The speakers discuss the concept of the "has been there" or "has seen it" in Islam, which refers to the state of the mind of the creator. They emphasize the importance of blind followship and practicing certain practices in community, as well as the history of Islam, including its use as a means of settling debts and proving falsehood. The speakers also discuss the importance of understanding the teachings of Islam and following the scripture, as well as the use of sh hailing and denying to obtain victory. They emphasize the importance of following the Bible and following teachings for settling debts and proving falsehood. The speakers also discuss the use of sh matter and sh matter in cars and the importance of not using water in the call of nature. The session is available for questions and participants can contact the speaker.
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It's now ready when you
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inshallah. Okay. Let's begin
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inshallah.
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Brothers and sisters,
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Welcome to our weekly of
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with the honorable Sheikh, Sheikh Salim Al Amri.
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I'll pass the mic on the screen to
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the Sheikh and Sheikh. Can begin, Insha'Allah. Don't
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forget for the.
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And now we do the he means should
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really and foresee that when you say at
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the armelina.
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Dear brothers and sisters in Islam, today is
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our weekly class,
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issues of the days of Jahiliyyah.
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And we are talking about,
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some of the main
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characteristics
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and features
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of the Jahiliyyah of the Arabs before Islam.
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And I hope by now, you are the
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concept of Jahiliyyah
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is clear in the mind of each one
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of you,
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that when you this term you hear Yahiliya,
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simply it is
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state of mind.
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Whoever is in that state
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but rejects
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the totally
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or partially
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the divine guidance,
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liberation,
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the message
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from Allah
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the creator, the heavens, and the earth
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to mankind
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for their own guidance, for their own benefit.
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If you reject that and you say, no.
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I am not in need
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of any guidance. I know
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how to
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run my own life.
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I know how to run my mundane
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affairs,
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so I'm not in need of any
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guidance
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from anyone.
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So when you are in that state, this
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is the state of Jahiliyyah,
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and
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this state of Jahiliyyah exists throughout.
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Before Islam,
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there was total Jahiliyyah covering the entire earth.
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After Islam,
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the Jahiliyyah became
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in certain areas
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among the kafar.
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The kafar, they have total Jahiliyyah.
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Among the Islam,
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Jahiliyyah
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as total is not there,
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but there is light.
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Okay, that dissipates the ignorance,
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but
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there are pockets of Jahiliya,
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individuals who have Jahiliya, etcetera.
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So this is the concept of Jahiliya.
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Among the
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main features
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of the Jahiliyyah, of the Arabs, what the
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Arabs were doing,
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is this
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blind
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followship
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and imitation
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of their ancestors.
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So they follow
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their forefathers,
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what they inherited from them
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blindly
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without thinking,
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without
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criticizing
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and critiquing it,
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and see
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if these practices
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are okay or not.
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No.
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They just follow
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blindly,
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imitate,
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and
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follow the footsteps
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of their forefathers,
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their ancestors.
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And this is a sickness,
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and it exists still exists in many
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places,
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many individuals,
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many communities.
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People, they don't think.
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Yesterday,
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I saw a clip.
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A brother sent it to me
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that
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in a non Muslim
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community,
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the
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the priest
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or the clergyman
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or the,
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teacher
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or whatever you want to call him,
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k, the religious figure leader,
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the government
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constructed
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solar panels
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in that area, in that village,
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so
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that
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power can be
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generated using this solar energy.
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They are
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polytheists worshiping
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the sun, the moon, etcetera.
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So this religious
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leader and teacher told the masses,
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the panels, they
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stop the sunlight
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from reaching us.
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Guess what? You can go and check and
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see it by your own eye.
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So immediately,
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blind followers, they started
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smashing
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and destroying
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the solar panels
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immediately.
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So this is the
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when you don't use your mind,
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when you just behave like a flock of
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sheep.
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That's it.
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You follow the shepherd.
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No way. You don't think.
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My dear brothers and sisters,
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Islam
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has given Allah. He has given us
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this intellect, this aqal, which is a blessing,
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this gray matcha.
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We have to use it
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and
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to reason.
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Allah in many places in the Quran
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describing those who do not think,
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get them blind.
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They
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are like the cattle. Indeed, they are worse
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than the cattle.
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Because they
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just
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follow with our thinking.
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Blind fellowship,
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blind imitation
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of the forefathers,
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the ancestors.
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Today,
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how many practices are there in the communities?
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They don't make any sense.
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Superstitions.
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Superstitious
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practices.
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People practice them.
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Celebrate
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them.
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K?
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People they don't think.
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Allah
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subhanahu
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wa
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ta'ala
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says,
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23
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to 24.
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Okay.
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The meaning,
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similarly,
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whenever we send a warner
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to a society
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before you, oh prophet,
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its spoiled elite
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its
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spoiled
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elite
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would say,
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we found our forefathers
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following
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a particular way,
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and we are walking in their footsteps.
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Let us pause and reflect.
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So here, Allah tells us
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and addressing the prophet telling him, what is
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what you are what you are facing and
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this opposition you face
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from
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your people
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is not in you.
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It's normal.
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It had been there.
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All your
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brothers,
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all the prophets, and the messengers
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who came before you,
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they
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met such opposition.
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That's why
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Remember, the Hadith al Bukhari,
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when the
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Herakul Herakul
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he had
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a dream
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that this is the time of
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a prophet,
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and his followers will be circumcised.
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So he was disturbed by such dream.
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So when he related it to those around
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him
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because he was a religious person,
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He reads the scripture,
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and he knows.
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He knows the prophecy
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in the book of Deuteronomy,
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the coming of the paraclete. He knew he
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knows he knew that.
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So when he related his dream, they told
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him, don't worry.
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Only the Jews circumcise.
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No one else.
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Nobody
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practices
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circumcision
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except the Jews.
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Then they found some Arabs
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in Damascus,
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and they checked them, and they found them
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circumcised.
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So they told him,
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the Arabs
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also, they
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practice this circumcision.
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So he asked them to bring
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the
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those Arabs.
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Among them was the.
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By then, he was not a Muslim.
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So,
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they came from Mecca for business.
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So he asked them,
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what anything happened in your
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area? The city is.
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A man from among us,
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he announced that he is
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inspired
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and he is a prophet from Allah.
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So here, when you heard this,
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he said,
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who is very the closest among you to
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him?
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That means
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a
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relative
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from the
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family point of view was one of his
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relative, they say, Abusafian,
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who said, come.
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And
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he kept the rest behind him,
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standing behind him
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so he cannot see them.
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And he said to them,
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tell the people, I'm going to ask this
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man about this
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prophet.
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And if he tells a lie,
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tell me that he told he lied to
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you.
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So he started asking about Sophia,
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how is he among you
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from the
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family wise?
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Is he from
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the
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nobles of full families or what? Tell me
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about his.
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He said he's from the best of us.
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His family is one of the best of
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our families.
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Said, okay.
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Was any
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of his forefathers
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a king? He said, no.
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Does he lie? No.
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He's the we call him the trustworthy.
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Have you fought him? Yes. We fought him.
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And sometimes he wins. Sometimes we win.
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Does he betray
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break us the promise?
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No.
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He doesn't reach
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any promise.
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He doesn't break any promise.
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Are his followers
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the rich, the elite,
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or the poor, and the downtrodden?
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No.
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His followers are the poor, the downtrodden, the
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slaves.
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He said, I knew
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I knew
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that this is a time for the prophet
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to
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appear,
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but I was not expecting him to be
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from among you.
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I wish I am there
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at his feet to wash his feet.
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So here,
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I was,
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Herakles
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describe
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that normally the followers
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of all the prophets will be the poor,
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the needy, the destitute, the downtrodden,
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not the elite.
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The elite,
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the out history,
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are the enemies and the opponents
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for all problems and messengers.
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Why?
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Because
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messengers and prophets,
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they come with
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divine message from Allah,
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and this message
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calls for
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justice
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that people
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are all the same, children of Adam.
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No one is better than the other.
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No one.
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The criterion
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in the sight of Allah
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is the piety and right righteousness
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of an individual.
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If you are more pious and righteous
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than me,
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then you are the,
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the best,
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and you are better, and you are the
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best in the sight of Allah.
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Otherwise,
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it's not
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the color of the skin. It's not the
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the fortune you have. It's not the social
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status. It's not the perfect profession. No.
00:18:43 -->
00:18:45
Not not like that.
00:18:49 -->
00:18:49
So
00:18:50 -->
00:18:53
now reflect on this ayah and see.
00:18:58 -->
00:18:59
Similarly,
00:18:59 -->
00:19:01
oh, prophet Muhammad, whenever
00:19:02 -->
00:19:03
we sent a warner
00:19:05 -->
00:19:05
warner,
00:19:06 -->
00:19:07
messenger.
00:19:09 -->
00:19:12
Because the messengers on prophecy were warned, warning
00:19:12 -->
00:19:12
the people
00:19:14 -->
00:19:14
against
00:19:18 -->
00:19:19
evils, against,
00:19:21 -->
00:19:22
polytheism,
00:19:22 -->
00:19:23
against,
00:19:23 -->
00:19:24
committing sins,
00:19:27 -->
00:19:29
to warn the people, come
00:19:29 -->
00:19:30
and worship
00:19:33 -->
00:19:33
Allah
00:19:35 -->
00:19:35
alone.
00:19:36 -->
00:19:37
No
00:19:37 -->
00:19:40
came to any community because Allah sent warners
00:19:40 -->
00:19:41
and messages
00:19:41 -->
00:19:43
to every community,
00:19:45 -->
00:19:47
all the people throughout history.
00:19:48 -->
00:19:49
No community
00:19:50 -->
00:19:51
no people can come on the day of
00:19:51 -->
00:19:53
the lockdown and say, oh,
00:19:53 -->
00:19:55
no one came to me.
00:20:00 -->
00:20:01
I will say.
00:20:03 -->
00:20:03
I
00:20:05 -->
00:20:07
know we do a lot with.
00:20:07 -->
00:20:09
Where do we have? Send to every community,
00:20:10 -->
00:20:11
every nation,
00:20:13 -->
00:20:13
messenger,
00:20:17 -->
00:20:17
warning, proclaiming,
00:20:18 -->
00:20:18
announcing,
00:20:20 -->
00:20:21
shun and leave
00:20:22 -->
00:20:23
and desert
00:20:24 -->
00:20:26
false objects of worship,
00:20:27 -->
00:20:28
false deities,
00:20:29 -->
00:20:31
and worship Allah.
00:20:45 -->
00:20:45
Now
00:20:46 -->
00:20:47
the messenger comes
00:20:48 -->
00:20:50
with the message of justice
00:20:53 -->
00:20:56
and teaching the people equally,
00:20:57 -->
00:20:57
fairly.
00:21:01 -->
00:21:03
The elite, the upper class,
00:21:06 -->
00:21:07
they don't like that.
00:21:10 -->
00:21:11
They want to remain
00:21:12 -->
00:21:13
controlling
00:21:13 -->
00:21:14
everyone.
00:21:15 -->
00:21:18
They want to keep control controlling the poor
00:21:19 -->
00:21:21
under the the thumbs,
00:21:23 -->
00:21:24
exploiting them.
00:21:26 -->
00:21:28
That's what they want. Even today.
00:21:32 -->
00:21:33
Even today?
00:21:39 -->
00:21:39
So,
00:21:40 -->
00:21:40
Allah said,
00:21:44 -->
00:21:46
Those who are in the chaff,
00:21:46 -->
00:21:48
the well of the rich.
00:21:51 -->
00:21:54
K? Those who own the corporate
00:21:54 -->
00:21:55
the corporates,
00:21:56 -->
00:21:57
big companies,
00:21:58 -->
00:21:59
they are the ones.
00:22:06 -->
00:22:08
So whenever we send a woman to a
00:22:08 -->
00:22:10
society before you or prophet,
00:22:11 -->
00:22:11
it's
00:22:12 -->
00:22:12
elite
00:22:13 -->
00:22:15
spoiled elite would say,
00:22:26 -->
00:22:28
What are you calling us to?
00:22:30 -->
00:22:32
We found our forefathers
00:22:35 -->
00:22:37
following the particular way, Allah.
00:22:38 -->
00:22:41
Umma here doesn't mean nation. It means way
00:22:44 -->
00:22:45
because Umma has different meanings.
00:22:46 -->
00:22:47
Nation,
00:22:47 -->
00:22:48
way,
00:22:48 -->
00:22:49
period of time, or
00:22:50 -->
00:22:52
had remembered after
00:22:53 -->
00:22:55
a period of time. So it depends on
00:22:55 -->
00:22:56
the context.
00:22:56 -->
00:22:59
That's why you need to study Arabic.
00:23:01 -->
00:23:01
That
00:23:04 -->
00:23:05
means way.
00:23:08 -->
00:23:08
Certain
00:23:10 -->
00:23:11
way of
00:23:12 -->
00:23:12
of practices
00:23:14 -->
00:23:15
certain practices.
00:23:15 -->
00:23:16
That's how
00:23:17 -->
00:23:18
we found our forefathers,
00:23:21 -->
00:23:23
following a particular way.
00:23:28 -->
00:23:31
And we are walking in their footsteps. So
00:23:33 -->
00:23:35
we don't want to follow what you are
00:23:35 -->
00:23:38
inviting us to. We don't want that.
00:23:39 -->
00:23:43
We will carry on following what we found
00:23:43 -->
00:23:44
our forefathers
00:23:45 -->
00:23:46
doing.
00:23:48 -->
00:23:49
We'll continue.
00:23:52 -->
00:23:53
We're
00:23:53 -->
00:23:54
in we
00:23:56 -->
00:23:57
will follow
00:23:58 -->
00:24:01
their footsteps and check on their path.
00:24:04 -->
00:24:04
So
00:24:05 -->
00:24:05
blind
00:24:06 -->
00:24:06
fellowship,
00:24:07 -->
00:24:08
blind imitation.
00:24:10 -->
00:24:11
So they are telling
00:24:12 -->
00:24:13
the prophet
00:24:15 -->
00:24:15
we don't
00:24:16 -->
00:24:17
want your message.
00:24:17 -->
00:24:20
We will not listen to you. We will
00:24:21 -->
00:24:24
follow what we found our forefathers
00:24:24 -->
00:24:25
doing.
00:24:27 -->
00:24:29
And this is the problem.
00:24:31 -->
00:24:31
Today,
00:24:33 -->
00:24:36
there are many things among the Muslims people
00:24:36 -->
00:24:37
are doing,
00:24:39 -->
00:24:41
which are has nothing to do with Islam,
00:24:44 -->
00:24:45
social practices.
00:24:47 -->
00:24:49
And these practices, they go against
00:24:50 -->
00:24:51
the Islamic teachings.
00:24:52 -->
00:24:55
Yet when you address these issues,
00:24:56 -->
00:24:57
they tell
00:25:00 -->
00:25:01
you this how we
00:25:02 -->
00:25:03
we grew up.
00:25:04 -->
00:25:06
This how we found our fathers.
00:25:07 -->
00:25:10
Are you telling us that our fathers and
00:25:10 -->
00:25:10
forefathers,
00:25:11 -->
00:25:12
they were mistaken?
00:25:19 -->
00:25:21
So they consider
00:25:23 -->
00:25:24
their forefathers
00:25:26 -->
00:25:27
invaluable.
00:25:30 -->
00:25:31
They don't make mistakes.
00:25:33 -->
00:25:35
So what? Your fathers, they were mistaken.
00:25:36 -->
00:25:38
May your love forgive them.
00:25:42 -->
00:25:44
But this, what you are doing is not
00:25:44 -->
00:25:47
allowed. It's haram. It's not aligned with the
00:25:47 -->
00:25:48
Islamic teachings.
00:25:50 -->
00:25:51
Why do you insist?
00:25:52 -->
00:25:55
No. No. No. No. They cannot be they
00:25:55 -->
00:25:57
cannot be mistaken. They cannot be wrong,
00:25:58 -->
00:25:59
so we will continue.
00:26:01 -->
00:26:03
This is one of the obstacles
00:26:05 -->
00:26:06
you will come across
00:26:07 -->
00:26:07
and face.
00:26:10 -->
00:26:11
Oh, they will tell
00:26:12 -->
00:26:14
you, other people are doing it?
00:26:17 -->
00:26:20
Do you mean that you are the only
00:26:20 -->
00:26:21
one who's correct,
00:26:21 -->
00:26:22
and all
00:26:23 -->
00:26:24
the rest are mistaken?
00:26:28 -->
00:26:29
That's their argument.
00:26:31 -->
00:26:33
Oh, the people are wrong, and you are
00:26:33 -->
00:26:34
the only one
00:26:34 -->
00:26:36
who's upon the truth.
00:26:37 -->
00:26:38
This cannot be.
00:26:42 -->
00:26:44
They don't reflect. They don't reason.
00:26:45 -->
00:26:47
They don't pause and say,
00:26:47 -->
00:26:48
let us let us
00:26:50 -->
00:26:52
he let us pay attention
00:26:54 -->
00:26:56
to the message, to what he's saying.
00:26:57 -->
00:26:58
He is coaching
00:26:59 -->
00:26:59
Quran,
00:26:59 -->
00:27:01
and he is coaching Hadid.
00:27:05 -->
00:27:07
They will not listen to you.
00:27:09 -->
00:27:12
Then Allah said the to follow. That was
00:27:12 -->
00:27:13
ayah 23
00:27:15 -->
00:27:17
Then ayah 24, Allah said.
00:27:44 -->
00:27:45
Each one
00:27:47 -->
00:27:47
asked
00:27:49 -->
00:27:51
the nation to whom he was sent
00:27:53 -->
00:27:53
even
00:27:54 -->
00:27:55
even
00:27:56 -->
00:27:58
if what I brought you
00:27:59 -->
00:28:00
I brought you
00:28:01 -->
00:28:04
is better guidance than what you found your
00:28:04 -->
00:28:04
forefathers
00:28:05 -->
00:28:05
practicing.
00:28:07 -->
00:28:08
They replied,
00:28:08 -->
00:28:13
we totally reject whatever you have been sent
00:28:13 -->
00:28:13
with.
00:28:16 -->
00:28:16
That
00:28:17 -->
00:28:20
adamant and that arrogance they were.
00:28:23 -->
00:28:23
So
00:28:24 -->
00:28:25
imagine
00:28:26 -->
00:28:27
a prophet
00:28:28 -->
00:28:30
argues with his
00:28:32 -->
00:28:34
with his nation, with his people,
00:28:37 -->
00:28:38
reasoning with them.
00:28:46 -->
00:28:48
You are saying this how we found our
00:28:48 -->
00:28:49
forefathers. Well,
00:28:50 -->
00:28:53
what if I what I bring for you
00:28:53 -->
00:28:54
is better than
00:28:56 -->
00:28:59
what your forefathers were doing.
00:28:59 -->
00:29:00
No.
00:29:02 -->
00:29:04
We will not listen to you.
00:29:10 -->
00:29:11
It's better in guidance.
00:29:15 -->
00:29:16
It's better for you
00:29:19 -->
00:29:22
even if what I told you is better
00:29:22 -->
00:29:22
guidance
00:29:23 -->
00:29:25
than what you found your forefathers practicing.
00:29:28 -->
00:29:28
No.
00:29:32 -->
00:29:34
We will not accept it.
00:29:41 -->
00:29:42
It. See their arrogance,
00:29:43 -->
00:29:44
their ignorance.
00:29:48 -->
00:29:51
They were determined. They made up their mind.
00:29:51 -->
00:29:52
Follow?
00:29:53 -->
00:29:54
They replied.
00:29:55 -->
00:29:56
They said,
00:30:03 -->
00:30:06
We totally reject whatever you have been sent
00:30:06 -->
00:30:07
with.
00:30:09 -->
00:30:11
This what you came down with,
00:30:12 -->
00:30:13
you received
00:30:14 -->
00:30:15
from god,
00:30:16 -->
00:30:17
we disbelieve in it.
00:30:18 -->
00:30:21
We reject it. We don't want it.
00:30:23 -->
00:30:24
Today,
00:30:24 -->
00:30:26
many people, they do the same.
00:30:29 -->
00:30:30
We don't want Sharia.
00:30:32 -->
00:30:34
Right? Have you heard this?
00:30:35 -->
00:30:36
The feminist,
00:30:38 -->
00:30:38
modernists,
00:30:40 -->
00:30:41
We don't want
00:30:44 -->
00:30:46
Sharia. We don't we don't want the law
00:30:46 -->
00:30:46
of Allah.
00:31:06 -->
00:31:07
Then they will be exposed.
00:31:10 -->
00:31:11
So they have to beat
00:31:12 -->
00:31:13
above the bush
00:31:16 -->
00:31:17
by saying
00:31:18 -->
00:31:18
Sharia
00:31:19 -->
00:31:22
was applicable for a certain period of time
00:31:22 -->
00:31:23
in the past,
00:31:24 -->
00:31:25
not for our time.
00:31:31 -->
00:31:34
But they will not dare to say
00:31:35 -->
00:31:35
it explicitly,
00:31:37 -->
00:31:38
but they are against it.
00:31:42 -->
00:31:43
They're against it.
00:31:45 -->
00:31:47
How you will cut the hand of the
00:31:47 -->
00:31:48
thief
00:31:48 -->
00:31:50
or stone people to death
00:31:51 -->
00:31:52
if they commit?
00:31:53 -->
00:31:56
What's wrong if a man and a woman,
00:31:56 -->
00:31:57
they have mutual
00:31:57 -->
00:31:58
consent?
00:31:59 -->
00:31:59
They agree.
00:32:00 -->
00:32:01
They are.
00:32:03 -->
00:32:04
What's the problem
00:32:05 -->
00:32:08
to fulfill their desires together? He's not dreaming
00:32:08 -->
00:32:10
her. She is willing. What's the problem with
00:32:10 -->
00:32:10
that?
00:32:17 -->
00:32:19
The problem, it is against
00:32:22 -->
00:32:25
what the creator says. That's the problem.
00:32:29 -->
00:32:30
And this world
00:32:31 -->
00:32:33
needs to be run according to what he
00:32:33 -->
00:32:34
wants
00:32:36 -->
00:32:38
because what he sent is for our own
00:32:38 -->
00:32:39
benefit.
00:32:42 -->
00:32:43
So if we reject
00:32:45 -->
00:32:46
God's word,
00:32:48 -->
00:32:49
divine guidance,
00:32:50 -->
00:32:50
the revelation
00:32:51 -->
00:32:52
will be
00:32:53 -->
00:32:56
lost, and we'll be we will go astray
00:32:57 -->
00:32:59
and we'll be suffering and we'll be
00:32:59 -->
00:33:01
having miserable life as
00:33:02 -->
00:33:03
as it is.
00:33:04 -->
00:33:06
These people are suffering.
00:33:09 -->
00:33:10
No. No. Sharia,
00:33:11 -->
00:33:13
not for our time, not for
00:33:13 -->
00:33:14
this
00:33:15 -->
00:33:15
era.
00:33:16 -->
00:33:17
Used to be, but not now.
00:33:18 -->
00:33:20
So they are rejecting
00:33:20 -->
00:33:21
what Allah
00:33:29 -->
00:33:30
said. They replied,
00:33:31 -->
00:33:33
reject whatever you have been sent to it,
00:33:35 -->
00:33:36
which is kufa.
00:33:37 -->
00:33:39
If you reject anything
00:33:40 -->
00:33:41
Allah sent,
00:33:41 -->
00:33:43
that is disbelief.
00:33:44 -->
00:33:45
That is apostasy.
00:33:47 -->
00:33:49
That takes you out of Islam. You will
00:33:49 -->
00:33:51
not be a Muslim at all.
00:33:51 -->
00:33:52
You'll be out
00:33:55 -->
00:33:56
if you reject anything
00:33:57 -->
00:33:58
of Allah's
00:33:59 -->
00:34:00
teachings.
00:34:03 -->
00:34:03
Allah
00:34:06 -->
00:34:07
sent this
00:34:08 -->
00:34:10
book, the Quran and the sunnah of the
00:34:10 -->
00:34:11
prophet
00:34:11 -->
00:34:13
for our guidance.
00:34:14 -->
00:34:17
So to reject it or reject part of
00:34:17 -->
00:34:17
it,
00:34:18 -->
00:34:20
this will take one out of the fault
00:34:20 -->
00:34:21
of Islam.
00:34:23 -->
00:34:24
And the
00:34:25 -->
00:34:28
ulama, the Muslim scholars, they studied the different
00:34:28 -->
00:34:29
types
00:34:30 -->
00:34:30
of disbelief.
00:34:31 -->
00:34:33
I hope that you are taking notes.
00:34:40 -->
00:34:42
They studied the different types of Quhr
00:34:43 -->
00:34:43
disbelief,
00:34:47 -->
00:34:48
and they found
00:34:49 -->
00:34:49
that
00:34:50 -->
00:34:51
the
00:34:51 -->
00:34:52
different types of
00:34:53 -->
00:34:54
disbelief
00:34:54 -->
00:34:56
fall into 4 main categories
00:34:59 -->
00:35:00
Four main categories.
00:35:05 -->
00:35:07
K. And they fall under
00:35:07 -->
00:35:08
the
00:35:08 -->
00:35:09
major shirk.
00:35:10 -->
00:35:12
Because as you know, shirk,
00:35:12 -->
00:35:13
associating,
00:35:13 -->
00:35:15
parting with the law, are 3 types,
00:35:17 -->
00:35:18
major shirk,
00:35:20 -->
00:35:21
minor shirk,
00:35:22 -->
00:35:24
and hidden shirk,
00:35:24 -->
00:35:25
inconspicuous
00:35:25 -->
00:35:28
shirk. So there are 3 types of shirk.
00:35:28 -->
00:35:30
Major one takes you out of a swamp.
00:35:31 -->
00:35:33
Minor doesn't take you out of a swamp.
00:35:33 -->
00:35:36
The hidden one is the showing
00:35:36 -->
00:35:37
and
00:35:38 -->
00:35:39
the shawen.
00:35:40 -->
00:35:43
So these four types, they fall under
00:35:44 -->
00:35:45
the major shirk
00:35:46 -->
00:35:46
shirk to Akbar.
00:35:50 -->
00:35:53
Because shirk and kova, these two terms can
00:35:53 -->
00:35:54
be used
00:35:54 -->
00:35:55
synonymously
00:35:56 -->
00:35:57
and interchangeably.
00:35:58 -->
00:36:01
So every kava is a moshriq, and every
00:36:01 -->
00:36:02
moshriq is kava.
00:36:07 -->
00:36:10
So there are 4 types of kuford,
00:36:11 -->
00:36:13
4 under the major Sheikh.
00:36:16 -->
00:36:17
The first one
00:36:18 -->
00:36:19
is called
00:36:28 -->
00:36:29
which means
00:36:29 -->
00:36:30
this disbelief
00:36:32 -->
00:36:33
disbelief of
00:36:33 -->
00:36:36
denying and belaying the revelation.
00:36:39 -->
00:36:39
Belaying,
00:36:40 -->
00:36:41
you belay
00:36:42 -->
00:36:43
and deny
00:36:43 -->
00:36:44
the revelation.
00:36:44 -->
00:36:46
You don't accept the revelation.
00:36:49 -->
00:36:51
You don't accept what Allah says.
00:36:54 -->
00:36:54
So this is
00:36:56 -->
00:36:56
with Takdeed.
00:37:07 -->
00:37:07
So you
00:37:08 -->
00:37:11
rely, you don't believe, you don't accept, and
00:37:11 -->
00:37:12
you reject.
00:37:14 -->
00:37:15
You deny.
00:37:19 -->
00:37:20
Allah talks
00:37:21 -->
00:37:24
about this particular type of disbelief.
00:37:24 -->
00:37:25
In Surat Al Baqarah,
00:37:27 -->
00:37:28
the cow chapter
00:37:30 -->
00:37:31
tip number 2,
00:37:32 -->
00:37:32
verse
00:37:33 -->
00:37:34
aya 89.
00:38:14 -->
00:38:15
The meaning,
00:38:17 -->
00:38:18
Allah says.
00:38:21 -->
00:38:24
And when they came to them,
00:38:25 -->
00:38:28
to them, that means people of the book,
00:38:28 -->
00:38:30
can refer to the book of Tafsir.
00:38:32 -->
00:38:34
And when they came to them,
00:38:35 -->
00:38:37
people of the book,
00:38:39 -->
00:38:42
a book, this Quran, from Allah confirming
00:38:42 -->
00:38:43
that
00:38:44 -->
00:38:44
that
00:38:45 -->
00:38:45
confirming
00:38:46 -->
00:38:48
what is with them confirming what is with
00:38:48 -->
00:38:50
them, that means the Torah
00:38:50 -->
00:38:53
and the injil, the Torah and the gospel.
00:38:55 -->
00:38:55
Although
00:38:56 -->
00:38:57
a 4th time
00:38:58 -->
00:39:01
a 4th time before that, although a 4th
00:39:01 -->
00:39:02
time,
00:39:02 -->
00:39:03
they had invoked
00:39:04 -->
00:39:04
a law
00:39:08 -->
00:39:09
invoked a law
00:39:11 -->
00:39:13
for the coming
00:39:13 -->
00:39:15
of the prophet mentioned,
00:39:15 -->
00:39:16
the coming of Muhammad,
00:39:19 -->
00:39:20
the public lead,
00:39:21 -->
00:39:23
in order to gain
00:39:23 -->
00:39:23
victory
00:39:24 -->
00:39:25
over those who disbelieved.
00:39:27 -->
00:39:29
Then when then then
00:39:29 -->
00:39:32
when there came to them that which they
00:39:32 -->
00:39:33
had recognized,
00:39:34 -->
00:39:36
they disbelieved in it.
00:39:37 -->
00:39:39
So let the curse of Allah
00:39:39 -->
00:39:40
be on
00:39:41 -->
00:39:41
the disbelievers.
00:39:43 -->
00:39:45
Let us pause as if next.
00:39:48 -->
00:39:49
So here,
00:39:49 -->
00:39:50
Allah
00:39:56 -->
00:39:57
tells us,
00:39:59 -->
00:39:59
remember
00:40:00 -->
00:40:02
what I mentioned in the beginning.
00:40:04 -->
00:40:04
Hercules,
00:40:05 -->
00:40:05
Heracle,
00:40:06 -->
00:40:07
k,
00:40:09 -->
00:40:11
the emperor of the Romans,
00:40:12 -->
00:40:15
He said, I knew that this is a
00:40:15 -->
00:40:15
time
00:40:16 -->
00:40:17
because
00:40:18 -->
00:40:20
it is clearly mentioned
00:40:22 -->
00:40:23
in this scripture,
00:40:24 -->
00:40:25
in the old testament.
00:40:27 -->
00:40:29
This is the
00:40:29 -->
00:40:30
the paraclete
00:40:33 -->
00:40:34
in Hebrew,
00:40:34 -->
00:40:35
Mohammed.
00:40:35 -->
00:40:35
Mohammed.
00:40:40 -->
00:40:40
Mohammed
00:40:41 -->
00:40:42
or Mohammed, which means
00:40:44 -->
00:40:45
the praised one
00:40:47 -->
00:40:47
or Ahmed
00:40:48 -->
00:40:48
again,
00:40:51 -->
00:40:52
the place to one.
00:40:57 -->
00:40:58
That's why the Jews,
00:40:59 -->
00:41:00
they migrated
00:41:00 -->
00:41:02
and settled in Medina.
00:41:02 -->
00:41:03
Why
00:41:04 -->
00:41:04
Medina?
00:41:05 -->
00:41:06
Because they knew
00:41:07 -->
00:41:08
that he will
00:41:11 -->
00:41:12
migrate to Medina,
00:41:14 -->
00:41:17
and they were expecting him to be from
00:41:17 -->
00:41:18
among them,
00:41:18 -->
00:41:19
from among
00:41:20 -->
00:41:21
the children
00:41:23 -->
00:41:23
of Ishmael,
00:41:25 -->
00:41:27
because the Jews are descendants
00:41:29 -->
00:41:29
of Ishmael
00:41:30 -->
00:41:31
or Ishmael,
00:41:31 -->
00:41:32
alaihis salam,
00:41:33 -->
00:41:34
because Ibrahim,
00:41:35 -->
00:41:35
Abraham
00:41:36 -->
00:41:37
has 2
00:41:38 -->
00:41:38
sons,
00:41:40 -->
00:41:41
Ishmael,
00:41:41 -->
00:41:42
Ishmael,
00:41:43 -->
00:41:44
and Isaac.
00:41:50 -->
00:41:52
So the Jews are the descendants
00:41:52 -->
00:41:53
of Isaac.
00:41:54 -->
00:41:55
Aliyah Salam.
00:41:56 -->
00:41:56
The
00:41:57 -->
00:41:59
Arabs are the descendants
00:41:59 -->
00:42:00
of descendants
00:42:01 -->
00:42:03
these descendants of
00:42:03 -->
00:42:04
Ishmael Ishmael.
00:42:05 -->
00:42:07
So, actually, they are cousins.
00:42:08 -->
00:42:09
So they were expecting
00:42:09 -->
00:42:10
this prophet
00:42:11 -->
00:42:13
to be from among the children
00:42:13 -->
00:42:15
of Isaac, not the children
00:42:16 -->
00:42:17
of Ishmael.
00:42:19 -->
00:42:21
So they were expecting that, and they were
00:42:21 -->
00:42:22
telling
00:42:23 -->
00:42:24
always
00:42:26 -->
00:42:26
because
00:42:27 -->
00:42:28
there
00:42:31 -->
00:42:33
were some types of the Jews
00:42:33 -->
00:42:35
settled in Medina.
00:42:42 -->
00:42:43
These tribes settled in Medina.
00:42:47 -->
00:42:48
And in
00:42:49 -->
00:42:50
Medina,
00:42:51 -->
00:42:52
there were 2
00:42:53 -->
00:42:54
tribes,
00:42:59 -->
00:42:59
Aus
00:43:02 -->
00:43:02
and
00:43:03 -->
00:43:05
the and are cousin,
00:43:06 -->
00:43:08
and all of them are Yemenites.
00:43:08 -->
00:43:09
They came from Yemen.
00:43:10 -->
00:43:12
So all the Ansar are Yemenis
00:43:13 -->
00:43:14
came from Yemen,
00:43:16 -->
00:43:17
from this tribe,
00:43:18 -->
00:43:20
Aus and the Hazarit, and they are all
00:43:20 -->
00:43:22
go back to the tribe of.
00:43:30 -->
00:43:33
Now and, of course, there were fights
00:43:34 -->
00:43:35
from time to time will,
00:43:36 -->
00:43:37
take place in Medina.
00:43:39 -->
00:43:41
So they usually used to tell the
00:43:42 -->
00:43:43
the Arabs,
00:43:44 -->
00:43:45
this is a time
00:43:47 -->
00:43:47
of a prophet
00:43:49 -->
00:43:51
who will come and will believe in him
00:43:51 -->
00:43:54
and follow him and then will fight you
00:43:54 -->
00:43:55
along with
00:43:56 -->
00:43:58
him and wipe you out.
00:43:58 -->
00:44:00
This what we'll
00:44:00 -->
00:44:00
do.
00:44:03 -->
00:44:04
That's why the the
00:44:05 -->
00:44:08
and the when they heard about the
00:44:08 -->
00:44:10
they said, this is the man the Jews
00:44:10 -->
00:44:12
were talking about.
00:44:13 -->
00:44:15
Let us believe in him before they believe
00:44:15 -->
00:44:16
in him.
00:44:20 -->
00:44:22
But what happened?
00:44:23 -->
00:44:24
What happened?
00:44:25 -->
00:44:25
They knew
00:44:26 -->
00:44:28
that he was the prophet.
00:44:33 -->
00:44:34
They knew that.
00:44:34 -->
00:44:36
That's why Sophia
00:44:37 -->
00:44:37
said
00:44:38 -->
00:44:39
Sophia
00:44:41 -->
00:44:43
became a wife of the prophet later
00:44:46 -->
00:44:47
on. He said, when the prophet
00:44:48 -->
00:44:49
arrived in Medina,
00:44:51 -->
00:44:52
my father
00:44:53 -->
00:44:54
and my
00:44:54 -->
00:44:55
uncle,
00:44:56 -->
00:45:00
they went to see the prophet because the
00:45:00 -->
00:45:01
Quran told us
00:45:02 -->
00:45:04
they know him very well,
00:45:07 -->
00:45:08
very well.
00:45:08 -->
00:45:10
I cannot make a mistake
00:45:11 -->
00:45:12
because he was described
00:45:13 -->
00:45:15
with all the details.
00:45:15 -->
00:45:16
His description
00:45:17 -->
00:45:20
description in the in in their books, in
00:45:20 -->
00:45:21
the Torah is
00:45:21 -->
00:45:22
so clear.
00:45:26 -->
00:45:28
He said they went in the morning,
00:45:28 -->
00:45:30
and they only came in the evening.
00:45:32 -->
00:45:33
And when I
00:45:34 -->
00:45:35
saw them,
00:45:36 -->
00:45:38
I saw there were sad,
00:45:39 -->
00:45:41
sad looks on their faces.
00:45:43 -->
00:45:46
And I heard one of them talking to
00:45:46 -->
00:45:46
the other
00:45:47 -->
00:45:48
saying,
00:45:50 -->
00:45:52
what do you think of him?
00:45:54 -->
00:45:55
He said, he is.
00:45:56 -->
00:45:58
He is the prophet.
00:46:00 -->
00:46:02
He is the prophet that
00:46:03 -->
00:46:04
we are expecting.
00:46:07 -->
00:46:08
Then
00:46:09 -->
00:46:10
he asked him again,
00:46:11 -->
00:46:12
what should we do?
00:46:15 -->
00:46:17
He said, we will fight him.
00:46:23 -->
00:46:24
This is the prophet
00:46:25 -->
00:46:27
mentioned in your books,
00:46:28 -->
00:46:30
and you know he is the prophet from
00:46:30 -->
00:46:31
sent by Allah.
00:46:33 -->
00:46:34
And instead of
00:46:34 -->
00:46:36
following him and believing him,
00:46:42 -->
00:46:45
You are saying we will fight him?
00:46:48 -->
00:46:50
So this this type
00:46:50 -->
00:46:51
of kufos.
00:46:53 -->
00:46:55
K? They are denying him, rejecting
00:46:56 -->
00:46:57
him,
00:46:57 -->
00:46:58
relying him
00:47:00 -->
00:47:00
when they know
00:47:01 -->
00:47:03
he is the prophet of Allah.
00:47:07 -->
00:47:08
They know he's the
00:47:08 -->
00:47:10
prophet sent by Allah
00:47:12 -->
00:47:14
That's why Abdullah Nus Salam
00:47:15 -->
00:47:18
Abdullah Nus Salam was a rabbi Jewish rabbi.
00:47:18 -->
00:47:19
He came to the
00:47:20 -->
00:47:23
and asked the prophet certain questions. And when
00:47:23 -->
00:47:23
the
00:47:23 -->
00:47:26
prophet answered his questions, he became a Muslim
00:47:27 -->
00:47:28
became a Muslim.
00:47:32 -->
00:47:34
So here Allah is
00:47:36 -->
00:47:36
saying,
00:47:38 -->
00:47:39
So when a book came to them
00:47:40 -->
00:47:42
k. From Allah.
00:47:44 -->
00:47:45
Confirming
00:47:45 -->
00:47:48
and approving of what is mentioned
00:47:48 -->
00:47:51
in the previous descriptions in the Torah.
00:47:58 -->
00:47:59
Before the
00:48:00 -->
00:48:01
coming of prophet Muhammad
00:48:04 -->
00:48:06
they had invoked Allah.
00:48:06 -->
00:48:09
They invoked Allah Allah. Oh, send this prophet
00:48:09 -->
00:48:10
that we are expecting.
00:48:12 -->
00:48:13
So
00:48:16 -->
00:48:18
they were threatening
00:48:19 -->
00:48:20
and telling the disbelievers,
00:48:21 -->
00:48:22
the Arabs,
00:48:22 -->
00:48:24
that this is the time of a prophet
00:48:24 -->
00:48:26
to come. We'll believe in him, and
00:48:26 -->
00:48:27
we'll fight you.
00:48:29 -->
00:48:30
Volkaniyasif
00:48:30 -->
00:48:32
Tihun had invoked a lie in order to
00:48:32 -->
00:48:34
gain victory over those who disbelieved.
00:48:43 -->
00:48:45
When the truth came to them,
00:48:46 -->
00:48:47
what they know came to them?
00:48:53 -->
00:48:55
When they came to them
00:49:03 -->
00:49:06
When there came to them that which they
00:49:06 -->
00:49:07
had recognized,
00:49:08 -->
00:49:09
since the they're
00:49:10 -->
00:49:10
not,
00:49:11 -->
00:49:12
they disbelieved in it.
00:49:17 -->
00:49:18
So let the curse
00:49:19 -->
00:49:22
of Allah be upon the disbelievers.
00:49:25 -->
00:49:26
Also, Allah said
00:49:27 -->
00:49:29
in Surat Al Baqarah as well,
00:49:32 -->
00:49:32
Aya 146.
00:49:42 -->
00:49:43
So remember,
00:49:45 -->
00:49:47
this type of kufr al juhud
00:49:48 -->
00:49:49
kufr al juhud.
00:49:52 -->
00:49:53
Let's take a read.
00:49:57 -->
00:49:58
Allah subhanahu wa'ala says,
00:50:02 -->
00:50:04
and aya 146.
00:50:33 -->
00:50:35
Those we have given the scripture
00:50:37 -->
00:50:38
recognize
00:50:38 -->
00:50:39
this prophet
00:50:41 -->
00:50:42
as they recognize
00:50:42 -->
00:50:44
their own children.
00:50:46 -->
00:50:46
Yet,
00:50:47 -->
00:50:51
a group of them hides the truth knowingly
00:50:52 -->
00:50:53
Knowingly.
00:50:55 -->
00:50:56
Not unknowingly.
00:50:57 -->
00:50:58
No. Knowingly.
00:51:01 -->
00:51:04
Pose and reflect, my dear brothers and sisters.
00:51:11 -->
00:51:14
Those that we have given them,
00:51:17 -->
00:51:20
The scripture, the holy scripture,
00:51:22 -->
00:51:23
the taller that
00:51:27 -->
00:51:28
was given to Moses.
00:51:30 -->
00:51:32
The injil, the gospel
00:51:33 -->
00:51:34
that was given to Esau
00:51:35 -->
00:51:37
at Inaul Kitan.
00:51:38 -->
00:51:38
And Allah
00:51:40 -->
00:51:42
gave them this title,
00:51:42 -->
00:51:44
people of the book.
00:51:48 -->
00:51:49
The people of the book,
00:51:52 -->
00:51:54
to differentiate between them
00:51:55 -->
00:51:56
and to
00:51:57 -->
00:51:57
differentiate
00:51:58 -->
00:51:59
them from
00:51:59 -->
00:52:00
the rest.
00:52:02 -->
00:52:03
The rest of mankind,
00:52:05 -->
00:52:07
they don't have this scripture,
00:52:09 -->
00:52:10
like the pagans.
00:52:12 -->
00:52:13
So Allah
00:52:14 -->
00:52:14
entrusted
00:52:15 -->
00:52:18
the learned men among the Jews and the
00:52:18 -->
00:52:18
Christians
00:52:19 -->
00:52:20
with the scripture,
00:52:21 -->
00:52:21
but
00:52:23 -->
00:52:23
they
00:52:27 -->
00:52:27
adulterated
00:52:28 -->
00:52:31
the scripture. They modified the scripture. They played
00:52:31 -->
00:52:32
with the scripture.
00:52:39 -->
00:52:41
But some of the truth remained,
00:52:42 -->
00:52:43
fragment,
00:52:44 -->
00:52:45
portions of the truth.
00:52:46 -->
00:52:48
So Allah says,
00:52:50 -->
00:52:52
those whom we have given
00:52:53 -->
00:52:55
the kitab, the scripture.
00:52:57 -->
00:52:58
They know him.
00:52:59 -->
00:53:02
They know the papa. They recognize
00:53:02 -->
00:53:03
this prophet.
00:53:05 -->
00:53:05
Come
00:53:06 -->
00:53:07
on. As
00:53:09 -->
00:53:11
as they know their own children,
00:53:12 -->
00:53:13
Of course,
00:53:13 -->
00:53:15
no father will make a mistake
00:53:17 -->
00:53:18
between his children.
00:53:20 -->
00:53:21
He knows this
00:53:22 -->
00:53:23
is his child.
00:53:23 -->
00:53:24
This is his child.
00:53:27 -->
00:53:29
If he finds his child playing in the
00:53:29 -->
00:53:31
alleys, he would know, though, that is my
00:53:31 -->
00:53:32
child.
00:53:33 -->
00:53:34
So he now.
00:53:35 -->
00:53:36
They know the prophet
00:53:37 -->
00:53:37
very well.
00:53:41 -->
00:53:42
You know Salman al Farisi?
00:53:45 -->
00:53:46
K. His father was
00:53:47 -->
00:53:49
the one who was in chief of the
00:53:49 -->
00:53:52
fire fire worshipper in in Persia,
00:53:53 -->
00:53:55
And Salman was the one who was always,
00:53:57 -->
00:53:59
putting the wood to the fire so the
00:53:59 -->
00:54:01
fire should not die.
00:54:04 -->
00:54:05
And he saw
00:54:05 -->
00:54:06
some Christians.
00:54:09 -->
00:54:10
Group of Christians came,
00:54:11 -->
00:54:12
and he
00:54:12 -->
00:54:14
went to them. And they talked to him,
00:54:14 -->
00:54:16
and he liked what they
00:54:16 -->
00:54:18
told him, and he followed them.
00:54:22 -->
00:54:24
And he was with the Christians,
00:54:25 -->
00:54:27
and he was also with
00:54:28 -->
00:54:30
one of the landed men
00:54:33 -->
00:54:35
serving him because he was looking for the
00:54:35 -->
00:54:38
truth, searching for the truth, Salman, of the
00:54:38 -->
00:54:39
Allahu Anhu.
00:54:42 -->
00:54:43
Then this old man,
00:54:45 -->
00:54:48
the police or the landed man,
00:54:51 -->
00:54:52
when he was dying,
00:54:52 -->
00:54:53
he told Salman,
00:54:58 -->
00:55:01
Now I'm dying and leaving this world so
00:55:01 -->
00:55:03
he can go and learn from another one,
00:55:03 -->
00:55:04
and he re
00:55:05 -->
00:55:07
nominated another one who is
00:55:08 -->
00:55:10
his knowledge equivalent to his,
00:55:10 -->
00:55:12
and Salman also.
00:55:12 -->
00:55:14
And then that one also
00:55:14 -->
00:55:15
is,
00:55:16 -->
00:55:19
grew old, and now he's dying, he told
00:55:19 -->
00:55:19
him.
00:55:19 -->
00:55:21
I don't know anyone
00:55:21 -->
00:55:25
who is on the religion and the true
00:55:25 -->
00:55:26
belief of
00:55:31 -->
00:55:31
the,
00:55:32 -->
00:55:32
Ibrahim
00:55:33 -->
00:55:34
and the monotheistic
00:55:34 -->
00:55:35
creed.
00:55:36 -->
00:55:37
I don't know anyone,
00:55:39 -->
00:55:41
but this is a time of a prophet
00:55:43 -->
00:55:44
to come.
00:55:46 -->
00:55:48
And he described
00:55:48 -->
00:55:50
and told him he's going to
00:55:51 -->
00:55:54
appear in Arabia, then he will migrate to
00:55:54 -->
00:55:54
Medina.
00:55:56 -->
00:55:57
So Salman,
00:55:59 -->
00:56:02
he asked the Arabs to take him. Some
00:56:02 -->
00:56:03
he found some,
00:56:04 -->
00:56:07
Arabs. He asked them, can you take me
00:56:07 -->
00:56:07
with you
00:56:10 -->
00:56:10
to
00:56:11 -->
00:56:12
Arabia?
00:56:14 -->
00:56:16
They enslaved him. They took him, and they
00:56:16 -->
00:56:18
sold him as a slave.
00:56:18 -->
00:56:20
So he was a slave,
00:56:22 -->
00:56:22
k,
00:56:23 -->
00:56:25
working in Medina as a slave with
00:56:25 -->
00:56:26
some of the,
00:56:29 -->
00:56:30
Jewish tribes.
00:56:32 -->
00:56:33
So when the prophet
00:56:35 -->
00:56:36
arrived in Medina,
00:56:37 -->
00:56:39
he rushed to the prophet,
00:56:41 -->
00:56:42
and he was
00:56:42 -->
00:56:43
told, and he read
00:56:44 -->
00:56:45
that the prophet
00:56:46 -->
00:56:47
does not eat
00:56:48 -->
00:56:49
charity.
00:56:50 -->
00:56:51
Anything
00:56:53 -->
00:56:55
as given to him as charity, he doesn't
00:56:56 -->
00:56:57
he will not eat any
00:56:58 -->
00:56:59
anything that is
00:57:00 -->
00:57:02
given as charity to him.
00:57:03 -->
00:57:05
So he went and to the prophet
00:57:08 -->
00:57:09
and the prophet
00:57:10 -->
00:57:10
was
00:57:11 -->
00:57:13
sitting with his companions, and
00:57:14 -->
00:57:17
he took bucket full or plate
00:57:18 -->
00:57:19
full of dates.
00:57:19 -->
00:57:21
And he said, this is charity.
00:57:24 -->
00:57:26
He wanted to to check.
00:57:26 -->
00:57:27
Is he going to eat?
00:57:28 -->
00:57:30
If he touches it, then he's not the
00:57:30 -->
00:57:30
prophet.
00:57:32 -->
00:57:33
So when he told the prophet
00:57:34 -->
00:57:35
this is sadaqa,
00:57:36 -->
00:57:37
he pushed it.
00:57:37 -->
00:57:38
He pushed the plate
00:57:39 -->
00:57:41
and gave it to the companions. Sahara
00:57:42 -->
00:57:44
said, eat. I don't eat.
00:57:45 -->
00:57:47
Saddam now said,
00:57:49 -->
00:57:50
this is 1.
00:57:52 -->
00:57:54
He came another time, and he said,
00:57:55 -->
00:57:57
this is present gift.
00:57:58 -->
00:57:58
The prophet
00:57:59 -->
00:57:59
said, Bismillah,
00:58:00 -->
00:58:02
and he touched and he
00:58:03 -->
00:58:04
ate from
00:58:07 -->
00:58:07
it.
00:58:09 -->
00:58:11
So Salman now is
00:58:12 -->
00:58:15
looking for all the signs, all the prophecies,
00:58:15 -->
00:58:16
and
00:58:16 -->
00:58:17
all are fulfilled
00:58:19 -->
00:58:20
except one.
00:58:23 -->
00:58:24
He wants
00:58:25 -->
00:58:26
to see it.
00:58:29 -->
00:58:30
It is mentioned
00:58:30 -->
00:58:33
that he has the seal of prophethood
00:58:34 -->
00:58:35
between his shoulders,
00:58:35 -->
00:58:36
the prophet
00:58:38 -->
00:58:39
the seal of the
00:58:41 -->
00:58:42
between his shoulder,
00:58:42 -->
00:58:43
a small growth
00:58:44 -->
00:58:45
covered with few hairs.
00:58:47 -->
00:58:49
But, normally, that is covered
00:58:49 -->
00:58:51
by the the
00:58:51 -->
00:58:53
the the shirt and the glove.
00:58:55 -->
00:58:57
How how to see it? How to see
00:58:57 -->
00:58:57
it?
00:59:00 -->
00:59:02
Until one day, the prophet
00:59:03 -->
00:59:04
was in the
00:59:04 -->
00:59:05
graveyard,
00:59:06 -->
00:59:06
Baqir,
00:59:08 -->
00:59:08
burying
00:59:09 -->
00:59:10
some of the Sahaba,
00:59:11 -->
00:59:12
one of the Sahaba,
00:59:13 -->
00:59:14
and he was sitting.
00:59:16 -->
00:59:19
So Selman came from behind, and he was
00:59:19 -->
00:59:19
looking down.
00:59:21 -->
00:59:21
The prophet
00:59:22 -->
00:59:23
knew what he wanted to
00:59:24 -->
00:59:25
he wanted to see,
00:59:26 -->
00:59:27
So he lowered the
00:59:28 -->
00:59:29
the shirt
00:59:30 -->
00:59:31
to say,
00:59:31 -->
00:59:33
Salman, you want to see this?
00:59:33 -->
00:59:36
When he saw it finished, that's it. Enough
00:59:36 -->
00:59:36
for him.
00:59:37 -->
00:59:38
That was enough for him. He became a
00:59:38 -->
00:59:39
Muslim.
00:59:41 -->
00:59:43
So here, Allah
00:59:43 -->
00:59:44
tells
00:59:44 -->
00:59:45
us from this
00:59:46 -->
00:59:47
1 146.
00:59:51 -->
00:59:52
Those
00:59:52 -->
00:59:54
who we have given
00:59:56 -->
00:59:58
the scripture, recognizing
00:59:58 -->
00:59:59
this prophet.
01:00:02 -->
01:00:05
Not this prophet. Come out of the phone
01:00:05 -->
01:00:06
now. As they
01:00:06 -->
01:00:07
recognize
01:00:08 -->
01:00:08
their
01:00:10 -->
01:00:10
own children.
01:00:13 -->
01:00:14
Then Allah said,
01:00:23 -->
01:00:23
Yet
01:00:24 -->
01:00:27
a group of them eyes the truth knowingly
01:00:28 -->
01:00:29
and see the
01:00:29 -->
01:00:30
the
01:00:30 -->
01:00:31
accuracy
01:00:32 -->
01:00:35
and the fairness and the justice and the
01:00:36 -->
01:00:38
of the Quran and Allah
01:00:38 -->
01:00:40
He didn't say all of them.
01:00:41 -->
01:00:43
He didn't say all of them, they hide.
01:00:43 -->
01:00:45
No. He said, very some of them.
01:00:46 -->
01:00:48
Some of them, they hide the truth.
01:00:48 -->
01:00:50
Some, they don't.
01:00:50 -->
01:00:51
Abdullah ibn Salam
01:00:52 -->
01:00:54
didn't hide the truth, and he became a
01:00:54 -->
01:00:54
Muslim.
01:00:57 -->
01:00:58
Yet a group of them
01:01:02 -->
01:01:03
Some of them.
01:01:03 -->
01:01:04
A group of them.
01:01:05 -->
01:01:05
They
01:01:07 -->
01:01:08
hide the truth.
01:01:11 -->
01:01:12
So this is
01:01:15 -->
01:01:16
an example
01:01:16 -->
01:01:19
of this type of kufr, kufr jerud,
01:01:20 -->
01:01:21
the disbelief,
01:01:21 -->
01:01:22
and
01:01:23 -->
01:01:25
which is based on denying
01:01:26 -->
01:01:27
and relying.
01:01:31 -->
01:01:33
Also, Allah says,
01:01:40 -->
01:01:41
I have 33.
01:02:04 -->
01:02:07
We certainly know that what they say
01:02:07 -->
01:02:08
grieves you, oh, prophet.
01:02:09 -->
01:02:10
It is not your
01:02:11 -->
01:02:12
honesty
01:02:12 -->
01:02:13
they question.
01:02:14 -->
01:02:16
It is a large signs
01:02:16 -->
01:02:17
that the wrongdoers
01:02:18 -->
01:02:18
deny.
01:02:19 -->
01:02:20
So here,
01:02:21 -->
01:02:22
Allah described
01:02:24 -->
01:02:25
what the prophet
01:02:25 -->
01:02:26
was going through
01:02:27 -->
01:02:29
when they rejected him
01:02:29 -->
01:02:31
and they didn't accept him.
01:02:32 -->
01:02:32
Allah
01:02:34 -->
01:02:34
saved.
01:02:36 -->
01:02:38
And this is a clear cut evidence that
01:02:38 -->
01:02:39
the Quran is from Allah.
01:02:40 -->
01:02:42
They're not concocted and made by Muhammad
01:02:46 -->
01:02:49
Because the Quran in many places talks about
01:02:49 -->
01:02:50
the prophet
01:02:50 -->
01:02:52
and mention things that,
01:02:53 -->
01:02:55
no one will like to mention about himself.
01:03:01 -->
01:03:02
We know.
01:03:03 -->
01:03:05
We know that what they say causes
01:03:07 -->
01:03:08
you grief,
01:03:08 -->
01:03:08
sadness,
01:03:10 -->
01:03:10
hushan,
01:03:15 -->
01:03:15
sorrow.
01:03:19 -->
01:03:21
We certainly know
01:03:21 -->
01:03:23
that what they say grieves you,
01:03:24 -->
01:03:25
makes you feel sad.
01:03:26 -->
01:03:28
Then Allah told the prophet,
01:03:30 -->
01:03:31
consoling his prophet,
01:03:37 -->
01:03:38
The reality
01:03:40 -->
01:03:40
of prophets,
01:03:44 -->
01:03:47
they are not belaying you. They are belaying
01:03:47 -->
01:03:48
me.
01:03:50 -->
01:03:51
They are rejecting
01:03:51 -->
01:03:53
what I have sent.
01:03:58 -->
01:04:00
You are known to them.
01:04:01 -->
01:04:04
They know you don't lie. They are not
01:04:04 -->
01:04:05
questioning your honesty
01:04:08 -->
01:04:09
or trustworthiness.
01:04:09 -->
01:04:10
They know that.
01:04:11 -->
01:04:14
But this is the arrogance here.
01:04:18 -->
01:04:19
They are arrogant,
01:04:20 -->
01:04:22
so they are rejecting the truth.
01:04:24 -->
01:04:25
And imagine the prophet
01:04:25 -->
01:04:26
was known
01:04:27 -->
01:04:27
among them.
01:04:28 -->
01:04:29
He's not a liar.
01:04:31 -->
01:04:31
A.
01:04:32 -->
01:04:32
They're trustworthy.
01:04:36 -->
01:04:37
Even
01:04:39 -->
01:04:41
when he told them that he's a prophet,
01:04:42 -->
01:04:42
he remained
01:04:43 -->
01:04:43
a.
01:04:48 -->
01:04:48
Imagine
01:04:49 -->
01:04:50
they would come to him
01:04:51 -->
01:04:54
and entrust him with their valuables.
01:04:57 -->
01:04:57
Hammed,
01:04:58 -->
01:05:00
keep this money, keep this gold,
01:05:02 -->
01:05:05
keep these these precious stones with you
01:05:06 -->
01:05:07
because I trust you.
01:05:13 -->
01:05:15
Which means inside them, they know
01:05:16 -->
01:05:18
he is a prophet.
01:05:19 -->
01:05:20
How can you
01:05:21 -->
01:05:22
give your valuables,
01:05:22 -->
01:05:24
your fortune, your
01:05:25 -->
01:05:27
precious stones, your gold
01:05:27 -->
01:05:30
to someone you are calling him? He's mad.
01:05:30 -->
01:05:31
He gives
01:05:32 -->
01:05:34
your money to a mad person
01:05:34 -->
01:05:37
because they know he's not mad. We know
01:05:37 -->
01:05:37
that.
01:05:40 -->
01:05:41
So that's why
01:05:43 -->
01:05:45
when he migrated the prophet
01:05:46 -->
01:05:46
from Makkah
01:05:47 -->
01:05:47
to Medina,
01:05:48 -->
01:05:50
he left Ali behind.
01:05:53 -->
01:05:53
Why?
01:05:54 -->
01:05:55
He told him
01:05:55 -->
01:05:57
and gave him a list
01:05:58 -->
01:05:58
of the
01:06:00 -->
01:06:02
items of the people
01:06:04 -->
01:06:05
that
01:06:05 -->
01:06:06
they were
01:06:06 -->
01:06:09
kept with him, telling Ali,
01:06:10 -->
01:06:10
give everyone
01:06:11 -->
01:06:12
his valuables,
01:06:13 -->
01:06:14
his precious stones,
01:06:15 -->
01:06:16
his money, whatever
01:06:16 -->
01:06:18
he he gave it to me.
01:06:20 -->
01:06:21
Give everyone his.
01:06:23 -->
01:06:24
So what I'm telling here,
01:06:26 -->
01:06:27
It's not your honesty
01:06:28 -->
01:06:28
they question.
01:06:29 -->
01:06:29
No. No.
01:06:30 -->
01:06:32
No. You are known to them.
01:06:39 -->
01:06:41
It is Allah's signs
01:06:42 -->
01:06:44
that the wrongdo was denied.
01:06:56 -->
01:06:57
They know that.
01:06:58 -->
01:06:59
Also,
01:07:00 -->
01:07:01
Allah says
01:07:09 -->
01:07:11
insulat al Namil, I f 14,
01:07:13 -->
01:07:16
regarding Faraun, the people of Faraun.
01:07:40 -->
01:07:42
And they belied
01:07:42 -->
01:07:43
them.
01:07:44 -->
01:07:46
They belied that verses and the ayaat and
01:07:46 -->
01:07:47
the proofs.
01:07:48 -->
01:07:49
Wrongfully
01:07:49 -->
01:07:50
and arrogantly,
01:07:51 -->
01:07:52
though
01:07:53 -->
01:07:56
their own selves were convinced thereof.
01:07:57 -->
01:08:00
So Moses showed them the science,
01:08:00 -->
01:08:01
so
01:08:01 -->
01:08:03
showed the pharaoh
01:08:03 -->
01:08:06
the science, the medicals.
01:08:10 -->
01:08:12
Yet they belied, and they rejected.
01:08:13 -->
01:08:15
And they belied them,
01:08:15 -->
01:08:19
the verses, the signs, the ayah they saw,
01:08:19 -->
01:08:20
wrongfully and arrogantly,
01:08:21 -->
01:08:23
though inside them,
01:08:23 -->
01:08:24
around in you.
01:08:25 -->
01:08:25
This
01:08:26 -->
01:08:28
is sent by Allah, and he is a
01:08:28 -->
01:08:29
prophet. He knew that.
01:08:30 -->
01:08:32
Their own selves were convinced thereof.
01:08:40 -->
01:08:41
So
01:08:41 -->
01:08:43
see what the end of the
01:08:44 -->
01:08:45
mussideen
01:08:46 -->
01:08:46
was.
01:08:47 -->
01:08:48
The disbelievers,
01:08:50 -->
01:08:52
the corruptors, the mischievers,
01:08:53 -->
01:08:54
the
01:08:57 -->
01:08:57
mafsiddeen.
01:08:59 -->
01:09:00
So Faroan and his people
01:09:02 -->
01:09:02
realize
01:09:04 -->
01:09:05
he's a prophet
01:09:06 -->
01:09:07
inside
01:09:08 -->
01:09:09
them.
01:09:09 -->
01:09:12
But upon their chance, no. He's a magician.
01:09:13 -->
01:09:14
Call the magicians,
01:09:14 -->
01:09:15
bring magicians,
01:09:16 -->
01:09:16
but inside them,
01:09:17 -->
01:09:17
they know.
01:09:19 -->
01:09:20
So that's why
01:09:22 -->
01:09:23
those
01:09:23 -->
01:09:23
of
01:09:25 -->
01:09:26
our time, the
01:09:27 -->
01:09:28
of our time
01:09:28 -->
01:09:30
He was saying, iman only is in the
01:09:30 -->
01:09:33
heart, and iman is only to believe in
01:09:33 -->
01:09:34
your heart.
01:09:36 -->
01:09:38
If you believe in your heart, that's enough.
01:09:39 -->
01:09:40
No need for the actions
01:09:41 -->
01:09:42
to to them.
01:09:43 -->
01:09:45
Are you saying that Farahun is? He
01:09:48 -->
01:09:48
knew
01:09:49 -->
01:09:51
in his heart as Allah is saying.
01:09:54 -->
01:09:55
They know.
01:10:00 -->
01:10:01
The belief is not enough.
01:10:02 -->
01:10:04
There should be amal. There should be actions.
01:10:09 -->
01:10:11
And also, my dear brothers and sisters,
01:10:20 -->
01:10:22
falls under this category,
01:10:23 -->
01:10:25
falls under this category.
01:10:28 -->
01:10:30
Whoever makes
01:10:32 -->
01:10:35
the lawful, unlawful, and the unlawful, lawful.
01:10:36 -->
01:10:38
Anyone who gives
01:10:38 -->
01:10:39
himself
01:10:40 -->
01:10:41
the right
01:10:42 -->
01:10:43
to legislate,
01:10:45 -->
01:10:46
to make laws,
01:10:47 -->
01:10:49
to make haram and haram,
01:10:50 -->
01:10:53
to say this thing is haram and this
01:10:53 -->
01:10:54
thing is haram,
01:10:54 -->
01:10:56
and then to come and say this is
01:10:56 -->
01:10:57
that is haram.
01:10:58 -->
01:10:59
I am making it haram.
01:11:00 -->
01:11:01
This thing that is I
01:11:02 -->
01:11:03
will make it
01:11:04 -->
01:11:06
This thing that is
01:11:07 -->
01:11:08
I make it.
01:11:13 -->
01:11:14
An example,
01:11:15 -->
01:11:17
to marry more than one wife is halal.
01:11:18 -->
01:11:18
No.
01:11:19 -->
01:11:21
Man made your says
01:11:24 -->
01:11:24
a loafer.
01:11:26 -->
01:11:28
You cannot have more than one wife,
01:11:29 -->
01:11:31
but you can have many mistycings.
01:11:37 -->
01:11:40
Allah says alcohol is unlawful, not will make
01:11:40 -->
01:11:41
it lawful.
01:11:41 -->
01:11:42
Otherwise,
01:11:43 -->
01:11:44
tourism will be affected.
01:11:46 -->
01:11:49
How can we attract the tourists
01:11:49 -->
01:11:50
without making
01:11:52 -->
01:11:53
the kamal,
01:11:54 -->
01:11:54
liquor,
01:11:55 -->
01:11:56
alcohol halal?
01:11:57 -->
01:11:59
So we have to make it halal.
01:12:03 -->
01:12:04
Allah says
01:12:04 -->
01:12:05
Zina
01:12:05 -->
01:12:07
is unlawful. No.
01:12:09 -->
01:12:10
How can we attract people?
01:12:12 -->
01:12:13
So we have to legalize
01:12:14 -->
01:12:14
restitution
01:12:17 -->
01:12:17
and have
01:12:19 -->
01:12:20
red light district.
01:12:27 -->
01:12:30
So the will make it.
01:12:35 -->
01:12:36
All it says,
01:12:38 -->
01:12:38
homosexuality
01:12:41 -->
01:12:44
and all these evil, evil deeds. I love
01:12:44 -->
01:12:46
them. No. We'll make them lawful,
01:12:47 -->
01:12:49
and we will
01:12:50 -->
01:12:52
enact those and
01:12:52 -->
01:12:54
make them things legal.
01:12:56 -->
01:12:58
So anyone who does something like this,
01:13:00 -->
01:13:00
he
01:13:00 -->
01:13:02
is out of Islam.
01:13:03 -->
01:13:05
He is not a Muslim.
01:13:07 -->
01:13:08
He committed
01:13:08 -->
01:13:09
cover.
01:13:10 -->
01:13:10
Major cover
01:13:11 -->
01:13:14
takes him out of the fold of Islam
01:13:15 -->
01:13:18
and falls under this cover of Jerud
01:13:19 -->
01:13:20
and Takhtib,
01:13:21 -->
01:13:24
simply because you belay Allah.
01:13:25 -->
01:13:27
Allah says it is haram. You say, no.
01:13:27 -->
01:13:28
It is haram.
01:13:29 -->
01:13:30
You belay Allah.
01:13:31 -->
01:13:33
Allah saying it is haram? No, it is
01:13:33 -->
01:13:34
haram.
01:13:35 -->
01:13:37
So then you are rejecting
01:13:41 -->
01:13:43
what Allah subhanahu wa ta'ala says.
01:13:44 -->
01:13:46
And this what Allah mentioned
01:13:47 -->
01:13:47
clearly.
01:13:49 -->
01:13:50
You know,
01:13:51 -->
01:13:53
we have to call
01:13:53 -->
01:13:56
mention the truth and call a spade a
01:13:56 -->
01:13:56
spade.
01:13:57 -->
01:13:58
Should not be afraid.
01:14:00 -->
01:14:02
Muslim day every Muslim should wake up
01:14:03 -->
01:14:04
and know
01:14:04 -->
01:14:07
these are red lines you cannot cross.
01:14:08 -->
01:14:11
So Allah says, Surat Tawba, ayah
01:14:18 -->
01:14:18
31.
01:14:41 -->
01:14:42
So Allah says,
01:14:44 -->
01:14:47
they have taken their rabbis and monks as
01:14:47 -->
01:14:49
well as the messiah,
01:14:50 -->
01:14:51
son of Mary,
01:14:52 -->
01:14:53
as loads
01:14:54 -->
01:14:54
besides
01:14:54 -->
01:14:55
Allah.
01:14:56 -->
01:14:57
Loads besides Allah.
01:14:59 -->
01:15:01
Even though they were commanded to worship none
01:15:01 -->
01:15:02
but one god,
01:15:03 -->
01:15:06
there's no god worthy of worship except him,
01:15:06 -->
01:15:09
glorified as he above what they
01:15:09 -->
01:15:13
associate with him. Let us pause and reflect.
01:15:15 -->
01:15:15
They,
01:15:16 -->
01:15:17
Jews and Christians,
01:15:19 -->
01:15:21
they have taken,
01:15:21 -->
01:15:25
a habaara whom they rabbis, learned men
01:15:26 -->
01:15:29
among the Jews, and monks, learned men among
01:15:29 -->
01:15:29
the Christians,
01:15:30 -->
01:15:33
Al Ba'ada. They have taken their rabbis
01:15:34 -->
01:15:35
and the monks
01:15:38 -->
01:15:39
and Riza,
01:15:39 -->
01:15:40
the messiah,
01:15:41 -->
01:15:42
as lords besides
01:15:43 -->
01:15:45
Allah besides Allah, in addition to Allah.
01:15:51 -->
01:15:52
When
01:15:53 -->
01:15:53
it
01:15:54 -->
01:15:55
had even happened
01:15:56 -->
01:15:57
had even happened,
01:15:58 -->
01:15:59
he heard the prophet
01:16:00 -->
01:16:03
reading. He say, oh, prophet of Allah,
01:16:03 -->
01:16:05
because Ali was Christian before.
01:16:07 -->
01:16:08
Oh, prophet of Allah,
01:16:09 -->
01:16:11
we did not worship them. We did not
01:16:11 -->
01:16:13
take them as lords, we said.
01:16:14 -->
01:16:16
That means Adi understood that
01:16:18 -->
01:16:20
that when you make someone your lord, you
01:16:20 -->
01:16:21
worship, you you
01:16:22 -->
01:16:23
no.
01:16:24 -->
01:16:26
The prophet corrected his
01:16:27 -->
01:16:27
understanding,
01:16:28 -->
01:16:29
and he told him,
01:16:30 -->
01:16:31
didn't they,
01:16:32 -->
01:16:34
the rabbis and the monks,
01:16:34 -->
01:16:35
didn't they
01:16:38 -->
01:16:40
make the unlawful
01:16:40 -->
01:16:43
lawful and the lawful unlawful, and you followed
01:16:43 -->
01:16:45
them? He said, yes.
01:16:45 -->
01:16:47
Said that's how you worship them.
01:16:47 -->
01:16:50
That's how you took them as lords besides
01:16:50 -->
01:16:51
Allah,
01:16:52 -->
01:16:53
by obeying them.
01:16:57 -->
01:16:58
So if the parliament
01:16:59 -->
01:17:00
says something
01:17:00 -->
01:17:02
and you accept it
01:17:02 -->
01:17:05
and it goes against what Allah said, then
01:17:05 -->
01:17:07
you have taken the parliament
01:17:07 -->
01:17:10
as your landlord besides Allah.
01:17:12 -->
01:17:14
And this is made if she takes you
01:17:14 -->
01:17:14
out of Islam.
01:17:19 -->
01:17:22
If you accept from any human being
01:17:22 -->
01:17:23
to legislate
01:17:23 -->
01:17:25
and to tell you something,
01:17:26 -->
01:17:28
Allah made it halal haram. And Allah made
01:17:28 -->
01:17:31
it haram, and he made it halal, and
01:17:31 -->
01:17:33
you accept that, then you are not a
01:17:33 -->
01:17:33
Muslim.
01:17:51 -->
01:17:52
K?
01:17:53 -->
01:17:56
Even though they were commanded to worship none
01:17:56 -->
01:17:57
but
01:17:57 -->
01:17:58
one god.
01:17:59 -->
01:18:01
If no god will do worship except
01:18:02 -->
01:18:03
him,
01:18:06 -->
01:18:10
glorified is he above what they associate
01:18:10 -->
01:18:11
with him. May Allah
01:18:13 -->
01:18:15
save us from going astray.
01:18:17 -->
01:18:18
May Allah keep us
01:18:19 -->
01:18:19
remain
01:18:21 -->
01:18:22
upon the
01:18:22 -->
01:18:23
and die upon
01:18:24 -->
01:18:26
the and save us from shirk
01:18:26 -->
01:18:28
all types of shirk.
01:18:29 -->
01:18:32
May Allah keep us remain steadfast on this
01:18:32 -->
01:18:33
beautiful deen
01:18:34 -->
01:18:37
until we meet Allah and find him pleased
01:18:37 -->
01:18:38
with all of us.
01:18:39 -->
01:18:40
Amen.
01:18:42 -->
01:18:43
May Allah
01:18:44 -->
01:18:46
forgive us all the faults and mistakes
01:18:46 -->
01:18:47
and ignorance.
01:18:49 -->
01:18:50
And may Allah
01:18:53 -->
01:18:55
guide our to the haqq,
01:18:57 -->
01:18:59
and unite our hearts in the haqq.
01:19:00 -->
01:19:02
And may Allah bless us
01:19:03 -->
01:19:07
with the beneficial knowledge and righteous deeds.
01:19:08 -->
01:19:09
And may Allah
01:19:10 -->
01:19:11
my dear brothers and sisters
01:19:13 -->
01:19:14
bless you,
01:19:15 -->
01:19:16
bless your family,
01:19:16 -->
01:19:17
reward you
01:19:17 -->
01:19:18
immensely
01:19:19 -->
01:19:21
for your patience and attendance.
01:19:43 -->
01:19:44
Apologies from
01:19:44 -->
01:19:46
the host. He's trying to get back in
01:19:46 -->
01:19:47
time.
01:19:47 -->
01:19:49
He seems to have been held up.
01:19:52 -->
01:19:55
Question and answer session for those. There's a
01:19:55 -->
01:19:58
couple of new newcomers to the class.
01:19:58 -->
01:20:00
You can send me the the question or
01:20:00 -->
01:20:03
you can raise your hand and speak on
01:20:03 -->
01:20:03
the mic
01:20:04 -->
01:20:06
with your permission, Sheikh Salom.
01:20:07 -->
01:20:08
Okay. Go ahead.
01:20:09 -->
01:20:09
Okay.
01:20:13 -->
01:20:14
Is it permissible
01:20:15 -->
01:20:16
to use
01:20:17 -->
01:20:18
toilet paper
01:20:19 -->
01:20:21
to clean up urine traces,
01:20:21 -->
01:20:23
and is it sufficient
01:20:23 -->
01:20:25
to wipe with the toilet paper
01:20:26 -->
01:20:27
in odd numbers?
01:20:28 -->
01:20:29
So it's 2 questions, really.
01:20:30 -->
01:20:30
Okay.
01:20:32 -->
01:20:33
The,
01:20:33 -->
01:20:34
Allah
01:20:35 -->
01:20:36
praised the Sahaba,
01:20:38 -->
01:20:39
in Masjid Quba.
01:20:42 -->
01:20:43
He praised them.
01:20:44 -->
01:20:45
So say because
01:20:47 -->
01:20:48
Allah said
01:20:51 -->
01:20:52
that Allah
01:20:54 -->
01:20:56
Allah loves those
01:20:57 -->
01:20:58
who repent,
01:20:59 -->
01:20:59
okay,
01:21:02 -->
01:21:06
and always keep themselves in state of, state
01:21:06 -->
01:21:08
of purity. So Zayn Ali,
01:21:08 -->
01:21:09
he said,
01:21:10 -->
01:21:13
what is unique? What is the unique thing
01:21:13 -->
01:21:17
that you do that Allah singled you out
01:21:17 -->
01:21:17
and,
01:21:18 -->
01:21:19
praise you?
01:21:20 -->
01:21:21
So they told him,
01:21:22 -->
01:21:25
after answering the call of nature, we would
01:21:26 -->
01:21:26
remove
01:21:27 -->
01:21:28
the impurity
01:21:28 -->
01:21:29
with stones.
01:21:30 -->
01:21:32
And then after that, we would wash
01:21:33 -->
01:21:34
with water.
01:21:38 -->
01:21:38
K.
01:21:39 -->
01:21:40
So because
01:21:41 -->
01:21:43
the solid object
01:21:44 -->
01:21:45
will not remove
01:21:46 -->
01:21:47
the impurity totally.
01:21:49 -->
01:21:51
Some particles will remain.
01:21:55 -->
01:21:56
So that's why
01:21:56 -->
01:21:57
after wiping
01:21:59 -->
01:22:00
the the
01:22:01 -->
01:22:01
impurity,
01:22:02 -->
01:22:02
the
01:22:02 -->
01:22:03
stool,
01:22:06 -->
01:22:07
and cleaning the
01:22:09 -->
01:22:10
the discharge,
01:22:11 -->
01:22:12
you use water.
01:22:14 -->
01:22:15
Because the water will
01:22:16 -->
01:22:19
reach the places that still there are some
01:22:20 -->
01:22:23
remnants or particles of the waste, the excommun.
01:22:25 -->
01:22:28
So, yes, we you use the toilet paper.
01:22:31 -->
01:22:33
Then after that, use the water.
01:22:35 -->
01:22:35
Now
01:22:36 -->
01:22:37
in some
01:22:39 -->
01:22:40
democratic countries
01:22:44 -->
01:22:46
where they claim freedom,
01:22:49 -->
01:22:51
they are chasing the Muslims.
01:22:52 -->
01:22:52
Imagine
01:22:54 -->
01:22:56
if they use water in the toilet.
01:23:00 -->
01:23:00
Imagine.
01:23:04 -->
01:23:05
Don't use water.
01:23:08 -->
01:23:10
It's none of your business.
01:23:14 -->
01:23:15
Even you want to interfere
01:23:18 -->
01:23:20
when I answer the call of nature,
01:23:22 -->
01:23:23
Even that, there is no freedom?
01:23:26 -->
01:23:27
Hello? Hello?
01:23:28 -->
01:23:29
Even that?
01:23:32 -->
01:23:33
Because
01:23:34 -->
01:23:35
they hate Muslims,
01:23:37 -->
01:23:39
and they don't know what to do.
01:23:40 -->
01:23:41
And Islam is spreading.
01:23:44 -->
01:23:47
Their children are becoming Muslims. People are becoming
01:23:47 -->
01:23:48
Muslims.
01:23:49 -->
01:23:51
They don't know how to react.
01:23:55 -->
01:23:57
This is so disgusting
01:24:00 -->
01:24:02
that you tell a person,
01:24:03 -->
01:24:05
don't use water when you answer the call
01:24:05 -->
01:24:06
of nature?
01:24:07 -->
01:24:09
What's wrong with you? Again,
01:24:12 -->
01:24:13
it's healthy.
01:24:19 -->
01:24:20
We clean. We Muslims,
01:24:21 -->
01:24:22
we clean ourselves.
01:24:23 -->
01:24:25
We don't keep dirt.
01:24:27 -->
01:24:29
You have nice suit and
01:24:32 -->
01:24:34
oh, come on. And you know what is
01:24:34 -->
01:24:36
remaining there.
01:24:39 -->
01:24:40
And then
01:24:40 -->
01:24:42
you point fingers towards Muslims,
01:24:43 -->
01:24:45
don't use water.
01:24:47 -->
01:24:50
Muslims will continue to use water.
01:24:52 -->
01:24:55
Are you going to fix cameras in the
01:24:55 -->
01:24:56
toilets?
01:25:02 -->
01:25:03
Are you going to check
01:25:04 -->
01:25:05
at the entrance of the
01:25:07 -->
01:25:07
restrooms?
01:25:08 -->
01:25:09
Do you have water?
01:25:10 -->
01:25:12
Do you have drugs? Are you smuggling water?
01:25:18 -->
01:25:20
And you there are many ways
01:25:21 -->
01:25:23
that you can take water inside, not necessarily
01:25:24 -->
01:25:25
to be visible
01:25:26 -->
01:25:28
in a bottle of water. There are many
01:25:28 -->
01:25:29
ways.
01:25:29 -->
01:25:30
And you can keep
01:25:31 -->
01:25:32
it in your bag
01:25:35 -->
01:25:37
and and clean yourself after answering the call
01:25:37 -->
01:25:38
of nature.
01:25:41 -->
01:25:41
K?
01:25:43 -->
01:25:44
So water
01:25:45 -->
01:25:47
after using the toilet papers,
01:25:48 -->
01:25:50
and the one loves those
01:25:51 -->
01:25:53
those who repent and those who keep themselves
01:25:54 -->
01:25:55
clean.
01:25:55 -->
01:25:57
I hope this is clear
01:25:58 -->
01:26:01
to the questioner, and I think the this
01:26:01 -->
01:26:04
question was posed because of what is going
01:26:04 -->
01:26:06
on under a lot of stress. Next question,
01:26:06 -->
01:26:07
please.
01:26:11 -->
01:26:13
Shabbat was clear, Sheikh. The next question.
01:26:14 -->
01:26:16
If someone gets thoughtful thoughts
01:26:17 -->
01:26:19
and they dwell in them and don't ward
01:26:19 -->
01:26:20
them off,
01:26:21 -->
01:26:22
but they
01:26:24 -->
01:26:26
don't believe in those Kufar thoughts,
01:26:27 -->
01:26:30
then has that person committed Kufar?
01:26:32 -->
01:26:35
Kufar thoughts, they cross his mind, you mean?
01:26:35 -->
01:26:36
Yes. And he hasn't,
01:26:38 -->
01:26:38
committed
01:26:39 -->
01:26:39
them.
01:26:40 -->
01:26:42
Does he fall into Kufr?
01:26:42 -->
01:26:44
No. These are, satanic whispers.
01:26:45 -->
01:26:46
Shaitan can,
01:26:48 -->
01:26:51
put satanic thoughts into your mind,
01:26:51 -->
01:26:52
and that's what the prophet
01:26:53 -->
01:26:54
said.
01:27:04 -->
01:27:05
K. So the prophet
01:27:05 -->
01:27:06
he said,
01:27:07 -->
01:27:10
shaitan will visit 1 of you,
01:27:10 -->
01:27:11
come to 1 of you,
01:27:13 -->
01:27:15
okay, puts in his mind or her mind
01:27:15 -->
01:27:16
this question,
01:27:16 -->
01:27:19
who created this? Who created this? Who created
01:27:19 -->
01:27:22
this? And finally, he will ask you, who
01:27:22 -->
01:27:23
created Allah?
01:27:24 -->
01:27:24
The prophet
01:27:25 -->
01:27:25
said,
01:27:27 -->
01:27:28
when you reach that question,
01:27:29 -->
01:27:29
say
01:27:32 -->
01:27:33
and stop
01:27:33 -->
01:27:34
entertaining such thoughts
01:27:35 -->
01:27:36
immediately.
01:27:37 -->
01:27:39
And then another narration read
01:27:41 -->
01:27:43
The Sahaba, they had such thoughts,
01:27:44 -->
01:27:45
and they came to the prophet
01:27:46 -->
01:27:46
and said, oh,
01:27:48 -->
01:27:49
some of us,
01:27:49 -->
01:27:51
we find these
01:27:52 -->
01:27:52
some
01:27:53 -->
01:27:54
thoughts we cannot express.
01:27:55 -->
01:27:57
It is better for one of us to
01:27:57 -->
01:27:58
fall from the sky
01:28:00 -->
01:28:02
rather than having such thought.
01:28:03 -->
01:28:03
The prophet
01:28:04 -->
01:28:04
realized
01:28:06 -->
01:28:09
what they they meant. He said,
01:28:12 -->
01:28:14
You have found that.
01:28:15 -->
01:28:15
Satan
01:28:16 -->
01:28:17
approached you
01:28:18 -->
01:28:19
and trying to
01:28:20 -->
01:28:23
put such satanic whispers and thoughts into your
01:28:23 -->
01:28:24
minds.
01:28:24 -->
01:28:26
How can we get to move?
01:28:28 -->
01:28:28
That
01:28:30 -->
01:28:32
is a sign of pure
01:28:33 -->
01:28:35
faith, pure iman. What is it?
01:28:36 -->
01:28:37
What is it
01:28:38 -->
01:28:40
What he meant by it is salih al
01:28:40 -->
01:28:41
iman,
01:28:41 -->
01:28:42
the pure iman,
01:28:44 -->
01:28:45
to entertain sassos?
01:28:47 -->
01:28:50
To us who created God? No. No. No.
01:28:51 -->
01:28:53
What is salih al iman, what is considered
01:28:53 -->
01:28:56
to be the pure faith, pure iman,
01:28:57 -->
01:28:58
is to reject such
01:28:59 -->
01:28:59
thought.
01:29:00 -->
01:29:02
So the Sahaba, they rejected
01:29:03 -->
01:29:04
such
01:29:04 -->
01:29:05
satanic
01:29:06 -->
01:29:07
and devilish ideas
01:29:07 -->
01:29:09
and thoughts. So the prophet
01:29:10 -->
01:29:11
praised Allah,
01:29:12 -->
01:29:13
and he said, alhamdulillah,
01:29:13 -->
01:29:17
that made the Satan resort only to whispering.
01:29:19 -->
01:29:21
So to reject such thoughts so if you
01:29:23 -->
01:29:26
come and find some satanic thoughts and
01:29:27 -->
01:29:28
ideas, just
01:29:29 -->
01:29:30
seek Allah's protection.
01:29:31 -->
01:29:33
Say, Ahmedu Billah, the prophet
01:29:33 -->
01:29:36
recommended, and read Surat al Ikhlas.
01:29:37 -->
01:29:38
And then
01:29:40 -->
01:29:41
educate yourself.
01:29:42 -->
01:29:43
Learn your Islam.
01:29:44 -->
01:29:47
Because Islam, shaitan has only 2 ways
01:29:48 -->
01:29:49
to mislead us.
01:29:50 -->
01:29:50
2 techniques.
01:29:52 -->
01:29:54
2 ways of accessing our hearts.
01:29:56 -->
01:29:58
One way through the doubts
01:30:01 -->
01:30:01
doubts.
01:30:03 -->
01:30:04
Another way is, desires,
01:30:06 -->
01:30:07
lust.
01:30:09 -->
01:30:09
That's
01:30:12 -->
01:30:14
it. How can we lock these 2 openings,
01:30:14 -->
01:30:17
these 2 windows, these 2 doors?
01:30:18 -->
01:30:20
We can lock them by the following.
01:30:21 -->
01:30:23
We can lock the door of the by
01:30:25 -->
01:30:26
knowledge, learning our.
01:30:29 -->
01:30:30
So when you have the knowledge and you
01:30:30 -->
01:30:31
have the ill,
01:30:33 -->
01:30:34
shaitan
01:30:35 -->
01:30:35
will leave you.
01:30:36 -->
01:30:38
Shaitan works on the ignorant.
01:30:44 -->
01:30:46
The other gate, the other window,
01:30:48 -->
01:30:48
desires.
01:30:49 -->
01:30:52
Lust. Love *. Love money. Love love love
01:30:52 -->
01:30:53
all desires.
01:30:54 -->
01:30:56
How can you lock this door?
01:30:57 -->
01:30:58
By the piety,
01:30:58 -->
01:30:59
righteousness,
01:30:59 -->
01:31:00
taqwa,
01:31:00 -->
01:31:04
love of Allah, fear of Allah. This how
01:31:04 -->
01:31:04
you can
01:31:05 -->
01:31:07
be safe from the shaitan.
01:31:08 -->
01:31:08
Otherwise,
01:31:11 -->
01:31:12
our shaitan will
01:31:12 -->
01:31:13
try to look.
01:31:13 -->
01:31:17
Where is the weak link weak link? He
01:31:17 -->
01:31:18
looks for the weak link.
01:31:19 -->
01:31:21
Oh, I cannot come through doubts. He has
01:31:21 -->
01:31:22
knowledge and he has
01:31:23 -->
01:31:24
what is his weakness?
01:31:27 -->
01:31:27
Desire.
01:31:28 -->
01:31:29
Let me destroy him.
01:31:31 -->
01:31:31
K?
01:31:33 -->
01:31:34
Let me
01:31:34 -->
01:31:37
take him through that. That is his the
01:31:37 -->
01:31:39
weak link. I will attack him there
01:31:40 -->
01:31:41
because
01:31:43 -->
01:31:44
he follows his lust and desire.
01:31:46 -->
01:31:49
So that's what the shaitan does. So we
01:31:49 -->
01:31:50
need to be careful.
01:31:50 -->
01:31:52
I hope this is clear to the questioner.
01:31:52 -->
01:31:56
May Allah save us from the tricks of
01:31:56 -->
01:31:57
the curse one. Amen.
01:31:58 -->
01:31:58
Amen.
01:32:00 -->
01:32:01
If not, they can ask again the next
01:32:01 -->
01:32:02
question.
01:32:03 -->
01:32:06
What is the ruling on entering the masjid
01:32:06 -->
01:32:06
during period?
01:32:07 -->
01:32:09
Can I enter the masjid in order to
01:32:09 -->
01:32:11
leave my children for learning the Quran?
01:32:12 -->
01:32:12
Please advise.
01:32:14 -->
01:32:14
You
01:32:15 -->
01:32:17
keep them there at the door and then
01:32:17 -->
01:32:19
leave, or you sit in the masjid?
01:32:21 -->
01:32:23
Entering to leave the children.
01:32:25 -->
01:32:27
If it's only if it's only that you
01:32:27 -->
01:32:30
take them there, you drop the children then
01:32:30 -->
01:32:30
leave,
01:32:31 -->
01:32:32
that is okay.
01:32:32 -->
01:32:34
But to stay in the masjid, no. You
01:32:34 -->
01:32:35
don't stay
01:32:35 -->
01:32:37
when you have your own period.
01:32:40 -->
01:32:40
Next.
01:32:42 -->
01:32:45
The next question, how should a righteous wise
01:32:45 -->
01:32:45
behave?
01:32:49 -->
01:32:50
Behave towards?
01:32:50 -->
01:32:51
Or
01:32:52 -->
01:32:52
in
01:32:53 -->
01:32:54
general?
01:32:55 -->
01:32:57
I think in general, they didn't specify.
01:32:59 -->
01:33:00
A pious
01:33:00 -->
01:33:02
wife and a pious Muslim
01:33:03 -->
01:33:04
always behave
01:33:05 -->
01:33:05
modestly,
01:33:06 -->
01:33:07
behave
01:33:08 -->
01:33:10
in the way that pleases Allah
01:33:11 -->
01:33:12
They
01:33:13 -->
01:33:13
exhibit
01:33:14 -->
01:33:14
exhibit
01:33:15 -->
01:33:16
and show
01:33:16 -->
01:33:17
the best example.
01:33:19 -->
01:33:20
They dress modestly.
01:33:21 -->
01:33:21
They
01:33:22 -->
01:33:24
when they talk, they talk
01:33:24 -->
01:33:25
nicely.
01:33:25 -->
01:33:26
They avoid,
01:33:27 -->
01:33:28
vulgar speeches.
01:33:29 -->
01:33:30
They control
01:33:31 -->
01:33:32
their temper.
01:33:34 -->
01:33:34
K.
01:33:35 -->
01:33:37
When they say talk, they say something good
01:33:37 -->
01:33:39
or they keep quiet.
01:33:39 -->
01:33:42
So this is what every Muslim or Muslim
01:33:43 -->
01:33:44
should do
01:33:44 -->
01:33:46
and should behave in that way.
01:33:51 -->
01:33:52
He who believes in Allah and the last
01:33:52 -->
01:33:55
day should say something good or keep quiet.
01:33:57 -->
01:33:58
He should not
01:33:59 -->
01:34:00
talk to
01:34:01 -->
01:34:03
the opposite * if there is no need.
01:34:04 -->
01:34:06
And if there is a need, she has
01:34:06 -->
01:34:07
to talk decently
01:34:08 -->
01:34:09
while,
01:34:10 -->
01:34:11
lowering her voice,
01:34:13 -->
01:34:14
lowering her gaze,
01:34:15 -->
01:34:16
not softening her voice.
01:34:17 -->
01:34:18
Be official.
01:34:19 -->
01:34:21
That's how if you are working in in
01:34:21 -->
01:34:22
a place.
01:34:23 -->
01:34:25
K. So you should be
01:34:25 -->
01:34:27
an ambassador of Islam.
01:34:28 -->
01:34:30
So when people see
01:34:30 -->
01:34:34
your behavior, your your kind, you are
01:34:34 -->
01:34:37
modest, you are so polite, and
01:34:38 -->
01:34:41
they would respect you. See, this is
01:34:41 -->
01:34:44
see the the how Muslim women behave.
01:34:46 -->
01:34:48
So this is the behavior of a Muslim,
01:34:49 -->
01:34:50
man or a woman.
01:34:54 -->
01:34:56
I hope this is clear to the questioner.
01:35:03 -->
01:35:05
And, that was our final question
01:35:06 -->
01:35:07
for tonight's session.
01:35:08 -->
01:35:09
With
01:35:10 -->
01:35:11
regards to the timing of the classes,
01:35:12 -->
01:35:14
is it good we stick with, 5:30
01:35:15 -->
01:35:16
according to UK time,
01:35:17 -->
01:35:19
which is the same time as usual in
01:35:19 -->
01:35:19
UAE?
01:35:22 -->
01:35:23
So not in 30.
01:35:24 -->
01:35:26
Like today, you mean? Like today.
01:35:27 -->
01:35:29
I mean, what is more convenient for the
01:35:29 -->
01:35:30
brothers and sisters
01:35:32 -->
01:35:33
overseas?
01:35:34 -->
01:35:36
I believe 5:30 is okay, Sheikh.
01:35:38 -->
01:35:40
I 9:30 AM, UAE time.
01:35:41 -->
01:35:42
Okay. Fine.
01:35:43 -->
01:35:44
I have no problem.
01:35:44 -->
01:35:45
I am
01:35:45 -->
01:35:46
flexible.
01:35:47 -->
01:35:49
Okay. Brothers and sisters, so we will stick
01:35:49 -->
01:35:51
with, 5:30 PM UK time.
01:35:52 -->
01:35:54
From wherever you are joining, whichever country, please
01:35:54 -->
01:35:56
go according to the UK time,
01:35:56 -->
01:35:57
which is 5:30
01:35:58 -->
01:36:00
PM. For those who are not aware, there
01:36:00 -->
01:36:02
has been a time change in UK.
01:36:03 -->
01:36:06
Please check on Google or whatever source you
01:36:06 -->
01:36:08
have to see what time is it in
01:36:08 -->
01:36:08
UK.
01:36:09 -->
01:36:11
According to that, 5:30 PM,
01:36:13 -->
01:36:15
the class will be running.
01:36:16 -->
01:36:17
Sheikh, if you would like to conclude.
01:36:20 -->
01:36:23
May Allah bless you, bless your efforts, and
01:36:23 -->
01:36:23
may Allah
01:36:24 -->
01:36:26
bless you all and bless your family and
01:36:26 -->
01:36:28
protect you all. And may Allah
01:36:30 -->
01:36:31
elevate your status
01:36:32 -->
01:36:33
in this world and
01:36:33 -->
01:36:35
the and may Allah
01:36:35 -->
01:36:37
keep us to remain steadfast
01:36:38 -->
01:36:39
on this beautiful deen,
01:36:40 -->
01:36:41
the deen of Al Islam.
01:36:42 -->
01:36:44
May Allah make us die as Muslims.
01:36:44 -->
01:36:47
May Allah guide our to the heart. May
01:36:47 -->
01:36:49
Allah unite our hearts
01:36:50 -->
01:36:50
on the heart.
01:36:51 -->
01:36:52
Until we
01:36:53 -->
01:36:56
meet again, Inshallah, in the coming session, I
01:36:56 -->
01:36:57
leave you in our company
01:36:58 -->
01:36:59
and protection.
