Salem Al Amry – Lesson 45 Weekly Class The Three Fundamental Principles
AI: Summary ©
The speakers discuss the importance of learning Arabic language and avoiding false and lies messages. They emphasize the importance of not dis believing in all false deities and not dis believing in them. The speakers also discuss the importance of the holy title and unity in political agenda. They provide advice on the importance of not dis believing in all false deities and not dis believing in multiple partners. The speakers also address questions about events and the importance of not sending children to schools and not giving them opportunities to pray together.
AI: Summary ©
Keshi, we're ready when you are.
One minute.
Okay. We're
Welcome to our
45th
lesson, lesson number 45
of Usul Athalatha,
the 3 fundamental principles
delivered by our beloved Sheikh Sheikh Salim Al
Amri.
We'll pass the mic and the screen to
the Sheikh,
and the Sheikh can begin.
Today is our class, the
3 fundamentals.
By the Imam
Sheykh Abuja.
And we reach where the author is saying,
Fadelil
Shehada,
because now we are talking about knowing the
dean by the proofs. The
proof and evidence
for the
Where Allah
is saying,
Allah
bears witness
that there's no deity
that has the right to be worshiped except
him.
And so do and so do the angels
and those who possess knowledge.
He is always maintaining
His creation
with justice.
None has the right to be worshiped but
Him,
the Almighty, the All Wives.
Let us reflect, my dear brothers and sisters,
on this beautiful Ayah.
This beautiful Ayah Allah Subhanahu Wa Ta'ala, he
himself justifies
to his oneness.
He is saying I am alone. I'm the
one who created everything. There's no other God
with me.
And this is this is
an
irrefutable evidence.
Very self evident
evidence
concrete evidence.
Because
if there
were
or if there are
other gods
okay.
Why they kept quiet?
Why did they keep quiet
when there is someone challenging them and telling
them I'm alone?
There's no one.
But no one came and said, no. You
are not alone.
I am your partner.
We said the
dominion and the kingdom 5050,
But no one says that.
And if there is another deity or there
is another god,
he's either equal to him,
equal to Allah,
Or less than
him? Or greater than him?
If there's God who's greater and someone lower
than him and is staying time alone and
he's keeping quiet,
what is this?
He's weak.
And if he's less,
he's with God,
so he doesn't deserve to be worshiped.
And if he's equal,
then
the kingdom will be divided,
and there will be always fight
and struggle
and conflict.
But none of that happened at all.
There's no god other than him,
said I am with you.
All the cosmos, all the kingdom, all the
universe, all the creation is in harmony without
conflict, without disorder. Everything is in order.
So this is
concrete
evidence,
irrefutable evidence.
He himself is challenging
Allah Aqsa wajal.
Jem. There's no testimony
greater than
the testimony of the creator himself
who testifies
and bears witness
to his oneness and his existence.
So he is the creator.
No partners.
No one is like unto him.
No one is equal to him.
No one is equal to him.
He is the one
who created
whole creation,
who is outside his creation, as you know,
because he is the first and the last.
He created the creation and he created the
creation,
separated from him.
Not on him,
neither the creation inside the creator
nor the creator inside the creation,
but the creator is outside
his creation.
That is the meaning of God is in
heaven.
That's the meaning of Muhammadu Alayhi Al Hashistawah.
That is the meaning of Allahu Alaihi Salam.
Because he's the first and the last one.
So
So Allah as the witness
that
there's no
There's no
ilah means
anything
that is worshiped
can be called ilah.
Any object that is deified
and taken as an object as a deity
is Eli.
So anything you worship, that is your Eli.
You worship money, money becomes your Eli.
You follow your desire that your desire becomes
your your God, your Eli.
Have you seen the one who has taken
his
his inclination, self inclination,
desires,
wins,
his own god, his own deity?
So there are many, many gods
in the sense of
false objects worship.
God, small
g, small g, god.
Deities.
Will people worship? There are so many.
That's why the meaning of
is not
no god, but god. No?
Doesn't
the mean that's not the meaning. No god,
but god. No.
Because there are other gods, small g, other
false deities
people worship.
So the the reality, the outside world
tells us something different.
There are many
deities that are worshiped.
So how can you say there's no god
but god
when there are other
deities that are worshiped?
But the true meaning of there's
no true deity worthy worthy of worship worthy.
There are deities worshiped, yes.
That is a fact.
But what is the deity that deserves to
be worshiped? That's only Allah.
Allah. How about the rest?
Bottom falsehood.
That is because Allah is the truth
and the true deity.
And all that they call
and evoke beside him
is the falsehood.
And that's why
La ilaha
illallah
necessitates
and entails
that you have to disbelieve
in all the false deities that are worshipped.
All these Aliha,
all these false deities
that are worshipped objects of false objects of
worship
on the planet, you have to disbelieve in
all of them.
That's the meaning of.
That's the meaning of it.
That's the significance
of the negation and the affirmation in
it. Negation,
affirmation.
The negation, you negate the false deities,
and you disbelieve in them.
Anything
anything that is worship, you disbelieve in that.
If you say I believe in Allah and
don't disbelieve in others, no.
You cannot become a Muslim.
Allah made you to condition you disbelieve,
first of all.
You disbelieve in the false state,
the, anything that is worshiped.
That's the meaning. The,
first of all, you disbelieve. You negate.
You reject all the false status.
You liberate your mind and heart
from the love and the belief in false
status,
And then you fill your heart with the
true belief the belief in the true deity
that deserve to be worshiped.
So you have to understand
the meaning of.
There is no deity worthy of worship.
All the other deities,
they are false deities.
They don't deserve to be worshiped.
These are false objects of worship.
And these false objects
on the day of resurrection will be there
with their worshipers
in the hellfire.
This idol idol who used to worship it
will be with you in the hellfire
to increase
your sorrow and sadness
on how full you were.
So
No deity
deserve to be worshiped but him.
The rest, you have to disbelieve in them,
as Allah
Whoever believes in a tahoot.
Tahoot is a generic term
for anything that is worshiped,
and then he believes in the lie. So
first of all,
liberate your heart
from the wrong
beliefs.
Empty your heart first.
Then
you believe in Allah as well as God.
After that, you have
dodged
and held
the most
firm
handhold,
which will never be untied.
And is
So first of all, Allah Azza Wa Jal,
he testified
and he bears witness to his
oneness,
and then the angels also.
And so do and so do the angels.
They testify
to the oneness of Allah
They obey him.
They don't disobey Allah.
They cannot disobey Allah.
They are always in state of
a bada,
state of submission
or submissiveness.
So they've been witness, they testify
to the oneness of Allah at Zohuja.
The prophet, he described one of the angels,
he said,
his feet penetrated
the 7 earth,
and his neck is under the mighty throne
of Allah.
One angel.
And he is saying glory be to you.
He didn't know you.
The one
who takes an oath in other than your
name and swears in other than your name
he did not know you or Allah,
and he did not realize
your greatness and what you deserve.
This is one of the angels.
Another angel, the prophet
said, Uddin Ali and Asifa
Malikan and Hamalat al Hajj. Allah has given
him the permission to describe to us one
of the angels of the mighty throne.
The distance between his ear
and shoulder,
the distance.
K?
You see what?
The
distance of,
700 years.
This
just to show you
the greatness
of one of the angels,
their physique,
their size.
The prophet
also described Jibril
when he saw him in his
angelic form.
He said
he spread out one of his wings.
1 only.
That wing covered the horizon.
Covered the horizon.
Only one wing.
This Jibril,
when Allah sent him to destroy
the
town of Sudoum,
the
township of Lut,
he picked up
and lifted up
the whole town
on the tip of his wing,
and he flew with it up.
The whole city was taken until
the inhabitants
in the first heaven were able to hear
the cries of the roosters
and the box of the dogs,
then he inverted it and turned it upside
down.
Excavations
recently
revealed
the
buildings
inverted
near the deep sea.
So this, the Malayka.
And now
imagine their number,
which is something we cannot
count, but Allah knows.
Every day,
70,000
ain't
make tawaf around the Bayt al Ma'amur,
which is on top of the Kaaba, the
Kaaba of the Malayka, and they will not
come back
since the beginning of the creation.
Imagine the number.
There's no
a place where you can't
stand
or put your head
except there is an angel standing,
praising, and celebrating
Allah's praises
or bowing before Allah.
The number on earth on the right of
the other,
as many as the number of the stars
in the sky.
So this is the world of the Malaika
created from light.
They are so beautiful.
So shahidullahahu
an Nawwala ilaha illahu almalaaikah.
They testify
to the oneness
of Allah Azza wa Jal,
and
they worship Allah Azza wa Jal all the
time, and they do not disobey him.
And when they asked Allah Azza wa Jal
how is he going to place a human
being on earth
who's going to,
shed blood
while they are the ones who celebrate his
age.
Allah told them I know what you do
not know.
And he tested them, as you know,
and taught the names to Adam, alaihis salaam.
And he asked them, tell me.
What are the names? They don't know. Glory
be to you. But no knowledge except what
you taught us. That's it.
They are created from light.
The Malaika
are created from
light, and the jinn are created from
the
bluish
art of the flame from the flame.
And Adam from
what he described to us,
the Earth.
So no one is created from the light
except the Malaika.
So what the service are saying regarding the
prophet
that he's created
from light
And the first thing Allah created was the
light of the prophet
from Israel.
He created
everything. Oh, this is rubbish nonsense.
K?
And this is Hulu, and this is extremism,
and this is going to the extreme.
The
is
created
like his father was created, like all of
us are created. We are created from the
earth.
From the earth, we created you.
And enter enter the earth, we'll return you.
And we'll bring you out of it again.
So no need for the. I'm going to
Ixthim.
Ixthimism has no room in Islam.
So those who are saying that
is light,
he he doesn't cast shadow,
no shadow of the prophet because he's light.
All this
is and
not true.
And any Muslim
who has this belief has to correct it
immediately.
The angels are created for light,
not the.
And the hadith
that the
always mentioned
because there's something the
when I'm saying the and the general sales,
I'm talking about the deviant ones.
K?
Because they are Suez who follow Kitab and
Sundar.
That I mentioned many times. I made it
very clear.
We are talking about those false Suez,
the deviant ones. If
we accept that,
those who are following Kitab and Sunnah and
Zohr, we've yet
accepted for the sake of argument
that
the song of mysticism
can be synonymous to the
the zuhud and the
wala and things like that.
The
we should prefer to use the
the correct terminology,
the zuhut and the wallah, etcetera.
K? So with the sake of the clarity,
those deviant ones,
the sousvids,
They
always quote
a a hadith which is doesn't exist either
in any of the books of hadith.
Doesn't exist.
And they attributed it that to the Musandif
of Abdul Azarq al Sanani.
That
Oh,
the first thing Allah created is the light
of your prophet.
K?
This is not true. There's nothing not not
hadith like that.
So the prophet of SAW is not created
for light.
He has shadow.
He sits,
okay,
and places that they cast shadow,
okay, to protect himself from the heat
in the Hajj. They they made a tent
for him.
When he travels,
they erect the tent
to protect him from the
heat of the sun,
not as the roof is they're saying there
is a cloud always on top of his
head, cloud. No.
Also,
I shall the law and I said,
I lost 1 and a needle.
I lost a needle
in the room. I don't know where I
put it.
And
the room was not lit.
It was dark.
So I was searching for the needle.
And then my hand touched the feet of
the and he was in the sudood.
If so, if he was light,
the whole room should be illuminated
and lit up.
But I just said it was dark,
and they were searching and looking for the
needle.
So
when you hear this nonsense people are talking
and they think that they praised the prophet,
actually,
they are insulting their prophet because that is
not what he taught us,
and they are actually
following
the wrong path.
They are treading on the wrong path,
the path of misguided.
K. So the Malaika are the ones created
from life.
And the angels
testify. Testify.
And the people of knowledge.
Yes. Because the knowledge, my dear brothers and
sisters,
will lead you
to the belief in Allah's existence.
And the true scientist
and the true scholar
soon will realize
there must be a creator
for this universe.
There must
The mastery.
When you are
deeply
rooted and well versed
in knowledge,
you will
discover this fact.
One which
one of the
forerunners
of the atheist,
the leaders of the atheists in
the current century
or the 20th century.
British atheist.
He wrote a book There Is No God,
And towards the end of his life,
he crossed that one,
and he would
would say there's no God. He crossed the
no. There is a God.
K? His book is there, become idiot.
K?
Because when you
become
impartial
and objective in your research
and get rid of all
biases
and preconceived
notions,
you will discover
this fact.
So the people of knowledge, the people of
AIM,
they see the greatness of Allah.
You see
the signs before your eyes.
You are a scientist in the laboratory
and you are seeing the cells
and how they how they multiply and how
they are they are divided.
That cannot happen, but just
blind chance.
When you see
the DNA and the RNA
and how things are coded
and every cell.
K?
There is a fire for it,
carrying
the code of youth of yours,
the history of yours.
Who who could
no one. What?
How come? This is something
the the mind
becomes perfect.
It's kind to me. This is someone this
is beyond
the ability.
I knew I'd accept
the one who created everything,
the greatest.
So complex.
So the one who created us, he knows.
He knows every
bit and piece of us.
See, he told this hair of my eyebrow
to grow.
Allah say that. You grow to this extent.
That's it. To this length,
to this micron.
And he told this hair, grow. Keep going.
This is a hair, standard hair. This is
standard hair.
Why this doesn't grow?
Because the one who
created it, he said,
you go to this March holiday.
Because if it grows, it will cover your
eyes.
So everything,
accuracy,
precision,
every
instant of time there are
great number of cells dying
in your body
and renewed.
And there are other cells coming to cleanse
and clean.
What amazing
creation. We need to reflect
and to know ourselves.
Don't you look unto yourself?
Don't you reflect upon your creation?
Don't you see
what is going inside you?
How all these different systems
function and work together
in harmony?
That's why Allah pays
the people of knowledge,
the ulama.
And the salaf, they said, Inlam al'aimul kashia.
Knowledge is that which brings
the fear
and the
to feel
the awesomeness
and the greatness of this creator.
You have this all in your heart.
You reflect
upon Allah's creation.
The people of knowledge, they reflect.
They ponder and reflect
upon the creations of the heavens and the
earth.
Our lord.
It's oh, lord. You did not create this
for nothing
in vain.
There must be a divine wisdom behind it.
Subhanahu,
glory be to you.
You are far away from any imperfection.
Our lord,
save us from the fire.
These are the people of knowledge.
So the people of knowledge testify
because they see the signs
which testify to the oneness
and the greatness of Allah Azza wa
Jalal. Testify.
He's always maintaining
his creation with justice.
Hadil. This is the Hadil, the justice.
Allah is just.
He does not wrong anyone.
He created
everything in the state of equilibrium
balance,
and he keeps
checking his creation.
The ever living who just standing all the
time
over his kingdom.
Let Khudhu Sinatumbalai
no neither see.
No slumber
overtakes
him. He sees
everything.
He controls
everything.
Anything happens in his kingdom.
There's a wisdom behind it.
Don't you know we are sitting on this
earth?
It's like a time bomb.
Time bomb.
Can explode anytime
because
the inner part of the earth is boiling,
and the pressure builds up within the core
of the earth.
And when the pressure builds up so what
will happen? Explosion.
And that explosion will happen only in the
day of resurrection
because now Allah is controlling it.
And he controls that depression.
So he makes
he
leeways.
Like, in the industry, there's something called safety
relief
valve
to relieve the pressure.
So there are safety relief
valves for the earth. What are they? The
volcanoes?
Volcanoes.
Then this rush comes out.
So the whole earth will remain in state
of balance.
Everything
is in order.
Everything there is a
wisdom.
If you see these documentary films,
they tell you
what's happened in the Sahara desert
affects the forest in the
Amazon.
See the link?
Everything.
Working within
a system.
In a system.
Is always maintaining his creation.
He didn't create the creation, and then he
forgot about it as Aristotle
said that.
God created, and he left
the world to go on its own. No.
Allah is checking,
and he brings everything
back.
You try
to pollute the environment,
to
disturb the
ecological
system.
He fixes it back.
He has his own ways.
Is always maintaining his creation,
and he would never let man
to spread corruption
in his kingdom.
He gives man the chance to repent and
come back.
But if he carries unchallsgressing,
he stops him.
None has the right to be worshiped to
attend the almighty,
the all wise.
So this is the evidence of the oneness
of Allah Azza Wa Jal.
So the meaning of La ilaha illallah,
there is no one that has the right
to be worshiped except Allah alone.
La ilaha illallah negates everything that is worshiped
besides Allah.
Why? In the law affirms the worship of
only Allah.
That's what we
mentioned.
Free from any partner being mixed with his
worship.
You don't associate
any partner
with him, Subhanahu Wa Ta'ala.
So the author is saying,
and what explains the meaning of
After he mentioned
the evidence of the oneness of Allah,
and he said, and what explains it is
what Allah said in Surat al Jukhal of
Ayat 26 to 28.
And remember,
when Ibrahim
said to his father
and to his people,
verily,
I am free from all that you worship,
except for he who created me.
And verily,
you he will guide me.
And he made it a statement that will
endure
among his offspring
that they may turn back
to him.
So
the meaning,
we
need here this is,
not either.
Ida means f.
Id
remember.
Recall.
What if God Ibrahim
had remembered when Ibrahim said to his
father?
K?
That's why you see in the translation,
they say and remember.
Where did they get that remember?
Because that is the meaning of id.
I keep giving you just, you know, things.
Maybe this
will,
increase your appetite or open your appetite,
k,
so that you will,
learn Arabic.
I'm trying to tempt you
to learn Arabic because without learning Arabic,
your knowledge will remain superficial
about the deed,
and you'll not enjoy reading the Quran
and their Hadith.
Yes.
You will
to a certain extent, but what you are
reading.
You are not reading the Hadith of the
past. And when you are reading in English,
you read the meaning
that of meaning,
depending
on the
translators,
naturally of the Arabic tongue.
And many of the translations
are,
full of errors,
and translations,
whether for the Hadith or for the Quran
because the Arabic language is so
rich.
The same thing when you are reading
the translation of the Quran. Yeah. I'm not
reading the Quran. You're reading the translation.
Rough meaning.
But if you are Arabic,
you'll
be reading the Quran
and understand it
because it is
maintained in its original
form,
original language, script.
We've got a Ibrahim.
K?
And remember
when Ibrahim Alaihi Salam
told his father,
Azar,
the name of Ibrahim's father is Azar.
He was making
idols,
makers of idols.
Ibrahim Alisan,
he gave Dawah to his father.
His father was
adamant
not to
listen to his son.
Elegant.
He threatened his son,
forsake
God
before I do something to you.
But he was kind to his
father. He said, I will ask Allah's forgiveness
for you,
providing
he doesn't stop me from doing that.
On the day of resurrection,
because Ibrahim
said and prayed to Allah.
Because he said, oh,
Allah,
do not disgrace me on the day that
I raised up.
I don't want to be embarrassed in front
of the people
on that day.
I don't want to have this crazy disgrace,
humiliation.
So he meets his father,
Aza,
and the Azza's face is covered with dust
and gloominess and
sadness.
And you and it's you can hear
the conversation. He said, my father, I called
you. I
invited you.
The father says,
my son, today, I will obey you.
It is too late.
Too late.
So Ibrahim, alayhis salam, he will cry to
Allah, oh, Allah, this is my father.
So I want to intercede.
No.
Allah tells Ibrahim, yeah, Ibrahim
or Abraham
or Ibrahim.
In.
I have prohibited the Jannah
for the disbelievers.
The inhabitants of the Jannah
are only the believers.
No room for the disbelievers
in it.
Then Allah tells Ibrahim,
imagine now Ibrahim and his father
facing each other,
and then Allah says to Ibrahim,
this is in Bukhari, the Hagit.
Look, Ibrahim. What is at your feet?
He looks.
His father is transformed
into male hyena.
Female
hyena
or male hyena.
I'm now
little bit confused.
So it just he is transformed to a
hyena,
and then this
animal will be gone by the fall,
taken by the fall,
and thrown into the fire.
So Azar will be punished
in the hellfire
in the form of a hyena.
Yes. Male hyena. Black or black hand. Yes.
So Allah is saying
and remember
when Ibrahim told his father
and his people.
So Ibrahim, he addressed his father and addressed
his people.
Okay? This is
This is the meaning of the negation
because that
is there.
So out.
It's the belief of other prophets,
Walla and Bara,
the ejection of the Kufers
and the disbelievers.
The kufar and the kufar,
the will disbelief and the disbelievers.
Daily,
I am free from all that you worship
except for he who created me.
K?
I'm innocent.
I wash my hands of you
guys
and what you worship
besides Allah.
Created me.
Means
to
create.
Even Abbas said, I didn't know the meaning
of this word
until 2 Bedouins came,
2 from the Arab,
disputing about a well.
They dug.
So what I'm saying, I am the one
who fataleha.
I'm the first one
who start this well
created this hole. I'm the first one.
So I realized the meaning of fatala
in the Arabic tongue.
Because the Arabic tongue
no one
can
must tell it all except the prophet as
the prophet
mentioned.
For example,
if Nama said,
I didn't know that
means
means
means means means
means knife and in Arabic means knife.
Because, for Irish,
they call the knife.
In the tongue
of other types, they call it.
And the prophet
he used the word
He say when he wanted to slaughter the
the sacrifice
the sacrificial sheep,
the
and said, hallowmalmujah.
Give me the mujah.
Or, actually, they call it.
So he said, only I learned that
when the used
it. You know, the
the year of the delegations,
Amel Wafood, when all the
the Arab tribes
started embracing
the swan,
and each tribe would send a delegation
to represent them to announce
that this tribe
embraced the swan.
So
the tribes are flocking from all over Arabia,
and everyone has his own dialect.
And the Sahaba, the saint, and the prophet
he knew all the dialects.
So the Arabic language is so, so
rich. So Ibrahim is saying
except the one who created
me. The
one who created me, that one I
believe in him only.
The,
most certainly,
he is going to guide me,
to guide me to the heart.
What you are upon
is totally falsehood.
So Ibrahim
made this,
the kalima,
the shahada,
the the testimony, the belief in the oneness
of Allah,
and he made it,
the testimony,
a statement that will endure,
will be passed
among
his progeny, among his offspring,
from one generation to another generation
passing the tawhid.
K?
Because
he is
the father of the province,
alayhim salaam.
And his progeny,
his offspring
were monotheist.
And the Arabs, they descend
from
Ibrahim alaihis salam,
and they were monotheist
until later on they deviated
from the monotheistic
creed, and that's why Allah said the Prophet
SAW Salam to bring them back
to
the religion and the deen of their father
Ibrahim And
he made it a statement that will endure
among his offspring
that they may turn back, come to the
house.
Also,
our sect,
so
the the shaykh here
is now explaining to us the meaning of
and
this kalimah.
After he talked about the proof of the
oneness and the existence of Allah,
then he started explaining what's the meaning of
it
as
insulatul Juharuf
and now as insulat Ali Imran, IS 64.
Say all people of the scripture, Jews and
Christians,
come to a world that is just between
us and you.
That we worship none but Allah alone
and that we associate no partners with them
and that none of us shall take others
as lords besides Allah.
Then if they turn away, say, well, witness
that we are Muslims.
Reflect on this
See? Al Al Kitah,
this is the title for the Jews and
the Christians.
Allah subhanahu wa ta'ala
has given them this
title
because
they believe
in the scripture.
Though they have adulterated
the
scripture that were given to them,
but they believe
in
next life. They believe in resurrection. They believe
in the angels, etcetera.
That's
why Allah singled them out
and gave them certain
privileges
that are were not giving to the rest
of the kufar, though they are covered.
K?
And they are very close to us Muslim
than the rest.
So we can eat
the animals. They slaughter if they did not
mention
other than a last name.
We can marry from among them, the
the chase women.
K.
The Muslims,
they felt sad
when the Christians were defeated
and the Persians had the other hand,
and the Muslims in Mecca rejoiced and felt
happy.
The Muslims were very sad because
they are closer to us than the fireworshipers,
and that's why Shindar Aboubakar,
he told
the Muslims,
the
the Muslims will the Christians
will
have the other hand again
in
few years.
The book of Shani, and the book is
from 3 to 9.
And that's exactly what happened.
And the Muslims on that day, they rejoiced,
and they felt happy
because the Christians are very close to us
than the fire
worshipers,
the Zoroastrians.
So Allah is telling us,
Come to us.
For a dialogue.
Muslims should not be deceived, but this is
what is called now interfaith.
It's a waste of time.
If they want a dialogue,
come the Quran is telling them.
Interfaith, they want us to compromise
that all of us are the same.
No. We are not the same. You are
wrong,
and we are calling you to come to
the dean
of all the prophets.
If you remain
upon what you are,
you will go to heaven.
So we are inviting you.
Come to a common term.
Come to a world which is common and
just between us and you. What is this
world?
What is the agenda for the meeting and
the
the
get together?
What should we what is the the theme
of this conference?
What is the theme?
Come.
Sit down.
That we should agree that we worship no
one
except Allah.
And we never associate
anyone
with
him.
And none of us shall take others
as lords besides Allah.
So we worship Allah. We associate no partners
with her,
and we do not take from among ourselves
lords and make them
equal.
Lords
besides Allah.
How we make them laws besides Allah?
We give them the right to make halal
and haram.
The right to legislate,
to enact closed.
So when the
They have taken
their rabbis and their monks as lords besides
Allah.
And Jesus Christ, the son of Mary,
Adi of the Allahu Anhu, who was a
Christian before,
objected. He said, we did not take them
as lords, Arbaab,
worshiping them.
That's what he understood
of the word Albaab.
So we were not bowing and worshiping them.
No.
So the prophet
had to explain to Adi
and he told him,
and then you have removed.
Didn't
they didn't they, the monks and rabbis,
didn't they make the lawful unlawful
and the unlawful lawful and you followed them?
He said, yes. So that's how you took
them loads besides Allah.
So here, if you want to have a
dialogue,
these are the conditions.
Worship Allah alone,
no partners,
we don't give
the right of legislation
and taking human beings and make them equal
to Allah to legislate for us,
and then we obey them and follow them.
K?
Allah is telling us
Then if they turn away and say no,
no, no, no, no.
We don't want this dialogue.
We don't want to accept we'll not accept
this dialogue
and these items of the and the agenda.
Worshipping Allah,
no partners,
no lords, no.
We don't want that.
So I'm not saying us telling us as
Muslim,
then if they turn away,
say bear witness that we are Muslims.
Bear witness that we are Muslims.
We worship Allah alone,
and we follow
all the prophets and messengers of Allah.
And on the day of resurrection,
everyone will
discover the truth
and realize the hack.
Yes. They witness
that we are Muslims.
May Allah
give us Muslims
and die as Muslims.
Allah give us to remain
steadfast
on this beautiful deen and Islam.
To whom may Allah observe a jal upon
this day and he is pleased with all
of us.
May Allah forgive
us, overlook,
and
pardon all of our sins and ignorance, Amy.
May
Allah unite our Ummah and the unite our
hearts in the hap, Ameen.
And may
Allah reward all of you, my dear brothers
and sisters,
for your patience,
dedication,
attendance.
We have, elevate your status in this world
and in the next army.
Brothers and sisters, we will start the question
and answers time now.
If you have questions, please send them in
fast.
We have received some questions. We will begin
with those ones, inshallah.
Okay.
The first question, Sheikh,
can jinn see angels?
And the gym see the angels?
Yes. Sure.
I don't have confirmation,
and I will not speculate.
Next question, Sheikh.
Is it permissible to do Hijama
any day, or does it have to be
specifically
17th,
19th,
21st of the Islamic calendar?
Preferably,
the best thing is as mentioned in the
sunnah,
and the as I said.
Because,
these days, the, the act the the activity
of the blood circle circulation in the body
is coming down.
Before that,
the the
the blood pressure is is higher than other
dates.
K? Because they said there is a relationship
between the
the moon the moon and
the blood cycle in the body.
So it is better that we follow these
days, but if there is a necessity and
there is an urgency
urgency
and,
there's the need, then there's no harm, Insha'Allah.
Next.
Next question.
As
for learning Arabic language,
is completing the Medina books by doctor
v Abdul Rahim,
enough to suffice?
No. What
Well, okay, Claudia. Go ahead. What what is
your suggestion
you can give in this regard?
No. That that is the beginning. Okay? Start
start with the these books. These are books
to to take you to the
put you in the
in the first step.
Okay? So after that, you'll start enjoying the
Arabic, and then you will
go deeper and deeper.
And Arabic language is easy. Don't be intimidated
and frightened.
Very easy. Very sweet.
Next.
Follow the next question.
A revert asked me, is it permissible to
put a table
inside the masjid?
What should I say about it?
Table? What for for, putting the books on
it or what?
Nothing in relation
to anything else
beyond putting a table inside the masjid.
Okay.
So here we have to understand if it
is this table for Jamba. There is a
room in the masjid where people they eat.
Can we put a table there and chairs
and spoons and things like that? The answer,
yes.
Can we get a table where the chef
who gives the class can,
sit and
place his
notes and the book he is teaching us
from? That's a yes.
There's nothing wrong with that.
So it depends what do you mean by
placing a table in the restaurant.
Next question, please.
And that's why I always ask this question.
Please make your questions
sweet, short, sweet, concise, and precise.
The next question, Sheikh,
the person has written
in transliteration in English.
I will try to read it.
Dear honorable Sheikh, we love you for the
sake of Allah. May Allah love you, Amin.
Who are the group whom say,
and this is written in English,
You understood?
And regarding the sifat of Allah say,
lahu sifatun
sab'atun.
No. No. Clear. Clear.
This is, here's the question I was quoting
from Al Yohara,
which is a Ashali book
of Adira.
The
meaning,
any text
where you
feel it gives
the shibi
likeness
or anthropomorphism.
Any text, any ayah, any hadith you come
across.
And when you read it,
this gives you
imagination
or resemblance
of any of Allah's creation?
For
leave
the, the the meaning of it to Allah.
You don't know what's
and that will be the best thing for
you to be on the safe side.
Or render it metaphorically.
This is what the
follow.
So when they come to the
the,
aya talking about the sifaat of Allah
the verses talk about the attributes of Allah
because they have a problem
that they start to imagine.
That's why they've
run away from the the
giving the resemblance and,
likeness.
So they tried to escape from that.
They fell, as they say, from the
the,
the flying ban to the fire, from the
fire to the flying ban.
K? So they want to escape, to run.
They fell into something
worse, which is the Taqir.
They ran from the giving
likeness and resemblance
by rendering and,
interpreting the text metaphorically
and,
allegorically
into
the
denial. Denying
and negating
the meanings of the text.
Because you have to understand that Arabic
languages
in general,
the words we use,
these words
are linked
in the outside world
to things exist.
The word which I have in mind
is linked to something to an object in
the outside world
in existence.
So when you say tree,
this word tree, t r, double e,
is linked to that
object
that has roots,
trunk,
branches, leaves.
That's the meaning of tree.
Lion, Assad.
This l I o n is linked with
an object
outside.
That wild
animal.
That's why they say the words
The words
are molds
or envelopes
carry the meaning within it.
So the word like an envelope, and the
meaning you say is that
envelope.
So now
if I say
this word, Ryan,
it doesn't mean
something in outside world.
It's just a word with no meaning in
it.
I made it void of the meaning. That
is called.
It's called what?
Word without meaning.
So they say
Allah
is Sameer.
Sameer means what?
The one who hears, but don't say
Allah hears.
Allah is Wasir, but don't say Allah sees.
So they nullified
the meaning of the word.
So they came to the words and they
made them void
of the meaning.
That's called
because the word
means emptiness,
to empty something.
The Arabs they say
means neck.
As Allah said in Suratul Masa,
the
wife of Abu Mas,
will in
her neck around her neck will be a
collar
made of the fibers
of the date bounty.
Had them in the sun.
So the yeet
is the neck.
So the Arabs, they describe a woman,
they say
and they they
in the arctic literature, they place women who
have long necks.
So they say,
this neck
is void and empty of ornament.
No necklaces around it.
And now if you know Arabic,
you will understand the Quran. The Quran uses
the same expression.
This
well
is void
of water,
empty of water.
You will never find men around in it.
It is deserted
because it is dry.
So there are no
people fetching water
from this well.
So the word
is empty.
So to come to the word
and
make it void of the meaning that is
the Taqir. So the Asha'ira,
they
fell into the bitter
of
the
the
tawil
the tawil,
which means rendering the text metaphorically
into the tatil,
and they made
the
verses and the hadith void of meaning that
they don't have any meaning.
So
you know that the names of Allah,
only Allah
knows the number.
But
if we memorize
99 names
and understand them and believe in them and
act upon them,
this person will enter the jannah.
So
you take every name of Allah, Azza Wa
Jal, you have
to believe in the name that this is
one of the names of Allah.
The meaning of the name so every name
has a meaning.
The meaning of the name is the attribute,
the sifa.
The,
they don't do that.
They just
mention the names without believing
in the names
in the meanings of the names.
Because the meanings of the names are the
Sifaq,
the attributes of Allah.
So it just mentioned the name and that's
it.
So they fall into the tagline,
and they only approve
of 7 attributes, 7 sibat.
That's it. Only 7 attributes of Allah. How
about
the
rest? They don't accept.
So, indeed,
the Ash'a'a is a deviant sect,
and they found out about Hassan al Ash'a
Ali
he repented,
and he left this manhah,
which he established, Abu Hassan al Asha Ali,
because Abu Hassan al Asha Ali,
he grew up with the.
His father died when he was young. His
mother married
one of the
scholars of the.
So he grew up with the.
For 40 years, he was with them,
then he repented.
And one day, he climbed
in Baghdad,
the in the congregational
prayer,
the member,
and he announced to the
masses.
I have repented, and I have
left
the, and
what the are
upon.
And I am following
Imam
Ahmad ibn Mohammed.
And he wrote 2 famous books,
and,
yet, the Asharghirah today,
they are following the madhat which the founder
himself
left.
I hope this is clear
to the questioner.
So my advice to this questioner,
leave
reading this book, the Yohanna.
Read the books of
read the books
read the books of the
and leave the belief of the
Ashahirah
and the Kalabiyyah
and Naturidiyah, etcetera.
I hope this is clear to the questioner.
It's very clear, Sheikh. Next question.
Assalamu alaykum.
May Allah reward you Sheikh immensely
for sharing the knowledge to us. I wanted
to know if reading Surat Al Ikhlas and
Surat An Nas 7 times
on a Friday
is accordance to the sunnah.
On Friday, I have no proof for that.
I haven't come across any narration tapes
mentioning specifically Friday.
And this is we have to keep in
mind that if we
say this tula, you read it on this
day or on this occasion without a proof,
then we this person falls into bina.
So be careful. So if you come across
a narration
talking that it is should be read on
Friday and this, then
please share it, and Insha'Allah, I will check
the authenticity of such narration.
Next.
Next question, Sheikh.
Does the father of a married woman
have the right to terminate the marriage of
her daughter?
His daughter? His daughter.
Yeah. With the husband or is the right
reserved for the wife?
So does the father of a married woman
have the right to terminate the marriage of
his daughter
with the husband, or is the right reserved
only for
the wife?
Okay. You see, this is Allah's called the
the wedlock of Zalil,
the strong covenant.
It's a strong bonding between husband and wife,
and it should not be terminated for any
reason
except when life becomes unbearable.
That's why is there.
And it is the husband who has
the authority
to declare the Talaq.
Allah has given him that right.
But there is something
because the marital relationship of the,
web lock can be
annulled or canceled or nullified
either through the follow-up.
Our second
technique or method is the.
And that is from the wife's side.
K? So wife, she doesn't want this man
and cannot live with him.
Then she can ransom herself
by giving the husband
what he paid for her,
and then the relationship
will be,
ended
will be ended. And this is called Cholek.
And he has to go through the the
the waiting period.
And the
here, the different how many
months
or how many cycles
menstrual cycles.
The Jammu, the majority, they're saying similar to
the Talaq,
3 menstrual cycles
3 minstrel
cycles.
There is another opinion says it is only
1 minstrel cycle based on,
a hadith.
So this is the Khulak.
And the it is like
the revoke
the revocable
because
is 2 types. Revocable
and irrevocable.
The revocable, you
can't have your wife again.
Irrevocable,
that is after the saying the 3 times.
So then you cannot have your wife again,
except if she marries another man.
Normal marriage without any agreement with him to
marry me for this number of days, then
you divorce me in order to go back
to the first one, and that is called
halalah in the subcontinent.
That is totally
zina and haram.
And the prophet
said,
this man who accepts that to do that
is just like
the billy goat.
You go to your neighbor,
kinda tell him, give me your billy goat
for my goats.
K?
So that is Haram.
So the talab,
revocable, irrevocable.
The revocable, you'll one divorces his wife.
She waits for the waiting period, 3 minutes
of cycles,
and she stays in the house of the
husband,
and he can get her back
without her consent
by telling her I have taken you back.
And if the period
expired and with he didn't take her,
and then he decided to take her back,
then here, there should be a new wedlock,
a new
money contract, and the new money
vital money.
The same thing, the second talaq.
This is the So
there are 2 types of talaq. First one,
revocable. Second one, revocable.
3rd one, she should not stay. The first
and the second, she stays at home. 3rd
one, she has to leave.
So this is so we have the
that ends and terminate the marital relationship. We
have the.
The is like revocable
revocable
k? But you cannot take her with our
type consent.
With
take her with
you you just say I have taken you.
No way. If you say, see, I don't
want you, finish.
You want to take her? Then a new
married contact
and a new and a new.
The 3rd case,
it is the
the
the
judge. The judge
here
is the one who decides, the Adi, the
Muslim Adi.
K? Let's say the husband
is far away.
He left high, went to another country, and
no news from him.
So the woman can go to the party,
and
he will divorce her.
Or
that she is complaining
that he is,
giving her tough time.
K. He's alcoholic, he beats her, he all
this stuff.
So the other has the right to divorce
her, not her father
not her father.
So her father can take the case
to the other and the other will look
into this matter.
Is this clear to the questioner?
Yes, Sheikh Inshallah. That is clear.
The next question?
Assalamu alaikum, Sheikh. May Allah reward you immensely.
What is the explanation of the Hadith in
Sahih Muslim that says,
mawiya
sad too sad?
What prevents you from abusing
Abu Turab?
Whereupon,
he said, it is because of 3 things,
which I remember, and the hadith goes on.
Shia do quote this hadith a lot and
say that this hadith shows Muawiyah's enmity towards
Ali Radiallam.
Subhanallah. Just
before the talk, I was
watching this clip by Sheikh.
Suhamdulillah.
Kuwaiti, one of the messiahs.
And, he was explaining
this Shubha.
Anyway,
Okay. Sheikh Azmal Khmeliz. Okay. Sheikh Azmal Khmeliz.
Okay.
And of course, this Sheikh
is specialized in the Shia, and they have
debates of the Shia, etcetera.
First of all,
never.
And all the things that
the
the,
Sayidna Ali
was cursed
publicly
on Fridays
in the masjid, all these are lies. Never
that never happened.
Sayyidna
al Hassan and Sayyidna Hussain They
used to visit Sayyidna Mahawiya a lot.
Do you think they visit a a man
who accursed their father?
And he used to honor them and receive
them. Well,
so, you know, Hassan gave the bayah and
the hilafa
to Mahalia,
gives it to someone who insults his father.
Coming to the hadith,
when
asks,
what stop you stops you from
insulting a batulah, the father of the dust?
Father of the dust, this is the Kunya
and the title was given. Lakab
was given to Sayidina Ali of the Allahu
Anhu.
One day he got upset and angry with
his wife Fatima, and he went to the
masjid and he slept.
The papa sha servant came and asked,
where's your husband? She told him he got
upset with me,
angry, and he left. So the prophet fell
and found him sleeping in the basket,
and
the neck of Saidna Ali was in the
dust on the earth.
So he woke him up tapping on his
shoulder and saying,
about your help.
Oh, father, the dust get up. Saidna Ali
said, this is the best
lockup title you can give to me. I
love it.
So do you think Saidna Mahawi, if he
wants to insult him,
he will use the best thing he, Saidna
Ali, wanted?
He loves,
he would choose something else.
Yet he mentioned him by the best
the best,
title, he loves.
So why did he ask that question?
He asked that question
to let those
around him
to know the status of Seydn
Ali.
To know the status
of Seydn Ali because we Seydn
sat.
He mentioned
the qualities of Said Nahali,
Said no, Ali kept quiet.
He didn't insult him.
He wanted those to hear.
That's Ali Because there are some people talk
about Ali.
And many times, say, when
one of them
talked bad
about, he rebuked
him, and he told him, leave.
And he even
removed his name from the,
which means receiving,
help and
assistance and,
support from the state.
Said, deprive him of that.
And he would not let anyone to talk
evil about sayin Mahali
sayin Mahali.
So when he asked he wanted
the people to know this is Ali,
Abu Tura.
This is his status. And when said N
Ali was martyred,
he cried and wept.
And his wife say,
though you fought each other
and now you are grieving, you say. Yes.
You don't know
the great loss the Ummah now has by
the demise and the death of
Ali. 1 of the
companions of Sinai happened to be in the
meeting of Sinai Mahalia, and the man
and the man
talked
bad about Ali and Sedna Ali flowed up
and stopped him.
So this man reported to Sedna Ali
because people thought though they they fought each
other, that mean they hate each other. No.
No.
Sayedna Ma'awiya,
when was asked by Abu Musa al Khorasanya,
are you better than Ali? He said, never.
I'm not better than him.
But don't you know that Ma'am, Uthman was
killed
unjustly? He said yes.
He said that's what I'm asking. I want
Uthman
to hand over to me the killers of
Uthman
because I'm the owner
of the blood.
That's it. Not because I hate him.
Said no more used to write to Said
no
he told him,
I was sitting in the in the meeting
with Sayidna Ali and others,
and the man
talked bad about you and tried to insult
you and accuse you, and Mahalia stopped him
and praised you.
Said, do you know why?
Said, no.
He said because we are cousins.
We are cousins. Our fathers are cousins.
We are cousins.
So all these are lies,
the shiha.
They keep
spreading. And, unfortunately,
many
of the Muslims, Sunni Muslim, they don't know,
and they're ignorant. And they just like parrots.
They repeat things without
asking and referring to their.
So many of all these stories
are fairy tales, are lies.
Is this clear to the questioner?
Shaul, it is clear, Sheikh. Next question.
How many angels will pick up the seed
or the throne of Allah in the day
of judgment?
So I want to say that there are
8 angels.
Next.
The next question, Sheikh.
I have a teacher who loves learning about
philosophy
and teaches a course on knowing how
we know within mathematics.
I wondered if you had any recommended book
that could help me turn
or that could help him turn to Islam.
He delivered a course recently, and he's an
elderly man who has retired from the profession.
Books about what?
Book books probably that he can read and
have interest, in Islam, sir.
He is he a Muslim?
No. I believe he's not.
Okay. Okay.
The best book you give is the Quran.
He's
Sorry?
I was gonna say he's into philosophy and
mathematics,
if that helps. Okay. Fine. The best book
is the Quran.
Then, if he is,
is he well versed in philosophy?
If he is well versed in philosophy, then
you can,
give him the ref the the reputation
of the
logicians.
It is there on the net you download
it by
translated in English.
But. Is
refuting
the Greek
logicians.
It is
very, very deep.
Deep is tough. Okay?
So if he is so to know that,
what,
the Islamic approach
k. So
if he comes, read that book,
but the Quran, to give him the Quran
first.
K?
Until and and give him that book.
And you can also give him the download,
by the
the whole set
of the Islamic faith,
the hapida of Islamiyah
by doctor Hamza Uyman Ashfa.
It's in English.
If you give him as a gift, it
is very beautiful, wonderful series.
And, also, it is there on the net.
You can download it as well.
Is this clear to the question?
Next question.
If you are a web developer,
is the money you earn from making a
website for someone that has images or pictures
on is it halal?
Is it allowed to develop
for people who will put pictures on their
website?
This is problematic.
And this is
an area here where the Muslim should,
should see Allah Subha'a'ala.
Try to avoid the doubtful areas.
Okay. So if you are web developer, so
try to
I mean,
avoid the the objects or images of living
things.
Try to find alternative
objects of non living things
but not living things.
May Allah subhanahu wa ta'ala create an exit
for you, Ameen.
Next.
Next question.
In non Muslim countries, there are schools that
belong to traditional rulers, and these rulers do
practice shirk.
What is the ruling on a parent taking
their children to these schools,
even if they have good standards?
Because there is potentially that
the tuition paid could be used in their
traditional practices like building
and improving the shrines.
Okay. So if
by
putting your children in these schools, you are
helping them,
okay,
helping them to
and this money is going for the,
spreading the shirk and,
advocating shirk and stuff like that,
then,
you are responsible.
Don't send your children
to such a school,
which they will which,
their deal will be affected.
K?
But I don't know. I'll give you a
that I don't know. It's no one. So
I'm not saying that you help each other
regarding Bill and Taqwa.
Righteousness,
the good, the hate,
not regarding transregations,
to supporting people who
are deviant and who are,
spreading the wrong belief,
tomb worship,
grave worship, saint worship.
We should not send our children
to their schools.
This is my advice. Next.
Next question. Assalamu alaikum, Sheikh. A child has
asked,
is there day and night in Jannah? I
just wanted to make sure before answering the
child.
The,
the day and night, as we know it,
is the, because of the alternation
and the sun and the earth, etcetera.
There in the Jannah, things are different.
Things are different.
No sleep even in the Jannah.
K? We don't sleep in the Jannah
because
we sleep because we got tired. In the
journal, we never get tired.
So there's no sleep and sleep is a
minor death and there's no death in the
journal. So
what is in the Jannah on that day,
they it is totally different from what we
know in this world.
It's totally different.
K. Because the whole
solar system, the whole
cosmos will be
changed. No suns,
no moons,
no stars.
Everything is finished.
So it's just different world.
K?
So we know day and night because there
is a sun,
earth going around it.
K? So when this part of the facing
the sun, we have the day. This part
of the earth is not facing the sun.
It is night.
These things are not there.
These things are not there.
So
what is in the agenda is totally different.
And when we reach there, inshallah, we'll find
out.
Just let us make it inshallah to reach.
May Allah
grant us the admission
to his Jannahat by his grace, army.
Next.
Ami,
this is the last question that we will
take.
If there is anyone else, who has any
remaining questions, please ask them in the next
session Insha'Allah.
The question, Sheikh, is it permissible for a
woman to give adhan when she is leading
her companions in prayer?
Also, she's leading the prayer. Should she and
her companions do the actions of the prayer
together, like going to Ruko together and
so on, or should they wait for her
like
men do in the mosques?
Yeah. Okay. The second part of it is
clear. The first part is what?
Avaya. Avaya and ship. Should they do Avaya?
Okay. Okay.
They also, yes.
Avaya, if they are alone by themselves,
not, of course, through the microphone,
and they are in the room and they
are
praying, and one of them made the adhan
that it is okay. Aisha used to make
that. And,
when she,
and they make the iqamah,
and she the imam, the one who's going
to lead, stands in the law, and then
the rest of the rulings the same. They
should not pay
move simultaneously
like her. No? They have to wait and
then follow her
because she is the imam, except that he
is standing in the wrong with them.
I hope this is clear.
Inshallah, it's clear, Sheikh. And if you'd like
to conclude the session,
May Allah bless you, bless your family, protect
you, protect your family from all evils, from
all
from all diseases. Amen.
And may Allah
grant a quick recovery to those who are
suffering, those who have
the
corona, COVID 19. May Allah grant them quick
recovery.
Amen.
And may Allah
elevate your status
in this world. And the next slide.
May Allah reward all of you immensely for
your patience
and attendance.
And may
Allah
grant
us
beneficial knowledge and righteous needs. Until the meeting
in the coming session,
I leave you in Allah's company
and