Salem Al Amry – Lesson 37 Weekly Class The Three Fundamental Principles
AI: Summary ©
The host gives a lesson on the three core principles of Islam, including fear, fear of the dead, and fear of the natural and natural world. They stress the importance of avoiding danger, not spending money on a certain day, and not being a rich relative for personal reasons. The importance of not reciting the Quran and worshipping Allah is emphasized, and the need to avoid two extremes and not recite any authentic hadiths. The speaker concludes by reminding listeners to avoid two extremes and not recite any authentic hadiths.
AI: Summary ©
And welcome to our weekly verse with Sheikh
Salim Al Amri. This is the 37th
lesson
of Usul Ath Thalatha,
the 3 fundamental principles.
We hope and pray that everyone's Ramadan is
going well, insha'Allah,
and everyone is remembering
us in your duas. May Allah
accept our prayers, our fasting, and our duas
insha'Allah.
We have with us, of course, our honorable
Sheikh Sheyas Salim Al Amri, who will be
delivering the lesson today as usual.
And for the second half of the lesson,
we will take question and answers.
Without any further delay, I'll request
our beloved Sheikh
Sheikh Salim Al Amri to begin in
Dear brothers and sisters in Islam,
The prophet Muhammad
Ali said that fear of hopeful
is an act of worship.
It is an act of worship,
feeling Allah, azza wa jal.
And in the last session, we talked about
one category of fear,
which is
Haveli Radha,
or tie this fear considered to be
an active worship,
and that is to fear Allah Azzawajal.
Today, we'll talk about another category of fear
which is the opposite. It's not an after
free Bada.
It is shirk.
This type of fear
considered to be shirk.
Assalamu alaikum, Sheikhna.
I'm not sure if it is myself or,
in your end. The the connection is a
bit troubling today.
I can see 4 bars red on your
end, I believe.
How about now? Can you hear me?
I can hear you. It's turned white now.
Should be okay.
So
this type of fear, which is considered to
be
shirk.
Then so we have now categories of fear,
and now
a bada.
This type
of fear is considered to be
an act of worship.
Another category, another type of shift consider,
of fear is considered shift,
And that is to fear,
for example, the dead.
Yes?
Those who worship
saints,
they fear them.
They fear the dead, and
they believe that
if the this dead person
gets angry with you,
he can curse you and something horrible is
going to happen to you.
So this type of fear is shit
because
this dead person
is powerless
and helpless,
so he cannot harm you.
So why do you fear him?
K. So to fear
the deity, the false deity
that you worship,
that type of fear is shirk.
Allah says in Surat Al Nisha, ayah 70
Oh,
Hashem. Have you not seen
who were told to hold back their hands
from fighting
and perform the prayer and give zakat?
But when fighting was ordained prescribed
for them, behold,
a section of them fear men
as they fear Allah or even more
or even more.
So here Allah subhanahu wa ta'ala is telling
us
that they fear,
men. They fear the human beings
as they fear Allah or even more than
that.
They fear them more than they fear Allah.
So this title, fear is shirk.
And this ayah,
77 certain this
talks about
the early days of the Dua.
So in the early days of the Dua,
no jihad.
No fighting.
The Dua just to talk.
So Allah told
the believers,
hold back your hands,
because in the early hours of the
phases of the dawah,
jihad was only verbal.
No physical jihad.
No use of force.
No use of
force.
The jihad was with the Quran,
and strive with them against them with the
Quran.
A tremendous
strife,
great strife
by just reading it.
So Allah is saying
Have you not seen
who were told to hold back their hands
on fighting
and perform the salah and the
jakah.
But when the fighting was ordained and prescribed
for them,
a
A group of them
fear men.
They fear the men as they fear Allah
or even more
or even more.
So this type of fear
is
polytheistic fee.
Another type of fear,
which is considered to
be an act of sin.
It
is a sin
Because of fear,
you
obey
this person whom you fear
and you commit *.
So such
obedience is
*.
And this type of fear
is a sin.
And Allah
tells the
the believers as in
1 150.
Fear
them not, but fear me.
So
to fear
other than Allah
this type of fear
because
you are afraid of him
that
he might do something to you.
So you have this type of fear.
And you because of that fear,
you fall into sinfulness and you commit a
sin.
So this type of fear
is
an act of disobedience. It is Then
you have also
so
therefore fear not men, fear not men, but
fear me.
So this type of fear
is again
Marcia
is an act of
disobedience,
And the Muslim, of course,
should not commit it,
but
people,
iman,
that is in degree and degrees of strength.
Another
type of fear
so now we
have type of fear, which is
considered to be
Imadah, and that is to fear Allah.
Then second type of fear, and that is
to fear the idols
or fear the false deities that you worship.
And you
believe that if you do something,
they will curse you. Something horrible is going
to happen to you.
So this type of fear is shit. Then
a third type of shift, which is considered
to be
a sin. For example,
your boss, you are working
in an organization
company.
So your boss told you you have to
they will have a party today, get together
for all the
employees
and their families,
and you have to come
along with your wife.
Okay? And you know, it's going to be
music,
drinking alcohol, all that stuff.
And because you are afraid of your boss,
you responded.
So this type of fear
is an act of disobedience.
K? It is a must here.
Should not
but due to your weakness of imam,
you attend it.
Though, you know, it is
the parties
involves a lot of haram stuff,
premingling,
drinking, dancing, all that,
yet you attend it.
So this
type
of fear
is a sin.
Then another category of fear, which is the
natural fear, they call
it
something natural built within us,
embedded with every human being.
Allah planted that type of fear
in every human being.
And
the wisdom behind that, of course,
is to save your life
save your life.
K?
So you see the fire, you have to
run away.
You don't stay until the fire
burns you.
There is wild animal,
lion.
You have
to protect yourself. You have to run away
not to face the animal.
And this is this
type of fear
triggers
simultaneously,
automatically,
immediately.
And you're act.
It's not something you plan
because it is something we are programmed. We
are hardwired in that way.
So this type of fear, which is natural,
allow me not to blame anyone for it
because he planted that type of fear within
us
and made us to react in that way
and
for a divine wisdom.
So we have to
differentiate between the different categories
of fear.
So when you are reading the Ayat and
the Hadith,
you should know now which type of fear
the Ayat
or the Hagiz are talking about?
So this
type of fear which is called
havun pabie,
havam jubilee,
natural fear,
Allah subhanahu wa ta'ala tells us
in Surat Al Asas
aya 18
about Musa alaihi salam.
You know Musa, alayhis salam,
first of all,
he's from
ul al Azim,
one of those mightiest messengers of Allah Amsawajal.
Secondly,
he was very strong,
alayhis salaam.
You know that when
later on in the story, I'll come back
to it, when he ran away from Egypt,
because the Egyptians,
the Coptics, is the people of Egypt.
Okay? And it it means the people Egyptians,
not necessarily,
Christians.
So that is a title for them. So
they when the Egyptians
wanted
to kill him, so he
escaped from Egypt
and headed towards Madyan,
as you know.
And when he arrived
in Madyan and he found those 2 girls
staying away with their flock of sheep,
he
approached them and asked them
because the rest of the people are,
giving water to their
flocks,
and those 2 girls are staying alone.
So they approached them and they asked them,
what's the matter?
And they told him,
we don't,
give water to our sheep
till all the people leave,
then
we go to the well and start and
take the water out from the well and
give it to our
sheep.
And our father is an old man, so
we don't have a man to look after
us.
He looked up and he saw another well
next to that well the people are using,
and this well has
heavy lid cover on it.
They said he just picked it like that.
He lifted it,
and he
threw the bucket into the well,
raised the many buckets of water,
gave water to the
to the flock of sheep,
and the girls went back early
to their home.
Their father asked them, what happened? You are
so early.
They told him the story, so he sent
one of them as you know.
And Musa, alaihis salam, he sat in the
shade of the tree, and he had prayed
to Allah.
I am poor, oh, Allah.
K?
I'm stranger in this land.
This girl came
and said my father is inviting you
to reward you.
So he told her, Musa,
don't walk in front of me.
Walk behind me.
And if you want me to turn right,
throw a stone to the right, left stone
to the left.
The other man, they said the reason
he doesn't he didn't want her.
Just in case, Chetan,
a woman is walking in front of me.
Chetan plays with my mind. So,
no, I don't want to see you.
So this is his wallah. This is his
taqwa. And he
met the father of the girl,
And Shahid, the father of the girls, wanted
to reward him, and the girl said,
yeah.
Oh, my father,
hire him,
and he is the best one to hire.
He's strong
and honest,
trustworthy.
How did she know about his strength, the
commentator, the mufassaroun said, when he left the
well, the kafar of the well?
So she realized his his strength.
How did she know that he is honest
when he told her don't walk in front
of me?
So immediately,
the father
got the message.
The the message was encrypted,
was not clear,
but the father is just smart.
He was smart,
so he
got the message of his daughter,
and he told Musa Alaihi Salam immediately, I
want to get you married
to my daughter.
So now
we know what happened to Musa Alaihi Salam.
He was in Egypt.
We know that the Israelites,
when Israel, they were oppressed
by the Falaoun and his people.
So Musa alaihi so one of many,
his people, the Israelites,
fighting with the Egyptian.
So the Israelite
cried for help,
so Musa, alsalam, came and he pushed the
Egyptian
and
he fell
fell dead.
Musa alai Salam didn't want to
to kill the man, but that's what happened.
K. So now
problem.
He killed them up and the news spread.
So here Allah Subhanahu Wa Ta'ala
is describing
the situation
in which Musa alaihi salam was in.
So he says in Suratul, Asos ayeh 18,
for Asmaha
So he, Musa alaihi salam, Moses,
became afraid looking about in the city.
People are searching for him.
So now this Allah, subhanahu wa ta'ala, described
Musa al
Salam, kha'ifan. He was in the state state
of
of fear.
So this type of fear is natural
to have it. You killed someone,
and people are going to retaliate.
So to have this fear, it is a
natural fear.
So Allah says,
So he became afraid looking about in the
city.
We say in Arabic,
the man who doesn't
fear men,
men, they don't fear him. What does it
mean?
If you don't fear men, the men will
not fear you.
K?
But if you fear men, that means
you don't underestimate
what they're going to do. So you are
coaches.
So the same thing the men
would teach you the same way. They know
this guy is not easy guy.
K? So they fear you.
So he and Musa, he felt
that the are
going to
retaliate
and take a revenge
for their brother.
So that's why he's looking around.
So he became afraid looking about in the
city.
So Moses left the city in a state
of fear
and caution,
praying,
my lord, deliver me from the wrongdoing people.
So this Allah describes
Musa alaihi salaam
when
he left Egypt.
So
Moses
left the city.
In a state of fear,
Cautious,
looking around,
expecting
his enemies
to attack him anytime.
He was making du'a,
kind to Allah.
My Lord
deliver me,
Save me
from the wrongdoing
people.
And Allah saved him,
and he reached Madyan safely.
And he got married in Medellin.
And after he completed the years of serving
his father-in-law,
he decided to go back to Egypt
with his family.
And it was cold
in the desert,
and he's a light.
So he told his family, wait.
I might bring an amber,
part of that fire so that we warm
ourselves.
But what happened?
When he reached there,
Allah
spoke to him
on the Mount
of Sinai.
Allah spoke to Musa, alayhis salaam,
and that was the beginning
of his mission, the beginning of his
prophethood,
his message.
So Allah
spoke to Musa alaihis salam,
And Musa Alaihi Salam
heard
the speech of Allah, zawithal.
He heard Allah speak unto him.
And Allah
told him now,
gave him
sign, medical,
and that was his staff.
And before Allah subhanahu wa ta'ala spoke to
Musa Alaihi Salam,
see what Allah Subhanahu Wa Ta'ala did.
To make Musa
feel
safe
and
to remove the fear from his heart.
Because
he is only hearing Allah.
So Allah told him,
I noticed that in your right hand, oh,
Moses.
Said this is my stick. This is my
stuff.
I use it
to bring back the flock.
If some of the
go to sheep comes out from the flock.
I bring the
bring it back to the flock. I hit
you,
but
I hit you, but I hit the trees
with it so the leaves fall.
So now the conversation between Musa
This
is
my shit, my star.
And there are other uses I use it
for.
And the Allah told him, throw it.
Throw the star,
and it turned into serpent.
Serpent.
Snake.
And Musa, al Salam, was
terrified
but afraid.
Don't be afraid,
said we'll bring it back to its initial
state.
We came back
sick stuff.
So this is a sign for you, Musa.
Take it to Iran.
Go to the pharaoh
and put
your hand in your pocket and take it
out.
Musa, alaihis salam, had darker skin.
So you bring out your hand, it's bright.
These are signs.
So you go
to Faram.
So how did he read?
Here, Musa 'I Salam, he remembered
what he did.
He said,
My lord, I fear that there will be
a lie.
Me, reject me, and you cut the wound.
So this type of fear is natural.
I don't know their how their reaction will
be.
They might reject me.
Then
as in Surat Al Qasas
Aza,
he said,
Again,
Musa, alaihis salam,
remembered what he has done.
So he said, my lord,
I have killed a man amongst them,
and I fear that they will kill me.
I fear
that they will kill me. So this time,
natural fear.
I'm going back to them,
and
I have killed one of them, so I
fear that they will kill me.
But Allah, subhanahu wa ta'ala, assured him
that you go.
Then Musa, alaihis salam, asked some for someone
to support him
and to
participate
with him in the message in the sharing
the message,
his brother,
Harun,
because Musa al Salam had a problem
in his tongue, in his speech.
So he said, I need my brother,
Harun,
Aaron,
to be with me.
He's more eloquent than me.
So Allah told him, take your father with
you
and told them,
both of you, go.
Do not be afraid of.
I am with you, both of you.
I
hear and they see what's going on.
So this type of fear, my dear brothers
and sisters,
is natural.
Natural fear.
It's a natural fear.
So Musa,
one of the ul Al Azim,
mightiest messenger of Allah,
Allah described
him, described his situation
that
he
was afraid of both of the Egyptians because
he
killed the person.
He got afraid when the the staff, the
stick
turned into
snake
turned into a real snake.
And that's
why the the magicians,
when he threw the stuff,
the
the lands,
immediately, they became Muslims. They believed.
What?
They realized because they saw
the stick,
the staff
turned
into the ear snake.
So it's not magic.
K?
Because they know what magic is.
They're experts.
So immediately, they're prostated
and
turned to Allah and repented and
asked Allah for forgiveness.
They forgot all the promises
that Alun gave them.
They forgot all that.
Because now
the medical
happened before their eyes,
so this must be a profit from Allah,
a zawajal, because what happened,
no one can make that
except Allah.
Despite the threats
of Ra'un,
I am going to crucify you against the
tongues of the trees. I will cut and
chop off your legs and your hands.
They told him, fuck
Jabbar. Do whatever you want.
You will only end this worldly life.
In
seconds, in minutes,
from Kufa to Mumineen,
from Kufa to Iman.
And they are ready to die,
and they are not afraid
of frown because
they realize the haqq.
So to die in the cause of the
haqq,
in the cause of Allah.
It is a win win situation.
It is a win win situation. This how
the mukmen
woman does not fear death
when it is free sabi nila. No.
When the
the finger or one of the toes of
the prophet
got hurt. He said, but you have only
a little toe.
And in the cause of Allah,
you ex you tasted what happened.
This is for the cause of Allah.
So it's nothing.
So the iman, my dear brothers and sister,
once
it fills the heart,
You don't worry about anything.
Nothing.
And it's another.
It's saying I am smelling the Jannah
before.
Bahad. The other Sahabi,
the spear
comes from
got through
passed through his body.
He took control of blood
and said,
I won by the load of the Kaaba.
That's
this is what the iman does.
The iman does that.
So just imagine the image the magicians
just
a while ago.
They were Catholics,
disbelievers.
Only
thinking how
to please Farahun
and what will be their
status
after defeating Musa.
And he told them you will be having
good positions,
and they will be my advisers
very close to me.
And later on,
they forgot all these promises.
They were only thinking how
to please Allah.
That was the only concern.
The only concern.
How to please Allah subhanahu wa ta'ala?
And they were praying to Allah ajawatan.
I'm going to kill you. Kill us.
What can you do?
You will only terminate and and this worldly
life. That is we don't care.
We left enough.
Now we'll die vis a vis a la.
K?
So
this fear, which is the natural fear that
happened to Musa Alaihi Salam,
it's permissible.
It is permissible because Allah Subhanahu Wa Ta'ala
embedded it, felt it within us.
Then the outside, Muhammad,
moved now after finishing the fear translation,
recall now fear,
4th categories of 4 types.
One type of fear is rebada.
The fear Allah
For he who fears
standing before Allah Azza wa Jal, there will
be 2 Jamnat, 2 God.
Then another title of you which is shirk,
and that is to fear the false deities,
false idols,
the idols and
sayings, etcetera.
And the 3rd category,
it is a sin,
this type of fear, and that is to
because of fear, you commit something haram.
And the 4th is the natural fear. Then
the
other moved
to something else, another active worship
which is Avrajal.
Avrajal.
She means
hoping
and
have hope
and begging Allah
So the
is
rebada.
It's an active worship.
Allah
says in 1 110.
So this is the evidence,
the proof,
because this is the style of Sheikh Mohammed.
He says something,
he gives you the proof from the Kitabat
Zhen.
So what is the proof that the is
a Rebada, active worship,
is this Ayat 110
So whoever hopes to meet his Lord,
then let him perform righteous deeds
and not mix anyone into the worship
of his Lord.
So this is the condition.
So you believe that you're going to meet
a larger widow? So
whoever
whoever
hopes
to meet Allah
in the day of
let him let him
do righteous work righteous deeds.
And what is the righteous deed?
How can you make your deeds righteous?
Your deeds will not be righteous
and listen until
that
the three conditions are fulfilled.
Remember,
the conditions
for in order for our our
deeds to be accepted.
Condition number 1, to hate
imam.
If there is shirk,
this is not.
This is not righteous deed.
It will not be accepted.
So condition number 1,
because if there is shirk,
this deed will be
rejected.
When we turn to the deeds,
the deeds of the kufar and the Mushriks,
Allah will turn them.
We turn the deeds,
Haba, into scattered
dust.
All the deeds will be in vain.
Allow me not accept them.
They did.
So all the kafar,
their deeds
will be in vain,
will not be accepted.
And all the disbelievers
are destined for *.
They are destined for a hellfire
because
we are living in a time of
freedom.
You hear?
Sometimes
something will make you go mad
nowadays.
Things are well established.
None of the Deen by necessity.
None
by necessity.
Ifni.
Muslim knows that.
That
Jannah for the for
the believers, for the Laheedin,
not for the mushrike.
Disbelievers will go to *.
What is that little Kaffirina Allah says about
that fire?
Kaffirina
had
fire for them.
And yet,
you hear some Muslims,
they say,
come go to Jannah
also. They go against the Quran,
against the Sunnah,
against
the Muslims
believe
So they this makes you put
a million question mark about them.
What do you want?
What do you want?
Don't you know in the Deen and the
lie Islam?
Deen is only 1.
That's it.
The Deen is 1
in the Deen and in the lie, Islam.
This is the Deen of all the prophets.
All the prophets and messengers who are Muslims.
And then you say
the disbelievers
will enter the jungle.
When Allah
made it prohibited for them,
and he made the hellfire for them.
And on the day of resurrection
on the day of resurrection,
the angel comes
to every believer
with a with a
and tells the believer, this will go
to the hellfire in your place.
So Allah sets free the believers
and filled their places in that fire with
the disbelievers.
And after bringing out
the Muslimen,
the from the hellfire,
those who committed sin,
the death will be slaughtered in the form
of a ram,
and then it will be said to the
people of the hellfire,
Do I have that?
Stay there forever.
And then you say they will go to
heaven?
What the what's what's going on?
You're losing your Islam?
You'll be a lie Allah Allah is saying
they're going to *, and you're saying no.
They're going to heaven.
So the deen
who have lied
with Allah and the law that Allah accepts
and
Islam.
And
whoever
accepts
seeks
It will not be accepted for men.
In the next life, you'll be one of
the losers.
The people of the scriptures, what are they?
They're kuffah.
Who said this? Allah said that.
They are blasphemed, disbelief. They should say, Trinity,
but it's 3.
They have disbelieved
last seen.
Those who say god is Jesus, son of
Mary.
So
this has to be made clear in the
mind of every Muslim. And when you hear
these things that are going on,
put million question mark about them.
And be cautious
and be
aware
that
they are trying to mislead you
to mislead you.
So I'm outside
to be has three conditions.
The hate,
not the hate, do not accept it.
So all the Amal,
the good deeds good things that non Muslim
they do in the dunya
will not be accepted by Allah because of
their shirk,
because of their disbelief.
So Allah rejects
them these deeds,
but he rewards them in the dunya.
Allah rewards the disbelievers in the dunya.
That's why he made the dunya,
their jannah,
the heaven, the
paradise.
So keep this in mind if you want
Allah to accept your amal.
Number 1,
to heed.
There is shit.
It is not Amal Sahih.
Number 2,
the Khlas,
the sincerity
that this Amal,
you do it sincerely
for the sake of Allah.
For the sake of Allah.
You are not doing it for showing up
because Allah
is watching.
Allah
is watching.
What's there in your heart?
What is the motive?
What is the motive of
doing this?
Is it Allah?
If it is Allah,
the motive is to please Allah,
have the black titans.
Allah will bless your efforts.
Allah will bless your organization.
Allah will
create,
income for your organization.
Allah will provide for your organization
from sources you cannot expect
because
he's seeing there is a clause
in the heart of those who run that
organization,
Dawah
Organization.
So Allah is watching your heart.
So if you
are sincere
and you do things
with our check,
and you do it sincerely
and for the sake of Allah and
Allah. Allah.
If anyone is associated,
alone not accept.
Whoever
does any deed
and yet he associates
a partner with me,
I will not accept
it. I will leave him
and his shirk.
This deed,
I will reject it
and I'll leave him.
K?
I will leave him.
I will not accept your deeds
because you assist associated someone with the law.
Sometimes
the
partner
is your mess.
You want
people to talk about you.
So you are doing these things, good things,
so that you you become famous.
So your god,
small g, is this
shahwa,
this hara,
which you are coveting for
to become famous,
people to talk about you.
He's generous man,
benevolent
person.
He helps the poor and this and that.
So that's what
is your motive.
That's what you are looking for.
Allah says, Allah Allah is watching.
You can deceive any human being, but not
Allah.
Allah cannot be deceived.
Subhanahu wa ta'ala.
Cannot be deceived.
So always keep this in mind.
Do hate
then Ikhlas.
Do things
but the sake of Allah has done.
I always tell my brothers
that the vehicle of the Dawa,
this vehicle,
the fuel of that vehicle
is the
to
keep running if there is a The moment
you run out of
there's no
The
will not move forward.
As long there is a fuss,
the Dawa will carry on.
So this is my advice for myself,
for my brothers, for the Dawah's, for Dawah
organizations,
for everyone,
the if
you want Allah
to bless your efforts and to accept your
So 3 conditions, to hate,
to floss. And the third condition,
that this Ahmad is in line with the
Kitab and Sunnah,
complies
to the Quran and Sunnah.
If it is not in line, if it
doesn't comply
with the Kitar and Sunnah,
it's not Amulsari.
So that's why
the deeds that are
polluted, contaminated
with innovations, with bid out,
cannot be accepted.
Cannot be accepted
because they are not
in line with the Kitab and Shunna.
They do not comply with the Quran and
Shunna.
You think you are doing the righteous deed.
You think,
but Allah will reject it.
Why would it it will be rejected?
Because that is not the amal Allah wants.
Remember
always remember.
Allah created us to worship him.
But how to worship him?
In the way
we feel and think this is the way?
No.
In the way he wants.
We worship Allah on his terms,
not on our terms, on his terms.
Sir,
how can we worship you, our Lord?
So he told us,
worship me as my prophet worshiped me.
I sent you this prophet,
his life example for you.
He's the this is what hasanah, good example
for you.
Follow his
footsteps. Whatever he gives you, take it, and
whatever he forbids you, abstain from it. That's
it.
That's it.
But
to worship me in a way different from
the way my prophet worshiped me, I will
not accept that
because that's not what I, this kind.
That's not what my prophet told you,
so I will not accept it.
K?
So if you want your deeds to be
accepted,
fulfill the three conditions.
The heed, the heart, following
Kitab and Sunnah.
Anything
goes against the Kitab and Sunnah
do not be accepted
at all.
That's why the prophet said,
whoever
invents and innovates
in our matter, in our deen,
which is not part of it,
to be rejected,
will not be accepted.
So the hope,
the waja,
the one who
hopes to meet Allah,
whoever hopes to meet Allah,
let him do.
Righteous deeds. Let him do righteously. Let him
perform righteously.
And then
why are you shirk?
Shrik?
Remember,
many times I mentioned
that
to feed the Ramon.
And define noun,
common noun
in the context
of a negation, of prohibition,
it denotes generality.
So here, I had that
is not a proper noun.
It is a common noun. It is undefined.
It is.
I can make it proper noun define
by adding,
and it becomes.
And here,
there is.
So now we have
in the context of.
Do not do that.
So do not associate
with me in Ibadah
and worship
anyone, anyone,
whether he's an angel
or a messenger or a prophet or a
saint or an idol or a tree, whatever.
No one.
Well, you should be aware that you're a
big.
So
the Raja
is harder,
and you should always hope
and seek Allah's
Azzawajal.
Have always good
thought about Allah Azzawajal,
and
this is how we worship
Allah.
This how. We are always being that
state between
hope and fear
hope and fear.
So we are flying to the Akira like
a bird with 2 wings,
the wing of hope and the wing of
fear, and we balance our flight.
Sometimes we raise the wing of hope
when we feel that we are going to
despair
of of Allah's mercy.
And then we lower the wing of hope
and raise the wing of fear.
The moment we start to feel now,
okay,
we are going to commit sins
because we are relying on Allah's mercy,
Allah's rahma, Allah's forgiveness.
So we raise the wing of fear,
and we read the Ayat
about the hellfire,
about a hadith, about
all these things.
So we
read about this,
the attributes
of
majesty
of Allah.
And he gets angry
with his
limits,
test passed.
So this how we balance our life.
Not only hope and not only fear. If
only you are worshipping Allah out of fear,
that is
incomplete,
Ibadan,
because you will be like the Hawali,
the Haggites.
They only knew that Allah is severe in
punishment,
so they worship him only out of fear.
And if you say only hope,
you will do like many of the Soviets
did.
But we are not afraid of the hellfire.
Jahannam is nothing.
If we enter the hellfire,
we'll turn it into garden, into grass
as mentioned in the books.
So that makes use indeed.
In
the proper way, this is how you worship
Allah
That's how the messengers
worship Allah
The
prophet
used to say,
or
Allah,
I
ask you your Jannah
because the Jannah
is your rahma.
Because you said to the Jannah, you are
my rahma, so I'm asking you for that,
your rahma, to the Jannah.
And save me from the fire because you
saved to the fire
and
you are my punishment.
Not you said, hellfire is
nothing.
You're not afraid of *?
When the prophet
saw it in the night of my right,
and he told the woman,
Oh, women,
give charity
even by giving part of your ornaments
because I saw you, the women,
You have the majority in the hellfire.
And when they asked why,
he told them,
You are ungrateful to your husbands,
and your curse allowed.
So the hellfire
is something to
fear
because it is a way the way Allah
manifests his
anger,
and it is his punishment
and the jannah.
It is his rahma,
the way he manifests his mercy.
So we worship Allah
when we are in the state of hope
and fear.
May Allah
save us from gunfire,
and may Allah
give us the rajah
and the prophet upon
him
And may Allah purify our hearts from all
traces of kirk
and fill our hearts with the iman
and touched in him.
May Allah
forgive us our faults, mistakes, and ignorance,
and may Allah
save us to remain
steadfast
in this beautiful deen.
Till we meet with him, and he is
pleased with all of us. I mean,
and may Allah unite our hearts in the
and unite our
and may Allah bring those
Muslims who are not on the right track,
not on the right path to the right
path, Ameer. And may Allah reward all of
you, my dear brothers and sisters, immensely
for your patience and attendance.
Inshallah, we will begin the question and answers
time now.
Brothers and sisters, if you have questions, please
send them in fast
either on the chat or ask them verbally
directly. We have received
some questions already, and we shall begin with
those.
Assalamu alaykum Shaykh. May Allah reward you, your
family,
Haramain team, and all our Ummah in this
dunya and akhirah.
And may Allah make this journey easy for
us. Amen.
My question is, one of my relative lost
her husband around 2 months back.
She must be in her fifties, so her
granddaughter wanted to know what can she do,
and she can't
on Eid Day. What can she do and
what can she not do on Eid Day?
She said some people told her she can
celebrate Eid, but not wear new clothes. Please
advise.
Of course, she is in the,
in the waiting period. Right?
Only 2 months 2 months of
Yes. Correct, sir. Okay. So because she has
she has to remain in the for 4
months and 10 days.
So, yes, she does not, she should not
wear,
new clothes
or beautify herself applying perfume,
but she can, just decently normal clothes,
and,
taking shower normally,
living her life, normal life,
not that she leaves the shower,
but, of course, she leaves the
the things that,
perfume, the stuff.
But she lives her life normally,
normal life.
But she cannot apply perfume of,
scent or,
new clothes and things like that.
Something that will make her look like she
is, I mean,
happy in the sense of that,
she's not in a waiting period.
K? So she's wearing,
clean clothes, things like that.
But on the day, he can
take a shower and dress decently,
but avoid the
perfume and
and all types of scent.
Is this clear to the questioner?
And, of course, she should not leave her
home,
the house of the husband,
until she finishes,
the period the waiting period.
Is this clear to the question?
We'll go to the next question.
Assalamu alaikum, Sheikha. I was asking regarding memorization
of Quran.
We try to listen to the melodious recitation
of Qari and use them use it to
memorize.
We used to listen many times unless we
recite by ourselves.
Is it okay to memorize in this manner?
Yes. It is okay as long as you,
it's not at the,
cost of losing the account.
For some, they just want to maintain the
tone,
the of the the voice,
the
and they, and at the same time, they
are missing the Hakam.
So the Hunna, they don't bring it make
the Hunna or the Mudud, not all the
Mudu things like that. So So if you
are maintaining the karm, the rulings of the
recitation,
and then you try to emulate and imitate
a particular recital.
Now I'm sure next question.
How one should deal with lusts or too
much love of wealth like having a higher
standard of life?
The love of wealth is natural.
Human beings, they like,
well, they like money,
but
it should not be from Haram source.
It should not be from
a Haram source,
And
it should not make you
that because you are trying to, for example,
to,
improve your business, to work hard,
but that should not affect your
relationship with Allah subhanahu wa ta'ala, should not
make you miss your prayers.
K?
So you are a businessman,
successful businessman,
and you are striving and you are working
hard.
But the moment you hit the other one,
everything comes to stand still.
In your organization, for example, if the Masjid
is not around you, you will make a
room in your organization, your company for the
stop time for salah.
The meetings of your company and organizations,
you are
you plan them according to the timings of
the salah. They should not contradict
with the timings of the prayers.
So
so the money itself or the world by
itself is not Haram.
It's not Haram at all.
Because you can
use the money and spend it, we say,
and support the Muslims.
Okay. So Islam is not encouraging the Muslims
to be poor. No.
That is totally different,
and that has nothing to do with the
to have the money and wealth in your
hand. Not on your heart, but you have
it.
And that's how the Sahaba understood.
This
is. He left out anything.
And when he arrived in Medina,
his brother from Amanda, I'm sorry, told him,
you know,
I have 2 wives.
I will divorce 1 of them on the
and marry her. I said, no. No. No.
No. No.
May Allah bless your wives.
I will divide my wealth into 2 halves.
Take one half of it. He said, no.
Just show me the way to the market.
That's it. Where's the market of Medina?
That's it.
The post are telling me, sir, I've got
married, but I'll later on few days
wearing
new clothes
that he got married. So the moment he
saw him, he said, Mahiam,
you got married? He said, yes.
And you gave mother,
buy the money, dowry to the woman wife,
your wife. He said, yes. How much? He
said, few seeds of gold.
Pieces of gold equal to the few seeds
of the seeds of dough dates.
Said, oh, in that case, you are well
off.
How will it be sure? Make for us
even by slaughtering one sheep or goat.
They said
that wealth after he died,
when they were distributing
his wealth
among the heirs, the inheritors,
there were lumps of gold, lumps of gold.
They were cutting these lumps of gold with
access.
So when
they made calculation
in our current currencies,
1,000,000,000 and 1,000,000,000,
they left.
So
so so the wealth, the business, it's not
halal,
But it should not
distract you
from
the
Einar, your commitment to Allah.
So
when the poor
immigrants and the poor
among the Sahaba came to the prophet and
he said, you know, prophet of Allah,
our brothers
who have wealth,
they have more righteousness than us.
Because we don't have wealth, we don't have
money.
So the prophet, suddenly he told them some
dua's,
adiriyah. So
say this
and you will,
be rewarded and you will reach their status.
So those were
rich. They heard about this, so they memorized
the idea.
So they are competing with the poor. The
poor came back to the and
said, oh, my brothers, they heard about the
and the supplications
and the, and they are saying the same
thing like us.
The.
This is Allah's bounty.
This is Allah's blessing.
He bestows upon whomever he he wills and
whomever he loves.
Though they were rich, but they were competing
in doing righteous deeds.
Is this clear to the questioner?
Sharlai, it's clear, Sheikh. We go to the
next question.
If I am married and I tell my
mother
or father to give sadaqotul fitr on my
behalf and my wife without giving them the
money to buy the food because
they normally do for those living with them,
though I'm living separately from them. Is this
permissible or I must give them the money
if I want them to do it for
both of us?
Yes. Yes. You give because you are now
responsible for yourself and your family.
You are not dependent on your parents anymore.
Is it clear?
Charlotte's clear. Sheikh, next question.
If I am the only Muslim at work
at night and can't go out to pray,
though there is a small masjid around work
premises
that we normally pray, can I combine the
intention for both taraweeh and tahajjud in the
last 3rd of the night, or I should
pray taraweeh and tahajjud alone separately?
Which one is more rewardable since I can't
pray the taraweeh
in congregation and earn the reward for congregation?
This is the misconception
Muslims they have in their minds.
They
think these are different prayers
when in reality they have the same salah.
Same prayer.
So you pray
if you pray after Isha
in the masjid with the imam,
that's what they call it, tawawiyyah.
In the last 10 nights, they act and
they play more, so they call it the
amlaid or tanyam,
when it is both the amlaid
and both are
So now you are working in the office
and you want to pray
at night, so that is and that is
and that is.
All 3 in 1.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh. Next question.
Am I sinful if I have a friendly
argument with my wife?
You're saying friendly argument?
So how do you be simple?
Right?
Because,
marital wife we
everyone, every household,
husband and wife will argue, will
disagree in certain matters.
So it's not a sin.
It is a sin. If you say something
wrong
and you wrong your wife, that is haram.
That is a sin, but to disagree and
have argument,
it's natural.
It happens in the household
of the prophet.
K?
At the
When he felt that they argued the the
wives of the they
argue with the.
His judge had told him, yes. We argue
with him.
That's why you when the prophet, he got
upset with his wife for 1 month. Imagine
1 month,
the prophet got angry with his wife
and he told them you will not see
me for 1 month,
and he stayed in the Masjid.
And the rumors went all over the place
that the prophet divorced his wife.
And Simeon
Umar came to his daughter,
Hafsa,
and he found her crying.
He told
her, did he divorce you?
She said, I don't know.
He told her how many times I warned
you not to listen
to Aisha?
How many times?
You're always with Aisha listening to her. How
many times
I warned you?
You're not like Aisha.
Aisha is the most beloved woman
to the prophet. You look like her.
Her father is the most beloved man among
the Muslims. Not you're like your father. Your
father is not like that.
He got upset with his daughter,
Umar.
So he went,
and now said, now Umar wants to find
out.
Did he divorce his wife or not?
Rumors all over. The prophet divorced his wife.
The prophet
was
in the masjid. There is a room, and
he's inside.
And there's Bilal standing outside.
He said,
ask the prophet that I want to see
him.
Permission.
He went, came back.
He sat, said, no. Then he came back.
He asked the permission then.
He's he has different permission.
Now what how to start? How to start?
See, no, Omar, he has to make the
ice melt to break the ice.
So he has to
ease the tension.
So when he entered he said oh prophet
of Allah,
women,
our women,
when they came here in Medina,
they became rebellious.
The Imranis,
they become
rebellious.
When we were in Mecca,
no.
They behaved themselves.
They don't argue. They don't shout. They don't
say anything.
But when they came to Medina
and they mixed with the woman of the
Ansar,
the woman of the.
The Yemenites,
and the the Yemenites are known. They have
soft hearts.
That's what the prophet said about the people
of Yemen.
Their hearts are the most soft heart.
That's what the prophet
But in
Mecca, no.
The man is the one who is,
controlling
the house.
When the papa suddenly heard that, he smiled.
He smiled.
So now
the tension is eased.
So I'm at and I'm at sat down
and said,
oh, prophet of Allah, did
you divorce your wives? He said, no.
Said Nurama came out telling all the Muslims,
the prophet did not divorce his wives.
And the prophet
remained
outside his house,
away from his wife
for 29
days.
Isaac said,
I used to count them on my fingers.
Ticket.
He said 1 month.
On 29th, the prophet Saraceli came back and
he started with Aisha.
What did she do?
She stood at the door.
What to have him now?
Allah is teaching us, my dear brothers and
sisters,
teaching the Ummah
how
to handle marital issues
in the person of his prophet.
He said
the month is not over yet.
He said 1 month.
Today, only 29th.
The prophet
smiled,
and he said the month can be 29
days and can be 30 days.
Okay. Let us have peace, Ajam.
So houses,
households,
they will have these issues,
and that's natural and that's normal.
But you should not wrong
your wife and commit wool
injustice.
And they'll make the marital lives of all
Muslim families happy
and successful family.
Is this clear?
Inshallah, it is clear, Sheikh. Next question.
Is it true that on the day of
Eid that the all the angels come down
to earth and that whatever dua we make
gets accepted?
If this is true, when is the best
time to make the dua? Last 3rd of
the night? Question mark. Does it happen on
both eeds? Is it permissible to use,
false names online,
I e, in Zoom? That's the second question.
So they are saying that Malaika descend on
the Eads?
Yes. So the angels come down on earth
and that whatever dua
you make gets accepted on Eid day. Is
it true? And if it's true, is that
the case in both Eid?
I don't know.
I didn't come across that the
Malaika,
they descend on the day of the Eid.
If,
the questioner came across in a ration,
okay, he should mention.
Yes. What we know that the Malaika, they
descend
on the night of,
Adam, a little Adam.
That's why the
the the pops are suddenly said,
the number of the angels.
It's like the,
is equal to the number of the stars
on the night of Alpazar, Leelita Pazar. And
we know Leelita Pazar is not done on
the 22nd.
Sometimes it falls
on the 20 22nd,
but
it keeps moving
in the old night. Could be 21,
23rd,
25th,
27th,
29th.
So in the out time, in the old
nights.
So if someone
from the first 10 nights,
okay, he is,
not missing the prayers, inshallah,
he will not miss Leila del Qadr.
And Leila del Qadr, the prophet
said, it is a moderate night,
neither cold nor hot.
No shooting stars in that night. No shooting
stars
because the Malaika are going up and down.
And the next day, the sun, the disc
of the sun
has no
rays around it.
It is just like when it is setting.
Normally, the sun when it is rising,
rising, you'll see rays,
and you cannot look at it. But if
the night before was very little better, you'll
be able to look at the sun.
But to say that in the 8 days,
the Malaika, and all this,
I have no
knowledge about that, and I haven't come across
an erasing about that.
Is this clear to the question?
Questioner.
Shall I declare, Sheikh? Next question.
Assalamu alaikum, Sheikh. Brother, praise Tarawee and Wittering
Congregation.
He wants to know that can he add
another raka and wither after the imam offers
the salam and make it even so that
later he can pray,
after the tahajjudin congregation.
Yes. He can. He can.
He he wants to break the witter later
on. No problem,
Okay, Sheikh. Next question. Assalamu alaikum.
So I used to manage 5 to 6
accounts of my family. So should I withdraw
interest from one account only
of all,
or should I withdraw from each and every
single account?
So each account has interest money?
Yes. They They are separate accounts, Sheikh. I
used to manage 5 to 6 accounts
of my family.
I I got that, but every account has
river money.
Right?
Yes. She has interest. Yeah. Yeah. She has
interest
each account, there is interest because he is
putting the money
in maybe saving account, and they are taking
interest.
So the first thing is just stop taking
interest.
That's the first thing. You have to repent
and leaving haram, leaving the river.
K?
Second thing,
regarding this amount of money, which is river
interest money,
what to do about it?
So some of the,
they say you don't take it. You leave
it. Is
holding that opinion.
Others, they say no. Don't leave that money
for the bank
because they will give it to
the other
organizations,
like missionary organizations,
etcetera.
So take it and give it to the
organizations
so they can spend it for the common
good.
Common good like,
any anything that is for the common good
of the community.
But you should stop taking the river.
But to keep your money there and you
are taking interest, that is haram. Don't you
haram?
So if you are using savings account, change
it. If there's no other alternative,
you don't have Islamic banks in your country,
change it to current account
where you're not,
get interest on on the money.
So that is
check where you can
deposit and withdraw any
time. Is this clear to the question now?
It is clear, Sheikh. Just,
to add to that, does it make it
make it a difference or does it make
any difference if,
the question,
withdraws
from one account the total of the interest
of all the accounts
or they should just, do it per every
single account?
No. No. The you see, the the the
rebar is not related to that particular
note.
It is the amount.
It is the amount of money. So if
he is saying, okay. The interest amount is
this much,
so he's going to remove it, and then
he will,
cancel the accounts and he will not say
to the bank, I don't want
to have
and take interest.
That's it.
So you got to live off the interest.
Next question.
What is the meaning of spending a
pair found
in one of the hadiths in Al Bukhari?
Spending what?
A pair.
Pair of?
They haven't mentioned pair of what sorry, unfortunately,
okay
next
next question
Is it true that on the day of,
e. K, that's already been answered?
Okay. Is it is it, permissible to use,
fake names on Zoom, etcetera?
What for?
Why are you not using your name?
Okay. This is here an issue here,
and that's what many people on the net
and chatting.
They're using different names.
So that's
okay.
You don't know whom who whom you are
talking and who's talking. No. No. Use your
name.
Our brother Sheikh Hassan Hakim, he called those
guys,
okay, the knights of Key Vault.
Knights, k n.
Uh-huh.
K n r g h g
h t. So those Farsan,
the Farsan of the keyboard.
Nice. They talk because they feel free. No
one knows
anything about them and who their identity.
And they think they are not sinful. They
are sinful.
So use your name or use your.
Okay?
But don't use
different names and sometimes
names that they do not exist actually.
Next.
Next question. Is saying the durood upon the
prophet sallallahu alaihi wa sallam ten times in
the morning evening authentic?
Yes. It is.
The next question,
on behalf of a brother who has recently
returned home after half a decade,
is it permissible for him to call his
non Mahram relatives or call them with respect
to Sharia? How should he do that?
To call them, you mean, on on the
phone to talk to them?
Yes. Yes. But it's normal.
They are relatives,
so you
are far away from them for time. So
now you are calling them, and you are
asking about them, about the family and their
conditions.
That's normal. There's nothing wrong with that.
There's nothing wrong with that unless you fear
a fitna that I talk to this woman
or the,
my cousin, etcetera.
But if you visit them and
okay. And
how are you? Things like that.
That's okay.
Next.
Next question, Sheikh, is,
I recently attended a where
the speaker said that on Laylat al Qadr,
our provisions for the next 1 year is
sent down to us.
Although our takdir is already fixed, but the
timing of manifestation
of a particular faith is decided
and sent down to us each year on
the on this night.
Thus,
we're to make duas on the last 10
days of Ramadan as dua changes faith.
And if Allah wills our provisions for the
next 1 year,
will be given to us on the night
of Qadr.
There was no chance to ask for the
source of reference, but I wanted to know
if this is the correct Aqidah about Taqdir
and Laylatul Qadr.
There's no
authentic tradition I know, Hadid, about this the
issue of the the 1 year list of
1 year of the provision for 1 year.
Regarding
the destiny,
you see the
the destiny
or the what Allah
decreed,
that is not going to be altered and
changed.
Can our lifespan
be prolonged?
Here,
the Ullabadi said,
there are narrations talking about that Allah will
prolong
one's life.
And the other,
I had it, says
the people's lifespan,
it has been fixed,
and it will not be altered and changed.
So
it seems there is apparent contradiction
between
the narrations.
Some narrations say it will be prolonged, others
they say no.
So the Eleman they say now, there is
no contradiction.
Allah Azza Wa Jal
has given us
minimum and maximum,
Minimum limit, maximum limit.
For example,
you will live
from 60 to 70.
If you cut your ties,
k,
and civil your
relationship with your wounds,
then you will get only the minimum.
If you are doing good deeds
and maintaining your the relationship with your kindred,
and asking Allah
to prolong your life.
So Allah will make you reach the maximum,
and it is already determined
by Allah
as it has been written.
So now
the
prolonging
of one's life is found
depends on your deeds.
So if you are praying and asking Allah
as Aisha,
one of the of the wives, she I
think,
she prayed for her brother.
So this is the that you pray that
Allah
will give you
and allow you to reach the maximum
which Allah
already
determined and already
knew that you are going
to live until this time because
you did this and this and that, or
you are going to live until this time
because you
did not do things that entitle you to
reach the maximum.
And it is all to us,
and we don't know anything about it. So
only we subjugate and pray to Allah.
And this is the barakah.
And the that barakah in life and blessing
your life.
Because some of the, they say the prolongation
means
Allah blessed your life and puts more barakah
in your life, though
the number of deeds are fixed, but the
strongest
that there is minimum and maximum
if you are doing righteous deeds
and asking the Allah
the dua, yes, will entitle you by the
Allah's grace and by Allah's length to reach
the maximum, and Allah knows best.
I hope this is clear to the question.
That's clear, Sheikh.
May Allah reward you for the beneficial lecture.
If someone enters Ramadan while he is sick
and dies in the state of sickness, what
is the ruling regarding his missed fasts?
Will the family members compensate the fast on
his behalf?
The answer is.
The answer
that,
this number of days that the deceased didn't
fast,
The,
the heir,
can't fast on his behalf,
or feet
pay the
for everyday
meal,
full meal
for a poor fellow
for the number of days
that he did not fast, he or she.
Is it clear?
Insha'Allah, it's Keshe. Next question.
Yes.
Is it expected that a woman should be
bashful and soft as she should be?
But in case of interacting with non Maharams
for specific reasons,
can she have a stern personality in order
to be official
to the point and not to attract attention
from the opposite gender?
That is what Allah said.
Allah is addressing the wives of the and
who are our mothers.
And yet he said,
do not soften your voices.
Lest those who have disease
of lust in their heart
aspire.
So, yes, if you are talking to non
Mohammed, be official.
Very official.
K?
Very official and
just normal and official.
No need
to be soft or,
try to be humorous and things like that.
Very official
because now their hearts are sick.
This Allah said to the Sahara,
that's the one who has a disease in
his heart,
has stomach, and he is addressing the wife
of the past.
How about our sisters and about us?
Is it clear?
Shala, it is clear Sheikh. Next question.
Assalamu alaykum wa ta'ala.
My question is if one intends to please
Allah Subhanahu Wa Ta'ala and give some friends,
but the gifts are worth keeping their choice
in mind.
So here, one has 2 intentions to please
Allah and also making the friends happy. Is
it permissible to have these mixed intentions?
No. Don't have that in your niyah. Your
niyah is to please Allah.
That will come by blood.
They will be happy.
So
Allah, I'm giving them this gift,
seeking your
pleasure and your reward
for your sake.
So don't,
swallow your near.
Their happiness and their
pleasure is nothing.
The most important thing, Allah's pleasure.
Is it clear?
What advice can you give to someone who
is trying to become a Hafid of the
Quran?
Alhamdulillah.
May Allah bless him, Oha,
and grant him, Oha,
this wish and fulfill it.
And,
the most important thing is the
that you your niyah is to
worship Allah to get closer to Allah
and to
act upon
the kitab of Allah
And the dua, you have to keep crying
to Allah
and the
that you want to memorize the Quran so
that you will
worship Allah by reading this Quran.
Not that you want to become a reciter
because you are hearing, masha'allah,
this recital
comes over on Marban, and he reads
no.
If that is your
it is from the beginning.
You are losing.
So your
is Allah. I want
to memorize your speech because I want you
to I want to worship you.
I want to recite your speech. I want
to recite your word.
I want to
implement
your teachings in my life. So that should
be the niyyah. So purify your heart and
your niyyah, and may Allah
bless you and make you insha'Allah
become half of Alta mammarized,
Al Quran
in Is this clear?
Inshallah.
Sheikh, next question. Assalamu alaikum wa ta'ala.
JazakAllah Khair JazakAllah for
you, Sheikh. We have a foundation we have
a foundation,
and we have some money in our foundation's
account
with which we run the foundation.
My question now is, are we to pay
zakat from
that as well since it's already meant for
charity? Thank you, sir.
No. If it is not yours, it is
for the common good of the community.
Next.
The last question
is with Kasumba Zubay. Please unmute your mic,
please.
Kasumbazube,
please unmute your mic.
Nam Shaikh, good evening.
Shaikh, my question is about
to about Hadith, the books of Hadith.
For example,
it's known that Sahih Bukhar
is Sahih Bukhar
is the reading
authenticate
a Hadith book.
And then I hear that
with Muwat of Malik, Imam Malik, Rahmahullah,
that has the golden chain.
So what's the difference there, Sheikh?
Oh, okay.
There are the books of hadith
are different types.
Different types.
You have the
Sahih, Sahih,
Moshe. Why it was called Sahih? Because the
author
of that book,
he committed himself
that he's not going to mention in his
book except an authentic
And
that's why it's called Sahih.
So he said, I will not mention any
hadith unless it is Sahih.
So that was Sahih Imam Bukhari Sahih Imam
Muslim.
Then we have another types of books of
hadith,
which called the books of Sunan.
The
book of Sunan.
And you find the the classification
is different. The classification
of the Sahih, like, say, Muha'i, say, a
Muslim. You know, they begin with the book
of Revelation,
Babid al Wahi.
Well, the books of the the books of
the Sunan, like Nasai, Timidim, Nurmagya,
Abu Dawood,
they follow
the in their categorization,
the books of the.
So they begin with the the and
then the salah, etcetera.
And the books of the, not all the
the the the compilers or the authors, they
did not commit themselves that we are not
going to mention,
any hadith that is not authentic.
No. They did not say that.
So that's why you'll find in these books
of the sunan
some hadith that are weak,
and they would tell you it is weak.
So why did they mention them? They mentioned
them to tell you to save your effort.
If you are searching for this hadith, I
already came across it, and this is its
degree
of authenticity. It is weak.
For examples of,
He will tell you, and this is the
only hadith related
to this matter,
this subject, and it is weak.
Is different. It's one of the early books
early books
that was compiled,
in hadith.
When Abu Jabbar al Mansur
asked Imam Malik
to
combine a hadith book on hadith for
the Muslims.
And he said,
that's why it's called
that means make it easy for the people.
And he told him,
And he told him
I want you to avoid
the the 2 streams.
Good.
Good.
The, tolerance
and flexibility
of,
and the
is always holding
the the hardest
opinions.
So avoid these two extremes.
So when Imam Malik finished
compiling this book of Hadith
and not all the
Hadith and Imam and what by Imam Malik
are golden chain. Some of them, they are
the golden chain.
And it's called golden chain because it is
the shortest
Ishmael. Navek Malik Naveh ibn Omar,
border chain. So Naveh Malik is reporting from
Naveh,
maul ibn Omar,
the slave
boy of Ibn Umar, then the.
So when Imam Malik he
compiled the book,
Abu Yehia Abu,
Gabbar and Musul wanted to impose it upon
the Muslims,
that this is the book you should
you should,
stick to. Imam Malik told him, no. Don't
do that.
Because the companions of
the left Medina
to different places,
and each one of them
had a portion of the student of the
prophet,
and it is spread all over the place.
So to
force the people to follow only what is
mentioned in my book and leave the others.
No. Don't do that.
So this is the
the idea and the different and there are
also other books in the classifications
of the hadith, like the Masanid
Masanid, Musanid, Musanid, Musanid, Musanid, Musanid Imam Mohammed,
the companion,
the and
the that he related.
So that's why, you know, Ahmed and his
Muslim, he will mention Abu Bakr, and
all the that he reported.
Then Omar al Khattab and the hadith he
reported.
So that is that type of classification
is called Isnat, the or
the Muslim.
Is it clear to you,
Ma'am,
So clear. That's why the science of Hadith
is so beautiful. So read if you want
to know more details.
Yeah.
One of the sisters of has messaged
for Dua.
Gives her barakah in her time because she
struggles to attend this class balancing her role
as a full time teacher and doing
studies at
university.
And, yeah.
Shall I please include her in your dua?
And Sheikh, that's the conclusion and the end
of tonight's
class. Inshallah, if you'd like to,
close the class
with your
kind
words. May Allah bless you
and bless your efforts. And may Allah
reward you all immensely for your dedication,
for your seriousness, for your commitment, for your
attendance.
May Allah
your time,
your family.
May
Allah accept all your deeds. May Allah accept
your fast. May Allah
accept your and may Allah preserve you, preserve
your family, and save you from all
ills, from all evils,
save you from the pandemic, from the COVID
19,
you and all your loved ones.
And may Allah
keep us remain steadfast and this beautiful deen
and Islam
till we meet him, and he is pleased
with all of us. And
may
Allah reward all of you, my dear brothers
and sisters, immensely
for your patience and attendance.
Till we meet inshallah in the coming session,
I leave you in Allah's company and protection.