Salem Al Amry – Lesson 33 Weekly Class Virtues of Islam
AI: Summary ©
The holy mother of Islam is the source of light and the holy mother is the source of light. The culture of the Sahaba is based on the Bible and not on any other language. Visits are made to the holy mother to understand the Arabic language and its importance in understanding the Bible. The importance of understanding the Arabic language is emphasized, and reading the Quran is recommended for improving memory. The speaker provides advice on deays and payment methods, and reminds listeners to make their questions short to the point.
AI: Summary ©
To everyone.
If you are.
But I think, if we make it,
9:30, that would be more convenient.
6:30 according to UK time, Toma? Yeah.
Okay. 6:30 according to UK time. It will
mean just on the 1st 1st week, maybe
we will have to finish,
within 45 minutes, maybe,
everything.
Yeah. Yeah. We'll, we'll, make it 45 minutes,
Insha'Allah, maybe.
Insha'Allah. Insha'Allah.
Okay.
So everybody
class will be 6:30
according to UK Times 6:30
until further notice, 6:30.
And let us begin, Sheikh.
Brothers
and sisters, Assalamu alaikum wa Rahmatullahi
wa Barakatuh.
And, to
all, welcome to our weekly adars,
which is delivered by our honorable Sheikh Sheikh
Salim Al Hamri. We will pass the mic
and the screen to the Sheikh, and the
Sheikh can be can begin in.
To
her.
My
dear brothers and sisters in Islam,
tomorrow is the first day of Ramadan. May
Allah accept our fast and your fast.
May those who would be set free
from the fire. I mean,
today is our weekly class,
the Islam,
virtues of Islam.
In the last session,
we talked about the
characteristics
of the companions' methodology,
Manhaej al Salaf.
The companions,
their students,
the 3 generations,
and the Muslims,
they followed them.
So by now, it should be clear to
every Muslim that our Aqidah
is only taken
from the Kitab and Sunnah, from the Wahi
from
the Wahi.
So their methodology,
the way of the that
they apply
and the rules of
deduction.
K?
And they follow
these rules.
They come across a text. We have a
copy.
A text which is.
They put it next to the,
so the unequivocal to
the next to the unequivocal,
so the meaning becomes clear.
A text that is
summarized
and detailed,
they
put it next to the detailed
text, then the meaning becomes
clear.
A text that is general,
they place it next to the specific text
so then they understand
that this text, the generality
of this text
has been
limited,
and certain
elements
are excluded
because of an independent
text,
which is the harsh
specific text.
And then the remaining of the elements,
and that said,
the ruling and the rule is applied to
to them.
Only those mentioned
in a specific text are excluded or exempted.
Like from
the types of blood all types of blood
are haram except the liver and the spleen.
All types of dead animals are
prohibited
except
the locusts and the fish.
All
animals are halal for us except
wild animals.
The animals
of prey,
animals that live on meat, lions, tigers, leopards,
hyena,
wolves, dogs,
okay, which are mentioned in the hadith, the
animals that have fangs
fangs.
K?
And the birds, all of them are halal
for us, except the birds birds of prey,
like vultures,
falcon, eagles.
So all these birds are halal.
The remaining
types of birds, they are halal for us.
So
and that's why in when you count the
items that are halal, you can count them
on your hand,
and the rest are halal for you.
The rest
are halal for you.
So that's why there is a famous ruling
in Islam called al Asuluf al Achiya al
Ibaha.
That all the things that Allah created,
the basic rule regarding these things,
permissibility,
that they are permissible,
halal for us.
K?
So you are
somewhere, and you are in the forest.
So all the animals in front of you
are halal for you to hunt and to
eat except the ones mentioned.
All types of birds around you are halal
to hunt and eat
except the ones mentioned.
All types of drinks are halal for you
except
the drinks that intoxicate,
all types of fruit, etcetera.
So
all the things Allah created are halal for
us
apart from the ones that he prohibited.
This is when it comes to the the
the drinks and
the eatables,
the stuff that can be eaten.
But when it comes to the,
it's the opposite.
When it comes to the
to the worship,
all acts of worship
any acts of worship is prohibited.
Any acts of
is prohibited
unless and until
it is sanctioned
and proved
and approved of by the lawgiver.
So it cannot invent any
or any active worship and add it. Do
not reaccept it.
Unless it is approved of
the lawgiver.
So
you cannot invent any act of worship and
add it.
You have to keep this in mind. That's
why innovations
are new things. That's why they will not
be accepted.
In your apps, you add to the to
enter Ibadan, bring them into
the
the circle of Ibadan, the domain of Ibadan,
which are not
approved of or sanctioned by the lawgiver, so
they will not be accepted.
So you need to differentiate.
So this
is one of the characteristics
of the Sahaba,
the methodology of the Sahaba. The second thing
that the Sahaba
They explained the Quran
by the Quran
and by this.
This is very important.
This is very, very important.
So they
when they want
to understand the aya in the Quran,
they see
the aya
in the light of other.
So and then the meaning becomes clear to
them,
Especially if the ayah
is.
It can mean this, it can mean that.
So they see the Quran
and the rest of the aya.
For example, when Allah
says,
We,
Allah talks
about himself,
we sent it down on a blessed night.
What is this blessed night?
So when we see the Quran,
indeed, we have sent it down
on the night of the Qajas.
So the blessed night,
is
latest to Qajas.
Also,
they explain the Quran by the sunnah
because the sunnah
also
explains the Quran.
Remember,
it
The sunnah explains
the summarized text
of the undetailed text.
The sunnah explains it.
Established the prayer. How? The sunnah. So we
refer to the sunnah.
And give zakah. How much? We refer to
the sunnah.
So the sunnah explains
the Quran, and this is
the methodology
of the salaf. This is the way of
the Sahaba,
and this is what they learned from their
prophet
K?
So we
do not say
that we will only accept the Quran and
reject the sunnah
because rejecting the sunnah is
no doubt
because it is
it is a revelation.
It is a revelation from Allah
So the prophet said to me, doesn't speak
up speak out of his own desire.
So what he says, he is inspired with
what he conveyed
and conveys to us.
In Huwa,
the prophet
is an inspired person.
In Huwa
is a person that is inspired by Allah
Subha Wa Ta'ala and
revelation
was sent down to him.
So to use the sunnah,
we wouldn't be unable to understand
the commands
of our club
How to pray, how to fast,
how to get to the car.
So the Sahaba, they
follow.
Try to understand the Quran, explain the Quran
by the Quran, and explain the Quran by
the Sunnah.
Also,
another characteristic
of the
methodology of the Sahaba, the salafus salah.
They understand
the text
in the tongue of the Arabs
because the regulation came in the tongue
of the Arabs and the language of the
Arabs.
Because Arabic is the tongue in which Quran
and Shanna
were revealed.
So if you don't know Arabic,
then you will not be able to understand
the Quran.
And not be
understand able to understand it.
That's why
it is a prerequisite
for the one who wants to make tafsir,
okay, to explain the Quran is to know
Arabic.
Without mastering
the Arabic language, you're not to be able.
How can you will explain the Quran when
you don't know Arabic? Tell me.
So you will rely on translation.
So you are at the mercy
of the translator.
If that translator
mastered the Arabic tongue, then his translation
will be
very close to the meaning. You will have
to keep in mind, my dear brothers and
sisters,
the translation you read,
they are not Quran.
Keep this in mind. That's not Quran.
The Quran is the one in Arabic.
Translations
are just the the
rough meaning of the ayah.
K? So when you are saying, for example,
all praise is due to Allah, the lord
of the world, that's not Quran.
The Quran,
That's just Quran.
That is the speech of Allah.
That's why you cannot praise it. All praise
is due to Allah, the lord of the
words,
the most merciful, the most beneficent.
You cannot read
and pray
because that's not Quran.
That's not Quran.
So in order to understand the Quran, you
need to understand Arabic.
The
the Arabic language, my dear brothers and sisters,
is so amazing,
so rich.
Other languages are so deficient.
Other languages are incapable,
incapable
to transfer
the beauty
of the Arabic language.
This is the reality.
This is the reality.
I'll give you an example.
The prepositions
in Arabic,
which we call the,
the letters.
Okay.
In on
These are
These are preposition. These lectures,
they come and recede
a noun.
So if you are reading in the Quran
and you see one of these
prepositions,
blindly,
you know that the word after it
will be a noun. Listen.
Because
what comes before an the the follows what
follows the the half
jump is a noun.
K?
For example,
and there will be
under the noun.
Because this is half yeah. Reposition.
Barely in in the sky or in the
clouds
is your sustenance, your provision,
and all the things that are promised to
you and whatever was promised to you.
So
the these letters
are used in the Arabic language
interchangeably,
but every every letter
has a unique meaning
unique
meaning.
For example,
min,
from.
This letter,
So to show this letter, they say
The meaning of it,
it is a letter of starting and ending.
K. So this min,
it tells you about
the beginning, the starting point, and the ending
point.
So you say,
So this is tells me
the
means
starting. I started from the house.
So
I came from my home
to the Masjid,
So. Okay.
To ending.
So min,
I think I,
I say the min is both
and So tells me the beginning, the starting,
and the ending.
So
I left my home.
Okay? Or I came from my house
to the Nasrid.
Okay. Now
to,
yes, I want you to see
why Arabic is so important.
That's the why I am emphasizing here.
So
means it tells you about the ending
where you reach,
where you the action ends.
Now okay.
Sometimes
the usage
and the usage
of
to,
sometimes
the ending point
or the finishing point
is included,
and sometime
the finishing point is
excluded.
What does this mean? I'll give you an
example and see because of this letter,
how the scholars and the universe differ.
Sometimes
it means
the
the finishing point is included,
and sometimes the finishing point is excluded.
So for example now,
Allah says,
or you who believe
when you intend to pray.
Wash your faces.
And wash your hands.
This is the elbow.
So
is now the elbow included
or excluded?
If I say it is excluded,
that means I can walk up to here,
And not all the and the elbow is
not included
because that is how the letter is
used.
Or is it included
so I have to wash my elbows?
And the Quran used?
The two meanings.
The Quran mentioned
that
sometime it is included, sometime it is excluded
in the Quran. Allah says,
Now our says then continue
the fast
to the night.
Now is the night included
or excluded?
If I say it is included,
then I cannot break my fast
until it is night.
It is dark. It's night.
But if I say it is excluded,
that means
you fast
until
the beginning of the night,
and the night begins when the sun sets.
So when the disc of the sun
disappeared,
though there there is light on the horizon,
you break your fast.
You don't wait until it become
until it becomes dark.
So now
what to do?
Is the night,
the beginning
included
or just till the beginning?
Then we refer to the sunnah.
The sunnah explained to us
that the said,
when the disc of the sun disappeared,
you break your fast.
So we know now from the sunnah
that the night
is excluded.
You just fast till the beginning
beginning of the night, and the night begins
and the when the sun shuts.
So here,
the night
is not included, just the beginning of it,
not the entire night.
So the finishing
or
is not included.
Another example where the finishing
or the ending point is exclude
is included.
Allah
says,
Glory be to him.
Subhanahu?
Hannah
al Adi who has taken her servant on
the night journey
from Masjid Haram, the sacred mosque in Mecca,
which we blessed its surroundings,
which whose surroundings are blessed.
Now
is the mosque included or excluded.
In other words,
if we say excluded,
that means the prophet just reached the entrance.
He didn't enter the masjid.
But we say it is included,
he entered the masjid. And the reality, he
entered the masjid. He prayed in the Masjid.
He led the prophets
and messengers whom Allah brought them into life
behind him.
So sometimes,
the end ex included, sometimes excluded.
So that's why you need the sunnah
to explain the sunnah,
to explain to you
which meaning
here you take.
You cannot ignore the sunnah.
Take another example.
That's why it is very important to know
Arabic,
and that's why the Sahaba,
they understood the deen
and the tongue of the Arabs because they
for An and sunnah
came down in the Arabic tongue.
The letter
has so many meanings, and I'm not going
to elaborate on that.
Yes. I'll
give you the what the bin Malik
said in his
alfiyyah because I elaborated in this in many
talks
if you are following.
He said,
He just mentioned 7 meanings of the.
So there are many other meanings
of the around.
Letter. Only ba. Give me an example, any
language
like that.
So this ba,
as in, for example, in even Malek mentions,
one of the meanings of the ba
means part of
part of.
The ba'iliyah,
part of.
So Imam Shafi'i
and the Shafi'i school.
When they talk about the wudu and the
wiping
of the hair, they say, you can wipe
few hairs, and
that's fine.
Because Allah says in the Quran,
So you y part of the hair of
the head.
Means
part of.
So you'll see in the,
cafe email tab, they say, if you just
wipe like this, fine.
Your salah is valid.
But
is this
correct?
In other words, does the
means part of,
or it means another thing?
Because the also comes,
and it means
it'll suck.
Physical contact,
to be in contact.
2 things, they come in touch and contact.
The feet I'll I'll start adhesiveness.
K? Physical contact.
And this is the correct meaning
of the from.
It doesn't mean part of it. It's not
It is
which means
your hands
comes in contact
with your hair.
It is just like
the Ba see, the Quran.
Like the Ba,
what
Allah says,
and let themselves congregate
around the ancient house.
Now, does this mean part of it,
or you go around the entire Kaaba?
If we say it is part of it,
then I can make a shortcut
and just go around in
the cubicle
structure
and pass between
the after between the
the the the arch, which they call it.
It goes through.
And, that's part of the of the Kaaba.
So and the will be correct, but will
not be correct
Because the bat here doesn't mean part of.
It means
you have to be in contact
as if you are touching physically,
very close, and you come close to the
house of Allah, but you have to
circumfiliate the entire Kaaba.
The entire Kaaba.
So now we have two meanings
of the ba. Sometimes it means part of,
and sometimes
it means
to come in contact with something.
So what is the meaning here
in the
and
wipe your hair,
the hair on on your head.
We go to the sunnah.
See the sunnah?
The sunnah will explain to you
Because the best one to know
the usage of the Bahia is Muhammad
No one can understand its meaning more than
that.
So when he taught us how to perform
the,
he took pass his hands back and forth.
He didn't do like this,
which
means that he doesn't mean pop off. It
means to have
entire contact
between the hands and the air.
That's what he did.
In an other occasion,
he passed his hands over the turban,
and he didn't
wipe any single hair.
In another occasion,
he moved the turban back,
wipe
the hair on the front,
and then wipe complete wiping over the.
So these are three ways.
He never just wiped few because
it doesn't mean popped off.
So this is based on the
and see how the
differ.
So the Sahaba,
they understand
the text
as it is understood in the tongue
and as Arabs,
and they know
the usage
and how they use
these expressions.
So without knowing
Arabic
and without
understanding
the different patterns of speech of the Arabs
and the dialects of the Arabs
sorry.
One's knowledge will remain superficial
would remain superficial.
So this is another
characteristics
of the
way and the methodology of the Sahaba
in understanding
the
in
understanding
the.
So I suppose it came out
this regulation
in Arabic.
Islam.
Arabic movie,
very clear Arabic tongue.
K.
So
that's why it
is
upon the
the scholar to know Arabic
and the students of knowledge to know Arabic.
Understanding
it, speaking it, not obligatory, not writing,
but the understanding
it
because it is the key
the key
to understand the text
the key to understand the text.
I'll give you another job.
Guess I'm trying to
encourage you to learn Arabic.
There's a book
called,
the medical fuqar by Sheikh sha Allah.
In this book, he said, know that the
he said the medical here
of the Quran is in one letter.
One letter.
Fee
fee.
Fee means in.
For example, I say the pen
in my pocket.
So when you hear the letter,
it means
it is
enveloped.
Physically,
Folk over.
And you we have to be
I need to enjoy
this
rhetoric
and the beauty of Arabic,
the.
Allah says,
He used
to walk in the earth,
in the earth.
That means the earth surrounds me.
So the question is,
are we in the earth
or
are we
on
the earth?
You have to keep in mind that the
one who talks is the creator.
So the creator says that we are in
the earth.
That means we are surrounded
by the Earth. The Earth is around us,
and we are inside it.
And it is a fact
because the atmosphere
is part of the Earth.
The atmosphere is part of the Earth.
So we are
on the surface of the Earth
and on top of us, the atmosphere, which
is part of the Earth. So we are
indeed
enveloped
and contained
in the Earth, the planet of the Earth.
So if I want to come out of
the Earth,
I have to leave the atmosphere
and go to the outer space.
So the Quran says,
use this expression,
fee. And when Allah wants to talk about
the service,
which we walk on it,
the service
of the earth which we walk on it,
he use Allah
Allah
on because we are touching the service of
the earth.
Says,
and the servants of the merciful,
who walk
in a state of humility
and humbleness.
So Allah used the expression here on
because Allah talks about
the crust of the earth,
the the land, the service, which is indeed
Allah. We
are walking on these service.
So we are in the earth, and we
walk or Allah
on the surface of the earth.
Because Allah refers to the
the
the land.
And sometimes
this is the beauty of Arabic.
And when Allah use
the letter phi
when in reality,
it is
means
on,
there is
a rhetorical
purpose. For example,
threatening the magicians after they became Muslims.
He said to them,
I'm going
to crucify you.
So I'm going to fix you guys
and crucify you
on the trunks
of the
date palm trees.
So now when you place the body on
the trunk,
the body is indeed
Allah
on the tongue,
not inside it. I didn't open the tongue
and put it the person inside
to make him
be contained,
but the Quran used
Why?
This is intensive fall.
So the was
threatening,
telling the people,
I'm not just going to place you like
this
on the trench.
No.
I'm going to take you into the trench,
which
means you will be tied
firmly
and squeeze
as if your buddies are going to
go inside the trunk of the tree.
So this is the Arabic language, my dear
brothers and sisters.
That's why you will never ever find
language like it.
So
the Sahara,
they understood
the
language because that was the,
and they understood the text
as it is understood in the tongue.
Because it came in
the tongue.
Also among the characteristics of the Sahaba's
methodology
is the tafsir
of the Quran
by the Sahaba.
So the tafsir of the Sahaba has more
precedence
over other tafsir
because they witnessed the revelation of the Quran,
and it came down in their mother tongue.
And they learned its
application
in their life through the prophet Sunnah.
So when the Sahabi explains the the Quran,
he knows it better
than anybody else.
When he explains the Quran,
and the prophet
prayed for
Oh, Allah, give him
the
profound knowledge and understanding
of the and
the ability of
interpretation.
So
the
when
the Sahabi
explains
and the scholars of the Sahaba,
even.
Right?
For example,
there was a guy from the
Khaleid
Khaleid,
I think.
This, then he
they formed the this is one of the
toughest
groups of the Kharijites,
and Azadeepa.
So Nabas
was making to see them explaining the so
he would stop and argue with
the Whenever Nabas says something, he would say,
sorry.
Give me a proof
on the Arabic language
that this meaning you mentioned,
the Arabs used it.
So this meaning was known in their tongue,
just the meaning you mentioned.
A politic verse
that
the Arabs, yes, used this word.
And the Arabic language, my dear brothers and
sisters,
the
said,
and this also became famous saying of Imam
Shafi'i.
So no one will master, and no
all
the Arabic language
entirely
except a prophet
except a prophet because so too so rich.
And there are many
types
and dialects in Arabic.
And the Quran came down
in such,
the Hajjat or dialects.
In the Amal
Rufud,
the year of the delegations,
when all
the Arabs
flocked from all part of Arabia,
becoming Muslims,
different types,
and many of them talking in their own
dialects.
And the
Sahaba, they say most of them are from
Quraish.
They said we were amazed by the
that he was talking to them,
conversing with them,
understanding what they are saying.
K. So even Abbas, he would tell Nasser,
case this is known, the Arabs,
they understand
this meaning, and they used it, and then
he would mention to him
mentioned to him the reference.
And before we
conclude,
I'll just leave you this in to
make you taste and see.
Allah says
in Surah the Tawba, I number 3.
The meaning
and and now and
an announcement from Allah and his messenger to
the people
assembled, gathered on the day of the great
pilgrimage
that Allah is free from all obligations
to the Mushriks
and so is his messenger,
which means and so is his messengers free
from the mushriks.
So one reciter,
he read the aya wrongly,
and the Bedouin, Arabi,
heard it.
So he read,
The meaning becomes entirely different.
Entirely different.
The meaning becomes
an an announcement
from Allah and his
to the people assembled on the day of
the great al Klami, that Allah is free
from all obligations
to the and
his messenger,
which means
when you say
that Allah is declaring
and announcing
that he is free also
from his prophet.
He washed his hands
of his
Rasool, declaring that
I have nothing to do with him
by just reading
because then he became
an object.
Like, Allah
is saying, I am free of the Musharikhs
and also Muhammad
along with them.
When you say,
but when you say,
It is here, a subject,
which means also the messenger
is 3 of them,
and he has nothing to do
with what they are
doing.
So Allah is free from all obligations to
the worship, and so as his messenger is
free from all obligations
to
to the.
See, when you just don't know Arabic, if
you make a slight mistake, the meaning will
become entirely different.
So that's why all of your slaves with
your brothers and sisters
are done Arabic.
That's how the Sahara.
Sahara,
they understood
the tongue. It is their mother tongue,
and they know how the halakhic,
and they know the poetry,
like an Abbas.
Then that's why it's called turkumanu Quran,
the interpreter
of the Quran.
May Allah
Grant us the beneficial knowledge,
and
may
Allah
accept
and
may Allah
grant us the
beneficial knowledge and righteous peace and accept them.
I mean, and may Allah
forgive us our faults and mistakes and and
may Allah
keep us to remain
steadfast on this beautiful day
till we meet him and find him pleased
with all of us. May
Allah unite
our
and may Allah unite our hearts and may
Allah reward all of you,
my dear brothers and sisters immensely for your
patience and attendance.
Excellent topic.
The admin is unable to he hasn't come
back yet.
Please, brothers and sisters, please note the timings
are will now be 6:30
UK time.
8:30 Mecca,
9:30
UAE.
And if sheikh has time for some questions
to take some questions.
K.
Dear honorable Sheikh.
For the,
can I hold the Quran
to read it to read from it during
the salah?
Okay.
Before I answer this question, the best thing,
no doubt, you read what you
memorized.
I I assume that the
the questioner is her sister,
so she plays her tone.
She wants to hit read,
from the Quran and prolong
it
prolong the recitation.
So
to read from what you committed to memory
is the best.
But is it permissible? The answer, yes. It
is permissible.
So if you want to read from the
Quran,
you can put the stand on front of
you
and put the on it.
K? So you read 1 page or 2
pages.
K?
And then you continue your salah.
You don't hold it in your hand. Keep
it on the stand
longer stand in front of you,
and,
you carry on
reading from the
and try to get a big
There is
they have big
So you'll be able to read. No need
to get closer.
The font are so big.
In that case, no harm,
Or maybe,
for for the last 10 nights, what the
Hajjut you need to,
read,
many verses and many ayaat
or 1 or 2.
In that case, there's no harm.
But if
you memorize the Quran
or you
memorize
great portion of it, it's better you
read from what you committed to.
And they said the the the proof for
this is that the
the
the
slave of Aisha, servant of Aisha, he used
to do that.
I hope this is clear to the questioner.
Very clear.
People will normally race
to finish the recitation
of the Quran,
but this puts me off because I never
finished the Quran,
because I read slowly.
So what should I do?
You mean,
she in Ramadan, she can't finish the whole
Quran?
No.
Because she reads yeah. Who said, actually, you
have to finish the whole?
Who said that?
Who said it?
Yes. It is the month of the Quran,
and
it is recommended
that you finish the Quran every month.
Recommended.
But if you are slow at reading,
there's no harm
at all.
Allah knows this is your capability,
So no need for you to speed up
so that you do not articulate the letters
correctly and you make mistakes.
So you need to articulate the letters
and not to read the Quran in the
parat fashion,
and you enjoy the recitation
and try to contemplate and try to ponder
and
on the meanings of the ayaat
that you are reading.
K? So you have the if you have
a Quran that has
the
transliterations
for those reverts,
transliteration,
and then the meaning. So you
enjoy
because you know what you are reading.
And you are not sinful a couple
because the Quran, if you read one letter,
it has happened Hasanat.
And the said,
But,
I don't say a letter, but is alif,
is a letter, lam is a letter, mim
is a letter.
So when you say alif, lamim,
3 letters
times 10, 30 hasanah, you get minimum,
and Allah multiplies.
Do whatever he wants.
So don't worry, and don't feel sad at
all.
And Allah knows,
and he will give you the reward as
if you finished it because Allah knows your
capability,
and you are trying your levered best. So
don't grieve. Don't feel sad.
This is clear to the question.
Yes,
Sister Ambrin
Niazi, can you please unmute your mic?
Sheikh,
after your encouragement back in January, I actually,
started a halakah after fajr, reciting Quran together
with a group of sisters.
We've been doing that every day.
So now in Ramadan,
Inshallah, we're going to continue, but
I was, you know, suggesting
to the sisters if we can add something
to our halaqa just for the month of
Ramadan. So I was thinking, I don't want
to I want to just add maybe, like,
a book that I can read from,
and we can reflect over the book. And
I had a book in mind, and I
wanted your opinion on this book. It's called
by Ibn Khudama.
Would you recommend
I can read that book on my own?
Yeah. It is.
It is,
tried to get the cream of
by Imam Khazali.
So,
of course, it is,
it's not recommended
for someone to read it because
it has many,
and,
even some,
fabricated
ones.
And the Haya al Umiddin,
was compiled by Imam Ghazali al Rahim Allah
when he was
influenced by the,
the
mysticism.
And there are many, many things in the
which
are not in line with Islam.
For example, I think in the 4th volume,
talking about the the Kalamat of Auliya and
when he talked about
Abu Yazid al Bosami,
he mentioned the story that
So
seeing the face of Abu Yajid
is better than seeing the face of Allah
70 times.
That's why
the Muslims in in the
in Morocco
and in and in Spain and those states,
they
they burned
because of these things.
But no doubt,
has
other good things in it.
That's why the.
They extracted
the good things and good stuff, like,
did
that.
Also,
Imam al Qasimi,
he did something similar.
So
if you can understand it,
that's well and fine. And we and you
need to
when it comes to the hadith,
you need to check,
and
I assume you are students of knowledge, so
you can go
to the dura.net.
Okay?
When you want to check the authenticity of
hadith, you just put the hadith, and it
will tell you the degree of hadith, if
it is hasan or or etcetera.
Is this clear to you?
Yes. So you think that I can go
ahead with reading this book then with the
sisters then as long as I check the
authenticity of the hadith.
And try to understand.
Yeah. Okay.
Try to understand, especially because you when you
are going to talk about,
right, these are matters related to the to
the heart.
So you need to put effort.
Okay? And you need to,
refer to many references so you
digest the topic
before starting talking about it.
Okay. So it's not simply a simple reading
would not suffice.
I should be researching and then preparing So
let's do your homework.
Okay. So then perhaps it's not a suitable
book for Ramadan because I wanted to do
something daily with them. So would you recommend
something else I can do with them?
Okay.
Alright.
Very simple,
and,
and all the hadith, they go to the
heart easily. No need even for translate for,
elaboration or and no need.
Self explanatory.
Right. Okay.
That's fantastic.
K. Next question.
I have a dental appointment during Ramadan. Is
that okay to have dental treatment on the
day where they repair
a filling or they clean the teeth?
Okay.
If one can delay
the appointment to the dentist
until after the 5th, that is
the best.
But if it is impossible,
okay, and you have to do the filling
or removing the tooth, etcetera,
as long as nothing is done to go
inside
the,
the the the body,
So
the the hyena stage
keeps sucking out the saliva and the the
blood and stuff like that, so nothing goes
this side, then that will not break the
fast. It will not break the fast.
Even the injection that the doctor dentist gives,
that doesn't break one's fast.
Can a sister with alopecia
use hair extensions
to conceal this condition?
And if so, must this be removed when
doing the vessel,
following
a menstruation?
Would you mind repeating? It's alopecia as a
a the bald the baldness. It's a disease
of the head where the person loses a
lot of their hair.
So they're asking
You are saying artificial hair? They want to
put artificial hair because they have a disease
called alopecia,
and it makes bald patches on their head.
So they're asking if you can use hair
extensions to conceal this.
And if so, must they be removed
when doing the the following
menstruation?
K. So now listen to me, sisters.
We're
wearing
the artificial hair,
I think, wigs or something like that, they
call that,
or adding
to it,
that's not allowed.
If a woman has
a disease and she lost part of her
hair, and for example,
now
certain area they are without hair,
There's something which is has helped
the hair implantation.
So implanting
hair. That is principle.
That is principle.
But to wear
artificial hair, that's not.
Implantation
or the implanting
hair, that is fall under
treatment or medical treatment.
That is when
but to wear artificial hair,
sisters, we should not do that
because the one who does it, she is
cursed by Allah
And at the time of the,
a woman
came and asked the,
my daughter,
she
got to the measles
measles.
And because of that disease, that sickness,
she lost her hair.
Can I extend it
with
hair
out from outside or artificial hair?
Because she is going to be applied.
It's difficult to to be on the wedding
day, and she doesn't have hair.
The prophet
said, no.
No. May Allah's curse upon the one who
extends her hair and the one who
both the active and the passive. Both of
them
are crushed.
I hope this is clear to the question.
Yes. Yes,
Is there anything I can do
to get,
true dreams?
To get what?
True,
dreams.
To be honest, I didn't hear.
Dreams are,
Yeah. They're true.
T r u e. That's Muscat.
True dreams. How to get true dreams. Dreams
that are not from the.
Oh, true.
Okay. The you mean the true dreams?
Yes. Okay.
Okay.
Good dream. Okay.
Actually, the
the said
that the bad dreams are from the,
and the good dream is from Allah.
So one,
should take and,
read
before going to bed and,
read the
end of till the end.
So that will be a protection from the
shaytan. So if you see,
there's no, I mean, guarantee you're going to
have a good dream. But if you
see a good dream,
the said,
you relate
it to whom you love,
and you relate it to someone who is
an expert
in
interpreting
dreams
if it is a good dream.
If it is a bad dream, that is
from the.
You don't relate it. You don't mention it,
and you spit to your left side, and
it will not harm you. Very simple.
And you just
ignore it.
Is this clear to the question?
Yes,
I ask the sheikh to clarify
more about the moon sighting.
Uganda Muslim Council has announced the passing for
tomorrow,
yet it did not cite
the moon was not cited here in Uganda.
Should we follow that?
What is the gist of the question? What
is Yeah. About the
the the they're fasting tomorrow in Uganda.
They even though they didn't see the moon
in Uganda,
but they're just because the Muslim council announced
it. It says this
should we follow what they said even though
the moon has not been sighted in their
area?
Follow the Muslims in Uganda.
If the Muslims in Uganda
said that tomorrow is Ramadan,
fast with them. If they say
Ramadan day after tomorrow,
follow the Muslims in your country.
Follow the Muslims in your country.
Say Ramadan,
Sunday,
past Sunday.
They announced,
it's Ramadan tomorrow,
so you follow the Muslims in your country.
Is this clear to you?
Will let me know.
My question is I forgot I forgot to
say
before
before agreeing to something.
When I remembered, I prayed, is this okay?
She forgot what?
She forgot to pray
before before agreeing to something.
Is this okay?
And she agreed. Right?
No. No mention of that.
Okay. If she agreed with out to,
she made,
of course, or something highly recommended,
but let's say, okay.
She
accepted.
A man proposed
and told her family,
okay.
I accept. I agree.
Though she didn't.
So proceed.
Don't change your mind.
K. But
from now on, anything you want to decide,
Next question, please.
I have a possible
option
to work as a teacher
in a Muslim country
for an for an for an European school
there. However,
they already told me
I will have to participate in Christmas,
Easter events,
or,
something similar to Halloween,
and they will celebrate birthdays.
Shall I accept it
or stay in Europe
where I work in a in a kindergarten
where I can avoid some of the events
and festivities
in all New Zealand?
No. Don't accept this.
You don't accept it.
Don't accept it.
And may Allah
make it easy for you to find a
better job
in Muslim country. But don't accept this where
they are stipulating a better conditions.
You have to participate in this and this
and this and that.
Say sorry.
I'm a Muslim,
and this is not in align with my
belief.
This is my advice for the
questioner.
Next.
2,
3, 4.
If a person
if a person says Allahu Akbar
when going for prostration,
but they end up finishing it when prostrating.
Okay. Then do they have to repeat the
salah? No. No. The salah is correct. But,
you say the
when you are going down, not that you
prolong it after you reach out. So allow
a 12, and you go down.
We don't
extend it and prolong it, but the salah
is correct. Next.
May Allah preserve you, Amin.
Is it permissible to act upon this morning
and evening?
I heard it came from a week hadith.
Saying this dua when?
Morning and evening.
Okay. So
as a dua, there's no harm,
but,
try to
stick to the
to the that
are mentioned
in the authentic sunnah of the prophet.
So because
the adriya of the prophet,
okay,
that I mentioned in the authentic
hadith,
no doubt, are the best adriya, the best
duas.
So obtain a copy of,
Muslim, the fortress of Muslim, and,
all
the the book of adhqar
by Imam Nawi
and try to memorize this adzkars in that
adzkars.
Also,
they are available in English as well.
So try to memorize
the adzkars of the.
That's the best
thing to do. The best duas are the
duas made by the.
Next question, please.
I think this is this next one is
related to fasting. Is using mouth sprays the
same
as toothpaste?
Mouth
spray. Sprays a rush inside the mouth.
There is echo. There is echo. What is
the question?
Sorry.
Is using mouth sprays the same as toothpaste?
Mouth spray?
Yes.
To for removing the bad smell you made?
Yes. Bad smell. No. No. Don't use don't
use it.
Don't use it
during the while fasting.
Only the scholars, they talked about those who
have asthma,
so they have inhaler.
Okay. So they said
that is if there is a need and
you use the inhaler,
then
that will not
break his fast. But the one just for
changing your breath, no. Use the
better than the the the spray.
Next question, please.
Reading is the least we can we can
do per day. Is the night of the
next day included
Would you mind reading?
Meeting is the least we can do per
day. It's the night of the next day.
Try to understand the question.
Okay. So reading is
the least we can do per day,
but is the night of the next day
included as in if reading the jizzet, is
the least we can do?
So the day and the night is included
in that, or is it just the day?
Because they might want to, like, read that
just at night.
Okay. If you read 1.
Okay.
You will finish the Quran.
So every day, 1.
Okay?
Ramadan,
30 days or 29 days,
and you will be able to finish the
Quran. When you finish 1,
you need it
during the day.
Because the day
the day
in and according to the lunar calendar,
it gets starts from the sunset,
k, till the sunset. That's one day.
So
if you read it during night and the
day, one, so
a time,
30 days,
you will finish the Quran.
Okay? And believe me,
if you,
just concentrate,
maximum maximum, one jusu breeding with,
not padded fashion,
maximum,
it will take half an hour.
Maximum.
You can finish it in 20 minutes.
1 juzube.
Next question, please.
So, can we use the when
we're fasting?
The answer, yes.
Can use it.
The I mean,
the which is the not the toothpaste.
The shiwak. The answer, yes.
After the har before the and
the,
some school, for example.
Let's say after
noon in the afternoon, it says
to use the shiwak,
the Shafi'i school.
Why they say? Because that was removed, the
the bad smell.
And we know that in the hadith,
k? So that smell of the odor of
the,
the observer of fast, the fasting person,
that smell
and the bad smell, unpleasant smell
In the sight of Allah, it's better than
the smell of mask.
So they are saying that if you remove
it,
you remove that smell.
And the scholars, they
refute it. What the the stars of the
Shavri scholars,
other scholars. They said, no.
Even if you push but the he
pushed.
Even if you push after
the noon payer, after
in the afternoon.
The smell will not go because the smell
is not coming from the mouth.
The smell comes from inside, from the stomach,
the the stomach.
The fevers are coming up
because of the
emptiness of the
the stomach.
So these are fevers coming out. That's why
they're bad to snow. So,
brushing your teeth that,
will not remove it. It will remain there.
So the answer, yes. You can brush your
teeth using the C WAC.
Next.
When payments of zakat,
when there when there are payments of zakat
for commodities,
do we have to consider the price that
we can sell them very easily or the
price that needs some effort
and marketing?
Commodities, that is.
You talked about the car. What did the
question say?
Okay.
The the the there'll be payment of the
cart on the commodity,
not on the cash, the commodity.
What they have in hand is what they
have in hand. If you have like, if
you've got a shop and what you've what
you have in hand,
do we have to consider the price that
we can sell
very easily, as in just sell over the
counter,
or the price that needs some efforts and
marketing.
The base price, like the base price, do
they take the base price and sell the
with this account like that
or
sell it at the market price after they've
advertised it?
Something like that. That's just Okay.
First of all, my dear questioners,
please, please make your questions very short
to the point
so that
the you get the answer
and that
I should not guess what you are trying
to say.
If the question
is so question I was asking about the
jakar and commodities
or merchandise,
if you are in business,
these are called
trade of items,
items of trade.
The items of trade
were that you are selling,
different,
goods.
So
when
the time of zakah comes and most of
the time, Muslim, they give zakah Ramadan,
you calculate
and see the prices.
Okay. Because this commodity is considered to be
money.
K. So you
evaluate them
according to the
price of the market on the on the
date that particular day.
Okay. So you have to have this
number of items,
and the price of each item is this.
Then you multiply, and you get
the amount of money, and then you give
out 2.5%.
K. So the items that are
allocated
for selling, for sale, and you are buying
and selling,
these are called
items of trade.
You
appraise them, evaluate them according to the
the the the pies in the market,
and you give out the zakah
give out
the But items that are natural
for sale, for example, someone
has a car.
He's
driving and
picking up messengers like a taxi.
If there's a car on the taxi, no.
Not a car.
The car will be on the income of
the taxi,
the income. When that income,
one lunar year elapsed, passed over,
the same thing that someone has
a building,
k,
And many flats
there, and they are rented.
Is there a car on the building itself?
No.
There's a car on the income
that is generated
through the
rent,
the lease.
So
the money that comes because of the rent,
that is the where you have to give
this a car
when that money is being there for 1
year.
K? This
if I got your question
right.
If not, you can
rephrase your question. Make it short to the
point. Next question, please.
Okay. That was the last question, but there's
there's just a
a comment from one of the sisters. Dear
Sher,
for today's lesson. It was amazing explanation, prepositions,
and their meaning. I really appreciate
you can add more in each lesson
as it helps in understanding Quran
or, especially now during Ramadan
to better to do
Ramadan Mubarak.
Ramadan Mubarak to all of you.
And that was the last question she had
quite
May Allah reward
you and mostly for your patience and attendance.
And I think, in the coming session,
the q and a would be very, very
short because,
people will be fasting and try to break
their fast.
May
Allah accept our fast and may
Allah
grant us the beneficial knowledge
and
may Allah keep
us to remain
steadfast on this beautiful deen till we meet
him
and find him pleased with all of us.
May
Allah unite
And may Allah
reward all of you with your brothers and
sisters
immensely for your patience and attendance.
And may Allah
bless you and bless your family
and protect you and protect your family. Until
we meet
in the coming session,
I leave you in Allah's company and protect