Salem Al Amry – Lesson 28 Weekly Class Virtues of Islam
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AI: Transcript ©
Assalamu alaikum.
How are you, Sheikh?
Good to see you.
Let us begin.
Nice to see you. You are a.
Brothers and sisters,
and welcome to our weekly
with our own little Sheikh Sheikh Salim Al
Amri. I will pass the mic and the
screen to the Sheikh. The Sheikh can begin
it.
My dear brothers and sisters in Islam. This
is all weekly class
providing
an Islam,
virtues of Islam.
This beautiful deen and Islam.
May Allah
keep us to remain
upon this deen and
die as Muslims. I mean,
this beautiful
gift from Allah
to mankind.
Unfortunately,
some do not appreciate this gift.
We are talking about the
in Islam,
the Islamic creed, the Islamic doctrine,
the belief.
Because without this correct
belief,
one's deeds will be
in
vain,
will not be accepted by Allah
because of all my dear brothers and sisters.
He created us to worship him,
and he chose
the way that he wants us to worship
him.
So if we worship him in a way
different
and differs from what he wanted,
it will not be accepted.
So the most important thing that you hold
the harbor, the correct belief in your heart.
If you hold corrupt belief,
then
all the deeds who think they are righteous
and good will not be accepted
not be accepted.
Because Allah
is watching all the time, Allah helps.
Allah does not look
to
your physiques, your forms, your shapes,
but he looks to your heart and your
actions.
What's there in that heart?
Does it hold
the correct belief?
Does this person
holds
in his heart or a heart
the belief
that I want him to have,
The belief I told him?
Does he or he have the correct concept
of my one oneness?
Does he or she worship me alone,
or does he or she associate partners with
me?
So the,
the and the sound belief is very, very
essential.
Without having it,
a person will be in great loss.
He'll be among the losers in this world
and in the next.
Allah says,
drawing our attention to this fact,
And we shall turn to whatever
these they did in this slide.
And we shall make such deeds as floating
dust cutted about.
This what Allah is saying.
On the day of resurrection, on the day
of rakaneh, the day of judgement,
That is the day when each one of
us will be called for accountability,
for reckoning.
Records will be given, handed over.
Deeds will be weighed on the scale and
the balance.
Your good deeds will be in one pan
of the scale of the balance
and your misdeeds
on the other.
We know Allah out of his mercy, he
multiplies
the good deeds,
but only for the believers, not for the
disbelievers.
Not for the disbelievers.
So now the disbeliever comes. He did good
deeds. He did
in life.
But now on the other side,
the other pan,
there is kufar,
Disbelief.
So
nothing
will outweigh this.
It will
outweigh
all the good things you did on earth,
and you will have nothing
that day
because your
evil deeds
outweigh your the good deeds.
And Allah, because he's just,
he rewarded this person already
while he was on earth.
The kafas, they received
their reward in the dunya,
praise,
awards,
etcetera.
But in the day of resurrection,
because of the.
Because of the kufat,
the disbelief.
That's why I was saying,
And we shall turn to whatever it is
they did in this life
in this life.
Allah's just.
And Allah will never wrong anyone.
Allah will never wrong anyone.
Allah will never wrong anyone.
So now their deeds are present.
But what? Spoil these deeds,
the deed deeds
deeds they get,
the deeds they good deeds they did. They
should the.
So Allah will
turn it
into
scattered
dust
particles.
Because, see,
the
immaterial
the righteous deeds
are something
immaterial.
But the deeds on the day of the
resurrection,
though they are abstract,
immaterial,
but they will be materialized.
That's why
they will be placed
in the pants of the scale.
We shall make such deeds as floating
dust scattered about.
Useless.
In vain.
What
a loss.
What a loss.
That day,
you find oh, the things you did in
in your life
are
useless
because of the kufr,
whereas the deeds
of the believer,
even if they were little,
all out of his bounty
and mercy
and generosity,
he multiplied them.
Because this person,
he had in his heart the belief, the
correct belief about Allah.
And this shows the ignorance of some Muslims.
They say
some of them, they say, the Kufar are
better than the Muslims.
What a horrible word you utter?
The Catholic can never be
equal to the Muslim.
1 Muslim
in the sight of Allah
is worth millions of the disbelievers
because they are the fuel of the hellfire,
The fuel of the hellfire.
As a matter of fact,
as in the authentic hadith,
on that day, the day of resurrection,
Allah emancipates
the believers and sets them free from the
fire
by sending the disbelievers to hellfire
instead.
An angel will come
dragging a Kafir, disbelief,
and will tell the believer,
this is the one
who's going to take your place in the
hellfire.
Then he will be taken to the hellfire.
So Allah sets free the believers by the
disbelievers,
sending the disbelievers to the hellfire.
And the believers
will inherit
and take the place of the disbelievers
in the Jannah.
Because along when he created, he created 2
places for each one.
1 in
half
and
1
in
half
because he gave you the choice,
and you decided to take your place in
the other one.
So
the believer cannot be equal to the disbelief
at all.
So never dare to say
that this believer is better than the
a a Muslim.
This Muslim says.
It's
not too no deity to be working with
Allah.
While others
say
differently
things
opposite
to
the
of
monotheism,
believing in the oneness of Allah.
You
know the hadith
that the man on the day of resurrection,
he will be giving
handed over to him,
99 records.
So massive that you can't
see the end of the record,
full
of evil deeds.
So when you see all these records,
he feels that he is going to have
fire.
Then he will be questioned.
Do you have any good deed you did?
He said, no, my lord.
He said, no. There is a good deed
in it.
Then a small card
will be shown.
So this person,
this man, when he sees that card, he
belittles the card, and he says, what is
what this card can do?
Say no no. Face it in this cave.
What is written in that card? The,
the testimony
of the oneness of Allah that you testify.
There's no god with this worship but Allah.
It's written there.
So that
that
card
outweighs
all these records,
and by Allah's mercy,
Allah sends him
to China.
This shows the virtue
and the significance
and the importance
of the kalimah
that they will hate.
That's why a Muslim
is so dear to Allah,
so dear to Allah because
he has this kalimah in his heart or
her heart.
That's why we
you you have to love all the Muslims.
They're sinners.
They're alcoholic.
We love them
because they
are
Muslims.
Yes. We hate their sins,
but they are Muslims.
So we love them. We pray for them.
And if they die,
we give them burial wash. We attend their
funeral prayer.
We
inshallah with them.
Their wives will go through the waiting period.
Their
wealth will be
divided
according to the Islamic law, etcetera.
So the Muslim is so dear to Allah,
Even if he is sinning,
may Allah's mercy
be upon the soul of Iqbal,
the poet of Islam, a
Muslim,
a sinner,
disobeying Muslim,
the one who's disobedient,
he is like
piece of diamond
thrown.
On the dunghill.
If you pass by the dunghill and you
see this piece of diamond
covered with the dirt, are you going to
leave it?
No.
You'll pick it and start unpunished it, and
it will shine again.
And this is the case of all
Muslims, those who are
sinning.
They are diamonds.
They need to be polished.
That's it.
They will shine again.
They will shine again.
1 of the messiah say,
thus
a Muslim
who is sinning is just like it the
glass of tea,
but the sugar is not the is stirred
and dissolved.
So that's why it is bitter.
So it needs
that you dissolve the sugar and then you
taste it, it will be sweet.
This Muslim needs someone to guide him,
to take his hand,
to pull him out of this mire,
this pit of sinfulness,
and he will shine again, and he will
taste sweet again.
So he's not like the Kaafers.
They're not the same.
The Kaafers, this what is going to happen
to him.
All his deeds
will be in vain,
and he will be
the fuel of the hellfire.
So this is the importance, my dear brothers
and sisters, of the Aqidah.
Now
how do we understand
our?
How does a Muslim understand
his,
his faith, his belief,
his doctrine,
the Islamic creed?
We understand this deen, my dear brothers and
sisters,
as it was taught to us,
as it was told to us
by our prophet
his companions,
and their students,
whom we refer to
as
Salaf Asad,
the pious
predecessors.
They are the ones
who understood this Islam correctly.
They learned it
from the prophet
directly.
And
they passed it
to their students
and their students to their students.
So that is the Islam
that each one of us should be upon.
That is the Islam, the pure deen,
which was based on
the revelation,
the Quran and the sunnah.
Flee
the 3 generations.
Flee
that deen was free
from any trace
or any impurity
or additions
from the Greek
philosophy.
But when
after that,
when Muslims left the purest thing
and decided to drink
from the muddy water,
the polluted water,
to drink
from
the works
of the Greek
philosophers.
Socrates,
Plato's,
Hamish total,
then the ummah
went astray
Went astray.
The
companion of the.
They were unique,
and you'll never find any parallel
for that generation in the history of man.
And may Allah's mercy be upon the soul
of Sayyid Abu
who
pays the companions,
and he called them aljir al fereeit,
the unique
generation.
And they said they studied what made the
Sahabak unique,
and they came to the conclusion
because
they
confined themselves,
and they took their knowledge
only from the Quran and the sunnah.
That what made them unique.
And this statement,
our sheikh Nasadin al Albani quoted
and inserted in his book, the introduction
of Muhtas al Kitab al Ulu by Imam
Daha'i.
And he said, and listen and see what
this
great teacher
is saying,
praising the Sahaba.
And saying,
this this is the deed
that Muslim should follow.
Today,
what is taught in the
universities
across this law, quote,
Believe me.
It's not the that
the Sahaba word upon
apart from few
exceptions.
The creed
is based on an influence
by the Greek
logic and philosophy,
whether it is the Magazalites
or the Yamites
or the Akkalites
or the or
the,
all are influenced
by the
these
impurities
of the Greek
philosophy.
So how do we understand our?
We learn it
as our prophet told it to his companions.
How he told the how
he explained
the deen to them,
how they understood the dean,
and they imparted it and taught it to
their students
till it teach us.
That is
the correct methodology
and way to understand
the deal.
Because the companion
of the prophet
Allah chose
them to be the companions of his prophet,
and they are the students
of Muhammad.
Who can be better than
the students of the prophet?
Who can dare
and say
I am better than the students of the
prophet?
Only a fool would say that.
Only a fool.
Sheikh Islam we've been taking what Hamalai said.
If you
ask the youth
who are the best among you
apart from the prophets,
Say, the students
of the prophets,
the students of Moses,
Musa alaihis salaam.
Ask the Christians who are the best among
you.
Say, of course,
the disciples of Jesus Christ.
Ask the Muslims,
they will tell you,
the students of the past,
though
there is a set
claim
to belong to this ummah, they say
the worst
of this ummah are the students of the.
They are saying the worst
are the students of Muhammad
The most evil generation
are the students of Muhammad
That is what they are saying.
They don't know by saying that they are
accusing the prophet,
and they are saying that he failed.
He failed
in teaching
his students.
He did not succeed
because they are saying after the death of
the prophet
his students
left Al Islam.
That means he did not
manage
to instill
the faith, the belief in the heart,
but Allah tells us the opposite.
Allah exposes them
and reviews their
their lives.
Allah says in Surah Al Fatiha,
aya 18.
That's what Allah is saying
regarding the companions,
the students of the prophet.
Indeed,
Allah has pleased
Allah.
Indeed, Allah was pleased
with the believers
when they gave their bayah,
their allegiance,
the pledge
to you, oh, Muhammad
under the tree.
He knew what was in their hearts.
He knew what was in their hearts,
And he sent down a sakinah,
the tranquility,
the serenity,
the calmness
upon them,
and he rewarded them
with a near victory.
Let us reflect
in this beautiful eye.
Letter of
assurance.
For sure.
Surely,
most
certainly, like when you say,
the sun had already set.
Something happened.
No doubt about it. For sure,
the sunset.
But
so later, I prayed.
I did my salah.
The budget,
Indeed,
surely, most certainly,
Allah
started the ayah with that.
Allah
was
pleased, satisfied,
happy.
And this ayah came down
regarding because,
you know,
that
the
prophet
and his companions
set out for Medina to perform Umrah,
and Quraysh
stopped them
and did not allow them
to reform the Umrah.
And then
negotiations
took place,
and finally,
an agreement
was signed.
It's called Sul Hal Hudaybiyyah,
the peace treaty
of Hudaybiyyah. Hudaybiyyah is a place
very adjacent to the borders of the Haram.
That's why part of it
is in the Haram, part of it is
outside the Haram,
Al Hudaybiyyah.
Saidna Osman, he went to Mecca
to see the news
and the reaction of Quraish because Osman is
respected
before Islam
by the Muslims.
So he was sent.
Rumors came that Uthman was
killed.
The Muslims killed him, and that was not
true.
So here, the prophet
he called the Sahaba for the bay'ah
to for the allegiance.
So all of them, they gave the bay'ah
to the prophet
under the tree.
And then the prophet
when he mentioned Usman and he put his
own hand, the right hand and the left.
And he said, and this is
the
of Osman.
And Allah sent this ayat down
regarding that event.
Those
those
who
give
you
the those
who gave you the under the tree.
There are around few 100.
And guess what?
Who were
among them?
And
Allah is saying that he is pleases them.
So now those who curse Abu Bakr and
Umar, what can't they say?
Allah saying,
all disbelievers,
al Mu'mineen.
Al Mu'mineen.
Al Mu'mineen.
Then
tie al Mu'mineen those who gave the way
under the tree. I am pleased with them.
I'm happy with them,
including Abu Bakr and Umar.
He
didn't single out Abu Bakr and Umar and
say, no. I am pleased with all of
them except Abu Bakr and Umar. He didn't
say that.
He said all of them. Oh, Al Mu'minin.
All this Mu'minin
who gave you the bayah under the tree,
I am happy with that,
and I'm pleased with that.
So now if you talk about the and
the,
you don't believe in what Allah say.
And Abu Bakr and Umar,
Allah chose them
to be among the closest companions of the
prophet sallallahu alaihi wa sallam.
He chose Abu Bakr to be the companion
of the prophet
throughout his journey from Makkah to Medina
and throughout his life,
he was the one with him in the
cave,
And he was telling his his companion,
grieve not
Allah
And the follow-up
of the Allahu Anhu,
the prophet said regarding him,
if Umar walks in one way, the shaytah
runs and walks in the other.
They say,
Has there a prophet to come after me?
That would be Omar's, but no prophet after
me.
So you need, my dear brothers and sisters,
to know
the sadist of the Sahaba.
That should have in your heart.
You love them
because Allah chose them.
Allah chose them from among all
mankind.
Because Allah looked upon the people of the
earth at the time of the before the
time of the prophet,
And he despise,
despise,
hated all of them
except handful from among the people of the
scriptures.
Those who were
holding the correct monotheistic
creed,
like and
the like.
They different,
etcetera.
Then Allah
chose
Quraysh,
the Arabs first.
He looks upon all,
the best among all,
the nation of the Arabs.
Then from the Arabs,
he picked Quraysh,
and from Quraysh,
Benu Hashim and then the prophet shalom.
And Allah chose the companions for the prophet
shalom.
That's why the prophet went to day Badr,
when they're spraying, because you know that the
Muslims came out of from Medina.
Their intention
not to fight. Their intention was to confiscate
the caravan
of Quraish
because the Quraish confiscated the poverty in Makkah.
Now this is their chance
to confiscate
the caravan of Quraysh
as a compensation
for the
their properties which Quraysh confiscated
and took in Mecca.
But Abusafyan,
by then, he was not a Muslim,
was very intelligent.
He knew
there was an ambush
set by the Muslims
because
the Muslims
arrived before his arrival
to the wells of Badr,
and they were alarmed. They set an ambush
for him.
So when he arrived,
he saw the droppings
the droppings,
the, waste of the hostage
of the Muslims.
So he took one dropping and crushed
it by
between his fingers.
Why he did that?
To find out.
And he found inside the droppings,
the seeds of date.
Seeds
of dates.
Seeds of date, that means
these houses are fed with date.
Who has dates in this area?
Only the Muslims in Medina. They have
date palm trees.
So he knew
the Muslims are around. So he sent someone
to Makkah to inform Quraish
that,
haram,
the Muslims are going to confiscate your caravan,
And he took another route and he managed
to escape.
And now the Muslims
found themselves
facing an army coming from Mecca.
They didn't come out to fight.
So all the Muslims,
handfuls,
they can be wiped out easily.
That's why the prophet
was crying and crying and praying to Allah,
saying, oh,
if this group of Muslims are wiped out,
you will never be worshiped after today,
because these are the believers on earth.
And Allah
responded to the supplication of his prophet,
and he sent down the angels on the
day of battle,
fighting along with the Muslims.
So
this is the status of the.
Allah chose them to be
the students
of the prophet,
the companions of the prophet,
the carriers
of the banner of Islam,
the propagators
of this da'wah,
the beacons of light.
He knew what was in their heart.
So what was in their heart?
Sincerity
or hypocrisy?
Definitely
imam. Because if their hearts were
were filled and were full of disbelief and
hypocrisy,
Allah would not be pleased with that, but
the house were full of imam and.
Those
idiots and ignorant, they are saying what? After
the death of the prophet, these are students
that Allah is saying that he is pleased
with them, and he knew what was in
their heart. They went back on the hills,
and they become disbelievers.
So are you saying Allah was ignorant?
He didn't know that.
So he was happy
with them, and he's pleased with them.
At that moment,
he didn't know that they will go back
and die as.
Yes. They say that. Yeah.
Say Allah did didn't know
at that moment.
So they accuse Allah as well that he
is ignorant.
Allah knows nothing is hidden from Allah.
That their hearts are full of iman, and
they will remain full of iman, and they
will die upon the iman.
That's why he's pleased with
them.
So
this iman
and this determination,
and they gave the bayah, and they are
ready to to fight and die
in the cause of Allah.
He send the sekinah,
this serenity,
peace of mind,
calmness,
tranquility.
And he rewarded them with a mere
victory.
Because, you know,
the outcome of the negotiations
was the
the signing of the
agreement of Al Khadavia. And
one of the clauses in the in the
in the agreement
that this year, the Muslims
should
go back to Medina.
They cannot enter Mecca.
But next year, they can come and perform
Hamblah.
And it was very hard on the Sahaba.
The prophet
he told them now
we have to come out from the Haram,
remove this the clothes of the Haram,
and slaughter the,
the animals, they brought with us,
and we go and shave our hair hairs
and go back to Mecca.
And they were reluctant
to start doing that. Why?
Hoping.
They were hoping and praying
that Allah
maybe he's going to send now Yibreel to
inform his prophet,
proceed,
and enter Makkah by force.
So
the prophet
went to the tent
and said to his wife,
the Muslims,
I told them
to start shaving their hair,
and they were reluctant,
said,
don't blame them.
They're hurt.
Just go out,
and this shows the wisdom of a.
Just go out, call your barber,
and
you start shaving your hair, and then they
will follow you. Because by then, they will
realize there's no chance
that why he will come down and and
for them
to enter Mecca forcefully.
The moment they saw the parcel of celebrating,
they started to shave their heads.
So this,
Allah is referring to,
Allah called that peaceful agreement
with Quraish
victory.
He called it victory.
And in their way to Medina, Allah sent
down
in
and said, Nurama said, is it? He said,
yes.
It is.
Because
when they signed that peaceful agreement
with,
now you can
make dua in Mecca and call the people
to Allah Islam peacefully in Mecca, and no
one can talk to you.
And many, many, many people became Muslim during
that
period,
that duration.
He knew what was in their heart.
He sent down the shakinah,
the communist
serenity upon them, and he rewarded them with
the near victory.
Also, Allah said, my dear brothers and sisters,
warning us
that we should not leave
the following of the powers of our 7
punishments.
Anyone who
deserves
and chimes
their way,
he will end up in that fire.
That's what Allah says.
Normalize this. So at an is a 115.
And whoever contends with the messenger,
even after guidance has been
clearly
conveyed to him
and follows a path other than the believer's
way,
we shall leave him in the path
he has chosen
and burn him
in *,
but an evil destination.
Let us reflect.
When may you sharpen? Whoever
and whoever
you sharpen
opposes,
resist,
content
with the messenger
The
says this, you are saying the
After the hudah, the guidance
Was explained
thoroughly
completely.
So the hudah,
guidance,
stands clear.
After guidance has been
clearly conveyed to him,
explain to him.
Yet
he decides
to
act differently.
Buddha, guidance,
dean was explained.
He didn't follow that.
But rather, he decided
He decided to follow a path,
a way, a methodology
other than
the
way and the shabeel
of the Mu'minin
put underline here, the in
this ayah.
And follows a path other than the
the path of the believers.
What will happen to him, our lord?
We shall leave him in the way that
he has chosen.
He has chosen not to follow the way
of the Sahaba
for the
here, the companions. No doubt about that.
Who shall leave him in the way, the
path that he has chosen.
And will make him taste.
Taste
the chastisement,
the torture,
the burning
of that fire.
Will make him taste
the punishment of the hellfire.
What an evil destination.
What an evil
abode.
So
here,
Who are they when this ayah came down?
Are they the Jews? No.
Christians?
No.
Zoroastrians?
No.
Mushriks,
pagans,
who are they?
The Sahaba.
No doubt.
So if you follow
a way
other than
way of the sahaba,
way of the companion,
the companions of the of
the,
then Allah will allow you
to tread
on that path that you had chosen
of the new birth, the consequences.
The hellfire is waiting
ahead of you.
That is the destination.
That's why in the famous hadith
about the division
of the nations,
the prophet
mentioned,
So this authentic hadith
about the division
of the nation, the prophet
mentioned what happened
to the nations that preceded us.
The Jews were divided into 71
secondtions.
Only one sector, only the Jews, those who
followed Musa al Shara,
will be delivered,
will succeed, will enter the Jannah.
70 will go to the hellfire.
The Christians,
72 secondtions.
Only one, those
and his disciples,
and those who
believed that Jesus Christ was a messenger for
Allah, and they were monotheist.
The rest, 71, will go to *, and
this
will be divided into 73
sects.
72 will go to *. But
alhamdulillah, the ummah of the,
this 73,
those 72 will go to *. They are
not Kafirs.
They're not
Catholics. They're not disbelievers.
They are believers.
But because they went
and
they
chose the wrong path.
So they're not disbelievers.
So Allah
punishes them
in the hellfire
for
what they did,
what they deviation,
and finally, they come out
from the hellfire and enter the Jannah
enter the Jannah because of the shafa'ah of
the prophet
because they are.
They are monotheists, so they will not remain
in the hellfire.
They will not remain in the hellfire.
Will remain in the hellfire. So those they
will be punished,
but they are not disbelievers. So not because
they are going to *, they are.
You have to understand this.
So you we cannot you cannot say these
sects
in the history of the
of Muslims, they are. No. We don't call
them.
We call them,
people of deviation,
people of innovation.
K? But they're not. They're not disbelievers.
Yeah. As individuals
as individuals,
yes,
might be,
some
as individuals,
but not as a boat, not as a
globe, not as a sect.
K?
That's why I said,
when he was asked about the the
They just relieve us. He said, no.
They
fled, and they ran away from the.
Then they asked him again, the question I
asked.
Asked, are they hypocrites, the Hegides?
Said no.
The hypocrites,
they hardly mention Allah.
They only mention Allah little, the hypocrites.
And the
the
they're always their tongues are engaged in the,
so they are not hypocrites.
So then he was asked,
so what what are they?
He said,
our brothers, they around us.
They went to stay.
The shaytan misled them.
The shaytan fooled them.
So the
he refused to label them and
consider them as kafar and disbelievers.
Though the prophet
when he mentioned them, he said they are
the dogs of the Alfa, etcetera.
But all this narration
do not mean that they are disbelievers,
that they are.
Deviant Muslims, yes.
May Allah guide all the Muslims through the,
and may Allah
keep us to remain steadfast
on this beautiful deen, I mean, and make
us
keep us treading
along the path of the
and his companions.
And may Allah raise us in the company
of our and
his
companions,
Amy.
And may Allah
forgive us our faults and mistakes and ignorance.
May Allah unite
our
May Allah unite
our
hearts And may Allah increase our
and may Allah bless us with the beneficial
knowledge
of our
deeds, Ameen.
Accept all these and your deeds, and may
Allah reward you immensely, my dear brothers
insisted for your patience and
attendance.
Apologies.
Admin's not able to stay
for
question and answer.
So with your permission, can we please ask
some questions?
Assalamu alaikum.
A brother was doing,
dawah,
posting Islamic content,
but he failed to do some of the
that he used to give dawah.
So he stopped giving Dawah
any advice.
He was doing what? Amal?
Yes. Some of some of the
I I think he means
not giving the he's not doing what he's
teaching.
But if you have to do some of
the that he used to give Dua.
Let me let me I'll get this one
clarified.
Okay.
Okay.
How should one properly understand what happened during
the caliphate of Saidina,
Ali?
Because I know of a group of Muslims
who hate Ali
claiming
that Ali killed many Muslims
because of his political
agendas
and also that he burnt the oppose
apostates
and these group of Muslims.
Are this group of Muslims
having the correct aqidah?
Anyone
as a rule of thumb, anyone talks about
the companions of the,
whether he talks about Jaina Ali or Isman
or Waqar or Isman or anyone,
he has no correct for
sure.
Because as you heard
what Allah said about the companions,
we love them all. We respect them all.
K?
What happened between the companions?
K?
They
fell a prey for an evil scheme, an
evil plot
devised
by the enemies of Islam.
And the mastermind
of that
plot,
that
plan, that conspiracy
was.
K. So this Abdullah Ibn Saba,
he is the one
who formed
group and followers
from different parts of the
of the country,
Arabia
and the tribe,
and they are the ones who killed
Sayidna Uthman,
the second caliph,
the 3rd caliph.
After the death of Sheidna Osman,
This fitness started.
Said Ali
was living the bayah
as the 4th caliph,
And he wanted to find out who are
the culprits, who are the real killers
of Asman.
And all these criminals
who came from outside Arabia,
came from Egypt and
Sham and other places.
All of them are shouting,
we all killed him.
Of course, it is not possible to fight
all of them.
Who's the closest
to Uthman, Sayid Namawiy
So he wants now to
he asked for the retaliation for doctor Sars,
that those who called Usman
innocently,
who didn't do anything,
old man reading the Quran.
So he wanted them to be brought to
justice.
And Sina Ali wanted to do that, but
he Sina Ali was a father, was a
judge, and he wanted to know
exactly who are the ones
because naturally those who entered, not all of
them who killed
Said Narasimhan.
Ali realized that Sadna Ali is in not
in a position to
to hand over because he didn't figure out
who are the real
killers.
So he decided to fight
to fight those who killed Sinha Osman.
And those who killed Sinha Osman, they were
along the side of Senale, and that's how
the fitna
started between the Sahara.
And my advice for all the brothers and
sisters,
as
the
said,
that such bloods are saved our souls from
participating in such fight
and such
battles.
So we have to save our tongues from
indulging
and talking evil about any of the companions
of the prophet
because then this, they realized
that
these
are the ones
the followers of
are the ones behind all the that
happened between them.
That's why immediately and they immediately
after
the death of Sayna
Ali, Sayna Ali was martyred by
Abdul Rahman ibn Majam.
And Al Hassan was given the. So immediately,
he
called
and he told him, you are the Khalifa.
Let us
put our hands together.
Let us bring the Muslim together,
and that was called,
the year of unity among the Muslims.
May Allah unite the Muslims on the,
and that is past and that is history,
and we should not live in the past.
And we should always place the companions of
the
because
Allah said
Allah is pleased with them, and they are
pleased with Allah
So anyone
talks evil about the companions,
no doubt he's deviant,
and he's not on the right way. He's
not on the right path.
Next question, please.
Very clear.
My question is, can one pay the annual
Zakah
before its time? For example,
the month to be paid is March,
can one pay in February?
Yeah. The answer, yes.
You can pay your zakar ahead of time,
even 1 year ahead of time.
No problem.
So to pay your zakar in advance
because you feel there is a need,
then there's no harm.
It's permissible.
Next.
Mohammed, can you please unmute your mic?
This is a
Yes.
What when was the bible made?
Sorry. Again?
When was the bible made?
When was the bible made?
Yeah.
Okay. Good.
Bible, first of all, for your information,
means book.
It means
book.
Yep.
The meaning of the Bible means a book.
Any book is called
bible.
We Muslims believe
that
Jesus Christ, Isa alaihis salam, our prophet,
we love him more than ourselves.
He was giving
revelation,
a book. We call it injil
injil
or evangel.
So he was giving a book,
which means good news,
the meaning of Injil,
and he was preaching this book, this Injil,
throughout Palestine
because
he was sent to the Jews, to Bani
Israel,
the Jews, Jewish people,
in Palestine,
in Jerusalem.
So he was preaching that injil,
which was last sent down to him.
And his disciples were
with him,
and he was teaching
the correct belief, the belief in the oneness
of Allah
That's why when the man a man told
him, oh, good master, he said, why do
you call me good?
There's only one who is good, our father
in heaven.
And then,
Isa alaihis salam, Jesus Christ, was taken. They
tried to kill him,
but Allah saved him,
and
they did not crucify him. As we Muslims
believe,
they killed him not nor they crucified him,
but he was taking our life into heaven.
Now
that gospel, that
with the Israelites preach,
we Muslims believe in that one.
We do not believe in the gospel of
Mark
or or,
Matthew or Luke or John
in the New Testament
Because these books that's why anyone opens the
if you open the bible,
you will see
gospel according to according
according to Mark, to Matthew,
to John, to Luke, according to.
You will never find the math
gospel
according to Jesus. You'll never find.
Now these gospels,
which
form
the New Testament that belong to the Christians.
Because the Bible as I say, Bible means
a book.
Two parts.
Old testament
supposed
to be the Torah
that that was given to Musa Alaihi Salam,
and this for the Jews,
and then the new testament for the Christians.
So these books in the new testament,
okay,
they were written later on later on
after the ascension of Isa alaihis salam,
and that's why you'll find a lot of
contradictions
between these gospels.
K.
So it was written
years later after the ascension of Jesus Christ.
Is this clear to you?
Did you understand what I've said?
Yes.
Okay.
May Allah bless you and bless your family.
Ameen.
Next question, please.
Amin.
What is the ruling on treatment
for diseases like cancer?
Should one always take treatment? Is there a
different ruling for old people?
What is the the
the best treatment for diseases like cancer?
Yes. What's the ruling on Should one always
take the treatment? And should the
is there a different ruling for old people?
Meaning,
like, should
old people take
a lesser
a lesser, treatment,
like, radiation
or something like that? Yeah. Yeah. Okay. Got
it. First of all, what is the ruling
of seeking medication?
What is the ruling of seeking medication?
Is it obligatory, or is it recommended?
Okay.
Here,
there
are many.
The prophet
said,
All servants of Allah seek medication,
but never
seek a medicine which is prohibited, which is
unlawful.
It's medication which is prohibited.
For example, to to take alcohol as a
medicine. Some doctor maybe tell
you that take wine.
That's why the when
the doctor came to him, physician,
said, I use the wine
as medicine,
dua. He said,
It is a disease itself, the the.
Also, the prophet
said there's no disease that Allah send out
except there is a cure for it.
Apart from old age, there is no cure
for old age.
He also said the
the shifa, the cure and the healing of
my
in three things.
The Quran,
which is spiritual cure,
honey
honey,
cubbing
cubbing,
and cauterization,
which means blending with with fire
for particular
illnesses and diseases or sicknesses.
So there are many
telling us that we seek the,
medication and, medical treatment,
But also there are other Hadith.
We know
that the
regarding the 70,000
who will enter the Jannah
without reckoning,
without being called for accountability,
are those who do not seek
medical,
spiritual cure.
They do not ask someone to read on
them. The other prophet
said, the Quran is shifa and rupeeya,
though it is permissible.
For 70,000,
they don't do that.
They do not themselves.
Though the prophet
said,
okay. The
is a cure, but they don't do that.
And do not believe in evil omens.
And they rely upon Allah.
Because of,
they
leave
seeking the medication.
Also,
the woman who was
having
fix,
okay, she would become unconscious
to the extent that
sometimes her
will be shown.
So she asked the
to pray for
her, for shefa to be recovered.
Here at the,
he gave her
2 options.
So she the fits were not due to
jinn
or demons. No.
Due to some
medical issues
she had.
So she asked the,
pray for me.
So he gave her 2 options.
Said I can pray for you, and you
will be cured,
or
you endure
the suffering
of this
illness,
and you will have the jannah. You will
be in the jannah.
She thought about it.
If I endure this
jannah is guaranteed, no. I will take it.
Like, take the jannah. I want the jannah.
But then he said, oh, prophet of Allah,
I will remain patient,
but please ask Allah that
when I get these fits,
my aura should not be exposed.
My nakedness should not be shown,
and you paid for
her. So here,
in this hadith,
if seeking
medical treatment
was mandatory
or obligatory,
the would not have offered her the options.
But because it is recommended
and not obligatory.
That's why he gave her
the two options.
Our Sheikh Mohammed Ali
You know, he died because of cancer.
In in 2000, he went to Boston
in America
for medical treatment,
and then they told him,
you have we have to give you chemotherapy.
And then they explained to him this the
he said, what this medicine will do to
me?
They told him,
your hair will fall.
So you the the hair of your beard
will fall.
All your hair will you will lose it.
He said, no. I will not accept this
medicine.
I rather die,
okay, with my beard,
enduring the the the pain,
seeking by that a large reward.
And the healer is Allah and not the
chemotherapy,
which is true. The healer is Allah, not
the chemotherapy.
Chemotherapy
is a coach.
Who's the healer? Allah.
And he refused, and he came back.
And few months later, he passed away.
The subhanahu
wa see his ending.
He was in the hospital in Jiddah, and
it was a Ramadan. And it was his
habit.
The last always for years,
until I attended many of his circles
in different Ramadhan's.
All the 10 nights of Ramadan,
he would be there in the Haram,
giving circles,
after Tawawi,
after Fajr,
and after for
for Tawah.
But now he's in hospital.
So,
he insisted. They told him the doctors, no.
You cannot he said, I want to go
to the Haram.
So
they took him to the Haram,
and he gave the class in the Haram.
And then they took him back
to Jiddah, and then he passed away. So
now coming to the question,
the
seeking medical treatment is recommended
and not
obligatory
or mandatory.
So if this treatment, like chemotherapy,
for old people who are very feeble,
the consequences
and the side effects
are more dreadful, and it will cause
more
calm than pure,
then
there's no need.
And, of course, who decides this? The doctors
and the family of the person and the
person himself.
So if the person decided I will
endure the pain and I will remain patient
and I don't want to take this medicine,
it is okay. It is permissible,
as you heard.
Is this clear to the questioner, and may
Allah grant shefa a quick recovery
to all those who are sick, Amin?
Amin, yes. Very clear.
If we can go back to that question
about the the person giving,
but not doing it. Same to do with
they're not doing the deed themselves. They're giving
to people, but the that they're giving, they're
not they're not doing it themselves.
Okay. That means that he is
giving, but he's not practicing much of the
things that okay. Yes. Okay. You see, here,
you have to keep in mind.
Of course, one has to practice
what he preaches.
But this doesn't mean
you quit the because you are not practicing
whatever you are telling to people.
No.
Carry on.
And believe me, one day,
it will hit you,
and you'll start to to practice
what you are teaching the people.
This is a tick of the shaitan. It's
telling you, why don't you do
what you are telling to people? For example,
I tell you
about the
the virtues of fasting Monday Thursday.
So I'm not fasting
Monday Thursday.
By telling you, I'm guiding you, showing you
something good care to do. Don't mind myself
is not doing
that. Should
because I'm not fasting.
I do not fast Monday Thursday. I should
not tell others and guide them and direct
them. No.
That's why the prophet
told us,
the one who
tells people
to do something good is like the one
who's doing it. No. He didn't do it.
Okay. To tell someone, I think why don't
you go and there is study a circle
here and there is sheikh who is teaching,
though you didn't go there,
and you are not attending the circle of
the sheikh. And this one
whom you told this piece of advice, he
heard it. He went to this circle,
and he became a regular student, and then
he became,
a student of knowledge, and then he became
Alan.
And now many people were taught by him,
and you will see all that in your
record
because you guided the people to do something
The one who guides people to do something
good
is like those who,
do such good deeds.
So he didn't do that.
K? So this is the text from the
kipan. So my dear brother,
oh, sister, do not quit giving the dawah.
Because when you are in the, you know
what happens?
You start to get in a struggle.
When you are talking to the people,
decide there's a struggle.
You blame yourself. You're like, why I'm not
doing this? Why I'm not doing this?
And if you are sincere,
one day, you will
you will,
start practicing what you are telling the people.
One has, of course, to strive and make
against the nafs, but not to quit
the doing the khair and the dawah. Never
do that.
Because the stipulate, I'm telling you, if you
want to maintain your iman, be active in
the dawah.
Brothers and sisters, be involved in the dawah.
That's how you can maintain your iman.
The moment you leave the dawah, you'll become
lazy, idle,
and
Shivan will pull your legs and you'll go
back and you'll fall into
sinfulness,
the mire of
sinfulness,
and you'll start sinning.
But as long as you are
in the field of the dua, you are
active,
you are
maintaining your iman, maintaining your deen, maintaining your
Islam.
Sayidna Umar ibn Abdul Aziz
was asked
there are scholars who teach us,
but they do not practice what they are
teaching us.
They have their own drawbacks and judgment.
He told them, what is wrong with you?
He said, pick the fruit
pick the fruit
and leave the thorns on the tree. The
thorns, leave them.
Pick the fruit. In other words, take the
good things and leave the bad things
and leave the bad things.
Not that because
they are not role models. They are not
practicing. They are not doing everything they are
telling us,
so we will not learn from them at
all. But in in that case, who's going
to lose? You have the loo one who's
going to lose.
They have knowledge. You don't have it, and
you are in need of it.
Why should you deprive yourself
of learning such knowledge?
And at the same time, pay for them
and ask Allah to guide. Is this clear
to the questioner?
Yes,
Very beneficial for us all.
Because none of us is perfect. None.
So if everyone will say, oh, because I'm
not ready, sir, I will leave. And who
will do the the dua? Who?
Are we prophets? Are we angels, sir?
May Allah grant us a clause and forgive
us our faults and mistakes and overlook our
faults and mistakes, Ami.
Next question, please. Amin,
can we quote the narration
about,
Amr Radiala Anno
having 14
patches on his clothes
when he took the keys of Baytin Maqdis?
Yeah. This is mentioned in the his in
the sealant, the history.
They said
the
his
garment was full of patches.
And when they looked, the the the the
priest and the
the monks
attend,
because when
and by the way, here, I want to
draw your attention.
Here, when it comes to the,
we don't
ask
for the.
And what does the and the chain of
narrators
when it comes to the,
scholars, they don't do that.
K?
Because
no Hakam Shari, no ruling will be based
on that.
You have to keep this in mind.
So the scholars are lenient, as Imam Ahmed
said, when it comes to the Maghazi and
the seerah.
They don't they are not that strict and
apply the science of Hadith to the seerah.
So when Said Nama was approaching the
the the Christians, these
clergymen, the priest, and the monks
while waiting to hand over the key
of
Bayt al Maqdis to him.
He came across
a stretch of water
in front there he was, like, a pond
in front of him.
He has to cross
it. So he pulled out
he pulled his shoes,
placed his shoes shoes on his shoulder,
raised his garment,
and he pulled the camel,
and he crossed the water.
And they are watching
in the sea.
He is the one, which means
as
it could be mentioned in the scriptures
about
because
in the scriptures, they have the description of
the prophet
and his companions.
So that is the story. So there's no
harm in mentioning,
the story
as mentioned in the books of the shiela.
Is this clear to the question?
Well, let me know.
All the people who do bad deeds, and
for example, hurt others
can can say Allah will forgive us
or have knowledge of the punishment
and still say
Allah will forgive us, but continue the sin.
What is the ruling on such people, and
what is the justice
for the people that suffer suffer or are
hurt by others?
A person
as I'm talking about a Muslim.
K? If a Muslim
is
commit sins and carries on committing sins and
saying, Allah will forgive me. Allah will forgive
me. Inshallah, Allah will forgive you, but you
have to quit sinning.
You have to repent
and not to treat sinning
lightly.
That's why the ulama, they say,
So no sin
will be considered major sins as land and
there is
and repentance
and seeking Allah's forgiveness.
Because the and
he told us,
k? So when you commit the sin, follow
it by doing good deed
and make a and ask Allah forgiveness.
Then if you fall back again into
in committing,
K?
Never give up.
After doing that sin, repent and turn to
Allah. As long as you repent and turn
to Allah,
Allah
will accept you because when you commit the
sin, you committed
at a moment of weakness. You feel weak,
so that's why you commit that sin.
So
there's no sin will be treated and considered
negligence as long as you make
and ask Allah for forgiveness.
No sin will be treated and considered as
a minor sin
when you are,
when you insist
in doing it again and again and again
and again.
But that means
you have no fear of Allah in your
heart.
So you are treating your sins likely,
and treating one's sins likely is a sign
of hypocrisy,
sign of
hypocrisy.
And
the
poet
said,
Both and
That is piety.
That is
righteousness.
And behave like one
who's walking
in a field
land full of thorns.
So he's minding his steps.
Never belittle a sin and say this is
nothing. It's minor. No.
Never belittle anything
and treat it as light and small. Don't
you see that the mountains
are made up of
petals?
They consist of petals,
which means
minor sin of another minor sin will become
major, and then you will be ruined. You
will be destroyed.
So don't believe the shaitan to fool you.
Repent and turn to Allah
and you never know
when the death will visit you,
the angel of death.
Do you want to die
while you while you are in a state
of mindfulness,
while you are far away from Allah
May Allah guide all of us. May Allah
guide all
those who
fall into mindfulness and all of us will
fall into sins. May Allah guide us, and
may
Allah forgive us our faults and mistakes. Amen.
Amen.
A vaccine
in incubated
in chicken eggs,
is that permissible
in Islam?
Again, would you mind repeating?
A vaccine has been incubated,
grown
in chicken eggs.
A vaccine.
The vaccine.
Yes.
Incubated
in eggs.
It's it means it's being grown or or
grown inside eggs.
Chicken eggs. Is that permissible in Islam?
See, all of the,
the
the synthesis
of medicines,
if these medicines
are
the process, the whole chemical process and the
composition of the medicine,
If it does not involve any haram ingredient,
okay, then it is permissible.
And even if these medicines and they are
the only way,
the only type of medicine available, and there's
no other option and there's no there are
no other alternatives,
though they include some haram stuff.
And if this amount and quantity is so
negligible,
and during the synthesis and the chemical process,
the properties change and become something different from
the their own
original form, then it is permissible. Like, for
example,
some cough syrups, they have certain
portion or quantity of alcohol.
K? But negligible amount, it will not intoxicate.
So if it is the only medicine available
and there is no other alternative,
that is
because it falls under necessity
dictates exception. And this is the rule applied
throughout across the board.
Is this clear to the question?
Yes.
Okay. 2 different their hand down.
Okay. So,
this one's about a story.
Okay.
Assalamu alaikum, dear honorable sheikh. Can you please
explain if you can remember a story?
Our prophet Muhammad sallallahu alaihi wa sallam and
one strong man
of the Musriqin
who said,
oh, Muhammad
sallallahu alaihi wasallam, if you take me down
with force,
I will accept with you that
you you know it?
Okay.
You are the messenger of Allah and the
prophet did take
to take him down with force,
but he refused
to accept Islam.
No. He accepted Islam. Oh,
This is Rukhana,
and Rukhana was the
heavyweight
in Arabia.
He was known. No one
can
knock him. No one can put him down.
So he came, and he said,
this is my condition.
I know if you put me down, I
will become a Muslim
a public chicken.
Down.
Any place is fun.
Next.
Assalamu alaikum, Sheikh. May Allah reward you for
your efforts.
How can this statement be reconciled?
Yom al Jummah has 12 hours,
and the statement,
night comes before the day.
And then they've added, can we recite Surat
al Kaf
on the night of Jum'ah?
So two questions here.
Yeah. They are talking about different things.
The hadith about Surat Al Kahf,
that you can't read Surat Al Kahf
because the the day in Arabic,
we are following the lunar calendar.
So the day begins with the sunset.
K. With the sunset,
the day begins.
So when today is Thursday, when the sun
sets, Friday
night begins.
So you can't read Surat al Kahf as
on that after the sunset,
or you can read it during the day,
Friday morning,
about if you want to receive
the reward of reading Surat al Kahf.
The other hadith talks about
the hour
during Friday.
There's an hour.
If a person sublocates and ask Allah anything,
Allah will grant it to him.
And now the scholars differed about what is
exactly the the time of this hour.
Some they say,
from the morning until the imam climbs the
minba.
Actually, there are many, many
sayings among this, of the scholars.
But the strongest,
as the mentioned,
that this hour is after Hasid
after Hasid.
So it is between Hasid and.
This is the hour. That's why the salaf,
they would remain in the after
until they play.
So they don't miss that hour.
Is this clear to the question?
Yes.
Inshallah, but let me know if not. Assalamu
alaikum.
For your lesson and beneficial
knowledge.
May Allah reward you in this dunya and
akhara.
Ameen.
My question is regarding
the spreading of knowledge.
May
a student of knowledge have a and
teach a small group of sisters
by translating into the native language,
or should she wait
until qualified
or getting a or
certificate?
No. I'm telling you, brothers and sisters,
sharing the knowledge
with
your brothers and sisters
is recommended.
Share what you learn with your brothers and
sisters who are in need of it.
But this will not make you a scholar
or make you,
share.
Okay?
Just you share. You sit with your brothers
or you sit with your sisters.
Okay?
And
you convey what you learned to them and
make it clear to them. I'm not
scholar. I am
beginning
I'm a beginner students of knowledge, but I
share what I learned.
That's it. And know your limit.
You only convey
what you learned. That's it.
They ask you more than this. I said,
I don't know.
I can ask and come back to you.
If you do like that, that is well,
I'm fine.
K?
And this actually will increase your aim,
and the knowledge will be retained.
This is the secret.
You want to understand what you learned, teach
it, and you'll understand it more, and it
will be retained.
It can it can be kept in your
in your memory.
And you are going
to get a hasanat and reward as the
prophet
say,
convey on my behalf even one eye. And
that's what the Sahaba were doing.
1 of them would attend the circle of
the prophet.
Aya came down or the prophet said something.
Immediately,
he would teach it to his family.
For some of the, they
he would stay for a few days with
the prophet.
Naturally, he didn't become island, but he learned
some things.
Some of the teaching of the swab. And
then he would go to his tribe and
teach them what he learned.
So, yes, go ahead
and teach what you learn to others and
share it.
May Allah bless you, and may Allah accept
your efforts, Amy.
Next question, please.
Can someone give
just normal sadaqa
if he is in control and running
if he is in control of running a
business
and he sees more more
more poor people
passing by asking for help daily,
but the other shareholders
in his business
are not available.
So can you give,
Sadaqa
without permission?
No. You are not allowed to give sadaqa
from someone's money,
without his permission.
You are entitled only for your own, what
belongs to you.
Something belongs to somebody else, you are not
entitled
to give sadaqa on their behalf.
Maybe they don't want to give.
But yours, what belongs to you, yes,
you can give sadaqa out of that.
But
to
okay.
I said, okay.
This is my,
the this is my
share. And then
when I asked to say, you know, because
I gave Sadaqa, that's why I deducted from
it. I said, who told you that I
want to give sadaqah?
You're not authorized to do that.
But something belongs to you? The answer is
yes. Next question, please.
Are there signs of love of Allah?
Okay.
Are there signs
of love of Allah?
And,
Allah if Allah if Allah loves if Allah
loves me, what are the signs
that Allah loves me?
I didn't get the question. Okay.
How do I know that Allah loves me?
How do I know that Allah loves me?
Yes.
Okay.
No one
knows for sure that, Allah loves the believers.
Yes. But
as individual,
I cannot be
guaranteed that I am loved by Allah
as a
person because I know.
I have drawbacks. I have shortcomings.
I I have sins. I cannot
attribute to this
and purification
to myself, to my personality.
Allah loves me,
and I pray to Allah
to love me and to
to
grant me success.
But the indications on science, they are all
the same.
If Allah
blesses you
with doing good deeds,
that is a sign of his love
a sign of his love
that he is
he
god you god you his support that you
are maintaining your prayers, and he and you
fast Monday Thursday,
and you get up for the Hajjut.
They
mentioned in the ulama and the books
that, a woman
was praying that night. A slave girl was
praying and
talking to Allah.
Oh, Allah, forgive me
by your love for me
by your love for me.
Hamashah said, what?
What are you saying?
You're arrogant.
You're saying by his love for you,
he loves you?
He said, yes. He loves me because
he made me to get up and pray
at this time
when you are asleep. He didn't make you
get up. So he made me to get
up to sleep to pray at this time
because he loves me.
So these are signs.
So if Allah blesses
you by doing good deeds, thank Allah for
that
and keep begging him
to keep you progressing,
to keep you carry on to progress
and get closer to him
And always, we have to accuse ourself
and say, we are sinners. Oh, Allah,
forgive us, accept us.
Keep begging always. We have to keep begging
Allah.
Next question, please.
This is the this is the last question.
Is it permissible to distance oneself
from Muslim friends
who have bad habits
like causing discord
discord, arguments, or, yeah,
I'll say yes. If there are people who
if you sit with them,
they
you don't benefit from them, and you
you
to the contrary, you gain more sins,
then you avoid them and distance yourself from
them
and pray and ask God to guide them.
But don't,
sit with them, and don't bring them closer
to you because they are going to affect
you.
Always choose
the good and righteous
companions who will remind you about Allah
and the and who will strengthen your.
Yes. That was the last question, isn't it?
Yes, Sheikh. If you'd like to conclude.
Wasn't it? Okay.
May
Allah accept our deeds and your deeds, and
may Allah
reward you immensely, my dear brothers and sisters,
for your patience and attendance.
May Allah bless us with the beneficent knowledge
about your deeds. May Allah keep us to
remain steadfast in this beautiful deen. Till we
meet him and find him, please.
And may Allah
bless you and bless your family, protect you,
and protect your family from all evil standing.
In
the coming session,
I leave you in Allah's company and protection.