Salem Al Amry – Lesson 29 Weekly Class Masail Al Jahiliyya
AI: Summary ©
AI: Transcript ©
If you unmute the mic, please.
Sheikh, we are ready inshallah.
I'm ready,
Yeah. Let's begin.
Brothers
and sisters,
and welcome to our
weekly lesson
of Masai Al Jahiliyah delivered by honorable Sheikh
Sheikh Salim Al Amri. I will pass the
mic and the screen to the Sheikh, and
Sheikh can begin inshallah. Forget the.
Understand.
When I was to be let him in
sure. I'm pushing that.
When you say you ask the army now.
You ask, you
are.
All types
of Jahiliya
throughout history,
they have in common,
Faruq's.
They have Faruq's
or Faruq's
whose concern
was reoccupies
their minds
is how to make their subjects
shun and drift away
from Allah's guidance from the divine guidance.
That is their concern.
How
to make the people
go away
from following
the revelation.
I'm following what the law shined down
for the guidance of mankind.
That's their concern.
And they
force their subjects.
They invite them.
If they accept, fine. Otherwise, by force.
We know better for you.
You have to listen to us.
Not listen to what your
creator say. Listen to us.
We know better than you.
So this is the common feature,
common
trait, common characteristics of all types of Yahia.
And in the last second, we talked about
the their leader, the leader of all
the
mischievous
around.
Is the leader.
All the,
their leader is.
Today, we continue.
Allah
says
in 2 157.
I want you always, my dear brothers and
sisters, to recall
the meaning of.
There's no deity
worthy,
but
many lines under the words
worthy.
There's no deity worthy
to be worshiped or being worshiped except Allah.
And that's Muhammad. It says messenger to worship.
And then he wants you always to remember
the significance
of the negation
in.
Pay attention to the negation
and the affirmation.
The negation
is disbelief. You say there's no god,
which means
Allah wants you
to disbelieve
in any deity that is worship besides him,
whether it is a human being, whether it
is a, an idol, whether it is a
tree, whatever.
Whether it is an ideology,
system,
whatever.
You have to disbelieve in it.
That's the significance of the negation.
So first, you negate
your disbelief
in anything
that is
worshiped, that's obeyed
besides Allah subhanahu wa ta'ala.
And people take take it as an object
of worship.
So first, negation, then deformation.
1st, you
negate your disbelief in
all objects of worship that are
there on earth,
and then you single out Allah, and you
say accept Allah.
There's no day if you're worthy of worship,
but Allah Allah alone.
I obey my lord.
And what my lord says, I follow that.
And that's the meaning of.
And that's why Allah made it a condition.
Whoever disbelieves in the. You have to disbelieve
in
the
then you believe in
Then and only then he has and help
firmly.
This
trustworthy handhold.
So here,
Allah says
257.
Allah says,
Allah is the guardian of the believers.
He brings them out of darkness
and into light.
As for the disbelievers,
their guardians are
the false objects of worship or the who
leads them out of light
into darkness.
It says they who will be the residence
of the fire.
They will be there forever.
So let's just reflect.
What does this
mean? Allah is your
your guardian,
your protector,
the one who is very close to you,
the one who will defend you.
So Allah is the because
the
is the one who is
very close to you.
That's why your relatives
are your.
Your inheritance
are your.
If someone dies
and he has days
of fasting, he didn't
pass, he didn't pay them,
then
his
should pass.
Those who
inherit him.
Let's say,
your father,
one's father, passes passed away,
and he has, for example, 10 days of
of Ramadan,
he didn't make he didn't fast.
And he has 10 children.
Children are the now
because they are the heirs. They are the
ones who who are going to inherit.
So then everyone can fast one day, finish
Because they are the. So the
of the disease
are those who are eligible
for inheritance
because they are very close to the disease
from the point of view of blood
bonds or blood types.
So Allah is
the one who is very close to you.
Allah is the one who is going to
defend you. Allah is your guardian.
Allah is your protector.
And since I mentioned the issue of fasting,
should the inheritors
fast,
or they can't
give
There are 2 types of fasting. If it
is,
for example,
Ramadan,
or it says.
If it says
far obligatory, like, both are obligatory, but one
is.
Evolved to fast Sundays.
And the other Sundays
from Ramadan, missing.
So the days regarding Ramadan, they have 2
options, either to fast or to
to give the
to to pay,
to feed for everyday a poor person, poor
fellow
individual.
Whereas
a,
they have to fast.
Because he vows to fast,
you have to fast. Okay.
Allah
So Allah is the
That's why
the
when in one of the battles,
I think,
Abu Sufyan or some of the,
he say
He is boasting
and calling his
idol.
And
We have
and you don't have.
So the prophet
told the Sahaba, tell him, reply.
Our death, our master is the godfes.
Yours
are going to *.
So Allah is the waleed. Allahualeedina.
And since Allah is your waleed
and he is close to you and he
is your guardian and he is your protector,
then you rely on
him. And
you
surrender to him.
And you come to
them. What does he do
to the believers?
You know?
This was a lot because he is your
only this what he does to you.
He takes you out from the darkness
and throw you into the light,
plunge you into the light.
So he brings you from the.
Allah brings you out of the because
the disbelief, the
is darkness.
You don't see.
You are blind.
Your your sight and insight
are clouded.
You don't see.
The disbelievers, they don't see.
They don't see the reality.
They are just like the animals.
Eat, drink, copulate,
fulfill their desires
like animals,
and that is what they are
living for.
Have fun. Have fun. Enjoy your life.
That's it. So they are worshiping
the
desires of the flesh.
They are worshiping the pleasures of the
flesh. They
don't know.
Why?
They don't know the purpose
of their existence behind their existence, and they
don't know that.
K?
So they eat, they drink,
fulfill
the desires of the body, and that's it.
And that's why they have miserable life.
Because man is not only body.
It's not only material.
There's another in component,
ingredient,
which is the spirit,
which is mysterious to us. We don't know
anything about it.
And that
spirit and soul
needs
someone to take care of it.
It needs to be fed as well,
but it is food and nutrition.
It's not material.
Something different,
spiritual.
It's only through the.
So worshiping the the one who created it,
it will find contentment
and peace.
Without giving her
that food, the spiritual,
through the connection with the creator,
you'll be suffering.
And you will have this
depression,
this
hollowness,
this vacuum,
spiritual vacuum within you. You don't know.
You don't know what to do.
How do you feel it?
You want to feel happy? You can't. You
take drugs.
Your misery
intensifies.
Your depression increases.
Alcohol, women,
you tried everything.
You don't know.
So that's why the kids don't finally will
tell you.
Okay?
What's the benefit of this life? End it.
Terminate it, and you commit suicide.
Read. Read.
Those who committed suicide,
many of them, they were
rich people.
Everything is there. They find everything, but
the thing that they are missing, they didn't
find it.
And that
is the serenity of the ruler,
the peace of mind.
That only
you get it when you come and connect
with your creator.
Without that,
misery,
all types
of psychological
diseases you will have.
But if you have the,
you have that peace of mind.
Yes.
Your dinner is dry loaf of bread
and water.
That's your dinner.
If you are happy,
because
you have consentment.
Here,
this is
calm.
You
feel
that dry bread with water,
you enjoy it.
The
was eating
bread,
dried bread, with vinegar,
dipping with with the vinegar.
And he's saying,
What a nice meal.
Idan. This is meat.
The vinegar with dried bread is meat,
like the meat.
K?
So this is the the the fruit of
the iman.
And you know life is short.
So, you know,
this is transient. We are transit. We are
moving.
Okay. Moving.
There,
Inshallah,
in the agenda.
That's why
Allah he would bring someone
who had iman,
but he had tough life,
life full
of hardships,
poverty, sickness,
all these things.
Because keep in mind,
Allah only test those whom he believe, whom
he loves.
Because he
has prepared for some for them something they
can't they cannot imagine.
So the moment he dies
and
his soul is just
dipped in the,
he or she will be questioned.
My servant,
have you ever felt any
suffering, any
agonies, any pains, any difficulties,
hardship?
No.
No. By your glory.
Glory be to you. By your might and
glory
and majesty, my lord, I never had anything
or experienced
anything
or tasted anything.
And then the one who had everything in
Virginia,
committing all all types of harm, weaponizing,
linking, all drugs. Name it.
They will be dipped in the hellfire, and
then he will be asked,
have you ever tasted anything, any pleasure?
No, my lord. I never had any.
I never tasted any pleasures.
K?
So the iman, my dear brothers and sisters,
is the most important thing.
That's why when you have the iman,
it is win win.
I'm not afraid of anything.
You are not afraid of anyone,
anyone
except the one who creates in you.
No one can do anything
because everything is in his hand, in Allah's
hand. And he is your and he is
your protector. Finish. That's
that's what Allah said.
Allah said. Be them not, but be me.
Be me
if you are true believers.
If you are true believers.
That's what the iman does.
Let's finish.
What the what human being can do? Nothing.
They
are like you.
They are tools. Who moves them? Allah.
Allah. And
the Lord has given the mumineen
promises.
Allahu
Akbar.
Allahu
Akbar. Allah
def defends the believers.
Allah defends the believers.
Just put your
trust in him.
And put your trust and rely upon Allah
if you are 2 believers.
If you don't rely in Allah, you don't
have the.
You don't have the iman.
You will every everything will will frighten you.
You'll be afraid of anything.
Anything.
Because your heart
is not connected with Allah.
That's why.
Malik.
Well,
you know the whole.
So the the heart is the king,
and the limbs are the subjects of the
king. So if the king
is
calm,
collected,
the limbs would then be collected and calm.
Calm of the heart. If the king now
is scared to death,
so it will start beating. Boom. Boom. Boom.
And the limbs will start also
moving.
That's why
if you are fighting by something,
the first thing, your heart will start beating
fast.
Then
the
mind, the brain will give this command to
the limbs to move To the lips,
run. But if the heart is
calm,
everything is under control, guys.
All limbs,
everything under control.
This what the imam does.
Musa,
the troops behind him,
see in front of him,
Israelites,
when
crying to him.
Moses, we are going to be arrested. We
are going to be captured.
See in front of us, behind
us.
But the king is firm.
But did he say?
No.
No.
What do you mean no? Don't you see
the scene in front of us? Don't you
see the troops behind us? You're saying no?
Yeah.
I'm saying no. You know why? Because,
I have with me. I have with me.
So Musa was living in that witness,
the
of Allah,
the private and the special witness,
Maria.
I have my lord with me. Say Hadid.
He's going to guide me.
He's going to deliver me.
He is going to create an exit for
us.
Strike
the sea with your
staff, with your sick.
As you know, the sea spirit,
and they were delivered.
So because the king was collected, calm, and
the.
That's what the iman does.
That's what
the iman does.
Do not feel weak.
No grief. Neither feel weak nor grieve.
You
are going to have the upper hand. You're
going to be victorious
when
there is a condition.
If you are to believe.
There is the the might,
the glory.
Today, we don't have.
Everyone is lowering himself.
Imperiality
complex
before the Kufar,
but there's no reason.
It's it's nowhere.
They pick the phone. Come.
Imam, come.
There is a demonstration for the LGBTQ.
Yes, sir. I'm coming. We have to be
to participate.
Okay, sir. Okay.
And you have to be in the front.
Hello? Yes, sir.
No. Where is that?
Because the house,
are white
of Godin Allah and glorifying
Allah
The imam
the imam
does one doubts.
The Mushriks,
while sitting
around the Kaaba,
they said,
the moment Mohammed comes,
we will beat him.
We'll get up and beat him.
Fatima was young, she heard.
The pastor Sarcellan entered.
She came running. Father, father,
they are saying this is it.
Give me words I want to perform.
They performed,
and he went, and he stood on top
of their heads. They are sitting.
They could not raise their heads, and they
could not stand up.
The prophet said,
Woe to you.
All of
the
faces. Faces of criminals.
Abu Bakr was telling our prophet,
If someone just
lowers his head down at look at his
feet his feet,
he would
see us.
No.
As consoling, say, no, Wabak.
Wabak, don't worry.
Because Wabakkuk
was worried not about himself, about the.
So he was consoling him.
Why?
Allah is with us, oh, Abu Bakr,
the witness of the Maria.
So you see, my dear brothers and sisters,
you have the iman.
That's it.
Whatever happens is good for you.
This is what the iman does.
This is what the iman does.
He said,
what my enemies can do to me?
What can they do?
The maximum they can do. What is it?
They
locked me up.
They put me behind
bars. In the.
They put me behind bars,
I have.
I am in this
seclusion.
I have privacy or privacy with my lord.
I talk to him. I worship him.
I talk to him.
My seeking is,
and he spent his lifetime in prison
from one prison to another prison,
and he died in the prison.
Said,
we are outside free,
but whenever we felt,
the blessed,
And we need someone to
to boost our iman.
We will go to the prison to see
our.
They now they need someone to talk to
them to boost their imam. They go to
the Sheikh Islam in
the prison.
And he said,
the moment we
see his face,
we feel the calmness
and the serenity.
And when he talks to us,
we say.
Who is really imprisoned?
He or us? Him or us?
Because the real imprisonment
is that when you are imprisoned
in the cell and the jail of your
desires and loss. That's the real imprisonment.
So
when he was in
the prison. You know, most of the fatawa
you know the fatawa?
The encyclopedia?
Most of these
fatawa, he answered
while he was inside the prison.
The questions will be given to him.
He will reply and send.
And when
they stopped him from answering the people's questions,
the,
so they took the the pens and
the papers. He fell sick and he died,
Rahimahullah.
So he is saying,
not the Asan Yefal Biya die. What my
enemies can do to me?
And he turned these the prison into school.
He got those prisoners,
he started teaching them,
becoming inside.
You
kill me?
I'm a master.
Shahid.
Where Allah's
grace.
And there was little.
What is more beloved than martyrdom?
Brothers and sisters, what is this life?
You live
60 years, 70 years, you would die.
So the
the the
reality is that everyone will die.
Whether I die
at 50 or 60 or 40 or 70
or I would die.
So every soul will taste death.
So it is better you die for the
sake of Allah.
It is better that you die,
and Allah is pleased with you.
You sell this,
and you purchase
the.
That's it.
So nothing is more precious.
There's no reward greater than martyrdom.
No.
So that's why he said,
This is an honor to die as a
martyr.
You exile me,
deport me,
send me away to another place. Oh,
I am traveler
in a large land.
When a person
has reached that level of iman, what can
you do for him? Tell me. Nothing.
Nothing.
That's what the imam does.
Can't do nothing.
And when he died, the day he died,
all the people of Damascus came out,
except one man
who was known
of,
opposing him, talking evil about him.
He wanted to participate, but he was afraid
of
the masses of the people.
His enemies, those
when they knew
that he fell sick,
groups after groups, they were visiting him,
asking him to forgive them, and he told
them,
I have forgiven every Muslim.
I don't hold any or
malice
in my heart against any Muslim.
This is the imam.
That's what we need to work on, my
dear brothers and sisters.
Because of the iman, Allah
brings them from the
Now
means darkness.
The plural form of darkness.
So there are many, many, many types of
darkness.
Many types.
So he brings you out of that.
The darkness of ignorance, the darkness of,
sinfulness,
the darkness of comfort, the all these types
of darkness.
It brings you out.
You're free to because
if you are a,
oh, you are living
in darkness after darkness after dark. Layers of
darkness
surrounding you. You are enveloped,
encompassed
by layer of darkness.
That's why those reverts,
the brothers and sisters, when the moment they
say
the,
many of them,
they would start crying
crying because they feel something has that burden
lifted up, removed.
The veils,
the clouds
removed.
Oh, now I can
see.
Is only one light.
1. Gurumat,
many.
Ways of desecration,
ways of misguidance,
there are so many. Many, many, many Gurumat.
But you come to the light of Islam.
This light will dissipate
all these types of darkness,
dissipate them.
Them. So this is
the reward
for those who have the iman.
Then Allah
see the Quran always you will see the
contrast.
He mentioned this, so then he mentioned the
other, the opposite side.
So then you appreciate.
Remember
that
what they do, your hero,
personal, did do.
The opposite,
the beauty of the opposite
is manifested
by the opposite.
I explained this to you many times.
The beauty of the opposite
is exhibited,
manifested,
shown
by the presence of its opposite.
How can you know and appreciate the beauty
of
health? By the presence of the opposite, the
sickness.
Health and sickness.
When you before sick, then you realize
and
appreciate the beauty of being healthy,
of being healthy?
How do you appreciate
the beauty of the day by the darkness
of the night?
K.
You
see the sun rising
and sun setting, that beauty.
How you will
appreciate this
when you see the contrast, the
opposite?
How do you appreciate
the iman
when you taste kufr?
Then you appreciate the ima.
Many of the Muslims, they don't appreciate
the blessing of being Muslims because they never
experience
the kufur.
Whereas those who were disbelievers
were
in the darkness
and now brought to the light.
Oh,
they see the difference.
That's why I said
that
Islam
He said the handholds over Islam would be
untied one after the other. When?
Said when, there are generations
grow up in Islam and did not know
the jahiliyah
because they will not appreciate.
Don't you see today?
Those who are born Muslims,
many of them
are exiting Islam.
Go to the. Go to *.
And on the other side,
there's a flock.
There is
a flow constant flow of
brothers and sisters coming from the darkness
to the light.
See? From Islam to Qudal, those who grew
up and born Muslims.
From Qudal
to Islam.
From darkness to light. From light to darkness.
Because those who were in the light,
they do not appreciate
that light.
Allah.
You see now the context.
So Allah mentioned for us
the
example of the beliefs.
Now he Allah is describing the disbelief.
So I was saying,
those who disbelieve.
Do they have?
No. They have, not.
So their
their
their guardians,
who are they?
These false deities.
These objects they worship. These are their.
What do they do to them? The.
This,
what do they do
for their followers?
So the,
this was David
that you worship.
They take you out
from the light,
from the iman,
from monotheism
into
the kafar.
Different types of darkness.
Because the they're different
types
of
different types of disbelief,
different types.
Communism, secularism,
democracy,
manyism,
many ideologies.
So there are many, many
types
of darkness.
So
the,
they invite you.
Because remember, they are working on you 247,
programming the masses,
the subjects,
and take them away from Islam.
K?
We liberate you.
We will immaculate you.
We'll make you free.
Just few
maybe 2 hours or
more,
I got a message.
Sorry. Not a message. I on the, on
the net, I read.
An imam in France.
He's a gay.
Imam
of the Masjid.
Gay.
And he's married to a
man. Muslim.
Between double quotes.
And he is defending homosexuality.
Leaving. Leaving.
Because
committing that sin,
*,
is a sin. It will not take you
out of Islam
If you know it is haram
and it is done
secretly, you are not
exposing yourself and disclosing it. It is a
major sin.
K?
But to defend it
and to say it's a and it say
it is
normal,
then that means you start to delete it.
It's halal, and this will take you out
of Islam because now you are making something
known of the deen by necessity.
If it's halal, you are making it halal,
so it will leave.
Because your is the not Allah.
You're following other than
the divine guidance.
You're following then what
then what Allah
revealed.
So they take them out of their life
into
the different layers and types of darkness,
K?
So from light into different types of darkness,
different grades of darkness.
Because you
have taken the,
not Allah.
And you did not disbelieve in the.
So you have taken the,
accepted it.
You are idolizing the.
So now
there's the consequences.
This
will take you out of your deen,
out of the life, out of Islam,
to the hellfire,
to Jahannam,
and you lose this love, this life,
and
the hereafter.
And then
Allah ended
back on our hands. I'm going to strain.
Keep us remain steadfast on the day in
the Arab. I mean,
They would be the resident.
The residents,
the inhabitants,
the inmates,
the owners.
You have this lot in Jahannat. It is
yours.
Whenever I say to
emphasize.
They
in
it was remain
forever.
Also, other says.
Insured and Nissan.
Higher 76.
All the
talk about the.
Allah warning us about the.
Believers fight for the cause of a lie,
whereas
disbelievers
fight for the cause of the.
So fight against Satan's
forces.
Satan's.
Indeed,
Satan's
schemes,
plans,
plots,
strategies
are ever weak.
Let's just pause and reflect.
My dear brother's assistant, the Quran is so
so
rich
if we just reflect and ponder
when we read it.
It. Again, Allah talks about the,
the iman.
Those who believe,
they
fight.
So the believers, they fight for the cause
of Allah.
So
then
when
they go for the jihad,
they
they have nothing.
No other motive except
to make Allah's word the most high and
the most supreme.
That's it.
Because Allah has purchased from them.
They sold their lives, and they have sold
their souls and their lives for Allah
to Allah.
And
the deal is so profitable.
That's why you're reading the or
in the Hagit.
As Sahabi will be stabbed,
and he will scream.
The the spear
went through out through his body.
He would
and the blood is gushing out.
He would
he would take handful of the blood, and
he will say,
I have won
by the lord of the Kaaba.
1.
They go out
for that
to die
for the sake of Allah,
To keep Allah's word, hi,
and the banner of Islam,
hi.
How many battles he witnessed?
So many.
And he was victorious
all the time,
and he was
wishing to die in the battlefield.
But Allah decrees something else.
He died
at home among his family
on his bed.
And he
said
and he was breathing his last.
I have witnessed
this number of battles.
There's no single
inch in my body
or a place that you can put your
finger on it,
except it is it has a scar
scar
wounded
either because of an arrow
or the sword
or a spear.
All my body is like that.
And now I die like the camel. And
I must are you in Japan?
May the eyes of the cowards
never enjoy
sleep.
So the.
No
one with your brothers and sisters
wishes to come back after entering the to
fight,
except the shahid. He wants to come back
to fight.
So the jihad,
which is today,
if you mentioned the word jihad,
oh,
or a stigma.
Oh, he is a jihadist.
What?
Jihadist.
What do you mean?
So if a Muslim say
that jihad,
the pinnacle of Islam.
This is nowadays
is a stigma?
Something shameful?
Something shameful?
What did the prophet
say?
What did he say?
I'm talking to those who are,
may Allah guide them. Shaytan,
brainwash them,
and fold
them.
Prophet
said,
You had this.
All stopped.
The one who did not participate in the
jihad, the Hazu,
politics, meditations.
He didn't participate.
Even
Walamir had this.
He didn't talk to himself
that, oh, I wish I I go for
jihad,
fighting the enemies of Islam
and defending my brothers and sisters.
The oppressed.
The
and those who are suffering.
Because that is the purpose of the jihad
against the tyranny of passion,
removing the obstacles
and the barriers in the way of the
dawah
to Allah.
Madam Yazoo, he did not participate in jihad.
Madam Yazoo did not show Bilhazoo.
He didn't even talk about it or in
internalize the idea or entertain the idea.
He didn't have the the the hope to
go for jihad.
No intention.
Intention.
His death will be like a death of
1,
Yahili death.
He's sinful.
He's
sinful.
But if he is a true Muslim, a
true believer,
he at least he will have the the
intention.
That's why the prophet
said about the houses
that you buy a horse
and you feed it
and take care
of it with the intention to participate in
jihad.
So then
it is urine.
It is a stool.
Everything
of of this horse is for you,
Because
you have bought it,
and you are keeping it for the jihad.
The good is 5 in the
4 locks of the house of the houses.
This is the the
the the and the virtue of of jihad.
Because
the
highest level is the
martyrdom,
Jihad.
That's the highest living.
And the prophet said,
Whoever asked Allah,
Allah will grant him,
Even if he dies on his bed,
because he has the intention, oh, Allah,
give me Shahada.
He wants to die
in in your cause.
He
wants to die in the battlefield.
If you are sincere,
Allah will give you
and place you with the shohada.
Allah will elevate you to the stations of
the matter
in
even if he dies on his bed.
Because he wants to die as shayid.
And you know you know the virtues of
the shayid.
Everyone has asked in his salah.
Everyone.
Shahid
will not go
through that. No
in the grave for him.
The moment
the first drop of blood comes out,
all his sins are forgiven.
And immediately, his soul is
in the jungle.
This is the shahid. This is the martyr.
The souls of the martyrs, the souls of
the shuhada
are roaming in the jungle. Every they can
go wherever they want.
The souls of others who are not shohada?
No.
There's a
specific place for them. They can move in
that area only.
Sons of the, they are roaming around.
Allah will honor the masses and the destruction
to bring seventy of their families from the
hellfire.
And now
this became
something you should not talk about.
The jihad and the shahada and the shahada.
Well, how long it's.
So those who believe,
they fight in the cause of Allah,
for the cause of Allah.
Al Khansa,
listen to this, my dear sisters.
May Allah make among you many Khansa in
this ummah
and the Omani Khansa
But every sister should be Khansa
to bring up
the the real men
who will take care
and who will
carry the banner
and defend the dean
and defend the miller.
Before the battle started,
she
called her children,
her sons,
said, my sons,
Allah is my witness. You are the children
of your father,
telling them
I never
cheated on your father.
This is the Khamsa,
a poetess
poetess.
Before Islam,
her brother died,
and she composed many poems,
lamenting,
crying of her hand,
bewailing of her hand.
And Islam
changed our territory.
Now he is saying to have children.
My sons,
I don't want anyone of you to come
back
alive.
I want you all to die as martyrs,
all of you.
We will only meet in the Jannah.
All of them were martyred.
And when the news reached her,
he rejoiced
and thanked Allah
that he honored
her by accepting her children
as matters.
This is your role model,
my dear
sisters. And those who the contrast. You see?
Our man cares for you.
The believers, now he's going to making the
opposite
so that you can see the comparison and
the contrast.
And those who disbelieve,
they fight
for the cause and the sake of
the, the false deities,
not for the sake of Allah.
Indefinite
faith. 1 is fighting for the sake of
Allah,
for the cause of Allah, in the cause
of Allah, and one is fighting
for the cause of the shirkan
and false deities.
Definitely,
those who are
fighting for the cause of Allah are the
ones who are going to be victorious.
They are the ones who are going to
have the upper hand
because they are fighting for the cause of
Allah.
The victory comes only from
Allah
tells
us they are fighting for the cause.
So fight them.
Apart to They are the
of the.
They are the close friends and allies of
the.
Satan.
Survived them.
Then
Allah gave us,
this
the news
telling us about the the reality
of the satanic forces
in.
Allah, who knows
the plans,
what is going in the think tanks,
the schemes,
the strategies.
He knows that.
See? My dear brothers and sisters,
we fall asleep. We don't see
what's
going there. But Allah sees it
because
Allah
doesn't sleep.
Neither sleep nor slumber protects
So fight against
Satan forces,
evil forces.
Satan
plots,
indeed,
Satan's
schemes,
plans, plots, whatever,
are ever weak. Kind of.
So you should not be intimidated. You should
not be scared.
You should not be frightened.
Also, Allah said,
as soon as the
we surely sent a messenger to every community,
every nation,
saying, proclaiming,
worship Allah, and shun false gods.
Some of them were guided by Allah, while
others were destined to go astray.
So travel throughout the land and see the
fate of the deniers.
So Allah
has sent messengers to every nation,
And their message,
all of them all those messengers, I warned
them, were telling their people,
worship Allah
and shun all these false deities.
Some of them, Allah guided. Those who responded,
Allah guided them. And those who were arrogant,
So they are destined
to the hellfire.
Then Allah said,
go and travel and see
the ruins
of the dwellings,
the ruins
of the places,
and what happened to them because Allah destroyed
them. Because, you
know,
So out the land and see
the fate, what happened to the deniers.
And, also, Allah said as soon as the
game, warning us against
the.
So Allah's saying and those who shun the
worship of falsehood,
turn into Allah alone, will have good news,
So give good news to my servant
or prophet.
May
Allah
save us from worshiping
the. May Allah
make us die upon the.
May Allah keep us to remain steadfast
on this beautiful deed till we meet him
and find him pleased with all of us.
May Allah
bless us with the beneficial knowledge
and righteous deeds. May Allah
forgive us our faults and mistakes and ignorance,
and may Allah
unite our
and may Allah
unite our hearts.
Brothers and sisters, we will start the question
and answer time now. We have received some
questions already. We will start with those.
The first question is,
what are the basics of Islam that every
Muslim is required to know?
The basics is to know the pillars of
Islam and the pillars of iman, to know
them in details,
and to know the
the meaning of the. What's the meaning of
What are the conditions of?
There are certain conditions. And what are the
nullifies of?
10 nullifies. We all discussed all these things
in the previous
classes.
That's why I hope that you
go there and download,
okay,
the all the lectures,
whether the 3 fundamentals
or,
the,
all
these things,
and keep keep
learning
and sharing with your family.
And once you
you
understood them and memorize them, share, teach,
teach to others
to heed.
They always in need of that.
You should know the conditions of the of
the It's not just the surface you say
it with your tongue.
This is what Sheikh Habu Haqqani
said.
And then these are the conditions
of Then, number 1, nulli.
Certainty.
Acceptance and submission.
Submissiveness,
obedience.
Know what I'm telling you.
Truthfulness.
Well, a flaw, sincerity.
And finally,
love. You love the and you love those
who say the.
So you should know the pillars of Islam
in details and, you know, the conditions of
life,
you know,
the,
nullifies of.
That's why many Muslims, they
they had fallen
into
the nullifies of Islam.
Many of them.
May Allah save us from going straight. I
mean, next.
The next question, Sheikh.
What does it mean to be pleased with
magic being done?
What do you mean pleased with this? You
believe in it? It's just halal? You accept
it?
If you believe your magic is okay, it's
halal,
this is one of the nullifiers of Al
Islam.
One of the nullifiers of Al Islam, one
who is banishing Magik,
his is
out of Islam.
As all the the
2 angels will tell the people before they
teach them.
Before they teach the people, they tell them,
we are a test only for you. So
don't learn magic or witchcraft.
Because by learning it, you become a. So
learning sorcery,
magician and magic, witchcraft
is
the,
one of the nullifies of Islam, and the
person becomes,
upstate. And the punishment
the punishment for one who is practicing is
capital punishment
capital punishment. He should be killed. So now
he issued a decree
and circulated
it to all the provinces
and
the and the, of the Muslim country, the
different,
places.
Any magician.
Nail of of a male. Refined, killed
them. That's the punishment for them in Islam.
Next.
The next question, Ashaq.
How do you explain the hadith about the
reward of the one who first, Ashura and
Arafa?
That his sins of the year and the
next are forgiven.
I know of a sect who denies the
authenticity of the Hadith, and hence, they don't
fast on such days.
Yeah. All these are hadith.
People should understand they are talking about the
minor
sins. Minor sins.
Because for the
major
sin, you have to make Tawba, sincere Tawba.
And all the conditions of the Tawba should
be fulfilled.
So if someone makes sincere Tawba and he
fasted, yes,
But if he is not
quitting
the,
then he is only fooling himself.
So he's fasting.
And he has in mind, he's going,
to to the commit the haram again.
It's not that is
a childish mentality.
So this so the hadith should not be
misunderstood.
All the hadith that talk about
the 5 prayers, Friday to Friday, all these
things talk about the minor sins.
Make your sense, and he wants Allah to
to re to forgive them. You have to
make. You have to repent.
I hope this is clear to the questioner.
Next.
Shall I discuss it? We'll go to the
next question.
How do you actually define?
Is from the,
which means crossing the limit.
And the
the
mentioned them. He said the the,
their head, number 1, the top one is
the shirpan.
Then he mentioned the magician.
Then he mentioned the one who doesn't rule
according to the book of Allah. Then he
mentioned the heads of the tribes
who settled the disputes among their,
their clan,
not by following the book of Allah, but
their own traditions and what they have inherited
from their forefathers. So he mentioned the the,
the type of the.
Next.
That was the final question of tonight's session.
If you'd like to conclude.
May Allah
reward you. May Allah bless you. May Allah
bless your family.
May Allah
protect you from all evils, and may Allah
give us the strength to remain steadfast on
this
beautiful deed, and may Allah give us the
strength to
oppose all the obstacles
underway. And
may
Allah
place us
in the company of our beloved prophet
and his companion,
Amin, and may Allah unite our and
the
until we meet
In the coming session, I leave you in
Allah's company
and protection.