The speaker discusses various topics related to Islam, including the importance of acceptance of claims and evidence, the importance of avoiding false accusations, and the importance of protecting individuals and their families. They also address concerns about negative behavior and the use of evil eyes and the importance of staying in the Hajj for the 13th of the year. The speaker provides advice on protecting individuals and their families and emphasizes the importance of reading the sharia and staying in the Hajj for the 13th of the year.
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Sheikh, if you're ready, we are ready
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I'm ready
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Okay. Let us begin
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Brothers
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and sisters, and welcome to our weekly with
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our honorable Sheikh Sheikh Salim Al Amri.
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I will pass the mic and the screen
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to the sheikh, and we will begin inshallah.
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To
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her. My dear brothers
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and sisters in Islam, today is a weekly
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class
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for Islam, virtues of Islam.
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And we are talking about
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certain
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points
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that Muslim should agree upon
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in order to avoid
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division
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among themselves.
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And we mentioned
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in last session some
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of
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them
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that,
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first of all,
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we have to go back
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to the book of Allah and the sunnah
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of the
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whenever we have any disagreement
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or any dispute
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arises.
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That is very, very important.
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Unless and until
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we do that,
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the would remain.
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Be divided
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and will remain divided.
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Because that's what Allah commands us.
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Allah
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commands. It is imperative.
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Addressing
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us
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that whenever we have any disagreement,
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we have to take it to the book
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of Allah
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and the sunnah of
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the and that will resolve the issue.
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The second point we need to agree upon,
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I'm just recapping,
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that
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this book
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I'll put on,
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which is the source of our guidance.
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It contains solutions for all our problems
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and addresses
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our problems,
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whether explicitly
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or implicitly.
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And the learned men are the ones who
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will
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dive
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deep
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or deep dive
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and bring out
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the pearls
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and the solutions
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from this treasure.
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So the
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book of Allah
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contains
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the solutions
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for our problems.
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Also, we have to believe and agree upon
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that Allah knows everything and nothing is hidden
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from him.
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So he knows what we go through. He
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knows our problems. He knows
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our situations.
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And for that reason,
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he has
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sent down this book,
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which will resolve
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all our issues.
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The problem with the Muslims, they have
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made this book behind.
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They have thrown it behind their backs
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in reality.
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They do not follow its teaching. They do
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not implement
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its instructions.
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That is the truth.
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Yes. We read it for Barakah.
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We kiss it,
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when we,
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pick it up.
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But do we
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abide by its teachings?
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No.
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Majority of us do not do that.
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That's why this
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is in this situation.
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This Quran, if you follow it, it will
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lead you to the most applied
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path and way of success.
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So if you keep it behind you,
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Then you will go astray.
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The Muslims,
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when they were
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abiding
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and following
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and referring for every issue to the book
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of Allah,
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they were
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powerful,
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guided, united.
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But when we
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replaced
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the divine guidance,
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the book of Allah,
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with
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guidance
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of others,
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the works
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of
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the human beings,
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the thoughts of human beings,
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the laws
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made by human beings,
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our message is structured.
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And this misery will not be lifted.
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This
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and until
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we'll go back
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to Allah, Azza wa Jal,
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come back
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to the book of Allah and the sunnah
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of the prophet
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Come back to the deen.
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That's what the prophet
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mentioned
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explicitly.
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And he said
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that
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So so this beautiful
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narration
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and hadith
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tells us
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clearly
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the hadith described
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the causes the root causes
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of the weakness
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of the and this provided the solution as
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well.
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So if you deal
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with the river,
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usually, the is a form
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of
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usually transactions.
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Today,
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Muslims
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deal with.
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When you deal with,
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you are in war with Allah.
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Our wages war against those who
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deal
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in
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with usury interest,
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river transactions.
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You follow
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the tales of the cows
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because the one who plows the land
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in olden
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days, he would be followed. The ox
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the oxen.
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That means he is content
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with the
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agriculture.
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What are these 2
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and you are so content and happy
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with
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agriculture?
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And
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you deserve
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the then Allah will cast on you a
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humiliation.
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Cast humiliation on you, and this humiliation
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will never be lifted
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until you go back to your deen
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to your deen.
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That's what we covered
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last time.
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Let us proceed today.
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Brothers and sisters,
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he provides
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the solutions and the solutions for our partners.
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So if you read the Quran from,
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you see it covers everything,
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everything.
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All the things that you need in your
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life are covered and mentioned.
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Listen to what
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Allah says in Surat al Khairjarat, I number
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9. This is talking about a particular
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problem
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and provides the solution for it.
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And this issue is the issue of
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fighting among Muslims.
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If
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fight erupts and started
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between 2 Muslim groups,
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What the Quran says?
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Allah
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says,
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telling commands
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us here.
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And if 2 groups of believers
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fight each other,
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then make
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peace between them.
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But if one of them transgresses
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against the other,
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then fight against the transgressing group
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until they are willing
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to submit to the rule of Allah.
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If they do so,
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they make peace between both groups
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in all fairness
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and act yesterday.
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Surely, Allah loves those who uphold
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justice. Let us ponder
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and reflect
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in this beautiful ayah.
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So Allah says here,
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I want you to pay
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attention
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to this al Mu'minin,
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which means
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in spite of the fight,
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there are still,
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which means
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a fight
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between
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2 Muslim groups
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will not make them kuffar, will not make
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them disbelievers.
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Because Allah
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mentioned them and described them as mumineen
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in spite of killing each other and fighting
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each other.
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So
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the fight itself will not make them non
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Muslims or disbelievers.
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And this,
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an explicit
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evidence
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to
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refute the belief
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of
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the Hadegites and
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the Magazalites
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and all deviant saints
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who hold the
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belief and the opinion
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that perpetrating
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and committing
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makes sense
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takes one out of a swamp,
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which is not true.
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It is a sin
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that's
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not.
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And if someone
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uses the hadith of the
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If someone
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uses that hadith,
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the correct understanding,
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the kufr here is not the kufr that
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takes out you out of the Islam.
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This is called kufr and nirma.
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Which
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means the hadith says
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the prophet
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said, do not
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become after
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me.
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Striking the nets
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of each other.
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So here, the
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is the of nirma, which means
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you become ungrateful.
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Similar to
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the hadith when the prophet
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said regarding the woman,
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when he mentioned
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to the woman on the day that I
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saw the majority
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of the inhabitants of * are women,
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they said, why?
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So I explained to them. He said,
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you curse a lot
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and you
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make
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regarding your husband.
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So what does it mean here
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that you make?
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You disbelief?
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No.
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Means
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you become ungrateful
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to your husbands.
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So the hadith do not become disbelievers after
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me. It's this type of.
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And
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it can
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be in the blood sense
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if I believe
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it is permissible for me to kill my
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brother.
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If I believe it
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is
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halal
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and it's okay to kill a Muslim,
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then,
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of course,
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it will become because
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killing a Muslim is haram. And now I
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consider it halal,
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then this will
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become make it,
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make a because
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I legitimize it and consider it
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it is
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permissible
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and it is allowed.
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K?
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But without that belief,
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I know
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it's haram to kill a Muslim.
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But because I believe that he is wrong,
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like here, what Allah commands,
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So the reason I'm fighting him is to
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bring him back to the to the truth.
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So this in this case,
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it's not a major cover. It's not
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major disbelief
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But the kafar can be major kafar, can
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be minor kafar, or can be the kafar
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of
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nirma
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or in the sense of ungratefulness.
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So coming through the IHIA, I hope that
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you are taking notes and you understand what
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I'm saying.
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So here,
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If 2 groups of them.
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And here also you understand the hadith.
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When the prophet said,
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Muslim man need to say.
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2
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Muslims
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face each other
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and killing each other,
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both the killer and the one who was
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killed in the hellfire.
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So they asked,
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okay, the killer, we can understand. How about
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the one who was killed? He said he
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was keen
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to kill his brother.
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Right. So being in the hellfire doesn't mean
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that they are.
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It is a sin,
00:21:19 -->
00:21:21
major sin to kill a Muslim,
00:21:23 -->
00:21:26
but that will not take a person out
00:21:26 -->
00:21:27
of the fault of Islam
00:21:28 -->
00:21:29
Unless he believes
00:21:29 -->
00:21:31
that it is permissible
00:21:32 -->
00:21:32
to kill.
00:21:34 -->
00:21:35
Because
00:21:36 -->
00:21:37
the prophet
00:21:37 -->
00:21:38
said,
00:21:41 -->
00:21:43
And so the blood of a Muslim is
00:21:43 -->
00:21:44
so sacred.
00:21:47 -->
00:21:47
K?
00:21:48 -->
00:21:50
And it becomes permissible
00:21:51 -->
00:21:51
to kill
00:21:53 -->
00:21:53
a Muslim
00:21:54 -->
00:21:55
under the conditions.
00:21:58 -->
00:21:59
Muslim. It's not permissible
00:22:00 -->
00:22:02
to shed the blood of a Muslim
00:22:03 -->
00:22:04
except
00:22:05 -->
00:22:06
so there are exceptions.
00:22:19 -->
00:22:20
So these are the 3 conditions
00:22:22 -->
00:22:23
in which a Muslim
00:22:27 -->
00:22:28
will be
00:22:29 -->
00:22:29
exposed
00:22:29 -->
00:22:30
to,
00:22:31 -->
00:22:34
and he will subject himself to capital punishment.
00:22:37 -->
00:22:38
So
00:22:38 -->
00:22:40
if he kills someone
00:22:42 -->
00:22:42
intentionally,
00:22:46 -->
00:22:46
then
00:22:48 -->
00:22:48
the
00:22:49 -->
00:22:52
punishment is capital punishment as
00:22:54 -->
00:22:57
retaliation. If someone killed someone
00:22:57 -->
00:22:58
with
00:22:59 -->
00:23:01
no reason intentionally,
00:23:03 -->
00:23:04
Not by mistake.
00:23:06 -->
00:23:09
K. Because they are they classify
00:23:09 -->
00:23:11
murder or killing
00:23:11 -->
00:23:12
to 3 categories.
00:23:20 -->
00:23:21
So intentional,
00:23:23 -->
00:23:23
semi
00:23:26 -->
00:23:28
intentional, and killing by mistake.
00:23:29 -->
00:23:30
So
00:23:30 -->
00:23:31
because someone,
00:23:32 -->
00:23:35
intentionally, you planned and you plot for that,
00:23:35 -->
00:23:37
then the punishment is capital punishment.
00:23:39 -->
00:23:39
Because someone
00:23:45 -->
00:23:47
But you didn't mean to kill him.
00:23:48 -->
00:23:49
For example,
00:23:51 -->
00:23:54
2 men were fighting with their hands,
00:23:56 -->
00:23:58
and one of them hit the other
00:24:00 -->
00:24:01
with his hand.
00:24:01 -->
00:24:04
He punched him on the face, and his
00:24:04 -->
00:24:05
the other one fell
00:24:06 -->
00:24:07
down. Yet,
00:24:08 -->
00:24:09
normally,
00:24:09 -->
00:24:12
punching or hitting with a stick or something,
00:24:13 -->
00:24:16
not with the tool that is sharp like
00:24:16 -->
00:24:17
a knife or
00:24:17 -->
00:24:18
of
00:24:19 -->
00:24:20
a bullet gun.
00:24:23 -->
00:24:25
Normally, that will not kill.
00:24:27 -->
00:24:29
So he didn't mean to kill him. So
00:24:29 -->
00:24:30
this is not
00:24:31 -->
00:24:32
not intentional
00:24:34 -->
00:24:34
or deliberate
00:24:35 -->
00:24:35
killing.
00:24:35 -->
00:24:36
It
00:24:36 -->
00:24:37
is
00:24:38 -->
00:24:38
similar
00:24:39 -->
00:24:40
or semi
00:24:41 -->
00:24:43
intentional, but it's not intentional.
00:24:44 -->
00:24:45
So
00:24:46 -->
00:24:47
the first type of killing,
00:24:52 -->
00:24:54
the punishment is capital punishment
00:24:55 -->
00:24:56
and or
00:24:57 -->
00:24:58
unless the
00:24:58 -->
00:24:58
until
00:24:59 -->
00:25:00
unless and until the
00:25:03 -->
00:25:05
the family of the one who was killed,
00:25:06 -->
00:25:06
forgive.
00:25:07 -->
00:25:08
Say, okay.
00:25:09 -->
00:25:11
We forgive him.
00:25:12 -->
00:25:13
Or
00:25:13 -->
00:25:15
they accept the blood money
00:25:16 -->
00:25:17
of the dia.
00:25:20 -->
00:25:21
In the second case,
00:25:22 -->
00:25:23
no capital punishment except
00:25:25 -->
00:25:28
the killer has to pay the blood money,
00:25:29 -->
00:25:30
the deer,
00:25:30 -->
00:25:32
and he has to fast 2 consecutive
00:25:33 -->
00:25:33
months.
00:25:38 -->
00:25:40
And the 3rd type also, someone killed someone
00:25:40 -->
00:25:41
by mistake.
00:25:43 -->
00:25:44
He was hunting
00:25:44 -->
00:25:45
in the forest,
00:25:46 -->
00:25:49
and when he aimed at the gazelle and
00:25:49 -->
00:25:50
then he fired,
00:25:52 -->
00:25:52
a man
00:25:53 -->
00:25:55
appeared in the police. So
00:25:57 -->
00:25:57
he didn't
00:25:58 -->
00:25:59
mean to kill,
00:26:01 -->
00:26:02
but that's what happened.
00:26:03 -->
00:26:04
So here,
00:26:05 -->
00:26:06
there's no capital punishment.
00:26:08 -->
00:26:09
So here, Allah
00:26:10 -->
00:26:11
says,
00:26:14 -->
00:26:14
so
00:26:15 -->
00:26:18
if 2 groups from among the. So this
00:26:18 -->
00:26:19
is explicit evidence
00:26:20 -->
00:26:23
that the fight can happen between the Muslims,
00:26:24 -->
00:26:26
and this will not take either of them,
00:26:28 -->
00:26:28
disbelievers.
00:26:30 -->
00:26:32
Allah called them mumineen.
00:26:33 -->
00:26:35
Allah called them mumineen. And this is the
00:26:35 -->
00:26:37
belief of Al Isun al Jammah.
00:26:40 -->
00:26:42
So what they do
00:26:42 -->
00:26:43
if this
00:26:44 -->
00:26:44
fight
00:26:46 -->
00:26:47
started
00:26:49 -->
00:26:51
between 2 Muslim groups.
00:26:54 -->
00:26:54
Is
00:26:57 -->
00:26:58
group of people.
00:27:01 -->
00:27:02
Is started to fight each other.
00:27:11 -->
00:27:11
Reconcile.
00:27:14 -->
00:27:15
Think about reconciliation.
00:27:18 -->
00:27:19
I meant
00:27:21 -->
00:27:23
the division between them.
00:27:25 -->
00:27:25
Bring
00:27:25 -->
00:27:28
peace between them. Make peace between them.
00:27:33 -->
00:27:35
So we have to approach both parties
00:27:36 -->
00:27:38
and tell them stop the fight,
00:27:40 -->
00:27:42
k, and come to the table.
00:27:45 -->
00:27:48
K? Because the fight will not solve the
00:27:48 -->
00:27:48
problem,
00:27:50 -->
00:27:52
and this is always the case. The fight
00:27:52 -->
00:27:54
will not solve the problem.
00:27:55 -->
00:27:57
So you have to come to the negotiation
00:27:57 -->
00:27:59
table and sit and
00:28:00 -->
00:28:00
settle
00:28:02 -->
00:28:02
your problems.
00:28:13 -->
00:28:15
One team, one glue.
00:28:17 -->
00:28:17
K.
00:28:19 -->
00:28:20
It's just stubborn.
00:28:22 -->
00:28:23
Doesn't want peace,
00:28:25 -->
00:28:25
and transgressors.
00:28:27 -->
00:28:27
K.
00:28:32 -->
00:28:33
So one group
00:28:34 -->
00:28:34
transgresses,
00:28:35 -->
00:28:36
crosses the
00:28:37 -->
00:28:38
the limit, the boundary.
00:28:46 -->
00:28:46
K.
00:28:48 -->
00:28:50
So what says but if one of them
00:28:50 -->
00:28:51
transgresses
00:28:52 -->
00:28:53
against the other,
00:28:54 -->
00:28:57
then fight against the trust blessing one.
00:28:58 -->
00:28:59
Transglishing
00:28:59 -->
00:29:00
group.
00:29:09 -->
00:29:11
Till they come back to the senses.
00:29:17 -->
00:29:18
Until they accept
00:29:20 -->
00:29:20
willingly
00:29:22 -->
00:29:22
to submit
00:29:24 -->
00:29:26
to the rule of Allah. And the rule
00:29:26 -->
00:29:27
of Allah is
00:29:27 -->
00:29:28
peace,
00:29:33 -->
00:29:34
reconciliation.
00:29:41 -->
00:29:43
So well, honest, clear.
00:29:45 -->
00:29:46
They don't want peace,
00:29:47 -->
00:29:50
then we fight the group that transgressors
00:29:53 -->
00:29:54
because
00:29:55 -->
00:29:58
we should not allow the division to widen
00:29:59 -->
00:30:00
and to increase among the Muslims.
00:30:02 -->
00:30:03
So we have to
00:30:05 -->
00:30:06
bring them back.
00:30:18 -->
00:30:19
So they do so.
00:30:22 -->
00:30:24
They come to their senses. They
00:30:25 -->
00:30:27
realize and they accept
00:30:28 -->
00:30:29
what Allah says.
00:30:31 -->
00:30:31
They aim for.
00:30:35 -->
00:30:37
So if they do so, then make peace
00:30:37 -->
00:30:40
between both groups in all
00:30:40 -->
00:30:41
hands.
00:30:42 -->
00:30:43
So we have
00:30:44 -->
00:30:45
to be fair.
00:30:48 -->
00:30:51
K. So when this comes now for compensation
00:30:51 -->
00:30:52
and for
00:30:53 -->
00:30:53
the
00:30:55 -->
00:30:56
settling,
00:30:56 -->
00:30:59
the root cause and adjusting the root cause
00:30:59 -->
00:31:00
of the issue, it has to be
00:31:01 -->
00:31:03
resolved in a fair,
00:31:04 -->
00:31:05
just manner.
00:31:05 -->
00:31:07
In all fairness
00:31:08 -->
00:31:09
and act justly.
00:31:15 -->
00:31:15
K.
00:31:17 -->
00:31:18
So there should be this
00:31:19 -->
00:31:20
should be justice.
00:31:21 -->
00:31:24
Then Allah said and concluded and ended the
00:31:24 -->
00:31:25
ayah.
00:31:30 -->
00:31:30
Ayah.
00:31:32 -->
00:31:33
Those who uphold
00:31:33 -->
00:31:34
justice
00:31:35 -->
00:31:36
and should be always
00:31:38 -->
00:31:41
with the haqq, with justice.
00:31:41 -->
00:31:44
And we stand for the haqq, for justice.
00:31:48 -->
00:31:50
Because the haqq, the agile
00:31:50 -->
00:31:52
is very, very important.
00:31:54 -->
00:31:55
Allah
00:31:58 -->
00:31:58
prohibited
00:31:59 -->
00:32:00
injustice to himself.
00:32:06 -->
00:32:07
Oh
00:32:14 -->
00:32:14
my servant.
00:32:16 -->
00:32:17
I have made
00:32:18 -->
00:32:18
injustice
00:32:19 -->
00:32:21
prohibited for me.
00:32:22 -->
00:32:25
It should not be unjust to anyone.
00:32:27 -->
00:32:28
And
00:32:30 -->
00:32:30
they made
00:32:31 -->
00:32:32
it prohibited
00:32:33 -->
00:32:34
to be practiced
00:32:34 -->
00:32:36
by among yourselves.
00:32:39 -->
00:32:40
So never wrong
00:32:41 -->
00:32:41
each other.
00:32:50 -->
00:32:51
For you who believe,
00:32:53 -->
00:32:55
do not let the enmity
00:32:57 -->
00:32:58
you have towards
00:32:59 -->
00:32:59
others
00:33:02 -->
00:33:03
to act unjustly.
00:33:10 -->
00:33:12
So act justly. That is
00:33:13 -->
00:33:14
very close
00:33:15 -->
00:33:17
to piety and righteousness.
00:33:20 -->
00:33:21
So the adul
00:33:22 -->
00:33:24
in Islam is very, very important.
00:33:27 -->
00:33:27
Said
00:33:31 -->
00:33:32
that Allah
00:33:35 -->
00:33:36
will
00:33:36 -->
00:33:37
remove
00:33:41 -->
00:33:46
the Islamic state because of threatening and injustice
00:33:48 -->
00:33:50
and will allow
00:33:51 -->
00:33:52
the Kabul country
00:33:55 -->
00:33:55
to continue
00:33:58 -->
00:33:58
in existence
00:33:59 -->
00:34:00
because
00:34:00 -->
00:34:01
of its justice.
00:34:03 -->
00:34:04
So we have
00:34:06 -->
00:34:07
Islamic state,
00:34:08 -->
00:34:09
Muslim entity,
00:34:10 -->
00:34:10
and entity.
00:34:11 -->
00:34:14
But the Muslims are not practicing the,
00:34:16 -->
00:34:16
and the,
00:34:17 -->
00:34:18
they practice justice,
00:34:21 -->
00:34:25
So the Muslim state will vanish and will
00:34:25 -->
00:34:25
perish,
00:34:26 -->
00:34:28
and the Ka'afirs will remain.
00:34:29 -->
00:34:32
So the, my dear brothers and sisters, is
00:34:32 -->
00:34:34
very, very, very
00:34:34 -->
00:34:36
essential and important.
00:34:38 -->
00:34:40
So we have to be just always
00:34:40 -->
00:34:41
in everything
00:34:43 -->
00:34:44
with
00:34:45 -->
00:34:46
friends and foes,
00:34:47 -->
00:34:49
with friends and enemies.
00:34:54 -->
00:34:54
Also,
00:34:55 -->
00:34:58
my dear brothers and sisters, it's very important
00:34:59 -->
00:35:01
that we agree
00:35:02 -->
00:35:03
as Muslims
00:35:05 -->
00:35:07
that we do not accept
00:35:09 -->
00:35:10
any claim
00:35:11 -->
00:35:13
which is baseless
00:35:16 -->
00:35:17
has no
00:35:18 -->
00:35:19
proof to support it.
00:35:26 -->
00:35:27
Anyone comes
00:35:28 -->
00:35:29
and claims anything,
00:35:32 -->
00:35:34
he has to produce
00:35:37 -->
00:35:38
and substantiate
00:35:41 -->
00:35:42
his claim
00:35:44 -->
00:35:45
with concrete
00:35:45 -->
00:35:46
and reputable
00:35:47 -->
00:35:47
proofs.
00:35:49 -->
00:35:51
In the absence of the proof,
00:35:51 -->
00:35:53
such a claim will be rejected
00:35:54 -->
00:35:56
and will not be accepted.
00:35:59 -->
00:36:01
This is what Allah teaches us.
00:36:08 -->
00:36:09
So anyone
00:36:11 -->
00:36:11
comes
00:36:12 -->
00:36:13
and claims anything.
00:36:14 -->
00:36:16
This is haram. Say, okay.
00:36:16 -->
00:36:17
Produce your proof.
00:36:22 -->
00:36:23
This is
00:36:26 -->
00:36:26
permissible.
00:36:27 -->
00:36:28
This is sunnah.
00:36:29 -->
00:36:30
Produce your proof.
00:36:33 -->
00:36:34
Well, I need to play.
00:36:35 -->
00:36:36
Don't say,
00:36:36 -->
00:36:37
oh,
00:36:39 -->
00:36:41
he is a scholar.
00:36:42 -->
00:36:43
He's an imam.
00:36:44 -->
00:36:45
He's Maulana.
00:36:45 -->
00:36:47
He's this and that.
00:36:48 -->
00:36:49
Sorry.
00:36:51 -->
00:36:52
With all due respect,
00:36:54 -->
00:36:56
we don't accept any claim
00:36:57 -->
00:36:58
without
00:36:58 -->
00:36:59
proof.
00:37:01 -->
00:37:02
To reveal.
00:37:02 -->
00:37:03
That's the proof.
00:37:10 -->
00:37:12
That's why there's a famous
00:37:18 -->
00:37:18
blue.
00:37:35 -->
00:37:36
The statements
00:37:36 -->
00:37:37
and the sayings
00:37:38 -->
00:37:39
and opinions
00:37:42 -->
00:37:43
or the jihad
00:37:43 -->
00:37:46
of any scholar any scholar
00:37:50 -->
00:37:51
is not an authority
00:37:52 -->
00:37:54
in itself. It's not the huja.
00:37:55 -->
00:37:57
It's not a proof. It's not an evidence
00:37:57 -->
00:37:58
in itself.
00:38:00 -->
00:38:03
It's rather needs a proof to support it.
00:38:06 -->
00:38:07
Keep this in mind.
00:38:09 -->
00:38:11
Because many Muslims,
00:38:11 -->
00:38:14
oh, Imam Shah and Shah says this.
00:38:14 -->
00:38:15
So what?
00:38:18 -->
00:38:19
Is he a prophet?
00:38:21 -->
00:38:22
Is he my son?
00:38:23 -->
00:38:24
I said, no.
00:38:25 -->
00:38:25
Sir,
00:38:26 -->
00:38:28
he's a human being at the end of
00:38:28 -->
00:38:29
the day.
00:38:34 -->
00:38:36
What he said, yeah, according to his understanding,
00:38:37 -->
00:38:39
that was what he had from him, and
00:38:39 -->
00:38:40
Allah will reward him
00:38:41 -->
00:38:41
once.
00:38:45 -->
00:38:46
But we should not follow him
00:38:47 -->
00:38:48
and follow what he said.
00:38:51 -->
00:38:52
So this way we have to
00:38:53 -->
00:38:54
understand it
00:38:56 -->
00:38:57
because
00:38:59 -->
00:38:59
to say
00:39:02 -->
00:39:03
what this Imam said
00:39:03 -->
00:39:04
is wrong,
00:39:07 -->
00:39:08
it's not an issue.
00:39:10 -->
00:39:11
It's not an issue
00:39:13 -->
00:39:13
because
00:39:15 -->
00:39:15
his statement
00:39:18 -->
00:39:19
goes against
00:39:19 -->
00:39:20
a clear,
00:39:21 -->
00:39:22
authentic
00:39:23 -->
00:39:23
text.
00:39:26 -->
00:39:28
He was not aware of it.
00:39:31 -->
00:39:34
This narration, this hadith didn't come to him.
00:39:36 -->
00:39:37
Oh, he
00:39:37 -->
00:39:39
came across it, but he misunderstood
00:39:40 -->
00:39:40
it.
00:39:41 -->
00:39:42
The way he
00:39:43 -->
00:39:45
understood the hadith is not correct.
00:39:54 -->
00:39:55
That's why
00:40:09 -->
00:40:10
said, Anyone.
00:40:12 -->
00:40:13
His anyone.
00:40:13 -->
00:40:16
His statement, his opinion, his
00:40:16 -->
00:40:17
verdict, his,
00:40:18 -->
00:40:19
his can
00:40:21 -->
00:40:23
be accepted or rejected
00:40:24 -->
00:40:26
depending how close
00:40:27 -->
00:40:28
this statement
00:40:28 -->
00:40:30
is to the
00:40:31 -->
00:40:32
to the truth,
00:40:32 -->
00:40:33
to
00:40:33 -->
00:40:36
the to the proof, to the evidence,
00:40:37 -->
00:40:39
to the text, the Quran and the Sunnah,
00:40:41 -->
00:40:43
except the one who is there, and he
00:40:43 -->
00:40:43
pointed
00:40:44 -->
00:40:46
towards the grave of the.
00:40:48 -->
00:40:48
So
00:40:49 -->
00:40:51
Imam Malik here is teaching us
00:40:52 -->
00:40:53
that no one.
00:40:57 -->
00:40:58
His statement,
00:41:00 -->
00:41:00
his saying
00:41:01 -->
00:41:02
is
00:41:03 -->
00:41:04
approved in itself. No.
00:41:05 -->
00:41:07
It's not heard you.
00:41:07 -->
00:41:08
So
00:41:09 -->
00:41:10
used to tell
00:41:14 -->
00:41:15
you.
00:41:16 -->
00:41:18
So this will help you to understand many
00:41:18 -->
00:41:19
issues.
00:41:21 -->
00:41:21
You'll come across.
00:41:22 -->
00:41:25
Okay. If you have this scholar said, it's
00:41:25 -->
00:41:26
okay. It's permissible.
00:41:30 -->
00:41:30
K.
00:41:32 -->
00:41:34
Then we take this, what he said,
00:41:36 -->
00:41:37
and compare it
00:41:40 -->
00:41:41
to the Qatar.
00:41:43 -->
00:41:44
Is it in line with it?
00:41:47 -->
00:41:49
Is it supported by the
00:41:50 -->
00:41:51
the revelation,
00:41:55 -->
00:41:56
or it is based
00:41:56 -->
00:41:57
on
00:41:59 -->
00:41:59
analogy
00:42:02 -->
00:42:03
rather than
00:42:04 -->
00:42:05
the text itself.
00:42:09 -->
00:42:12
So this rule is very important to
00:42:12 -->
00:42:13
keep in mind.
00:42:15 -->
00:42:16
So anyone
00:42:18 -->
00:42:18
claims
00:42:21 -->
00:42:22
or any claim
00:42:23 -->
00:42:24
without proof
00:42:25 -->
00:42:25
is baseless
00:42:29 -->
00:42:30
and cannot be accepted
00:42:31 -->
00:42:32
irrespective
00:42:33 -->
00:42:34
irrespective
00:42:35 -->
00:42:36
of
00:42:36 -->
00:42:38
whoever said it, whoever said
00:42:40 -->
00:42:41
Whoever said it.
00:42:45 -->
00:42:46
So when you,
00:42:47 -->
00:42:47
for example,
00:42:49 -->
00:42:50
come across
00:42:51 -->
00:42:54
opinions of the Sahaba. Some companions said this.
00:42:54 -->
00:42:56
Some companions said that.
00:43:01 -->
00:43:03
And they are companions with the.
00:43:06 -->
00:43:08
And these two opinions
00:43:09 -->
00:43:10
are conflicting.
00:43:13 -->
00:43:14
They opposite to each other.
00:43:18 -->
00:43:21
Someone says it's okay. Someone says no.
00:43:25 -->
00:43:26
What to do?
00:43:26 -->
00:43:27
We have to
00:43:27 -->
00:43:30
take both opinions and say which one is
00:43:30 -->
00:43:31
closer
00:43:33 -->
00:43:34
to the and supported
00:43:35 -->
00:43:35
by
00:43:36 -->
00:43:37
the text?
00:43:38 -->
00:43:40
By the Wahi, by the Quran, by the
00:43:40 -->
00:43:41
Sunnah?
00:43:44 -->
00:43:45
For example,
00:43:49 -->
00:43:50
wearing testaments
00:43:51 -->
00:43:52
or amulets
00:44:00 -->
00:44:02
or writing Quranic verses.
00:44:04 -->
00:44:05
And then you
00:44:06 -->
00:44:06
wear
00:44:07 -->
00:44:08
them around your neck
00:44:09 -->
00:44:10
as an amulet,
00:44:14 -->
00:44:16
okay, to protect you from the evil eye,
00:44:16 -->
00:44:17
for example,
00:44:18 -->
00:44:20
or to protect the child from the evil
00:44:20 -->
00:44:20
eye.
00:44:22 -->
00:44:22
K?
00:44:23 -->
00:44:25
Even Abbas, he sees it's okay.
00:44:32 -->
00:44:33
Okay.
00:44:34 -->
00:44:36
Against it. He's doesn't allow that,
00:44:38 -->
00:44:41
and both are scholars of the Sahama.
00:44:47 -->
00:44:49
What to do in this case?
00:44:52 -->
00:44:52
We
00:44:54 -->
00:44:55
take both opinions
00:44:59 -->
00:45:02
and put them under the microscope.
00:45:06 -->
00:45:08
What the sunnah says
00:45:10 -->
00:45:10
of the
00:45:12 -->
00:45:14
prophet? The sunnah says,
00:45:33 -->
00:45:35
So there are clear cuts,
00:45:36 -->
00:45:37
proofs, and evidence
00:45:38 -->
00:45:39
in the sunnah,
00:45:40 -->
00:45:42
prohibit us from wearing
00:45:43 -->
00:45:43
amulets.
00:45:45 -->
00:45:47
A perspective whether this is
00:45:49 -->
00:45:50
some Quranic ayaat
00:45:52 -->
00:45:54
or any other
00:45:56 -->
00:45:57
words
00:45:57 -->
00:45:58
of the charlatans.
00:46:02 -->
00:46:04
And then we look into the practice of
00:46:04 -->
00:46:05
the prophet.
00:46:06 -->
00:46:07
Did he do that
00:46:09 -->
00:46:11
in spite of the need?
00:46:13 -->
00:46:14
Evil eye is there.
00:46:18 -->
00:46:20
We found, no. He didn't do that.
00:46:22 -->
00:46:23
He did the opposite.
00:46:25 -->
00:46:27
What he did, he used to read
00:46:28 -->
00:46:30
on Al Hassan and Al Hussein
00:46:30 -->
00:46:32
of the and Ummah
00:46:32 -->
00:46:33
and Abi.
00:46:34 -->
00:46:36
Read to them on them.
00:46:41 -->
00:46:43
He used to say, this what Ibrahim,
00:46:44 -->
00:46:46
alaihis salam, used to read on
00:46:46 -->
00:46:48
Ishmael and.
00:46:51 -->
00:46:54
Also, in Muftai Maulik, when he saw the
00:46:54 -->
00:46:55
or other
00:46:58 -->
00:46:59
books of Hadith,
00:46:59 -->
00:47:02
Hadith is authentic. When he saw the children
00:47:03 -->
00:47:03
of Jaffa,
00:47:04 -->
00:47:06
they were very weak.
00:47:07 -->
00:47:10
Said, what's happened? Said, this is the effect
00:47:10 -->
00:47:12
because of the effect effect of the evil
00:47:12 -->
00:47:12
eye.
00:47:14 -->
00:47:15
But he said,
00:47:18 -->
00:47:18
spiritual.
00:47:19 -->
00:47:20
Read on that.
00:47:21 -->
00:47:23
So he didn't say,
00:47:23 -->
00:47:25
alright. It's Quranic verses and put them along
00:47:25 -->
00:47:26
their necks.
00:47:28 -->
00:47:30
So we can see now that the opinion
00:47:30 -->
00:47:32
of mister Awud,
00:47:34 -->
00:47:37
Okay? Is stronger than the opinion of and
00:47:39 -->
00:47:39
Humber.
00:47:44 -->
00:47:46
Even miss when he saw his wife
00:47:47 -->
00:47:49
having a string around her neck,
00:47:49 -->
00:47:51
said, what is this?
00:47:52 -->
00:47:53
She said, this is
00:47:54 -->
00:47:55
a a thread
00:47:56 -->
00:47:56
a you,
00:47:57 -->
00:48:00
Rabbi, written it for me because I have
00:48:00 -->
00:48:02
eye on it. So he cut it.
00:48:05 -->
00:48:07
When he cut the
00:48:08 -->
00:48:08
this,
00:48:09 -->
00:48:09
thread,
00:48:09 -->
00:48:10
her
00:48:10 -->
00:48:11
eyes are started
00:48:12 -->
00:48:13
to water.
00:48:14 -->
00:48:15
So this is.
00:48:16 -->
00:48:18
So he placed his hand on his wife's
00:48:20 -->
00:48:22
eye and red,
00:48:22 -->
00:48:24
and then the tears stopped.
00:48:27 -->
00:48:28
K?
00:48:29 -->
00:48:29
So
00:48:31 -->
00:48:32
and there
00:48:32 -->
00:48:34
are many examples
00:48:35 -->
00:48:35
that
00:48:36 -->
00:48:37
the
00:48:37 -->
00:48:38
Sahara
00:48:38 -->
00:48:39
did certain things
00:48:40 -->
00:48:40
out
00:48:41 -->
00:48:42
of each jihad. Like,
00:48:43 -->
00:48:46
the used to extend the wudu up to
00:48:46 -->
00:48:47
the armpit.
00:48:48 -->
00:48:50
K. So should we do that? No.
00:48:50 -->
00:48:53
Because Allah says up to the elbows. So
00:48:53 -->
00:48:54
why did he do that?
00:48:55 -->
00:48:56
He understood
00:48:56 -->
00:48:59
the hadith that the the momen in the
00:48:59 -->
00:49:00
Yajna will wear
00:49:01 -->
00:49:02
ornaments
00:49:02 -->
00:49:04
that will cover all the place
00:49:05 -->
00:49:07
of Wudu. So he wanted to wear up
00:49:07 -->
00:49:10
to here. So that was his
00:49:20 -->
00:49:21
anything,
00:49:24 -->
00:49:25
Not any saying
00:49:26 -->
00:49:27
can be accepted.
00:49:28 -->
00:49:29
Ederspective. So
00:49:33 -->
00:49:33
Allah
00:49:34 -->
00:49:37
says in Surat Al Baqarah aiah
00:49:44 -->
00:49:44
111.
00:50:04 -->
00:50:06
The youth and Christians
00:50:07 -->
00:50:08
each claim
00:50:09 -->
00:50:12
that none will enter paradise except those of
00:50:12 -->
00:50:14
their own faith.
00:50:18 -->
00:50:21
These are the desired wishes.
00:50:25 -->
00:50:27
Reply, oh prophet.
00:50:29 -->
00:50:30
Reply them.
00:50:31 -->
00:50:34
Show me your proof if what you say
00:50:34 -->
00:50:35
is true.
00:50:37 -->
00:50:38
So Allah
00:50:46 -->
00:50:47
us. So
00:50:47 -->
00:50:49
let's say, no one will enter
00:50:49 -->
00:50:50
paradise
00:50:50 -->
00:50:53
unless he is a you or a Christian.
00:50:55 -->
00:50:56
So the
00:50:57 -->
00:50:58
gender
00:51:00 -->
00:51:02
exclusively belongs to them,
00:51:04 -->
00:51:05
Jews and Christians.
00:51:05 -->
00:51:06
How about us?
00:51:07 -->
00:51:08
No. You are the Gentiles.
00:51:11 -->
00:51:14
K. You're Muslim. You go to *.
00:51:15 -->
00:51:17
No paradise, sweetie.
00:51:17 -->
00:51:18
You want to become
00:51:19 -->
00:51:21
if you want to enter paradise,
00:51:21 -->
00:51:22
then you
00:51:22 -->
00:51:24
become Jews or Christians.
00:51:30 -->
00:51:31
You're not Jews or Christians?
00:51:31 -->
00:51:32
No.
00:51:40 -->
00:51:42
Okay. How about those before
00:51:44 -->
00:51:44
Moses
00:51:46 -->
00:51:47
and Christ himself?
00:51:48 -->
00:51:50
Peace and blessings be upon both of them.
00:51:51 -->
00:51:53
The Jews. K.
00:51:57 -->
00:52:00
They claim that they follow the Torah, which
00:52:00 -->
00:52:01
was given to Musa,
00:52:04 -->
00:52:06
So how about those before Musa?
00:52:07 -->
00:52:09
Will they go to heaven or not?
00:52:13 -->
00:52:14
How about Ibrahim,
00:52:15 -->
00:52:16
How about?
00:52:17 -->
00:52:18
How about
00:52:23 -->
00:52:24
no,
00:52:25 -->
00:52:26
the nations before?
00:52:32 -->
00:52:34
The same thing with as the Christian. How
00:52:34 -->
00:52:35
about those before Christ?
00:52:36 -->
00:52:39
Because Christians, they say Christ died for your
00:52:39 -->
00:52:40
sins.
00:52:41 -->
00:52:42
So you have to believe
00:52:43 -->
00:52:46
that he died on the cross, and he
00:52:46 -->
00:52:46
bore
00:52:47 -->
00:52:48
and redeemed you,
00:52:51 -->
00:52:53
and he paid through his blood for all
00:52:53 -->
00:52:54
your sins.
00:52:55 -->
00:52:58
Say, okay. How about those before Christ,
00:53:01 -->
00:53:04
Where are they going to? They didn't believe
00:53:04 -->
00:53:06
that Christ died for the sins definitely
00:53:08 -->
00:53:09
because Christ was not there.
00:53:10 -->
00:53:11
So how about them?
00:53:13 -->
00:53:14
Are they going to * or going to
00:53:14 -->
00:53:15
paradise?
00:53:18 -->
00:53:20
See, this is when someone follows his own
00:53:20 -->
00:53:22
whims and desires,
00:53:23 -->
00:53:24
he makes blunders.
00:53:27 -->
00:53:28
So here, Allah
00:53:29 -->
00:53:29
tells us.
00:53:38 -->
00:53:39
Jannah
00:53:41 -->
00:53:43
only belongs to the Jews and Christians.
00:53:45 -->
00:53:46
They are the ones entitled
00:53:48 -->
00:53:50
for admission to
00:53:50 -->
00:53:51
paradise.
00:53:52 -->
00:53:55
Others will be deprived of entering paradise. So
00:53:55 -->
00:53:58
if they are deprived of entering paradise,
00:53:58 -->
00:54:00
where they will end
00:54:02 -->
00:54:04
they will end up where?
00:54:04 -->
00:54:06
In the hellfire, no Japna.
00:54:09 -->
00:54:10
And the
00:54:11 -->
00:54:13
paradise and * is not in the hand
00:54:13 -->
00:54:14
of anyone.
00:54:15 -->
00:54:16
It's only in the hand of Allah.
00:54:19 -->
00:54:20
In the hand of Allah.
00:54:22 -->
00:54:25
That's why the belief of the Muslims and
00:54:36 -->
00:54:37
We don't say
00:54:38 -->
00:54:40
this person is going to *.
00:54:40 -->
00:54:41
This person is going to
00:54:44 -->
00:54:45
as individual.
00:54:46 -->
00:54:48
We are talking about the Muslims, not the
00:54:48 -->
00:54:48
disbelievers.
00:54:49 -->
00:54:51
Allah said they will go to
00:54:53 -->
00:54:54
*. But we're talking about the Muslim. I
00:54:54 -->
00:54:56
cannot say this Muslim
00:54:56 -->
00:54:58
is going to * and this Muslim is
00:54:58 -->
00:55:00
going to the jannah,
00:55:03 -->
00:55:04
Especially
00:55:04 -->
00:55:05
if this Muslim,
00:55:07 -->
00:55:08
there's no sign
00:55:09 -->
00:55:10
of his apostasy.
00:55:11 -->
00:55:13
There's no sign of his cover.
00:55:15 -->
00:55:16
Yes. He's a sinner,
00:55:17 -->
00:55:17
alcoholic,
00:55:18 -->
00:55:19
adulterer,
00:55:20 -->
00:55:20
fornicator
00:55:22 -->
00:55:24
or adulteress, fornicatorist,
00:55:33 -->
00:55:34
Thieves.
00:55:35 -->
00:55:37
So here we say, it's up to Allah.
00:55:37 -->
00:55:38
He's under the
00:55:41 -->
00:55:42
because Allah said
00:55:50 -->
00:55:51
Allah will not forgive
00:55:51 -->
00:55:52
associating
00:55:52 -->
00:55:54
any being, any partner with him,
00:55:55 -->
00:55:58
and he forgives anything less than that
00:55:58 -->
00:56:00
other than that.
00:56:00 -->
00:56:02
So anything other than the shirk,
00:56:04 -->
00:56:05
Allah forgives.
00:56:05 -->
00:56:06
It's up to him
00:56:09 -->
00:56:11
whether to punish this person or to forgive
00:56:11 -->
00:56:12
him
00:56:13 -->
00:56:14
for her.
00:56:15 -->
00:56:17
So we cannot say,
00:56:17 -->
00:56:19
oh, he's going to *. That's why when
00:56:19 -->
00:56:22
a Muslim dies, any Muslim dies, and we
00:56:22 -->
00:56:24
know that he died as a Muslim,
00:56:25 -->
00:56:28
we have no proof that he left Islam,
00:56:28 -->
00:56:30
so we treat him as a Muslim.
00:56:31 -->
00:56:33
We give him the burial wash.
00:56:34 -->
00:56:35
We
00:56:35 -->
00:56:36
perform
00:56:37 -->
00:56:37
prayer.
00:56:38 -->
00:56:40
We bury him in
00:56:40 -->
00:56:42
the Muslim graveyard.
00:56:46 -->
00:56:48
His wife has to go through the waiting
00:56:48 -->
00:56:49
period.
00:56:50 -->
00:56:53
His wealth will be divided among the children,
00:56:54 -->
00:56:55
the heirs.
00:56:55 -->
00:56:56
So all the rulings
00:56:58 -->
00:56:59
of sharia will be applied
00:57:01 -->
00:57:03
for this particular person, deceased.
00:57:06 -->
00:57:07
But of this person,
00:57:08 -->
00:57:09
he left Islam.
00:57:11 -->
00:57:11
He became
00:57:12 -->
00:57:12
apostate,
00:57:13 -->
00:57:14
atheist,
00:57:16 -->
00:57:18
and then he died.
00:57:20 -->
00:57:21
But there are cases. Many
00:57:28 -->
00:57:29
cases happen. Listen. Right?
00:57:30 -->
00:57:31
Men and women
00:57:33 -->
00:57:34
So
00:57:35 -->
00:57:37
where Muslims born as Muslims,
00:57:37 -->
00:57:40
but then they left Islam, and they died.
00:57:41 -->
00:57:43
So the Muslims, they refuse
00:57:45 -->
00:57:46
to bury them
00:57:46 -->
00:57:47
in the Muslim
00:57:47 -->
00:57:48
graveyard
00:57:49 -->
00:57:51
or to perform because
00:57:52 -->
00:57:53
they left Islam.
00:57:55 -->
00:57:56
They left Islam.
00:57:58 -->
00:57:59
But if
00:58:00 -->
00:58:01
person
00:58:01 -->
00:58:02
died as a Muslim
00:58:03 -->
00:58:03
No.
00:58:04 -->
00:58:06
We cannot say. He
00:58:07 -->
00:58:08
died
00:58:09 -->
00:58:10
committing sins.
00:58:11 -->
00:58:11
He was
00:58:12 -->
00:58:13
drunk when he died,
00:58:15 -->
00:58:16
or he was committing
00:58:17 -->
00:58:17
halal.
00:58:19 -->
00:58:20
So we
00:58:21 -->
00:58:24
teach him as a Muslim and give the
00:58:24 -->
00:58:26
burial wash and all the rituals
00:58:26 -->
00:58:27
for him.
00:58:29 -->
00:58:31
We leave the matter to Allah
00:58:35 -->
00:58:37
whether to punish him or the
00:58:38 -->
00:58:40
to forgive him. That's not our business.
00:58:42 -->
00:58:42
The
00:58:44 -->
00:58:44
prophet
00:58:45 -->
00:58:46
he
00:58:46 -->
00:58:49
said regarding the one who killed himself
00:58:50 -->
00:58:50
killed himself.
00:58:52 -->
00:58:54
He refused to pray for him to attend
00:58:54 -->
00:58:55
the prayer,
00:58:56 -->
00:58:58
but he allowed the Muslims
00:58:59 -->
00:59:00
to conduct
00:59:01 -->
00:59:01
the
00:59:02 -->
00:59:03
prayer.
00:59:05 -->
00:59:06
So
00:59:08 -->
00:59:10
so you perform the prayer,
00:59:11 -->
00:59:13
the prayer of the funeral.
00:59:16 -->
00:59:17
So he here
00:59:18 -->
00:59:21
assured that he is a Muslim. He didn't
00:59:21 -->
00:59:24
say he's a kafar. Otherwise, he would not
00:59:24 -->
00:59:25
allow the Muslims
00:59:25 -->
00:59:28
to conduct the prayer.
00:59:28 -->
00:59:30
So if someone committed suicide,
00:59:30 -->
00:59:33
is he a? No. He's not a. He's
00:59:33 -->
00:59:34
a Muslim.
00:59:36 -->
00:59:37
He's a Muslim.
00:59:38 -->
00:59:39
That's why you see
00:59:40 -->
00:59:42
if a foolish Muslim
00:59:43 -->
00:59:44
did horrible thing,
00:59:45 -->
00:59:47
exploded himself, he blew himself.
00:59:49 -->
00:59:51
That is not Islamic.
00:59:51 -->
00:59:51
Absolutely.
00:59:52 -->
00:59:54
That's haram. Total haram.
00:59:57 -->
01:00:00
But there's those guys, they are blameless, and
01:00:00 -->
01:00:01
they are ignorant.
01:00:03 -->
01:00:06
So does this me make him,
01:00:06 -->
01:00:07
prophet, disbeliever?
01:00:10 -->
01:00:12
Though he killed himself and he killed others.
01:00:16 -->
01:00:18
What will happen to him is Allah
01:00:18 -->
01:00:19
knows.
01:00:20 -->
01:00:21
That's not
01:00:22 -->
01:00:25
our business. That's not an area that we
01:00:25 -->
01:00:26
are
01:00:26 -->
01:00:27
we should go into.
01:00:29 -->
01:00:30
So this is
01:00:30 -->
01:00:31
this matter,
01:00:32 -->
01:00:34
only Allah knows what will happen to that
01:00:34 -->
01:00:35
person.
01:00:37 -->
01:00:38
And you will see
01:00:41 -->
01:00:44
non Muslim journalists, they come to the clerks,
01:00:44 -->
01:00:45
they come to the
01:00:48 -->
01:00:49
imams
01:00:49 -->
01:00:49
and,
01:00:50 -->
01:00:51
organizations,
01:00:51 -->
01:00:52
leaders,
01:00:54 -->
01:00:57
and the Muslim. They say, we condemn it.
01:00:57 -->
01:01:00
It's not Islamic. We're against it. So no.
01:01:00 -->
01:01:01
No. No. No. That's not enough.
01:01:03 -->
01:01:05
Say he is going to
01:01:07 -->
01:01:07
*.
01:01:10 -->
01:01:11
Going to *?
01:01:11 -->
01:01:11
Is
01:01:12 -->
01:01:14
do I have the keys of the hellfire?
01:01:15 -->
01:01:17
They want the Muslims to say they are
01:01:17 -->
01:01:18
going to *.
01:01:21 -->
01:01:24
And if and if any foolish Muslim says,
01:01:24 -->
01:01:25
yes. They are going to *,
01:01:27 -->
01:01:29
then he puts himself in a bad shape.
01:01:33 -->
01:01:34
K. So you should not
01:01:39 -->
01:01:42
say that this particular Muslim is going to
01:01:42 -->
01:01:44
* because you don't know.
01:01:45 -->
01:01:47
Especially, there are no signs,
01:01:49 -->
01:01:50
explicit,
01:01:50 -->
01:01:51
clear signs
01:01:52 -->
01:01:53
that he died
01:01:53 -->
01:01:55
as a non Muslim.
01:01:58 -->
01:01:59
That's why.
01:02:03 -->
01:02:04
We do not
01:02:05 -->
01:02:07
testify that this person is going to
01:02:09 -->
01:02:11
apologize or going to *, except
01:02:11 -->
01:02:13
those that we were told,
01:02:14 -->
01:02:16
like the 10, the prophet told
01:02:17 -->
01:02:17
us.
01:02:23 -->
01:02:24
Those who
01:02:24 -->
01:02:26
the tax mentioned.
01:02:28 -->
01:02:30
Apart from that, we don't.
01:02:30 -->
01:02:32
Even we cannot say
01:02:32 -->
01:02:35
this person is a martyr, Shahid.
01:02:37 -->
01:02:38
They're not saying.
01:02:38 -->
01:02:39
You say, may
01:02:40 -->
01:02:42
Allah accept him as Shahid, as mart.
01:02:44 -->
01:02:45
You cannot be
01:02:46 -->
01:02:46
100%
01:02:46 -->
01:02:47
sure
01:02:48 -->
01:02:50
that he died as Shahid. We don't know.
01:02:52 -->
01:02:52
He's near
01:02:54 -->
01:02:55
and what he fought for.
01:02:59 -->
01:03:01
But we pray that may Allah accept him
01:03:01 -->
01:03:02
as a matter, as a shahid.
01:03:14 -->
01:03:15
And I'll
01:03:17 -->
01:03:18
say,
01:03:20 -->
01:03:21
These are their
01:03:21 -->
01:03:22
desires,
01:03:23 -->
01:03:23
their wishes.
01:03:25 -->
01:03:27
They wish that only the Jews and the
01:03:27 -->
01:03:28
Christians
01:03:29 -->
01:03:30
enter paradise.
01:03:31 -->
01:03:33
Then Allah see the Quran.
01:03:34 -->
01:03:36
See how the Quran
01:03:36 -->
01:03:37
refuse
01:03:39 -->
01:03:40
any claimant.
01:03:53 -->
01:03:54
How to
01:03:54 -->
01:03:55
let's have a look
01:03:56 -->
01:03:57
and study your proof.
01:04:02 -->
01:04:04
Show me your proof.
01:04:09 -->
01:04:11
If what you say is true, we are
01:04:11 -->
01:04:12
telling the truth.
01:04:13 -->
01:04:16
Let's have a look at your evidence,
01:04:16 -->
01:04:17
at your proof.
01:04:19 -->
01:04:19
May
01:04:21 -->
01:04:24
Allah increase our knowledge in the deed.
01:04:24 -->
01:04:25
May Allah
01:04:27 -->
01:04:30
forgive us our faults and mistakes and ignorance.
01:04:31 -->
01:04:31
May Allah
01:04:36 -->
01:04:36
unite our May Allah
01:04:37 -->
01:04:38
unite
01:04:38 -->
01:04:39
our
01:04:40 -->
01:04:41
and may Allah reward
01:04:41 -->
01:04:43
all of you, my dear brothers and sisters,
01:04:43 -->
01:04:44
immensely,
01:04:45 -->
01:04:46
for your patience and
01:05:00 -->
01:05:03
Brothers and sisters, we will now begin the
01:05:03 -->
01:05:05
question and answers time. If you have your
01:05:05 -->
01:05:07
questions, please send them in
01:05:07 -->
01:05:09
as soon as possible so we can cover
01:05:09 -->
01:05:11
them in this session before we
01:05:11 -->
01:05:11
conclude.
01:05:14 -->
01:05:15
You can always ask on the mic
01:05:16 -->
01:05:19
verbally. This is a preferred method to ask
01:05:19 -->
01:05:21
your questions. But if you
01:05:21 -->
01:05:22
like, you can also write in
01:05:23 -->
01:05:26
We'll start with the first questions received.
01:05:26 -->
01:05:27
And
01:05:28 -->
01:05:29
the first question is,
01:05:37 -->
01:05:40
dear Sheikh, may Allah bless you and protect
01:05:40 -->
01:05:41
you. Amen.
01:05:42 -->
01:05:45
What is the meaning of the term of
01:05:45 -->
01:05:46
Jamhur?
01:05:47 -->
01:05:50
And are we oblique obliged to abide by
01:05:50 -->
01:05:52
each and every ruling they issue?
01:05:56 -->
01:05:57
This is,
01:05:57 -->
01:06:00
a a a term used by the,
01:06:00 -->
01:06:01
the jurists.
01:06:05 -->
01:06:06
Mainly, it refers to
01:06:08 -->
01:06:10
3 imams against 1. For example,
01:06:10 -->
01:06:12
they say this is the saying of the
01:06:12 -->
01:06:13
Jumu,
01:06:13 -->
01:06:14
that means
01:06:15 -->
01:06:18
Malik, Ahmed, and most of the time and
01:06:20 -->
01:06:20
against
01:06:21 -->
01:06:22
the opinion of, you know,
01:06:23 -->
01:06:23
or
01:06:24 -->
01:06:26
other scholars also.
01:06:30 -->
01:06:32
So does this mean that
01:06:33 -->
01:06:33
always
01:06:34 -->
01:06:36
what the Jim Hoos mentioned
01:06:38 -->
01:06:39
is the most authentic?
01:06:40 -->
01:06:42
Not the case. There are cases
01:06:46 -->
01:06:47
which is
01:06:47 -->
01:06:50
what the said, is not the most authentic
01:06:51 -->
01:06:51
and the strongest.
01:06:58 -->
01:06:59
For example,
01:07:01 -->
01:07:04
if a man divorce his wife 3 times,
01:07:07 -->
01:07:07
finish.
01:07:12 -->
01:07:13
In one sitting, finish.
01:07:15 -->
01:07:17
But is it the case? No?
01:07:17 -->
01:07:19
Is this the strongest or not?
01:07:20 -->
01:07:21
But the Quran
01:07:21 -->
01:07:22
says
01:07:28 -->
01:07:29
which is irrevocable
01:07:31 -->
01:07:32
twice.
01:07:33 -->
01:07:34
And the third one,
01:07:34 -->
01:07:37
you release her in an unopen manner.
01:07:38 -->
01:07:38
When
01:07:40 -->
01:07:42
divorce his wife, the of
01:07:45 -->
01:07:47
course, he divorced his wife while she was
01:07:47 -->
01:07:48
misstuating,
01:07:48 -->
01:07:51
so he told him, take back your wife.
01:07:53 -->
01:07:56
So if someone divorce his wife three times,
01:07:58 -->
01:08:00
that will be treated as one talaq,
01:08:01 -->
01:08:03
and that was the case during
01:08:04 -->
01:08:06
the shilafa of Abu Bakr of the Allahu
01:08:06 -->
01:08:06
Anhu.
01:08:07 -->
01:08:10
But then during the time of when
01:08:11 -->
01:08:13
he saw that the people started
01:08:14 -->
01:08:14
cheating
01:08:15 -->
01:08:17
the issue of to
01:08:19 -->
01:08:20
discipline them,
01:08:20 -->
01:08:23
he said, I will make it
01:08:24 -->
01:08:26
valid. So if you say, well, after the
01:08:26 -->
01:08:27
time, finish
01:08:28 -->
01:08:30
to stop them from
01:08:31 -->
01:08:34
saying and continuing doing things like that.
01:08:36 -->
01:08:36
So
01:08:37 -->
01:08:37
that was.
01:08:42 -->
01:08:42
But today,
01:08:44 -->
01:08:45
many of the courts,
01:08:45 -->
01:08:47
they don't follow that because
01:08:47 -->
01:08:49
they saw that
01:08:49 -->
01:08:50
this will,
01:08:53 -->
01:08:54
cause a lot,
01:08:54 -->
01:08:55
social problems
01:08:56 -->
01:08:57
and break families,
01:08:58 -->
01:08:59
big families.
01:08:59 -->
01:09:02
Because many husbands, they get angry and they
01:09:02 -->
01:09:04
divorce a lot a lot a lot.
01:09:05 -->
01:09:07
So do we consider that as
01:09:08 -->
01:09:10
3 in one go?
01:09:11 -->
01:09:13
So they say no.
01:09:13 -->
01:09:17
That's why they follow what Sheikh al Islam
01:09:17 -->
01:09:19
have been telling me, said. And because of
01:09:19 -->
01:09:20
his fatwa,
01:09:20 -->
01:09:22
when he said this had not cannot be
01:09:22 -->
01:09:25
counted as 3, and then those they this
01:09:26 -->
01:09:26
fanatic
01:09:27 -->
01:09:29
following of the,
01:09:29 -->
01:09:31
and then he was put in jail because
01:09:31 -->
01:09:33
of that. Today,
01:09:34 -->
01:09:37
what he said is practiced in the courts
01:09:37 -->
01:09:39
in many of the Muslim countries.
01:09:40 -->
01:09:41
K?
01:09:42 -->
01:09:44
And so there are cases.
01:09:44 -->
01:09:47
You find that say it is sunnah.
01:09:49 -->
01:09:49
K.
01:09:50 -->
01:09:51
And then
01:09:52 -->
01:09:54
another email saying it is.
01:09:59 -->
01:10:02
So not always what the jim hu said,
01:10:02 -->
01:10:03
but, of course, 1,
01:10:04 -->
01:10:05
in the absence of
01:10:07 -->
01:10:09
a clear cut evidence,
01:10:09 -->
01:10:10
of course, naturally,
01:10:11 -->
01:10:13
the opinion of the majority,
01:10:14 -->
01:10:15
k, has more weighty
01:10:15 -->
01:10:17
than the opinion of 1 person.
01:10:21 -->
01:10:23
I hope this is clear to the question.
01:10:28 -->
01:10:30
We go to the next question.
01:10:36 -->
01:10:38
The next question, Shah.
01:10:41 -->
01:10:42
Yeah. Go ahead.
01:10:47 -->
01:10:49
If a person made deliberate
01:10:50 -->
01:10:53
cursing or looking an evil eye and harmed
01:10:53 -->
01:10:53
or killed
01:10:54 -->
01:10:57
by his supernatural power, will he
01:10:57 -->
01:10:59
pay the price for that in this life
01:10:59 -->
01:11:00
or the next?
01:11:03 -->
01:11:05
The answer, of course, he's sinful,
01:11:06 -->
01:11:08
and the evil eye is true.
01:11:10 -->
01:11:11
True.
01:11:11 -->
01:11:12
So
01:11:14 -->
01:11:14
to
01:11:15 -->
01:11:18
kill someone through the evil eye, it it
01:11:18 -->
01:11:19
can kill. It can kill.
01:11:23 -->
01:11:24
And I know a case,
01:11:27 -->
01:11:27
A father
01:11:29 -->
01:11:30
father was known
01:11:30 -->
01:11:33
by his evil eye. He killed 2 of
01:11:33 -->
01:11:34
his children 2
01:11:35 -->
01:11:36
of his children.
01:11:39 -->
01:11:39
So
01:11:39 -->
01:11:40
this is,
01:11:41 -->
01:11:45
very dangerous. That's why we are being told
01:11:45 -->
01:11:47
that when you see something, you say,
01:11:48 -->
01:11:48
masha'Allah,
01:11:49 -->
01:11:51
tabbatical or something like that.
01:11:54 -->
01:11:56
So when the evil eye is true, and
01:11:56 -->
01:11:57
the prophet
01:12:00 -->
01:12:00
said
01:12:01 -->
01:12:02
he said the
01:12:05 -->
01:12:06
in the
01:12:09 -->
01:12:09
Right?
01:12:10 -->
01:12:12
The evil eye can cause a man to
01:12:12 -->
01:12:14
enter the grave of the camel
01:12:14 -->
01:12:15
to go to the pot.
01:12:16 -->
01:12:17
What does that mean?
01:12:18 -->
01:12:20
The man will go to the grave. It
01:12:20 -->
01:12:22
will kill the man, and he will end
01:12:22 -->
01:12:23
up in his grave.
01:12:24 -->
01:12:26
And the camel will end
01:12:26 -->
01:12:27
up being cooked
01:12:28 -->
01:12:29
in the pot.
01:12:31 -->
01:12:33
For some people, when they look at the
01:12:34 -->
01:12:35
an animal,
01:12:36 -->
01:12:38
they killed that animal.
01:12:38 -->
01:12:39
So people, they
01:12:40 -->
01:12:41
rush quickly,
01:12:41 -->
01:12:43
and they slaughter the animal
01:12:43 -->
01:12:44
before it dies.
01:12:45 -->
01:12:46
So then they
01:12:47 -->
01:12:49
eat the meat and cook it in the
01:12:49 -->
01:12:49
pouch.
01:12:51 -->
01:12:52
So the evil eye is true.
01:12:57 -->
01:12:58
It's true.
01:12:58 -->
01:13:00
And in what the Imam Malik, 2 of
01:13:00 -->
01:13:01
those were bathing.
01:13:04 -->
01:13:06
And one said to the other, wow.
01:13:06 -->
01:13:09
Oh, what a whitest skin you have.
01:13:10 -->
01:13:13
Your skin is whiter than the skin of
01:13:15 -->
01:13:15
a girl
01:13:17 -->
01:13:18
that is confined,
01:13:19 -->
01:13:20
at home,
01:13:21 -->
01:13:22
doesn't come out.
01:13:23 -->
01:13:25
Because if a girl is sitting at home
01:13:25 -->
01:13:26
all the time,
01:13:27 -->
01:13:29
so her skin will be fair because she
01:13:29 -->
01:13:31
is not exposed to the sun.
01:13:32 -->
01:13:34
So what happened when he said that the
01:13:34 -->
01:13:34
other
01:13:36 -->
01:13:39
brother, the other Muslim companion fell unconscious
01:13:40 -->
01:13:41
because of the evil eye?
01:13:44 -->
01:13:46
So one of the sahaba answered the prophet
01:13:46 -->
01:13:48
and informed him, and he came.
01:13:49 -->
01:13:49
And he said,
01:13:51 -->
01:13:53
Why do you call each other?
01:13:55 -->
01:13:56
Why don't you say?
01:14:00 -->
01:14:02
Why didn't you say that?
01:14:02 -->
01:14:04
And then he told the one who said
01:14:06 -->
01:14:07
what he said.
01:14:07 -->
01:14:09
The other one is unconscious.
01:14:09 -->
01:14:11
He told him to perform wudu, and he
01:14:11 -->
01:14:14
collected the water and poured it on the
01:14:14 -->
01:14:15
one
01:14:15 -->
01:14:16
who was lying
01:14:17 -->
01:14:18
on the floor,
01:14:19 -->
01:14:20
and he recovered.
01:14:21 -->
01:14:22
So someone
01:14:23 -->
01:14:25
killed someone by the evil eye intentionally,
01:14:26 -->
01:14:26
of course.
01:14:28 -->
01:14:30
It's just just like killing someone with a
01:14:30 -->
01:14:30
bullet.
01:14:33 -->
01:14:35
So but if this happened
01:14:36 -->
01:14:36
unintentionally,
01:14:41 -->
01:14:42
right,
01:14:42 -->
01:14:43
that's different.
01:14:44 -->
01:14:47
But in any case, he has to repent.
01:14:47 -->
01:14:48
He has to repent
01:14:49 -->
01:14:50
and turn to Allah.
01:14:52 -->
01:14:55
And if someone knows himself that he has
01:14:55 -->
01:14:56
this evil eye,
01:14:58 -->
01:14:59
he should always
01:15:00 -->
01:15:03
be in and when he sees something, he
01:15:04 -->
01:15:04
he
01:15:08 -->
01:15:10
remembers Allah subhanahu wa ta'ala, and you say
01:15:10 -->
01:15:10
or
01:15:11 -->
01:15:13
something like that, similar.
01:15:15 -->
01:15:16
Is this clear to the question?
01:15:18 -->
01:15:19
So that's why
01:15:19 -->
01:15:20
I tell my sisters,
01:15:24 -->
01:15:27
don't show. And what many Muslims are doing
01:15:27 -->
01:15:27
nowadays
01:15:27 -->
01:15:29
because many Muslims today
01:15:30 -->
01:15:31
are sick
01:15:32 -->
01:15:33
because of
01:15:34 -->
01:15:37
the media and Instagram. Everything they put in
01:15:37 -->
01:15:38
the Instagram.
01:15:39 -->
01:15:40
Their children
01:15:42 -->
01:15:45
oh, this child is so cute. This child
01:15:45 -->
01:15:46
is intelligent. He's smart.
01:15:48 -->
01:15:51
The evil eye is true, and there are
01:15:51 -->
01:15:52
cases many children
01:15:53 -->
01:15:54
were affected.
01:15:56 -->
01:15:57
Don't do that.
01:15:59 -->
01:15:59
Don't.
01:16:03 -->
01:16:04
Any Muslims,
01:16:04 -->
01:16:05
their food,
01:16:07 -->
01:16:08
put it there.
01:16:10 -->
01:16:11
People are starving,
01:16:12 -->
01:16:14
and they see this.
01:16:17 -->
01:16:18
What's wrong with you, Muslims?
01:16:21 -->
01:16:23
I don't want to mention other things Muslims
01:16:23 -->
01:16:24
are doing.
01:16:24 -->
01:16:26
Husband and wife and hugging
01:16:27 -->
01:16:28
and showing their
01:16:29 -->
01:16:29
life.
01:16:32 -->
01:16:33
What is this?
01:16:34 -->
01:16:37
This is a game, what the prophet said,
01:16:37 -->
01:16:38
that you will follow
01:16:39 -->
01:16:41
those who preceded you,
01:16:43 -->
01:16:45
span by span, cubit by cubit,
01:16:45 -->
01:16:47
until they entered the lizard hole.
01:16:48 -->
01:16:49
Said, use in this instant,
01:16:52 -->
01:16:53
to the lizard hole.
01:16:56 -->
01:16:57
See sisters
01:16:58 -->
01:16:59
laughing, cocking.
01:17:04 -->
01:17:07
No hire, no modesty, nothing.
01:17:14 -->
01:17:16
And they think it's okay.
01:17:20 -->
01:17:21
So
01:17:22 -->
01:17:22
don't
01:17:23 -->
01:17:24
show
01:17:25 -->
01:17:26
your
01:17:28 -->
01:17:28
children
01:17:29 -->
01:17:32
on the media, on the Instagram, or in
01:17:32 -->
01:17:32
a gathering.
01:17:33 -->
01:17:34
Don't show the
01:17:35 -->
01:17:37
intelligence of your child
01:17:37 -->
01:17:40
on these things. And if you are going
01:17:40 -->
01:17:42
to receive guests, read the
01:17:42 -->
01:17:45
and your children to protect them
01:17:46 -->
01:17:49
because the prophet used to read on Al
01:17:49 -->
01:17:50
Hasan and Al Hussein
01:17:51 -->
01:17:52
to protect them.
01:17:54 -->
01:17:56
Do that before you receive the gas.
01:17:58 -->
01:18:00
The same thing when you breastfeed your child,
01:18:00 -->
01:18:01
cover.
01:18:02 -->
01:18:04
Don't pull out your breast and
01:18:04 -->
01:18:06
in front of the woman and the child
01:18:06 -->
01:18:09
you're suckling, and one of them is looking
01:18:09 -->
01:18:10
at that child.
01:18:11 -->
01:18:13
And the milk is gushing
01:18:14 -->
01:18:15
into his mouth,
01:18:16 -->
01:18:17
and then she left.
01:18:18 -->
01:18:21
And the start child started crying.
01:18:22 -->
01:18:22
When
01:18:23 -->
01:18:25
you give him the breast, he rejects
01:18:27 -->
01:18:29
it. Doesn't want the breast anymore.
01:18:30 -->
01:18:30
For you,
01:18:33 -->
01:18:36
the milk dries up. No milk
01:18:38 -->
01:18:39
because of the evil eye.
01:18:40 -->
01:18:42
So when you want to breast your child,
01:18:42 -->
01:18:42
cover.
01:18:43 -->
01:18:46
Don't let any woman to see you breastfeeding
01:18:46 -->
01:18:47
your child.
01:18:48 -->
01:18:49
Next question, please.
01:18:56 -->
01:18:57
Okay, Sheikhan. Next question,
01:19:02 -->
01:19:04
Will the person be
01:19:04 -->
01:19:08
right if he denies the hadith that allows
01:19:08 -->
01:19:10
the woman to drag their garments?
01:19:13 -->
01:19:16
He denies that hadith that the woman should,
01:19:16 -->
01:19:18
drag her her dress?
01:19:19 -->
01:19:20
Correct.
01:19:21 -->
01:19:22
Now
01:19:22 -->
01:19:24
is he a scholar of Hadith?
01:19:25 -->
01:19:26
So he has
01:19:27 -->
01:19:28
valid reason,
01:19:32 -->
01:19:35
or it's just because you see to him
01:19:36 -->
01:19:37
doesn't make sense
01:19:39 -->
01:19:39
anyway.
01:19:41 -->
01:19:42
And this person
01:19:42 -->
01:19:43
is not
01:19:44 -->
01:19:47
a scholar of hadith, and he's not
01:19:49 -->
01:19:53
refusing the hadith because of hadith issues
01:19:53 -->
01:19:54
to
01:19:54 -->
01:19:55
him according to him
01:19:56 -->
01:19:58
in the or in the, etcetera.
01:20:00 -->
01:20:01
Just because of his
01:20:02 -->
01:20:03
wishes, his desire.
01:20:04 -->
01:20:06
This I don't want to accept this hadith.
01:20:08 -->
01:20:09
Then, of course, this is
01:20:11 -->
01:20:11
very dangerous,
01:20:13 -->
01:20:13
k,
01:20:14 -->
01:20:17
to know a hadith, which is authentic, and
01:20:17 -->
01:20:18
then you reject
01:20:21 -->
01:20:22
it. This is the that
01:20:23 -->
01:20:24
Allah fears
01:20:24 -->
01:20:25
for us.
01:20:39 -->
01:20:40
That those
01:20:42 -->
01:20:45
who acted the opposite and contrary what the
01:20:45 -->
01:20:46
prophet said,
01:20:48 -->
01:20:50
so the opposite of what he commanded,
01:20:56 -->
01:20:57
lest a fitna,
01:20:58 -->
01:20:58
calamity
01:21:00 -->
01:21:01
hits them
01:21:02 -->
01:21:04
for painful punishment.
01:21:07 -->
01:21:09
And Imam Malik said, do you know what's
01:21:09 -->
01:21:10
the difference in that?
01:21:12 -->
01:21:14
When you reject the saying of all the
01:21:14 -->
01:21:14
prophet.
01:21:16 -->
01:21:18
The hadith comes to you, and you reject
01:21:18 -->
01:21:19
it.
01:21:20 -->
01:21:23
So this Muslim person has to
01:21:25 -->
01:21:28
repent, and he should be advised.
01:21:32 -->
01:21:33
Next question, please.
01:21:45 -->
01:21:46
Next question, Sheikh.
01:21:53 -->
01:21:56
Did Musa alaihis salaam talk directly to Allah?
01:21:57 -->
01:21:59
And when we talk to Allah, are we
01:21:59 -->
01:22:01
talking directly to Allah?
01:22:02 -->
01:22:04
The answer, yes. He talked to Allah,
01:22:05 -->
01:22:06
and Allah talked to him.
01:22:10 -->
01:22:11
So if you know Arabic
01:22:12 -->
01:22:15
had you known Arabic, you wouldn't have raised
01:22:15 -->
01:22:15
this question
01:22:16 -->
01:22:18
because the Quran is so clear.
01:22:23 -->
01:22:24
So Allah emphasized
01:22:29 -->
01:22:32
this by mentioning the masjah, the verb and
01:22:32 -->
01:22:33
noun.
01:22:35 -->
01:22:38
Allah spoke to Moses, to Musa,
01:22:39 -->
01:22:39
taqlima.
01:22:41 -->
01:22:41
So,
01:22:42 -->
01:22:43
again, Allah emphasized
01:22:45 -->
01:22:46
that he spoke
01:22:48 -->
01:22:51
to Musa for surely Allah spoke to Musa.
01:22:51 -->
01:22:52
That's what the Quran says.
01:22:54 -->
01:22:57
So Musa alaihi salaam, he heard Allah's speech.
01:22:58 -->
01:23:01
And because he heard Allah's speech,
01:23:01 -->
01:23:03
speech he aspired
01:23:04 -->
01:23:06
to see Allah. That's why he asked,
01:23:07 -->
01:23:08
oh my lord, let me
01:23:09 -->
01:23:11
look at you. Let me see you.
01:23:12 -->
01:23:15
Because he burden. So now he said, I
01:23:15 -->
01:23:16
want to see you.
01:23:17 -->
01:23:18
Now
01:23:19 -->
01:23:19
Musa,
01:23:19 -->
01:23:20
your physique,
01:23:21 -->
01:23:21
your
01:23:23 -->
01:23:27
current body will not be able to withstand
01:23:28 -->
01:23:29
looking at me.
01:23:34 -->
01:23:35
Moses, I'll show you.
01:23:36 -->
01:23:37
Just look at the mountain.
01:23:41 -->
01:23:44
If the mountain remains in its place, you
01:23:44 -->
01:23:45
will be able to see me.
01:23:52 -->
01:23:55
So when Allah appeared so Allah appeared
01:23:55 -->
01:23:56
to the mountain,
01:23:58 -->
01:24:00
and the mountain is part of Allah's creation.
01:24:06 -->
01:24:08
Then the mountain turned into,
01:24:09 -->
01:24:11
and Musa, alisa, alisa, alisa, alisa, alisa,
01:24:11 -->
01:24:12
alisa,
01:24:13 -->
01:24:13
alisa,
01:24:14 -->
01:24:14
alisa,
01:24:15 -->
01:24:15
alisa,
01:24:16 -->
01:24:17
alisa, alisa, alisa,
01:24:17 -->
01:24:18
alaihis
01:24:25 -->
01:24:25
salaam.
01:24:27 -->
01:24:29
So when Musa came to their
01:24:30 -->
01:24:30
time
01:24:32 -->
01:24:34
on the Mount of Sinai,
01:24:35 -->
01:24:36
and his lord,
01:24:36 -->
01:24:38
Abu Bakr, spoke to him.
01:24:39 -->
01:24:41
So the same thing when you pray and
01:24:41 -->
01:24:43
you talk to Allah
01:24:43 -->
01:24:45
Allah hears you himself,
01:24:46 -->
01:24:48
not somebody else. He hears you.
01:24:49 -->
01:24:50
So concerning Allah
01:24:50 -->
01:24:51
Allah
01:24:55 -->
01:24:55
said,
01:25:01 -->
01:25:02
Allah said,
01:25:06 -->
01:25:07
but Allah
01:25:09 -->
01:25:11
heard. K. The saying
01:25:11 -->
01:25:14
of the one who is arguing with you.
01:25:21 -->
01:25:23
And she complains to Allah.
01:25:26 -->
01:25:26
Here's
01:25:27 -->
01:25:28
your conversation,
01:25:30 -->
01:25:30
your dialogue.
01:25:31 -->
01:25:34
I just said I was next to them.
01:25:35 -->
01:25:36
Part of the
01:25:37 -->
01:25:38
talk, I missed
01:25:40 -->
01:25:41
from about 7 habits.
01:25:42 -->
01:25:43
So Allah hears,
01:25:45 -->
01:25:46
and when you
01:25:46 -->
01:25:48
talk to him, he hears
01:25:52 -->
01:25:54
you. I hope this is clear to the
01:25:54 -->
01:25:55
questioner. Next.
01:26:11 -->
01:26:12
The next question.
01:26:21 -->
01:26:24
For your examples to clarify the rulings you
01:26:24 -->
01:26:25
have shared.
01:26:27 -->
01:26:30
If a Muslim speaker has a wrong opinion
01:26:30 -->
01:26:32
in one area of our faith,
01:26:33 -->
01:26:35
does this mean that we cannot listen to
01:26:35 -->
01:26:36
their lectures
01:26:37 -->
01:26:38
any further even
01:26:39 -->
01:26:40
where
01:26:40 -->
01:26:42
they are very academic
01:26:42 -->
01:26:45
and have high credentials in most other aspects
01:26:45 -->
01:26:46
of faith
01:26:46 -->
01:26:48
and give beneficial advice generally?
01:26:51 -->
01:26:52
As a rule of thumb,
01:26:54 -->
01:26:55
if you are a beginner,
01:26:56 -->
01:26:57
don't listen
01:26:58 -->
01:26:59
I'm saying as a beginner.
01:27:00 -->
01:27:01
Don't listen
01:27:02 -->
01:27:03
to those
01:27:03 -->
01:27:03
guys
01:27:06 -->
01:27:08
who keep from time to time
01:27:10 -->
01:27:12
at making issues which are problematic.
01:27:13 -->
01:27:15
Issues they got,
01:27:15 -->
01:27:18
which is shared oath against
01:27:19 -->
01:27:21
the what the Muslims are upon
01:27:22 -->
01:27:22
over the generations.
01:27:24 -->
01:27:26
Don't ever
01:27:27 -->
01:27:28
listen to them
01:27:31 -->
01:27:33
because you would be confused.
01:27:35 -->
01:27:36
Listen to those who are
01:27:38 -->
01:27:38
steadfast
01:27:39 -->
01:27:39
upon the.
01:27:43 -->
01:27:45
Because what you are going to hear from
01:27:46 -->
01:27:49
such guys because now this is a trend,
01:27:49 -->
01:27:50
and now they are increasing.
01:27:53 -->
01:27:53
And
01:27:54 -->
01:27:56
we only say we are our guide.
01:28:00 -->
01:28:01
K?
01:28:03 -->
01:28:04
And
01:28:09 -->
01:28:10
from what they are saying,
01:28:12 -->
01:28:13
It shows there is
01:28:14 -->
01:28:15
there is something
01:28:16 -->
01:28:16
picky.
01:28:19 -->
01:28:21
We cannot give them the benefits of doubt
01:28:22 -->
01:28:24
because what they are saying is
01:28:26 -->
01:28:26
serving
01:28:27 -->
01:28:28
the agenda
01:28:29 -->
01:28:30
of the.
01:28:33 -->
01:28:35
Or someone must say, give them the benefit
01:28:35 -->
01:28:36
of doubt. We cannot
01:28:37 -->
01:28:39
because this has now became repetitive
01:28:40 -->
01:28:41
repetitive.
01:28:43 -->
01:28:45
And it's disturbing
01:28:46 -->
01:28:46
the kufar.
01:28:48 -->
01:28:48
And what the
01:28:50 -->
01:28:52
the enemies of Islam, they want to do
01:28:52 -->
01:28:52
to the.
01:28:54 -->
01:28:55
So that's why
01:28:56 -->
01:28:57
Muslims
01:28:57 -->
01:28:59
should stay away from them.
01:29:01 -->
01:29:03
And the Muslim, they have to warn against
01:29:03 -->
01:29:04
them.
01:29:05 -->
01:29:08
Won the people, the layman, don't listen to
01:29:08 -->
01:29:09
them
01:29:11 -->
01:29:11
because
01:29:12 -->
01:29:14
you are not qualified. You don't have the
01:29:14 -->
01:29:17
criterion. You don't have the standard.
01:29:17 -->
01:29:19
You don't have the yard district
01:29:20 -->
01:29:22
by which you can measure what they are
01:29:22 -->
01:29:24
saying is right or not.
01:29:25 -->
01:29:26
Today,
01:29:28 -->
01:29:30
there's a group of guys.
01:29:31 -->
01:29:33
I call them defenders of.
01:29:34 -->
01:29:36
They are defending the Sodomites.
01:29:37 -->
01:29:38
They're defending,
01:29:39 -->
01:29:40
and they say
01:29:42 -->
01:29:43
they have rights.
01:29:44 -->
01:29:44
Rights?
01:29:46 -->
01:29:46
Rights?
01:29:47 -->
01:29:49
Who gave them such rights?
01:29:50 -->
01:29:52
And you say these are their rights?
01:29:54 -->
01:29:57
When Allah destroyed the whole city of Surdu?
01:30:01 -->
01:30:02
Do you believe
01:30:03 -->
01:30:03
suddenly
01:30:04 -->
01:30:04
allowed?
01:30:08 -->
01:30:10
If you believe it is permissible, then you
01:30:10 -->
01:30:12
are a kafir. You are not a Muslim.
01:30:16 -->
01:30:18
Say no. No. No. No. No. I know
01:30:18 -->
01:30:19
it's just haram.
01:30:20 -->
01:30:21
So
01:30:23 -->
01:30:25
theologically, I am against it, but politically,
01:30:27 -->
01:30:29
I accept it. See the contradiction.
01:30:31 -->
01:30:32
They play with words.
01:30:33 -->
01:30:34
What do you mean politically?
01:30:37 -->
01:30:38
You're saying it is permissible
01:30:39 -->
01:30:40
from the political
01:30:41 -->
01:30:41
perspective,
01:30:43 -->
01:30:44
so it is halal.
01:30:45 -->
01:30:46
Who made it halal?
01:30:47 -->
01:30:47
You
01:30:49 -->
01:30:51
or your new religion,
01:30:51 -->
01:30:52
democracy,
01:30:52 -->
01:30:56
your democratic values? Which one you follow?
01:30:59 -->
01:31:00
Or another one says,
01:31:01 -->
01:31:04
it's okay. I I have no issue
01:31:04 -->
01:31:07
because we are in this country, and he
01:31:07 -->
01:31:08
mentioned his country,
01:31:09 -->
01:31:12
if someone insults prophet Muhammad because that is
01:31:12 -->
01:31:13
his right. Right?
01:31:15 -->
01:31:16
Consult the prophet
01:31:17 -->
01:31:18
This
01:31:19 -->
01:31:20
is.
01:31:21 -->
01:31:22
This
01:31:24 -->
01:31:24
is
01:31:26 -->
01:31:27
to say
01:31:27 -->
01:31:29
that someone can't insult the.
01:31:32 -->
01:31:33
So my advice,
01:31:35 -->
01:31:36
don't listen.
01:31:41 -->
01:31:43
Forget about what they said in the past.
01:31:44 -->
01:31:45
Listen
01:31:46 -->
01:31:48
to those who will not confuse you,
01:31:50 -->
01:31:51
and learn your Islam.
01:31:54 -->
01:31:57
Learn your Islam so you have the criteria.
01:31:57 -->
01:31:59
You have the yardstick.
01:32:00 -->
01:32:03
So when you hear any rubbish, say, this
01:32:03 -->
01:32:03
is rubbish.
01:32:04 -->
01:32:05
Next question, please.
01:32:09 -->
01:32:10
The next question.
01:32:14 -->
01:32:17
If a person is attempting to challenge Allah,
01:32:18 -->
01:32:20
what's your advice on this situation for this
01:32:20 -->
01:32:21
person's case?
01:32:21 -->
01:32:23
For example, if they are
01:32:24 -->
01:32:26
put in a position to stop committing a
01:32:26 -->
01:32:26
sin
01:32:27 -->
01:32:27
or haram.
01:32:28 -->
01:32:29
Yet that person continues
01:32:31 -->
01:32:33
to, in a sense, do that sin no
01:32:33 -->
01:32:36
matter what, and in a sense, be challenging
01:32:37 -->
01:32:40
Allah that they can still continue that sin.
01:32:41 -->
01:32:43
I cannot say he's challenging
01:32:44 -->
01:32:47
Allah unless this person or she
01:32:47 -->
01:32:48
says
01:32:49 -->
01:32:50
I don't believe in him.
01:32:51 -->
01:32:53
There's not Allah. Let him stop me.
01:32:54 -->
01:32:55
K?
01:32:56 -->
01:32:58
I will enjoy my life. Oh, in best
01:32:58 -->
01:33:00
case, he's a a person who's left Islam
01:33:00 -->
01:33:01
already.
01:33:02 -->
01:33:05
As a there's a story they said
01:33:08 -->
01:33:09
happened.
01:33:10 -->
01:33:10
A woman,
01:33:11 -->
01:33:12
a girl was
01:33:13 -->
01:33:16
using the mobile phone and the haram with.
01:33:17 -->
01:33:19
So when the the told her,
01:33:19 -->
01:33:21
fear Allah, and she's giggling at
01:33:22 -->
01:33:24
say, where is he? Let him meet me
01:33:24 -->
01:33:25
at the gate.
01:33:29 -->
01:33:30
When she
01:33:30 -->
01:33:33
was she left the haram at that gate,
01:33:33 -->
01:33:34
she died there
01:33:35 -->
01:33:36
died there.
01:33:36 -->
01:33:39
So who are you to challenge your lord?
01:33:40 -->
01:33:42
I challenge you. If you are
01:33:43 -->
01:33:45
committing sin because of weakness,
01:33:47 -->
01:33:47
you cannot
01:33:48 -->
01:33:49
resist
01:33:49 -->
01:33:50
your your
01:33:51 -->
01:33:51
your
01:33:51 -->
01:33:52
desire.
01:33:53 -->
01:33:55
Admit that it is wrong
01:33:55 -->
01:33:56
and
01:33:56 -->
01:33:58
say, Inshallah, pray for me.
01:33:59 -->
01:34:00
I want to quit. I want to leave
01:34:00 -->
01:34:01
it.
01:34:01 -->
01:34:04
I have a problem. I'm weak. My iman
01:34:04 -->
01:34:05
is weak. I admit.
01:34:07 -->
01:34:09
So at least say things like this.
01:34:09 -->
01:34:11
Not to say no.
01:34:13 -->
01:34:15
Leave me alone. I don't care.
01:34:15 -->
01:34:17
I enjoy myself. This is not.
01:34:18 -->
01:34:20
This blah blah blah. This is how the
01:34:20 -->
01:34:20
your
01:34:22 -->
01:34:23
tongue pulls your leg
01:34:24 -->
01:34:26
to take you out from
01:34:26 -->
01:34:27
the
01:34:28 -->
01:34:30
from civilness, from to
01:34:32 -->
01:34:33
so that you live.
01:34:33 -->
01:34:34
So
01:34:35 -->
01:34:38
that's why my advice, if a person
01:34:39 -->
01:34:40
is committing sins,
01:34:43 -->
01:34:44
don't criticize them
01:34:46 -->
01:34:49
and address the issue directly.
01:34:50 -->
01:34:51
Talk about
01:34:51 -->
01:34:51
iman.
01:34:52 -->
01:34:54
Address the iman,
01:34:54 -->
01:34:56
the love of Allah,
01:34:56 -->
01:34:58
what Allah prepared for the believers,
01:34:59 -->
01:35:00
what is there
01:35:01 -->
01:35:02
for those who obey him
01:35:03 -->
01:35:06
without mentioning what they are doing.
01:35:07 -->
01:35:09
And if you find the moment you feel
01:35:09 -->
01:35:11
this person is
01:35:11 -->
01:35:12
reacting and getting upset,
01:35:13 -->
01:35:15
leave the cut the
01:35:15 -->
01:35:16
conversation
01:35:19 -->
01:35:20
and leave
01:35:21 -->
01:35:23
because this person
01:35:25 -->
01:35:26
might become a because
01:35:27 -->
01:35:29
he will overreact,
01:35:29 -->
01:35:31
and he might he or she might say
01:35:31 -->
01:35:32
something.
01:35:34 -->
01:35:36
So to save him from doing that, we
01:35:36 -->
01:35:38
have to stop the
01:35:40 -->
01:35:41
the conversation
01:35:41 -->
01:35:42
and
01:35:43 -->
01:35:44
and,
01:35:44 -->
01:35:45
and leave.
01:35:47 -->
01:35:48
And the prophet
01:35:48 -->
01:35:50
as you know, when he passed by the
01:35:50 -->
01:35:50
woman,
01:35:52 -->
01:35:54
crying next to the grave of her
01:35:54 -->
01:35:55
child,
01:35:55 -->
01:35:56
he told her,
01:35:59 -->
01:36:00
She told him,
01:36:04 -->
01:36:05
Leave me alone.
01:36:05 -->
01:36:07
You don't know what I'm going through.
01:36:08 -->
01:36:11
The calamity that hit me didn't hit you.
01:36:12 -->
01:36:13
The
01:36:13 -->
01:36:14
prophet, he ended
01:36:15 -->
01:36:16
the conversation.
01:36:17 -->
01:36:18
He didn't continue,
01:36:21 -->
01:36:22
and he left her.
01:36:25 -->
01:36:26
The
01:36:26 -->
01:36:28
left, the people told her,
01:36:29 -->
01:36:30
what did you do?
01:36:32 -->
01:36:34
Didn't you know who was that man?
01:36:35 -->
01:36:36
That was the prophet
01:36:37 -->
01:36:40
So she came to apologize. So the prophet
01:36:40 -->
01:36:41
told
01:36:42 -->
01:36:43
her, in the submitted order.
01:36:44 -->
01:36:47
The real patience is when you receive the
01:36:47 -->
01:36:47
shock
01:36:48 -->
01:36:49
first time.
01:36:50 -->
01:36:53
So the ulama, they said, why didn't the
01:36:53 -->
01:36:53
prophet
01:36:54 -->
01:36:54
continue
01:36:55 -->
01:36:58
rebuking her and reminding her? They said, because
01:36:58 -->
01:37:00
she was so vulnerable,
01:37:02 -->
01:37:04
And the prophet said that he feared for
01:37:04 -->
01:37:05
her.
01:37:06 -->
01:37:08
She might say something, and
01:37:10 -->
01:37:12
that will take her out of Islam.
01:37:13 -->
01:37:13
So he
01:37:14 -->
01:37:14
ended
01:37:15 -->
01:37:17
the conversation, and he left.
01:37:18 -->
01:37:20
I hope this is clear to the question.
01:37:24 -->
01:37:26
Sure. That's clear. We'll go to the next
01:37:26 -->
01:37:26
question.
01:37:28 -->
01:37:31
A woman had a miscarriage, and she pleaded
01:37:31 -->
01:37:33
for 3 months, and she abandoned the salah
01:37:33 -->
01:37:35
thinking that this was also
01:37:36 -->
01:37:37
like nifas.
01:37:39 -->
01:37:41
Is she obliged to make up those salah?
01:37:41 -->
01:37:42
She missed.
01:37:44 -->
01:37:45
So if
01:37:45 -->
01:37:46
the,
01:37:48 -->
01:37:49
the fetus,
01:37:49 -->
01:37:50
the
01:37:52 -->
01:37:53
the child
01:37:56 -->
01:37:56
was fashioned,
01:37:57 -->
01:38:00
that means eyes are clear, mouth is clear,
01:38:00 -->
01:38:01
everything,
01:38:02 -->
01:38:03
then that is an If
01:38:04 -->
01:38:05
it is not fashioned,
01:38:06 -->
01:38:08
it's just lump of flesh.
01:38:08 -->
01:38:10
It is like a.
01:38:12 -->
01:38:14
She takes wudu for every salah. She should
01:38:14 -->
01:38:15
not leave the salah.
01:38:16 -->
01:38:17
It's not nifas.
01:38:19 -->
01:38:20
So first of all,
01:38:21 -->
01:38:21
is it
01:38:22 -->
01:38:24
the child what the child fashioned?
01:38:26 -->
01:38:29
The physical features are shown, eyes,
01:38:29 -->
01:38:31
limbs, hands, legs,
01:38:34 -->
01:38:34
and maybe
01:38:35 -->
01:38:37
the child is
01:38:38 -->
01:38:40
real child. So in that case, okay, things
01:38:40 -->
01:38:41
are clear,
01:38:42 -->
01:38:43
and even the
01:38:44 -->
01:38:44
the,
01:38:45 -->
01:38:46
the reproductive
01:38:47 -->
01:38:48
organs are visible.
01:38:49 -->
01:38:51
So in this case, it is nifast, and
01:38:51 -->
01:38:52
the nifast maximum
01:38:54 -->
01:38:56
period of the blood continues
01:38:58 -->
01:38:59
is 60 days.
01:39:00 -->
01:39:02
Oh, sorry. 40 days.
01:39:03 -->
01:39:05
And some they say it is up to
01:39:05 -->
01:39:06
60 days.
01:39:07 -->
01:39:08
After that, you have to
01:39:09 -->
01:39:09
take
01:39:10 -->
01:39:10
the and
01:39:11 -->
01:39:13
and such praying. So it depends
01:39:13 -->
01:39:14
on
01:39:14 -->
01:39:17
how the child was. The
01:39:17 -->
01:39:20
was fashionable fashioned or not fashioned?
01:39:22 -->
01:39:24
If it was not fashion, then it is
01:39:24 -->
01:39:24
not Nifas,
01:39:25 -->
01:39:27
then you have to make up the plans
01:39:27 -->
01:39:28
that you missed.
01:39:30 -->
01:39:32
I hope this is clear to the questioner.
01:39:35 -->
01:39:36
Shall I discuss here? We go to the
01:39:36 -->
01:39:37
next question.
01:39:38 -->
01:39:41
What is a concise response to give to
01:39:41 -->
01:39:44
a nonbeliever who inquirers about what the Sharia
01:39:44 -->
01:39:44
is?
01:39:47 -->
01:39:48
So we should not,
01:39:50 -->
01:39:52
address this issue. First of all, we have
01:39:52 -->
01:39:55
to start with what is most most important.
01:39:56 -->
01:39:58
Is is a non Muslim?
01:39:59 -->
01:40:01
We have to call him to Iswa. We
01:40:01 -->
01:40:04
have to begin with calling him to the
01:40:04 -->
01:40:05
belief in in Allah
01:40:06 -->
01:40:08
and the the belief in the in the
01:40:08 -->
01:40:10
oneness of Allah.
01:40:12 -->
01:40:15
Not to start talking about Sharia.
01:40:16 -->
01:40:18
Okay? You don't believe,
01:40:18 -->
01:40:20
okay, in the Sharia. You don't believe in
01:40:20 -->
01:40:23
the Quran. You don't believe in the why
01:40:23 -->
01:40:24
should we waste our time with you?
01:40:25 -->
01:40:28
If you are interested, let us first of
01:40:28 -->
01:40:30
all start with the most important thing, then
01:40:30 -->
01:40:31
we'll come to the sharia.
01:40:33 -->
01:40:34
And that's why the prophet
01:40:34 -->
01:40:36
when he sent to Muhammad to Yemen,
01:40:38 -->
01:40:39
he told him he
01:40:40 -->
01:40:42
drew for him the plan of dua.
01:40:43 -->
01:40:45
The first thing that you call the people
01:40:45 -->
01:40:46
to, it's Allah
01:40:47 -->
01:40:49
to believe in the oneness of Allah
01:40:50 -->
01:40:51
to discuss
01:40:52 -->
01:40:54
secondary issues or other issues.
01:40:56 -->
01:40:58
Start with the most important one.
01:41:01 -->
01:41:03
Because now if you are going to discuss
01:41:03 -->
01:41:04
with him the Sharia,
01:41:05 -->
01:41:08
he doesn't believe in Sharia. He doesn't believe
01:41:08 -->
01:41:08
in the Quran.
01:41:09 -->
01:41:11
And then he will start arguing. Why did
01:41:11 -->
01:41:12
Allah say this?
01:41:16 -->
01:41:16
K.
01:41:18 -->
01:41:19
Because to him, Allah
01:41:21 -->
01:41:21
as
01:41:22 -->
01:41:24
if Allah is not is another person.
01:41:26 -->
01:41:28
So he's using his own
01:41:28 -->
01:41:30
mind to judge
01:41:30 -->
01:41:32
what Allah said. Who are you?
01:41:36 -->
01:41:37
Besides,
01:41:37 -->
01:41:38
he is not objective.
01:41:40 -->
01:41:41
If he's objective,
01:41:43 -->
01:41:44
by just studying
01:41:45 -->
01:41:47
what Allah said, he will see the wisdom
01:41:47 -->
01:41:48
behind it.
01:41:51 -->
01:41:51
But because
01:41:53 -->
01:41:55
he has preconceived notions and preconceived,
01:41:58 -->
01:41:58
decision,
01:41:59 -->
01:42:00
so now he is looking
01:42:01 -->
01:42:04
to the text throughout his own lens.
01:42:05 -->
01:42:07
So he not waste our time with them.
01:42:08 -->
01:42:10
I hope this is clear to the question.
01:42:10 -->
01:42:11
Next.
01:42:15 -->
01:42:16
The next question.
01:42:21 -->
01:42:23
How does evil eye work to kill or
01:42:23 -->
01:42:26
destroy someone? What are the signs and symptoms
01:42:26 -->
01:42:28
that someone is using evil eye against you?
01:42:33 -->
01:42:34
Some people, they are known.
01:42:34 -->
01:42:37
Some people unknown. People, they know. Okay. This
01:42:37 -->
01:42:38
person is dangerous.
01:42:39 -->
01:42:43
They do. And some people, they they boast
01:42:43 -->
01:42:44
about it. Okay. They say,
01:42:48 -->
01:42:49
there are people known.
01:42:50 -->
01:42:53
K. But if someone is not known
01:42:56 -->
01:42:58
and then something happened to you, then the
01:42:58 -->
01:42:59
best thing as they say,
01:43:00 -->
01:43:00
is better than
01:43:01 -->
01:43:03
pure. So always read on yourself.
01:43:04 -->
01:43:07
Read the, read the before you go to
01:43:07 -->
01:43:08
sleep, and
01:43:08 -->
01:43:09
all these things.
01:43:10 -->
01:43:13
So the and the spiritual pure is very
01:43:13 -->
01:43:13
important.
01:43:13 -->
01:43:14
So always
01:43:15 -->
01:43:16
keep your
01:43:16 -->
01:43:18
maintain there as card so that you will
01:43:18 -->
01:43:19
be protected
01:43:20 -->
01:43:22
against the evil eyes, against the
01:43:23 -->
01:43:25
spells, against magic, etcetera.
01:43:26 -->
01:43:27
Next question, please.
01:43:33 -->
01:43:34
The next question, Sheikh.
01:43:37 -->
01:43:40
Is it permissible to make up the 13th
01:43:40 -->
01:43:40
of?
01:43:45 -->
01:43:47
To make up 13th of the Hijjah, what
01:43:47 -->
01:43:50
does it mean? To stay in in the
01:43:50 -->
01:43:51
Hajj for the 13th?
01:43:54 -->
01:43:55
It's not
01:43:55 -->
01:43:57
clear. They've just mentioned this.
01:43:58 -->
01:44:00
If the question I meant that, is it
01:44:00 -->
01:44:01
mandatory
01:44:02 -->
01:44:03
to stay
01:44:04 -->
01:44:05
for 13th in MENA?
01:44:06 -->
01:44:09
Also, no. It's not mandatory. It's recommended. No
01:44:09 -->
01:44:09
doubt.
01:44:11 -->
01:44:11
K.
01:44:13 -->
01:44:14
And if someone,
01:44:15 -->
01:44:19
after Eid, on 12th, he stoned the Jamarat
01:44:19 -->
01:44:22
after Duhr, and then he made the waf
01:44:22 -->
01:44:22
I Faba,
01:44:23 -->
01:44:24
Wada.
01:44:25 -->
01:44:26
That's it. It's okay.
01:44:28 -->
01:44:29
So because he
01:44:30 -->
01:44:33
he or she didn't stay for 13th thinking
01:44:33 -->
01:44:33
that,
01:44:34 -->
01:44:36
something is missing. No. No. The Hajj is
01:44:36 -->
01:44:37
correct.
01:44:37 -->
01:44:39
Next question, please.
01:44:45 -->
01:44:46
The next question. There is a man in
01:44:46 -->
01:44:49
our Masjid that resides allowed the.
01:44:50 -->
01:44:51
I know this is bitter.
01:44:52 -->
01:44:54
Should I send prayers sign silently as I
01:44:54 -->
01:44:55
hear his name?
01:44:59 -->
01:45:01
No. So, yes, sir. The the prophet's name
01:45:01 -->
01:45:03
is mentioned. We'll say
01:45:04 -->
01:45:05
because the hadith
01:45:09 -->
01:45:09
says,
01:45:10 -->
01:45:10
so
01:45:11 -->
01:45:13
the the most stranger person is the one
01:45:13 -->
01:45:16
that he doesn't send salah upon me when
01:45:16 -->
01:45:17
my name is mentioned.
01:45:22 -->
01:45:23
Next.
01:45:23 -->
01:45:24
The next question.
01:45:26 -->
01:45:29
How should a man handle his wife
01:45:29 -->
01:45:31
who doesn't like having
01:45:32 -->
01:45:34
the husband's stepdaughter
01:45:34 -->
01:45:35
around her
01:45:36 -->
01:45:37
own father?
01:45:45 -->
01:45:47
Step Joseph? Yeah. She's asking,
01:45:48 -->
01:45:50
how should the man handle,
01:45:52 -->
01:45:53
his wife
01:45:55 -->
01:45:56
who doesn't like
01:46:01 -->
01:46:02
the husband's daughter
01:46:03 -->
01:46:03
stepdaughter
01:46:04 -->
01:46:06
the husband's daughter, who is her stepdaughter,
01:46:07 -->
01:46:07
around.
01:46:11 -->
01:46:12
Of course that,
01:46:13 -->
01:46:14
she has no right.
01:46:14 -->
01:46:15
This is Hidduja,
01:46:17 -->
01:46:19
so she has to be with her father.
01:46:22 -->
01:46:24
And if she loves her husband,
01:46:25 -->
01:46:26
she has to
01:46:26 -->
01:46:30
love his daughter, and she is also
01:46:31 -->
01:46:32
in the place of her mother.
01:46:34 -->
01:46:35
K. So she has to take care of
01:46:35 -->
01:46:36
the child.
01:46:37 -->
01:46:39
But to start hating the child
01:46:40 -->
01:46:42
and teach mistreating the child
01:46:43 -->
01:46:45
and giving tough time to the child, this
01:46:45 -->
01:46:47
is haram not allowed.
01:46:49 -->
01:46:50
So you have to
01:46:51 -->
01:46:51
her,
01:46:53 -->
01:46:54
remind her,
01:46:55 -->
01:46:55
and
01:46:56 -->
01:46:58
if he doesn't want to change
01:46:58 -->
01:47:01
and change her attitude and misbehavior,
01:47:02 -->
01:47:04
then tell her, sorry.
01:47:05 -->
01:47:06
This is my blood.
01:47:07 -->
01:47:08
This is my flesh.
01:47:09 -->
01:47:11
This is part of me. This is my
01:47:11 -->
01:47:11
daughter.
01:47:14 -->
01:47:15
K?
01:47:16 -->
01:47:18
And they will not leave my daughter, and
01:47:18 -->
01:47:19
they will not allow you
01:47:20 -->
01:47:21
to make my daughter suffer.
01:47:23 -->
01:47:24
So either you change yourself
01:47:27 -->
01:47:27
or goodbye.
01:47:30 -->
01:47:32
There are so many sisters who fear a
01:47:32 -->
01:47:32
lot.
01:47:35 -->
01:47:37
I can't marry any one of them.
01:47:40 -->
01:47:42
So the ball is in your court.
01:47:43 -->
01:47:44
Change
01:47:48 -->
01:47:48
and
01:47:49 -->
01:47:49
Otherwise,
01:47:50 -->
01:47:52
we cannot live together.
01:47:53 -->
01:47:55
So sisters should fear Allah.
01:47:56 -->
01:47:57
Next question, please.
01:48:01 -->
01:48:03
The next next question, Sheikh.
01:48:04 -->
01:48:06
The person who asked about,
01:48:06 -->
01:48:09
Musa alaihis, and I'm talking directly to Allah.
01:48:09 -->
01:48:10
They followed up another question.
01:48:11 -->
01:48:12
They want to know
01:48:12 -->
01:48:15
how did he speak directly to Allah. Was
01:48:15 -->
01:48:16
he like a dua,
01:48:17 -->
01:48:18
like us? How?
01:48:22 -->
01:48:24
There was a conversation Allah mentioned.
01:48:25 -->
01:48:27
What happened to them,
01:48:27 -->
01:48:28
between Allah
01:48:28 -->
01:48:29
and Musa
01:48:37 -->
01:48:37
So Allah
01:48:38 -->
01:48:39
mentioned what happened
01:48:41 -->
01:48:43
between, and the might of Sinai.
01:48:46 -->
01:48:48
So Allah talked to Musa,
01:48:49 -->
01:48:50
and Allah
01:48:52 -->
01:48:55
gave him the the Torah on the might
01:48:55 -->
01:48:55
of Sinai.
01:48:59 -->
01:49:00
Next question, please.
01:49:04 -->
01:49:05
The next question, Sheikh.
01:49:13 -->
01:49:16
On the following ayat, should this be recited
01:49:16 -->
01:49:18
as a dua of good practice to protect
01:49:18 -->
01:49:20
our Muslim brothers and sisters
01:49:20 -->
01:49:22
from the evil that exist in us.
01:49:23 -->
01:49:23
I had
01:49:24 -->
01:49:25
10
01:49:25 -->
01:49:26
Surat Al Hashar.
01:49:30 -->
01:49:31
Okay. Read it.
01:49:32 -->
01:49:33
No. They haven't,
01:49:34 -->
01:49:36
provided you. Okay. The so the
01:49:37 -->
01:49:38
the Quranic,
01:49:38 -->
01:49:39
Algeria
01:49:40 -->
01:49:40
versus
01:49:41 -->
01:49:41
Quranic,
01:49:44 -->
01:49:44
sublocations
01:49:45 -->
01:49:45
from the Quran.
01:49:46 -->
01:49:47
Okay. Fine.
01:49:48 -->
01:49:49
Fine.
01:49:50 -->
01:49:52
If it is a dua, it's okay.
01:49:54 -->
01:49:56
Next question, please.
01:49:58 -->
01:49:59
What is the ruling
01:50:01 -->
01:50:02
if 4
01:50:02 -->
01:50:03
Muslims
01:50:04 -->
01:50:04
testify
01:50:05 -->
01:50:07
that they have seen a man and a
01:50:07 -->
01:50:08
woman committing,
01:50:10 -->
01:50:13
and the victim swears by Allah that he's
01:50:13 -->
01:50:13
innocent?
01:50:15 -->
01:50:16
This is very
01:50:17 -->
01:50:17
dangerous
01:50:18 -->
01:50:20
to accuse a Muslim
01:50:20 -->
01:50:20
that
01:50:21 -->
01:50:22
he or she
01:50:22 -->
01:50:23
committed
01:50:25 -->
01:50:26
because in Islam,
01:50:27 -->
01:50:30
if someone accuses anyone, he has to produce
01:50:30 -->
01:50:31
4 eyewitness.
01:50:31 -->
01:50:32
4.
01:50:33 -->
01:50:35
If he or she fails,
01:50:35 -->
01:50:38
then he or she will be lashed
01:50:39 -->
01:50:39
will be lashed.
01:50:42 -->
01:50:42
So 4
01:50:46 -->
01:50:48
eyewitness testify in front of the that
01:50:50 -->
01:50:53
the male organ was inside
01:50:54 -->
01:50:55
the female organ. Inside
01:50:56 -->
01:50:59
as the faqaa said, almif almukhla.
01:51:01 -->
01:51:04
Not I saw them in bed. Not I
01:51:04 -->
01:51:06
saw him on top of her. No. You
01:51:06 -->
01:51:07
had to
01:51:07 -->
01:51:10
say I saw with my own eyes
01:51:11 -->
01:51:13
that the *
01:51:13 -->
01:51:15
was taking place. 4, I would
01:51:16 -->
01:51:17
3,
01:51:18 -->
01:51:20
not enough. They would be lashed.
01:51:22 -->
01:51:23
Okay? So
01:51:27 -->
01:51:30
K. And if you were alone and you
01:51:30 -->
01:51:31
saw something happen,
01:51:32 -->
01:51:33
okay. And
01:51:36 -->
01:51:36
just
01:51:38 -->
01:51:39
ask Allah
01:51:40 -->
01:51:41
to
01:51:42 -->
01:51:43
give them hidayah.
01:51:44 -->
01:51:45
And then
01:51:45 -->
01:51:47
if you know the man, if you are
01:51:47 -->
01:51:49
a man, talk to the man. He said,
01:51:49 -->
01:51:51
this what happened. Okay, Sophia, and
01:51:52 -->
01:51:53
make
01:51:53 -->
01:51:54
and repent.
01:51:56 -->
01:51:58
If a woman saw, then you told the
01:51:58 -->
01:52:00
sister, I saw this.
01:52:00 -->
01:52:02
So fear Allah, repent to Allah.
01:52:04 -->
01:52:05
Okay?
01:52:05 -->
01:52:07
And don't disclose
01:52:08 -->
01:52:08
their
01:52:10 -->
01:52:10
sins,
01:52:12 -->
01:52:13
and don't tell anyone.
01:52:15 -->
01:52:17
Because the prophet said,
01:52:21 -->
01:52:22
So if you
01:52:23 -->
01:52:23
cover
01:52:24 -->
01:52:24
the
01:52:25 -->
01:52:26
drawbacks, shortcomings,
01:52:28 -->
01:52:29
sins, your brother or sister,
01:52:30 -->
01:52:32
Allah will cover your sins in the day
01:52:32 -->
01:52:32
of resurrection.
01:52:33 -->
01:52:34
Next question, please.
01:52:38 -->
01:52:40
Sheikh, that was the final question on tonight's
01:52:40 -->
01:52:41
session.
01:52:42 -->
01:52:43
If you'd like to conclude.
01:52:46 -->
01:52:48
May Allah bless you. Bless your family. Protect
01:52:48 -->
01:52:49
you.
01:52:50 -->
01:52:52
Protect your family. May Allah elevate your status
01:52:52 -->
01:52:54
in this world and
01:52:55 -->
01:52:56
may Allah
01:52:58 -->
01:53:00
forgive us all false and mistakes and ignorance.
01:53:00 -->
01:53:01
May Allah
01:53:03 -->
01:53:04
Keep us to remain steadfast
01:53:05 -->
01:53:07
in this beautiful deen, till we meet him
01:53:07 -->
01:53:09
and find him pleased with all of us.
01:53:09 -->
01:53:10
Unite
01:53:10 -->
01:53:11
our
01:53:16 -->
01:53:18
all of you immensely for your patience and
01:53:18 -->
01:53:18
attendance
01:53:21 -->
01:53:22
Until we meet
01:53:22 -->
01:53:24
in the coming session,
01:53:24 -->
01:53:27
I leave you in Allah's company and protection.
