Salem Al Amry – Lesson 37 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The importance of Islam is discussed, including following the same source for advice and understanding the rules of Islam. The shaping of behavior and acceptance of Islam is emphasized, along with the importance of shaping behavior and avoiding shaming. The shaping of behavior is also discussed, including discomfort and the importance of educating children on Islam. The speakers provide advice on shaping behavior and avoiding shaming, and provide information on rules of sharia and the importance of educating children on the importance of being a good friend. The session ends with a request for the sister to help her daughter with puberty.
AI: Summary ©
Yes.
How are you?
We're ready to start with you, Okay.
Dear brothers and sisters in Islam,
today is our weekly class.
Issues of the Jahiliyyah.
And
we are
going through
some of the main characteristics,
features
of the
Arab jahiliyah.
The Jahiliyyah of the Arabs
before Islam.
And in the last session, we mentioned
one of the main
characteristics of the Arab Jahili, and that is
the
blind fellowship and imitation
of the forefathers.
And this is
not only
peculiar
to the Arab jahiliyyah. It is there in
the rest of the
types of jahiliyyah.
That
this how we found our forefathers.
So we are
following their footsteps
without
reasoning, without thinking,
whether
what they were doing lifelong.
No.
That's it.
So they follow them blindly.
And the Quran
addressed this issue in many, many ayat.
Even today, among the Muslims,
these remnants of Jahiliyyah are there.
You tell them this is haram.
This is what the said. This is what
the prophet said. What you are doing is
haram.
The answer,
you would receive and you will
hear,
all the people are doing it. This is
how we found our
grandparents,
grandfathers
doing them.
But this is haram.
All your words will fall on deaf ears.
They will not listen to you.
So this is a form of Yahiliya.
You
reject
what Allah said and what the prophet
said,
Because
the norm,
the practice of the people
is not in line with the
revelation,
and you are not ready
to
adapt yourself and adapt
yourself
to what Allah
says and what his prophet say.
So you rather
follow what you
inherited and what you found
your
forefathers doing. So it's the same.
It's the same. So
we still have this remnants of Jahiliyyah
among us today.
We know that in Sharia, in Islam, which
is
so simple,
so beautiful.
There's enough stop the people from
carrying on doing and conducting and carrying their
mundane affairs
in the normal way they used to do
them as long as they are not against
what Allah said. That's it.
That's
why the earth, the nome, the earth
is considered in Islam,
the nome, the practice of the people,
as long as it's
not at loggerheads with the Sharia.
But if it is against this practices and
social practices,
they go against
the revelation,
and Islam has
to correct such practices.
Islam didn't
say didn't come and stop the people from
anything you were you you were practicing.
Just how long?
Few things. Few practices he collected.
The good practices,
he
kept
When
the norms they go against what Allah says,
then we say sorry.
What Allah says has to dominate and prevail.
Right? But there are many practices,
and not Islamic.
Just recently, I
they in some Muslim countries,
the they deprive women
of inheritance.
Yeah. Muslim countries.
That's it. That's it. That's the practice.
The females well, nothing happened.
It's Allah.
I was shocked when I read
the the news about it.
So there are remnants of Jahiliyyah.
Many
remnants exist
still alive
and practiced by the Muslims.
So
Islam
tells us
when Allah says something,
we have to abide by that. That's the
meaning of Islam.
We submit to.
We give up. We abide.
Do you or Allah?
That's why I'm a Muslim.
But today, the many Muslims I am a
Muslim, but no submission.
I will not submit, but I'm a Muslim.
No. You're not a Muslim. Where's the submission
first?
Where's the submission?
Allah said something.
No choice. No option.
It's not befitting the believing man or believing
woman. When Allah decreed a masjid,
have choice.
And his message, they declare the matter. They
have no choice.
No choice except to say,
I hear and I obey.
Obey.
That's what Allah says.
Allah
takes an oath, swears by himself
By your lord, they believe
not. They believe not.
Until they make you, oh, Muhammad
the judge
the judge to
settle all the disputes.
Regarding
all the disputes that happened between
them. And after you judge and after you
issue the verdicts and your judgment,
they
don't fight
how it
k.
Hatred,
resistance,
rejection.
They just they become narrow because that's the
literal meaning of the heart,
narrowness.
That you rather
feel delighted
and happy
regarding
your your
judgment.
Because of your judgment.
And
they submit
totally
totally.
Total submissiveness,
total total
submission.
This is the
how a Muslim should
behave.
That's how the Muslim should behave.
Because this ayah just read,
if you read Bukhari
in to to in the end of the
Sahih,
he mentioned the reason behind it, why the
prophet said this
in the book of Tafsir.
There was one of the Sahaba 2 Sahaba.
They had everyone has land,
farms,
and one farm
is higher than the other.
So the water
comes to the high land first
for irrigation,
And then when this
lot of land
and all the
crops and all the
plants are watered,
then it will overflow
to the lower
ground.
So they had a dispute, so they came
to the prophet.
So the prophet
told
the one whose land is higher than the
other,
hold the water until your land is full,
then release the water for your father.
The second Sahabi said,
oh, because he is one of your relatives.
That's what he said.
So immediately,
the rash came down.
What?
You talk like that to your puppet?
By Allah, they believe not
if they don't accept you, gentlemen.
Loss.
Smells by himself.
They make you the Hakam,
the judge between them, the
arbitration between
them.
Somalia,
and
they find no
opposition.
In their hearts
regarding what you decided, what you
issued,
your judgment.
And they submit totally.
Don't finish.
Finish.
And that's what
happened to the Sahaba,
to the submission.
Allah said, finish. No argument
at
all.
No argument.
Sahih Muslim, Aisha the one, our mother said,
she said, may Allah's mercy
be upon the women of the Ansar.
When the Ayah Abad hikab came down,
all of them showed up in the prayer,
covered in black from head to toes.
Finished.
Oh, covered from head to toes
as if they were clothes
sitting on their heads.
No, Sahabi. You said,
oh,
I am not ready for it.
Leave alone that the Sahabi said I will
not accept it.
If anyone said I will not accept it,
I don't believe in it, he's Kafirah.
He's Kafirah.
He's
not
Muslim.
He's not Muslim
because there's no submission. Allah says, cover yourself
and say, I don't believe in it. I
don't believe in hijab.
Hijab is here in the heart.
Heart.
Iman in the heart. Everything in the heart.
Was
He's he was
arguing with
with with with the with the with the
person with someone
regarding
that
the
iman has to you have to have. You
have to do things.
And he, goes tapping his heart. No. Everything
is here. Imam is here. Everything is here.
Then the sheikh asked him, and where is
your beard? He said, nothing's here. Even the
beard inside the heart
is the dumb yard, the heart.
No.
There's no iman.
If there is iman, it will manifest, and
it will be shown,
and its effect will be manifested and shown,
k, in your behavior and in your actions.
My
sheikh,
We studied with him,
and the last
lessons,
he was just talking about al Maut, death,
as if he was sensing that he
is going to leave.
And he said one thing. He said,
Said the iman has to state. It's either
compressed,
and that's only you can compress it and
keep it under your thumb if it is
weak.
Or
it is so powerful
that it will
force you
to change your attitude.
So if your iman is strong, this iman
will force you, will pressurize you
to change your behavior.
But if it is weak,
he will be controlling it and
keep it under your thumb, under your control
because it is weak.
Because once the iman is strong,
it will
force you
to change
your attitude,
to change action,
to tell the truth. It wouldn't force you.
So the Islam
is not only here.
Stop tapping your heart.
It has to be shown.
The Sahara
because Islam
settled
into their heart. The imam was a strong
finish. That's why the hikmah
and Mecca
just making them preparing them
preparing them.
Obligations in Medina.
Akam in Medina because now they are ready.
Don't do this.
Don't do that.
Finish.
They they were playing the sahaba, the
in Masjid Uba.
And one of the Sahaba prayed
in with the prophet
towards Mecca.
And those in the Masjid of Uba
still were praying towards Baital Maqdis
because they didn't know about the obligation.
So he spoke to them and he told
them while they were in the salah,
by Allah, I prayed with the prophet
facing Mecca.
All the congregation
turned
and faced Mecca.
Finished.
When Allah prohibited the drinking of the hamot,
finished.
Final phase of prohibition.
1 of the Sahaba came to inform the
group of Sahaba who were drinking the liquor.
He told them, Allah said this. Allah said
this.
The one who was pouring for them, he
looks at them.
Their glasses, some are half full.
So all of them, they told him, what
are you waiting for?
Spit it out.
Throw it away. And everyone
threw
what was in his glass.
This is the Sahara. And then everyone went
to his house,
bring out the stock
pots, clay pots
full of liquor
smashed on the roads so there were streams
of liquor.
This is the Islam.
In the battle of Shubuk,
the Sahaba, they felt hungry.
So Allah
allowed them to eat
the meat of the domestic donkeys.
Then Allah.
And the prophet
when Allah
informed him that they cannot eat
the meat, the flesh of domestic donkeys anymore
because this harvest started slaughtering,
slaughtering, slaughtering
domestic donkeys.
And the pots were full of meat boiling.
The sent a man
declaring, announcing,
Allah and his prophet
forbid you.
For harvest you
from eating
the meat, the flesh of domestic donkeys.
What did the Sahara do?
Did they say let us finish what we
have cooked?
No.
The pots
were turned,
and
all the meat and the the broth
the
stew
was thrown away.
This is Islam, my dear brothers and sisters.
This is the Islam.
This is the meaning of Islam.
When the prophet
sent a man to a family of the
Ansar,
and he told him go to them and
tell them
my prophet sent me to you to get
me married to your daughter.
And he was not good looking.
So
the parents' natural reaction,
they were
discussing.
Why didn't he send to us
another one? We're looking for our daughter. That
that was they are human beings. That's not
your reaction.
The daughter behind the curtain, she hurt.
She told her parents,
what are you discussing?
I have accepted him.
Allahu
Akbar. I accepted him.
Husband chose
was chosen for me by my prophet. My
prophet chose
chose him for me chose him for me.
Enough.
Accepted him
In one of the battles,
I think, the battle of
Bohret,
you know, many harbor were martyred.
So a woman came rushing.
She wants to look for her
loved ones who who were killed.
So
the prophet said that he saw how
walking so fast, rushing to them.
He didn't want her to see
the amputated
bodies of some of the Sahaba. The the
scene is not, something
that you should see.
So he said, the woman,
stop her.
So the Sahara,
they tried to stop her, and she was
pushing anyone who tried to to her, stop.
Then one of the Sahara said,
Allah's messenger
says you don't come. Stop where you are.
Guess what?
Guess what?
No one centimeter forward.
Immediately, she stopped.
Yeah.
No.
Finish.
My prophet tells me, stop.
So this is Islam, and this is what
we have to actualize
in our life.
When
son of Abdulav Nirma,
one of his children,
He heard his father
reporting the hadith of the prophet.
Do not stop
the female servants of Allah from the houses
of Allah.
The son said,
wallahi
lanamna
ahunna.
By Allah, we will stop them from going
to the Masjid.
We will not allow them to take
going to the masa'id as an excuse.
She wants to go somewhere, she will say,
I'm going to the salah.
We will not allow that.
Abdullah ibn Umar got very angry with his
son,
and he told his son, I tell you
the prophet said this, and you are saying
you will stop them?
The prophet says do not prevent them, do
not stop them, and you say you will
stop them?
Allah, he by Allah will never speak to
you.
Because 'Abdulla ibn Umar could not tolerate that.
When he died, 'Abdulla ibn Umar was angry
while he was angry with his son, and
he didn't speak to his son.
Though what his son meant
not to reject the Hadith of the prophet.
What he meant
is what Aisha said later on.
That's what he meant,
but his father could not take it.
Our mother Aisha has
said,
had the prophet
seen what the women are doing today at
that time,
He would have stopped them from coming
to the Messiah.
Abu Hurayrah,
he was going to the Risha prayer,
and
passed by him, but he smelled perfume.
She like she wore perfume.
So immediately, he told her,
Where are you going? Heading to,
Oh, female servants of almighty.
She said to the Masjid, she said, go
back to your house and take.
Take a shower like the shower of.
Go back.
Today,
many Muslim when they want to go out,
immediately,
display the perfume,
or maybe she's taking it.
The bottle
of the perfume in her wallet,
purse or handbag,
a handbag.
And she is covered,
Maybe covered in the power of gloves, and
you can smell perfume.
And the woman comes out wearing perfume. She's
an adulteress.
Zania.
Zania.
So the the Islam, this is the Islam.
How long is Haram
finished?
When a woman came to Abdullah,
Ibn Masirud
of the allahu
anhu, and she said, oh, Ibn Masirud,
you say that
if a woman
plucks her eyebrow,
she is cursed by Allah,
and that is in the book of Allah.
He said, yes.
He said, I read the Quran from the
kafar to kafar. I didn't find that that
she is cursed.
He said,
had you read it with understanding,
you would have found it.
Didn't you read what Allah said?
You didn't read this.
Whatever the
gives you, take it, and whatever he forbids
you,
abstain from it. She said, yeah.
Then she realized,
listen.
She was reading it just the Quran in
a parrot fashion.
Then she wanted to
incite and provoke and make Abdullah and mister
Oud angry.
He said she said, but you know your
wife is doing it.
Your wife,
she plucks her eyebrows.
He he said, go and check. Go inside.
She's inside. Go and check.
She went, came out.
No. She is not plucking her eyebrows.
Said,
do you think Abdullah will keep her
with him under one roof?
They were men.
They think Abdullah Nasrud would live with a
woman blocking her eyebrows.
Possible. So my dear brothers and sisters,
this is the Islam, the submission
to Allah as the wicked.
No submission. No Islam.
It's not an a label or a name.
Sir,
the
one of the main characteristics
of the Jahiliyyah of the Arabs
is this blind fellowship,
imitation.
All the people are doing this. This is
the trend.
This is the fashion.
You see a mother and daughter walking together.
The mother, she's covered,
dressed decently.
The girl, almost naked.
No hijab.
Less is shown. Most of it.
Thousands.
Tight ones.
Oh, jeans,
with many holes.
Or stretch.
Everything is
everything is shown.
A private path is shown.
I have to call a spade a spade.
Paths are shown. Everything
is there.
And the mother, she's just
decent.
What is going on?
Is this is Muslim daughter. Girl,
why don't you tell your daughter
to dress well,
decently,
Islamic way.
Well, Sheikh, what we can do? This is
this time.
We we can't close them.
And you hear
some
puppets.
They say we cannot force
the gods to what hijab.
Then prepare yourself for Jahannam.
Because Allah says,
That's what Allah says.
Oh,
you
who believe?
Oh,
save.
Save
yourself and your family
from the fire
whose fuel
men and rocks,
and the guards of it are stern
angels.
Disobey Allah not, and they do whatever they
are commanded.
That's what Bawah said.
Saidna Ali, he commented, and he said, you
discipline your family.
The father,
The father
is a caretaker,
a shabbat,
and he's accountable and responsible
of her subjects.
The mother, the same thing.
Then you say, I cannot post my daughter
to end the hijab.
What is this?
You will be held accountable before Allah.
The problem that
is that
we neglect the children.
We neglect them.
The mother
does not
take care of her daughter.
Had she taken care of her daughter
from the beginning
when she was
very young, putting a small
scarf on her head
and get her used to wearing long clothes.
Then she will grow up loving the hijab.
It's part of her personality.
And that's why
if you see the wisdom
of
You command your child to start playing
at the age of 7.
Before that,
he will be just
mimicking, emulating.
He will stand next to you, etcetera.
But at 7,
he tell
him, he teach him the will do, and
you
because now he
can even know how to perform wudu, how
to clean himself
or herself.
So he's not dependent on
on you or on his mother.
So command them to pay when they reach
the age of 7.
What do we and smack them, discipline them
when they reach the age of 10
to feel that he is responsible.
Now
see about
a child.
His parents
made him Spain
at the age of 7,
and now when he became a man,
the age of 15, the average,
8 years,
He doesn't miss the salah,
and the salah becomes part of his wife.
He will not leave the salah.
He will not leave the salah.
Brothers and sisters,
he said,
do not let them sleep,
in the same sharing the same bed
of the same room.
Where they sleep.
Girls, they have their room. Boys, they have
their room. Brothers and sisters, and they are
at the age of 10
because Allah
knows what the shaitan can
do.
Protection.
There are cases.
Brothers committed zina with their own sisters
because the family
Muslims by name only.
Girls almost
wearing
walking in the house within the in short,
the boys like that, teenagers,
Head of side away.
They're working partner.
Brother and sister. Cases like that.
Why?
Because we neglected the Talbiyah from the beginning.
See, the prophet
was the best teacher.
He found that Hassan Omar Hussein
picked
date,
piece of date,
and put it in his mouth.
He pulled it from the mouth of the
child,
and he did like this to the boy
to the child.
Sadaqa.
Don't you know that we,
Alun Bayt,
the household
of the prophet,
Do not eat such a small child.
So the from the beginning.
Yes.
Like, if you are planting a tree,
and it is growing.
Very small.
Now you want it to go straight. You
can put your iron rod next to it
and tie it. It will go straight,
but it is so soft.
It will go straight.
That's how you can straighten and shape
the upbringing of the children.
But now if you neglect this plant
and start to bend from the beginning like
that,
and you left it,
and now the trunk is like that thick,
and you try to straighten it, you'll break
it.
You'll break it.
So,
Islam, my dear brothers and sisters,
Submission to Allah
This
is what
is that a cap
of what we offered.
Then we went through the types of kufo,
types of disbelief.
And there are 4 types.
And you
know
the
kufur,
major
kufur
that will take you out of the swan
and minor,
and you have major shirk and minor shirk.
So the
major kufus, these four types,
and this we mentioned last time,
The that
is based on disbelief
based upon
denying and belaying
the revelation.
You
deny and belied Allah.
So this type of
is major kufr and takes 1.
Of course, it's a kufr that, whoever
does this,
he will
be taken out of the fold of the
iman to the fold of disbelief
when you deny something. You know, if this
happened, you deny it
As it happened to the people of the
scriptures,
when the prophet
came to them and they knew him,
they rejected him.
As Allah said,
They disbelieved in the prophet. No. They
knew that he
was the prophet promised
in the,
in the Torah.
Then Allah
said,
Now.
They know him. Like,
they know their own children.
Group of them, they concealed, and they had
the truth
while they know.
Also,
falls under
this major
Kufr,
Yehud.
It falls under this,
the
shirk of the
k, that you
make things lawful
while they are unlawful or unlawful while they
are lawful. So
which is called sthilal.
Sthilal.
So if you do that,
okay, like
most of the parliaments,
man made laws,
This is ridda,
apostasy. This is kufr.
Whoever makes something halal, haram, and something
halal, haram, then he is not a Muslim.
He's a tafir. He left Islam.
Because
it is not the right
of any human being
to
make
halal, haram, and haram, halal.
You make the hamal halal. You make prostitution
halal. You make riba halal.
Then
you left Islam.
That is what Allah said in Surah
31 regarding
the nations, the
people of the scriptures who came before us,
who turned the lawful into
unlawful and the unlawful into lawful, and people
followed them their subjects.
This is shirk.
This is shirk. This is shirk.
So to accept
the parliament
to
enact those
and turn the halal,
make homosexuality
halal,
lesbianism
halal,
river halal.
Everything is halal.
And then you say it is lawful by
the constitution
because the constitution
is
their,
holy book.
Now
that is kufar.
You accept it?
You're not a Muslim.
So when the prophet
said this, he read this ayah
as a you know, and
the Hadid ibn Hatim who was Christian before,
he said, oh, prophet of Allah, we did
not take them as lords.
He explained to him because the meaning, they
have taken their abides on monks as well
as the messiah, son of Mary, as lords
besides Allah.
Even though they were commanded to worship none
but one god,
there's no god worthy of worship except him,
glorified
as he
above what they associated
him.
So Shaykh Nazir
he thought,
taking them loads, forsaking,
bowing before them. So the prophet
had to explain to him
the meaning
of taking them as lords.
He explained to him.
He said, didn't they make the lawful and
lawful and that lawful and you followed them?
I said, yeah.
We did. He said, that's how you worship
them.
That's how you have taken them as lords.
Now
so this is
we have covered in the last section.
The second side of Kufr
is the
cover
and
around.
Well, it's people where they're around,
which means disbelief because of arrogance and indifference.
Allegiance and indifference
like a bliss.
A bliss
is a coward.
Why? Because he was arrogant.
He was arrogant.
So to be arrogant
or indifferent
to what Allah
send down,
then
This is major Kufus.
I saw a clip
and then
one of the secularist
calling himself Muslim. He's a,
and he was mocking and ridiculing
the hijab.
Imagine some communities,
some Muslim
communities,
they tell the woman to cover at
as if the the people tell the woman
to cover,
they have invented that, not Allah commanded.
See?
The * of a rock to live and
die.
May Allah's mercy upon the soul of Shaykh
Abu Hasan Nadawi.
He wrote a book about Hasan Nadawi
by the title,
Apostasy,
quite rampant among the Muslims.
Alas,
there's no Abu Bakr.
There's no Abu Bakr to bring the Abba
State
back to Islam.
No Abu Bakr.
So the kafar is there.
You read, you hear
in the newspaper,
in the media. Kafar. Clear kafar.
There are not dead.
But where
is where is the sword that will bring
them back as the Sahaba did?
As the Sahaba did.
When Banu Hanifa
became upstate,
state. Sahaba, a leader of the army, agreed
to fight them.
Habakkuk said,
I will fight them even by myself.
And he brought all the tribes
back to Islam.
Many of the Sahaba
died in the battle of Al Hadika,
the guardian,
fighting Banu Hanifa,
Musayla al Khadab and his child.
And he was killed
in that battle,
Musayla.
And guess who killed him?
The one who killed Hamza,
Ulla Haqq,
Washi.
Washi was Mushrik. He killed Hamza
on the battle
on the day of warhad,
become a Muslim,
and he is the one
who killed
Musaiell Al Khattan
because Hamza,
Washeel
was skillful in throwing the spear.
Musa'il Amun was covered from head to toes
in armor, covered with armor all over.
Nothing
no part of his body is shown except
the hole for his eye.
And threw
the spear, threw that hole
into his eye.
So the Sahaba,
they didn't say,
freedom.
Hello? Hello?
They didn't say that.
They didn't say
no compulsion of religion.
No compulsion of religion before you become a
Muslim.
But after you became became a Muslim.
It's not a joke. You cannot go back.
So
be take care
before you become a Muslim.
Study Islam.
Islam is not like any other
earthly beliefs or ideologies or philosophies.
You
like clubs.
You didn't like this club? You
don't move to another club. No. It's not
like that.
Because Islam is the absolute truth.
Yes.
What is after?
What is after the the truth except
misguidance?
Medina
and
Allah
Islam,
that state,
the truth
in the deenah and the.
The gene, the way of life, that Allah
will accept it.
Adopt and take
way of life, a deen other than a
will not be accepted from you, and you
will be end up
among the losers in the hellfire
in the hellfire.
So
says,
So
there's no Jew or Christian of this Ummah.
He hears of me,
then he doesn't
believe in me,
accept me,
accept my message,
except that Allah will throw him, cast him
into the hellfire.
This is Islam.
All the people are just into *,
and that's why we have to call them
to Allah.
So anyone who hears about Islam,
and that is our role to establish the
hijab against them. We invite them.
If they don't accept Islam
okay. We're not allowed, so we tell he
sends Isa
down.
They will accept Islam at that time,
or
will
kill
them.
That's it,
the prophet. And he said,
said, it's about time.
It's high time. It's the time of the
descent of Jesus
Christ, the son of Mary.
Hakam and Hadlan, he will be
a ruler,
ruling,
judging,
yesly.
The first thing
will do, he will break the cross.
This crucifix, he will break
it.
And
he will kill this dirty animal.
However,
he will cancel the, the tax,
because no more tax.
Either you become a Muslim, because the Gizya
in Islam
is taken from the non Muslims
so that
the state will protect them,
because Islam
has given
the non Muslims who live
under the Islamic state the right
to remain
disbeliever,
practicing
their beliefs,
worshiping their idol. All that.
They're.
We don't compel them.
That's the
right understanding of the ayah in that context.
So
the Sharia
imposes on them because now they are citizens
of the country,
a
negligible amount of money to be taken from
them.
This amount of money because the
state and the Muslims are responsible
to
protect them
and to protect their property and protect everything.
So if the country is under attack, though
they are citizens,
this the
Muslim state and the
Muslims will not ask them
to fight the enemies.
It is the duty of the Muslims
to protect them.
So the Muslim
men will die on the front lines.
The Muslim children will be dying on the
front lines,
whereas the children of the non Muslims are
sleeping peacefully
with their parents in their homes,
and the Muslims are dying to protect them.
So the is that amount, small, negligible amount,
Satan.
But now Aisha will not accept that, Aisha.
Even that, he will cancel
and obligate.
Either you become Muslims
or he
he will kill them.
And that is the fulfillment
of the ayah
where Allah said.
Because
this ayat talks that no one from among
the people of the scripture, Jews and Christians,
will be left except
that he will believe
before the death of Isaac. He will accept
him as a prophet of
Waiomat Yama, the dead of Zaraqir, Risa alaihi
Salam,
he will be a witness against them.
This prophecy is not fulfilled yet.
It will be fulfilled
because
the Jews,
they didn't accept Aisha, Aisha, as
the Messiah.
As a matter of fact, they considered him
false messiah, not only false messiah. They said
many things about him,
that he is a legitimate child,
and they accuse his mother.
But then at that time when he comes,
either you accept him and believe in him,
or
he will kill them.
So since we reached the
allocated
duration for our session,
we'll pause here,
and we will continue
in the coming
episode,
coming session.
Keep us to remain steadfast on this beautiful
deen.
May Allah
protect us from going straight.
May Allah guide all the Muslims and bring
them to the Haqq.
And may Allah
unite our in the haqq, and may Allah
forgive us our faults and mistakes
and ignorance,
And may
Allah bless us and bestow upon us the
beneficial knowledge under our pursuits.
And may Allah
bless you all.
Reward you immensely for your patience
and attendance.
Brothers and sisters, we will now start the
question and answers time. If you have questions,
please send them in fast.
You can ask verbally as well, which is
the preferred
method of asking questions.
We have received some
questions already,
we will begin with those.
A local chef is blaming the husband for
not paying the salary to their wives for
breastfeeding
their infants.
How valid is this?
Yeah. That is,
there in the Sharia that,
you give something to the mothers for breastfeeding
their children.
Okay. And that's a normal normal husband. We'll
give them
some money.
So, yes, it is a valid
point. Next.
The next question. You
mentioned that plucking the eyebrows is haram.
Is it permissible to pluck the hair that
is in between the brows?
So first of all, plucking eyebrows, I didn't
say.
I say the puppet said it. K?
K. The puppet said,
said,
That's what the
said.
Allah's curse
upon
those who pluck their eyebrows.
Okay?
Both the active and the passive.
The beautician that you go through to pluck
your eyebrows,
she is
cursed.
Both the active and the
K?
So the one who
makes the tattoo for others and the one
who
asked for the tattoo, both of them
are cursed.
The one who wears artificial hair,
the
wig, I think they call it.
So
they are cursed.
So to have
artificial hair is not allowed.
A woman came with the prophet
and she said, oh, prophet of Allah, my
daughter is getting married.
But
and she got measles
disease. And because of the measles, she her
hair fell down.
Can I
put some
hair in her head?
Maybe some few hairs left so she can
add and connect or just
artificial hair control
because she is going to
get married.
So
you don't expect
a bride on her wedding day, and she's
bald.
And by the way, when a woman is
bald, she looks horrible.
Horrible.
Really.
I have seen women, non Muslim women in
a non Muslim country. I have not mentioned
the name.
Group of them all would shave their hair.
Oh, that scene.
So the hair beautifies the woman,
and that's why it is there in the
of the woman. You see?
Little girl,
she will tell her mother,
mommy,
when my hair can be here
like yours,
that is the fitra.
But when the fitra is averted,
spoiled,
today, women, they cut their hair,
and they want to look like men.
Listen to me, my sisters.
You know your real asset
as a woman
is your femininity.
You are feminine.
That's your asset.
The moment you lose your femininity,
you became masculine.
A man doesn't want you.
A man
is not looking to have another man
with him at home next to him on
bed.
Man doesn't want that.
A man wants to have a woman.
The way she talks, the way she walks,
She takes care of him.
She is a woman, not a man. They're
not masculine.
No.
Like a macho man.
Today,
women, they go for building
and
she's not a woman.
Finish.
She lost everything.
The
prophet
said, life is enjoyment, and the best enjoyment
in life is highest
women. When he looks at her,
he pleases him the way she looks,
the way he you know? She is feminine.
Her hair, her breath, her walks, her speech,
etcetera.
So that is your
asset.
So maintain it.
Don't lose your femininity.
Don't you see that many of the Europeans,
they are marrying women from the far east?
Because they are feminine.
He's ready to take care of him. When
he comes, she would give him a massage,
wash his feet, all that stuff.
Food is ready, everything.
Don't want 1.
When he comes home, she's still outside in
the office or in the gym.
No food.
No one to receive him,
to give him a hug at the door,
a scorch him to the dining room. No.
That's what the man wants.
So plucking eyebrows
is haram.
Shaving the hair is haram.
Cutting the hair.
Because I think bob style
is not allowed
because you look like a man and the
woman who ambulates
amulets Allah's curse upon the woman who amulets
men
and men who amulate
women.
There are men today.
They're not men. They are males.
Make up and everything. As you know,
imagine,
and that's what they want the Muslims to
become,
to become.
Muslim men to become feminist.
That's why
the upbringing
of the children should not be the same.
The boys
the way you bring the boys is different
than the way you bring the girls.
Apostle was
telling the
brother of Annas,
he found him one day sad, he said,
because
he had the birds,
and the the bird died,
Nuhayr.
So he said to the boy, Yeah. The
Omayr.
Yeah. The Omayr.
Omar. Omar. Omar. Omar. Omar. Omar. Oh, father
of Omar. Small boy. Well, father of Omar.
What's happened to your bird?
You give him father
of. It's how we have to give our
children. So he grew up like father
of
man.
So that's how you bring up your children.
Not that you there. Cutie. Come here, cutie.
No.
Father. Where is father so and so?
That's the blingy.
And today, they want
the Muslim boys to become like the girls.
The Sahabi says,
The prophet used to stop us
from combing our hair every day,
And sometimes,
he would ask us
to walk barefooting.
Leave your shoes. Walk.
Yeah. This is how to walk
to teach them how to.
That's happened to Sahaba.
We're broke up.
Yeah. Women, yes, they have to be feminine.
But now they want to reverse.
Women should be masculine.
You go to the malls and you see
the Muslim boys.
The trouser is pulled and half of his
buttock is shown.
The
jeans
is
has many, many cuts.
His hair
cut
is.
This is the men of tomorrow?
That's how
Muslims are targeted,
especially the youth.
So my dear sister,
wake up
and listen to
what your deen teaches you and what your
prophet
tells you.
Now coming to
the hair, removing the hair between the
the the two
eyebrows,
some women, their 2 eyebrows are joined together.
So can she remove letters in between? The
answer, yes.
Or she can color it, so it will
look like highlight, so it will look like
the skin.
What if some women, they have thick eyebrows,
and the hairs, they are following and expecting
her sign?
Can she
remove the few hairs that are dangling
down? The answer, yes.
If there are few hairs affecting her and
making her look
abnormal,
it can
be removed.
Apart from that, it cannot.
I hope this is clear to all the
sisters and to the
in
particular.
Our
line is clear.
Let's see.
Okay. The next question. Assalamu alikum Sheikh. My
daughter attained her puberty today.
Can I send her to school from tomorrow
as normal, or should I wait until 7
days? What is the ruling in sharia? Please
advise.
Ruling in Sharia regarding what?
Regarding her daughter
menses? The do daughter starting her menses, whether
she should go to
outside for 7 days or stay remains at
home.
To to go outside for 7 days?
I need to the schools. Yeah. Should the
for some reason, the
Can the girl go to school?
Yes.
That's of course.
A period should not stop her from,
going to school,
and she can take with her some, you
know, the,
cemetery towels.
Right?
Put few pieces, d, always.
Okay.
And you by now, she should know how
to
to
to
to handle this because
this is the problem. Our mothers
listen to me, sisters.
When your daughter now is gone,
make her your friend.
Make her your friend. Teach her everything.
Educate her.
Soon, she will become a woman.
She'll become a wife. She will
we give them the right information.
We educate them Islamically.
Not we keep them in the dark,
and they will get the wrong information outside.
The same thing, brothers.
Your son now, he's gone. He's your he's
your friend.
Treat him now like a man,
and he's your friend.
So you talk to him like a man.
Son,
this what will happen to you? This what
you should do?
I told you I mentioned this story many
times.
1 of our fathers who passed away
recently, Rahimahullah,
His son is.
He leads the people in the,
and the mother the mother noticed
there is no closeness, and the voice has
change of the boy.
It's not that voice of a child.
So she told her husband, talk to him
that he is going soon to reach the
age of
puberty.
Soon, he's going to have wet dreams.
The father of was a reluctant,
shy, being shy.
And one day, he collected himself and decided
to talk to her son. He said, son,
this what will happen to you? Said, yes,
baba.
Such long time ago, this happened started.
And
when I get up in the morning, I
find things.
I just wash,
and, I go to the salah.
So imagine how many days the boy was
leading the Jamah
while in state
of. State of.
So we have to
educate our children.
So now
I assume
unless, of course, sometimes,
1st days of the period for some
girls
associated with pain, and they faint. And if
that is the case, yes,
you can keep her until
she is okay. Fine. But if she's she's
normal,
just teach her what and she should know
by now
what to do,
and she should
and, of course,
yeah, I would I have to be open
with you.
For the girls who are virgins,
don't use that particular
type
of, genetic towers, like,
they think that it can be you insert.
You should not do that.
You should just know always
that is enough.
So
children,
school started, they can go. Boy, you can
go. The girl, if she's okay, fine. She
can go.
And she is wearing her maternity towels,
and if the blood is too much, she
can go during the break to
the washrooms and
remove the
the used,
sanity towel, dispose it, and put a new
one. And now this is clear to the
questioner.
All right. It's clear, sir.
And
that was our final question of tonight's session.
If you'd like to conclude, sir.
May Allah bless you. Bless your family. Protect
you. Protect your family. And may Allah elevate
your status in this world and in.
May Allah
keep us to remain steadfast on this beautiful
deen
to meet Allah
and find him pleased with all of us.
I mean, may Allah forgive us our faults,
mistakes,
and ignorance.
And may Allah
unite our
and unite our hearts until we meet
in the coming session, I leave you in
Allah's company and protection.