Salem Al Amry – Lesson 28 Weekly Class The Removal of the Doubts
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AI: Transcript ©
Brothers and sisters,
And welcome to
our weekly dose of
Kasfus Shubohat, the removal of the doubts with
our honorable sheikh
Sheikh Salim Al Amri.
I will pass the mic and the screen
to the sheikh to begin the darst faliyahaf
Abdul Masqoorah
Fadila to Sheikh Sheikh Salem Al Amri.
Ameen.
And may Allah subhanahu wa ta'ala bring those
Muslims
who went off the track to the Haqq,
to the
fold of the Tawhid,
to the
monotheistic
creed Amin.
The author of him Allah,
Sheikh Mohammed Abu Abdul Rahab,
in he is still
in his this book
carrying on with the
argument
or with the dialogue and the conversation
with the opponent.
He says: Wait in Para because now
we
he
covered that
and refuted most of the doubts,
but still
he is refuting
and removing
the doubts,
the remnants of the doubts.
If the opponent says
k. Because now he asked him to define
what is the.
K?
Because remember,
he's saying that
the shirk is rebounded to Islam.
So the opponent says the shirk is worshiping
idols, and we do not worship idols.
So then the shirk says, tell him when
he tells you that
that Shirk is worshiping idols and we don't
worship idols,
then ask him to define what the, what
idols are.
K?
So ask him to to to define it.
So now this what he the author
is saying.
So if he say regarding the definition of
idol worship,
So now he's defining what is
the meaning or according to his understanding,
the worship of idols.
So he's saying,
whoever
intends and goes to
a wooden idol
or a stone
or a building of a a grave tomb
or anything else.
He calls that thing
of a sacrifice. Right?
So they
ask and invoke these wooden
statues or,
idols
or the statues
or the the tombs.
So they call them of a sacrifices
to them
and they say and they believe
that
the this person whom we call
and this deity which we worship
will bring us
closer to Allah,
near to Allah,
and
it will ward off
ward off
from us calamities
by the blessing of this deity,
or he will bestow
blessing on us.
So this is his definition
of the
idol worship.
Then the author says the sheikh said, for.
You
have
told the truth.
That is that is exactly
the exact meaning and definition.
The meaning,
now he defined and said,
idol worship,
a ravage to Rasulam.
It is when a person
actually intends and seeks
okay.
So,
he goes to this
false a d
dating, wooden items, stones or tombs or other
things, sublocating to them and sacrificing
for them.
The over sacrifices
to the dead people.
Yesterday, I saw a clip
and, it happened in Morocco.
I either Morocco.
The,
the,
either Morocco, Tunisia,
but this it looks Morocco.
It stayed on the YouTube.
And this
sheikh,
is talking about it.
It's saying, what's happened to the Muslims?
And they are taking this ox or bull,
okay, beautified,
and they put,
pieces of cloth on it, and they are
taking it in a parade, taking the bull
and this ox
in a parade
to the tomb of the saint to be
slaughtered.
You can see it in the YouTube.
Muslims,
they Allah guide them.
Something
takes you straightforward
out of Islam. Major
shirk.
Major shirk.
Where is?
What is it? You don't understand that?
Say my prayer, my sacrifice,
my life, my death for Allah.
The lord of the world.
He has no partner with him.
K?
And they're happy and rejoicing
because of their ignorance. They don't know. I'm
telling you, they don't know.
They don't know.
They think it's okay.
And there are many silent
devils whom they call themselves are quiet.
They don't tell them that this is junk.
This will take you out of Islam.
How do you want Allah to change
the situation of this Ummah
when there are millions of Muslims
committing shit? Muslims.
Allah,
he created everything
for him that
so that we worship him alone.
He sent messengers
so that we worship him alone.
We're a lot guy in the Muslimi and
Amy.
So the other thing, if he didn't say
as well, it is when a person who
actually intends and seeks
seeks, that means
he
directs his intention towards
the wooden idols or stones or tombs or
other things, sublocating to them.
Yes.
Go.
In many Muslim countries, I see what they
do in front of the tombs. That is
their hands and their supplicate.
And sacrificing for them.
They offer sacrifices to the the, dead people.
And that is the
correct definition which he mentioned.
Then say to him,
and they say they bring us closer to
Allah and bring about his blessing
upon us or they actually give us
blessing directly.
So that's what they believe.
Then tell him,
you have spoken the truth, Sadat.
What you have said is exactly
what the the the exact definition
of idol worship.
And this exactly what you are doing.
And this is your very action that you
do near the stone, idols, and the tombs.
What you just mentioned and told me, that
is what you are doing.
You
grave worshipers and saint worshipers. You are doing
the same thing.
You go to the graves.
You
ask the debt.
You offer sacrifices to them.
You seek their blessing, their Barakah,
and you
believe that this is the holy place,
etcetera.
So and so you got to explain.
So there's no difference between what you are
doing
and what the Musharix in the past
did. There's no difference at all.
So this person,
has confessed and affirmed
that this action of theirs,
the actions of the pagans, the actual action
of the the practice of the Mishaelites, is
it exactly
what they are doing?
So
he admitted
that there's no difference.
The same thing that you mentioned
exactly what you are doing. So what's the
difference
between you and them? What is it?
Tell me.
We want to know what is the difference
between what you are doing and what the
Muslims choose to do.
And they are destined to help.
And what will make you not destined to
help?
They are down to the hellfire because they
committed shit.
And you are committing the same shit,
and you believe you are going to be
in the predocious era.
You believe that you are going to the
when
you are doing the same shit that they
are doing,
what makes you unique? What makes you unique
that you will not go along with them?
What makes you unique?
What exempted you
that you though you are doing the same
thing that they did, and yet you are
going to the agenda
as Muslims.
Yes. Because of your names
that are Muslim names or because you say.
If you say because we say,
this word
is not a lip service.
It has conditions,
and it has nullifiers.
And the first thing that will nullify
it and make it invalid is the shift.
Though you are saying it, it is
not going to help you,
that's not going to help you.
And the Allah
is added just.
He will treat the people the same equally.
So if you are doing
what the Mushriks did,
you will receive the same punishment.
That is the divine justice.
It is unfair
that people doing the same thing as the
Mushriks in the past did
and cannot punish for it.
That's another, the way Allah treats
his servants.
He treats them
with adil, with justice,
Your lord
will never wrong anyone
of his servants.
Never.
Allah is not badullah.
Allah is Hadid.
Allah
is Hadid.
Oh
my
servant.
Oh my servants, I have forbidden
injustice,
wrongdoing for myself.
I will never
be
unjust
or wrongdo
anyone.
And I made injustice prohibited.
So do not treat anyone.
Do not treat each other unjustly.
Said
Allah
This is his,
divine justice as the wajal.
Then
this other says,
why you call you Lahu Ivan?
So you carry on
the dialogue.
Why you call Lahu Ivan? And you tell
him also,
k.
Do you mean
by saying
I do worship?
Do you intend to say
that chick
is limited only to
to these things confined
to only such practices?
It's only
to call a wooden
idol or a stone or a tree. That's
it.
Or there are other forms of shirk,
other grades of shirk.
Are you saying
that
relying on this the holy people, on name,
holy men, on saints,
righteous on the righteous,
I'm calling them
is not included in the ship? Are you
saying that?
This is a question to you.
If you say this,
yes,
that
relying on the on
the,
the righteous,
calling them
does not fall
under
the definition of shirk,
if that is what you meant and this
is what you would say,
then this is refute it and reject it.
Allah refuted it and rejected it in
his
book. This is rejected and refuted
by what Allah has mentioned
in his book.
Because Allah mentioned
and say those who
their hearts were attached to the angels,
and they called upon the angels.
Or
Isa or Isa Alaihi Salam.
So the Quran mentioned
that they are disbelievers.
Those who
called worship the Malaika,
called upon the angels,
or called
Isa alaihis salaam,
like in
in
in Catholicism,
they worship the saints, they worshiped
Isa, they worshiped his mother, Mary,
Ausar al Hayim, the righteous.
So the
Quran
refuted that
and exposed them
and warned them.
And, explicitly,
the Quran said
said said that this is shirk.
He must confess.
So he must
confess and must admit
that whoever
associate in Allah's worship, anyone
from among the righteous,
whether he's a messenger or prophet or
a companion, or a righteous man,
that is shirk.
And that is the exact shirk which Allah
mentioned in his book in the Quran.
And if he says that, this is what
was needed.
So he
admitted and he accepted
that this is shirk,
and it should not be done. And that
is exactly what they are doing.
K?
So that is
what the author says.
So this the other is saying, if you
say that this
saying of yours, Shirk, is worshiping idols,
Is your intent behind this, that Shirk is
limited to this only?
And that depending or relying upon the dead,
righteous people and supplicating to them does not
enter into this. Do you mean
that?
If he says yes, then tell him. This
is
absolutely true. This goes against what Allah has
mentioned in his book about the disbelief
of the one who's attached to the angels.
He counts on them, relies on on them,
or Isa alaihis salaam, or the righteous.
Therefore, it is necessary for him
therefore, it is necessary for him to agree
with you and affirm to you
that the one who associates
anyone from the righteous people
with Allah,
in Allah's worship,
then that is the the very ship which
Allah subhanahu wa ta'ala mentioned
in his book.
Then the author continues
by
saying, So the cracks of the matter,
the secret of the matter,
this matter, which is the issue of the
Tawhid.
So if he says I don't associate anyone
with Allah,
then ask him,
how we
you
see, how do you deny
and you don't know it?
You don't know the
and you don't know it. So define the
shirk to me.
What is shirk?
What is the meaning of shirk? What is
the meaning of associating?
Explain it to me.
So this is how you argue with them,
and this how the Sheikh,
teaching the students.
This how you argue with them.
You go with them step by step.
So the essence of the matter,
this matter which needs clarification,
the shirk
what is meant by shirk and the rebada.
He says,
I do not associate partners with
Allah. Okay. Good.
Allah.
But do you know the meaning of what
you are saying or you don't?
This is the issue.
That is a claim.
That is a claim. You you claim that
you do not associate partners with Allah. Now
let us have a look.
What do you mean by associate partners?
What do you mean?
Then say to him,
what does this shirk with Allah?
Explain it to me.
Explain it
to me.
If he says
it is worshiping idols
okay.
Do you know the meaning of worshiping idols
or you don't?
K? If he says it is worshiping Idos,
then say to him, what is worshiping Idos?
Would you mind explaining to me?
See? Let us have
positive conversation
and dialogue.
K? I will
just to make sure that we are on
the same page.
K?
So explain to me.
What is the meaning of to worship idols?
If he then says,
I do not worship anyone but Allah alone.
K?
So if he
define
the
worshiping items as he mentioned before,
that is to
direct active worship to to other than Allah
and to call other than Allah, call this
false
deities.
If he said that,
that is exactly
what they are doing.
Then he says,
I do not worship anyone but Allah. This
what you will hear all the time.
They will say, those who had this, they
call us.
How do you call me?
I worship only Allah.
And they think the poor guys
that this
will absorb them
from what they are doing.
Yes. You say.
Okay?
I saw a clip,
non Muslims
marching and saying.
Not Muslims. You can see it in the
YouTube.
Okay?
So the this
make it make them Muslims
when they just say it, Chanting
it? No.
At least they they know what they are
saying
from their heart, and they believe in it.
So by just saying,
and then you commit shirk, and then you
nullify
the,
nullify the,
the khanima by committing shirk, that will not
help you.
So if he then he says, I do
not worship anyone but Allah alone,
then say to him, what is the meaning
of worshiping Allah alone?
Explain it to me.
Explain this Ibadah that we worship no one
but Allah
and Allah.
And what was Ibadah?
What was Ibadah?
Is the sacrifice Ibadah?
Is there another?
Is Dua isn't isn't the Dua
isn't the sacrifice?
So why you call other than Allah? You
offer sacrifices to others than Allah,
and then you say, we worship Allah. You're
not worshiping Allah.
You're worshiping others
with Allah
because you are you direct the to other
than Allah.
So you don't know the meaning of
I worship
I don't worship anyone but Allah because you
don't know even
the meaning of the word worship.
You don't know it
because you are directing many acts of worship
to other than Allah.
So if you direct
any acts of worship to other than Allah,
then that thing
to whom you direct it, you actually worship,
is your deity you worship besides Allah. So
that's why ask him.
When he says, I do not worship anyone
but Allah alone,
then say to him, what is the meaning
of worshiping Allah alone?
Explain it to me.
So if he gives
the right to finishing,
then you say, yes. This what they are
doing.
You go to the tombs.
You ask the dead.
You suffocate to them.
You beg them.
Women, they go to the the tombs,
and they ask their
death to bless them with a child,
all these things.
So
this is shirk.
This is exactly what you are doing.
So if he explained it in the manner
that the Quran has explained it, then this
is what is desired. This is what is
needed.
And if he does not know what it
is, and this is the the reality,
The reality, many of them, they don't know.
The
definition of rebada and the meaning of rebada
and the and you can see them.
You can see them.
The second,
they are directing, they direct, and they offered
many acts of worship to other than the
lives of a jail. I don't think that
just
not
shared.
So if he does not know what it
is, then how can he claim knowledge of
something while he does not even know what
it is, which is very
important question.
How can
you deny and you say
I don't associate anyone with Allah?
I only worship Allah when you don't know
the meaning of worship.
Do you think worship is only
the 5 pillars of Islam?
That is your understanding of the word,
that you say, I don't pray to them.
I don't fast to for them. Don't make
Hajj for them.
So you think there are 5 pillars of
Islam. That's it,
the No.
Ibadah
governs
all your activities,
every aspect in your life.
That's the Ibadah.
It's a generic term.
Tone.
So this is the definition of
as Sheikh Islam Ibn Taymiyyah
defined
it.
See, it is
generic term, comprehensive
term. The scope of Ibadah is so spacious,
so vast.
It covers
everything
that pleases a lot with that. Our actions,
Hossein's,
and our inward actions and the outward actions.
The outward actions, the
physical one, acts that can be seen.
Prayer, fasting, health, all these things. The inward
acts,
the acts of the heart,
fear,
sincerity,
humility.
K?
Love.
So these are inwards acts.
So all these,
they come under the word,
and the acts of the heart,
the inward acts
are more beloved to Allah
more beloved to Allah
than the acts of
the
limbs than the acts of the limbs.
Because the acts which is the outward acts
action.
They will
be influenced and polluted and
contaminated
with the
act showing off.
But the acts of the heart which are
not visible to the people,
most probably,
they are more sincere
and carried out in the sincere manner
than the outward act.
So that's why Allah
is always watching our hearts
and also our actions.
And Allah
loves what's there in that heart.
And by
these noble
actions of the heart, you can reach
the higher levels,
ranks in the agenda
because of your
pure
intention.
It can't be with the shuhada, with the
martyrs.
It can't be with the prophets
of
the prophet, al Ma'am, a man, ahab.
A person would be with whom whomever he
loves.
This hadith when the prophet said it,
oh,
the Sahaba rejoiced
felt very happy.
But the the question I asked the prophet
or prophet of Allah, a person
who loves
people,
but his armal,
his actions, his deeds,
do not entitle him and make him eligible
to be with them.
So the prophet said, almar ummahamal ahab, a
person will be in the company of
whomever he loves.
So the Sahaba, they rejoice, and they said
the narrator said, I love Abu Bakr and
they love Rama. So I'll be with them.
So love is something in the heart.
When the prophet
said
in line of the military expeditions,
Kazarat,
he said,
there are men
stayed behind in Medina
because they did not have the means
to participate in the jihad,
but by the Allah by Allah.
K?
They share with you the reward.
They share with you the reward.
They are with you.
You are fighting,
and you are
you're getting you get wounded
and hurt
and muttered,
and they are with you, and they shared
the same reward.
How come?
Because
their hearts are with you.
Their intention
intentions were were to
participate.
So Allah
does not deprive them
of the reward.
He does not deprive them of the reward.
So that's why the
the inward acts are more beloved to Allah
So
we should cannot
confine
confine
and limit
that
Ibadan is only the 5 pillars of Islam.
No.
It is all your life.
247
you are in the state of Ibadan.
247.
All say in Nosalati,
my prayers, and that is the rituals.
My
sacrifice.
My life, the entire life is
is from Allah.
I
have to live my life
in the code as to what Allah says,
what my Lord commands me.
So Islam is different.
Islam
governs every movement,
every aspect in their lives.
Islam is not confined in the church,
in the in the in the mosque,
like in Christianity.
Religion only in the church.
In
Islam, religion everywhere in your in your life,
in the mosque and in the market,
and in the office
and everywhere.
Islam is with you,
directing you, telling you
what to do in your marital life, in
your business transactions, in everything.
It is a code of life.
That is a slam.
That's why there is no room
for
the dichotomy
between Dunia and Aqsa in Islam.
Mandanafers
and
the hail Aqira first. No. They go together.
Dunia
and Aqira together.
Dunia
takes you to the Aqira.
Dunia
is the farm in which you
plant
and you reap.
Your deeds will be
will entitle you
and
for whatever position you'll have in the jannah.
So Islam
governs our life.
Take
a quick glance in the Quran, and you'll
see how the Quran talks
and justice everything.
Politics,
economics,
social issues,
military issues,
international relations.
Everything. Everything.
Take any book,
of fact,
could glance at the index
and
see see the chapter, see the titles.
So that is Islam. Islam is totally different.
That's why no room in Islam for the
secularism.
K?
The secular movement,
maybe the the
there was a justification
for it
to
take place in Europe
because of
the oppression
of the PBC
and the church,
and the way they treated the scientists and
the,
innovators,
etcetera.
So that's why the reaction it was a
and the action against the church.
So the people decided.
The church is in controlling everything,
executing
and persecuting
the scholars and the scientists,
oppressing the people,
exploiting them,
taking,
their wealth.
Even when someone died,
they had to buy a check.
K? Where do you want to go and
to go?
*,
free, heaven, you have to buy.
That's what they did.
This is known in the history of the
church.
So that's why
the people decided no.
We have to put an end to this.
So religion
is a private relationship between you and your
God.
Go to the church. No problem.
But don't bring religion
to the public
sphere. We will run our lives the way
we like.
That was their problem.
We didn't have we don't have that problem
in Islam.
In Islam, everything is in harmony.
K? In Islam, we don't have clergymen.
We don't have that.
We don't have these clerks. No.
We don't have that.
We have, for
a
jurists,
scholars,
and they are
in our history.
Those scholars, they were
theorists.
They were mathematicians.
They were physicians.
They were asked to,
name it.
This is what our
history tells us.
So everything is
harmonized
in Islam.
Those
Fuqaha,
our Haniva, was a businessman.
Laitham Nusrat
was also a businessman.
Imam al Bazar
al Muhamdid,
a businessman.
So there's nothing.
No contradiction at all.
Abu Bakr as Sadia
after he was appointed
as Khalifa,
the second day,
he he was a businessman.
He wanted to go to earn his living
for a jigger.
So they told him, where are you going?
Said, look. I have family.
I have to work.
They said, no. No. No. No.
You should take care of
the
state, the affairs of the Muslims,
and we will allocate for you a salary
from Bethel
Umar. So this is our Islam, my dear
brothers and sisters.
The prophet said,
when a stranger comes,
he doesn't see him
see someone
sitting on a big pulpit or a chair.
No. He's sitting with his Sahaba.
So
this stranger would say, who's Mohammed?
Who's Mohammed?
This is our Islam.
K?
Today?
Oh,
the island has to have big turban
to be recognized.
Who said this?
So our Islam is not like that.
So we had no problem. We had the
which they the the western had.
So that's why there's no room
for this
dichotomy
and separation between the state
and the deal.
No.
And the Masiyid and the Dunia.
After you pray,
disperse out the earth, earn your living livelihood.
So
so that's why
the definition of is very, very important to
understand it. It
it governs every aspect in our life.
K? You are an
You are a doctor. You are in the
theater
doings these surgical operations.
You are an
You are an engineer. You are an.
If you seek by everything you do,
Allah's pleasure.
Allah's pleasure.
You are a teacher.
You are teaching. You are collecting the the
assignments of the pupils.
If you seek by that, the pleasure of
Allah,
that I'm teaching
the students
so that they will, Inshallah, be good
and benefit their,
you'll get the reward.
So all our, dear brothers and sisters,
will become acts of worship.
Eating. Eating.
If you eat
because Allah
commanded you to eat to save your life,
but you have niya when you are eating.
You have niyyah.
I eat because my lord told me to
do so, to take care of this body
so this body should be able to worship
its creator.
So you're eating and your food.
So this hours you spend in eating,
Marika writing for you with hazana, good deeds.
You sleep
with this intention.
My lord asked me to sleep
to give the body
the desired
rest
so then I'll be able to worship him.
8 hours minimum, y'all asleep, the Malayka writing
for you.
You fulfilled your biological needs with your wife.
Malaika, I writing for you. What else do
you want? So all your life became a
a.
So this is the right definition.
So you need to explain this to him.
So if he explained it in the manner
that the Quran has explained it,
then this is what it's desired.
If he explained it that there are only
the 5 pillars,
then he's mistaken,
and he needs to be
educated
needs to be educated.
And you explain to him, say, no.
With all due respect, your understanding
of rebada
is limited
is limited.
Because are you saying tell him.
Are you saying that
only the 5 pillars
of Islam?
Amen.
We know the 5 prayers.
Five prayers a day will not take more
than 1 hour.
23 hours. You know what I'm talking
about?
What you're doing in the other meaning for
1 to 3 hours? If you understand it
only, the 5 prayers is Ibad.
So you have to explain to him
the meaning
of the rebadah.
And if he does not know what it
is,
he doesn't know the meaning of rebal, then
how can he claim? How can you
claim
knowledge of something
when you really don't know how to define
it?
And then you say, I do not worship
anyone but Allah and the with them, when
you don't know exactly what is the meaning
of a iman.
And if he explained it in a manner
other than how the Quran has explained it,
then the clear ayat concerning the meaning of
Sheikh with Allah and worship of idols are
explained to him,
and that is exactly what the people in
our times are doing.
They are doing the same
shirk
that was committed
by the Mushinix in the past.
And then they say: We
do not
do shit. We do not commit shit.
How come
you say that
we do not commit shit?
And because
and when you don't know the meaning and
the right definition of check.
So this is
what is happening.
They come a shirk
offering a badat to other than Allah and
they don't consider this shirk.
May Allah
guide them.
So that's why, my dear brothers and sisters,
it is incumbent upon us
to call the people and educate them.
And we have to be patient
and sincere
and keep crying to Allah
for the Hiday.
Let them call us whatever they call us
because they don't know.
They are miskeen,
and they are brainwashed,
and they are misled by their own
leaders,
their own leaders.
Because those leaders,
they want them to remain like that,
obedient to them.
K?
They
come through them to Allah.
They give them money.
I saw one clip.
When those
peal or shirk sitting
and the poor mazakim, they're coming, and each
one putting money in his hand putting money
in his hand.
So they don't want to lose that.
They don't want that.
So they
are happy to mislead
their followers
as long as they
maintain that prestige
that he is Moana.
He walks like this with his hand like
this
for people to kiss.
When the man came to the and
he was in the state
afraid.
He said, hold hold on. The prophet
started to console him.
Okay. Be calm.
I'm a human being.
No need for you
to be in this state of fear.
I'm a sign of a woman who used
to eat the dry meat in Mecca.
I'm a human being like you,
except Allah inspires me.
Allah gives me revelation.
Sitting his with his Sahaba,
he eats with them.
As I mentioned, a foreigner comes,
he doesn't know which one is Mohammed, so
last time,
and see what was happening.
So those people,
the leaders, they want to mislead their followers.
They want to mislead them.
K?
And they brainwash them, and they tells them
what you are doing is correct.
This is this is not shit. This is
okay.
This is acceptable.
So how about
it? It's acceptable?
Who said it is acceptable?
You?
You are
misleading those
illiterate people,
the poor ones, and you are exploiting
their need,
and they think you are
a man who fears Allah
When you are a shayta?
You are a shayta?
Then if those they tell their disciples,
they call them
they
call
the
students, disciple, they call it
And they when you read the books,
I have one corner in my library,
only the books of the service.
So when you read in their books,
they
say, how should the
the the bereaved
behave to the Sheikh?
He said,
This how it should be.
Like, the dead, the cops,
k,
in the hands of the one who gives
it the burial wash.
The one who gives you the burial wash,
he's free to do whatever he wants with
your body.
So that's how you should be with your
Sheikh blind.
K?
They say, if you see your chef committing
dinner,
get water ready for him to take a
bath.
This wasn't mentioned in the book.
And one of their
leaders, the suvi leaders
in the YouTube, he's mentioning this similar story.
You can
you can,
see it with yourself.
So this how they brainwash them.
It should be like that in front of
the sheikh, because the sheikh knows.
I now recall the story
mentioned by
our sheikh,
sheikh Mohammed Hussein Yaqu,
Egyptian
Sheikh.
He's.
So
his sister called him and said, Sheikh,
your student saw and saw
me.
He became
a.
So please talk to him.
So he talked to the boy, and they
say the his Sheikh Mohammed said, I hope
he's saying, the way he was talking to
me,
our Sheikh is different.
Not like you. Our Sheikh is this. Oh,
just okay. Sheikh Mohammed said, I want to
meet your Sheikh.
So he went to meet the sheikh.
The
sheikh is sitting on a high place, and
those Mu'i Deen
disciples around him.
So he said, I went.
And he was his hand was like this,
expecting me to kiss his hand. I shook
his hand
firmly.
And I asked him, do you want me
to to kiss?
I shook him hardly.
Then he said
I asked him, I want to ask you
some questions.
The students around him,
the disciples, said our chef does not talk
doesn't talk.
We talk on his behalf.
We feel what he wants to say, and
we say it.
Tell everything.
K?
Because we sense what he wants to say,
and we can tell you.
She has told him,
Allah
says
says
that there's no
no one intermediary
between you and Allah, Azza wa Jal. No
one.
No one.
Allah subhanahu wa ta'ala
said?
Allah
said, they ask you regarding the the moons.
Say this yeah. Well, here more patiently.
How is the moons are signs for knowing
the
seasons
of
the
Hajj
and
timings.
Okay?
Yes.
They ask about men's and say it is
something harmful. Avoid
approaching women
in their
men's lives.
But when it comes
to him regarding himself,
when my servants ask me
you regarding me? No.
No one between,
you and Allah.
I'm very close to them.
So the sheikh said,
Are you from the Ibad?
See, this is how they talk.
Allah is saying Ibadi, those high class, high
level.
The sheikh said, yes. I am from Ibad.
Do not despair
of Allah's mercy.
Do not
Allah forgives all the sins including the sin
if you repent.
He's the often forgiven,
the most merciful.
Yes. I am from his Einat.
So this how they
they bring up their students
and they
fill their heart that you have to treat
your Sheikh as something
by assume invaluable,
and you should not question your Sheikh.
And some,
when the time of salah comes, they don't
pay. The sheikh doesn't pay.
The students, they pay, but he doesn't pay.
And the students, they
were told
that the sheikh will pray in Makkah.
He plays all the 5 prayers in Makkah.
So may Allah
guide
those misaqim, those poor Muslims who are
misled.
Amen.
So if he explained it in a manner
other than how the Quran has explained it,
then the clear ayat concerning the meaning of
shirkuhullah and
worship of idols are explained to him.
And that is exactly what the people in
our times are doing.
May Allah
guide them
and bring them to the light path. I
mean,
and may Allah
encourage you all knowledge in the deen. I
mean,
And may Allah
forgive us our foes, mistakes, and ignorance.
And may Allah
unite our hearts and unite
our Ummah and the hap Ameen.
And may Allah
keep us to remain
steadfast on this beautiful day.
Turn and meet him and his needs with
all of us. Ameen.
And may Allah reward all of you, my
dear brothers and sisters
immensely
for your patience
and attendance.
We will begin the question and answers time
now. Brothers and sisters, if you have questions,
please send them in. You may do so
on the chat section on Zoom
if you're with us on Zoom.
We'll take the first question that we have
received here. Assalamu alaikum shikh.
My child is 18 months old. Till what
age can I breastfeed her in sha Allah?
Please advise.
The breastfeeding for 2 years.
2 years maximum, insha Allah.
Next.
Next question.
Which is more rewarding, combining the fasting of
Shawwal with the white days or fasting them
separately?
As a rule of thumb,
normally, the rebadat,
you don't combine them. If you separate each
rebadat independently,
that's the best thing.
Next.
The next question.
Assalamu alaikum, Sheikh. If a person is struggling
in preventing him or herself from sinning,
but sometimes falls
to sin
and cannot control, what is the advice they
need? There are many brothers who are having
this, even they are trying to learn the
deen.
Hope they may find benefit from your advice
on this.
Alhamdulillah. This is,
nafs.
The nafs
needs
Mujahada.
So there is a person
he is now in Daha. He might fall
into sin again.
He should not carry on.
Immediately he has to repent.
Falling again, get up, falling, get up.
And there's a Hadith the prophet
mentioned, he said,
Okay? This Hadith
explains that. He said,
no single servant will be without a sin
that will visit him from time to time.
K?
So so the person this doesn't mean it
is okay to sin. No? But it's explained
that the Shivan will not leave you alone.
Shivan is working and trying to
take you
into the Haram.
So
the moment if you fall into sinfulness,
pull yourself and come back to Allah.
How to avoid
going and relaxing? This we call
it, relaxing, going back.
How to avoid that?
You avoid that by
being
in a righteous company.
This is very important
for us, my dear brothers and sisters,
to maintain our iman. We need to be
in the righteous company of brothers and sisters
so that we strengthen each other. We keep
reminding each other.
Because the moment we keep ourselves distant
from the brothers, from the sisters,
our iman starts to fall.
The iman starts to fall.
Because
as the prophet
said,
in the,
I think there is echo echo.
Is that?
Yes. There is.
Okay. Let me mute everyone. I will unmute
you again, Sheikh. Just one minute.
Chet, can you unmute yourself?
Is there a call?
Not better now, Sean.
Okay, Sean.
So
the
when you are far away from your brothers
and sisters,
you will become weak
as mentioned in the Hadith and the
The wolf
will devour
the sheep that is out of the flock.
So the moment you
come out from the flock,
shaitan works on you.
That's number 1. Number 2,
avoid watching Haram
television.
Get rid of it.
Internet.
Keep the Internet in the sitting room,
not inside your room.
So this
computer,
anyone wants to use the Internet, it is
there in the sitting room.
K?
So no one will have privacy
and go to dirty
websites.
If you are not married, get married.
If you are married,
then your wife should be and this is
advice for the sisters.
Help your husbands
because they
face a lot of temptations.
So make your home heaven on earth.
Make your husband
feels nothing need for anything
and mean anything. You understand, Justice?
Take care of your husband.
Nick can feel
that he's longing to come home,
take care of yourself, take care of your
looking.
How
you should take care of your femininity.
Be feminine.
Make your marital life
alive
because many
why?
Who will go and watch *? Why?
If he has everything
and
with such fight,
no need.
So take care of your husband.
Help him.
The wife can play a vital role
in improving
the character of her husband,
sending this email,
Studying the the deed everyday together,
reading the Quran together, memorize together.
So this how you can maintain your iman
and hold your Imaan together and support each
other.
So you should need
the
keep your connection with Allah Azza Wa Jal,
guard your 5 senses from the Haram.
Don't watch Haram. Don't listen to the Haram.
Lower your gaze when you are outside
your home. Don't look.
Don't read
anything,
any material
which will trigger your desire.
Don't look at women.
Even if you are
if you have women at in the office
at work,
don't look at them. Be official.
Be very official.
Not that you that he is my colleague
cracking jokes, smiling.
Finish.
You'll go back to school and what?
So
lower the gaze,
always
remember what is
what is in the next life is far
better.
Remember that holy yat are more beautiful than
those women.
Remember the hariyah and the jannah.
She would be wearing
she would be wearing
70
garments or dresses,
and yet you will see
her born model.
Can you imagine?
This is the If
he anyone
appears to the people of the dunya,
will tempt them all.
All, no exception,
will be tempted.
If he removes her
veil,
what is between the east and the west
will be illuminated, lit up.
This is the hulia,
And she is waiting for you in the
agenda.
So and the most important thing that all
the Houriat and all this is is Allah
He's looking at you and watching you.
Allah is watching you.
You don't respect Allah, aasawhite,
you don't have that fear.
And always
when your nurse ask you to commit haram,
remember
and mote death.
What if I die now holding the remote
in my hand
and they're watching haram stuff. And the people
come and find me dead and holding the
remote.
Break the door of my room, and they
find,
me
dead in my chair
in
my chair
and the screen
full of
dirty stuff.
So what will stop you?
Remember death.
May
Allah
strengthen our iman, your iman, and may Allah
keep us to remain steadfast with this beautiful
deen
till we meet him and he is pleased
with all of us.
I mean,
The next question. Assalamu alaikum,
Would you,
for the very beneficial task?
My question is, in my country, the situation
is so worse because of COVID 19.
Though thousands of people dying every day, millions
of people suffering, hospitals are full, graveyards are
full. Never seen this type of environment is
making us mentally weak.
Please, some advice.
For the Muslim,
Alhamdulillah.
This is hate.
Whatever
happens is hate.
Remember,
Allah has His own way to bring the
people to the to Him back.
Not because He hates them, but He brings
them. This is the hard way.
People, they forget about Allah.
So Allah brings them to him.
So the Muslim for the Muslim,
it is win win.
If I die, insha'Allah,
it will be martyrdom.
Insha'Allah.
If we consider this as part of the
different types of the tawayeen,
the flames.
If you survive,
this is a warning from Allah. These are
warning messages
from Allah. For all all children of Adam,
all human beings, this is the message for
them. Come back. Come back. Come back.
Repent. Repent. Repent.
So if we repent and come back to
Allah,
he left he will lift up this pandemic.
But if we don't read the message
and we carry on
indulging
into sinfulness,
behaving
arrogantly,
Allah can intensify
the punishment.
So always these messages,
warning, come back, come back.
If we come back, Allah
is the most merciful, the most kind.
So this is the time for Tawba.
Time to come back to Allah
And this pandemic, no one can lift it
up
except Allah.
And everything is in His hand.
So let us go back to Him.
And when I fall sick, he is the
one who kills me.
For the Muslim,
he is a winner.
If a a Muslim is pierced with a
pick
of a needle,
the pick of the needle,
he gets from that.
Expiate your sin.
So you die,
and you don't have any single sin.
So you go to junk.
And all of us, my dear brothers and
sisters, are going to die.
They're not going to live forever.
Whether you die because of COVID 19
or anything else or car accident,
Your day is fixed.
This day, you are going to die.
As an Arab power would say,
He
who is not killed by the salt,
he will die
by another cause.
The
causes
of death are many,
but
death is only once.
Causes are many, but you die only once.
You die only once.
Having said this,
we should, as the prophet said
in the Hadith,
k?
If you have
sick animals,
do not mix them with those animals or
those who are called sheep
or cows that are healthy.
This is what the prophet said
1400
years ago
that you should separate
those who are sick from those who are
healthy.
So the quarantine
quarantine,
the first one who calls warikh is Mohammed's
life seller.
So it should not mix.
This is what the prophet
said. And another Hadith, he said,
Run away from the one who has leprosy.
Leprosy
is a skin disease
that will make your
parts fall apart. The fingers will fall apart.
So he's saying if you see a man
who has this skin
disease,
run away. Flee
from this person.
In the same way, you will run away
and flee
from a lion,
which means there are diseases which are contagious,
so stay away.
They said there's lockdown.
Fine.
Why they should be locked down so that
the people should not mix?
We should abide by the rule.
We should not break the rule and say
no.
You cannot stop us from going to the
messian.
No. Pray at home.
Pray at home.
You see,
the prophet, he said in the other hadith,
when you hear about the break of the
plague
in a place, in a city, or country,
if you are inside, do not leave. If
you're outside, do not enter.
That's what the prophet Mohammed said.
And they asked an expert, international expert, about
this.
He said, what will you do
if,
plague
broke in your country? He said, I will
close all the
exits,
land, sea,
air,
isolate the country.
I will not let anyone to enter or
anyone to leave.
Said, okay. We can understand. You know?
That you will not allow anyone to enter.
How about those? Why don't you allow them
to leave? Said,
when the disease breaks,
all the people, they get the virus.
But some of them, their immune system is
a strong.
The virus doesn't harm them, but they are
carrier carrier.
If they allow them to leave, they will
spread it.
One person has the virus,
comes to the Masjid, he will give it
to all the people of the Masjid.
So say,
when this disease
broke the,
he started separating the Muslims.
Tell them, do not meet. Don't sit together.
Be away
from each other.
And this disease
dropped, and the rate of death dropped drastically.
This is our Islam.
So respect the rules,
maintain the physical distance,
wear the masks,
men wear the gloves,
tie the camel, take all the precautions,
wash your hands,
And the most important thing
that we repent
and always be in this state of du'a
and call Allah
to
lift this pandemic,
this disease. May Allah
lift it up soon,
I mean.
Is this clear to the questioner?
Sure. It is clear, Sheikh. Next question.
Will you please suggest any books or lecture
series in English to study
Asma'ul Husna comprehensively?
I don't know.
In in English, I don't know. There are
small
books here and there,
but,
series,
I don't know
because my readings are in Arabic.
But maybe
maybe there are some books there
in English. I don't know.
Right. The next question, is it permissible to
work for a company that takes loans from
conventional banks?
And what is the business of this company?
That has not
yeah.
We we should know what is the the
business the nature of the business. What what
are they what they are doing or what
what they are doing.
What the company does.
The activities of the company. What are what
are the activities of the company?
Okay. Please, dear,
questioner,
provide the input, please. Next.
Next question.
However, however, if it is the the the
activities of the company are halal,
yet the owner of the company,
he borrows,
he takes loans
from the from banks
for running his company.
This is on him, not on the worker
who are under employees. No.
On him. As long as the activities of
the company
within the halal
circle.
Next.
Next question. In between or after the tarawee,
a man asks people to spend on the
book of Allah, meaning spending on the Imams
leading Tarawee.
Is it permissible to spend on them upon
this request?
To
have the imam, you mean?
Yeah. To give them probably a gift or
some financial
compensation
for leading the prayers.
If the, Imam is in need is a
pool,
okay, and this man he knows his situation,
So he's reminding the Muslim that about the
situation, the status of the Imam that he
your brother is in need and this or
he needs your help.
That's fine.
That's fine.
And, most of the Imams, really, their income
is
is something very minimal.
Okay?
It hardly meets their,
their needs and
their requirements.
Next.
The next question, chef.
I'm asking about the moon sighting. Should we
depend on our local sighting or it doesn't
matter where it is cited?
This time, yes, it doesn't matter where it
is cited. But if the people in your
country
decided
to fast, I'm saying it's not me,
so follow the
the the majority, what your people on in
your country.
So don't make your aid
when the people are fasting.
Just
follow the
the mainstream,
the majority,
and what the scholars in
the UK decided.
Right?
Or wherever you are. Next.
The next question is, assalamu alikum. This message
is to that was one moment.
Okay. 1 of the brothers is asking about
last Monday's class, I believe,
saying it wasn't uploaded on YouTube. Where can
I find it? Okay. There are 2 places
you should be able to find it. 1
is on the chef's platform,
directly.
If it's not been uploaded, brother Mozambil is
with us. Please kindly try to make sure
it is uploaded on time.
Other than that, it is already uploaded on
the Al Haramain
School's page on Facebook
directly as it is live. So you can
see it on 2 places
inshallah. She's platform on YouTube
or Al Haram in Schools. Okay. Next question.
Is it permissible to work for a company
okay. Received that already.
Can the night of Al Qadr be sighted?
I'll say yes.
Because the prophet said he
told us the signs of lay of Al
Qadr.
He said it is a moderate night.
It's neither cold nor hot.
Okay?
No clouds in that night.
No shooting stars in that night. You will
not see shooting stars.
The,
number of the angels
on earth will be as many as the
number of the stars.
And then he gave us another
material sign.
He said, and the sun
arises
without any,
rays around it
Just like a disc, like, when it is
setting.
So if the night before was the night
of color,
so the next morning, I will look at
the sun.
If it was really little color, I will
see the sun
complete
circular,
no rays around it.
K? And I'll be able to look at
it.
So this means that the night before was
night,
the night of
Adam. And the, they say, I'll also lay
it in panel. It can't move.
It can't move
in the old
night.
Every 1 year, 21st, 1 year, 27th, etcetera.
Is this clear to the questioner?
Next question.
Please
okay. This is regarding the vaccine.
Please, can you advise whether the vaccine is
something we should take?
This is a
a person has to decide for himself.
No. Because you know it is,
conflicting
views and different schools and
and different opinions.
So the individual
is the one who is
responsible
for his life.
K? Because,
whether this vaccine is going to cause side
effects or not.
Right? Because
there are scary
confirmation down there.
Just talking about
and no one is telling you
it is guaranteed no side effects. You don't
hear this.
So it is the individual who should decide.
Next.
Next question, Sheikh. If we intend to recite
the whole Quran, do we have to maintain
the sequence of the
Surahs? That is how we should read the
Quran.
You start with
Al Baqarah and tell Surah Al Nas, this
is how you read it.
Next.
The next question is,
with regards to
this statement,
pride is my cloak
and greatness is my robe,
and he who competes with me in respect
of either of them, I shall cast into
hellfire.
Can you please,
explain the hadith slightly,
Jazak Al Hakir?
Yes.
This Hadith is, Hadith.
Okay?
K? So by saying
this the kibbut, the pride
is my cloak.
K? So in other words, pride is mine.
You should not
attribute and you should not,
give yourself this quality. You don't deserve this
quality.
The pride only for the creator,
for the great, for the Adi.
Who are you to be proud?
That's why this kiddur
pride
for Allah
is
divine attribute.
It's a divine attribute
for Allah. He deserves that attribute, the pride.
For us,
for Allah, it is noble
attribute.
Noble quality for Allah. For us, a noble
quality
because we don't have the qualifications
that will entitle us
to be proud.
So we should be always down to earth
humble.
So that's why
it's not ours.
It's ours.
So we should not become proud and kibr.
Have this elegance.
K?
The kibria,
the pride,
it's with the great, the most high, the
most perfect, Subhanahu Wa Ta'ala.
Well, Adhanatu Israeli and the greatness, again, another
attribute, it's mine.
No one is greater than me.
Allahu Akbar is Allah is greater than anyone.
So you human beings
should be always down.
Humble yourself.
That's why
in the sunnah, when you ascend, you say
Allahu Akbar.
When you descend, you say SubhanAllah.
You are toughering,
ascending,
Allahu Akbar.
Descending,
Why I say?
Because
because I'm ascending, so my I might might
maybe my head will go big. Oh, I'm
ascending. I'm high.
So, no, Allah is greater than you.
Your greatness is nothing in comparison to the
greatness of Allah.
Allahu Akbar. Allah is greater than you.
And then no matter how how high you
ascend, you will start descending.
Human being.
What? What did you become? King?
You will come back down,
and you will die.
K?
You ascend? You'll descend. So when you descend,
you say
Glory be to Allah, who will always be
remaining,
in his lofty,
highness,
greatness,
alamah,
but I am descending.
But glory be to him.
Glory be to him who doesn't descend.
His greatness
remains the his
his greatness
will never be diminished.
Subhanahu wa ta'ala.
So he doesn't dissent in the sense that
his qualities will become less like mine.
But, of course, Allah descends every night in
a manner
suits his majesty and glory, as you know
in the Hadith.
So these two qualities, only Allah's quality.
So we should not and that's why.
No one will enter the if he or
she has in his heart or
an arrogance
equivalent to the weight
of the atom
or the weight of an ant
or the weight of the mustard seed.
May Allah
save us from the kibbutz
army.
Is this clear to the question?
Alright. It's clear. Sheikh, next question.
A sister wanted to know if the Quran
came down to Beit al Izza
before the prophethood or after. She's aware it
is in Lohul Mahfud,
then was sent down as a whole to
Baytul Izza on the night of Qadr. Was
it also revealed to the prophet Sallallahu Alaihi
Wasallam
in piecemeal in Ramadan or outside? Please advise.
No. The Quran was sent in
Ramadan from Beit El Arjazah from the Lord
Al Makhut to Beit El Arjazah,
but then came down in piecemeal in the
dunya, not Ramadan or a bit. No?
It came down in piecemeal in different occasions.
Next.
Now next question, Sheikh.
If someone does innovation with sincerity,
will it be accepted by Allah?
Here they do long dua, tafar, prayers, etcetera.
When I say them that this is not
allowed,
and I will not participate. They say, look
at the imam. He is sincerely making dua.
He's crying in dua
in in front of Allah, and you are
calling it an innovation.
In dua, you mean in the Taraweeh
In which year?
This is after prayer, Sheikh.
After
4th prayers.
Okay. Of course, this is Binaa,
and his crying is not,
will not make it, sooner.
Okay?
You have to keep this in mind
that your intention will not make
the accepted.
Otherwise, the
the Hawarij
the the foreheads
swell up because of the sujood.
Their backs bent because of the lukkur.
They read the Koran. The prophet said it
doesn't go above their heads,
and yet he said they are the dogs
of the hellfire.
So my dear brothers and sisters,
that will not make
your amal correct if it is not in
line with the Kitab al Sunnah,
even if you cry the day and night.
So we should not be
deceived by this.
He is crying on this.
May Allah guide him.
May Allah not hold him accountable
and punish him. That we can't say,
but does this mean make what he's doing
correct?
No.
It doesn't make it, and we should not
follow
him. Next.
Next question.
I am tested with forgetfulness.
I forget to easy
to so easily, and I've not been like
that. Only noticed that after I went through
a trauma
3 years ago, what prayer should I do?
How do I come about that? Is eating
it's eating me gradually. May Allah reward you,
Sheikh.
Well, yeah.
Sometimes it is a blessing that Allah makes
us to forget. Imagine that we don't
forget the bad moments we had.
So
but if
it is something,
happened to to one's memory,
If,
there is a medication,
one can seek that, and
they do have.
And
they recommend they say they eating the
the raisin, jabeeb raisin, the dry grapes.
It helps to
strengthen the memory,
and the Dua and the adkar are reading
the Quran.
All the
will help with the Dua,
trying to Allah Subhanahu Wa Ta'ala to send
in your memory.
Insha'Allah you will if it is a physical
illness, it will be removed Insha'Allah.
Next.
Next question.
We will take verbal questions Insha'Allah. Let us
take Ambrin Niazi.
Sister, please unmute your mic.
My father, he,
passed away this Tuesday.
My brother, he had made the intention of,
being in
for the last 10 nights, but when, you
know, the news came of my father's death,
he came out of. So he's asking whether
he has to offer any expiation.
And because now he cannot return because he's
having to manage the
affairs for my mother.
Oh,
Oh, because it's not
it's not It is just,
and
something happens. They came out.
Nothing
And may Allah
his mercy upon the soul of your father.
May Allah, elevate his
and
may Allah bless you and your family, and
may Allah
give you the patience
and,
make you
righteous offspring
and, work for hard for your father.
That means you try to talk to your
father and your family to make sadaqa for
him
and the dua.
Sadaqa something perpetual, sadaqa jariyah.
Okay?
Whether it is, you build mosque or,
school or orphanage
or digging a well for the water,
Anything.
So that is that will help him,
Is this clear to you?
May Allah, show his mercy I on the
road. I mean
I mean, I mean so the sadaqa jaria
would just include making dua and giving charity
on his behalf. It's not all the actions,
other actions that I do in my in
my life. Would the reward of that not
reach him?
All your actions,
all your deeds are in his record.
That's why always your parents will be above
you
in
the Because all our amal
that we do,
they go to our parents by default.
As the prophet said,
The child is from the earning of the
father.
No need to say, oh, Allah, give this
to my father. All of you,
all your good deeds, they go to in
the record of the parents.
A few years ago a few years ago,
I was, in a lot of, I'm married,
but I have we were in a lot
of financial trouble.
And my father, he gave us,
he gave us,
amount of money to help us out at
that point.
Now my mother, she is refusing to take
that money back.
So I'm wondering, would that money that he
gave me be considered
Zakah
if in case he had any shortfall in
paying Zakah during his lifetime?
Would that would Allah possibly
compensate that money that he gave me to
be zakah? But I'm a child.
No. No. If he gave you money as
help, as support, not zakah, because the car,
he
cannot give to his child.
So maybe just he felt that you are
in need, so
as a gift from him,
he gave it to you. Right?
Yes.
Okay. So now that's what money which he
gave you as a gift is yours.
So now you are free to do whatever
you want with that money if you want
to give it as,
on his behalf,
okay, for anything.
Now it is yours. If he did not
raise a cap and you want to raise
a cap
on his behalf, that's okay because it is
your money now.
It's clear to you. Okay.
Yes.
Okay. And lastly
and
for your patience with me today. One more
question I wanted to ask is that should
now I, at this point,
just have
good hope that Allah
has forgiven me in this sense,
or do I have to be in a
state of being between fear and hope?
No. I see,
you are asking if at this moment, you
should be in the state of hope that
Allah
will Shawa has mercy in him and forgive
him and elevate his status. This what you
mean?
Yes. Yes, please.
Yes.
That's what the prophet
said. Said when you call upon Allah, call
upon Allah when you are sure, full of
certainty that Allah will respond. Yes.
Okay. We will take the last and final
questions from brother Ali Ibrahim. Please kindly
unmute your mic as soon as possible.
And just one thing about the questions, please,
my dear brothers and sisters.
Questions should be say to the point
without introduction
and stuff like that. To the point. Yes.
Go ahead.
Radhaal Ibrahim, please unmute your mic.
Assalamu Alaikum.
May Allah reward you with
good, this life and next life.
My question is,
nowadays we are facing,
that,
our families
and, our society, they are always going to
when the families the wife's
are
pregnant, they are going to hospitals
and, the hospital
many times they say,
you are,
getting a boy. You are carrying a boy.
You are carrying a
a daughter like this.
So
the person is, like, maybe tweak,
Morocco, a a woman
has given
bath,
9 children at once.
Doctors,
they were doing a scan at all the
time. They were saying 7. You will get
7, twins,
but later they failed, and, they
the the women has has has delivered,
9 children.
These people in the hospital, they lie a
lot.
I also witnessed, likewise,
one of the hospitalist who is in the
east of is the best one they state.
Because if someone
calling me from Australia, he told me that
hospital is the best one. I am sick.
If I come, I will visit that hospital.
I will not going to I'm not going
to Nam as you always say,
don't Nam something like this.
So I had taken,
one of my relatives
relatives.
Also, she was pregnant,
and, they called me. They said when they
do the scan, they said, okay. This is
a daughter.
She will have a daughter and that she
will get delivered this time.
So later,
the the sister gave birth to a boy.
We called him Abdrahman,
and I pray may Allah make him like,
brother Abdrahman who's,
suffering for our religion,
a biased person like this.
So, Sheikh, what is our advice
trusting these people? I have more cases, but
I will not mention.
And that they are saying you will get
this boy, this,
what what how can you advise us, Sheikh,
please?
See,
the,
knowing the gender of the child,
they know it at later stage through the
scan.
And, of course, all these instruments they are
using, there is error. There is margin for
accuracy.
So that is, expected,
right, to say, okay.
There are,
7
and there are 9. Those 2 were hidden.
They didn't
they didn't shot in this camp.
K?
So
the,
and this is not known in the hide.
K? We have to remove this from our
them our minds so that no one knows
what is in the wounds except Allah. And
so the doctors now, they know what is
in the womb. That doesn't mean that.
The one who knows what is in the
womb is still Allah because no one
knows how long is this child is going
to live, how long,
is this child is going to be
or?
Is this child is going to be pious
or wicked? Is this child is going to
be dutiful to his parents
or rebellious,
etcetera.
So knowing what is in the womb still
belongs to Allah. It doesn't mean that boy
or girl or the gender of the child.
This is something,
the tooth. The doctor, he knows
the gender of the child by a tooth,
this
machine,
by the scanning.
So he's seeing.
He can see the the *,
the organs.
So he can see, yes, it is a
boy.
And maybe sometimes this kind is not that
clear.
So
they say boy, girl, and became a boy
or vice versa.
And my advice that
we should leave everything natural
because you spoil it.
You spoil it.
K? Because,
many people today
okay. Oh, I know. I know I'm going
to give,
birth to
a to a boy.
And the mother starts buying even, the clothes
for the baby.
No need for all this.
So when you go for medical checkups, my
sister,
tell the nurse, don't tell me about the
gender of the child. Don't tell me, please.
K? I don't want to know.
Let everything natural. Let everything natural.
May Allah
bless the Muslim
families, and may Allah subhanahu wa ta'ala bless
them with children,
as many as possible,
and make their children the joy in the
apple of their eyes, and make them righteous
and blessed
children,
Ami. Ami,
I will add for you, Sheikh, another one,
please.
I
was asking you the other day about the
Hadith,
which says, that
Allah has,
written in a book
in the arsh
before 2000 years is the creation of the
heaven and
the earth,
and and that was the last highest for
the Surat Al Bagra.
So
knowing something like this, when I noted,
I have liked and,
I was told my Jabiru, that you have
given me the
the reference and the hadith, I I have
it. So,
knowing like this, when I noted and started
now practicing,
reading
the those in my my room or my
house,
and I am happy.
Can I have the
still to thank Allah? This goodness joined me,
guided me this way.
Yes. We can make sure you took her
for this nana, for this blessing that Allah
has given you, yes. There's no need, no
problem with that, Insha'Allah.
Masha'Allah. Masha'Allah. JisakAllah Khairam. We have problem. For
your,
for teaching the our dean.
May Allah,
grant you
and, we we I ask Allah
to make your
life span for
Muslim Muslim Ummah because we need
someone like you.
That was the final question for tonight. Insha'Allah,
if you'd like to
conclude the session.
May Allah bless you. May Allah
in your life, in your time,
in your family. Bless you. Bless your family.
Reserve you. Protect you from all evil. Protect
you from the pandemic
and all the things that Allah
decree.
May Allah
elevate your status
in the duniya and the. May Allah keep
us all, my dear brothers and sisters.
Remain steadfast on this beautiful deen and may
Allah guide all the Muslims
to the state
and may Allah
keep us remain on this beautiful deen till
we meet him, and he is pleased with
all of us. I mean, and may Allah
forgive us our faults and mistakes and ignorance.
And may Allah reward all of you, my
dear brothers and sisters,
immensely for your patience and attendance.