Salem Al Amry – Lesson 43 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speakers discuss the "byproductive" of various statements made by the Darbin's movement, emphasizing the importance of avoiding harm and following one's beliefs. They stress the importance of purifying one's life and avoiding harm, avoiding promises, and praying for one's future. The speakers also stress the importance of protecting employees and not giving tips to employees.
AI: Summary ©
Okay.
Brothers and sisters,
and welcome to our weekly of Masai Al
Jairiyah delivered by our honorable Sheikh,
I will pass the mic and the screen
to the Sheikh, and Sheikh can begin.
Issues of the Jahiliyyah.
And we have been talking about the types
of major kuford.
The kuford that takes one
out of the fold of Islam.
So we talked about the of the
and
which is
basically just really based on elegance
like the kufal
of.
The kufal of.
And today,
we'll be talking about
the kufal
of a shek.
Kufal which is based
on doubt because of doubt.
So the disbelief of doubt.
So the
kufus,
which is
basically
covering the truth
and hiding the truth.
That's the meaning of kufar.
And the major kuford takes one out of
the
fold of Islam,
whereas the
minor kuford doesn't take one out of the
Islam of Islam because it is known there's
another name for it,
kuford nema
which
means to be ungrateful to Allah
That's category or that type of will not
take a person out of the fold of
Islam.
Just as mentioned, the hadith,
when the prophet
said
to
the women on the day of,
when he said, oh, women,
give charity
even by giving parts
or some of your ornaments
because I saw that you are the majority
of the inmates or the inhabitants of the
hellfire.
So one of them
stood up and said, why us? Why women?
So he said,
because you
curse a lot,
and you are ungrateful with the.
They are ungrateful to your husband.
So this type of will not take a
person out of the fold of Islam.
Among also the major is the of the
to give yourself
as a human being the right to
legislate,
to make laws.
K?
To give yourself that authority.
This is major.
Major.
So to
make laws
which are opposing
and different
and differs from the
the law of Allah,
this is.
So the legislator,
the one who enacts the laws and
makes them, he's not a Muslim.
He's not a Muslim. That takes him out
of the fold of Islam
because he has given himself
the right
to make things halal and haram.
And the one who makes things lawful and
unlawful halal and haram only Allah.
Only Allah. So if you come and make
halal,
then you are not a Muslim
because Allah is saying it is haram.
If you say prosecution
is halal,
zina,
you make it lawful,
and Allah made it haram, then you are
not a Muslim.
When you make it,
okay, that may come you make it legal
by law,
protected by the constitution.
It's the right of every citizen.
All of your right make homosexuality
the work and the shameful deeds of the
people of Lot, of
Lot, then you are not a Muslim.
So issue these are serious matters and these
are red lines. No one should cross them.
The one who makes things halal, haram
Allah Subhanahu Wa Ta'ala,
he described the Jews and Christians. He said
That's the Jews and the Christian. They have
taken their rabbis
and their
monks,
the priests,
loads
loads besides Allah,
and Jesus Christ, the son of many.
When the prophet
read this ayah, had even happened who happened
to be Christian before, was a
Christian. He said, oh, prophets of Allah, we
did not worship them. We did not take
them as lords because
he thought that
you take them as lords, so that means
you worship them
by bowing and prostrating,
etcetera.
So the prophets corrected him and explained to
him
how they made them
lords besides Allah
when they give them the right
of legislation,
the right to make things lawful and unlawful.
So he told them, didn't they, the rabbis
and the monks,
didn't they
make the unlawful
lawful and the lawful unlawful and you followed
them? You said yes. That's it. That's how
you worship them.
That's how you took them as your
your
your loads.
So today, if you accept
whatever
the
members in the parliament decide,
okay, and they
agreed and voted on a law,
and then you vote for it. You accepted
it. That's how you check. You have taken
them as your lords besides Allah.
Very simple.
So
it's
it's an issue of imam.
K?
It's not a joke, my dear brothers and
sisters.
Yannah and Nar, Iman and Kufa, these are
serious matters.
No one has that right.
Among these
major kafuls, major types of kafuls
is
kafulshek,
kafulshek
or disbelief of doubt.
If you read the tafsir of Abin Katiel,
when he talked about Aliasib, Aliasib is a
book
made by
Genkis Khan
or Genkis
Khan,
k,
which is
collection of
the laws
from Islam
and other beliefs. So he made a book
for his tribe.
It is a constitution
for them
to follow it.
So the, hey. This is this
is. Though they claimed that they are Muslims.
Later on,
his children,
they
they say we are Muslims.
So they say no. You're following the. They're
not following the Quran.
They're not Muslims.
Okay. Now today, we'll be talking about this
Kufr al Shek.
The disbelief of doubt.
Allah says
from I35
to 38.
And he entered his garden
while longing his soul saying,
I do not think this will ever
perish.
So he thought his garden
is going to remain forever.
And this is how the shaykh Khan
works in
each one of us.
Shaitan, my dear brothers and sisters,
will never leave us.
We never.
He's working
247.
Trying all his level best
to mislead us, children of Adam.
May Allah protect us
from all his evil all his schemes, his
plans, his tricks. I mean,
human being is weak.
Without Allah's protection, he is so vulnerable.
So this
poor fellow
this poor fellow,
he uncharted Jannah, his guardian. He was
pleased with it, seeing it,
and he forgot
the bestower,
the provider,
the one who gave it to him.
Always, my dear brothers and sisters,
we should not let the
make us forget the.
I repeat,
we should not allow the
to make us
forget.
Never ever
let the
the blessing, the bounty,
the
fortune, which is from Allah.
Let do not let that
make you forget
and, the
provider,
the bestower,
the one who gave it to you, the
grandchild,
the one who gave it to you.
Keep that in mind always.
Everything is from Allah.
Everything is from Allah, my dear brothers and
sisters.
We came to this with
our birthday
suit.
That's how we came. We came naked.
Take
nothing.
We entered into this world
owing
earning nothing
earning nothing.
And we owe no one anything.
So we came with nothing,
and we will leave with nothing of this
the blast the things that we enjoy in
this
material
life.
Everything will leave it behind.
What will follow us, our deeds, whether they
are good deeds or bad deeds.
Okay?
When we breathe our loss, when we
die, three things.
That we always,
think about. The wealth that we acquired
and accumulated
over the years,
that's first the first thing that
fortune, that money will remain in the house,
will not follow your
funeral.
The money will stay behind.
2 things will follow you,
your children and your your
deed.
Your
children
will
rush
and hasten the burial,
and they will dump you
in the grave
and rush
to the house
to
distribute the money.
Only your
will enter with you into your grave.
So we have to keep that in mind.
Leave me, my dear brothers and sisters.
Soon,
we will be forgotten
by our last ones.
Ask yourself,
when did you remember your dad or your
mom?
Do you remember them every day?
May Allah have mercy on
them. Are they always in your dua?
Do you remember your loved ones whom you
lost,
Or occasionally,
you remember them.
That is exactly what will happen to us.
Will be forgotten.
Life will continue.
People no one. Your dear ones, your children,
your wife,
no one will die after you.
Yeah. They maybe
feel
sad for a few days,
then
back to normal. Life has to continue.
That beautiful house you spent years
building it,
earning
and saving to build it.
Now somebody else
is having it.
That
beautiful bedroom,
somebody else now is sleeping in it. Another
man.
Because your wife will wait for
the morning period.
K.
And then she will get married.
The same bed that you used to sleep
on, another man now is just sleeping on
it
with your ex wife.
You are gone,
erased.
The wife will inherit.
If the wife dies,
that man, that husband will inherit his wife,
and you'll get share of that house.
So keep this in mind, my dear brothers
and sisters.
We are traveling.
We are way fairer,
and soon we will reach our destination.
Soon we'll enter
the first station
of
the real life,
And you will be alone,
and no one will be there with you.
So don't let
the dunya
intoxicate
you,
the love of the dunya.
Because
what the prophet
fears
and feared
most for his,
this dunya, the love of the dunya
Laugh of the dunya.
Because
it is a real
drug. It is a drug. It it does
it has the effect of drug.
It intoxicates.
It makes you forget everything.
You become heedless.
You think this is your Jannah?
So listen to this what Allah say.
About this man.
Jannah means garden.
And it's called Jannah
because
the root
and noon in Arabic,
and whatever is derived from that root,
it means
something
invisible,
something
invisible.
So the shield,
the warrior use shield,
and he hides himself behind it
and try to
protect himself from the arrows.
It's called.
The fetus in his mother's womb is called
because invisible. You don't see that
fetus,
embryo.
The spirits
are called jinn.
The evil spirits are called Jin.
Both spirits are called Jin
because the Jin, they are true types,
believers, and disbelievers.
They are called Jin
because
we can't we don't see them.
We don't see them.
So the guarding is called jannah
because of the trees.
So there are many trees in this garden.
So the one who's inside is covered
by the trees. So you cannot see who's
inside
due to the
the density
of the number of trees in this garden.
So
so he entered his Jannah.
Longing.
And just to whom?
To himself.
While wronging his soul.
And believe me, my dear brothers and sisters,
many, many times,
we wrong ourselves.
Because we have to keep in mind,
when we
commit a sin or disobey Allah
we are not going to harm Allah,
but we are harming
ourselves.
That's
it. If you do good deed, that will
be for you. If you do evil deed,
it will be against you.
So
if you do an evil deed, it will
be against you. So you wrong your own
selves.
When you obey the nuts,
you are harming it actually,
and you've wronged your own selves and you
wrong your own soul.
Don't think that you are harming Allah.
Damn. No one but yourselves.
Yourself.
If all
Allah's creature,
if all mankind
obey Allah,
that will not make him benefit anything.
Of all mankind disbelief, that will not harm
Allah in any way.
So it is us.
If we do good deeds, we'll read the
fruit.
If we do evil deeds,
we will bear the evil consequences.
You're not going
to harm anyone but yourself.
That's why Allah says
Indeed, he has succeeded. Who?
The one who
purifies
thisness,
controls it,
protects it, prevents it
from
evil
from evil. Then he will succeed.
And he's a loser.
K. The one who
let her his his or
have enough loose.
K? Whatever the Nafs wants,
he follows the Nafs.
So we need that's why
actually, the the greatest jihad is a the
jihad against the Nafs, not the great.
You will not be able to carry the
sword and go to the battlefield
if you don't,
overcome this.
So we need to work on
our
and purify them.
May Allah
grant us the success and the ability to
purify our
souls.
So he was in a state of
and just
wronging his own soul.
See, my dear brothers and sisters,
the Sahara.
The
poor Sahaba,
the Sahaba were very poor,
came to the prophet,
and they said, oh, prophet,
Our brothers,
they
have wealth. They have money.
So
they give.
They
held the
Mujahideen.
We don't have anything.
So
the prophet, he told
them.
K?
So if you say this,
this will be equal to
what they are doing.
So they rejoiced, and they felt happy.
Their brothers,
who are well off the rich one,
Muslims,
Sahaba.
When they heard that the prophet told them
this Dua, they started saying the same dua.
So the poor Muslims will have a companions
game.
They said, our prophet, our brothers,
they are saying the same thing that you
told us. So they are competing with us.
The prophet said,
this is Allah's
This is Allah's blessing.
They can't do anything.
See how the Sahaba the Sahaba they were
working on
how to get close to Allah.
So the
duniya came to the Sahaba.
And in Islam,
Islam is not encouraging us to be poor.
No.
No. No. No. No. No. At
all.
And get to the early
the upper hand is better than the lower
hand.
The low upper hand is the hand of
the giver.
To leave your children well off is better
than leaving them poor, begging the people, the
prophet
said.
Abdul Rahman ibn A'aw,
when he migrated from Mecca to Medina,
he was a businessman.
He didn't take anything. The in
Mecca
confiscated everything.
So when he arrived in Medina, one of
the,
because the prophet
he
made every amsari a brother for one of
the Muhajireen.
So this amsari said to Abdul Rahman al
Nahu, I have 2 wives. I'll divorce 1
of them so he can marry her. I
will divide my wealth into 2 halves so
you can have coverage.
No. No. No.
May Allah bless your wealth. May Allah bless
your
family,
their wives.
Just show me the way to the market
of Medina.
K?
He is a businessman.
He started
dealing, making business.
In few days, he made profit.
He made profit,
and he got married, and the prophet
saw saw him
wearing,
wedding clothes.
Said, Nahiem,
what happened?
That mad? I said, yes.
Did you give
her Mahal,
which means buy your money? He said, yes.
How much?
There's number of seeds of gold.
Gold pieces of gold equal
this number of seeds.
Said, okay.
In that case,
you're well off, then make
even by
one goat.
They said when the Abdulhamal
passed away
okay.
The
amount of wealth he left, lumps of gold,
lumps.
So when they evaluated
that in current currency,
1,000,000 and 1,000,000.
But the was in their hand, not on
their hearts.
Same thing, Sayidna Uthmane, it's not fun.
Don't you know today
in Medina, if you go to Medina, ask.
You want to see the endowment of Usman
Even today, a generation
hasanat for him.
He's the one,
who paid everything for the army of Al
Ushar from
a to zed.
Everything. All the expenses.
Hostess,
camels,
arrows, spears,
swords,
shields,
helmets,
armor.
Name it.
Food,
drinks, everything,
everything,
and the expenses of Earth man.
When the said it on,
he saw that.
He said,
No sin will harm him
after today.
If he commits a sin, that sin will
be
dissolved
and will be negligible
in this ocean of good deeds.
So
to be well off
is not a sin,
but to make this well,
make you forget
the one who gave it to you. That's
the problem.
And this is what happened to this man.
That means
I will remain
well off and rich forever,
and this garden will never
perish.
He was ignorant.
Because whatever you have in hand now,
Allah can take it in no time.
You'll become bankrupt overnight.
Overnight,
you don't have anything.
And there are many, many life examples.
Yeah.
There was
I will not mention the name.
Well, of very rich man.
1,000,000 and 1,000,000, he had his own airplanes,
and
and his airplane will land on his
villa or his palace, whatever.
K. He was
broker and dealing in arms
overnight. He became back out.
He didn't even have
the the money to buy a ticket
or to pay for a flat,
the rent. A friend of his did that
for him.
So
so that's why you have to keep Allah
always there in your mind,
and be grateful and thankful to Allah
because everything is from him.
So they say,
I do not think
I do not think
this will ever perish.
Like Karun. You know Karun, Korah.
Where is Korah? Where is Karun now? Sinking
into
into the belly of the earth,
falling slowly,
slowly, slowly. The earth is sucking him in,
because he came
in a parade,
walking arrogantly.
So,
the fool said,
he's a lucky guy.
And the learned men told them, no.
Don't wish to be like him.
And
Allah told
while he was marching,
he told the earth, open,
swallow him,
and that's what happened.
The keys of all his treasures
put
in chains
and only the group of strong men
can carry the keys.
Ursula,
group of men.
What happened to him?
Allah told the earth, open.
Take him.
So the ulama they said,
if your wealth
distracts you
from the,
then you will be with Karun.
You will be with him
because
you're a businessman.
You are with him.
If it is
the kingdom,
leadership
made you arrogant
and made you forget
your Creator,
then you will be with his father own.
If it is your ministry,
then you will be with Haman.
So you choose.
Whom do you want to be with?
You want to be with the prophet
and with the Sahaba,
with Do as they did.
Here, and you're saying,
I am sure it will not perish.
K.
So I'm searching
because,
as I told you in some of the
talks, sometimes it means
certainty.
Sometimes it means doubt.
Then said he said after that, see how
the shaitan
will take you one of us
step by step?
So he first has said,
So
I don't think this
guardian will ever perish.
Then
the other step.
Next, what's he
he
said.
He said,
nor do I think the hour will ever
come. Oh, I see the is
pulling his leg.
So now he start doubting
the day of resurrection,
the doomsday,
the beyond.
Nor do I think the hour will ever
come.
And if in fact I am returned to
my lord,
I will definitely get
a far better outcome
than all this.
That's why I said my dear brothers and
sisters,
we,
human beings, without Allah's protection, without Allah's help,
we are
losers. Well,
By the talking of time, man
is in great loss.
Is in great loss.
Whatever will happen.
They advise each other.
Whatever will so the summer, and they
also
tell each other
to remain steadfast
and to
have
patience
and face adversities
with patience.
So man is a great plus.
But if Allah with you, Allah will be
protecting you from
the tricks of the shitha because we don't
know.
We, children of Adam, are so naive.
We don't know the tricks of the shitha.
We don't know. They're
so crafty,
so smart.
He knows.
He has experience
1000000 of years or 1000 of years.
K?
So he is devising,
scheming, planning,
plotting.
That's his job.
And he takes us in steps.
Do not follow.
Satan's steps.
So he
works,
and he's patient, by the way.
Patient.
See, the prophet
says,
in
the
shaytan
The meaning that he said,
Shaitan,
at his time,
felt despaired.
He despaired
of
that people will listen to him or follow
him. When he saw the tribes are becoming
Muslims,
So that what the he got that feeling
of despair.
But because he is an evil
individual,
he tried to satisfy himself
and to give himself contentment.
He said,
well, I can probably a bit to Harish.
He said, it's
enough for me, for the time being, enough
to make them,
okay, hate one another.
So I will
kindle
hatred
and put the seeds of hatred
in their hearts. So I will turn their
hearts against each other
because this will lead later on
to what I want.
And this what the shaitan is doing.
So now the shaitan
to this poor
farmer
or owner of the garden.
First, he
felt that the garden will
never be perished, and now he's doubting
that the hour will not come.
Nor do I think that the hour will
ever come.
And even
if I will return to my lord,
whether it's related to a lot of me,
and if, in fact, I am returned
to my
lord,
This is another mistake.
But some people think
if Allah gives them fortune in this world,
he loves them.
That's a sign of Allah's love.
They don't know it is a test.
Because Allah can give the dunya
to whomever
he loves
and whomever he hates.
It's not a sign that Allah loves you
because you are well off your original.
It's a test.
Test.
And that's why the ulema, they discussed the
issue,
which is more painful,
the test
of being wealthy
or the test of being
poor?
Is it the
the fortune,
the wealth,
more dangers?
And its test is the toughest
or poverty.
Which one?
So these,
they discussed this issue.
And the conclusion, they said, no.
The test
of being wealthy
is
the most difficult test, painful,
because you have everything in your hand, all
the means to to to do haram, all
the means.
You can't have women, drinks, whatever you want.
You have the means.
And to control that,
that's the test.
But the poor fellow, he doesn't have. Even
if he wants to commit do haram,
he doesn't have
anything.
So,
normally, when a person is
poor
okay. So he will raise his hands and
beg a lot or a wild me and
all that.
But if you are poor and you are
disobeying Allah, Allah hates
you more.
Hates you more.
See
from
among the people whom Allah hates is.
He's someone who is dependent on others, and
they are taking care of him, and he
is arrogant
and ungrateful to them.
So the wealth is a test, my dear
brothers and sisters.
But the deen
deen, Allah gives the deen
only to those whom he loves.
Allah gives the only to those whom he
loves. The beneficial knowledge, Allah gives it and
grants it only to those whom he loves.
The only to those whom he the
prophet said.
Whomever Allah loves,
gives him or her the
the understanding
of the deed.
So
this man,
now he's doubting the hour,
and then he's saying, even
if I'm returned
and resurrected,
because Allah has given me this
garden
in the, so he will give me something
better than it in the.
I will definitely
I will definitely
get
a far better outcome
than this one.
Here,
he had
Paja's companion.
His believing companion
replied
while conversing with him.
Do you believe in the one who created
you? Do you disbelieve
in the one who created you
from dust
then developed
you from a sperm drop,
then formed you into a man?
Let us pause here.
So always, my dear brothers and sisters,
surround yourself
with pious,
righteous,
good brothers and sisters
Because when you feel weak,
they
strengthen you. They help you.
You fall,
they pick you up.
You forget,
they remind you.
You fall sick, they visit you.
So they are always there
with you.
And it should be always with your brothers.
And it should be always, my dear sister,
with your sisters.
Never try to be by yourself.
The moment you
leave the globe
and the
company of your the righteous,
your iman starts to fall and you become
weak.
And now you are an easy prey
for the shayba. Easy prey.
That's
why the
prophet said,
The wolf will only catch the sheep or
the goat that leaves the flock.
See, the flock is is here grazing.
So when sheep or goat
decided to
go out and graze and
eat the glass
far away from the flock.
So the wolf when the wolf comes,
always the wolf will look,
and then
will
now locate the target
and then attack.
The wolf will not jump into the middle
of the flock.
And those of you who see documentary,
movies,
k, you see the liars or
the
wild animals.
When they attack,
they will attack either the youngest
or the one that is at the end
of
the flock.
They will not jump into
the middle
in the midst of the flock, no,
of the herd.
So here the prophet said,
so the wolf will eat that one which
is out and fall away from the flock.
So once you leave the flock,
you are not now with your brothers and
sisters. Oh,
now the wolf, which is the will attack
you,
and you will be easy prey for him.
Easy.
So if
you came out, go back.
Go back.
And, also,
we should not let our brothers leave the
flock.
So if someone
left the flock,
we have to bring him back.
Oh, you have to bring her back.
Well, is it him? Is it her?
And bring him back.
Because
the moment you leave the flock,
you become weak.
Shaitan attacks you.
You are a human being. You are not
an angel.
You are not.
And then the shaitan magnifies
your sin
and tells you there's no hope for you.
So it's better that you stay away from
the group of the pure guys. They are
pure. They are angels. They are saints.
You are devil. He will tell you that.
You are evil,
so don't go. Stay stay away.
It's better for you.
So the shaytan will work on you in
that way.
Why?
To make you lose hope,
to despair
of Allah's mercy,
that Allah will never forgive you.
Who said Allah will never forgive you?
Who are you
to say
this person is deprived of Allah's?
Who are you?
Who are you?
Don't you hear and this is very dangerous.
2 of Bani Israel, one of them was
pious, one of them was impious.
Sinner.
So every day, the pious one passes by
his brother, tells him, fear Allah, repent.
He reminds him.
And one day,
the sinner said to his brother,
leave me alone.
Did Allah send you to be,
an overseer over me,
to supervise me,
watch over me, leave me alone.
So the righteous one, the pious one
got angry,
and he said,
By Allah,
by God, he Allah God will not forgive
you.
One word he said,
remove everything.
To one of them,
This
worshipper, this pious, this righteous.
Allah said,
Who is this?
Who swear swags by me
and tells that I will not forgive the
other. Who is he?
Inform him
that I have forgiven his mother
and
rendered all his deeds in vain, rejected all
his righteous deeds he was
doing for years,
rejected them.
So never, my dear brothers and sisters, think,
okay,
that Allah will not forgive this person or
that person.
And they know many examples.
One brother
is a doctor
working in the ICU.
ICU.
At Ramadan, before iftar, he said an accident
happened, and they brought the
those who was
hurt,
wounded.
And one of them was breathing his loss,
dying.
So we took him to the ICU,
and then
we smelled alcohol. He was drunk.
Muslim was drunk.
He said, I've got very upset, very angry,
and he's dying.
Dying.
So now I have inner struggle
inside me.
Should I ask him to say?
We call it?
Because I'm sure he will not say the
Kalima.
So there was tug of war, struggle inside
me.
Different
Felix,
tell him. No. Don't tell him. Tell him.
Don't tell him.
Then I said, he's not going to say
it. But anyway, I ought to ask him.
This is Allah as my witness.
I heard him from him.
He said,
but I told him,
say
And he said, I was sure he would
never be able to say it.
And he said,
and he died.
Alcohol,
drunk.
He said the
and he died.
I was telling us
this is none of your business.
None of your business.
Hellfire,
jannah,
jannah,
you have nothing to do with it.
Your role,
guide the people,
invite them to enter the journal, and warn
them against the fire. That's it. And keep
praying for them.
Keep praying for
them. The prophet
said regarding
the Sahabi, the companion who
was lashed many times and used to drink
alcohol.
Till one day, one of the Sahaba cursed
him and said, how often?
He's lashed.
May Allah curse him. The prophet got very
angry. He said, don't curse
him. Don't curse him because he loves Allah,
and he loves his.
Don't curse him.
See? Certificate,
testimony
from the prophet.
Yes. This alcoholic,
this addict,
he loves Allah,
and he loves his messenger.
So there are many examples.
So always you should
try to bring your brother back.
Not to say, okay.
Let him
go to *.
K? And this is this is how we
justify
for ourselves.
K?
We say,
this is life. This is the way to
the Jannah. Many will drop in the waves.
Like that.
Yeah. He fell down. Give him a hand,
Give him a hand. Give him support. Help
him
to continue the journey with you. You don't
love him?
You want him to go to *?
So now see here,
the
believer reminded him.
This is the the real friend,
the real companion.
So he felt pity for him.
His believing
companion
replied.
Do you disbelieve in the one who created
you from dust?
How come
you let the Shaitan take you to this
state?
When you have Allah, the one who created
you, you disbelieve in him?
Our father is from the our origin, our
father from
the dust, and we'll go back to the
dust
because
when
we
die,
the constituents
and the biggest potion is water.
So the moment we die, water evaporates,
and the body solidifies.
And then the body,
if you leave it without burning it, becomes
dry, so everything start to crack
And then back to
the organ, to the dust.
From dust then devoured you from a sperm
drop, a drop of sperm,
minutva.
See, that was our
origin.
That
drop of *,
of sperm.
I always keep this in mind. You were
like that.
This
is the definition of man. Your beginning,
drop of *.
Your end, rotten corpse.
Rotten
corpse.
Rotten what?
In between,
the rigging and
the end, mobile
vessel full of waste.
What are you cutting in in your tummy?
Waste.
That's it.
Then formed you into a man.
Then he told him,
But as for me,
I will not be like you.
As for me, he's Allah, my lord.
They would never associate anyone with my lord
in worship.
May
Allah save us from going astray.
May Allah keep our hearts to remain firm
and steadfast.
May Allah keep us remain steadfast
on this beautiful day
until we breathe our last
and meet our lord and find him pleased
with all of us. Amen.
May Allah grant us
and bless us
with the beneficial knowledge of righteous deeds.
May Allah
forgive us of our faults, mistakes, and ignorance.
May
Allah unite our
and
guide our to
and unite our hearts.
And may Allah reward all of you, my
dear brothers and sisters,
immensely
for your patience and attendance.
For this powerful reminder,
the admin sends his apologies that he can't
be here. With the permission of Sheikh Salaam,
it's time for the question
and answer session.
Please, brothers and sisters, make your questions
short and to the point.
Okay. So we'll take this first question
It's related to the lesson today.
The pious believer first said his companion,
Adan Kufa.
Can you keep away from the mic and
because it's echoing.
Okay.
The pious believer
first said his companion
had done kufa
but then he said he will not do
shirk of Allah.
What exactly was the shirk of the man
in the garden?
Who did the shirk? Companion?
The pious believer
first said his
they're referring to the ayah.
The pious believer first said his companion had
done kufa,
but then he said he will not do
shirk of Allah.
What exactly was the shirk
of the man of the 2 gardens?
The man who
the one who did the shirk and the
kuvar
is not the believer
in the ayah. The one who did that
is
the owner of the
garden. The owner of the garden, he is
the one who said this garden would never
perish,
and then he doubted the
the day of resurrection
and the coming of the hour, and that
was covered.
So that's why his companion, his friend, reminded
him
and told him,
how come you
disbelieve
in the one who created you from dust
and then from drop of sperm?
But I,
the believer is telling him,
Allah is my love.
Allah is my Lord. Allah is my creator.
Allah is my protector.
So I will never associate anyone with him.
Because the one who said
that this
garden will not perish and he doubted,
he committed a shirk as well. Why? Because
now he is following his own harrar.
That is the pattern that he made with
the law.
So that's why my dear brothers and sisters,
Huvar and Shirk,
they go together.
So every Kaavir is a and every is
a Kaavir.
Every kafir is a mushrik, and every mushrik
is a kafir. No doubt.
Because once you become a kafir,
then you are having other deity worship with
the Allah
as Allah said.
Have you seen the one who has taken
his?
Have you seen the one who has taken
his?
His desires, his whims.
Okay?
His ilah, his god, his deity.
So once you follow
your whims and desires
and you become and you
committed
cover, that is how you become.
Because now you have something else
you are following,
and you made it an equal to Allah
or you associated
him with Allah
I hope this is clear to the questioner.
Next question, please.
Yes. They got
it.
Okay.
This one okay.
Assalamu alaikum, Sheikh. My sister gave birth,
by cesarean section
50 days ago.
Until now, the postpartum
bleeding has not stopped.
The doctor said it is because of her
diabetes.
The question is
whether she wants to know whether she should
start praying or when should she start praying.
Sheikh, please help.
The question
to me I don't know. Something either wrong
with the with the voice.
Okay? Because
I didn't really
get it.
So, anyway,
she gave birth. Right?
Yes.
50 days.
60 days ago?
50.
50.
50 days? Yes.
Okay. And now
she's asking, can she play or not?
Yes.
Okay.
First of all, my dear brothers and sisters,
I don't need the background
in your questions.
Your questions should be concise, sure, to the
point.
A woman gave birth, and now she is
50 days
since she gave birth, can she start playing
or not? Finish.
No need for all the background. No need.
K?
Just to the point. Now
a woman gave birth,
and now 50 days elapsed,
can she play or not?
That is the
the guess of the question. Right?
She wants to know, can she play or
not? Right?
Yes. Can she start playing?
Okay.
Listen to me, my dear sisters.
Whether it is nifas,
postnatal,
postnatal
bleeding,
or bleeding,
or.
K.
The ruling
is the same.
When you get your
menses,
you stop praying until you are clean.
That means
the flow of the blood
stopped
totally completely.
And you saw the sign of purity,
either you see the
whitish fluid,
or you become dry totally.
Is there specific number of the days of
the menstrual cycle? No.
No specific days.
Can be one day, 2 days, 3 days,
5 days, 7 days.
It varies from one woman to another. Yes.
Average.
About 7 days. Average.
Maximum,
2 weeks
per message.
Maximum, 2 weeks.
If 2 weeks elapse and you are still
bleeding,
you consider
the
what after 2 weeks is to have, you
take a shower and you play, and you
live your life normally.
Now we come to the NIVAS,
postnatal
bleeding,
the bleeding after giving birth.
Is there a number of days?
No.
For the minimum.
Maximum, therefore,
say, 60 days
because
average. They are taking the average always.
So some women, they become clean after 20
days,
30 days.
So women should not
because many women, it is a stuck in
their minds,
stuck.
60 days.
She became clean after 40 days or 30
days, stuck in her mind.
I will not pray
though she is clean. She she doesn't see
anything.
So she will
leave the salah for 10 days. For example,
she
became clean after 30 days. She will wait,
okay, until she reaches 40 days
or 50 or 60.
Let's say that she
started praying at 40 after 40 days,
but she became clean
after 30 days. 10 days prayers, she has
to make them up.
She has to make.
Or if it is Ramadan, she has to
fasten them.
Because there was no valid reason for her
to leave the salah.
But if the bleeding is
continuing,
she crossed the 40 days,
and still it is
blood is there.
She can
leave the salah,
k,
until she
is she is sure now she's clean.
50 days. 50 days until she's bleeding,
she can wait up to 60 days.
After that, she has to take a shower
and start to break.
I hope this is clear to the question.
Next question, to the point. Yes?
Okay. This one is actually a lot of
questions inside one question.
It's regarding,
okay. I think,
oh, this might have been asked yesterday. Okay.
I've been deceived with
I've been deceived with 1,000 of pounds by
a friend
even though I did ask her for records.
Okay. So the first question is
what about the people who paid the zakat?
Should I inform them
about about this about the money's been lost?
Should she inform them?
Seems like she's maybe gathered
Zakat from other people
and given it to this person who's then
deceived them.
She collects Zakat from the people
and give it to the poor?
Yes. But those poor people have been deceiving
her.
Should she inform them?
No. No need. No need to say to
tell them this is the car. No need.
It is zakah. Allah knows it is zakah.
No need to tell them, oh, this is
zakah. No?
Give them, and
and that's it. Next question.
Oh, okay. No. The the question is is
about the people who the people
the the people who received this zakah
deceived
them.
So now she needs to know, should she
tell the people who gave the money
that the the person wasn't needy or she
they've deceived them?
The person collected money. I'm trying to understand.
Yes. I know. She collected money, and she
is giving it to those who are in
need, the poor. Right? Yes. But those poor
people deceived her.
Deceived her? Yes.
What do you mean deceived her? They they
said that they were poor, and then she
found out later on they were not poor.
So they said that they are poor and
they are not? Yes.
Okay. Now here, the blame is on her
because the one who is now in charge
of distributing the zakah,
okay,
he has to make his homework
because the people when they give you the
zakah,
they trust you,
and you are what we call.
K.
You act on their behalf.
So this is the is.
It's a trust.
Not that you just give it to anyone.
No.
That's why
if you don't know, say, I don't know
poor people.
It's better
you give this zakah to the charity organizations.
Because charity organization
normally,
they have list of families.
Okay? So they're not exactly
there are poor families, and they have their
names, etcetera.
But just to take the money and give
it to anyone, no.
Because Allah
made it clear for those who are eligible
for zikah.
So to give the zikah to people who
are not eligible
is not correct.
So you have to
be careful.
So you give the zakah to those who
are in need
because
zakat mention the category.
Just to get to it, yeah, I I
distributed it
without
checking.
That's not correct.
So this is a lesson for you.
So fear Allah. You don't know? Tell them
give it to the charity organization, or I
will take it from you and give it
to the charity organization
who have list of the
poor families.
Next question, please.
The boss
does not allow his employee
employees
to accept tips
from the customers.
If they do so, they need to hand
it over to the boss.
Many employees
don't hand it over. What is the ruling
on this? So many employees are not handing
over to the boss
because the boss is not giving them the
tips back. So what is the ruling on
this? If they're keeping the tips for themselves,
even though the boss
the boss has said, you're not allowed to
keep the tips.
The employees what?
Keep the tips.
The the tips from the customers,
say, inside a restaurant.
They take tips from the customers?
Yes. For if you're inside working inside a
restaurant,
You take the tips. Some employers don't allow
you to keep the tips. They they they
take the tips from the
from the employees and don't give them the
tips.
They're asking,
is it okay if we don't give them
the tips even though the employers want the
tips?
Taking the tips is hang on. First of
all,
to take these tips from the
from the customer,
it's not allowed
because you have a contract,
and you are receiving salaries. And this is
your job.
So you should
refuse and say, I don't take tips.
Because people when they give these things,
just to
build up relation.
So later on,
when they ask you for something, you will
facilitate it and help them.
K?
So they're not doing it for the sake
of Allah.
That's the
known. So I am an employee
working, receiving salaries.
A client, customer says, okay. This is for
you. Sorry.
Right?
I don't take tips.
I hope this is clear to the customer.
Because the prophet
when he sent Ibn al Latbiyyah,
a man,
to collect this zakah,
He gave the the
zakah, and he said, this is for you
and this is for me. He said, how
come?
Why it is for you? He said, the
people gave it to me.
So he told him,
and he actually, the prophet gathered the sahab.
He said, what is wrong with you?
We appoint someone of you and send him
to collect the zakah,
and then he comes and says this is
for you and this is for me.
Why didn't he remain in his mother's house
and see whether people will give him or
not?
So the people, they gave him this money
this time.
So next time when it comes to collect
the zakah,
if they give him
zakah, which is,
for example,
bad animal, weak animal,
because they already
bribed him.
So he will accept.
So that's why the prophet
said,
why didn't he sit in his mother's house
and see whether people will give him or
not?
Have you asked yourself why is he is
he giving you the tip?
So you don't take the tips.
Next question, please. I hope this is clear
to the.
That and that was the final question.
May
Allah
bless you. Bless your family. Protect you. Protect
your family. May
Allah elevate your status in this world.
Until we meet
in the coming session,
I leave you in Allah's company.
And protection.