The importance of understanding the holy trinity and following rules and regulations in communication is emphasized in Islam. The speaker emphasizes the importance of following guidance and using one's perception as a guide for actions, as it is revealed in the "will" of the creator. The importance of following rules and regulations and following the sharia'ah of the prophet is emphasized, as it is important to maintain a strong faith and avoid sinning. The session concludes with a discussion of manners and adams of Islam.
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We'll start the, session now.
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You're ready, sir?
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Come on.
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Brothers and sisters,
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and welcome to our weekly with
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our honorable Sheikh Sheikh Salam Al Amri.
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I will pass the mic and the screen
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to the Sheikh Insha'Allah,
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and the Sheikh can be begin.
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Dear brothers and sisters in Islam,
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today is our weekly class
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Islam.
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The virtues of Islam.
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And we are talking about the Manhaj Salaf.
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And so if asked Manhaj Salaf, the qualities,
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the
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main features,
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the main characteristics
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of the
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methodology of the Sahara and
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the students
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and the
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students of their students, the the generations,
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a set of whom we refer to to
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a set of.
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So we're pious forefathers with.
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In the last session,
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we mentioned
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that one of
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the main features,
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characteristics
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is that
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they don't see any contradiction
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between
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reason,
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and
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knuckle,
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reason, intellect
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versus
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revelation.
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I don't see that's problem.
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There is
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a the there's harmony between these two.
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The has
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to understand the,
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and there will never be any contradiction.
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So Islam,
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we have we don't have
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that issue which others had.
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Okay.
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That
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the revelation cannot
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go hand in hand with the with the
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reason and
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intellect.
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And if there's no room for that.
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Sound
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apple
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and a sense of knuckle,
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no problem.
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That's all.
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So
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the
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apple has its own
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position in
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in Islam.
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It has
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to
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its role is to understand the text
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and to observe.
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So
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the or the
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of
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will observe his utmost
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mental efforts
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to understand
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the text.
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And Allah made the apple
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that this apple,
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the faculty
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of thinking,
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Allah
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made its presence and its wholeness and
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soundness
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is a prerequisite.
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A prerequisite
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for executing
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and fulfilling
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the obligations.
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So if it is not working,
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the obligations
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cannot be implemented,
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and that person will be exempted and not
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will and will not be held accountable before
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Allah
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So that's what we covered
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in the last session,
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and we continue today, where
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Allah
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blames those
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who do not think,
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blames
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those who do not use this gift that
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Allah has given them.
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Because the apple is a is a gift
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from Allah subhanahu wa ta'ala.
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And one has to be grateful for this
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blessing, for this nirma, the nirma of.
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That Allah bless you
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with this,
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faculty of reasoning.
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But some people, they don't use
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this
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faculty.
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They use it in the dunya, but when
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it comes to their dean,
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to their faith, they don't think.
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I remember
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a long time ago,
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in Haiti, more than 30 years, a
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brother,
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American brother, became
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Muslim,
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and he has PhD
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in logic.
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And, actually, they were preparing him to become
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a priest.
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And he has to study, of course, and,
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of course, then to be sent to the
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Muslim land
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to
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convert
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the Muslims.
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So he has to study the Quran. To
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cut the story short,
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the Quran
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convinced him,
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So he became a Muslim.
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So I missed him, and I had
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a
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discussion with him.
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He told me
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and he mentioned this also in other of
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his jokes,
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that
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now there is a contradiction between
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what I have learned, the logic,
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and to think rationally,
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and what I
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been taught.
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The the the the doctrine itself, the holy
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trinity,
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3 in 1.
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Okay. There are 1 3 gods in 1.
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K. The father is is God. The son
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is God. The holy spirit is God.
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And each one is different than the other
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and the other one.
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How to solve that?
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Is mystery.
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So there are when you hear the missionaries
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or the
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bible samples,
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those who come on the
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on the TV.
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It's just a yeah. Yeah. Yeah.
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3 can be 1. You know the water?
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Water can be ice, can be liquid, can
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be same.
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3 in 1.
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3 in 1.
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K? The state of matter, solid, liquid,
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gaseous,
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gas.
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3 in 1.
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Because if you look into the issue
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okay. Let's just take your example, the water.
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These are
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the states
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of the same substance.
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It's not different substance.
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So,
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sorry,
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compound,
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because it was the s compound,
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h two o.
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So atoms of hydrogen and one atom of
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oxygen.
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So whether it is in the gaseous form,
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favor,
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steam,
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or liquid,
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or ice steam, wood.
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But you are saying
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the father,
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not the son.
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K? The father is a person.
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The son is a person.
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Holy
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Spirit is a person, and they are 1.
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You have 3 persons,
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not one person or one essence,
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whereas the water is the same.
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So he said, I found it difficult
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before he
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became a Muslim.
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I hold logically in logic.
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What's
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ID?
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They don't add up. They don't come I
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cannot be convinced.
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So he said they used to tell us.
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K. Those
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the the features.
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K.
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The
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highlight,
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please,
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just take it on face,
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not with your mind.
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Take it on face.
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That's why when you
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make the Christians,
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don't rationalize to them. They don't use their
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minds.
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So this what I feel. Yes. I feel
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Jesus Christ. Jesus Christ came to me. I
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felt him.
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That is keep your feelings to yourself.
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K? We don't go by feelings.
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So the he said they used to tell
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us, when you want to enter the church
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to come for the service,
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leave your
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mind, your
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at the doorsteps.
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There. Outside.
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At the doormat.
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Leave it there. When you come out, pick
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it up.
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But inside,
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don't use your mind.
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In Islam, we don't have this.
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See what Allah
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say.
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Laming those who do not use their
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their intellect.
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The example
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of the disbelievers
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not responding to the messenger's warning
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is like a flock.
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A flock.
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Not comprehending the calls, flock of sheep.
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A flock not comprehending
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the calls and cries of the shepherd.
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They are willfully
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deaf, dumb, and blind,
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so they have no understanding.
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In my
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childhood,
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okay, I used to take the
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mark the flock.
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Okay.
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Take care of them. So I know.
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So you just
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start crying,
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and they will follow you.
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What you are saying, they don't know.
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And there are many people that behave like
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the sheep.
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They don't use their mind. They don't think
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somebody else has to think for them.
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So Allah has given us this
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parable.
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Well,
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So the likeness, the similar field, the example,
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the parable
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for those who disbelieve,
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the disbelievers
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within a kafaroo.
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And I want you, my dear brothers and
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sisters, to
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taste the beauty of Arabic.
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The word kafala
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means to cover to cover in English. Exactly.
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So when you cover something,
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that means
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that thing is there, but you are covering
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it. That's why in Arabic,
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the farmer
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is called Kafir.
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Kafir.
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Because he covers the seeds.
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And over there is
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when the cultivation
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and planting
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was done manually.
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Okay.
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So someone will will
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be plowing the land, another one chasing him,
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throwing the seeds, and somebody covering the seeds.
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So that's why he's called
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the farmer because he covers the seeds.
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So the kuffar are called kuffar, and this
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is the beauty,
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because they cover the truth.
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They know the how because everyone is born
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upon
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that natural
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disposition.
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That's innate belief in Allah.
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That's innate inclination
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towards the worship of Allah,
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but they cover that.
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So Allah is giving this.
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So the example of those who cover these
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things,
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whom
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we
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call
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this.
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Who's shouting, and the sheep are following him.
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He's like a flock, not comprehending.
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They don't know.
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They don't know what you are saying,
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comprehending the codes and the kinds of the
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shepherd. They don't know that.
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They just hear something.
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Someone is kind, so they
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follow.
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Once you are saying, let them know.
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The sheep, they're just here,
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and
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calls of the shepherd.
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So those who go far like the sheep,
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their messengers, they talk to them, they don't
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understand
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because they don't want to
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to understand.
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They seal they seal their minds.
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You are talking to them, and they're not
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with you. They're not.
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And they're not ready to listen to you.
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That's why
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When the people are the kuffar, every time
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the group
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batch of the
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disbelievers is thrown to the hellfire,
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the Malaika
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would
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rebuke them
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and would tell them.
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No woman
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has come
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to
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you. See what what you're heading to.
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And as a matter of fact, yes,
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warners, prophets, came to us.
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That's
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who are stupid.
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They blame themselves. It's too late.
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So they say,
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We're an idiot.
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K? We didn't
00:18:22 -->
00:18:23
we were not listening.
00:18:24 -->
00:18:25
We were heedless.
00:18:27 -->
00:18:29
We were we didn't pay attention
00:18:31 -->
00:18:33
to the messengers when they came to
00:18:35 -->
00:18:36
us.
00:18:36 -->
00:18:37
K. So
00:18:38 -->
00:18:40
here, that means we comprehend. They understand.
00:18:41 -->
00:18:43
They came, they talked to us, but
00:18:44 -->
00:18:47
we did not take the words and internalize
00:18:47 -->
00:18:48
them
00:18:48 -->
00:18:50
and think about them.
00:18:56 -->
00:18:57
We didn't
00:18:57 -->
00:18:58
okay.
00:18:58 -->
00:19:01
We were not listening. We were not attentive.
00:19:02 -->
00:19:03
And, also, we didn't
00:19:05 -->
00:19:06
use our minds.
00:19:07 -->
00:19:08
We didn't
00:19:08 -->
00:19:09
rationalize.
00:19:09 -->
00:19:11
We didn't think
00:19:11 -->
00:19:11
logically.
00:19:14 -->
00:19:14
Otherwise,
00:19:15 -->
00:19:18
had we used that faculty, we will not
00:19:18 -->
00:19:19
be
00:19:19 -->
00:19:20
here.
00:19:23 -->
00:19:25
So Allah here, he blames those who do
00:19:25 -->
00:19:27
not think.
00:19:28 -->
00:19:28
Think.
00:19:29 -->
00:19:31
So always use your mind
00:19:34 -->
00:19:36
within its limitation.
00:19:36 -->
00:19:39
Don't push it outside the boundaries
00:19:39 -->
00:19:40
within.
00:19:41 -->
00:19:43
So think objectively.
00:19:46 -->
00:19:47
K. I'm biased.
00:19:49 -->
00:19:51
And then in some of that,
00:19:52 -->
00:19:54
seek the guidance. Be honest.
00:19:55 -->
00:19:57
Allah will guide you to the truth.
00:20:00 -->
00:20:02
Then Allah described it. They are.
00:20:08 -->
00:20:09
See, the faculties
00:20:11 -->
00:20:12
are dysfunctional,
00:20:14 -->
00:20:15
malfunctioning.
00:20:18 -->
00:20:19
They are? Yes.
00:20:24 -->
00:20:24
Willfully.
00:20:24 -->
00:20:26
Not because of
00:20:27 -->
00:20:28
something physical
00:20:29 -->
00:20:31
in their ears, so that's why they cannot
00:20:31 -->
00:20:32
hear. No.
00:20:34 -->
00:20:37
They are deaf because they don't want
00:20:39 -->
00:20:40
because they don't want to listen.
00:20:43 -->
00:20:45
Like the people of Nour,
00:20:47 -->
00:20:47
950
00:20:48 -->
00:20:50
years, he was calling them.
00:20:52 -->
00:20:52
And whenever
00:20:53 -->
00:20:54
he approached them,
00:20:55 -->
00:20:56
they would
00:20:57 -->
00:20:58
suffer their faces.
00:21:10 -->
00:21:11
Can you visualize
00:21:11 -->
00:21:12
the scene?
00:21:13 -->
00:21:16
So whenever their prophets knew Noah,
00:21:18 -->
00:21:18
k,
00:21:19 -->
00:21:20
came to them
00:21:22 -->
00:21:23
to
00:21:23 -->
00:21:26
remind them, oh, he's coming.
00:21:26 -->
00:21:27
Oh, Noah, he's coming.
00:21:31 -->
00:21:32
Close your ears.
00:21:33 -->
00:21:34
Toss your fingers
00:21:35 -->
00:21:37
into your ears. Just close your hand
00:21:40 -->
00:21:42
and cover your faces so that you don't
00:21:42 -->
00:21:43
see him.
00:21:48 -->
00:21:50
So Allah say, they
00:21:51 -->
00:21:51
are.
00:21:54 -->
00:21:55
So they are willfully.
00:21:57 -->
00:21:58
They don't want to
00:22:00 -->
00:22:01
hear the truth,
00:22:01 -->
00:22:03
not because there is
00:22:03 -->
00:22:04
sickness,
00:22:05 -->
00:22:07
physical defects. No.
00:22:08 -->
00:22:09
They're hitting the swine,
00:22:10 -->
00:22:13
but they don't watch or they hear not
00:22:13 -->
00:22:14
the truth.
00:22:19 -->
00:22:19
They are dumb.
00:22:21 -->
00:22:23
They don't tell the truth.
00:22:25 -->
00:22:26
And blind.
00:22:28 -->
00:22:30
So 3 faculties
00:22:30 -->
00:22:31
are not used.
00:22:34 -->
00:22:34
Idle
00:22:37 -->
00:22:39
will only utter disbelief.
00:22:42 -->
00:22:42
Ears
00:22:43 -->
00:22:44
will only listen to
00:22:46 -->
00:22:47
satanic whispers,
00:22:49 -->
00:22:50
not to revelation,
00:22:50 -->
00:22:51
not to
00:22:52 -->
00:22:53
the guidance
00:22:54 -->
00:22:56
and the words of guidance.
00:22:59 -->
00:23:01
And they are blind.
00:23:01 -->
00:23:02
They don't say the truth.
00:23:04 -->
00:23:04
So
00:23:05 -->
00:23:07
some book.
00:23:09 -->
00:23:10
For whom?
00:23:12 -->
00:23:15
If you don't use these three faculties, how
00:23:15 -->
00:23:16
can you
00:23:18 -->
00:23:18
understand?
00:23:21 -->
00:23:22
How can you rationalize?
00:23:23 -->
00:23:24
How can you think
00:23:25 -->
00:23:26
when you decide
00:23:27 -->
00:23:28
not to
00:23:29 -->
00:23:31
hear, not to listen,
00:23:31 -->
00:23:32
not to tell the truth,
00:23:33 -->
00:23:35
and not to see the truth.
00:23:38 -->
00:23:41
They are just like the the flock of
00:23:41 -->
00:23:41
sheep.
00:23:43 -->
00:23:44
See the beauty of shfa?
00:23:45 -->
00:23:47
Doesn't want you to be like a flock
00:23:47 -->
00:23:47
of sheep.
00:23:48 -->
00:23:50
When you'll become a flock of sheep,
00:23:50 -->
00:23:51
if you
00:23:53 -->
00:23:54
do not use
00:23:54 -->
00:23:55
your intellect,
00:23:57 -->
00:23:59
If you do not see the truth,
00:23:59 -->
00:24:00
if you do not
00:24:01 -->
00:24:03
hear the truth and pay attention to the
00:24:03 -->
00:24:04
truth and then
00:24:05 -->
00:24:07
tell the truth and talk the truth,
00:24:12 -->
00:24:13
Another place.
00:24:20 -->
00:24:21
That was I.
00:24:22 -->
00:24:22
171.
00:24:23 -->
00:24:24
I. 170.
00:24:24 -->
00:24:25
Allah says.
00:24:28 -->
00:24:29
What is
00:24:55 -->
00:24:57
When it's just said when it's just said
00:24:57 -->
00:24:58
to them,
00:25:00 -->
00:25:02
follow what Allah has revealed,
00:25:02 -->
00:25:03
they'd apply.
00:25:04 -->
00:25:05
No.
00:25:06 -->
00:25:08
We only follow what we
00:25:08 -->
00:25:10
found our forefathers
00:25:11 -->
00:25:11
practicing.
00:25:13 -->
00:25:16
Would they still do so even if their
00:25:16 -->
00:25:16
forefathers
00:25:18 -->
00:25:19
had absolutely
00:25:20 -->
00:25:21
no understanding
00:25:21 -->
00:25:22
or guidance.
00:25:23 -->
00:25:24
Let us reflect
00:25:24 -->
00:25:25
here.
00:25:29 -->
00:25:30
Whenever
00:25:31 -->
00:25:33
it's just said to them, to the disbelievers,
00:25:33 -->
00:25:35
to the kuffar.
00:25:41 -->
00:25:42
Follow. Follow.
00:25:42 -->
00:25:43
What Allah
00:25:44 -->
00:25:44
has revealed.
00:25:47 -->
00:25:48
Follow what Allah has revealed.
00:25:49 -->
00:25:51
Something comes from Allah.
00:25:53 -->
00:25:53
Guidance,
00:25:55 -->
00:25:56
set of instructions
00:25:57 -->
00:25:59
for your own benefit.
00:26:00 -->
00:26:02
He's not in need of you.
00:26:02 -->
00:26:05
Allah is not in need of us, my
00:26:05 -->
00:26:06
dear brothers and sisters.
00:26:08 -->
00:26:10
It's not in need of us.
00:26:11 -->
00:26:12
We are the ones.
00:26:14 -->
00:26:15
We are the poor ones.
00:26:16 -->
00:26:18
We are the ones who are dependent on
00:26:18 -->
00:26:20
him. We are the one who are who
00:26:20 -->
00:26:21
are in need of him.
00:26:25 -->
00:26:26
Without him, we cannot
00:26:27 -->
00:26:28
live.
00:26:29 -->
00:26:30
Who makes me breathe?
00:26:31 -->
00:26:33
Who makes me breathe?
00:26:34 -->
00:26:35
He can't just
00:26:36 -->
00:26:38
hold the execute. I will die.
00:26:41 -->
00:26:42
Without him,
00:26:43 -->
00:26:44
we cannot survive.
00:26:46 -->
00:26:46
See
00:26:47 -->
00:26:49
the blessings of Allah.
00:26:55 -->
00:26:56
He protects you
00:26:57 -->
00:26:58
when you sleep.
00:27:03 -->
00:27:06
Amazing. Allah's blessings cannot be
00:27:06 -->
00:27:07
counted.
00:27:09 -->
00:27:11
So he's not the need of us.
00:27:14 -->
00:27:17
And we are so weak.
00:27:18 -->
00:27:19
So weak.
00:27:20 -->
00:27:21
Don't you see
00:27:23 -->
00:27:24
you? This
00:27:26 -->
00:27:26
small
00:27:27 -->
00:27:28
microscopic
00:27:29 -->
00:27:29
organisms,
00:27:35 -->
00:27:35
viruses,
00:27:37 -->
00:27:40
They keep the whole world from their toes?
00:27:43 -->
00:27:44
We are nothing,
00:27:45 -->
00:27:46
but we are
00:27:49 -->
00:27:50
other
00:27:50 -->
00:27:51
guys.
00:27:55 -->
00:27:56
Follow us Allah.
00:27:58 -->
00:27:59
Send down to you.
00:28:03 -->
00:28:04
See the reaction.
00:28:05 -->
00:28:06
They
00:28:07 -->
00:28:08
reply.
00:28:18 -->
00:28:19
In Arabic is called.
00:28:24 -->
00:28:26
What does it mean?
00:28:26 -->
00:28:27
Means to cancel.
00:28:28 -->
00:28:30
So you said something,
00:28:34 -->
00:28:37
and then you realize that what you said
00:28:37 -->
00:28:39
is wrong. So you corrected it. You said,
00:28:41 -->
00:28:43
That means what has been said
00:28:45 -->
00:28:46
is wrong, so
00:28:48 -->
00:28:51
pay attention to what follows. So you cancel
00:28:51 -->
00:28:52
other
00:28:53 -->
00:28:54
Okay?
00:28:54 -->
00:28:56
Say, for example,
00:28:58 -->
00:28:59
I
00:29:04 -->
00:29:05
saw
00:29:17 -->
00:29:19
I saw Ammon. I saw Ammon today.
00:29:20 -->
00:29:22
Nay. As a matter of fact, no.
00:29:23 -->
00:29:26
It was almond. I saw almond. Not zed.
00:29:28 -->
00:29:29
K.
00:29:29 -->
00:29:31
So now see.
00:29:39 -->
00:29:41
We will not follow what you send down.
00:29:42 -->
00:29:43
They cost this.
00:29:44 -->
00:29:47
Okay. You send down, we will not follow.
00:29:48 -->
00:29:51
I was saying, follow what I send down.
00:29:51 -->
00:29:53
I said, no. No. No.
00:29:58 -->
00:30:00
No. No. We will not follow what you
00:30:00 -->
00:30:00
said.
00:30:02 -->
00:30:04
What you said will cross us out.
00:30:05 -->
00:30:05
We
00:30:09 -->
00:30:12
only follow what we found our forefathers
00:30:12 -->
00:30:13
practicing.
00:30:14 -->
00:30:15
See the stupidity.
00:30:18 -->
00:30:19
Something comes to you
00:30:20 -->
00:30:21
from your creator,
00:30:23 -->
00:30:25
and you cross it out, and you reject
00:30:25 -->
00:30:27
it, and you cancel it, and you pay
00:30:27 -->
00:30:29
no attention to it.
00:30:29 -->
00:30:30
No.
00:30:35 -->
00:30:36
No.
00:30:40 -->
00:30:41
Because they are not
00:30:41 -->
00:30:42
rational people.
00:30:45 -->
00:30:46
Had they used their minds,
00:30:47 -->
00:30:48
they said
00:30:48 -->
00:30:50
they should have said
00:30:50 -->
00:30:51
and realized,
00:30:52 -->
00:30:53
come on, guys.
00:30:55 -->
00:30:56
This is from Allah.
00:30:57 -->
00:30:59
That is the practices of our forefathers,
00:31:00 -->
00:31:01
human beings like us,
00:31:03 -->
00:31:05
limited in every aspect.
00:31:05 -->
00:31:08
Their minds are limited. Their knowledge is limited.
00:31:08 -->
00:31:10
Ignorance, most of them.
00:31:11 -->
00:31:14
So we follow the ignorance and leave.
00:31:15 -->
00:31:17
But the most wise is telling us,
00:31:18 -->
00:31:18
wake up.
00:31:19 -->
00:31:20
But they did it.
00:31:22 -->
00:31:23
They rejected
00:31:24 -->
00:31:26
what Allah sent out
00:31:27 -->
00:31:27
and preferred
00:31:28 -->
00:31:29
to that
00:31:29 -->
00:31:30
than.
00:31:40 -->
00:31:41
K?
00:31:42 -->
00:31:42
Now
00:31:42 -->
00:31:44
we only follow what we've
00:31:45 -->
00:31:46
found our forefathers.
00:31:48 -->
00:31:49
What's what
00:31:50 -->
00:31:50
we found,
00:31:52 -->
00:31:53
our forefathers
00:31:54 -->
00:31:55
were practicing
00:31:55 -->
00:31:55
whereupon
00:31:58 -->
00:31:59
that's it.
00:32:01 -->
00:32:04
See the Quran. See how Allah reasons with
00:32:04 -->
00:32:04
us.
00:32:05 -->
00:32:06
Reasons with us.
00:32:07 -->
00:32:08
Allah told them,
00:32:09 -->
00:32:10
and Allah is telling us.
00:32:23 -->
00:32:25
Would they still do so?
00:32:25 -->
00:32:29
Prefer to follow what their forefathers were practicing?
00:32:31 -->
00:32:31
Even
00:32:36 -->
00:32:38
even the if their forefathers
00:32:41 -->
00:32:42
had
00:32:43 -->
00:32:43
no understanding.
00:32:48 -->
00:32:51
They know nothing. They know nothing.
00:32:56 -->
00:32:56
Remember.
00:32:57 -->
00:32:57
Undefine.
00:33:00 -->
00:33:00
Common,
00:33:01 -->
00:33:03
which means general.
00:33:04 -->
00:33:05
If you know generality.
00:33:05 -->
00:33:08
Yeah. Yeah. Yeah. After you. And they know
00:33:08 -->
00:33:09
nothing.
00:33:10 -->
00:33:10
Your forefathers.
00:33:17 -->
00:33:18
They had no understanding,
00:33:21 -->
00:33:22
and they
00:33:23 -->
00:33:23
owe guidance,
00:33:25 -->
00:33:27
and you insist to follow
00:33:27 -->
00:33:28
their practices
00:33:28 -->
00:33:31
and their way. And they are and this
00:33:31 -->
00:33:32
is the problem.
00:33:32 -->
00:33:33
Even today,
00:33:34 -->
00:33:35
many
00:33:35 -->
00:33:36
of the kuffar
00:33:37 -->
00:33:39
and this is how we found our forefathers.
00:33:41 -->
00:33:42
The same argument.
00:33:43 -->
00:33:45
We cannot go against what
00:33:46 -->
00:33:48
our traditions, what we have inherited.
00:33:53 -->
00:33:53
Think.
00:33:54 -->
00:33:55
Use your mind.
00:33:56 -->
00:33:58
Leave what your forefather were doing.
00:34:00 -->
00:34:02
So you are like the flock of sheep.
00:34:04 -->
00:34:06
Exactly what Allah said.
00:34:07 -->
00:34:10
Like a flock of sheep, you are just
00:34:10 -->
00:34:10
following
00:34:11 -->
00:34:13
blindly without thinking.
00:34:18 -->
00:34:18
Say
00:34:19 -->
00:34:21
brothers and sisters that Allah guided you to
00:34:21 -->
00:34:22
Islam.
00:34:24 -->
00:34:25
Say This is a blessing
00:34:26 -->
00:34:28
deserved from each one of us.
00:34:30 -->
00:34:30
247
00:34:31 -->
00:34:32
thanking Allah.
00:34:42 -->
00:34:43
Allah also said
00:34:45 -->
00:34:46
okay.
00:34:46 -->
00:34:48
If you read the ayaat about
00:34:50 -->
00:34:52
the using of the intellect, you will be
00:34:52 -->
00:34:53
amazed.
00:34:57 -->
00:34:58
I wanna say
00:35:00 -->
00:35:01
it's aya 58.
00:35:22 -->
00:35:23
This is Surat Al Maida,
00:35:23 -->
00:35:25
I f f t 8.
00:35:26 -->
00:35:27
When you close your prayer,
00:35:28 -->
00:35:30
they mock it in amusement.
00:35:31 -->
00:35:32
They
00:35:32 -->
00:35:33
mock it in
00:35:34 -->
00:35:34
amusement.
00:35:36 -->
00:35:37
This is because they are
00:35:38 -->
00:35:38
a people
00:35:39 -->
00:35:40
without understanding.
00:35:43 -->
00:35:45
This is what the used to do.
00:35:46 -->
00:35:48
Whenever the Muslims called
00:35:49 -->
00:35:50
for the salah,
00:35:52 -->
00:35:55
they started to make cracking jokes and make
00:35:55 -->
00:35:56
jokes about that.
00:35:59 -->
00:36:01
And you can see today the same thing.
00:36:02 -->
00:36:04
K? If a brother
00:36:04 -->
00:36:06
or playing in the open
00:36:06 -->
00:36:07
see, there
00:36:09 -->
00:36:11
are clips about like that.
00:36:11 -->
00:36:14
The kafar, they make noise, they
00:36:16 -->
00:36:17
whistle. They
00:36:18 -->
00:36:19
talk
00:36:19 -->
00:36:20
and
00:36:21 -->
00:36:22
like their forefathers.
00:36:28 -->
00:36:31
When you Muslims call to the prayer,
00:36:32 -->
00:36:33
the prayer should
00:36:35 -->
00:36:36
attack their attention.
00:36:39 -->
00:36:40
Those people
00:36:42 -->
00:36:43
see how they stand,
00:36:45 -->
00:36:47
and then they bow, and then they prostrate
00:36:53 -->
00:36:54
to the one that happens
00:36:56 -->
00:36:57
because this is the way
00:36:58 -->
00:36:59
all prophets
00:37:00 -->
00:37:01
worshiped Allah,
00:37:02 -->
00:37:03
and that's how they
00:37:03 -->
00:37:05
pray to Allah.
00:37:06 -->
00:37:07
We know that
00:37:08 -->
00:37:09
in the Bible.
00:37:10 -->
00:37:11
Jesus Christ
00:37:11 -->
00:37:12
went
00:37:12 -->
00:37:13
further
00:37:14 -->
00:37:16
few steps, and he fell on his face
00:37:17 -->
00:37:19
and the rest of the prophets
00:37:19 -->
00:37:20
in the bible.
00:37:21 -->
00:37:24
So we, as Muslims, we are the true
00:37:24 -->
00:37:24
followers
00:37:25 -->
00:37:27
of other prophets.
00:37:29 -->
00:37:31
I think, a few days ago, there was
00:37:32 -->
00:37:33
an interview between
00:37:37 -->
00:37:39
Sheikh Hamza Yousef and,
00:37:40 -->
00:37:42
what's his name?
00:37:43 -->
00:37:44
The
00:37:45 -->
00:37:47
he's a famous psychologist.
00:37:49 -->
00:37:50
Peterson something Peterson.
00:37:52 -->
00:37:53
And
00:37:55 -->
00:37:57
towards the end, he said,
00:37:58 -->
00:38:01
I want to be a Christian and a
00:38:01 -->
00:38:01
Jew
00:38:03 -->
00:38:04
and a Muslim.
00:38:04 -->
00:38:06
The chef told him. Very simple.
00:38:08 -->
00:38:09
Very simple.
00:38:10 -->
00:38:10
Become a Muslim.
00:38:12 -->
00:38:13
Become a Muslim.
00:38:14 -->
00:38:15
Because when you become a Muslim,
00:38:16 -->
00:38:18
you don't lose Jesus, h a,
00:38:18 -->
00:38:19
or Moses.
00:38:20 -->
00:38:21
All of them, you love them, and all
00:38:21 -->
00:38:23
of them, you follow them.
00:38:24 -->
00:38:26
As a matter of fact,
00:38:26 -->
00:38:29
the true followers of all the prophets are
00:38:29 -->
00:38:30
the Muslims.
00:38:33 -->
00:38:36
Who are the true followers of Christ? The
00:38:36 -->
00:38:36
Muslims.
00:38:37 -->
00:38:39
Not you, Christians. No.
00:38:40 -->
00:38:40
The Muslim.
00:38:44 -->
00:38:46
We follow what he told you
00:38:47 -->
00:38:48
and what you preach.
00:38:49 -->
00:38:50
You don't follow
00:38:51 -->
00:38:52
that.
00:38:53 -->
00:38:56
You are insulting him. You make movies about
00:38:56 -->
00:38:56
him.
00:38:58 -->
00:39:00
You talk and cut jokes about him, about
00:39:00 -->
00:39:01
his mother.
00:39:04 -->
00:39:06
You don't respect him.
00:39:09 -->
00:39:11
We follow Musa alaihis salaam.
00:39:12 -->
00:39:13
You see,
00:39:15 -->
00:39:17
all the prophets and messengers of Allah,
00:39:18 -->
00:39:20
they came with the same message.
00:39:22 -->
00:39:23
Oh, the message
00:39:24 -->
00:39:24
of monotheism
00:39:25 -->
00:39:26
to hate,
00:39:27 -->
00:39:27
calling
00:39:28 -->
00:39:30
up all the people to worship Allah alone.
00:39:31 -->
00:39:33
But each one was giving
00:39:34 -->
00:39:35
a law
00:39:35 -->
00:39:37
a law set of rules
00:39:38 -->
00:39:38
to
00:39:39 -->
00:39:39
govern
00:39:40 -->
00:39:41
the
00:39:42 -->
00:39:45
mundane affairs of the people of his time,
00:39:46 -->
00:39:48
which we call Sharia law.
00:39:50 -->
00:39:51
And as you know,
00:39:52 -->
00:39:53
communities develop,
00:39:54 -->
00:39:56
and the new problems, they come to the
00:39:56 -->
00:39:57
service.
00:39:58 -->
00:39:59
K.
00:39:59 -->
00:40:02
They were not addressed in the previous law.
00:40:03 -->
00:40:05
So another problem that you'll come
00:40:05 -->
00:40:06
with the new law,
00:40:08 -->
00:40:09
the same message,
00:40:10 -->
00:40:12
new law addressing these issues.
00:40:13 -->
00:40:15
So there is upgrade.
00:40:18 -->
00:40:21
And finally, Mohammad SAW wasalam came,
00:40:22 -->
00:40:23
and his Sharia
00:40:23 -->
00:40:25
is the last law,
00:40:27 -->
00:40:30
and all the things mentioned in the previous
00:40:31 -->
00:40:33
laws there in Islam.
00:40:34 -->
00:40:34
So
00:40:35 -->
00:40:35
all
00:40:36 -->
00:40:37
are embedded.
00:40:39 -->
00:40:42
So that's why the Islamic law addresses
00:40:42 -->
00:40:43
all issues.
00:40:43 -->
00:40:44
Allah
00:40:45 -->
00:40:49
provided within the law, Islamic law, many mechanisms,
00:40:50 -->
00:40:50
okay,
00:40:51 -->
00:40:52
that will
00:40:52 -->
00:40:53
enable
00:40:54 -->
00:40:55
the jurist or the scholar
00:40:56 -->
00:40:56
to
00:40:57 -->
00:40:58
find solutions
00:40:58 -->
00:41:00
for new issues.
00:41:01 -->
00:41:02
As one of the masha'i
00:41:03 -->
00:41:06
put it in a nice way to just
00:41:06 -->
00:41:06
to simplify.
00:41:07 -->
00:41:09
He said, yes. You know, those who know
00:41:09 -->
00:41:09
computer,
00:41:09 -->
00:41:11
the Windows Windows,
00:41:11 -->
00:41:13
different versions upgrade,
00:41:13 -->
00:41:14
like that.
00:41:14 -->
00:41:16
And you'll find the features,
00:41:17 -->
00:41:18
okay,
00:41:18 -->
00:41:19
of Windows, for example,
00:41:20 -->
00:41:21
95
00:41:21 -->
00:41:23
is also in Windows 2 1,000
00:41:25 -->
00:41:26
and then in Windows XP.
00:41:28 -->
00:41:30
K. All the features. That's why we have
00:41:31 -->
00:41:32
a software old software.
00:41:34 -->
00:41:35
The last version
00:41:35 -->
00:41:36
can't run it
00:41:37 -->
00:41:38
because
00:41:38 -->
00:41:40
it has the other features
00:41:41 -->
00:41:41
of the previous
00:41:42 -->
00:41:42
Windows.
00:41:43 -->
00:41:45
Just this is to to simplify
00:41:46 -->
00:41:49
why there must be a new law because
00:41:49 -->
00:41:50
there are certain issues.
00:41:51 -->
00:41:53
Okay. So the law has suggest them.
00:41:57 -->
00:41:57
So
00:41:58 -->
00:41:58
we Muslims
00:41:59 -->
00:41:59
pay.
00:42:00 -->
00:42:03
We Muslims pay as other prophets pay. So
00:42:03 -->
00:42:05
we are actually the 2 followers
00:42:06 -->
00:42:09
of Christ, the 2 followers of Moses, Solomon,
00:42:09 -->
00:42:10
David, other prophets,
00:42:10 -->
00:42:11
the Muslims.
00:42:12 -->
00:42:13
So you want
00:42:14 -->
00:42:16
not to lose Isa or Moses.
00:42:17 -->
00:42:19
Become a Muslim. That's it. You will be
00:42:19 -->
00:42:21
following Isa, alayhis salaam. You will be following
00:42:21 -->
00:42:23
Musa, alayhis salaam, and Mohammed.
00:42:28 -->
00:42:30
K? They're not going to lose anyone.
00:42:34 -->
00:42:35
Plus,
00:42:37 -->
00:42:38
told you,
00:42:40 -->
00:42:42
K. Because when he came to the river
00:42:42 -->
00:42:43
of Jordan
00:42:44 -->
00:42:45
and spoke to
00:42:46 -->
00:42:47
his cousin,
00:42:48 -->
00:42:49
John the Baptist,
00:42:50 -->
00:42:52
because they're mothers, they were sisters.
00:42:54 -->
00:42:55
So during the practice,
00:42:55 -->
00:42:56
you,
00:42:58 -->
00:43:00
Yahia, alayhis salaam. Ask Aisha, alayhis salaam. Are
00:43:00 -->
00:43:01
you the one?
00:43:02 -->
00:43:03
K. That is,
00:43:05 -->
00:43:06
the paraclete?
00:43:07 -->
00:43:09
Said no. He's going to come after me.
00:43:11 -->
00:43:12
So the paraclete
00:43:13 -->
00:43:13
is Muhammad
00:43:17 -->
00:43:17
as in the book
00:43:18 -->
00:43:19
of Deuteronomy.
00:43:21 -->
00:43:23
So he's telling you follow him.
00:43:23 -->
00:43:24
And that's
00:43:25 -->
00:43:25
why when
00:43:26 -->
00:43:28
he comes back, when he comes again,
00:43:29 -->
00:43:30
and we believe in that,
00:43:33 -->
00:43:33
he's going
00:43:34 -->
00:43:35
to break
00:43:35 -->
00:43:36
the cross
00:43:37 -->
00:43:38
to the swine
00:43:38 -->
00:43:40
and will not accept the tax, the judiciary,
00:43:41 -->
00:43:43
from the people of the scripture. Jews and
00:43:43 -->
00:43:44
Christians accept Islam.
00:43:46 -->
00:43:49
And he would play behind Al Mahdi,
00:43:51 -->
00:43:52
k, to tell us that
00:43:53 -->
00:43:54
he is following
00:43:55 -->
00:43:56
the shari'ah of the prophet
00:43:58 -->
00:44:00
And then, of course, he will perform Hagia
00:44:00 -->
00:44:02
Umrah, and then he will die.
00:44:06 -->
00:44:07
So we are the ones who follow
00:44:09 -->
00:44:12
all the prophets. And that's why we invite
00:44:12 -->
00:44:14
those who are not yet Muslims
00:44:14 -->
00:44:15
to join us
00:44:16 -->
00:44:17
and to come
00:44:18 -->
00:44:19
to the help.
00:44:21 -->
00:44:23
So now here, Allah says
00:44:23 -->
00:44:25
in certain way. What is
00:44:28 -->
00:44:32
that date to when you call to prayer,
00:44:33 -->
00:44:35
they mock it in amusement.
00:44:39 -->
00:44:41
Then Allah describes such
00:44:42 -->
00:44:43
childish behavior
00:44:44 -->
00:44:45
by saying
00:44:46 -->
00:44:48
that it can be
00:44:52 -->
00:44:54
This is because they are
00:44:55 -->
00:44:56
a people.
00:44:59 -->
00:45:00
They think not.
00:45:02 -->
00:45:03
They didn't.
00:45:03 -->
00:45:06
They don't use their intellect. They don't use
00:45:06 -->
00:45:09
their intelligence. They don't use their minds.
00:45:09 -->
00:45:10
People
00:45:10 -->
00:45:11
without understanding,
00:45:13 -->
00:45:14
had they got
00:45:15 -->
00:45:16
the understanding,
00:45:17 -->
00:45:19
they wouldn't have behaved in such
00:45:22 -->
00:45:22
improper
00:45:23 -->
00:45:23
manner.
00:45:35 -->
00:45:36
Also, Allah said,
00:45:53 -->
00:45:56
Indeed, the worst of all beings
00:45:57 -->
00:45:58
in the sight of Allah
00:45:58 -->
00:45:59
are
00:46:01 -->
00:46:02
the willfully
00:46:02 -->
00:46:05
deaf and dumb who do not understand.
00:46:16 -->
00:46:16
A
00:46:18 -->
00:46:19
is the
00:46:19 -->
00:46:21
plural form of the
00:46:22 -->
00:46:22
back.
00:46:24 -->
00:46:24
And
00:46:25 -->
00:46:28
anything that's close, anything moves.
00:46:30 -->
00:46:32
Anything moves. It's called.
00:46:35 -->
00:46:35
Linguistically
00:46:36 -->
00:46:36
linguistically.
00:46:39 -->
00:46:40
Anything that moves.
00:46:42 -->
00:46:44
And the plural form of
00:46:44 -->
00:46:45
go up.
00:46:50 -->
00:46:52
So that is general meaning.
00:46:53 -->
00:46:54
Animals,
00:46:54 -->
00:46:58
insects, any reptiles, and human being, they move,
00:46:58 -->
00:47:00
yeah, linguistically.
00:47:01 -->
00:47:01
But
00:47:02 -->
00:47:03
then
00:47:05 -->
00:47:06
the
00:47:07 -->
00:47:08
there was
00:47:08 -->
00:47:09
a special
00:47:10 -->
00:47:10
usage
00:47:12 -->
00:47:12
for the,
00:47:13 -->
00:47:14
for the human being.
00:47:15 -->
00:47:16
We don't call him
00:47:16 -->
00:47:17
Dapa.
00:47:18 -->
00:47:18
Okay?
00:47:22 -->
00:47:22
Though,
00:47:24 -->
00:47:24
linguistically,
00:47:26 -->
00:47:29
in the broadest scope, he can fall under
00:47:29 -->
00:47:30
the word
00:47:31 -->
00:47:31
because
00:47:32 -->
00:47:33
he
00:47:34 -->
00:47:35
he moves.
00:47:36 -->
00:47:36
That's
00:47:37 -->
00:47:40
why in the logicians, they define the human
00:47:40 -->
00:47:41
being
00:47:41 -->
00:47:42
as which
00:47:46 -->
00:47:47
means
00:47:47 -->
00:47:48
thinking.
00:47:49 -->
00:47:51
Okay. Being. A thinking being.
00:47:55 -->
00:47:56
But if you call an Arab
00:47:58 -->
00:47:59
k?
00:48:01 -->
00:48:02
Oh, Come here.
00:48:03 -->
00:48:06
You are looking for trouble because he will
00:48:06 -->
00:48:08
be offended, and he will react.
00:48:08 -->
00:48:10
They tell you, you are the I'm
00:48:10 -->
00:48:11
not the because
00:48:13 -->
00:48:14
the Arabs,
00:48:16 -->
00:48:17
they use
00:48:17 -->
00:48:18
this word
00:48:21 -->
00:48:22
only for
00:48:22 -->
00:48:23
animals.
00:48:25 -->
00:48:25
Animals,
00:48:27 -->
00:48:28
not for human beings.
00:48:31 -->
00:48:33
And some tribes of the Arabs,
00:48:34 -->
00:48:35
the is
00:48:36 -->
00:48:37
the or
00:48:38 -->
00:48:39
the she donkey.
00:48:42 -->
00:48:43
Okay.
00:48:45 -->
00:48:46
So that's why here, the translator,
00:48:50 -->
00:48:51
he said,
00:48:52 -->
00:48:53
in the
00:48:54 -->
00:48:56
the words of all beings all beings,
00:49:01 -->
00:49:03
Yes. Because all living beings,
00:49:04 -->
00:49:06
they fall under this word.
00:49:15 -->
00:49:17
That's why it is very important in Arabic
00:49:18 -->
00:49:19
to know the context
00:49:22 -->
00:49:24
and when this word can be used
00:49:25 -->
00:49:28
because the meaning will vary and differ
00:49:29 -->
00:49:30
according to its location
00:49:31 -->
00:49:32
and position
00:49:33 -->
00:49:34
in the context.
00:49:37 -->
00:49:38
For example,
00:49:40 -->
00:49:42
if you are reading in the books of
00:49:42 -->
00:49:42
poetry,
00:49:44 -->
00:49:45
k,
00:49:48 -->
00:49:49
and the poet
00:49:50 -->
00:49:53
is talking about his beloved one, and he's
00:49:53 -->
00:49:53
saying,
00:49:54 -->
00:49:54
I worship
00:49:58 -->
00:50:00
her. You cannot say he's oh, he became
00:50:00 -->
00:50:03
powerful. He's worshiping her or searching for her.
00:50:05 -->
00:50:06
So you have to understand
00:50:07 -->
00:50:08
what he say
00:50:08 -->
00:50:09
in that context.
00:50:10 -->
00:50:12
It was in the context of poetry.
00:50:13 -->
00:50:15
K. So he is using
00:50:16 -->
00:50:18
the meaning, not in it is
00:50:20 -->
00:50:21
religious context, not
00:50:22 -->
00:50:24
And it is linguistic
00:50:24 -->
00:50:25
context.
00:50:25 -->
00:50:26
So what he meant,
00:50:27 -->
00:50:29
I adore her. I love her because
00:50:31 -->
00:50:32
Ibadah actually
00:50:32 -->
00:50:33
came from the
00:50:34 -->
00:50:36
to be in a state of love for
00:50:36 -->
00:50:36
someone.
00:50:37 -->
00:50:39
And at the same thing, also,
00:50:39 -->
00:50:40
in a state of
00:50:42 -->
00:50:43
submission and submissiveness.
00:50:45 -->
00:50:48
So he is submitted to his beloved one.
00:50:48 -->
00:50:50
So it is very important
00:50:50 -->
00:50:52
to understand the words
00:50:52 -->
00:50:53
in that
00:50:55 -->
00:50:57
context. Now if you who takes the
00:50:58 -->
00:51:00
well, this power is safe from that context
00:51:01 -->
00:51:03
and apply it and take it and interpret
00:51:03 -->
00:51:06
it in the religious context, and you will
00:51:06 -->
00:51:07
say, oh, he's a.
00:51:08 -->
00:51:09
He left the swamp.
00:51:10 -->
00:51:11
K?
00:51:12 -->
00:51:13
So you need to understand.
00:51:23 -->
00:51:24
So the
00:51:24 -->
00:51:27
translation says, indeed, the worst of all beings
00:51:28 -->
00:51:29
in the sight of Allah
00:51:30 -->
00:51:30
are
00:51:31 -->
00:51:33
the willfully deaths. Those who
00:51:34 -->
00:51:34
are deaths,
00:51:37 -->
00:51:40
they decided not to hear the truth.
00:51:42 -->
00:51:42
And
00:51:44 -->
00:51:46
who do not understand, who do not use
00:51:46 -->
00:51:47
their minds.
00:51:54 -->
00:51:55
Also, I was saying in superfumes.
00:52:00 -->
00:52:01
I 100.
00:52:15 -->
00:52:18
It is not for any soul to believe
00:52:18 -->
00:52:19
except the way Allah believe,
00:52:19 -->
00:52:21
and he will bring his
00:52:22 -->
00:52:22
wrath
00:52:23 -->
00:52:25
upon those who are unmindful
00:52:28 -->
00:52:28
unmindful.
00:52:31 -->
00:52:31
So
00:52:32 -->
00:52:35
Allah my dear brothers and sisters, and this
00:52:35 -->
00:52:36
beautiful aya
00:52:37 -->
00:52:38
says
00:52:45 -->
00:52:46
See,
00:52:47 -->
00:52:47
Allah,
00:52:50 -->
00:52:50
he created
00:52:51 -->
00:52:51
us
00:52:52 -->
00:52:53
and provided us
00:52:55 -->
00:52:56
with the ability
00:52:58 -->
00:53:00
to choose between options,
00:53:01 -->
00:53:02
alternatives.
00:53:03 -->
00:53:03
And that
00:53:04 -->
00:53:07
ability to choose refers to as
00:53:08 -->
00:53:08
free will,
00:53:11 -->
00:53:13
and that was giving to the human being
00:53:13 -->
00:53:14
and to the jinn.
00:53:18 -->
00:53:20
And he showed us
00:53:20 -->
00:53:21
the way of salvation,
00:53:22 -->
00:53:23
the way of success,
00:53:23 -->
00:53:24
and the way of
00:53:25 -->
00:53:26
destruction,
00:53:26 -->
00:53:28
the way that will lead to that fire.
00:53:29 -->
00:53:30
And
00:53:37 -->
00:53:38
told us,
00:53:38 -->
00:53:39
you choose.
00:53:42 -->
00:53:44
You decide to believe,
00:53:46 -->
00:53:48
I will help you.
00:53:50 -->
00:53:51
K.
00:53:53 -->
00:53:55
You are looking for the truth. I will
00:53:55 -->
00:53:56
help
00:53:56 -->
00:53:56
you.
00:54:05 -->
00:54:06
Those who
00:54:06 -->
00:54:08
aside in our cause,
00:54:08 -->
00:54:09
I will show them
00:54:10 -->
00:54:12
the paths and the ways,
00:54:14 -->
00:54:15
okay, of of
00:54:16 -->
00:54:17
doing good.
00:54:20 -->
00:54:21
But if you decide to
00:54:22 -->
00:54:24
check on the other part,
00:54:25 -->
00:54:27
okay, that is your choice.
00:54:29 -->
00:54:30
K.
00:54:30 -->
00:54:31
But
00:54:32 -->
00:54:33
this choice
00:54:33 -->
00:54:35
is not going to be against
00:54:38 -->
00:54:38
his will.
00:54:43 -->
00:54:44
No one can do something
00:54:45 -->
00:54:46
against the will of Allah.
00:54:49 -->
00:54:49
No one.
00:54:50 -->
00:54:53
Because if you can do something against his
00:54:53 -->
00:54:53
will,
00:54:53 -->
00:54:55
that means he's weak.
00:54:59 -->
00:55:00
He's weak.
00:55:02 -->
00:55:03
But he
00:55:04 -->
00:55:06
allows things to happen in his kingdom,
00:55:08 -->
00:55:10
though he doesn't like these things because he
00:55:10 -->
00:55:12
has given you the fuel.
00:55:12 -->
00:55:15
But it happens goes according to his will
00:55:16 -->
00:55:18
because there are two aspects of the will
00:55:18 -->
00:55:19
of Allah,
00:55:21 -->
00:55:21
and
00:55:22 -->
00:55:24
universal will and the legal will.
00:55:27 -->
00:55:27
Not necessarily
00:55:29 -->
00:55:31
what happens, Allah loves it,
00:55:32 -->
00:55:34
but Allah wills it.
00:55:35 -->
00:55:36
Allah allows it to happen
00:55:37 -->
00:55:38
for
00:55:38 -->
00:55:39
many reasons for
00:55:40 -->
00:55:42
wisdom behind that.
00:55:43 -->
00:55:45
Whereas the leader one, what he loves us
00:55:45 -->
00:55:46
to do,
00:55:47 -->
00:55:47
not necessarily
00:55:48 -->
00:55:49
to happen. He wants us to believe in
00:55:49 -->
00:55:50
him.
00:55:50 -->
00:55:52
Not all the people believe in him.
00:55:53 -->
00:55:56
Not all the people that believed in Allah
00:56:00 -->
00:56:03
He doesn't want us to disbelieve, but we
00:56:03 -->
00:56:03
disbelieve
00:56:05 -->
00:56:06
many of us.
00:56:07 -->
00:56:08
So he doesn't like that.
00:56:14 -->
00:56:16
Allah prefers not
00:56:16 -->
00:56:18
and chooses not disbelief
00:56:18 -->
00:56:19
for his
00:56:20 -->
00:56:23
servants, but they decided to disbelieve.
00:56:24 -->
00:56:24
That's right.
00:56:27 -->
00:56:28
Whoever
00:56:28 -->
00:56:31
wills to believe, they can believe. Whoever wills
00:56:31 -->
00:56:33
to disbelieve, they can disbelieve.
00:56:34 -->
00:56:36
A day will come, and they will be
00:56:37 -->
00:56:39
called for accountability.
00:56:44 -->
00:56:47
So whatever happens in the last kingdom
00:56:47 -->
00:56:48
happens either.
00:56:49 -->
00:56:50
If it's just something
00:56:51 -->
00:56:53
Allah loves, it happens according
00:56:54 -->
00:56:56
to the legal will and the universal
00:56:56 -->
00:56:58
will because something Allah loves it.
00:57:00 -->
00:57:02
So happened according to the irad al shariah,
00:57:03 -->
00:57:04
legal will.
00:57:05 -->
00:57:08
And because it's happened, it is also
00:57:09 -->
00:57:12
according to the universal will because it's happened.
00:57:13 -->
00:57:16
But if it's just something Allah hates,
00:57:18 -->
00:57:19
like the,
00:57:20 -->
00:57:21
committing sins,
00:57:22 -->
00:57:23
all types of sins,
00:57:24 -->
00:57:24
murder,
00:57:25 -->
00:57:26
communication,
00:57:27 -->
00:57:28
etcetera,
00:57:29 -->
00:57:30
Stealing,
00:57:31 -->
00:57:32
things happen
00:57:33 -->
00:57:34
according to the
00:57:35 -->
00:57:37
universal way, not the legal way. The law
00:57:37 -->
00:57:39
doesn't like that.
00:57:39 -->
00:57:41
So why did Allah allow this to happen?
00:57:41 -->
00:57:45
Oh, there's a wisdom. Yeah. That's divine wisdom.
00:57:49 -->
00:57:51
Divine wisdom behind it.
00:57:52 -->
00:57:55
That these things though they he doesn't fly.
00:57:55 -->
00:57:56
They they
00:57:56 -->
00:57:57
they took place
00:57:58 -->
00:58:00
in his in his kingdom, though he doesn't
00:58:00 -->
00:58:01
like that.
00:58:04 -->
00:58:06
If you think, you've seen the wisdom behind
00:58:06 -->
00:58:06
it.
00:58:07 -->
00:58:09
Imagine there are no.
00:58:12 -->
00:58:14
If there were no,
00:58:14 -->
00:58:16
there they will not be messengers. They will
00:58:16 -->
00:58:17
not be prophets.
00:58:20 -->
00:58:22
They will not be books sent.
00:58:22 -->
00:58:24
They will not be jihad.
00:58:24 -->
00:58:26
They will not be masters.
00:58:31 -->
00:58:33
All these things will let me there.
00:58:37 -->
00:58:38
No diseases,
00:58:39 -->
00:58:40
so no doctors, no hospitals,
00:58:42 -->
00:58:43
no colleges for medicine.
00:58:55 -->
00:58:57
Sir, Allah is all wise.
00:58:58 -->
00:59:00
That's why our minds are limited.
00:59:03 -->
00:59:03
Sir,
00:59:04 -->
00:59:05
when you
00:59:08 -->
00:59:12
think deep and try to analyze the text,
00:59:14 -->
00:59:14
you see
00:59:16 -->
00:59:16
the wisdom
00:59:18 -->
00:59:19
behind these transparent
00:59:20 -->
00:59:21
layers.
00:59:24 -->
00:59:25
So Allah said,
00:59:29 -->
00:59:30
That's right.
00:59:33 -->
00:59:34
Allah said to his prophet,
00:59:37 -->
00:59:38
because the was
00:59:39 -->
00:59:40
trying his best
00:59:41 -->
00:59:41
to
00:59:42 -->
00:59:44
guide his uncle, Abu Salih.
00:59:48 -->
00:59:50
And Allah has given Abu Saud the free
00:59:50 -->
00:59:52
will, and Abu Saud decided
00:59:53 -->
00:59:54
not to believe
00:59:55 -->
00:59:56
and not to accept the message.
01:00:01 -->
01:00:02
The prophet
01:00:03 -->
01:00:04
was trying,
01:00:06 -->
01:00:08
and he didn't give up until the last
01:00:08 -->
01:00:09
minute,
01:00:11 -->
01:00:13
offering dawah to his uncle.
01:00:14 -->
01:00:14
Yeah,
01:00:15 -->
01:00:17
Amma, and see the way he was pleasing,
01:00:20 -->
01:00:21
begging his uncle.
01:00:22 -->
01:00:23
Yeah, Amma.
01:00:23 -->
01:00:24
This is called.
01:00:26 -->
01:00:28
Oh, my dear uncle.
01:00:29 -->
01:00:30
Please.
01:00:39 -->
01:00:39
A
01:00:43 -->
01:00:43
word.
01:00:43 -->
01:00:44
This word will
01:00:45 -->
01:00:47
enable me, entitle me
01:00:48 -->
01:00:50
to talk on your behalf, to intercede on
01:00:50 -->
01:00:51
your behalf,
01:00:51 -->
01:00:54
to argue on your behalf with my lord.
01:00:59 -->
01:01:01
Those around him, the Kufa,
01:01:01 -->
01:01:02
told Abu
01:01:03 -->
01:01:04
Abu
01:01:05 -->
01:01:05
Talib,
01:01:06 -->
01:01:07
Abu
01:01:08 -->
01:01:08
Talib.
01:01:09 -->
01:01:09
Abu
01:01:10 -->
01:01:10
Talib,
01:01:11 -->
01:01:11
be careful.
01:01:12 -->
01:01:13
Are you shunning?
01:01:13 -->
01:01:14
I'm leaving.
01:01:14 -->
01:01:15
Then again,
01:01:16 -->
01:01:16
of Abdul
01:01:19 -->
01:01:20
And the last thing he said,
01:01:23 -->
01:01:25
I am upon the
01:01:26 -->
01:01:28
of Abdul Maslikh. So he died as a
01:01:28 -->
01:01:28
Muslim.
01:01:30 -->
01:01:31
The prophet
01:01:34 -->
01:01:37
said, I will ask Allah to forgive you
01:01:39 -->
01:01:42
as long as Allah stops me not. Immediately,
01:01:43 -->
01:01:44
the Quran came down.
01:01:50 -->
01:01:51
It's not befitting,
01:01:51 -->
01:01:52
believing
01:01:52 -->
01:01:53
the believers,
01:01:53 -->
01:01:54
the prophet,
01:01:55 -->
01:01:57
and the believers to play for the.
01:01:59 -->
01:02:01
So to make dua
01:02:01 -->
01:02:02
and
01:02:03 -->
01:02:05
for and ask Allah to to
01:02:06 -->
01:02:07
shower his mercy
01:02:07 -->
01:02:09
on the souls of the, it's
01:02:10 -->
01:02:11
haram. It's haram.
01:02:12 -->
01:02:15
And many ignorant Muslims, they don't know this.
01:02:16 -->
01:02:17
Recently, when this journalist,
01:02:18 -->
01:02:19
Arab Christians,
01:02:20 -->
01:02:20
died,
01:02:21 -->
01:02:22
some Muslims reform,
01:02:24 -->
01:02:27
which shows the the compound and ignorance of
01:02:27 -->
01:02:28
the Muslims.
01:02:30 -->
01:02:31
And then Allah sent down
01:02:37 -->
01:02:39
when the busal busal died,
01:02:40 -->
01:02:42
the prophet didn't go to the janacha.
01:02:43 -->
01:02:45
Ali came and he said your uncle
01:02:47 -->
01:02:48
died.
01:02:49 -->
01:02:52
You're misguided. You're misguided. Uncle died, said go
01:02:52 -->
01:02:53
and bury him.
01:02:58 -->
01:02:59
Then Allah sat down.
01:03:04 -->
01:03:06
Oh, Muhammad, you don't guide whom you love.
01:03:06 -->
01:03:07
Allah guides whom
01:03:08 -->
01:03:08
he was.
01:03:09 -->
01:03:11
So Allah guides whom he was?
01:03:13 -->
01:03:14
Those who are
01:03:15 -->
01:03:16
sincere and looking for the truth.
01:03:20 -->
01:03:23
Because Allah guided all the people. Show in
01:03:23 -->
01:03:25
the sense, show them the way
01:03:26 -->
01:03:29
because the guidance are 2 types. He died
01:03:29 -->
01:03:30
Irshad, and he died Tufir.
01:03:32 -->
01:03:33
He died Irshad
01:03:34 -->
01:03:37
was given to everyone, and that's what the
01:03:37 -->
01:03:38
messengers delivered,
01:03:39 -->
01:03:40
showing the people the way.
01:03:41 -->
01:03:42
That's why the Quran says,
01:03:46 -->
01:03:47
verily you
01:03:48 -->
01:03:50
died, and you lead to that which is
01:03:50 -->
01:03:52
the most applied.
01:03:53 -->
01:03:56
So the prophet dies, in that sense, showing
01:03:56 -->
01:03:57
us the direction
01:03:58 -->
01:04:00
that was given to all the prophets,
01:04:00 -->
01:04:01
and that was
01:04:03 -->
01:04:05
the first of each one of them.
01:04:07 -->
01:04:09
But then there is a second type of
01:04:09 -->
01:04:10
guidance, which is the guidance
01:04:10 -->
01:04:12
of help and assistance
01:04:13 -->
01:04:16
and opening the heart and fill it with
01:04:16 -->
01:04:19
the imam. That's only Allah can open people's
01:04:19 -->
01:04:19
heart.
01:04:20 -->
01:04:22
But opening people's heart will only happen
01:04:23 -->
01:04:25
if when the person
01:04:26 -->
01:04:29
accepts and receive the message from the prophet
01:04:30 -->
01:04:30
and.
01:04:33 -->
01:04:36
So he took the first step forward,
01:04:37 -->
01:04:38
then Allah
01:04:39 -->
01:04:40
supports him.
01:04:42 -->
01:04:43
So the support
01:04:44 -->
01:04:46
will not be given to you if you
01:04:46 -->
01:04:47
reject from the beginning
01:04:48 -->
01:04:50
the message of the prophet.
01:04:53 -->
01:04:54
K?
01:04:54 -->
01:04:56
So keep this in mind. There are 2
01:04:56 -->
01:04:57
types of guidance.
01:04:57 -->
01:04:59
If you want the second guidance, you have
01:04:59 -->
01:05:00
to accept the first guidance.
01:05:01 -->
01:05:02
And one of the said
01:05:03 -->
01:05:05
to explain this
01:05:05 -->
01:05:06
in contemporary
01:05:07 -->
01:05:08
context, he gave this
01:05:11 -->
01:05:12
example. He said,
01:05:12 -->
01:05:13
imagine
01:05:14 -->
01:05:15
you
01:05:15 -->
01:05:17
are a stranger in a country,
01:05:18 -->
01:05:20
and you are looking for a place, and
01:05:20 -->
01:05:21
you got lost.
01:05:22 -->
01:05:23
So he saw the policeman.
01:05:24 -->
01:05:27
So you approach the policeman, and you said,
01:05:28 -->
01:05:30
I'm looking for this place. He said, hey.
01:05:30 -->
01:05:31
Yes.
01:05:31 -->
01:05:33
You're almost there.
01:05:33 -->
01:05:34
You got straight,
01:05:35 -->
01:05:36
then tell right,
01:05:37 -->
01:05:38
enter left,
01:05:39 -->
01:05:40
and there you are.
01:05:41 -->
01:05:42
You will reach your destination.
01:05:45 -->
01:05:46
So you say, thank you very much,
01:05:47 -->
01:05:49
and you drove your car.
01:05:50 -->
01:05:52
Now the policeman so you now this is
01:05:52 -->
01:05:54
an example of
01:05:55 -->
01:05:58
Hidayat Irshad, the first type of guidance, the
01:05:58 -->
01:05:59
guidance of direction.
01:05:59 -->
01:06:02
You have accepted it from the policeman.
01:06:03 -->
01:06:05
So the first type of a dialect,
01:06:05 -->
01:06:06
you accepted it,
01:06:07 -->
01:06:09
and you drove your car to follow his
01:06:09 -->
01:06:10
instructions.
01:06:12 -->
01:06:13
Now the policeman
01:06:13 -->
01:06:14
felt
01:06:14 -->
01:06:15
maybe he didn't
01:06:16 -->
01:06:18
understand me. Maybe he didn't
01:06:19 -->
01:06:21
get the message correctly. So he said, hold
01:06:21 -->
01:06:22
on. I will
01:06:23 -->
01:06:24
take you myself.
01:06:24 -->
01:06:25
So he
01:06:28 -->
01:06:29
started his motorbike,
01:06:30 -->
01:06:31
and he told
01:06:31 -->
01:06:34
this stranger, follow me. I'll take you there.
01:06:35 -->
01:06:37
So now this is another type of guidance,
01:06:37 -->
01:06:40
help. The guidance of help comes
01:06:40 -->
01:06:42
because you accepted
01:06:43 -->
01:06:44
his instructions
01:06:45 -->
01:06:46
and believed him.
01:06:48 -->
01:06:51
Okay. So now he has to help you.
01:06:52 -->
01:06:53
So this is
01:06:53 -->
01:06:55
an example of the one
01:06:56 -->
01:06:57
who accept
01:06:58 -->
01:07:00
what the prophets gave him and showed him
01:07:00 -->
01:07:01
the way,
01:07:02 -->
01:07:04
and he believed in that and he start
01:07:04 -->
01:07:07
treading on that way, then Allah
01:07:07 -->
01:07:10
now helps him and pushes him and supports
01:07:10 -->
01:07:11
him.
01:07:12 -->
01:07:13
K?
01:07:15 -->
01:07:16
But if you
01:07:18 -->
01:07:21
rejected what the policeman told you,
01:07:23 -->
01:07:26
the policeman told you, go straight, don't sound
01:07:26 -->
01:07:26
right.
01:07:28 -->
01:07:29
So you misbehaved.
01:07:29 -->
01:07:30
You were
01:07:31 -->
01:07:31
impolite.
01:07:32 -->
01:07:34
Say, clearly, you don't know your country. I
01:07:34 -->
01:07:36
don't know why they are keeping you here.
01:07:37 -->
01:07:38
So he told you to tell right. So
01:07:38 -->
01:07:41
you'll turn left, and left takes you to
01:07:41 -->
01:07:41
the motorway,
01:07:42 -->
01:07:44
and you will not find an exit
01:07:45 -->
01:07:48
except after a long, long, long distance.
01:07:49 -->
01:07:51
Maybe you'll run out of
01:07:52 -->
01:07:52
petrol.
01:07:54 -->
01:07:56
The policeman was watching you.
01:07:57 -->
01:07:59
Do you think he will shed a drop
01:07:59 -->
01:07:59
of tears
01:08:00 -->
01:08:02
for you or feel pity for you? He
01:08:02 -->
01:08:03
said, death loss.
01:08:05 -->
01:08:07
He will not feel pity for you.
01:08:12 -->
01:08:14
He told you,
01:08:15 -->
01:08:17
explained to you,
01:08:18 -->
01:08:20
instructed you. You didn't.
01:08:23 -->
01:08:25
So the same thing. If you behave,
01:08:25 -->
01:08:27
the prophet came to you and told you,
01:08:27 -->
01:08:29
goes go this way. He said, no. I
01:08:29 -->
01:08:30
will go that way.
01:08:31 -->
01:08:31
Okay.
01:08:34 -->
01:08:36
Go that way. That way, you'll take him
01:08:36 -->
01:08:36
to.
01:08:38 -->
01:08:38
That's
01:08:40 -->
01:08:40
why
01:08:42 -->
01:08:44
after he exhausted all his efforts.
01:08:44 -->
01:08:45
He said,
01:08:48 -->
01:08:51
Don't leave. I'll single one of them.
01:08:52 -->
01:08:54
Because what they are going to produce,
01:08:55 -->
01:08:57
the children, they will be like
01:08:57 -->
01:08:58
that.
01:08:58 -->
01:08:59
Wipe them out.
01:09:04 -->
01:09:07
900 50 years calling them day and night,
01:09:07 -->
01:09:08
they didn't.
01:09:13 -->
01:09:14
But they feel follow
01:09:15 -->
01:09:18
what the messenger came with, the prophet came
01:09:18 -->
01:09:18
with.
01:09:19 -->
01:09:20
Then Allah will
01:09:22 -->
01:09:23
support you and help you.
01:09:36 -->
01:09:39
It's not for any soul, any living being
01:09:39 -->
01:09:40
to believe
01:09:41 -->
01:09:42
except by Allah's
01:09:42 -->
01:09:44
will, by Allah's permission,
01:09:46 -->
01:09:49
and you will bring his wrath and anger
01:09:50 -->
01:09:52
upon those who are
01:09:53 -->
01:09:54
unmindful,
01:09:54 -->
01:09:56
those who do not
01:09:56 -->
01:09:57
think and reflect.
01:10:00 -->
01:10:01
May Allah
01:10:04 -->
01:10:06
save us from going astray.
01:10:08 -->
01:10:11
May Allah give us remains in the heart.
01:10:11 -->
01:10:11
May
01:10:12 -->
01:10:14
Allah fill our hearts with the iman and
01:10:14 -->
01:10:15
taqwa.
01:10:18 -->
01:10:18
And may
01:10:21 -->
01:10:22
Allah help us
01:10:24 -->
01:10:24
and
01:10:25 -->
01:10:26
support us
01:10:28 -->
01:10:29
in fulfilling
01:10:30 -->
01:10:31
the obligations
01:10:32 -->
01:10:32
our obligations
01:10:33 -->
01:10:36
that were imposing us towards him. I mean,
01:10:38 -->
01:10:39
and steadfastly made steadfastly
01:10:39 -->
01:10:41
this path, this deed
01:10:42 -->
01:10:45
to and find him pleased with us. I
01:10:45 -->
01:10:46
mean,
01:10:47 -->
01:10:48
may Allah
01:10:50 -->
01:10:53
forgive us all faults and mistakes and ignorance.
01:10:54 -->
01:10:55
May Allah
01:10:56 -->
01:10:57
unite our
01:10:59 -->
01:11:00
hearts.
01:11:01 -->
01:11:03
And may Allah reward all of you, my
01:11:03 -->
01:11:05
dear brothers and sisters,
01:11:05 -->
01:11:07
immensely for your patience
01:11:08 -->
01:11:09
and attendance.
01:12:10 -->
01:12:13
Brothers and sisters, we'll now start the question
01:12:13 -->
01:12:14
and answers time.
01:12:17 -->
01:12:18
Let us begin.
01:12:18 -->
01:12:21
We've received some questions already. We'll start with
01:12:21 -->
01:12:21
those.
01:12:31 -->
01:12:34
The first question, Sheikh. If a person reads
01:12:34 -->
01:12:36
off the ingredients on a food label,
01:12:36 -->
01:12:37
but does not know
01:12:38 -->
01:12:41
what some of them mean, then should they
01:12:41 -->
01:12:43
check the ingredients online to find out if
01:12:43 -->
01:12:44
it's halal,
01:12:44 -->
01:12:46
or can they just eat it?
01:12:48 -->
01:12:50
No. My advice for the
01:12:51 -->
01:12:52
when they want
01:12:52 -->
01:12:54
to want to do the shopping,
01:12:55 -->
01:12:58
because most of the products, they have
01:12:58 -->
01:12:59
ingredients
01:12:59 -->
01:13:00
of the
01:13:03 -->
01:13:04
side of the the
01:13:05 -->
01:13:06
the pig, the pork.
01:13:09 -->
01:13:11
So and they mentioned these things.
01:13:13 -->
01:13:13
So
01:13:14 -->
01:13:15
check before you
01:13:15 -->
01:13:18
do the the shopping. So, you know,
01:13:19 -->
01:13:21
so you know the meaning of these, abbreviations.
01:13:23 -->
01:13:25
This a, what does it mean? You know
01:13:25 -->
01:13:26
that.
01:13:26 -->
01:13:28
And it's easy. You can make a print
01:13:28 -->
01:13:29
out of it, and you can have it
01:13:29 -->
01:13:32
with you also. Yeah. This means this. This
01:13:32 -->
01:13:34
means this. So we need to
01:13:35 -->
01:13:38
check what we eat if we want Allah
01:13:38 -->
01:13:39
to accept our dua.
01:13:40 -->
01:13:41
So we need to eat halal,
01:13:42 -->
01:13:44
not without eating halal stuff.
01:13:44 -->
01:13:45
Because
01:13:45 -->
01:13:47
the halal, they will,
01:13:49 -->
01:13:50
will harden the heart,
01:13:51 -->
01:13:52
and the law will not accept our dua
01:13:52 -->
01:13:54
as, you know, in the Hadith
01:13:54 -->
01:13:56
of the man who
01:13:56 -->
01:13:57
is,
01:13:59 -->
01:14:00
his hair is
01:14:01 -->
01:14:01
combed
01:14:02 -->
01:14:03
uncombed.
01:14:05 -->
01:14:06
Okay. Raising his hands.
01:14:07 -->
01:14:09
Oh my lord. Oh my lord.
01:14:09 -->
01:14:12
Allah didn't accept that. Allah
01:14:12 -->
01:14:15
didn't respond because what he eats was halal,
01:14:17 -->
01:14:19
clothes with halal, fed with halal,
01:14:19 -->
01:14:20
families together.
01:14:22 -->
01:14:25
That's that Allah will accept, and this is
01:14:25 -->
01:14:26
one of the reasons why
01:14:27 -->
01:14:27
our duas are not
01:14:28 -->
01:14:29
answered
01:14:30 -->
01:14:31
because we are eating Haram.
01:14:32 -->
01:14:34
Many, may Allah
01:14:35 -->
01:14:36
forgive us. So
01:14:37 -->
01:14:38
one has to check
01:14:39 -->
01:14:42
the food that goes into his tummy.
01:14:44 -->
01:14:45
One day, Saidna Abu
01:14:47 -->
01:14:49
Bakr had the most of the food.
01:14:51 -->
01:14:54
And then he asked, where did he get
01:14:54 -->
01:14:55
this food?
01:14:56 -->
01:14:56
So
01:14:58 -->
01:15:00
one of his servants said,
01:15:01 -->
01:15:02
before Islam,
01:15:03 -->
01:15:04
I made before
01:15:04 -->
01:15:05
Islam,
01:15:07 -->
01:15:07
okay,
01:15:08 -->
01:15:09
To the people,
01:15:10 -->
01:15:11
means spiritual cure,
01:15:12 -->
01:15:14
leading on on on the people.
01:15:15 -->
01:15:19
And today, this is my reward for that.
01:15:20 -->
01:15:22
This food, they gave it to me.
01:15:23 -->
01:15:26
So said Nabu Bakr, he thrust it, his
01:15:26 -->
01:15:28
finger into his throat,
01:15:29 -->
01:15:31
and he brought it out, and he's
01:15:31 -->
01:15:32
vomit it,
01:15:33 -->
01:15:34
threw it
01:15:35 -->
01:15:35
out.
01:15:36 -->
01:15:38
And he kept doing this until it came
01:15:38 -->
01:15:40
everything came out
01:15:42 -->
01:15:43
because he doesn't want
01:15:44 -->
01:15:45
something
01:15:45 -->
01:15:46
harm to go into his
01:15:47 -->
01:15:47
Now,
01:15:56 -->
01:15:57
one of his children,
01:15:59 -->
01:16:01
one of the slave girls of his neighbor
01:16:04 -->
01:16:04
respect
01:16:06 -->
01:16:08
this child of his.
01:16:10 -->
01:16:10
Of
01:16:12 -->
01:16:15
course, without the permission of our master.
01:16:21 -->
01:16:24
Imam Ahmed, he put his finger into the
01:16:24 -->
01:16:25
mouth of the child
01:16:26 -->
01:16:28
and throw the milk out
01:16:31 -->
01:16:32
Blow the milk out.
01:16:36 -->
01:16:37
Because a woman should not breastfeed
01:16:39 -->
01:16:41
without the permission of her husband.
01:16:42 -->
01:16:42
She's
01:16:43 -->
01:16:44
not allowed because
01:16:46 -->
01:16:49
her husband will become the father of this
01:16:49 -->
01:16:49
child
01:16:53 -->
01:16:55
because of the fostering, because of breastfeeding.
01:16:56 -->
01:16:57
So we had
01:16:58 -->
01:17:00
to take care about what we eat.
01:17:00 -->
01:17:02
I hope this is clear to the questioner.
01:17:09 -->
01:17:11
Otherwise, they can send another message back,
01:17:11 -->
01:17:14
and we go to the next question. Assalamu
01:17:14 -->
01:17:16
alaikum Sheikh. JazakAllah Khair for the lesson. How
01:17:16 -->
01:17:18
to attain taqwa in a time when a
01:17:18 -->
01:17:21
boy's family boycotted him for practicing?
01:17:21 -->
01:17:23
He has a small income source, and he
01:17:23 -->
01:17:24
lives separate.
01:17:24 -->
01:17:27
He is mentally very depressed for the situation
01:17:27 -->
01:17:29
as he is alone and his parents don't
01:17:29 -->
01:17:31
care much. Regarding
01:17:31 -->
01:17:32
the situation.
01:17:34 -->
01:17:36
So he he he lives with his parents?
01:17:37 -->
01:17:38
No. He lives alone, Sheikh.
01:17:40 -->
01:17:43
Okay. And so he that means he can
01:17:43 -->
01:17:44
support himself. He earns.
01:17:47 -->
01:17:50
He has small income small income source,
01:17:52 -->
01:17:54
and he is managing as he is surviving
01:17:54 -->
01:17:55
on his own.
01:17:56 -->
01:17:56
I mean,
01:17:59 -->
01:18:00
first of all,
01:18:01 -->
01:18:03
yes, we are living at a tough time,
01:18:05 -->
01:18:06
time full of.
01:18:07 -->
01:18:09
That's why the prophet mentioned that it's first
01:18:09 -->
01:18:10
just like holding
01:18:11 -->
01:18:13
hot coal in your hand.
01:18:16 -->
01:18:19
So one has to seek help from Allah,
01:18:19 -->
01:18:21
so we can always.
01:18:22 -->
01:18:24
So this, we have to keep that, each
01:18:24 -->
01:18:25
one of us,
01:18:27 -->
01:18:29
because we are weak and vulnerable.
01:18:30 -->
01:18:31
And
01:18:31 -->
01:18:32
the attack,
01:18:33 -->
01:18:35
okay, is from all corner,
01:18:36 -->
01:18:37
from everywhere, all directions.
01:18:39 -->
01:18:41
Shubhah, shahawaz, everything.
01:18:44 -->
01:18:46
So if we Allah is not there with
01:18:46 -->
01:18:48
us, we will be doomed. No doubt.
01:18:50 -->
01:18:51
So we need to
01:18:52 -->
01:18:53
exhibit and show
01:18:55 -->
01:18:56
our need,
01:18:58 -->
01:19:00
dire need of Allah's help,
01:19:00 -->
01:19:02
and always show that.
01:19:02 -->
01:19:04
Raise our hand and say, help me.
01:19:06 -->
01:19:09
Help me. Oh my lord. Help me. Strengthen
01:19:09 -->
01:19:09
me.
01:19:11 -->
01:19:12
I start to become weak.
01:19:14 -->
01:19:15
So the dua
01:19:16 -->
01:19:16
the dua.
01:19:20 -->
01:19:21
Second thing,
01:19:23 -->
01:19:23
the
01:19:25 -->
01:19:25
salah salah,
01:19:26 -->
01:19:28
maintaining the prayers,
01:19:29 -->
01:19:30
paying on time.
01:19:31 -->
01:19:31
The
01:19:32 -->
01:19:32
and
01:19:33 -->
01:19:33
the
01:19:34 -->
01:19:35
nafil, the sunan.
01:19:38 -->
01:19:40
Reading the book of Allah, the Quran.
01:19:42 -->
01:19:43
But the Quran is
01:19:44 -->
01:19:45
food for the soul,
01:19:46 -->
01:19:48
and that's what's sensing the heart.
01:19:52 -->
01:19:53
We're sensing the heart.
01:19:53 -->
01:19:55
But this Quran, Shifa,
01:19:56 -->
01:19:57
is a cure
01:19:58 -->
01:19:58
for the heart.
01:20:03 -->
01:20:05
So we send down from the Quran where
01:20:05 -->
01:20:06
it's cure,
01:20:08 -->
01:20:09
heal, healing.
01:20:10 -->
01:20:11
It will heal
01:20:14 -->
01:20:15
the the the hearts,
01:20:16 -->
01:20:16
the sick heart.
01:20:19 -->
01:20:20
She felt
01:20:21 -->
01:20:21
and mercy
01:20:22 -->
01:20:23
for the believers.
01:20:26 -->
01:20:27
So always,
01:20:28 -->
01:20:30
we every one of us should have his
01:20:30 -->
01:20:31
own with
01:20:33 -->
01:20:33
specific
01:20:34 -->
01:20:37
portion. He reads all the time, every day
01:20:38 -->
01:20:38
of
01:20:39 -->
01:20:40
the
01:20:41 -->
01:20:42
Koran.
01:20:43 -->
01:20:44
The dua
01:20:45 -->
01:20:46
and the the.
01:20:48 -->
01:20:49
The,
01:20:49 -->
01:20:50
they keep the heart alive,
01:20:51 -->
01:20:53
and they strengthen the heart
01:20:55 -->
01:20:56
and bring the.
01:20:56 -->
01:20:58
Is a project of all these things.
01:21:01 -->
01:21:03
So if you are maintaining the of the
01:21:03 -->
01:21:05
morning and the evening and always you keep
01:21:05 -->
01:21:07
the tongue engaged
01:21:07 -->
01:21:08
in the,
01:21:10 -->
01:21:11
the heart becomes strong.
01:21:14 -->
01:21:16
And you have this serenity and peace of
01:21:16 -->
01:21:17
mind
01:21:17 -->
01:21:18
and calmness.
01:21:24 -->
01:21:25
Verily,
01:21:25 -->
01:21:26
most certainly,
01:21:27 -->
01:21:29
in the remembrance of the heart of the
01:21:29 -->
01:21:30
of Allah,
01:21:30 -->
01:21:32
the hearts find
01:21:38 -->
01:21:40
They are late playing at night.
01:21:41 -->
01:21:42
Even if
01:21:42 -->
01:21:43
it's
01:21:43 -->
01:21:45
just. Before a fact, you get up and
01:21:45 -->
01:21:46
you
01:21:46 -->
01:21:47
pay
01:21:47 -->
01:21:48
to or
01:21:50 -->
01:21:52
Half an hour before the the.
01:21:55 -->
01:21:56
So, yeah,
01:21:57 -->
01:21:58
fasting Monday,
01:21:58 -->
01:21:59
Thursday,
01:21:59 -->
01:22:01
especially for the youth, this will help them
01:22:02 -->
01:22:03
to reduce the sexual
01:22:04 -->
01:22:04
drive,
01:22:05 -->
01:22:07
will weaken the desire
01:22:08 -->
01:22:10
because the problem of the youth,
01:22:14 -->
01:22:15
Then
01:22:16 -->
01:22:18
one has to survive himself
01:22:20 -->
01:22:23
with good group of brothers and sisters. A
01:22:23 -->
01:22:24
sister
01:22:24 -->
01:22:27
should surround herself with pious sisters
01:22:27 -->
01:22:30
and the brother also with good brothers.
01:22:30 -->
01:22:33
So they strengthen one another, and they help
01:22:33 -->
01:22:33
one another.
01:22:35 -->
01:22:37
K? So the reasons are so many.
01:22:38 -->
01:22:38
May Allah
01:22:43 -->
01:22:45
enable us and center our iman and your
01:22:45 -->
01:22:46
iman, and may Allah
01:22:48 -->
01:22:50
keep you remain steadfast and,
01:22:50 -->
01:22:52
on the haqq. May Allah
01:22:54 -->
01:22:55
accept from you,
01:22:56 -->
01:22:57
your good deeds, and may Allah
01:22:58 -->
01:23:00
keep you remain firm in the haqq and
01:23:00 -->
01:23:01
the deed. I mean,
01:23:01 -->
01:23:03
I hope this is clear to the questioner.
01:23:07 -->
01:23:09
We go to the next question.
01:23:12 -->
01:23:15
Is it allowed to have a gathering together
01:23:15 -->
01:23:17
every year and make dua for those Muslims
01:23:17 -->
01:23:18
who were killed?
01:23:24 -->
01:23:24
No.
01:23:26 -->
01:23:28
To make something like that,
01:23:29 -->
01:23:30
annual
01:23:31 -->
01:23:32
gathering. This is.
01:23:33 -->
01:23:36
Those Muslims who were killed or something, you
01:23:36 -->
01:23:38
make dua for them all the time.
01:23:39 -->
01:23:41
For other Muslim mean
01:23:45 -->
01:23:47
So you make dua all the time for
01:23:47 -->
01:23:47
the Muslims.
01:23:48 -->
01:23:50
Have to say no.
01:23:50 -->
01:23:53
K? This particular day and this year, we
01:23:53 -->
01:23:55
get together. We make the other them now.
01:23:55 -->
01:23:57
This is an innovation in the deep.
01:23:59 -->
01:24:01
May Allah guide all the Muslims to follow
01:24:01 -->
01:24:03
the of the.
01:24:11 -->
01:24:12
Next.
01:24:12 -->
01:24:13
I mean, next question.
01:24:15 -->
01:24:16
Assalamu
01:24:17 -->
01:24:19
alaikum. Number 1, how do we assess that
01:24:19 -->
01:24:22
the use of our intellect is sound?
01:24:28 -->
01:24:29
The okay.
01:24:29 -->
01:24:33
Okay. The use of our intellect is sound.
01:24:33 -->
01:24:36
Okay. The intellect needs guidance also.
01:24:38 -->
01:24:40
So the intellect has to be
01:24:40 -->
01:24:41
guided by the
01:24:43 -->
01:24:44
by the revelation.
01:24:46 -->
01:24:49
So you don't follow your your intellect and
01:24:49 -->
01:24:52
against what Allah says against the revelation.
01:24:54 -->
01:24:55
That is not
01:24:56 -->
01:24:59
that's not intellectual. That is not,
01:25:00 -->
01:25:00
correct,
01:25:02 -->
01:25:02
irrational
01:25:03 -->
01:25:06
to go against the the the instructions of
01:25:06 -->
01:25:08
the creator of the intellect.
01:25:09 -->
01:25:10
That in itself
01:25:11 -->
01:25:12
is a sign that you are,
01:25:14 -->
01:25:15
you are not a rational person.
01:25:16 -->
01:25:18
You are having something else. You are following
01:25:18 -->
01:25:21
your whims and desires, and you think you
01:25:21 -->
01:25:23
are using your rationale. No.
01:25:24 -->
01:25:26
You're a a slave for your whims and
01:25:26 -->
01:25:26
desires.
01:25:27 -->
01:25:30
You follow your in that case. You're following
01:25:30 -->
01:25:31
your
01:25:32 -->
01:25:34
So all those atheists, atheists,
01:25:35 -->
01:25:37
they're not rational people.
01:25:37 -->
01:25:39
They are going they go against
01:25:40 -->
01:25:42
the intelligence and the apple
01:25:42 -->
01:25:44
when they deny the creator.
01:25:45 -->
01:25:46
What apple is this?
01:25:48 -->
01:25:48
K.
01:25:50 -->
01:25:51
What type of
01:25:52 -->
01:25:52
SubhanAllah?
01:25:55 -->
01:25:56
One flogger,
01:25:59 -->
01:26:00
he is a Muslim now. I think he's
01:26:00 -->
01:26:01
very
01:26:02 -->
01:26:03
active.
01:26:04 -->
01:26:05
He sent
01:26:05 -->
01:26:07
a a clip or an image.
01:26:08 -->
01:26:09
Okay.
01:26:11 -->
01:26:12
The balloon
01:26:13 -->
01:26:16
and then the globe, the planet, the earth.
01:26:17 -->
01:26:19
See, this one should have a designer,
01:26:21 -->
01:26:23
but this one, no designer.
01:26:24 -->
01:26:25
Which is more complex,
01:26:26 -->
01:26:27
our planet or the balloon?
01:26:28 -->
01:26:31
Then the engine of a car, it has
01:26:31 -->
01:26:32
to have a designer.
01:26:33 -->
01:26:35
But then the heart,
01:26:35 -->
01:26:38
which is more complex than this engine, not
01:26:38 -->
01:26:39
designer.
01:26:39 -->
01:26:41
This is how the
01:26:41 -->
01:26:42
the
01:26:43 -->
01:26:43
the,
01:26:44 -->
01:26:47
the mind of the atheist and this how
01:26:47 -->
01:26:49
the the atheist think,
01:26:49 -->
01:26:51
which it shows
01:26:53 -->
01:26:55
I mean, this is something stupid.
01:26:57 -->
01:26:59
This is totally irrational.
01:27:01 -->
01:27:03
The balloon should have a designer.
01:27:04 -->
01:27:05
The earth
01:27:05 -->
01:27:07
with all these complexities,
01:27:07 -->
01:27:08
no designer.
01:27:09 -->
01:27:11
Chance. Blind chance.
01:27:13 -->
01:27:13
The engine,
01:27:14 -->
01:27:16
there should be an engineer who designed it.
01:27:17 -->
01:27:17
The
01:27:19 -->
01:27:19
half,
01:27:20 -->
01:27:20
no designer.
01:27:22 -->
01:27:23
What type
01:27:24 -->
01:27:25
of intelligence is this?
01:27:27 -->
01:27:30
So those people, they are actually following wins.
01:27:31 -->
01:27:31
They're.
01:27:32 -->
01:27:33
They're not using their rationale.
01:27:34 -->
01:27:36
I hope this is clear to the questioner.
01:27:42 -->
01:27:43
Is clear, Sheikh. We go to the next
01:27:43 -->
01:27:46
question. And the next question is,
01:27:46 -->
01:27:48
when we make duas, we read the Quran,
01:27:48 -->
01:27:49
must we say
01:27:51 -->
01:27:52
salah alan
01:27:53 -->
01:27:53
Nabi?
01:27:55 -->
01:27:57
Yeah. Yeah. Of course, this is from the
01:27:57 -->
01:27:59
manners and adab of dua.
01:27:59 -->
01:28:01
When you want to make dua,
01:28:01 -->
01:28:03
you praise Allah. Like the Surah
01:28:04 -->
01:28:05
You praise
01:28:07 -->
01:28:09
Allah, then you make salah upon the and
01:28:10 -->
01:28:12
then you say what you want to say,
01:28:12 -->
01:28:14
and then you conclude also
01:28:14 -->
01:28:15
with salah upon the
01:28:16 -->
01:28:16
Yes.
01:28:18 -->
01:28:21
These are the manners you have of dua
01:28:21 -->
01:28:22
when we make
01:28:24 -->
01:28:26
dua. I hope this is clear to the
01:28:26 -->
01:28:29
questioner. Next question, please. The next question, Sheikh.
01:28:29 -->
01:28:31
At the time of Khutba, when one loses
01:28:31 -->
01:28:32
their wudu and does
01:28:33 -->
01:28:34
goes to perform ablution,
01:28:35 -->
01:28:35
should they
01:28:36 -->
01:28:38
return to their initial spot in the masjid?
01:28:40 -->
01:28:40
If
01:28:42 -->
01:28:43
if possible, yes.
01:28:43 -->
01:28:46
But if somebody sat in your place,
01:28:46 -->
01:28:48
then you sit wherever you,
01:28:49 -->
01:28:50
you find a place.
01:28:51 -->
01:28:53
And, of course, you need to pray to
01:28:53 -->
01:28:55
your heart again when you enter the Masjid
01:28:56 -->
01:28:58
before sitting down.
01:28:59 -->
01:29:01
I hope this is clear. Next.
01:29:06 -->
01:29:08
The next question, Sheikh. Is it authentic that
01:29:08 -->
01:29:09
a person with an evil
01:29:10 -->
01:29:11
whom he does not
01:29:11 -->
01:29:14
divorce his supplication will not be accepted?
01:29:17 -->
01:29:18
A person who
01:29:19 -->
01:29:19
has evil?
01:29:22 -->
01:29:23
Yes.
01:29:23 -->
01:29:24
Who
01:29:24 -->
01:29:25
Who mister Singh?
01:29:27 -->
01:29:30
No. Who he does not divorce his supplication.
01:29:31 -->
01:29:32
Will not be accepted.
01:29:34 -->
01:29:36
Okay. The,
01:29:36 -->
01:29:39
from the conditions of accepting the dua
01:29:41 -->
01:29:41
okay,
01:29:43 -->
01:29:44
accepting the dua
01:29:44 -->
01:29:47
is that if I want Allah to accept
01:29:47 -->
01:29:49
my dua, I have to repent,
01:29:50 -->
01:29:53
and they should not insist on sinning insist.
01:29:55 -->
01:29:56
And
01:29:56 -->
01:29:57
a Muslim
01:29:58 -->
01:30:01
does not insist on sinning, actually. When a
01:30:01 -->
01:30:01
Muslim
01:30:02 -->
01:30:05
commits a sin, he commits that sin
01:30:05 -->
01:30:07
out of weakness weakness.
01:30:08 -->
01:30:09
Though he promised
01:30:10 -->
01:30:12
not to do it, but then he felt
01:30:12 -->
01:30:14
weak, and he committed that sin.
01:30:15 -->
01:30:17
So as long as you repent and come
01:30:17 -->
01:30:18
back to Allah
01:30:19 -->
01:30:20
and beg forgiveness,
01:30:20 -->
01:30:21
Allah forgets.
01:30:22 -->
01:30:22
Allah
01:30:23 -->
01:30:23
forgets.
01:30:24 -->
01:30:26
But if you not persist and insist
01:30:28 -->
01:30:29
on sinning.
01:30:31 -->
01:30:32
K? In that case,
01:30:33 -->
01:30:34
that's
01:30:35 -->
01:30:35
if someone,
01:30:37 -->
01:30:39
insists on sinning and
01:30:39 -->
01:30:41
I make a I have in mind already
01:30:41 -->
01:30:42
to do it again.
01:30:43 -->
01:30:45
So you are playing with Allah Subhanahu Wa
01:30:45 -->
01:30:46
Ta'ala sing.
01:30:46 -->
01:30:47
K?
01:30:48 -->
01:30:50
But if you are sincere
01:30:51 -->
01:30:51
and
01:30:54 -->
01:30:55
you come back to Allah,
01:30:56 -->
01:30:58
you raise your hand. As in the hadith,
01:30:58 -->
01:30:58
Allah
01:30:59 -->
01:31:00
feels shy
01:31:01 -->
01:31:03
when someone of his servant
01:31:04 -->
01:31:06
raised his hands or her hands and to
01:31:06 -->
01:31:08
turn them empty. All of each guy.
01:31:09 -->
01:31:10
This is Allah
01:31:12 -->
01:31:13
And as you know,
01:31:16 -->
01:31:16
Allah
01:31:26 -->
01:31:26
Allah
01:31:27 -->
01:31:28
So
01:31:29 -->
01:31:31
all my servants prolong themselves
01:31:33 -->
01:31:34
extremely.
01:31:35 -->
01:31:37
They crossed the limit.
01:31:38 -->
01:31:39
Assafu,
01:31:40 -->
01:31:41
extravagant,
01:31:42 -->
01:31:42
extravagantly,
01:31:43 -->
01:31:44
they they were committing
01:31:46 -->
01:31:46
sins.
01:31:51 -->
01:31:52
Do not despair
01:31:53 -->
01:31:54
of Allah's mercy.
01:31:57 -->
01:31:59
Allah who gives all the sins.
01:32:00 -->
01:32:00
Allah.
01:32:02 -->
01:32:02
He is Allah.
01:32:05 -->
01:32:05
The most forgiving,
01:32:06 -->
01:32:07
the most blessed.
01:32:09 -->
01:32:11
So the room is there. The way is
01:32:11 -->
01:32:12
there. Allah
01:32:15 -->
01:32:17
invites you. Every night, Allah
01:32:20 -->
01:32:21
descends
01:32:22 -->
01:32:25
in a manner so his majesty and glory.
01:32:25 -->
01:32:26
And he says,
01:32:27 -->
01:32:28
Anyone wants to repent,
01:32:29 -->
01:32:30
I will grant him repentance.
01:32:37 -->
01:32:39
Anyone seeks forgiveness,
01:32:41 -->
01:32:43
I will grant him forgiveness.
01:32:43 -->
01:32:46
Anyone wants to repent, I will grant him
01:32:46 -->
01:32:46
repentance.
01:32:47 -->
01:32:48
Every night
01:32:49 -->
01:32:50
every night, our
01:32:53 -->
01:32:53
descends
01:32:54 -->
01:32:55
and he saves these things.
01:32:59 -->
01:33:02
And remember the Hadith of also
01:33:03 -->
01:33:05
when he sends the
01:33:06 -->
01:33:08
when the said to him, and he warned
01:33:08 -->
01:33:08
him. He
01:33:09 -->
01:33:10
warned him.
01:33:10 -->
01:33:11
He said,
01:33:14 -->
01:33:16
and and avoid the supplication
01:33:16 -->
01:33:18
of the one who is round,
01:33:19 -->
01:33:19
oppressed.
01:33:21 -->
01:33:25
His supplication is dua will rise like a
01:33:25 -->
01:33:26
spark,
01:33:26 -->
01:33:28
and Allah will
01:33:28 -->
01:33:30
raise it above the clouds.
01:33:31 -->
01:33:34
Even if it's the dua of a Kafir
01:33:36 -->
01:33:37
and he is oppressed,
01:33:37 -->
01:33:38
Allah will respond.
01:33:40 -->
01:33:42
How about the dua of a Muslim?
01:33:42 -->
01:33:44
I hope this is clear to the
01:33:44 -->
01:33:46
to the questioner, and may Allah
01:33:46 -->
01:33:48
forgive us all
01:33:48 -->
01:33:49
and keep us
01:33:50 -->
01:33:51
remain steadfast
01:33:52 -->
01:33:53
in the heart
01:33:54 -->
01:33:56
and forgive us our sins. Amen.
01:33:57 -->
01:34:00
Amen. We'll go to the next question.
01:34:01 -->
01:34:04
Assalamu alaykum Waqtolai Wa Barakatuh Sheikhi. May Allah
01:34:04 -->
01:34:06
reward you and preserve you. Amen.
01:34:06 -->
01:34:08
What's the verdict on a Muslim man who
01:34:08 -->
01:34:11
does not divorce his wife, neath neither does
01:34:11 -->
01:34:13
he live with her? He said he did
01:34:13 -->
01:34:15
not give her talaq,
01:34:15 -->
01:34:18
yet they don't live together anymore since 2
01:34:18 -->
01:34:19
years.
01:34:23 -->
01:34:24
This is
01:34:25 -->
01:34:26
not correct.
01:34:28 -->
01:34:29
That's correct.
01:34:34 -->
01:34:34
K. Either
01:34:36 -->
01:34:38
they live together or leave each other.
01:34:40 -->
01:34:42
But to leave her just suspended,
01:34:42 -->
01:34:43
k,
01:34:46 -->
01:34:47
that's not correct.
01:34:49 -->
01:34:49
K?
01:34:50 -->
01:34:51
So you have to decide.
01:34:53 -->
01:34:54
You want to live with her?
01:34:55 -->
01:34:57
And you can.
01:34:58 -->
01:34:59
Call living.
01:35:01 -->
01:35:03
That's what I'm fine. Otherwise,
01:35:05 -->
01:35:07
you fill up. So
01:35:08 -->
01:35:08
everyone will
01:35:11 -->
01:35:12
choose his new partner.
01:35:13 -->
01:35:16
You will get married to a woman,
01:35:16 -->
01:35:18
and she will get married to
01:35:19 -->
01:35:20
another man.
01:35:22 -->
01:35:23
K? So
01:35:24 -->
01:35:25
because this is now it is
01:35:28 -->
01:35:29
she's neither.
01:35:30 -->
01:35:33
Married nor divorce. That's why the Quran says,
01:35:34 -->
01:35:35
He is suspended.
01:35:36 -->
01:35:38
So be Allah
01:35:39 -->
01:35:40
and don't do that.
01:35:43 -->
01:35:43
K.
01:35:49 -->
01:35:50
Okay? With honor,
01:35:52 -->
01:35:53
in an honorable manner,
01:35:54 -->
01:35:55
with kindness,
01:35:56 -->
01:35:57
with the with evidence.
01:35:58 -->
01:35:59
And
01:36:00 -->
01:36:01
you release her.
01:36:01 -->
01:36:02
Okay.
01:36:04 -->
01:36:04
Kindly.
01:36:06 -->
01:36:08
Is this clear to the question?
01:36:09 -->
01:36:10
Charlotte is clear, sheriff.
01:36:15 -->
01:36:16
Another question, sheriff.
01:36:18 -->
01:36:20
If a person who does not pray for
01:36:20 -->
01:36:21
whatever
01:36:21 -->
01:36:22
reason
01:36:22 -->
01:36:24
could be ignorant,
01:36:25 -->
01:36:28
not knowing pressure from the environment, but claims
01:36:28 -->
01:36:30
to be Muslim, is he or she considered
01:36:31 -->
01:36:31
to be Muslim?
01:36:36 -->
01:36:36
You see,
01:36:38 -->
01:36:41
the salah is one of the pillars
01:36:41 -->
01:36:43
the pillars of Islam.
01:36:46 -->
01:36:47
Ishmael. It's the pillar
01:36:50 -->
01:36:51
of Ishmael. K?
01:36:51 -->
01:36:53
When you erect a tent
01:36:56 -->
01:36:57
K?
01:36:58 -->
01:36:59
So the one in the middle
01:37:00 -->
01:37:02
that's supposed to the hole or tent.
01:37:03 -->
01:37:04
This is the.
01:37:04 -->
01:37:07
If you knock it, the tent will fall.
01:37:11 -->
01:37:13
So one of the pillars of Islam is
01:37:13 -->
01:37:14
the salah.
01:37:17 -->
01:37:18
Allah
01:37:19 -->
01:37:19
says
01:37:22 -->
01:37:24
that for those who will
01:37:25 -->
01:37:27
be thrown into the fire to Jahannam.
01:37:30 -->
01:37:32
So before they are thrown into the fire,
01:37:33 -->
01:37:33
the Malaika
01:37:35 -->
01:37:36
will rebuke them.
01:37:40 -->
01:37:42
What brought you to the hellfire?
01:37:46 -->
01:37:47
They would say,
01:37:49 -->
01:37:51
because we were not praying.
01:37:51 -->
01:37:52
That's why
01:37:52 -->
01:37:53
we
01:37:53 -->
01:37:54
are here
01:37:57 -->
01:37:57
in. Allah
01:37:58 -->
01:37:59
said,
01:38:01 -->
01:38:02
himself.
01:38:05 -->
01:38:07
Woe to those who delay their prayers.
01:38:08 -->
01:38:10
In the books of and
01:38:10 -->
01:38:11
others,
01:38:12 -->
01:38:14
they mentioned this. Woeil is
01:38:15 -->
01:38:15
punishment
01:38:16 -->
01:38:18
or valley in the hellfire
01:38:19 -->
01:38:21
For those who delay their salah,
01:38:22 -->
01:38:24
how about the one who doesn't pray at
01:38:24 -->
01:38:24
all?
01:38:26 -->
01:38:26
K.
01:38:38 -->
01:38:40
K. So the covenant between us and them
01:38:42 -->
01:38:44
is a is the, the player.
01:38:46 -->
01:38:48
Whoever believes it, he has
01:38:49 -->
01:38:49
disbelieved,
01:38:50 -->
01:38:50
became.
01:38:52 -->
01:38:55
The dividing line between Islam and
01:38:55 -->
01:38:56
apostasy
01:38:56 -->
01:38:57
is the salah.
01:38:58 -->
01:39:00
So the one who doesn't pray, he's an
01:39:00 -->
01:39:01
autonomous slave.
01:39:02 -->
01:39:04
He's not a Muslim. He's a prophet.
01:39:06 -->
01:39:08
So if the wife doesn't pray,
01:39:09 -->
01:39:11
the husband has to
01:39:12 -->
01:39:14
tell her to pray. If she refuses,
01:39:15 -->
01:39:17
divorce her. The same thing. Husband
01:39:18 -->
01:39:19
doesn't pray.
01:39:20 -->
01:39:22
She should ask him to pray. He says,
01:39:22 -->
01:39:24
no. I will not pray.
01:39:24 -->
01:39:26
Listen. Ask for
01:39:29 -->
01:39:31
Salah, it's not a joke.
01:39:32 -->
01:39:33
Not a joke.
01:39:34 -->
01:39:35
The Sahaba
01:39:38 -->
01:39:38
unanimously
01:39:38 -->
01:39:39
agree
01:39:40 -->
01:39:42
upon. The one who doesn't pay
01:39:42 -->
01:39:43
is a.
01:39:45 -->
01:39:46
May Allah guide all the Muslims.
01:39:48 -->
01:39:51
So this questioner, if he doesn't pray, he
01:39:51 -->
01:39:54
has to repent, start praying immediately.
01:39:55 -->
01:39:57
May Allah guide all the Muslims, Ameen.
01:39:58 -->
01:39:59
Next question, please.
01:40:01 -->
01:40:03
That was the final question of tonight's session
01:40:03 -->
01:40:04
if you'd like to conclude.
01:40:07 -->
01:40:08
May Allah
01:40:09 -->
01:40:09
bless you
01:40:10 -->
01:40:12
and bless your family and protect you and
01:40:12 -->
01:40:14
protect your family, and may Allah
01:40:15 -->
01:40:16
elevate your status
01:40:17 -->
01:40:18
in this world and may
01:40:20 -->
01:40:20
Allah
01:40:22 -->
01:40:24
keep us to remain steadfast on this beautiful
01:40:24 -->
01:40:26
day till we meet him and find him
01:40:26 -->
01:40:29
pleased with all of our standing. May
01:40:29 -->
01:40:30
Allah
01:40:31 -->
01:40:33
forgive us for false and mistakes and ignorance,
01:40:33 -->
01:40:34
and may Allah
01:40:35 -->
01:40:35
unite
01:40:36 -->
01:40:37
our
01:40:39 -->
01:40:40
Until we
01:40:41 -->
01:40:42
meet the coming session,
01:40:42 -->
01:40:45
I leave you in Allah's company and protection.
