:54 -->
00:53:57
And then the writer say, and I love
00:53:57 -->
00:53:58
Abu Bakr under our mouth.
00:54:01 -->
00:54:04
So you will be with whomever you love.
00:54:05 -->
00:54:06
So you love the Sahaba?
00:54:07 -->
00:54:08
You will be with them.
00:54:13 -->
00:54:14
Learn this year.
00:54:15 -->
00:54:16
Learn the lie.
00:54:18 -->
00:54:19
Follow the footsteps.
00:54:21 -->
00:54:23
Defend them. You will be with them,
00:54:24 -->
00:54:26
and by the grace of Allah.
00:54:28 -->
00:54:29
Sheikh
00:54:35 -->
00:54:36
This this
00:54:40 -->
00:54:41
who spends his life
00:54:42 -->
00:54:43
defending the Sahaba,
00:54:45 -->
00:54:45
as refuting
00:54:48 -->
00:54:49
this deviant
00:54:50 -->
00:54:50
category
00:54:51 -->
00:54:52
who
00:54:52 -->
00:54:53
attacked the Sahaba.
00:54:56 -->
00:54:57
Read his books.
00:54:59 -->
00:55:00
They are there
00:55:01 -->
00:55:02
in the net.
00:55:05 -->
00:55:07
I don't know if they are available
00:55:08 -->
00:55:10
and translated, but in Arabic, they are there.
00:55:11 -->
00:55:11
Search
00:55:12 -->
00:55:15
the books of Hashanah Elaha Huwahir,
00:55:15 -->
00:55:17
download them, and read.
00:55:19 -->
00:55:22
So he spent his lifetime defending the Sahaba
00:55:22 -->
00:55:23
and
00:55:25 -->
00:55:26
exposing
00:55:28 -->
00:55:30
the ignorance of those who attacked them.
00:55:32 -->
00:55:32
Finally,
00:55:33 -->
00:55:34
they could not
00:55:36 -->
00:55:36
withstand
00:55:40 -->
00:55:41
his
00:55:41 -->
00:55:43
criticism and critique
00:55:44 -->
00:55:46
and exposing them.
00:55:47 -->
00:55:48
So they decided
00:55:49 -->
00:55:51
to assassinate him in Pakistan.
00:55:52 -->
00:55:53
He was Pakistani.
00:55:57 -->
00:55:59
And he was talking about the Sahara
00:56:00 -->
00:56:01
and defending them.
00:56:10 -->
00:56:12
I heard one of his lectures,
00:56:13 -->
00:56:14
of course, in cassettes,
00:56:15 -->
00:56:17
tapes on this day of the cassettes.
00:56:19 -->
00:56:20
And he was defending
00:56:21 -->
00:56:22
our mother, Aisha of the law. And and
00:56:22 -->
00:56:24
he was crying crying.
00:56:28 -->
00:56:29
So
00:56:31 -->
00:56:31
he was
00:56:32 -->
00:56:33
giving the talk,
00:56:34 -->
00:56:35
so they send a child
00:56:37 -->
00:56:38
with bouquet of flower,
00:56:39 -->
00:56:42
and there was a bomb, time bomb inside,
00:56:43 -->
00:56:44
and it exploded.
00:56:47 -->
00:56:48
He was in Pakistan.
00:56:50 -->
00:56:52
He didn't die on the spot,
00:56:53 -->
00:56:54
so he was taken
00:56:55 -->
00:56:55
to
00:56:56 -->
00:56:57
Saudi Arabia
00:56:57 -->
00:56:58
to be treated.
00:57:04 -->
00:57:06
Because he was the student of Sheikh bin
00:57:06 -->
00:57:06
Ba'at,
00:57:10 -->
00:57:11
And he died
00:57:12 -->
00:57:13
and guess what?
00:57:13 -->
00:57:15
And he was buried in Baqiyyah
00:57:16 -->
00:57:17
with the Sahaba,
00:57:21 -->
00:57:24
So he was defending the Sahaba throughout his
00:57:24 -->
00:57:24
lifetime.
00:57:30 -->
00:57:31
He was
00:57:32 -->
00:57:33
injured
00:57:35 -->
00:57:35
in Pakistan,
00:57:38 -->
00:57:39
died. Syria
00:57:41 -->
00:57:42
buried in Medina
00:57:42 -->
00:57:43
in the with
00:57:44 -->
00:57:44
the Sahara.
00:57:46 -->
00:57:48
So if you love the Sahara, you will
00:57:48 -->
00:57:49
be with them.
00:57:51 -->
00:57:52
You will be with
00:57:56 -->
00:57:57
them. You will be with.
00:58:06 -->
00:58:06
May Allah
00:58:08 -->
00:58:10
raise us in the
00:58:10 -->
00:58:12
in the company of Musahela
00:58:12 -->
00:58:15
and in the company of our prophet Muhammad.
00:58:23 -->
00:58:24
But this needs
00:58:25 -->
00:58:26
to love.
00:58:27 -->
00:58:28
Love which is
00:58:29 -->
00:58:29
manifested
00:58:30 -->
00:58:31
in actions.
00:58:32 -->
00:58:33
You follow the footsteps.
00:58:37 -->
00:58:39
You sacrifice like they sacrificed.
00:58:43 -->
00:58:43
Of
00:58:53 -->
00:58:54
the allahu anhu.
00:58:58 -->
00:59:00
This is Abdullah ibn
00:59:00 -->
00:59:01
Saud.
00:59:01 -->
00:59:04
Abu Jahl and Makkahi slapped him on his
00:59:04 -->
00:59:05
ear.
00:59:18 -->
00:59:19
And he is the one
00:59:23 -->
00:59:26
who cut the throat of Abu Jahan.
00:59:36 -->
00:59:37
Do you know Abu Jahal
00:59:39 -->
00:59:40
and the bachelor of Badr?
00:59:45 -->
00:59:48
2 of the young Sahaba.
00:59:49 -->
00:59:51
Young men, children, actually.
00:59:53 -->
00:59:55
What the Sahabi said, I looked to my
00:59:55 -->
00:59:57
right, I saw Muad.
00:59:57 -->
00:59:58
To the left, Muad.
01:00:01 -->
01:00:02
Actually,
01:00:02 -->
01:00:04
he said, the one on my right,
01:00:07 -->
01:00:10
he pulled my garment or knocked me. So
01:00:10 -->
01:00:12
I looked at him and said, uncle,
01:00:12 -->
01:00:14
where is Abu Yahl? Uncle,
01:00:15 -->
01:00:15
see
01:00:15 -->
01:00:16
see
01:00:17 -->
01:00:18
the youth of the Sahaba
01:00:22 -->
01:00:24
because that's how the Sahabi
01:00:24 -->
01:00:25
yeah.
01:00:25 -->
01:00:26
Both of the children.
01:00:28 -->
01:00:28
Uncle,
01:00:29 -->
01:00:30
where is the enemy of Allah?
01:00:33 -->
01:00:34
What do you want to do with him?
01:00:34 -->
01:00:36
Son, say,
01:00:37 -->
01:00:38
just show me.
01:00:39 -->
01:00:41
I will never leave him
01:00:41 -->
01:00:43
until I kill him.
01:00:44 -->
01:00:46
Then the other one on the left said,
01:00:46 -->
01:00:49
uncle, show me the enemy of Allah.
01:00:50 -->
01:00:52
Then what I want to do to him?
01:00:53 -->
01:00:54
He said like his father.
01:00:55 -->
01:00:56
And then Abu Jahal
01:00:58 -->
01:00:58
appeared.
01:00:59 -->
01:01:00
So so I can't
01:01:02 -->
01:01:04
check. I he told them, that is the
01:01:04 -->
01:01:05
guy.
01:01:05 -->
01:01:07
He said they flew.
01:01:07 -->
01:01:10
They're lying so quick. Let's go.
01:01:12 -->
01:01:14
With their shots, and both of them,
01:01:16 -->
01:01:18
stabbed him, and he fell.
01:01:19 -->
01:01:19
And he
01:01:26 -->
01:01:28
fell. The of this.
01:01:32 -->
01:01:34
Then Ibn Musarout came
01:01:35 -->
01:01:36
to finish him,
01:01:37 -->
01:01:40
and he sat on the chest of Abu
01:01:40 -->
01:01:40
Jahl.
01:01:43 -->
01:01:45
And the Abuja has said,
01:01:54 -->
01:01:56
He's saying, you mount you
01:01:56 -->
01:01:57
mounted
01:01:57 -->
01:01:58
a high
01:01:59 -->
01:02:00
place, oh shepherd of the chief.
01:02:01 -->
01:02:05
See, until he was dying, and he is
01:02:05 -->
01:02:06
insulting Abu
01:02:07 -->
01:02:10
Say, you mounted a high place.
01:02:12 -->
01:02:14
You climbed the high place by sitting on
01:02:14 -->
01:02:15
my chest
01:02:16 -->
01:02:18
or chef shepherd of the chief.
01:02:20 -->
01:02:21
I live in a mist road,
01:02:21 -->
01:02:23
cut his throat.
01:02:27 -->
01:02:28
That is a bit.
01:02:30 -->
01:02:30
The
01:02:33 -->
01:02:35
faqih, the scholar
01:02:35 -->
01:02:36
of the
01:02:36 -->
01:02:37
And
01:02:37 -->
01:02:38
then
01:02:41 -->
01:02:43
the. One day, the was
01:02:44 -->
01:02:45
climbing the,
01:02:45 -->
01:02:47
date palm tree,
01:02:47 -->
01:02:49
and this wind blew.
01:02:49 -->
01:02:50
He was thin,
01:02:51 -->
01:02:55
and his shins are so weak, his legs.
01:02:55 -->
01:02:56
Sahaba laughed.
01:02:57 -->
01:02:58
Sahaba
01:02:58 -->
01:02:59
laughed, and the prophet
01:03:00 -->
01:03:02
said, why did he did he laugh? Because
01:03:02 -->
01:03:05
of the thinness of his legs. By Allah,
01:03:05 -->
01:03:07
they are heavier
01:03:10 -->
01:03:11
on the scale
01:03:11 -->
01:03:13
than the mount of Uhud.
01:03:13 -->
01:03:14
This is
01:03:18 -->
01:03:18
show of
01:03:20 -->
01:03:21
the Allahu
01:03:21 -->
01:03:22
Anhu.
01:03:41 -->
01:03:42
Every
01:03:43 -->
01:03:44
the said
01:03:49 -->
01:03:49
the said
01:03:50 -->
01:03:50
said,
01:03:51 -->
01:03:53
the best of men
01:03:53 -->
01:03:54
are my generation,
01:03:56 -->
01:03:58
then those who come next to them,
01:03:59 -->
01:04:01
then those who come next to them. These
01:04:01 -->
01:04:03
are the best generations
01:04:04 -->
01:04:06
among the Muslim, the 3 generations.
01:04:07 -->
01:04:07
Companions,
01:04:11 -->
01:04:13
Students of the
01:04:13 -->
01:04:14
prophet
01:04:15 -->
01:04:17
students of the students of the prophet,
01:04:17 -->
01:04:19
the students of the students
01:04:19 -->
01:04:20
of
01:04:20 -->
01:04:21
the
01:04:21 -->
01:04:22
students of the
01:04:25 -->
01:04:26
They're the best.
01:04:26 -->
01:04:29
The best of them are my generation than
01:04:29 -->
01:04:32
those who come next to them than those
01:04:32 -->
01:04:35
who come next to them. Afterwards, people will
01:04:35 -->
01:04:37
come who will give testimony
01:04:39 -->
01:04:40
before swearing an oath
01:04:41 -->
01:04:43
and swear an oath before giving testimony.
01:04:44 -->
01:04:44
This is,
01:04:47 -->
01:04:48
agreed upon.
01:04:51 -->
01:04:52
The highest
01:04:53 -->
01:04:54
level of authenticity.
01:04:56 -->
01:04:58
So the best of the Muslim
01:04:59 -->
01:05:00
are the 3 generations.
01:05:01 -->
01:05:02
And
01:05:07 -->
01:05:09
then those who follow their footsteps.
01:05:12 -->
01:05:14
And Allah, as the will tell,
01:05:14 -->
01:05:15
the prophet
01:05:15 -->
01:05:16
here, they're saying,
01:05:16 -->
01:05:17
they they are the best.
01:05:18 -->
01:05:21
They're the best in understanding the deen. They
01:05:21 -->
01:05:24
are the best in attitude and behavior. They're
01:05:24 -->
01:05:25
the best in everything.
01:05:26 -->
01:05:27
They're the
01:05:27 -->
01:05:28
best.
01:05:28 -->
01:05:29
May
01:05:30 -->
01:05:32
Allah make us follow those who are the
01:05:32 -->
01:05:33
best.
01:05:36 -->
01:05:37
And may Allah
01:05:38 -->
01:05:39
reward them immensely
01:05:41 -->
01:05:42
for
01:05:43 -->
01:05:44
all their efforts
01:05:46 -->
01:05:47
that they did for the sake
01:05:47 -->
01:05:48
of Allah.
01:05:52 -->
01:05:54
Place us in their company.
01:05:58 -->
01:05:59
May Allah
01:06:00 -->
01:06:02
keep us to remain steadfast
01:06:02 -->
01:06:04
in this beautiful team.
01:06:04 -->
01:06:05
Till we meet
01:06:06 -->
01:06:08
Allah and find him pleased with all of
01:06:08 -->
01:06:08
us.
01:06:10 -->
01:06:10
May Allah
01:06:11 -->
01:06:14
forgive us the false mistakes and ignorance.
01:06:15 -->
01:06:16
May Allah
01:06:18 -->
01:06:19
unite.
01:06:20 -->
01:06:21
May Allah unite.
01:06:23 -->
01:06:23
May Allah
01:06:25 -->
01:06:28
reward you immensely, my dear brothers and sisters,
01:06:28 -->
01:06:29
for your patience and offenders,
01:06:30 -->
01:06:32
and may Allah elevate your status.
01:06:32 -->
01:06:33
This life and.
01:06:47 -->
01:06:49
Brothers and sisters, we will now start the
01:06:49 -->
01:06:51
question and answers time.
01:06:51 -->
01:06:53
Please send in your questions first if you
01:06:53 -->
01:06:54
like them to be addressed.
01:06:55 -->
01:06:56
We have received some
01:06:57 -->
01:06:59
questions already in a written form. You can
01:06:59 -->
01:07:01
always ask verbally as well,
01:07:03 -->
01:07:06
to ask your questions directly on the mic.
01:07:06 -->
01:07:08
Just simply raise your hand.
01:07:08 -->
01:07:10
We'll start with the
01:07:11 -->
01:07:13
some of the written questions received already,
01:07:16 -->
01:07:17
Okay.
01:07:19 -->
01:07:20
The first question.
01:07:23 -->
01:07:25
Is placing intermediaries
01:07:25 -->
01:07:29
between oneself and Allah only limited to making
01:07:29 -->
01:07:30
dua to other than Allah?
01:07:33 -->
01:07:35
Would you mind repeating the question?
01:07:40 -->
01:07:40
Is placing
01:07:41 -->
01:07:41
intermediaries
01:07:42 -->
01:07:44
between oneself and Allah
01:07:45 -->
01:07:48
only limited to making dua to other than
01:07:48 -->
01:07:49
Allah?
01:07:52 -->
01:07:53
Setting up intermediaries
01:07:54 -->
01:07:56
between you and Allah is one of the
01:07:56 -->
01:07:57
nullifiers of al Islam
01:07:59 -->
01:08:00
nullifiers
01:08:00 -->
01:08:01
of al Islam.
01:08:03 -->
01:08:05
Because in Islam, the relationship
01:08:05 -->
01:08:06
between
01:08:06 -->
01:08:07
the
01:08:07 -->
01:08:08
the
01:08:10 -->
01:08:11
creator
01:08:11 -->
01:08:14
and his creation is direct relationship.
01:08:15 -->
01:08:16
No one between you and Allah.
01:08:18 -->
01:08:19
No one.
01:08:21 -->
01:08:22
You don't need anyone
01:08:23 -->
01:08:24
between you and the law.
01:08:33 -->
01:08:33
Yes.
01:08:35 -->
01:08:37
Oh, Mohammed, they ask you regarding
01:08:38 -->
01:08:41
the crescents, the moons, phases of the moon.
01:08:42 -->
01:08:42
All
01:08:43 -->
01:08:44
these
01:08:44 -->
01:08:45
are signs
01:08:47 -->
01:08:50
for knowing the prayers and the seasons and
01:08:50 -->
01:08:51
the
01:08:52 -->
01:08:52
heart.
01:08:56 -->
01:08:59
It's Alunakan Al Mahind. They ask you regarding
01:08:59 -->
01:08:59
men'sestimating
01:09:01 -->
01:09:01
woman.
01:09:08 -->
01:09:10
Say it is a place of harm,
01:09:11 -->
01:09:12
place of hurt
01:09:12 -->
01:09:14
to avoid women
01:09:14 -->
01:09:16
when they are in their messes.
01:09:17 -->
01:09:19
But when it came to
01:09:21 -->
01:09:22
regarding himself,
01:09:23 -->
01:09:24
Allah said,
01:09:29 -->
01:09:30
Okay? When my servants
01:09:30 -->
01:09:32
ask you regarding me,
01:09:37 -->
01:09:40
So when my servants ask you, oh, prophet,
01:09:40 -->
01:09:42
regarding me,
01:09:42 -->
01:09:43
there's no
01:09:45 -->
01:09:45
immediately.
01:09:47 -->
01:09:49
I am very near and close to
01:09:50 -->
01:09:51
them.
01:09:53 -->
01:09:55
Okay. I respond to the supplication of the
01:09:55 -->
01:09:56
subject.
01:09:58 -->
01:10:01
So there's no intermediary between you and the.
01:10:03 -->
01:10:04
This is the beauty of Islam
01:10:06 -->
01:10:09
because setting up intermediaries is
01:10:10 -->
01:10:11
is paganism,
01:10:13 -->
01:10:13
idolatry,
01:10:15 -->
01:10:16
because that is
01:10:17 -->
01:10:20
what the Mushriks, the Arabs used to do.
01:10:29 -->
01:10:31
So those who have taken
01:10:32 -->
01:10:33
as
01:10:37 -->
01:10:37
intermediaries,
01:10:39 -->
01:10:42
because Alata was a a righteous person.
01:10:44 -->
01:10:45
They were righteous people,
01:10:47 -->
01:10:48
but they have taken them as intermediaries.
01:10:52 -->
01:10:55
And then they erected for them idols, images,
01:10:58 -->
01:10:58
statues.
01:11:00 -->
01:11:00
They say,
01:11:06 -->
01:11:08
The reason that we worship them,
01:11:09 -->
01:11:11
that means calling them, that's the meaning of
01:11:11 -->
01:11:12
the worship in this context.
01:11:13 -->
01:11:15
The reason we call them, that they draw
01:11:15 -->
01:11:17
us close to Allah,
01:11:18 -->
01:11:20
to draw us near to Allah
01:11:23 -->
01:11:24
They know
01:11:25 -->
01:11:26
that these idols,
01:11:27 -->
01:11:30
k, they are just means of communicating
01:11:31 -->
01:11:33
the duas to Allah.
01:11:34 -->
01:11:36
But they know the one who will answer
01:11:36 -->
01:11:36
is Allah.
01:11:40 -->
01:11:42
That's why the prophet, he asked one of
01:11:42 -->
01:11:44
the Mushriks one day, how many
01:11:46 -->
01:11:47
days is do you worship?
01:11:48 -->
01:11:49
I think he said 7.
01:11:50 -->
01:11:52
1 in heaven and 6 on earth.
01:11:52 -->
01:11:54
So which one you re
01:11:54 -->
01:11:55
rely upon
01:11:56 -->
01:11:57
when you are in need? He said the
01:11:57 -->
01:12:00
one who's in heaven. So the prophet told
01:12:00 -->
01:12:00
him, leave
01:12:01 -->
01:12:02
all the those
01:12:02 -->
01:12:04
that they are on earth and worship the
01:12:04 -->
01:12:05
one who was in heaven.
01:12:07 -->
01:12:10
You know that also in the of
01:12:10 -->
01:12:11
Abin Hisham
01:12:12 -->
01:12:12
and others
01:12:14 -->
01:12:16
that the well of Zamzom
01:12:17 -->
01:12:18
was buried,
01:12:21 -->
01:12:24
and people lost its location.
01:12:25 -->
01:12:26
And they didn't know
01:12:30 -->
01:12:31
the exact place.
01:12:32 -->
01:12:33
So Abdul Mustaqir,
01:12:34 -->
01:12:36
he saw in the dream
01:12:39 -->
01:12:40
that
01:12:40 -->
01:12:43
someone is telling him, go and
01:12:43 -->
01:12:44
dig out and,
01:12:45 -->
01:12:47
the and bring the judge out from the
01:12:47 -->
01:12:48
well of Zamzar
01:12:49 -->
01:12:50
and showed him the place,
01:12:52 -->
01:12:53
and he did.
01:12:59 -->
01:13:01
And he said, Abdul Musqarem,
01:13:05 -->
01:13:07
if I get this number of children,
01:13:08 -->
01:13:09
I will say
01:13:10 -->
01:13:12
to one of them as a sacrifice
01:13:12 -->
01:13:13
to thank Allah.
01:13:25 -->
01:13:27
Now he has to fulfill
01:13:28 -->
01:13:29
his
01:13:30 -->
01:13:30
vow.
01:13:34 -->
01:13:36
So according to
01:13:40 -->
01:13:42
to their belief on their system,
01:13:43 -->
01:13:45
they have to draw arrows,
01:13:46 -->
01:13:47
like casting lots.
01:13:49 -->
01:13:49
K?
01:13:50 -->
01:13:53
So they would make many arrows, and they
01:13:53 -->
01:13:55
will write the names of the children,
01:13:55 -->
01:13:57
and then they will have a system. They
01:13:57 -->
01:13:59
will rotate, and then they will pick 1
01:13:59 -->
01:14:00
arrow.
01:14:02 -->
01:14:04
And each time they pick the arrow, the
01:14:04 -->
01:14:06
name comes out Abdullah.
01:14:06 -->
01:14:08
Abdullah. Abdullah, the father of the prophet.
01:14:10 -->
01:14:12
And this Abdullah, the father of the prophet
01:14:13 -->
01:14:16
was the one of the kindest children of
01:14:16 -->
01:14:17
Abdul Mas'ali
01:14:18 -->
01:14:20
and loved among the people of Mecca.
01:14:22 -->
01:14:24
So when Abdul Mas'ali decided to
01:14:25 -->
01:14:25
slay
01:14:27 -->
01:14:27
his
01:14:29 -->
01:14:29
son,
01:14:30 -->
01:14:31
they told him, no. Wait.
01:14:33 -->
01:14:34
There is a magician
01:14:35 -->
01:14:36
or diviner.
01:14:38 -->
01:14:39
We'll go and
01:14:39 -->
01:14:40
consult her.
01:14:42 -->
01:14:43
So they went to her
01:14:44 -->
01:14:45
to tell them,
01:14:45 -->
01:14:46
okay. Go back.
01:14:50 -->
01:14:51
And every time the name
01:14:52 -->
01:14:53
comes, Abdullah,
01:14:55 -->
01:14:56
allocate
01:14:56 -->
01:14:58
10 camels and
01:14:59 -->
01:14:59
repeat
01:15:01 -->
01:15:02
until the name comes.
01:15:04 -->
01:15:05
Okay. Because with one arrow,
01:15:06 -->
01:15:07
I write in it the camels.
01:15:08 -->
01:15:10
So keep adding camels
01:15:10 -->
01:15:14
until the arrow comes out the camels. Then
01:15:14 -->
01:15:15
that means
01:15:16 -->
01:15:16
the goats
01:15:17 -->
01:15:17
between
01:15:18 -->
01:15:18
brackets,
01:15:19 -->
01:15:21
small g, are happy now, so slaughtered the
01:15:21 -->
01:15:23
canals. And they did that
01:15:25 -->
01:15:28
till the number of the canals reach 100.
01:15:29 -->
01:15:31
Then they slaughtered the camels,
01:15:32 -->
01:15:34
and Abdulla was saved.
01:15:37 -->
01:15:40
This what happened regarding the father of the.
01:15:42 -->
01:15:45
This what Abdul Masali did. So they
01:15:47 -->
01:15:48
they
01:15:49 -->
01:15:49
knew
01:15:49 -->
01:15:51
everything was in our last hand.
01:15:52 -->
01:15:54
But these are just intermediaries.
01:15:56 -->
01:15:57
The same thing
01:15:57 -->
01:16:00
mentioned when Ablaha, you know,
01:16:00 -->
01:16:02
Ablaha, the
01:16:03 -->
01:16:03
Abyssinian,
01:16:04 -->
01:16:06
Ablaha. His name was Ablaha.
01:16:07 -->
01:16:09
And, he has a slit here
01:16:10 -->
01:16:11
on his,
01:16:14 -->
01:16:14
face,
01:16:15 -->
01:16:16
on his lip.
01:16:19 -->
01:16:19
So
01:16:25 -->
01:16:26
told all the
01:16:26 -->
01:16:29
people of Makkah to seek shelter in the
01:16:29 -->
01:16:29
mountains,
01:16:31 -->
01:16:33
and he was raising his hands and crying
01:16:33 -->
01:16:35
and praying to Allah
01:16:35 -->
01:16:36
to save his
01:16:37 -->
01:16:38
house, to save his house.
01:16:39 -->
01:16:41
But he was standing next to.
01:16:43 -->
01:16:44
He was calling Allah,
01:16:45 -->
01:16:47
but he was standing next to
01:16:49 -->
01:16:50
because he believes that
01:16:51 -->
01:16:53
will convey
01:16:54 -->
01:16:55
his dua to Allah.
01:16:57 -->
01:16:58
So to
01:16:59 -->
01:17:00
have
01:17:00 -->
01:17:03
someone between you and Allah, this is
01:17:05 -->
01:17:05
shirk
01:17:06 -->
01:17:08
and major shirk and one of the nullifies
01:17:08 -->
01:17:09
of Islam.
01:17:10 -->
01:17:12
The same thing today, many Muslims
01:17:12 -->
01:17:13
do
01:17:14 -->
01:17:14
that.
01:17:16 -->
01:17:18
They do the same thing.
01:17:19 -->
01:17:20
They consider the,
01:17:21 -->
01:17:22
the saints,
01:17:23 -->
01:17:23
holy men,
01:17:27 -->
01:17:28
Hussein,
01:17:28 -->
01:17:28
etcetera,
01:17:31 -->
01:17:33
as intermediaries. They say
01:17:33 -->
01:17:34
they will convey.
01:17:35 -->
01:17:36
They are
01:17:36 -->
01:17:37
just like the
01:17:38 -->
01:17:41
ambassadors between intermediaries, between us and Allah. So
01:17:41 -->
01:17:43
it's the same concept.
01:17:44 -->
01:17:45
Same concept. I
01:17:47 -->
01:17:47
I recall.
01:17:47 -->
01:17:49
I asked one of the service,
01:17:51 -->
01:17:52
and he was.
01:17:54 -->
01:17:55
So I said,
01:17:57 -->
01:17:58
is it permissible
01:17:58 -->
01:17:59
to ask the?
01:18:00 -->
01:18:02
He said, yes, my son.
01:18:03 -->
01:18:04
Say, why I should,
01:18:06 -->
01:18:08
I cannot call Allah directly. He said, listen,
01:18:08 -->
01:18:09
my son.
01:18:11 -->
01:18:12
May Allah guided him
01:18:13 -->
01:18:14
if he's just still alive.
01:18:16 -->
01:18:17
What's old?
01:18:17 -->
01:18:20
This is made more than 30 years now.
01:18:24 -->
01:18:25
So he said,
01:18:26 -->
01:18:28
can you see the king directly?
01:18:29 -->
01:18:31
The president, can you meet the king
01:18:32 -->
01:18:35
immediately or the president immediately, or you have
01:18:35 -->
01:18:37
to go through the the
01:18:37 -->
01:18:40
channels? You have to go through the
01:18:41 -->
01:18:42
second way and
01:18:45 -->
01:18:48
and, the people those people who will facilitate
01:18:49 -->
01:18:51
for you until you reach the king. Cannot
01:18:51 -->
01:18:53
go direct to the king.
01:18:54 -->
01:18:55
I said, subhanAllah.
01:18:57 -->
01:18:59
He is equating Allah
01:18:59 -->
01:19:01
with the human beings.
01:19:07 -->
01:19:10
Allah needs to know one to be with
01:19:10 -->
01:19:12
you between you and him.
01:19:15 -->
01:19:17
You can't ask him directly
01:19:20 -->
01:19:20
immediately.
01:19:22 -->
01:19:26
Allah is closer to you than the vein
01:19:27 -->
01:19:28
in your neck.
01:19:31 -->
01:19:33
This jugular vein is closer to you than
01:19:33 -->
01:19:34
that.
01:19:38 -->
01:19:40
Musa, alaihis salam, said
01:19:42 -->
01:19:44
when his people told him,
01:19:45 -->
01:19:47
the sea in front of us,
01:19:48 -->
01:19:48
behind
01:19:49 -->
01:19:52
us, so they are going to capture us,
01:19:52 -->
01:19:53
arrest us.
01:19:53 -->
01:19:54
He
01:19:54 -->
01:19:55
said,
01:20:02 -->
01:20:04
I have with me, my lord, who will
01:20:04 -->
01:20:04
guide me.
01:20:05 -->
01:20:07
My young bee.
01:20:08 -->
01:20:10
Allah with me. The prophet
01:20:12 -->
01:20:13
in the caves.
01:20:22 -->
01:20:23
Grieve not.
01:20:23 -->
01:20:25
Allah is with us.
01:20:28 -->
01:20:29
So
01:20:29 -->
01:20:30
to ask
01:20:31 -->
01:20:32
somebody else,
01:20:35 -->
01:20:36
the dead.
01:20:36 -->
01:20:38
You go to the mausoleum,
01:20:38 -->
01:20:39
to the tomb,
01:20:42 -->
01:20:44
and ask the dead instead of asking,
01:20:46 -->
01:20:47
the ever living.
01:20:48 -->
01:20:49
This is shirk.
01:20:49 -->
01:20:50
This is.
01:20:50 -->
01:20:52
This takes you out of the fold of
01:20:52 -->
01:20:53
Islam.
01:20:55 -->
01:20:56
So you don't
01:20:58 -->
01:20:59
worship someone
01:20:59 -->
01:21:02
other than Allah. You don't ask somebody someone
01:21:02 -->
01:21:03
other than Allah
01:21:05 -->
01:21:07
They always call Allah.
01:21:08 -->
01:21:10
Iya can now put where Iya can study.
01:21:11 -->
01:21:12
You alone
01:21:12 -->
01:21:15
worship, and you alone will ask for help.
01:21:17 -->
01:21:18
I hope this is clear to the questioner.
01:21:22 -->
01:21:24
All all the acts of worship,
01:21:24 -->
01:21:25
you all ask
01:21:26 -->
01:21:27
for.
01:21:28 -->
01:21:29
Yes. Next question, please.
01:21:30 -->
01:21:31
Next question.
01:21:37 -->
01:21:40
Is an ignorant person excused if they go
01:21:40 -->
01:21:41
to the soothsayers?
01:21:45 -->
01:21:46
If he is
01:21:46 -->
01:21:48
ignorant, that means he is
01:21:50 -->
01:21:52
not living among the Muslims.
01:21:52 -->
01:21:53
Let's say,
01:21:54 -->
01:21:54
revert
01:21:56 -->
01:21:57
revert
01:21:58 -->
01:22:00
or doesn't know anything about Islam,
01:22:00 -->
01:22:02
just to become a Muslim, and he did
01:22:02 -->
01:22:03
something like that,
01:22:05 -->
01:22:07
then in that case, his ignorance is an
01:22:07 -->
01:22:08
excuse.
01:22:08 -->
01:22:11
For someone who lives among the Muslims, who
01:22:11 -->
01:22:12
hears the
01:22:13 -->
01:22:16
the sermons and the warning of the, and
01:22:16 -->
01:22:17
then on top of that,
01:22:18 -->
01:22:21
he goes to the soothsayers or fortune tellers
01:22:21 -->
01:22:22
or diviners,
01:22:22 -->
01:22:24
then there's there's no excuse.
01:22:26 -->
01:22:26
Next.
01:22:37 -->
01:22:38
The next question, sir.
01:22:39 -->
01:22:42
Is it permissible to fast the 9th, 10th,
01:22:42 -->
01:22:43
and 11th?
01:22:45 -->
01:22:48
Regarding the 11th, the narration as far as
01:22:48 -->
01:22:50
I know is not that authentic.
01:22:51 -->
01:22:54
But the 9th and 10th, yes, authentic.
01:22:58 -->
01:22:59
If I recall,
01:22:59 -->
01:23:01
think of the time he mentioned in and
01:23:01 -->
01:23:04
some of the, they say the best that
01:23:04 -->
01:23:06
you fast 9, 10, and 11,
01:23:07 -->
01:23:08
but
01:23:09 -->
01:23:09
the narration
01:23:10 -->
01:23:11
is not that authentic.
01:23:12 -->
01:23:13
So the
01:23:13 -->
01:23:15
authentic narration that when the prophet
01:23:16 -->
01:23:18
arrived in Medina and he found the
01:23:19 -->
01:23:19
the Jews
01:23:20 -->
01:23:20
fasting,
01:23:22 -->
01:23:24
Ashura, he asked.
01:23:24 -->
01:23:26
He said, this is the day that Allah
01:23:27 -->
01:23:27
delivered,
01:23:29 -->
01:23:30
saved them from the pharaoh.
01:23:32 -->
01:23:33
So Allah
01:23:33 -->
01:23:35
saved Musa Alai Salam and Ben Israel. So
01:23:35 -->
01:23:38
he said, we are closer to Musa Alai
01:23:38 -->
01:23:41
Salam than you, and Moses is closer to
01:23:41 -->
01:23:42
us than you
01:23:43 -->
01:23:44
than to you,
01:23:44 -->
01:23:47
and he commanded the Muslims to fast. And
01:23:47 -->
01:23:48
he said,
01:23:51 -->
01:23:53
So if I left until next year, I
01:23:53 -->
01:23:55
will fast 9th
01:23:55 -->
01:23:55
10th.
01:23:57 -->
01:23:58
Next.
01:24:06 -->
01:24:07
Next question.
01:24:13 -->
01:24:15
Are we allowed to have a grudge upon
01:24:15 -->
01:24:16
any of the Sahaba?
01:24:17 -->
01:24:20
How should we deal with anyone who hates
01:24:20 -->
01:24:21
some of the Sahabas?
01:24:24 -->
01:24:25
Of course, it is not allowed,
01:24:27 -->
01:24:27
k,
01:24:29 -->
01:24:31
to have to hold any grudge or
01:24:32 -->
01:24:33
ill feeling towards.
01:24:39 -->
01:24:40
Because Allah said
01:24:47 -->
01:24:49
So to hate the companions of the
01:24:54 -->
01:24:56
this is very dangerous.
01:24:56 -->
01:24:57
So
01:24:59 -->
01:25:00
I doubt that,
01:25:01 -->
01:25:02
Sunni Muslim
01:25:04 -->
01:25:06
hates any of the Sahaba.
01:25:07 -->
01:25:08
You
01:25:09 -->
01:25:12
cannot find the Sahaba Sunni Muslim
01:25:12 -->
01:25:14
hates the Sahaba of
01:25:14 -->
01:25:15
the.
01:25:18 -->
01:25:19
So if there is someone, then he is
01:25:19 -->
01:25:20
not from.
01:25:21 -->
01:25:23
But this is not the way of.
01:25:25 -->
01:25:28
The belief of, we love all the Sahaba
01:25:28 -->
01:25:29
of the Allah.
01:25:30 -->
01:25:32
And what happened between them,
01:25:33 -->
01:25:35
that is that was That
01:25:37 -->
01:25:37
was
01:25:39 -->
01:25:39
And even
01:25:41 -->
01:25:45
when he described those whom he fought with,
01:25:48 -->
01:25:49
and
01:25:49 -->
01:25:50
his people,
01:25:50 -->
01:25:51
as in
01:25:52 -->
01:25:54
the books of the shia themselves,
01:25:55 -->
01:25:58
he he placed them, and he said, they
01:25:58 -->
01:26:00
are like us. They are our brothers.
01:26:03 -->
01:26:05
Then ima like our ima.
01:26:07 -->
01:26:09
You can't find this in
01:26:13 -->
01:26:14
and other places.
01:26:15 -->
01:26:16
Okay?
01:26:17 -->
01:26:18
So the only difference between them and
01:26:20 -->
01:26:22
between us and them is that
01:26:22 -->
01:26:24
regarding those who killed
01:26:24 -->
01:26:28
Usman, and may Allah curse those who killed
01:26:28 -->
01:26:28
Usman.
01:26:31 -->
01:26:33
I hope this is clear to the questioner.
01:26:34 -->
01:26:34
So if you
01:26:35 -->
01:26:37
come across someone who
01:26:38 -->
01:26:38
who
01:26:39 -->
01:26:42
is claiming that he's Sunni and he talks
01:26:42 -->
01:26:43
evil about the Sahaba,
01:26:44 -->
01:26:44
cast relation,
01:26:47 -->
01:26:48
and
01:26:49 -->
01:26:50
then
01:26:50 -->
01:26:52
cut the relation with them. Next.
01:27:07 -->
01:27:10
What about if someone worries or is in
01:27:10 -->
01:27:11
doubt whether he loves
01:27:12 -->
01:27:15
enough or the maximum required for the prophet.
01:27:19 -->
01:27:22
Is there other corridors that he can try?
01:27:23 -->
01:27:25
You see, the love of the prophet
01:27:26 -->
01:27:26
is very simple.
01:27:27 -->
01:27:28
It's not difficult.
01:27:30 -->
01:27:32
So don't let the shaitan to play with
01:27:32 -->
01:27:33
your mind and make you
01:27:34 -->
01:27:36
doubt your love. The said,
01:27:46 -->
01:27:47
So it's very simple.
01:27:48 -->
01:27:49
All say,
01:27:52 -->
01:27:53
if you love
01:27:57 -->
01:27:58
follow me.
01:27:58 -->
01:27:59
Will love you.
01:28:01 -->
01:28:03
So the true love for the is
01:28:04 -->
01:28:06
not by celebrating his birthday
01:28:07 -->
01:28:08
and
01:28:09 -->
01:28:10
eating sweets
01:28:12 -->
01:28:13
and distributing sweets.
01:28:15 -->
01:28:16
That's not the love.
01:28:17 -->
01:28:18
The love of the prophet
01:28:20 -->
01:28:21
is to follow his.
01:28:24 -->
01:28:25
So if you love your prophet
01:28:26 -->
01:28:27
and he wants Allah to love you,
01:28:29 -->
01:28:30
then that is
01:28:31 -->
01:28:31
the
01:28:37 -->
01:28:38
Follow me.
01:28:38 -->
01:28:40
We really love Allah, and the law will
01:28:40 -->
01:28:41
love you.
01:28:41 -->
01:28:43
So the true love of the is
01:28:44 -->
01:28:45
by following
01:28:45 -->
01:28:46
the prophet
01:28:48 -->
01:28:50
So follow his sunnah,
01:28:50 -->
01:28:51
not following the bida.
01:28:52 -->
01:28:54
So all those who claim that they love
01:28:54 -->
01:28:55
the and
01:28:57 -->
01:29:00
they are fighting his sunnah and
01:29:03 -->
01:29:04
defending
01:29:04 -->
01:29:04
innovations
01:29:05 -->
01:29:06
in the deal.
01:29:07 -->
01:29:08
They are liars.
01:29:09 -->
01:29:10
They are not
01:29:11 -->
01:29:11
honest.
01:29:12 -->
01:29:13
They are not true lovers
01:29:14 -->
01:29:17
Could the one who loves someone will follow
01:29:17 -->
01:29:19
him and follow his
01:29:20 -->
01:29:22
sunnah. So if you claim that you love
01:29:22 -->
01:29:22
the prophet
01:29:23 -->
01:29:25
and now you are not following his sunnah
01:29:27 -->
01:29:29
and you are fighting Islam,
01:29:31 -->
01:29:34
and you advocate and spread the innovations and
01:29:34 -->
01:29:35
the media, and then you claim that you
01:29:35 -->
01:29:37
love the. It's
01:29:41 -->
01:29:41
unacceptable.
01:29:41 -->
01:29:42
Doesn't make sense.
01:29:43 -->
01:29:44
Doesn't make sense.
01:29:46 -->
01:29:47
But the.
01:29:53 -->
01:29:55
Whoever innovates anything
01:29:55 -->
01:29:57
in our method, our deed, it will be
01:29:57 -->
01:30:00
rejected. Do not be accepted from him.
01:30:02 -->
01:30:03
Do not be accepted from him.
01:30:04 -->
01:30:05
So if you want
01:30:07 -->
01:30:08
to be with your prophet
01:30:11 -->
01:30:12
and to drink from his fountain,
01:30:13 -->
01:30:15
just follow his footsteps.
01:30:15 -->
01:30:18
Walk behind him and follow his sunnah.
01:30:20 -->
01:30:21
What he does
01:30:21 -->
01:30:23
what he did, you do.
01:30:24 -->
01:30:26
What he didn't do, you you leave it.
01:30:27 -->
01:30:27
Very simple.
01:30:30 -->
01:30:33
Because the of the is either or
01:30:36 -->
01:30:38
There are 4 types of.
01:30:40 -->
01:30:40
That means
01:30:41 -->
01:30:42
his oral sayings,
01:30:44 -->
01:30:47
his actions, what he did, pray as you
01:30:47 -->
01:30:48
have seen me
01:30:50 -->
01:30:51
his approvals,
01:30:51 -->
01:30:52
his sanctions,
01:30:52 -->
01:30:55
things happened in front of him, and he
01:30:55 -->
01:30:56
kept quiet about that
01:30:57 -->
01:30:58
or approved a bit,
01:31:00 -->
01:31:01
which means it's okay
01:31:02 -->
01:31:02
because
01:31:03 -->
01:31:05
they would not keep quiet regarding something.
01:31:06 -->
01:31:10
And the, normally, they mentioned eating the the
01:31:11 -->
01:31:12
the above
01:31:12 -->
01:31:13
the type of.
01:31:15 -->
01:31:18
K. It was roasted and was served
01:31:19 -->
01:31:20
and was given to the.
01:31:21 -->
01:31:23
So when he was about to eat from
01:31:23 -->
01:31:24
it,
01:31:24 -->
01:31:27
he they told him this is
01:31:28 -->
01:31:28
this is.
01:31:31 -->
01:31:32
So he left it.
01:31:35 -->
01:31:36
He didn't touch it.
01:31:38 -->
01:31:39
Happened to be
01:31:39 -->
01:31:40
there,
01:31:40 -->
01:31:43
so he said, oh, profitable. I said, he
01:31:43 -->
01:31:45
said, no. No. But I don't like it.
01:31:45 -->
01:31:45
Khalid,
01:31:46 -->
01:31:47
he said, I pulled
01:31:48 -->
01:31:50
it and started eating it, and the prophet
01:31:50 -->
01:31:53
was looking at me, which means eating a
01:31:53 -->
01:31:54
dog is haram.
01:31:55 -->
01:31:57
The same thing, hadith,
01:32:08 -->
01:32:12
That means, he said, we were practicing the
01:32:12 -->
01:32:13
interrupters
01:32:14 -->
01:32:16
interrupters when
01:32:16 -->
01:32:19
a husband and wife, they are fulfilling their
01:32:19 -->
01:32:19
biological
01:32:20 -->
01:32:20
needs,
01:32:21 -->
01:32:22
then the man
01:32:23 -->
01:32:23
ejaculates
01:32:24 -->
01:32:24
outside
01:32:25 -->
01:32:27
with the permission of his wife. If his
01:32:27 -->
01:32:28
wife said no,
01:32:29 -->
01:32:30
then he cannot do it.
01:32:31 -->
01:32:31
So he said,
01:32:32 -->
01:32:35
we were practicing coitus and terraptors.
01:32:39 -->
01:32:41
So we were practicing it when the Quran
01:32:41 -->
01:32:43
was coming down,
01:32:43 -->
01:32:45
the revelation upon the
01:32:45 -->
01:32:47
and they knew about it. The prophet knew
01:32:47 -->
01:32:50
about it, and he didn't stop us from
01:32:50 -->
01:32:51
doing that.
01:32:52 -->
01:32:55
So which means practicing the quietest interrupters
01:32:56 -->
01:32:58
is permissible as a means of birth control
01:32:59 -->
01:33:01
with the permission of the wife.
01:33:01 -->
01:33:03
So this is this is the
01:33:04 -->
01:33:05
example for the approval.
01:33:06 -->
01:33:08
And then the 4th type of the sunnah,
01:33:09 -->
01:33:10
sunnah tarkiyah,
01:33:10 -->
01:33:11
which means
01:33:12 -->
01:33:14
the things the prophet did not do in
01:33:14 -->
01:33:15
spite of the need.
01:33:16 -->
01:33:18
There was a need, and he didn't do
01:33:18 -->
01:33:19
it. For example,
01:33:20 -->
01:33:24
he didn't make adhan for the eclipse prayer.
01:33:25 -->
01:33:27
Though the need to inform the people
01:33:28 -->
01:33:29
is there.
01:33:30 -->
01:33:32
He didn't do that. So no adhan for
01:33:32 -->
01:33:34
the eclipse prayer.
01:33:35 -->
01:33:37
So if someone comes and makes adhan for
01:33:38 -->
01:33:39
the kusuf or hosuf,
01:33:41 -->
01:33:42
the eclipse,
01:33:43 -->
01:33:45
lunar eclipse or solar eclipse,
01:33:46 -->
01:33:48
then it is bitter because the prophet did
01:33:48 -->
01:33:49
not make Adan.
01:33:50 -->
01:33:51
Right?
01:33:52 -->
01:33:53
The prophet
01:33:54 -->
01:33:55
did not make tilting.
01:33:57 -->
01:33:58
Tilting,
01:33:58 -->
01:33:58
this
01:34:00 -->
01:34:01
is a term means,
01:34:03 -->
01:34:05
when you lower the body in the grave,
01:34:06 -->
01:34:09
someone comes down in some Muslim countries
01:34:09 -->
01:34:10
and will
01:34:11 -->
01:34:12
tell the deceased,
01:34:13 -->
01:34:15
oh, servant of so and so.
01:34:17 -->
01:34:19
Okay. And when you ask who is your
01:34:19 -->
01:34:22
love, say my love is Allah, my deenems
01:34:22 -->
01:34:24
are Islam, my prophet is Mohammed,
01:34:26 -->
01:34:27
a long
01:34:28 -->
01:34:29
formula.
01:34:31 -->
01:34:32
This is bitter,
01:34:33 -->
01:34:34
because the prophet
01:34:34 -->
01:34:36
he buried many of the Sahaba,
01:34:36 -->
01:34:38
and he didn't do.
01:34:39 -->
01:34:41
The prophet many of his companions passed away.
01:34:41 -->
01:34:44
He did not read the Quran for them.
01:34:45 -->
01:34:47
He did not read the Quran in the
01:34:47 -->
01:34:47
graveyard.
01:34:47 -->
01:34:49
So all these are
01:34:51 -->
01:34:52
because the prophet
01:34:53 -->
01:34:56
did not do. He didn't do these things.
01:34:56 -->
01:34:58
So the is not to make a gun,
01:34:59 -->
01:35:01
not to read the Quran in the graveyard,
01:35:01 -->
01:35:04
and not to read the Quran on those
01:35:04 -->
01:35:06
who passed away
01:35:06 -->
01:35:07
and ask Allah
01:35:08 -->
01:35:09
to give the reward
01:35:10 -->
01:35:11
to those who,
01:35:12 -->
01:35:13
to the deceased,
01:35:13 -->
01:35:15
the the reward of the recitation
01:35:18 -->
01:35:18
because
01:35:19 -->
01:35:19
the prophet
01:35:20 -->
01:35:22
didn't do that, and the Sahaba, they didn't
01:35:22 -->
01:35:23
do that.
01:35:24 -->
01:35:25
If some of the later
01:35:25 -->
01:35:26
on say it's out of,
01:35:28 -->
01:35:30
it's okay because the reward is mine, and
01:35:30 -->
01:35:31
I can,
01:35:32 -->
01:35:34
give it to whomever I want.
01:35:36 -->
01:35:38
This is this was this is his own
01:35:38 -->
01:35:39
a jihad.
01:35:40 -->
01:35:42
And we say, we follow the prophet
01:35:43 -->
01:35:45
who knows the deen better than anyone else
01:35:46 -->
01:35:47
and his companions.
01:35:49 -->
01:35:51
Okay. Hope this is clear to the question
01:35:51 -->
01:35:52
now. Now.
01:35:56 -->
01:35:57
And that was our final question for tonight's,
01:35:58 -->
01:36:00
session. If you'd like to conclude.
01:36:07 -->
01:36:09
May Allah accept from us and you, and
01:36:09 -->
01:36:10
may Allah
01:36:10 -->
01:36:13
forgive us all faults and mistakes and ignorance.
01:36:14 -->
01:36:15
And may Allah
01:36:18 -->
01:36:21
keep us remain steadfast in this beautiful deen
01:36:21 -->
01:36:22
to meet Allah
01:36:23 -->
01:36:25
and find him please with all of us.
01:36:25 -->
01:36:27
I mean, may Allah protect you. May Allah
01:36:27 -->
01:36:30
bless you, protect your family, and may Allah
01:36:30 -->
01:36:31
elevate your status
01:36:31 -->
01:36:32
in this world
01:36:33 -->
01:36:34
and may Allah
01:36:35 -->
01:36:36
guide
01:36:37 -->
01:36:38
our and may Allah
01:36:40 -->
01:36:42
keep us on this meat for the, I
01:36:42 -->
01:36:42
mean.
01:36:43 -->
01:36:44
Until we meet
01:36:45 -->
01:36:47
in the coming session, I leave you in
01:36:47 -->
01:36:48
Allah's company
01:36:49 -->
01:36:50
and protection.
