Salem Al Amry – Lesson 27 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speakers discuss the importance of fulfilling God's laws and obligations, including being a free person and not violating rights. They recommend resources for learning and emphasize the need for acceptance and normalization of Islam. The speakers stress the importance of history and the need for clarity in Islam, while also acknowledging the need for change in political climate. They emphasize the importance of acceptance and normalization of Islam, avoiding confusion and wasting one's time, and educating children about the laws of Islam. The session ends with a request for caution with words and actions.
AI: Summary ©
Okay.
Brothers and sisters,
and welcome to our weekly lesson.
Delivered by our honorable Sheikh, Sheikh Salim Al
Amri. I will pass the mic and the
screen to the Sheikh and the Sheikh and
begin inshallah.
My dear brothers and sisters and this time
today is
our weekly class.
Issues of Jahiliya.
And by now, it should
be made known to everyone
and should be
known to everyone
that
is when you reject
Allah's guidance
and you decide to lead your life
in a way differs from what the loss
of Han Tyler wants from you.
So Jahiliya
indeed is a deviation
from worshiping a lot truly.
Truly.
You deviate
from what Allah wants from you.
Allah created
us, my dear brothers and sisters, for a
purpose.
And the purpose of our existence
is to worship Allah.
That's the sole
reason behind our creation.
So I have created again and mankind only
to worship
me
so that we
exhibit
and show
our obedience,
the willful
obedience
towards him,
the obedience that springs from love.
We obey him out of love.
We love him, so we worship him, and
we
come to him
willingly
because that's what he wants. He wants us
to worship him willingly,
not by force
or unwillingly. He could have done that. He
doesn't want that,
That's
why he has
giving us the free will to choose
between obeying him or disobeying him
between
taking the path of salvation or the path
of destruction.
So
he loves that we come to him
willingly and worship him out of love.
So he created us for that reason.
So the Jahiliya
is this deviation
which defeats
the very
purpose of our creation,
and that is worshiping Allah,
living our life according to
his will, according to what he loves,
according to his divine
instructions.
So to deviate from that way, that is.
So the worship,
the ibadah, the true concept of worship, ibadah,
ibadah
is that we
actualize
the,
the servitude
in our life.
We show that we are really
obedient servants
of our creator,
and we obey our lord.
And it's only through the
through this
actualization
of servitude,
we become
true free
men and women.
The true freedom
is only can be achieved through
worshiping Allah and Allah
on me.
If you don't want to worship Allah, we
will be worshiping other things
because man by nature is a worshipper.
You don't want to worship Allah, you will
be worshiping many things.
You'll be worshiping yourself,
adoring yourself.
Yourself
is now your deity.
You will be worshiping
many deities,
celebrity, fame,
money,
running after money. So money is your god.
You are running after it.
Fame is your god. You are running after
it, and you will do anything for the
sake of becoming famous.
So you'll be
a slave.
You want to become a star, an actor,
an actress.
So your your gold is the stardom.
You're running after that,
and you are ready to do whatever
is needed from you.
You have to reduce your weight.
We want you to have this figure.
You are ready to do that, and you
go through strict diet.
You are a model
walking in the catwalk on the platform,
showing your body and showing your figure.
So you are worshiping that profession,
and you
obey
those who are in charge
of you are responsible
that you should not put on weight.
So your diet is checked. Everything is checked.
And you cannot
violate that rule.
Cannot.
You cannot take your favorite dish that your
mother makes.
You cannot.
So you are actually
a slave.
You are a slave,
but
for human beings
or for your desires,
for
false
objects of worship that you worship.
If you worship Allah,
you get rid of all
these idols.
You don't idealize anything.
You're rid of all of them.
Money under your feet
is not your concern.
Celebrity?
No.
Fortune?
No. Everything is trivial.
Your focus,
the most important thing in your life
is how to please my lord.
That's it.
So you become free. You liberate yourself from
all these
shackles
and bonds.
Now you are free.
So the
the liberty
of liberation
makes you a free person
because you only
obey 1. Not many. 1 only.
That's a lot.
Who deserve to be obeyed.
Because he created me and you.
So the worship, my dear brothers and sisters,
entails and necessitates
that we abide by all his teachings
all his teachings
and fulfill
our obligations
towards him, because
Islam, my dear brothers and sisters,
which is submission to the will of Allah,
It's
about rights and limits
rights and limits.
There are limits set by Allah, boundaries,
which are not crossed,
and there are obligations
imposed on us, which are Allah's rights.
We have to fulfill his rights
upon us
that we worship him alone
without associating
anyone with him and his worship.
All our acts of worship should be offered
exclusively
to him only,
Him and him also.
We play to him. We fast to him
for him.
We give the car for his sake.
We fight the jihad for his sake,
everything for him.
We give charity for his sake. We withhold
for his sake.
He who loves for Allah's sake and hate
for Allah's sake and
gives for Allah's
sake and withholds for Allah's sake,
he has
completed
the ranks of iman.
Because this is what the ibadah
in Islam means, and this is what
it entails and necessitates
that we abide
by every single teaching of Allah
because we are his slaves. We are his
servants.
So we have to say we hear and
we obey.
Allah tells us, do, we do.
Don't, we don't.
We uphold. We
abstain.
Refrain.
He told us this is the limit.
Don't cross it. We say, yes.
We will not
come near to it.
So every one of us should ask himself,
am I
controlling myself
within these
set
parameters?
Am I
within
I live within the the boundary,
the limits,
or I cross them.
I want every one of you now, now,
look in your house
and see.
Do you see anything,
haram, in front of you
that you are doing in your home?
Do you see any violation
of Allah's limits in your home, the right
and wrong?
Fix that
and go back
and stay within
the boundaries,
then you are a true servant of Allah
That
is
the
That
is
the And I highly
recommend
and I beg each one of you
to download
the Salat al Rubudia by Ibn Taymiyyah.
Download it and read it.
Small booklet. It is there in English as
well and in Arabic.
The servitude.
Read it. Read it. Read it. Read it
many times,
and keep checking yourself.
Have I become a true habit of Allah
or not yet?
Have I become a true Anna of Allah
or not yet?
So the
imposes,
necessitates,
entails
that we abide
by what Allah says.
Do and don'ts.
The whole Islam is about that.
The Sharia, do's and don'ts.
Because
we have Sharia and we have.
K?
So the speech
is divine
into
Sharia and.
The
the issues of the belief,
the issues that we have to believe in.
We have to believe in the Malaika. We
have to believe in our large existence. We
have to believe in the books. We have
to believe in the messengers
and prophets. We have to believe in day
of resurrection. We have to believe
life after death. All these things.
This they fall under. And
the will be always the same.
So
with all the prophets.
That's why
the other prophets,
their Aqeedah is 1,
which is Islam,
and no
obligation
will be applied to the.
No obligation,
which is rational. It's common sense.
It makes sense.
It's not possible, and it is irrational
that a prophet comes and say there is
life after death, then another one comes and
say, no. There's no life after death.
Contradiction.
No.
So no no
contradictions
will be there and no obligations.
So the issues of that will never be
obligated.
Whereas whereas the Sharia,
the do's and don'ts, yes,
there is
obligation. There is Nasr
there. So provinces, they have different sharia,
different laws they came with of the same.
So all the prophets are Muslims.
All of them are Muslims,
and they believe he's 1.
And that's what the prophet said.
The
is the brothers
from different mothers,
not full siblings,
half siblings,
The different mothers.
The mothers here means the laws, the
sharia.
So their is one which is the
the
belief.
The models are different. The laws, every prophet
or messenger
has his own
law. He came with his with the with
the law
that addresses
the issues
of his time
because the Sharia is about do's and don'ts.
Do's and don'ts.
And people's needs
and wants
differ from one generation
to another, from time to time.
So that's why the Sharia will
be obligated,
and it will be
upgraded. And it will be in upgraded in
the sense it will come with additional
rulings,
add the the additional
rules
to accommodate
the new
needs
and wants of the people addressing their problems.
And finally,
because there's no prophet and messenger will come
after prophet Muhammad
because he is khatam al Nabihin. He's the
seal of all the prophets.
So his law, his hari'ah,
has to be
comprehensive
and flexible
and able to address
all issues
that mankind
will come across.
And this is the beauty about the Sharia
in Islam,
that it will never
be unable or incapable
to provide
any solution,
to provide a solution for any problem that
is
raised or opposed to people they come across.
That's why
there are many
bodies,
across the Islamic world of scholars.
When a new issue comes,
they meet,
and they provide the solution.
Those scholars, they are Mujed,
many of them.
So this is the beauty of al Islam.
The the
sisters,
as you know,
I mentioned this many times, and those who
revised their notes
should recall
that there are
25 of. 25.
25 levels
we you need to fulfill
in order to become a true servant and
slave of Allah.
Five rulings in the sharia and 5 and
5 census.
Five rulings, halal, makru, falt,
sunnah, and halal, umuba.
Five senses,
seeing,
hearing,
smelling, tasting, touching.
So for each one of the 5 senses,
you apply
the 5
rules,
5 rules regarding your eye.
You should ask yourself,
is this halal? Yes.
I close my eye.
Is this foul? I have to look at
it. Yes.
Look at it.
Is this
recommended
to look at? Yes.
Look at it.
It is this is it this life to
look at it? Yes. Don't look at it.
And then you have the.
You come to your ears.
You apply the 5 rules.
Is hearing this?
Yes.
Shut your ear.
Don't listen to music, backbiting,
slandering, etcetera.
So you do this. Everyone should ask himself.
You come to your tongue, the same thing.
You come to your hand, the same thing.
You come to your snow,
the same thing.
You should not smell anything happen.
So the Yahiliyyah
deprives us, my dear brothers and sisters, of
this
pleasure
and this honor
and this privilege
of obeying Allah subhanahu wa ta'ala.
So
dictates that we fulfill
our obligations
towards
our creator
Allah
says
429
to 50.
I just engaged.
The
meaning Allah
says,
and
judge and judge between them and judge between
them, oh prophet,
by what Allah has revealed,
and do not follow their desires.
And beware
so they do not lure you
lure
you away
lure you away
from
some of what Allah has revealed to you.
If they turn away from Allah's judgment,
then know that it is Allah's will to
repay them
for some of their sin
and that
many people are indeed rebellious.
Let us pause and reflect.
So here, Allah
addressing his prophet.
Judge between
them. Started the dispute.
How
do you judge
among them? How do you
address the issues?
How do you settle their disputes and their
problems?
So you judge between them
by what Allah has revealed.
What Allah revealed, the Quran and the sunnah.
And this what should
Muslims do,
and this is the job of the
Muslim
ruler
and the Muslim
judge.
They rule by what Allah
sent down
and resolve and solve people's disputes.
Would prophet Allah send it down to you?
Then Allah
told his prophet
do not follow
their Hawa,
what the
people like, the masses want, what the people
like
and desire.
That's why
democracy
goes against Islam.
Democracy
goes against Islam. Democracy
is another gene.
Democracy is kufr,
is disbelief,
because democracy
doesn't mean.
No.
They fool you when they tell you democracy
is.
No.
It's not.
There is an element of that in it.
But the code of it,
is that
the rule of the people,
by the people, for the people?
That's the that is the meaning of it.
The people are the rulers,
and they rule themselves
according to their whims and desires,
whatever they like.
K?
So it's not the shulah
as in Islam. No.
It's giving the right to the human being
to make laws, to legislate,
to say this is halal, this is haram.
That's democracy.
As you
hear nowadays, what
they are doing?
K?
They are endorsing laws
to make
cable deeds
legal
by law.
So laws are made.
So they are
legalizing
and making things legal,
lawful.
The things that, oh, I made haram.
They say no.
It's
okay.
People that have the right, that is the
the essence of democracy.
Essence of it.
Whatever. What the people what they want?
K? Let them vote.
So the people voted, we want
to be free
in fulfilling our desires.
Okay.
That's your right
Approved
by the constitution.
So
homosexuality,
legal. Christianity,
legal.
Whatever you want to do, legal.
Drugs. We want drugs.
Okay. Drugs. Okay.
We'll make drugs legal
Because here, the people, they follow their their
desires.
Is that acceptable in Islam?
Can people decide what the
how to lead
and what they
should do and what they should not?
Going against what Allah decided?
Is that permissible?
No.
Is this permissible in Islam to me?
What Allah made haram haram?
Is it permissible?
False or no?
So if one wants to make its halal,
then here's another Muslim.
Very simple.
Because Allah said it is halal.
Hang on. The religion and the deen of
the
democracy
and those who hold that belief,
that's it, what the people want. The people
voted,
and they
it becomes okay.
They want alcohol. Alcohol becomes halal.
What situation
becomes
permissible,
lawful,
etcetera.
So Allah is warning his prophet here, telling
him,
khalisatullah,
So Allah is warning his prophet,
by telling him,
and beware
and be careful.
Be cautious
and beware
so they do not
lure you away
from some of what Allah has revealed to
you, and you have to look.
Be careful and be cautious.
Be mindful,
and you have to look.
They tempt you
to compromise.
Compromise.
Blew away
from some of what Allah has revealed to
you.
From some of it.
Some of it.
Don't listen to them.
Don't listen to them.
When they asked the prophet,
they said, if you want to talk to
us about Islam, the Musialites,
allocate for us
one day.
We want
only to be with you alone. We don't
want those who
where our slaves to be with us,
in our midst.
You don't want that.
Only us and you.
Immediately,
the Quran
came down telling his
So immediately,
shut down.
Tell tell tell
Muhammad should not accept.
Should not
give them what they want.
Muhammad,
stay with those,
the people of the,
the poor immigrants.
Be with them.
Stay with those who call upon their Lord
in the morning and in the evening.
Do not turn your eyes away from them.
Be with them.
And do not obey those.
Whom we made the hearts
heedless
and wired
of remembering us.
And they followed their own
power,
and their refers
are not applied.
Tell them
the truth is clear from your Lord.
So whoever wants to believe, they can believe,
or they don't just believe, they can just
believe.
And the Lord prepared for them, Jahannam,
where they will be encircled
by
its wolves.
And they would be drinking boiling water.
The wrath will be met in.
They will be in the hellfire.
And when they ask for water,
boiling water will be given to them.
Yes. You will.
The moment they take the the the glass
to drink,
the fumes, the favor
burns the skin of their faces.
What's
the horrible drink?
And what's the horrible abode
and the place of his staying.
So Allah said,
Be careful. Be cautious.
And you have to
look. And you have to look.
They convince you. They persuade you
to do something
displeases me.
And the out
of love
because he is.
So he was overburdened himself.
For example,
when
the blind man came to him,
and that is insulat
And he was already, ibn Muqtam,
was already
a Muslim.
And the
prophet was engaged in the conversation
with the Mushinix, and he was keen
to bring them to Islam and to
pass the message to them.
So Allah
blamed his
and reminded
why?
Why?
You keep yourself
you burden yourself more than what you can
bear.
Your mission only to present
the truth to them. That's it.
That's it.
So the because
he is
mercy,
he's trying his level best
to
attract his people to Islam.
1 night,
he was praying one night, praying for the
Mushriks
and crying
to
Allah
Kind to Allah.
As Allah described
him,
Oh, Muhammad, you are killing yourself,
You are killing yourself
over them
because they didn't believe
and didn't accept you and didn't
follow the
the revelation.
The
institute
yourselves, and they say the
when you cut the bone marrow.
So the sorrow and the sadness was so
intense,
so intensive.
That's what the prophet was experiencing
and what he was going through.
So Allah told him, no. No. No. No.
Stay with those who already
accepted
me,
and they are worshiping me.
Those who
celebrate my praises in the morning, in the
evening, they call upon me in the morning
and call upon upon me in the evening.
Be with them, and do not turn your
eyes away from them.
So here, Allah
told his prophet
So
be careful.
So they do not lure you away from
some, not all, some,
because this what they want.
What do you look to?
The kafars,
this is what they want from the Muslim.
That would they want us to compromise
to compromise so that so that they can
compromise.
If they compromise,
what are they going to lose? They are
already
lost,
and they're already losers,
and they're already destined to *.
They're not losing anything.
But we, Muslims, if we
compromise
anything,
we'll be
in bad
shape. We'll be in trouble. We'll be losers.
That's why.
It is sunnah.
We read
before we go to sleep.
Why we read
before we go to sleep?
Because that is the
We are loyal to the belief and the
believers,
and no room in our hearts were the
disbelievers and the disbelievers.
I have your own way of life. I
have mine.
Okay. Let us have a dialogue. Let us
talk. Fine.
Okay.
Islam
is for
dialogue.
No
problem. Islam
said
it 1400 years ago.
1400
years ago,
Allah
said,
or people of the book,
people of the scripture, Jews and Christians.
He
He wants us to have a dialogue.
We are opening our arms, come,
to a common turn between us and you.
What's the agenda?
What are the conditions?
What are the rules
of the discussion and engagement
and the dialogue?
Come. This is the common
platform. This is the common term between us
and you.
Are the Jews and Christians ready for this?
Is his holiness
ready for this?
Ah,
the advocates
for interfaith
ready for this?
They're not ready for
this. Their agenda
is the opposite.
They want us
to to associate Muslims with Allah.
They want us
to leave our Islam,
to compromise.
We say, sorry.
We want you to control Islam
because you are doomed
and you are destined to * if you
die like that.
And we pray that Allah guide
guide all of
you to the true way of salvation, alayhis
salam.
You want the dialogue
on the following conditions,
terms.
Are
you ready? That we worship only
Allah?
Our lord and your lord, our creator and
your creator.
We don't set up
partners
with him,
peers with
him. And
we do not take from among ourselves.
K?
Lots.
They say, no. We don't want this. It's
okay.
Bear witness that we are Muslims.
We submit to him and him only,
and then we'll meet then we'll meet on
the day of resurrection.
So Muslims should not be fooled by them
and should not be naive,
k,
and wasting their time
thinking that,
oh, we can have a dialogue.
If it's this dialogue,
as Allah said, on the
terms mentioned, well, I'm fine. Welcome.
Anything
else? No.
Let us have a dialogue and agree that
we are all
1.
All 1?
No.
We are not.
All
religions are the same. No.
All of them are false.
False.
The true religion is only 1
in the deenah,
in the law in Islam.
The deen, the religion that Allah accept is
only al Islam.
Submission to Allah.
Only.
Whoever
desires
and seeks
and adopts
a way other than the way of submissiveness
and submission,
right, like Islam Medina, other than that Islam
as a way of life, as
a deen,
to not be accepted from
and
then the hereafter,
he or she
and Al Hashiri
will be among the losers.
So we have to be clear. Islam is
about clarity.
Muslims are clear.
They are not hypocrites.
They call a spade a spade,
And we cannot cheat you. We tell you
the truth.
The truth hurts? Yes.
It is bitter to swallow? Yes.
But it is the truth.
You want salvation? Become a Muslim.
That's
it. Before it is too late
before
it is too late.
Allah
says, if they turn away
from Allah's judgment they don't want
they don't want what Allah says. That's what
I said
in the beginning.
Yahiyyah
is rejecting Allah's judgment,
rejecting what Allah said.
If they turn away from Allah's
judgment,
then know that it is Allah's will to
repay them for some of these sins
some of these sins,
which means
Allah
wants
to
punish
them because of some of their sins,
and you're sleeping with that with the movie.
Not because of all additions. Yes. Because of
some additions.
So when they reject the haqq,
Allah
will punish them.
Allah says.
And that many people are indeed
fashable,
wicked, rebellious,
sinful.
Sometimes can
mean kufo, sometimes lesser than kufo.
K. So the kafel is fashep and kafel.
Because the word means
you come out of the shell,
which means you
remove yourself
from all obligations.
Because the
the
the Arabs, they say
which means
the arrive date
when the myth comes out from the skin.
You hold it. It is so alive.
The skin will come in your hand,
and the meat, the flesh will remain.
That is the meaning of.
So the
is a person who pulled himself away
from the
faith, away from the deen, so he's out
now.
They go back on their heels,
and they leave the deen,
and they leave the hidayah,
and they leave the divine guidance.
Then the ayat after that number 50 Allah
said, insulat al Maeda,
after he warned his prophet
and he told us
that most of the people are faster.
Then he said,
Is it the judgment
of pre Islamic ignorance,
they seek?
Who could be a better
judge
than Allah for people of sheer faith?
What's wrong with those people?
They prefer
the judgment
of the days of ignorance,
And today,
people, they want democracy.
Jahiliya, they want.
And they prefer democracy
to
Allah's
ruling,
to
what
Allah
said.
Is
it
the
judgment
of
Jahiliyyah?
Ignorance they seek,
and they prefer it
to Allah's law.
What's wrong with you?
Man made law
is better than a large law.
A law made by a human being
full
of flows and defects and loopholes?
Because man made law is made by human
being. Human being is deficient. Human being is
weak.
Human being is ignorant.
The human legislator,
when he made that law,
he addressed the issues at his time,
and not perfectly and completely.
And he doesn't know what's going to happen
tomorrow.
That's why the human being,
they came amending
amending the laws.
The constitution
started maybe 1 volume,
and now it is that much.
Amendment,
amendment, amendment, amendment, amendment,
amending
it because there are certain issues
need now to be addressed,
and the constitution
is silent
regarding
that. So they have to
add to it because this is the work
of human beings.
And the professional
lawyers, they know.
They know
the flaws and loopholes
in the law.
Even if you are caught red handed,
they can bring you out. Just they can
pull you out
depending how much you will pay.
They know the loopholes.
But Allah's law,
no loopholes in it at all.
So now you prefer the law that is
full
of defects and blows and loopholes to Allah's
law.
What's wrong with you?
Allah who knows everything. He knows what is
going to happen.
So he made his law perfect,
addressing all the problems.
So Allah
is putting this question,
rebuking those people who call
for such
nonsense.
Is it the judgment of Jahiliya?
They
they desire, they like, they seek.
Then after posing this question, Allah said,
another question.
Who
could
be a better
legislator,
ruler,
judge
than Allah.
Who can be better than Allah?
Who knows better than Allah?
Who is wiser than Allah?
Who is more kind than Allah? Who is
none merciful than Allah?
For people who have faith,
true faith.
People who have true faith faith.
They will not prefer
man's law
to Allah's law.
Then Allah said also,
in Surat al Anam,
ayah 121.
Do not eat
What are not slaughtered in Noah's name?
For that would certainly be an act of
disobedience.
Surely, the devils
whisper to their human associates.
To argue with you.
If you were to obey them, then you
too would be polytheists.
I want you
to listen
carefully
carefully
because this talk about
one of the major shifts.
You know shifts 3 types,
major, minor, and hidden.
Major shifts have different types,
And one of these types is the shirk
of, shirk of obedience.
So Allah says,
Do not eat from meat.
Do not eat the meat that which is
that animal is not slaughtered
in Allah's name.
An animal slaughtered in any other name.
Allah's name is not mentioned.
I should not eat it as a Muslim.
So
many types of animals for us.
So an animal that Allah's name is not
mentioned is halal.
So Allah's telling,
So do not eat the water not slaughtered
in Allah's name.
In Allah's name, we don't eat from that.
And if this animal is
electrocuted
or killed
by another means,
other than slow train,
then it is for us as Muslims. We
don't eat it.
Though it is the kuffal,
they eat it.
It's not halal for us.
And the
the food of the people of the scripture
using Christian is halal for you. That is
means the animals that are slaughtered.
If they are slaughtered,
okay,
in the way
we know,
fine.
For example, they use this slaughter.
So the
rabbi will be there witnessing the slaughtering in
the.
So this.
K. But if the animal is not slaughtered,
as Muslims, they cannot.
Not. So do not eat of water not
slaughtered in Allah's name.
But that would certainly be an act of
physical
sinfulness, disobedience.
A person who eats
meat
of an animal not slaughtered, he's a nut
coverer, but he is a sinner.
Sinner.
Disobedience
slave.
Then Allah said,
because
see, this is the
the the trick here
of the shayfahan.
So the mosharikhs of what I say to
the Muslims,
okay.
The
animal that is slaughtered by you,
so you killed it.
It's halal. Okay?
They say yes.
And the animal that is killed by Allah
is halal?
So they pose this question.
The animal
killed by a human being is halal.
And an animal killed by Allah
is haram.
They mean the who calls the the sheep
of the goat to die?
Allah.
So this is haram,
unlawful.
And
the animal that use and kill
it is haram.
So who gave this
idea to the Musiks?
Shaikhan.
He said, ask the Muslims and
tell them this.
You see, my dear brothers and sisters, maybe
some of you now are entertaining the idea.
Yeah. Yeah. It makes sense.
It makes sense.
Then you are worshirik,
the prophet said.
Because the one who said,
don't eat the dead animal,
he's the one who said,
eat the animal doctor Shroeta.
Allah himself said,
this animal
that is dead,
don't eat it,
but eat the animal that is slaughtered.
I want spinach.
Our lord told
us. We don't eat the dead animals.
Dead animals are made were habitat for you.
Finish.
End of the story. Finish. First,
dead animals are prohibited.
So the,
the believers,
the Muslims, they
they they know this is from the,
and Allah see see see, this is the
Quran. That's why the Quran came down in
piecemeal,
not
all in one go. No.
Something happens,
answer comes
comes from Allah.
So
an issue is there, the answer comes from
Allah.
So that is why the Sahaba, they understand
the reason behind the revelation
why this came down.
So Allah sent down this ayah,
Ayah.
121.
Do not eat.
Okay?
What is not slaughtered in our last name?
It is fiscal.
K?
It's an act of disobedience.
So
this argument came from the shayateen.
Surely, the devils
whisper to their human associates.
Shayateen whisper to into their ears
to the human associate
to argue with you.
The animal that you slaughter and you killed,
halal. And the animal all that kills is
halal.
That is what the hifaan
whispered into their ears.
Then Allah warned the Muslims
by saying,
if you entertain and accept that,
what they said,
that the dead animals,
because I caused them to die, is halal.
If you were to obey them,
then you too
would be Mushriks,
policyists,
pagans.
So
Muslims
should not listen
to those
who
are receiving
satanic whispers.
We
say
we only
listen to what fellas said.
Anything else?
Sorry.
We will not lend our ears to you.
We only listen to what our creator
says.
May Allah
keep us to remain
steadfast
in this beautiful day
until we breathe our loss on Islam.
May Allah
end our life
in the way that pleases him,
And may Allah forgive us our faults and
mistakes and ignorance.
And may Allah
unite our hearts in the heart, and may
Allah guide our.
And may Allah bless us with the beneficial
knowledge and righteous deeds.
And may Allah reward all of you, my
dear brothers and sisters,
immensely,
your patience
and attendance.
Brothers and sisters.
We will now start the question and answers
time. We have received some questions already.
We will begin with those. Those people who
would like to ask questions on the mic,
please do so by raising your hands.
We start with the first question, Sheikh.
Can a female pharmacist have a meeting
alone with a patient who is a man,
who is 100 years old about his medicine?
Alone, what does he mean by alone?
There is.
There's.
All alone, that means
there are people around.
So maybe he take him to an office,
and there is glass,
and people are seeing them.
So now he is
explaining to him how he should use his
medicine.
If that is the case, no problem.
But to have with a man,
irrespective of his age,
the
did not make any exception.
That's
why I'm being begging you to learn Arabic.
Any man with a any man,
whether he's a century old
or less than that.
Along with a woman, the third one will
be the devil.
I hope this is clear to the question.
So let's clear share. We go to the
next question.
Is it permissible
for a woman to use marriage dating apps
to find a husband?
If not, how does one go about getting
married?
Seems to me that the questioner is a
revert.
K.
Because in Islam, we have our own system,
and the system in Islam is the
the
where the family, they look for you.
Because women, they see
the families and your mother, your sisters,
but everyone is looking.
And then they tell you that we found
this nice girl.
Then you arrange for a meeting with the
family,
and there's nothing wrong with the arranged marriage
because that is the practice of Muslims.
And now you are
there sitting with a girl.
You like the child, alhamdulillah.
You don't?
Alhamdulillah.
You look for another one. This is the
system in Islam.
We don't have dating,
going out, and you meet the girl, and
you go and you know, all that stuff
of Jahiliyyah.
No. We don't have that in Islam.
Though,
because of Jahiliya, many Muslims today, they behave
like the.
They he is my my fiance, and he
is my fiance.
Okay?
So
they go out together,
and they go to the restaurants,
and they dine.
Maybe they're lying
so that they
know each other.
They hold their hands. They hug each other.
Maybe they kiss each other. You know?
The prophet said, the shutdown is there, the
third one.
This is not in Islam.
This is something
foreign.
It's not something
of the deen of Al Islam.
This is one extreme.
The other extreme,
some Muslims,
they
say,
you will only see your wife on the
day of on the wedding day,
on the night of the consummation, actually.
That night only you will see her.
Before that, you were not.
What? Yes.
Send your mother. Send your sisters.
I'm the one who's going to marry her,
not my mother.
Sorry.
So
neither this extreme nor that extreme, Islam says,
you have the right
to go and propose and see
and look.
Look at her face. Look at her eyes.
When the Sahabi said, I proposed to a
woman from the Ansar, the prophet
said,
did you look at her? He said, no.
He said, go and have a look
because the, they have problems in their eyes.
Go and have a look.
So this is the system in Islam.
So now we have a sister and many
sister there who are revert.
That's why
some organizations,
I think, they have made,
matrimonial
services
where the one who is looking for
the husband to be or wife to be
will
fill the application,
and it will go through the data page,
and they will see
the
suitable partner
with
the
the conditions
meet
because I want
these characteristics,
and she is saying the same. So they
are matching compatible.
Up to here,
if this those people who are running
this,
I
mean,
service,
they fear Allah
and they are
trustworthy.
And
no big ships, no photos,
no photos,
then they can
pick up the phone and call the man.
So they are facilitators
facilitators.
They say there is a family. This is
their address,
and we can help you to connect with
them.
So you go which you will become again
through the proper channel as in.
You will go on
with your family and see the girl.
So what they may what they did, only
they help you to find locate that family.
So something like this, that's okay. There's no
problem with this.
Plus to have matrimonials
where the photos are there and
I don't want to go into the details.
And maybe some of they have the
camera and you can chat, but that's not
Islamic at
all at all.
We have to go through the proper channel,
and you we say in Arabic, you come
through the door, not the window.
The door is the family.
Window only thieves, they jump through the windows.
K?
So you have to come through the proper
way.
And that's why
there should be
organizations
or for the new Muslims
who can facilitate this for them,
the reverse,
whether they are brothers or they are sisters.
I hope this is clear for the questioner.
Now Sheikh Zukul Hakai. Next question.
When the imam is giving Khutba on Fridays,
we know it's prohibited
to talk during this period.
Is the prohibition only inside the masjid, or
it extends to the premises of the masjid
as well?
The congregation is extended to our side?
If the quest if the question means that
the the masjid is packed and the people
are outside sitting, listening to the, the answer
yes.
But if the question is
meant after the, after the salah, people are
chatting and talking outside the outside, that's okay.
I hope this is clear to the questioner.
But during the deliverance, the
the and the imam is delivering his sermon
speech,
and you are outside because the masjid is
already full, the
building,
it says, yes.
It's how long to talk to anyone.
I hope this is clear to the customer.
Now
next, question.
Is it sooner to shave the head of
a newly born?
If it is, is it also sooner to
weigh the hair in equivalents of gold
or silver
and also give the money equivalents as?
The answer to all these questions is.
And something else you for the, the question
I forgot to mention,
you take saffron,
the saffron, and you apply
you soak it in water,
and you apply it after shaving the hair
on the scalp of the child.
Next question.
Is it obligatory
to teach
5 kalimas to the children and ask them
to memorize it? Because the families of India
and Pakistan forced their Quran teacher to teach
the children kalimas.
What do you mean by calamus?
You mean the the Shahadatayn?
Yeah.
Oh, Hamdul, this is good. This is good
that
you teach the Shahadatayn
to the children. So they grow up knowing
that this is their Islam, and they have
and but we have to explain also to
them in in in a simple way so
they understand.
So they grow up with
always knowing the the and
knowing the conditions
of the
and what are the things that will
spoil the.
This should be it's a good,
practice.
Next.
The next question.
Is it shirk if one believes that using
chili
can ward off gin possession?
It can be. Yes. It can be. Because
this can be shipped as a as map.
If you believe that the chili
will ward off the
or salt and things like that, which many
these are superstitions,
especially
among Muslims in the in the audience in
the east.
So Muslims should not,
have such beliefs.
Next.
Right.
The next question, Sheikh.
Can
be prayed before Isha, and what's the minimum
of?
Normally after the Isha.
After Isha.
But the Sahaba also used to play between
Maghrib and Isha and consider it as part
of the Amalel,
as part of it.
And then they get up at night, and
they add to that. So between Maghreb and
Asia, you can pray in as
many as you like. But, normally,
the Tahajjud after the
Asia prayer.
Is it better that you sleep and then
get up? Depends.
Okay. If you
are the person who will get up,
then
that's what I'm fine. But if you feel
you fear
that you might not get up, only you
get up at a down of failure,
then it's better you play your witch after
Isha.
I hope this is clear to the questioner.
Ishaq,
we go to the next question.
The next question is already answered.
They've sent the question twice.
Okay. We have, one,
verbal question. Will take that one.
Sister, if you unmute your mic.
Assalamu alaikum, Sheikh.
As a follow-up question, Sheikh. Regarding those 5
kalimas,
it is not only the Shahada, but, they
have in India and Pakistan, they teach 1st
kalima, 2nd kalima, 3rd kalima,
like that. 1st Kalima is the.
2nd Kalima
is the.
3rd is
the, like that it comes. 4th,
I think,
that like some duas only, but, they have
divided it like this 1st Kalima, 2nd Kalima,
like that.
No problem with that. Okay. For the for
the sake of educating the kids, no problem.
Okay.
Okay.
I
even have another question. Can I ask you,
please?
Yes.
My husband,
gives, credit to his friends.
It, it's a huge amount always. He gives
it, but, he doesn't record it or have
it witnessed.
Some friends, they give it back and some,
they don't. Whenever I ask him to please
make a record of it, I request him.
He says the other person will,
they will think that he doesn't trust
them, all that. But I say Allah says
you have to record it. I say it
in politely.
Yeah. I even say see, I am telling
it.
In Sharia, there is no,
compulsion that you have to listen to my
words, but I I tell it because Allah
says it. That's all.
But he says, oh, and then he doesn't.
He feels shy to do all that, share.
Should I keep, telling him or I just,
leave him share, please?
Okay.
You can keep telling him, but shame the
the way you talk you you you mentioned
it to him.
Okay. Because he he feels, yes, many people
some people like that, they feel shy
that my he is a close to me,
close friend. He will feel hurt. I don't
want to hurt him.
And,
but the reason Allah
told us that we have to
make witness
or to have something documented,
piece of paper
that I borrowed
from so and so this or I lend
to so and so this
amount,
because
no one knows what will happen to 1
of the 2
because we can die anytime. Yes.
This, few days ago, we lost our brother,
Sheikh
Shamash Sharif.
Show us his mercy upon his soul and
elevate his status and
is a loss for all of us.
So we don't know.
At any time at any time,
one will just,
leave this world.
So now let's say the the lender died.
K.
And his children are not aware are not
aware
that their father, he
lent money to so and so. And that
person,
now because there's no proof, no evidence,
Satan played with his mind, and he decided
not to give the money
to the
the heirs of the inheritance.
So that money is lost, which is now
the right of the orphans.
K?
So there is wisdom behind it.
There's a wisdom behind that.
So he has to understand that it is
this is a protection
for people's rights,
the light of your children,
and to protect your own property.
K?
So that's why Allah
told us we have to light it.
So get rid of this
shyness and,
not praiseworthy.
But you have to put it in a
nice way
when he's in the mood to listen to
you.
Is it clear to you?
Sheikh,
that was our final question of tonight's session.
If you'd like to conclude inshallah.
May Allah
bless you, protect you, protect your family. May
Allah elevate your status
in and in this world as well. And
may Allah
should remain steadfast on this beautiful deed
and die.
May
Allah unite
Until we meet
in the coming session, I leave you in
Allah's company and protection.