Salem Al Amry – Lesson 24 Weekly Class Virtues of Islam

Salem Al Amry
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The speakers discuss the importance of the Islamic faith, which is the main deity of Islam. They stress the importance of the "one in the Muslim creed," meaning the one who is the only one who deserves to be worshiped. The speakers also emphasize the importance of learning one's deen and understanding the language of Islam to avoid mistakes and misunderstandings. They stress the importance of protecting one's family and learning one's deen to be able to be turned away from the state path. The importance of protecting one's deeds is also emphasized.

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			Brothers and sisters,
		
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			and welcome to our 24th
		
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			lesson of virtues of Islam
		
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			delivered by our honorable Sheikh Sheikh Salim Al
		
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			Amri. I will pass the mic and the
		
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			screen to the Sheikh, and the Sheikh can
		
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			begin inshallah.
		
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			Sheikh
		
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			Salim Al Amri.
		
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			Islam. Today is our weekly class,
		
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			al Islam,
		
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			virtues of al Islam.
		
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			In the last session,
		
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			we talked about
		
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			the virtue of the
		
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			simplicity
		
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			of this religion, this deen,
		
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			the Islamic
		
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			creed,
		
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			the Islamic belief.
		
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			So simple,
		
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			so
		
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			easy to understand.
		
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			It resonates
		
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			with our
		
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			innate nature, with our.
		
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			No mystery,
		
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			no complexities.
		
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			The most learned man understand it, and the
		
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			layman understand it in the same way.
		
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			Anyone who reads it understands it,
		
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			and this is the beauty of Islam.
		
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			And that's why and that's what attracts the
		
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			people
		
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			to come back to their fitra,
		
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			to revert to Islam.
		
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			Because
		
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			it touches
		
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			what they have inside.
		
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			It talks to the souls.
		
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			It revives
		
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			that soul,
		
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			and it makes it
		
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			reconnect
		
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			to its creator.
		
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			Because when you got away from a lost
		
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			path,
		
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			the soul the soul suffers.
		
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			Once you connect to Allah,
		
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			but you are depriving it
		
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			of
		
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			reconnecting
		
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			by committing sins,
		
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			by
		
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			disbelief.
		
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			So you are
		
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			clouding it
		
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			and covering it
		
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			and chuckling it
		
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			from
		
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			shining,
		
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			and they connect with its creator.
		
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			So when you come back and you revert
		
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			your Islam,
		
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			you're uncloud, and you unlock
		
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			this
		
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			soul, which has which has been imprisoned
		
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			in
		
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			your sins
		
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			and because of your sins,
		
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			in the sin of the,
		
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			the darkness of this.
		
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			That's why you feel those brothers and sisters
		
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			will revert
		
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			it. The moment they say, they're
		
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			shahada.
		
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			Ashhadu Allah ilaha illallah.
		
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			Wa Ashhadu anna Muhammad.
		
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			They burst in tears. Why?
		
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			Because
		
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			they removed the lock.
		
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			They released their souls.
		
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			They feel
		
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			something has come out.
		
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			Something
		
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			has been suppressing
		
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			that soul for years.
		
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			That depression,
		
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			that holiness,
		
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			that
		
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			spiritual vacuum
		
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			is gone.
		
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			So naturally,
		
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			their eyes
		
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			went up with tears
		
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			because they came back to the fitra,
		
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			to that innate nature.
		
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			Today,
		
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			we will proceed
		
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			talking about about
		
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			the
		
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			importance
		
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			of this
		
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			Islamic
		
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			faith,
		
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			which we refer to as,
		
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			the Islamic
		
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			doctrine,
		
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			the creed itself.
		
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			And I hope that you know by now
		
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			how to differentiate between a hapida,
		
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			tuhid.
		
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			K?
		
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			These terminologies
		
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			should be clear in your mind.
		
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			Is not synonymous to.
		
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			Literally
		
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			means
		
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			that set of beliefs which you hold in
		
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			your heart,
		
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			that set of beliefs can be right, wrong,
		
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			or can be right,
		
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			correct, or incorrect.
		
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			Because every human being has
		
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			Even the atheist has
		
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			He believes,
		
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			okay, in certain issues
		
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			because
		
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			belief is something we
		
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			man and belief
		
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			cannot be separated. You have to believe in
		
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			something.
		
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			You cannot say I don't believe.
		
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			You believe.
		
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			You believe.
		
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			The fire burns. You believed
		
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			poison will kill you. You believed.
		
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			Thirst will kill you. You believed water will
		
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			quench your thirst. You believe
		
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			by eating, you got tread of the hands
		
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			of hunger, so you believe.
		
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			You believe by taking medicine, you'll recover, so
		
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			you believe.
		
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			Say cannot say I do not believe.
		
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			So the
		
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			is that set of beliefs which you hold
		
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			in your heart.
		
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			And respective whether it is that set of
		
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			notions and beliefs,
		
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			correct or incorrect, if you have.
		
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			So that's the meaning of. That's why in
		
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			Arabic, it is the derivative noun, and we
		
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			I talked about this many times.
		
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			Delivered noun is derived from the root,
		
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			to make knot.
		
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			Take
		
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			a rope, and you make a knot.
		
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			Making that knot is called the,
		
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			and the is something tied
		
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			in the heart
		
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			firmly.
		
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			So that set of belief cannot be shaken.
		
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			K? Because
		
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			is
		
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			and the
		
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			and
		
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			the grammatical
		
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			scale,
		
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			it corresponds to, like, to a place,
		
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			the word
		
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			because we have
		
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			a balance or scale.
		
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			We call it.
		
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			So this
		
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			meter,
		
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			we
		
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			weigh the words on it.
		
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			And the the this meter or scale is.
		
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			So if I put,
		
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			I will place the root of the word,
		
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			the
		
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			and the.
		
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			And then the additional letters in aqidah, I
		
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			will place there
		
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			also
		
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			next to fa'ala.
		
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			So aqidah will be fa'ila
		
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			fa'ila.
		
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			And this form means
		
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			something done.
		
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			K?
		
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			The passive.
		
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			So we say
		
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			someone who is killed,
		
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			which means.
		
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			Means
		
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			mafrul, maqstul.
		
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			So
		
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			something
		
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			mafrul, something something.
		
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			So keep this in mind always.
		
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			So that's the
		
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			So the of the Muslim is
		
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			means oneness of Allah. So you believe in
		
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			the oneness of Allah. He's 1 in this
		
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			person.
		
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			He's 1 in his actions,
		
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			and he is one
		
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			that deserves to be worshipped alone.
		
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			Right? So
		
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			the aspect of
		
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			being 1 in in person and essence
		
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			that we refer to as the unity
		
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			of
		
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			lordship
		
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			and unity of divine names and attributes.
		
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			Okay? So his person is 1,
		
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			and deserve deserve to be worshiped. And then
		
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			we single him out
		
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			regarding his names and attributes,
		
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			and that we call it unity of divine
		
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			names and attributes. And then we single him
		
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			out regarding our own
		
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			actions,
		
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			and that is called unity of worship or
		
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			unity of
		
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			or
		
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			So this the aspect
		
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			talk about
		
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			the.
		
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			So the Muslim's is
		
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			the of.
		
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			So the
		
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			the Islamic creed
		
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			is monotheistic
		
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			creed.
		
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			K.
		
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			It
		
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			revolves around
		
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			the belief in the oneness of Allah
		
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			So the importance of is very important thing.
		
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			And Allah
		
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			has singled out
		
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			this beautiful deen, al Islam.
		
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			And keep in mind, al Islam is the
		
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			only deen
		
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			in Nadina, in the white Islam.
		
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			So the only deen, the only way of
		
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			life which Allah will accept
		
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			is Al Islam, submission to him.
		
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			And it is the deen
		
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			and the religion of all the prophets. So
		
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			it's only one religion, one.
		
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			It's one. No.
		
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			It's only 1.
		
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			It is wrong to say
		
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			the Christians or the youth or
		
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			no.
		
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			It's only one religion, the religion of Musa
		
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			alaihi salam, Israel Islam.
		
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			The dean of Ariese alaihi salam, Israel Islam,
		
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			of Solomon, David,
		
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			Jacob, all Islam, all of them are Muslims.
		
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			So Allah made this deen al Islam
		
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			and made all its teachings.
		
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			Simple?
		
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			And, also,
		
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			they
		
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			are based
		
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			on revelation.
		
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			They
		
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			spleen from
		
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			concrete,
		
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			solid
		
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			creed,
		
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			which is based
		
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			and established and founded
		
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			on
		
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			on
		
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			certainty.
		
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			This is the belief of the Muslim.
		
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			It's based on certainty,
		
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			not take it on faith. Like in Christianity,
		
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			if you ask
		
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			the priest
		
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			or any learned man
		
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			about the riddle, and they call it a
		
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			riddle because it is a riddle and mystery
		
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			to them
		
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			of the holy trinity,
		
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			the father, the son, and the holy ghost,
		
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			and this they are 1.
		
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			They tell you. They confess. It is a
		
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			mystery. It cannot be explained. Just take it
		
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			on faith.
		
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			Take it on faith.
		
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			I know a brother who reverted to Islam.
		
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			I met him. He's American. I met him
		
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			long, long time ago,
		
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			about 30 years.
		
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			He has PhD
		
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			in logic.
		
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			He was
		
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			a priest,
		
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			then he became a Muslim.
		
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			He said the
		
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			they tell us,
		
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			when you want to step into the church,
		
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			keep your
		
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			logic, your,
		
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			rationale
		
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			outside,
		
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			and take things that you are going to
		
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			hear on faith just by your heart. No.
		
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			In Islam, we have both.
		
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			We reason and faith, they go together.
		
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			Not dichotomy in Islam between faith and reason.
		
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			They go together.
		
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			Everything in Islam,
		
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			you can reason, you can rationalize.
		
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			Every teaching of Islam makes sense.
		
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			No
		
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			mystery in Islam.
		
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			And the Islamic creed, it is
		
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			free from any traces
		
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			of confusion
		
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			or mystery.
		
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			You will not be confused or perplexed
		
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			at all
		
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			because
		
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			Allah
		
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			made
		
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			it, made this Islam
		
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			in
		
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			its last version.
		
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			The Islam was
		
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			the was
		
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			the seal of all the prophets.
		
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			They did very simple
		
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			and free
		
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			from
		
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			any traces of uncertainty
		
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			or complexities
		
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			or confusion
		
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			or mystery.
		
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			Allah says,
		
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			number 2.
		
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			So
		
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			the beginning of the Surah,
		
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			And this, as you know, disregarded letters,
		
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			only Allah knows the meaning
		
00:17:34 --> 00:17:35
			of them.
		
00:17:39 --> 00:17:42
			That is the strongest opinion about
		
00:17:43 --> 00:17:43
			the
		
00:17:43 --> 00:17:44
			those
		
00:17:45 --> 00:17:46
			these the disjointed
		
00:17:46 --> 00:17:47
			letters.
		
00:17:51 --> 00:17:53
			Allah says after that,
		
00:17:54 --> 00:17:55
			of course, they
		
00:17:56 --> 00:17:59
			they are letters to this there's a purpose
		
00:17:59 --> 00:18:02
			for that, and some of the commentators say
		
00:18:02 --> 00:18:03
			to draw,
		
00:18:03 --> 00:18:05
			to capture the attention
		
00:18:06 --> 00:18:07
			of the listener. So
		
00:18:08 --> 00:18:10
			this pattern of speech was not known to
		
00:18:10 --> 00:18:13
			them. So they hear alif, lam, me.
		
00:18:15 --> 00:18:16
			They know the alif, the lam, and the
		
00:18:16 --> 00:18:19
			min, but they're not used to this.
		
00:18:19 --> 00:18:21
			So now they are all ears, and they
		
00:18:21 --> 00:18:23
			are now listening attentively.
		
00:18:24 --> 00:18:24
			So
		
00:18:25 --> 00:18:25
			then Allah
		
00:18:29 --> 00:18:29
			says,
		
00:18:33 --> 00:18:34
			So this book,
		
00:18:45 --> 00:18:46
			means doubt.
		
00:18:53 --> 00:18:54
			This book
		
00:18:54 --> 00:18:55
			has no doubts.
		
00:18:57 --> 00:19:00
			It is free from any doubt,
		
00:19:01 --> 00:19:04
			and it is guidance with them.
		
00:19:05 --> 00:19:08
			For whom? For the pious, for the righteous,
		
00:19:08 --> 00:19:10
			for those who fear Allah.
		
00:19:12 --> 00:19:14
			And Allah used the word
		
00:19:18 --> 00:19:20
			because in Arabic, this this
		
00:19:21 --> 00:19:22
			are demonstrative
		
00:19:22 --> 00:19:23
			pronouns
		
00:19:25 --> 00:19:26
			pronouns.
		
00:19:26 --> 00:19:27
			Like this,
		
00:19:28 --> 00:19:29
			the,
		
00:19:31 --> 00:19:31
			the, this.
		
00:19:33 --> 00:19:34
			The
		
00:19:34 --> 00:19:35
			is not
		
00:19:36 --> 00:19:38
			part of the word. It's only for
		
00:19:40 --> 00:19:44
			calling attention. That's why you say, but actually,
		
00:19:44 --> 00:19:45
			that is
		
00:19:46 --> 00:19:46
			the
		
00:19:47 --> 00:19:48
			the demonstrative
		
00:19:50 --> 00:19:51
			noun.
		
00:19:53 --> 00:19:54
			And
		
00:19:54 --> 00:19:56
			for the female,
		
00:19:58 --> 00:19:59
			Then you say,
		
00:20:01 --> 00:20:02
			the that's probably for
		
00:20:03 --> 00:20:04
			capturing attention.
		
00:20:07 --> 00:20:08
			Then we have.
		
00:20:10 --> 00:20:11
			We have lam here.
		
00:20:15 --> 00:20:16
			You point towards something
		
00:20:17 --> 00:20:19
			near to you. But if it is far
		
00:20:19 --> 00:20:20
			away,
		
00:20:21 --> 00:20:21
			you
		
00:20:23 --> 00:20:23
			say.
		
00:20:24 --> 00:20:26
			So Allah use this.
		
00:20:29 --> 00:20:30
			This is called the level word.
		
00:20:31 --> 00:20:33
			This land donates
		
00:20:34 --> 00:20:34
			distance,
		
00:20:36 --> 00:20:37
			remoteness.
		
00:20:39 --> 00:20:41
			So why Allah use this? This is they
		
00:20:41 --> 00:20:41
			say
		
00:20:42 --> 00:20:43
			the status of the Quran.
		
00:20:45 --> 00:20:46
			This is Quran
		
00:20:47 --> 00:20:47
			occupies
		
00:20:48 --> 00:20:49
			the lofty,
		
00:20:49 --> 00:20:50
			highest status
		
00:20:51 --> 00:20:53
			because it is
		
00:20:53 --> 00:20:54
			the
		
00:20:54 --> 00:20:56
			speech of Allah
		
00:20:58 --> 00:20:58
			So
		
00:21:00 --> 00:21:03
			radical kitab. So this book, the Quran which
		
00:21:03 --> 00:21:04
			you read,
		
00:21:05 --> 00:21:07
			which occupies a lofty status,
		
00:21:07 --> 00:21:08
			and
		
00:21:08 --> 00:21:09
			it is reserved.
		
00:21:11 --> 00:21:12
			It came
		
00:21:13 --> 00:21:14
			from
		
00:21:14 --> 00:21:16
			this reserved tablet,
		
00:21:16 --> 00:21:17
			from the
		
00:21:19 --> 00:21:20
			to you.
		
00:21:23 --> 00:21:25
			So it came from a high, high, high
		
00:21:25 --> 00:21:25
			position.
		
00:21:35 --> 00:21:36
			And this
		
00:21:38 --> 00:21:38
			negates,
		
00:21:40 --> 00:21:41
			okay, any
		
00:21:42 --> 00:21:43
			any doubt.
		
00:21:49 --> 00:21:49
			K.
		
00:21:50 --> 00:21:50
			Remember,
		
00:21:54 --> 00:21:56
			it negates the genus, so
		
00:21:57 --> 00:21:58
			all types of doubts
		
00:21:59 --> 00:22:00
			are not
		
00:22:02 --> 00:22:02
			there.
		
00:22:04 --> 00:22:05
			Like, when you say,
		
00:22:08 --> 00:22:10
			you negate the presence
		
00:22:10 --> 00:22:11
			of any
		
00:22:11 --> 00:22:14
			male member, even a child, a boy,
		
00:22:14 --> 00:22:16
			male child. When you
		
00:22:18 --> 00:22:20
			say no trace of doubt.
		
00:22:22 --> 00:22:24
			So all types of doubts, you will never
		
00:22:24 --> 00:22:26
			find any doubts in the Quran.
		
00:22:32 --> 00:22:34
			Quran. So those who say
		
00:22:38 --> 00:22:38
			there are
		
00:22:39 --> 00:22:39
			mistakes,
		
00:22:40 --> 00:22:43
			there are things the or gentleness, I mean.
		
00:22:45 --> 00:22:45
			When you
		
00:22:46 --> 00:22:47
			read what they wrote,
		
00:22:48 --> 00:22:50
			they just expose themselves.
		
00:22:51 --> 00:22:52
			And
		
00:22:53 --> 00:22:54
			all the critiques
		
00:22:55 --> 00:22:58
			show their shallowness and their under and
		
00:22:58 --> 00:22:59
			misunderstanding
		
00:23:00 --> 00:23:01
			and their shallow understanding
		
00:23:02 --> 00:23:03
			of the Arabic language.
		
00:23:05 --> 00:23:08
			Yes. They studied Arabic, but yet they failed.
		
00:23:11 --> 00:23:13
			Because you have to keep in mind, my
		
00:23:13 --> 00:23:16
			dear brothers and sisters, the Quran came down
		
00:23:17 --> 00:23:18
			in the town of the Arabs,
		
00:23:20 --> 00:23:22
			and he challenged the Arabs,
		
00:23:23 --> 00:23:24
			And
		
00:23:24 --> 00:23:28
			was searching and looking to find any flow,
		
00:23:29 --> 00:23:32
			any defects in it, and they said miserably.
		
00:23:34 --> 00:23:35
			And then and I.
		
00:23:40 --> 00:23:42
			Comes and criticizes the Quran
		
00:23:43 --> 00:23:44
			and says there are mistakes
		
00:23:45 --> 00:23:48
			when the experts themselves failed.
		
00:23:50 --> 00:23:51
			It is just like
		
00:23:51 --> 00:23:54
			someone whose mother tongue is not English and
		
00:23:54 --> 00:23:57
			comes and say, you know what? William sick
		
00:23:57 --> 00:23:59
			Shakespeare doesn't know English.
		
00:24:00 --> 00:24:00
			Hello?
		
00:24:01 --> 00:24:03
			People will laugh at you.
		
00:24:05 --> 00:24:06
			You don't know English.
		
00:24:07 --> 00:24:09
			You're broken English,
		
00:24:10 --> 00:24:11
			and you critique
		
00:24:12 --> 00:24:13
			the words of William Shakespeare.
		
00:24:14 --> 00:24:15
			Who are you?
		
00:24:17 --> 00:24:17
			Likewise,
		
00:24:18 --> 00:24:19
			who are you
		
00:24:21 --> 00:24:23
			when you don't know Arabic?
		
00:24:29 --> 00:24:30
			You didn't
		
00:24:31 --> 00:24:31
			master
		
00:24:32 --> 00:24:33
			it
		
00:24:33 --> 00:24:34
			because
		
00:24:35 --> 00:24:36
			the experts
		
00:24:38 --> 00:24:41
			the Arabs, they were this is their field.
		
00:24:45 --> 00:24:47
			Eloquence, malaga. So they
		
00:24:47 --> 00:24:48
			knew
		
00:24:48 --> 00:24:48
			poetry,
		
00:24:49 --> 00:24:49
			prose,
		
00:24:51 --> 00:24:52
			they know that.
		
00:24:53 --> 00:24:55
			And the Quran has different style
		
00:24:55 --> 00:24:56
			of
		
00:24:57 --> 00:24:58
			speech.
		
00:25:00 --> 00:25:00
			Mesmerize
		
00:25:01 --> 00:25:01
			them.
		
00:25:02 --> 00:25:04
			So that's why in the early days of
		
00:25:04 --> 00:25:05
			the Dua,
		
00:25:06 --> 00:25:06
			you the
		
00:25:07 --> 00:25:09
			was early to read the Quran where
		
00:25:10 --> 00:25:12
			he has in Kabira.
		
00:25:12 --> 00:25:14
			It's fine with them
		
00:25:14 --> 00:25:17
			with the Quran against them. Just read it.
		
00:25:20 --> 00:25:21
			Read it.
		
00:25:24 --> 00:25:27
			When Al Walid ibn al Muhiran, Al Walid
		
00:25:27 --> 00:25:27
			is the
		
00:25:29 --> 00:25:29
			is
		
00:25:30 --> 00:25:31
			an expert
		
00:25:31 --> 00:25:33
			in poetry and everything.
		
00:25:36 --> 00:25:38
			So when he heard the Quran, he plays
		
00:25:38 --> 00:25:39
			the Quran,
		
00:25:40 --> 00:25:41
			said this cannot be
		
00:25:42 --> 00:25:44
			the speech of a human being.
		
00:25:47 --> 00:25:50
			So his people told him, no. No. Please
		
00:25:50 --> 00:25:51
			say something different.
		
00:25:52 --> 00:25:54
			If the people hear what you are saying
		
00:25:54 --> 00:25:56
			about the Quran, they will become Muslims.
		
00:26:00 --> 00:26:02
			So under the, he changed his mind. He
		
00:26:02 --> 00:26:06
			said, you know, this is the saying of,
		
00:26:07 --> 00:26:08
			human beings.
		
00:26:09 --> 00:26:10
			Allah saved.
		
00:26:13 --> 00:26:15
			K? Because he said, this is the the
		
00:26:15 --> 00:26:17
			speech, a lie, if fabricated.
		
00:26:19 --> 00:26:21
			When he know knew
		
00:26:22 --> 00:26:24
			it is the speech of Allah said,
		
00:26:25 --> 00:26:26
			I will roast him
		
00:26:27 --> 00:26:28
			in the hellfire.
		
00:26:29 --> 00:26:31
			They can taste it,
		
00:26:32 --> 00:26:33
			experience
		
00:26:34 --> 00:26:35
			the punishment
		
00:26:36 --> 00:26:37
			of the
		
00:26:39 --> 00:26:40
			blazing fire.
		
00:26:43 --> 00:26:46
			So the the experts failed.
		
00:26:47 --> 00:26:48
			No. Right, indeed.
		
00:26:50 --> 00:26:53
			They enjoy listening to the Quran.
		
00:26:55 --> 00:26:56
			Abu Sufyan
		
00:26:57 --> 00:26:58
			and Abu Jahal
		
00:26:59 --> 00:27:01
			before Abu Sufyan became a Muslim.
		
00:27:02 --> 00:27:04
			At night, they would go to the masjid.
		
00:27:04 --> 00:27:05
			Each one will
		
00:27:06 --> 00:27:07
			sit in a corner
		
00:27:08 --> 00:27:10
			listening to the recitation of the prophet.
		
00:27:13 --> 00:27:15
			When the day is about to break,
		
00:27:16 --> 00:27:19
			everyone will go back to his house because
		
00:27:20 --> 00:27:23
			he didn't want the people to see him.
		
00:27:23 --> 00:27:26
			And many times, they ran into each other.
		
00:27:27 --> 00:27:29
			What are you doing? What are you doing?
		
00:27:33 --> 00:27:36
			Promise me you will not come next night.
		
00:27:36 --> 00:27:37
			I promise you.
		
00:27:38 --> 00:27:39
			And each one's
		
00:27:40 --> 00:27:42
			thought the other one would not come,
		
00:27:44 --> 00:27:45
			so he would enjoy.
		
00:27:46 --> 00:27:48
			And this happened many times. Who said this
		
00:27:49 --> 00:27:50
			after he became a Muslim?
		
00:27:50 --> 00:27:52
			So this is the Quran, my dear brothers
		
00:27:52 --> 00:27:55
			and sisters. And do you want to understand
		
00:27:55 --> 00:27:56
			its beauty?
		
00:27:56 --> 00:27:59
			Read and understand the Arabic tongue.
		
00:27:59 --> 00:28:00
			Without mastering Arabic,
		
00:28:04 --> 00:28:06
			your knowledge will remain superficial.
		
00:28:11 --> 00:28:13
			No doubt in it.
		
00:28:15 --> 00:28:17
			So this Quran is
		
00:28:18 --> 00:28:19
			guidance
		
00:28:21 --> 00:28:22
			for the righteous,
		
00:28:23 --> 00:28:24
			for those who fear
		
00:28:27 --> 00:28:27
			So
		
00:28:28 --> 00:28:31
			our is based on this book of Quran,
		
00:28:32 --> 00:28:34
			which has no doubts whatsoever.
		
00:28:37 --> 00:28:38
			So we are sure
		
00:28:39 --> 00:28:39
			that
		
00:28:41 --> 00:28:41
			our
		
00:28:42 --> 00:28:44
			our belief is correct 100%.
		
00:28:46 --> 00:28:48
			We have no doubt at all.
		
00:28:50 --> 00:28:51
			If you doubt
		
00:28:52 --> 00:28:54
			the, then you are not a Muslim because
		
00:28:54 --> 00:28:56
			a Mercedes has no doubt.
		
00:28:57 --> 00:28:59
			And you say you have it has doubt,
		
00:28:59 --> 00:29:00
			you're not a Muslim.
		
00:29:01 --> 00:29:03
			Also, Allah said my dear brothers and sisters.
		
00:29:08 --> 00:29:09
			So is
		
00:29:09 --> 00:29:11
			based on this book.
		
00:29:12 --> 00:29:15
			Allah says in Surat in Nisa, aye 82.
		
00:29:16 --> 00:29:16
			2.
		
00:29:28 --> 00:29:29
			Do they not
		
00:29:30 --> 00:29:31
			then reflect on the Quran?
		
00:29:33 --> 00:29:36
			Had it been from anyone other than Allah,
		
00:29:36 --> 00:29:40
			they would have certainly found in it many
		
00:29:40 --> 00:29:41
			contradictions,
		
00:29:44 --> 00:29:44
			discrepancy.
		
00:29:50 --> 00:29:52
			This is a challenge
		
00:29:54 --> 00:29:56
			to prove that the Quran
		
00:29:58 --> 00:29:59
			is not Ramallah,
		
00:29:59 --> 00:30:00
			just go
		
00:30:01 --> 00:30:02
			and find a contradiction,
		
00:30:03 --> 00:30:04
			this redundancy
		
00:30:06 --> 00:30:07
			in it.
		
00:30:08 --> 00:30:09
			That's enough.
		
00:30:10 --> 00:30:11
			But
		
00:30:14 --> 00:30:15
			everyone failed
		
00:30:16 --> 00:30:17
			to find a contradiction
		
00:30:18 --> 00:30:19
			or discrepancy
		
00:30:21 --> 00:30:22
			in the Quran.
		
00:30:27 --> 00:30:29
			The Quran is the only book
		
00:30:31 --> 00:30:32
			that challenges
		
00:30:32 --> 00:30:33
			its reader
		
00:30:34 --> 00:30:36
			and tells the reader, go,
		
00:30:37 --> 00:30:37
			reflect,
		
00:30:38 --> 00:30:38
			ponder
		
00:30:42 --> 00:30:45
			while you read me and try
		
00:30:45 --> 00:30:46
			your level best
		
00:30:47 --> 00:30:49
			to find the mistaken me. Fine.
		
00:30:51 --> 00:30:53
			Have you ever found a book
		
00:30:54 --> 00:30:54
			challenges
		
00:30:55 --> 00:30:55
			the reader?
		
00:30:57 --> 00:30:58
			Is this the Quran only?
		
00:31:03 --> 00:31:03
			Imam Zafir
		
00:31:04 --> 00:31:05
			said,
		
00:31:06 --> 00:31:08
			I'm going to write books.
		
00:31:11 --> 00:31:13
			I'm going to write books,
		
00:31:14 --> 00:31:17
			and they will contain a lot of contradictions,
		
00:31:19 --> 00:31:22
			and they will contain a lot of mistakes
		
00:31:25 --> 00:31:26
			because
		
00:31:26 --> 00:31:28
			they are not from Allah.
		
00:31:28 --> 00:31:30
			It's only the speech of Allah.
		
00:31:31 --> 00:31:33
			It's only the Quran, the word of Allah,
		
00:31:33 --> 00:31:35
			which is free from any contradictions.
		
00:31:36 --> 00:31:37
			And this, my works,
		
00:31:39 --> 00:31:41
			what I'm going to write, my works are
		
00:31:41 --> 00:31:43
			not from Allah. So for sure,
		
00:31:43 --> 00:31:45
			they will have a lot of mistakes,
		
00:31:46 --> 00:31:47
			and this is true.
		
00:31:48 --> 00:31:51
			The works of all human beings, they have
		
00:31:51 --> 00:31:51
			mistakes.
		
00:31:52 --> 00:31:53
			And that's why
		
00:31:54 --> 00:31:56
			you see the books
		
00:31:57 --> 00:32:01
			edition number 1, revision 1, revision 2, revision
		
00:32:01 --> 00:32:01
			3,
		
00:32:02 --> 00:32:03
			And then
		
00:32:04 --> 00:32:05
			you read in the introduction,
		
00:32:07 --> 00:32:09
			okay, that this new edition,
		
00:32:10 --> 00:32:13
			okay, has corrected many of the typographical
		
00:32:14 --> 00:32:14
			mistakes
		
00:32:15 --> 00:32:18
			and some mistakes. And thanks all
		
00:32:19 --> 00:32:21
			and thank you. And thanks to all those
		
00:32:21 --> 00:32:22
			people who
		
00:32:23 --> 00:32:23
			pinpointed
		
00:32:24 --> 00:32:25
			such mistake.
		
00:32:25 --> 00:32:28
			I appreciate that, and the author praises them.
		
00:32:33 --> 00:32:35
			Because we are imperfect,
		
00:32:36 --> 00:32:36
			incomplete.
		
00:32:37 --> 00:32:39
			So, likewise so, similarly,
		
00:32:40 --> 00:32:41
			our works will be
		
00:32:41 --> 00:32:44
			naturally. Our works will be imperfect
		
00:32:44 --> 00:32:45
			because we are imperfect.
		
00:32:46 --> 00:32:48
			But the Quran is the word of the
		
00:32:48 --> 00:32:50
			most perfect, and that's Allah.
		
00:32:52 --> 00:32:53
			So Allah
		
00:32:53 --> 00:32:54
			says,
		
00:33:03 --> 00:33:04
			Do they not
		
00:33:04 --> 00:33:05
			make the double,
		
00:33:08 --> 00:33:08
			reflecting,
		
00:33:11 --> 00:33:12
			Think deeply.
		
00:33:14 --> 00:33:16
			And many times, I told you, my dear
		
00:33:16 --> 00:33:17
			brothers and sisters,
		
00:33:18 --> 00:33:20
			have special khatma.
		
00:33:21 --> 00:33:24
			Khatma of the Quran, the temple only.
		
00:33:25 --> 00:33:26
			You have
		
00:33:27 --> 00:33:27
			one.
		
00:33:30 --> 00:33:32
			That means you read the Quran
		
00:33:32 --> 00:33:35
			to finish it every month at least.
		
00:33:36 --> 00:33:38
			So every day, you read 1 juju. It
		
00:33:38 --> 00:33:39
			says you keep it like that.
		
00:33:40 --> 00:33:41
			But you have another
		
00:33:42 --> 00:33:43
			for the number only.
		
00:33:46 --> 00:33:46
			You take the,
		
00:33:49 --> 00:33:49
			understand
		
00:33:50 --> 00:33:51
			which
		
00:33:51 --> 00:33:53
			the general meaning of it,
		
00:33:55 --> 00:33:58
			the grammatical structure of it,
		
00:34:02 --> 00:34:02
			the grammatical
		
00:34:03 --> 00:34:03
			analysis,
		
00:34:05 --> 00:34:05
			which we call.
		
00:34:11 --> 00:34:13
			The different ways of regarding
		
00:34:14 --> 00:34:14
			it,
		
00:34:19 --> 00:34:22
			Then the rulings that you can be deduced
		
00:34:22 --> 00:34:23
			from this?
		
00:34:24 --> 00:34:25
			The what the said,
		
00:34:26 --> 00:34:28
			and you read in many books of the
		
00:34:28 --> 00:34:29
			tafsir and
		
00:34:30 --> 00:34:33
			most of the books of tafsir, if you
		
00:34:33 --> 00:34:33
			know Arabic,
		
00:34:34 --> 00:34:35
			are there on the net.
		
00:34:36 --> 00:34:38
			You can move from 1 tafsir to another
		
00:34:38 --> 00:34:40
			tafsir to another tafsir.
		
00:34:41 --> 00:34:43
			That's where you will enrich
		
00:34:45 --> 00:34:46
			your understanding
		
00:34:46 --> 00:34:47
			of the Quran.
		
00:34:49 --> 00:34:50
			One of the
		
00:34:50 --> 00:34:51
			is
		
00:34:52 --> 00:34:53
			from Morocco.
		
00:34:56 --> 00:34:57
			He said
		
00:34:57 --> 00:34:58
			in their country,
		
00:35:00 --> 00:35:01
			in the
		
00:35:03 --> 00:35:04
			the Madrasah
		
00:35:04 --> 00:35:05
			of Quran,
		
00:35:05 --> 00:35:06
			in the countryside,
		
00:35:10 --> 00:35:11
			he said,
		
00:35:13 --> 00:35:15
			one of the has a unique
		
00:35:17 --> 00:35:18
			way of teaching the Quran.
		
00:35:20 --> 00:35:22
			You know, they make the children to write
		
00:35:22 --> 00:35:24
			the Quran on a slate.
		
00:35:26 --> 00:35:27
			You write it.
		
00:35:28 --> 00:35:30
			What you memorize, you write it. Then you
		
00:35:30 --> 00:35:32
			go and you recite to the sheikh, and
		
00:35:32 --> 00:35:33
			he will correct you.
		
00:35:36 --> 00:35:39
			Now you memorize, and he corrected your recitation.
		
00:35:40 --> 00:35:42
			Then he will send you to another Sheikh
		
00:35:44 --> 00:35:45
			where he will teach you
		
00:35:47 --> 00:35:49
			everything related to the this ayaat,
		
00:35:50 --> 00:35:52
			the Arabic language
		
00:35:52 --> 00:35:54
			mentioned, the grammar, the
		
00:35:55 --> 00:35:55
			balaga, the
		
00:35:57 --> 00:35:58
			then you go to another shift,
		
00:36:00 --> 00:36:03
			and he will explain to you the tafsir.
		
00:36:04 --> 00:36:05
			Then another one, the.
		
00:36:07 --> 00:36:09
			Then you go back. So by the time
		
00:36:09 --> 00:36:09
			you finish
		
00:36:10 --> 00:36:11
			the surah,
		
00:36:11 --> 00:36:13
			you know everything about it.
		
00:36:13 --> 00:36:15
			So when you finish the Quran,
		
00:36:16 --> 00:36:18
			okay, in that way
		
00:36:23 --> 00:36:25
			it is equivalent that you have more than
		
00:36:25 --> 00:36:26
			PhD degree.
		
00:36:27 --> 00:36:30
			You know the Quran, everything about it.
		
00:36:30 --> 00:36:33
			And that was the style the Sahaba followed.
		
00:36:35 --> 00:36:36
			They read the ayat, understand
		
00:36:37 --> 00:36:38
			them, deduce the.
		
00:36:39 --> 00:36:42
			They apply them in their life, etcetera.
		
00:36:42 --> 00:36:43
			So
		
00:36:50 --> 00:36:52
			So Allah is asking this question,
		
00:36:53 --> 00:36:55
			which is actually blaming us
		
00:36:57 --> 00:36:59
			that why don't you make
		
00:36:59 --> 00:37:01
			the Why don't you reflect on the
		
00:37:04 --> 00:37:04
			the
		
00:37:07 --> 00:37:09
			Quran. Do they not then reflect from the
		
00:37:09 --> 00:37:09
			Quran?
		
00:37:10 --> 00:37:11
			Because if you mix it up in the
		
00:37:11 --> 00:37:12
			Quran,
		
00:37:13 --> 00:37:14
			you will see
		
00:37:16 --> 00:37:17
			the
		
00:37:18 --> 00:37:20
			the medical of the Quran.
		
00:37:22 --> 00:37:22
			You
		
00:37:23 --> 00:37:25
			feel the impact and the effect of the
		
00:37:25 --> 00:37:25
			Quran
		
00:37:26 --> 00:37:27
			when you make
		
00:37:31 --> 00:37:32
			the
		
00:37:45 --> 00:37:47
			If this Quran had it been from other
		
00:37:47 --> 00:37:48
			than Allah,
		
00:37:49 --> 00:37:50
			for sure,
		
00:37:51 --> 00:37:51
			they will
		
00:37:52 --> 00:37:54
			have found in it,
		
00:37:55 --> 00:37:57
			and they would have found in it
		
00:37:59 --> 00:38:01
			a lot of contradictions and discrepancies.
		
00:38:02 --> 00:38:04
			But because it is from Allah,
		
00:38:04 --> 00:38:05
			it
		
00:38:05 --> 00:38:07
			is free from any
		
00:38:08 --> 00:38:08
			contradictions
		
00:38:08 --> 00:38:09
			or discrepancies.
		
00:38:15 --> 00:38:15
			And our
		
00:38:16 --> 00:38:19
			is based on this book, which is free
		
00:38:20 --> 00:38:21
			from any contradictions
		
00:38:22 --> 00:38:22
			or disturbances.
		
00:38:25 --> 00:38:26
			Also, Allah said,
		
00:38:26 --> 00:38:27
			in
		
00:38:28 --> 00:38:31
			Surat al Baqarah, ay, 23 to 24,
		
00:39:02 --> 00:39:03
			for his deathless.
		
00:39:08 --> 00:39:08
			And
		
00:39:12 --> 00:39:14
			if you are in doubt, that's what Allah
		
00:39:14 --> 00:39:16
			is saying, And if you are in doubt
		
00:39:16 --> 00:39:18
			about what we have revealed to our servant,
		
00:39:19 --> 00:39:21
			then use a surah like it and
		
00:39:22 --> 00:39:23
			call your
		
00:39:24 --> 00:39:25
			other than Allah
		
00:39:26 --> 00:39:28
			if what you say is true.
		
00:39:29 --> 00:39:31
			But if you are unable to do so,
		
00:39:31 --> 00:39:34
			and you will never be able to do
		
00:39:34 --> 00:39:34
			so,
		
00:39:35 --> 00:39:37
			then fear the fire
		
00:39:37 --> 00:39:38
			fueled
		
00:39:38 --> 00:39:40
			with people and soldiers,
		
00:39:41 --> 00:39:42
			which is prepared
		
00:39:42 --> 00:39:43
			for disbelievers.
		
00:39:44 --> 00:39:45
			Let us reflect.
		
00:39:50 --> 00:39:51
			Allah is challenging
		
00:39:51 --> 00:39:52
			the disbelievers.
		
00:39:55 --> 00:39:56
			Those
		
00:39:59 --> 00:40:00
			whom the Quran
		
00:40:02 --> 00:40:02
			addresses.
		
00:40:05 --> 00:40:05
			If
		
00:40:06 --> 00:40:07
			you were in doubt.
		
00:40:11 --> 00:40:12
			You're right.
		
00:40:12 --> 00:40:14
			You are in doubt about it.
		
00:40:17 --> 00:40:20
			Regarding what we have sent down,
		
00:40:21 --> 00:40:23
			revealed to our servant, Muhammad.
		
00:40:23 --> 00:40:24
			If
		
00:40:25 --> 00:40:26
			you have any doubt
		
00:40:26 --> 00:40:29
			that he made it up, he compacted it,
		
00:40:30 --> 00:40:31
			he compiled it,
		
00:40:32 --> 00:40:33
			copied
		
00:40:33 --> 00:40:35
			it. As many of the missionaries,
		
00:40:35 --> 00:40:37
			they say, he copied it from the
		
00:40:38 --> 00:40:40
			from the, previous scriptures.
		
00:40:43 --> 00:40:46
			How you copied it from the previous scriptures
		
00:40:46 --> 00:40:47
			when
		
00:40:48 --> 00:40:48
			it criticizes
		
00:40:49 --> 00:40:50
			and creates
		
00:40:51 --> 00:40:54
			the Torah and the gospel, the previous scriptures,
		
00:40:54 --> 00:40:56
			and telling us that
		
00:40:57 --> 00:40:58
			the Jews and the Christians
		
00:40:59 --> 00:40:59
			adulterated
		
00:41:00 --> 00:41:01
			the scriptures.
		
00:41:08 --> 00:41:10
			Because if someone is copying, he he will
		
00:41:10 --> 00:41:11
			copy everything.
		
00:41:12 --> 00:41:13
			But, no,
		
00:41:14 --> 00:41:17
			he criticize, say, here, these things that
		
00:41:18 --> 00:41:19
			they mentioned
		
00:41:19 --> 00:41:20
			are
		
00:41:20 --> 00:41:21
			not true
		
00:41:21 --> 00:41:23
			because the Quran is Muhammed,
		
00:41:24 --> 00:41:25
			is the criteria.
		
00:41:28 --> 00:41:29
			It is the checkup
		
00:41:30 --> 00:41:31
			of all the paper
		
00:41:34 --> 00:41:35
			scriptures.
		
00:41:38 --> 00:41:39
			Yes. There are similarities.
		
00:41:39 --> 00:41:42
			There are certain events, stories here.
		
00:41:42 --> 00:41:43
			Yeah.
		
00:41:44 --> 00:41:46
			We Muslim do not deny
		
00:41:47 --> 00:41:49
			that everything in the existing
		
00:41:49 --> 00:41:52
			scriptures, the in the Old Testament or the
		
00:41:52 --> 00:41:52
			New Testament,
		
00:41:54 --> 00:41:56
			they're not from Allah. There are fragments of
		
00:41:56 --> 00:41:57
			the truth remained.
		
00:41:59 --> 00:42:01
			So no doubt there there are similarities
		
00:42:01 --> 00:42:03
			because both of them came
		
00:42:03 --> 00:42:05
			from the same source from Allah.
		
00:42:06 --> 00:42:07
			So to find similarities,
		
00:42:08 --> 00:42:09
			that's natural.
		
00:42:11 --> 00:42:14
			But that doesn't mean and doesn't necessitate
		
00:42:15 --> 00:42:17
			that the Quran is copied from the previous
		
00:42:17 --> 00:42:18
			scriptures.
		
00:42:22 --> 00:42:25
			So if you are in doubt regarding what
		
00:42:25 --> 00:42:26
			we sent down,
		
00:42:28 --> 00:42:30
			what we revealed and sent down
		
00:42:30 --> 00:42:32
			upon our servant, our slave,
		
00:42:36 --> 00:42:37
			then meet this challenge
		
00:42:39 --> 00:42:40
			to
		
00:42:42 --> 00:42:44
			produce a Surah like it. Only 1 Surah.
		
00:42:45 --> 00:42:46
			1 Surah.
		
00:42:47 --> 00:42:49
			One chapter like it.
		
00:42:50 --> 00:42:51
			If 1 man
		
00:42:52 --> 00:42:54
			made this book by himself
		
00:42:57 --> 00:42:58
			and you cannot
		
00:43:01 --> 00:43:04
			do that. Just produce 1 chapter like it,
		
00:43:04 --> 00:43:06
			and they failed miserably.
		
00:43:06 --> 00:43:08
			Then Allah challenged them. 1,
		
00:43:09 --> 00:43:10
			and they failed miserably.
		
00:43:16 --> 00:43:16
			See?
		
00:43:19 --> 00:43:20
			Not
		
00:43:20 --> 00:43:23
			just close to it, and they failed.
		
00:43:23 --> 00:43:24
			Allah
		
00:43:30 --> 00:43:32
			is challenging them.
		
00:43:32 --> 00:43:33
			Go
		
00:43:34 --> 00:43:35
			and produce a
		
00:43:37 --> 00:43:38
			Like it.
		
00:43:40 --> 00:43:41
			Similar to it.
		
00:43:45 --> 00:43:46
			No problem. Seek help
		
00:43:48 --> 00:43:50
			from the jinn, from whomever you want.
		
00:43:54 --> 00:43:55
			And call your other
		
00:43:56 --> 00:43:56
			than Allah.
		
00:44:03 --> 00:44:04
			If what you say is true,
		
00:44:06 --> 00:44:07
			meet their challenge.
		
00:44:11 --> 00:44:13
			And then Allah told them, and this is
		
00:44:13 --> 00:44:14
			another
		
00:44:14 --> 00:44:14
			medical.
		
00:44:16 --> 00:44:17
			How come?
		
00:44:18 --> 00:44:19
			The that
		
00:44:23 --> 00:44:23
			he
		
00:44:23 --> 00:44:24
			he
		
00:44:24 --> 00:44:27
			wrote it, and he challenges the people.
		
00:44:28 --> 00:44:31
			And he's telling them you cannot reduce something
		
00:44:31 --> 00:44:32
			like it. What if they've reduced?
		
00:44:34 --> 00:44:36
			Because it's not the work of the prophet.
		
00:44:37 --> 00:44:39
			The one who talks here is Allah,
		
00:44:44 --> 00:44:46
			And the non Muslims, they are saying,
		
00:44:47 --> 00:44:50
			oh, it is Satan inspired the prophet. What
		
00:44:50 --> 00:44:52
			type of Satan is this?
		
00:44:54 --> 00:44:55
			Inspired the Quran
		
00:44:56 --> 00:44:58
			and teaches the recite of the Quran and
		
00:44:58 --> 00:44:59
			teaches Muhammad
		
00:45:01 --> 00:45:04
			When you read it, seek Allah's protection from
		
00:45:04 --> 00:45:05
			my evil, o
		
00:45:07 --> 00:45:07
			Muhammad.
		
00:45:09 --> 00:45:09
			Come on.
		
00:45:10 --> 00:45:13
			What an idiot shaitan is this?
		
00:45:15 --> 00:45:15
			Teaching
		
00:45:17 --> 00:45:19
			us how to be safe
		
00:45:20 --> 00:45:22
			from his plaques, from his
		
00:45:23 --> 00:45:24
			tricks,
		
00:45:25 --> 00:45:27
			and how to protect ourselves
		
00:45:28 --> 00:45:29
			when we read it.
		
00:45:31 --> 00:45:31
			Come on.
		
00:45:36 --> 00:45:38
			On. What he'll tell you is that
		
00:45:38 --> 00:45:41
			I cannot harm those whom Allah protected.
		
00:45:42 --> 00:45:43
			Allah's.
		
00:45:43 --> 00:45:44
			I have no control.
		
00:45:46 --> 00:45:48
			I can only influence those who
		
00:45:50 --> 00:45:51
			disobey Allah and
		
00:45:52 --> 00:45:53
			listen to me.
		
00:45:55 --> 00:45:58
			So the non Muslims, the enemies of Islam,
		
00:45:58 --> 00:46:00
			they don't know what to say about the
		
00:46:00 --> 00:46:01
			because
		
00:46:02 --> 00:46:05
			it's the arrogance. They know this is from
		
00:46:05 --> 00:46:06
			Allah.
		
00:46:08 --> 00:46:10
			So Allah said after that, the ayah to
		
00:46:10 --> 00:46:11
			follow, ayah 24.
		
00:46:21 --> 00:46:23
			But if you are unable to do so,
		
00:46:31 --> 00:46:32
			future.
		
00:46:34 --> 00:46:35
			So
		
00:46:35 --> 00:46:37
			at present, you are unable,
		
00:46:38 --> 00:46:40
			and, also, in the future, you will be
		
00:46:40 --> 00:46:40
			unable.
		
00:46:48 --> 00:46:50
			If you are unable to do so, and
		
00:46:50 --> 00:46:52
			you will never be able to do so,
		
00:46:54 --> 00:46:54
			That's.
		
00:46:55 --> 00:46:57
			A lot of threatening them.
		
00:47:01 --> 00:47:02
			That means
		
00:47:03 --> 00:47:06
			you are arrogant people. You reject the truth
		
00:47:06 --> 00:47:07
			when you know the truth,
		
00:47:08 --> 00:47:11
			then get yourself ready for the for the
		
00:47:11 --> 00:47:11
			hellfire.
		
00:47:14 --> 00:47:16
			Allah is threatening them,
		
00:47:17 --> 00:47:18
			warning them.
		
00:47:24 --> 00:47:25
			Where that,
		
00:47:28 --> 00:47:30
			Then fear the fire,
		
00:47:31 --> 00:47:32
			whose fuel,
		
00:47:33 --> 00:47:34
			men and rocks,
		
00:47:36 --> 00:47:38
			where it that is already prepared,
		
00:47:39 --> 00:47:39
			created,
		
00:47:40 --> 00:47:41
			waiting for you,
		
00:47:42 --> 00:47:43
			for the disbelievers.
		
00:47:44 --> 00:47:46
			So this is the Quran, my dear brothers
		
00:47:47 --> 00:47:48
			and sisters.
		
00:47:49 --> 00:47:51
			And the of the Muslim, our belief, is
		
00:47:51 --> 00:47:53
			based on this book.
		
00:47:54 --> 00:47:55
			That's why
		
00:47:56 --> 00:47:57
			the
		
00:47:57 --> 00:47:57
			the certainty
		
00:47:58 --> 00:48:00
			is based on this book,
		
00:48:01 --> 00:48:03
			which is free from any doubts.
		
00:48:06 --> 00:48:07
			Also, Allah said,
		
00:48:12 --> 00:48:12
			number 9.
		
00:48:23 --> 00:48:25
			9. It is certainly we
		
00:48:26 --> 00:48:28
			who have revealed the reminder,
		
00:48:29 --> 00:48:31
			and it is certainly we
		
00:48:32 --> 00:48:33
			who will deserve it.
		
00:48:34 --> 00:48:36
			Let's just reflect here.
		
00:48:39 --> 00:48:41
			So that's why any Muslim who doubts this,
		
00:48:41 --> 00:48:42
			he's not a Muslim.
		
00:48:44 --> 00:48:46
			Any Muslim says that the Quran is not
		
00:48:46 --> 00:48:48
			protected. He's not a Muslim
		
00:48:48 --> 00:48:51
			because Allah says that he's going to protect
		
00:48:51 --> 00:48:51
			it.
		
00:48:55 --> 00:48:57
			And the Muslim says there are doubts,
		
00:48:58 --> 00:48:59
			he's not a Muslim
		
00:49:00 --> 00:49:02
			because Allah says there are no doubting.
		
00:49:06 --> 00:49:08
			So the Quran, my dear brothers and sisters,
		
00:49:10 --> 00:49:11
			was preserved and protected
		
00:49:12 --> 00:49:15
			because Allah promised to do so.
		
00:49:18 --> 00:49:19
			The Arabs
		
00:49:20 --> 00:49:21
			were a nation,
		
00:49:24 --> 00:49:25
			but Allah
		
00:49:27 --> 00:49:29
			blessed them with photographic memories.
		
00:49:32 --> 00:49:34
			So everything they commit to memories.
		
00:49:36 --> 00:49:37
			Their history,
		
00:49:40 --> 00:49:41
			they mentioned it
		
00:49:42 --> 00:49:43
			in their poems,
		
00:49:45 --> 00:49:46
			their battles,
		
00:49:46 --> 00:49:47
			their
		
00:49:48 --> 00:49:48
			areas,
		
00:49:49 --> 00:49:50
			their places,
		
00:49:50 --> 00:49:51
			their
		
00:49:52 --> 00:49:52
			life stories,
		
00:49:53 --> 00:49:54
			their everything.
		
00:49:55 --> 00:49:57
			He wants to know everything about the Arabs.
		
00:49:58 --> 00:49:59
			Read
		
00:50:01 --> 00:50:02
			the Arab poetry
		
00:50:02 --> 00:50:05
			before Islam. You will know everything about them
		
00:50:06 --> 00:50:08
			because they were not a nation
		
00:50:10 --> 00:50:10
			who
		
00:50:11 --> 00:50:13
			were able to read and write.
		
00:50:15 --> 00:50:18
			So they had to say everything
		
00:50:20 --> 00:50:21
			through poetry
		
00:50:22 --> 00:50:23
			in their poems.
		
00:50:25 --> 00:50:26
			So that talent
		
00:50:28 --> 00:50:30
			enabled them
		
00:50:33 --> 00:50:35
			to memorize the Quran
		
00:50:35 --> 00:50:36
			because they
		
00:50:36 --> 00:50:37
			that was
		
00:50:39 --> 00:50:40
			their
		
00:50:40 --> 00:50:41
			default
		
00:50:41 --> 00:50:41
			nature
		
00:50:44 --> 00:50:46
			to commit everything to Mamreel.
		
00:50:47 --> 00:50:48
			So the prophet
		
00:50:49 --> 00:50:50
			memorized it from Yibreel,
		
00:50:51 --> 00:50:53
			reads it to the disciples.
		
00:50:53 --> 00:50:56
			They memorize it, and they write
		
00:50:56 --> 00:50:56
			it
		
00:50:58 --> 00:50:59
			at the same time.
		
00:51:03 --> 00:51:05
			So the Quran was conveyed orally.
		
00:51:08 --> 00:51:09
			Today,
		
00:51:10 --> 00:51:10
			if
		
00:51:12 --> 00:51:13
			hypothetically,
		
00:51:13 --> 00:51:14
			let's say
		
00:51:15 --> 00:51:16
			the books
		
00:51:17 --> 00:51:18
			of the Quran
		
00:51:18 --> 00:51:18
			covers
		
00:51:19 --> 00:51:21
			the enemies that took the Quran and they
		
00:51:21 --> 00:51:22
			burnt it.
		
00:51:22 --> 00:51:24
			The next day, the Muslim will write
		
00:51:25 --> 00:51:26
			it because it's here
		
00:51:28 --> 00:51:29
			in their hearts.
		
00:51:34 --> 00:51:34
			SubhanAllah.
		
00:51:35 --> 00:51:36
			Don't you know
		
00:51:39 --> 00:51:39
			The
		
00:51:42 --> 00:51:42
			in
		
00:51:45 --> 00:51:48
			Morocco not Morocco today. This is,
		
00:51:48 --> 00:51:51
			called the I'm not gonna call it, the
		
00:51:51 --> 00:51:52
			the west.
		
00:51:54 --> 00:51:57
			Okay? The Arab West, which means Mauritania,
		
00:51:57 --> 00:51:58
			Tunisia,
		
00:51:58 --> 00:52:00
			is they they refer to it as Al
		
00:52:00 --> 00:52:01
			Maghrib al Arabi.
		
00:52:05 --> 00:52:07
			They most of them, they are Maliki following
		
00:52:07 --> 00:52:09
			the mother of Imam Malik.
		
00:52:10 --> 00:52:11
			When
		
00:52:11 --> 00:52:12
			a deviant
		
00:52:16 --> 00:52:18
			sect ruled that area,
		
00:52:23 --> 00:52:26
			They burned the books of the Malik Imadha
		
00:52:28 --> 00:52:30
			and especially the books of Imam Malik,
		
00:52:32 --> 00:52:33
			That the books that
		
00:52:35 --> 00:52:37
			carry the teachings of Imam Malik.
		
00:52:37 --> 00:52:38
			They burned them
		
00:52:40 --> 00:52:41
			because he wanted
		
00:52:41 --> 00:52:44
			to impose on them something else.
		
00:52:48 --> 00:52:49
			But
		
00:52:50 --> 00:52:52
			the books of Imam Malik are in their
		
00:52:52 --> 00:52:52
			hearts.
		
00:52:53 --> 00:52:53
			They
		
00:52:55 --> 00:52:56
			wrote them again.
		
00:52:57 --> 00:52:58
			This is the
		
00:52:59 --> 00:53:00
			and these are
		
00:53:01 --> 00:53:03
			the sayings of the and the students of
		
00:53:03 --> 00:53:04
			and,
		
00:53:04 --> 00:53:07
			yes, they are there mama'ized in their hearts.
		
00:53:08 --> 00:53:10
			How about the Quran? Millions and millions.
		
00:53:11 --> 00:53:11
			For
		
00:53:12 --> 00:53:13
			the Quran was conveyed
		
00:53:20 --> 00:53:21
			orally. That's why
		
00:53:23 --> 00:53:24
			description of the Quran.
		
00:53:27 --> 00:53:28
			If you read this hadith,
		
00:53:31 --> 00:53:33
			the water will not wash it away.
		
00:53:35 --> 00:53:38
			How do you understand this hadith? The water
		
00:53:38 --> 00:53:40
			does not wash him wash the Quran.
		
00:53:41 --> 00:53:42
			That means if you took the Quran and
		
00:53:42 --> 00:53:44
			put it in water, the ink will not
		
00:53:44 --> 00:53:46
			be washed. It will be washed.
		
00:53:46 --> 00:53:47
			So what does it mean?
		
00:53:48 --> 00:53:49
			Because it is in your heart.
		
00:53:50 --> 00:53:51
			Because this
		
00:53:52 --> 00:53:54
			Quran is in your heart. So if the
		
00:53:54 --> 00:53:54
			of
		
00:53:55 --> 00:53:55
			the Quran
		
00:53:56 --> 00:53:57
			takes a dip in water
		
00:53:59 --> 00:54:00
			and he comes out,
		
00:54:00 --> 00:54:02
			that Quran will not be washed.
		
00:54:03 --> 00:54:05
			That Quran will not be washed.
		
00:54:09 --> 00:54:10
			So here, Allah says,
		
00:54:19 --> 00:54:21
			It is us. It is we. This is
		
00:54:21 --> 00:54:22
			the royal we.
		
00:54:23 --> 00:54:25
			We have royal we in Arabic
		
00:54:26 --> 00:54:28
			and as well as you have in English.
		
00:54:28 --> 00:54:31
			We, the king, we, the queen, the same
		
00:54:31 --> 00:54:32
			thing in Arabic.
		
00:54:33 --> 00:54:36
			So here, Allah subhanahu wa ta'ala, he talks
		
00:54:36 --> 00:54:38
			about himself, about his majesty. It
		
00:54:43 --> 00:54:43
			is
		
00:54:44 --> 00:54:45
			we who send down the
		
00:54:47 --> 00:54:48
			the revelation,
		
00:54:49 --> 00:54:49
			the reminder,
		
00:54:50 --> 00:54:50
			this
		
00:54:58 --> 00:54:59
			Quran. This Quran,
		
00:55:00 --> 00:55:00
			this
		
00:55:04 --> 00:55:05
			Allah made himself
		
00:55:06 --> 00:55:08
			responsible to protect it,
		
00:55:09 --> 00:55:11
			and it is certainly we who will preserve
		
00:55:11 --> 00:55:12
			it
		
00:55:12 --> 00:55:13
			to protect it.
		
00:55:16 --> 00:55:19
			And the enemies of Islam tried many times
		
00:55:21 --> 00:55:22
			to change some
		
00:55:25 --> 00:55:27
			and produce copies of the Quran.
		
00:55:27 --> 00:55:28
			Immediately,
		
00:55:29 --> 00:55:32
			Muslims will find out, and the copies will
		
00:55:32 --> 00:55:33
			be taken away
		
00:55:33 --> 00:55:34
			and will be
		
00:55:34 --> 00:55:35
			burnt.
		
00:55:36 --> 00:55:37
			I cannot.
		
00:55:40 --> 00:55:41
			See the medical of the Quran.
		
00:55:42 --> 00:55:45
			If and the imam makes a mistake,
		
00:55:45 --> 00:55:47
			immediately, he will be corrected.
		
00:55:49 --> 00:55:51
			And maybe that person who corrected him, he's
		
00:55:51 --> 00:55:53
			not a, but that
		
00:55:57 --> 00:55:59
			mamaized. So no one can
		
00:55:59 --> 00:56:00
			do anything
		
00:56:01 --> 00:56:03
			because Allah protected it.
		
00:56:08 --> 00:56:10
			And then the Quran also tells us, my
		
00:56:10 --> 00:56:12
			dear brothers and sisters.
		
00:56:12 --> 00:56:15
			So just to know that your
		
00:56:15 --> 00:56:18
			your Islamic belief, it's not just
		
00:56:19 --> 00:56:19
			based
		
00:56:19 --> 00:56:20
			on hearsay
		
00:56:21 --> 00:56:23
			or people's feelings. No. No.
		
00:56:24 --> 00:56:25
			There is an
		
00:56:29 --> 00:56:30
			on the revelation,
		
00:56:31 --> 00:56:33
			on the speech of Allah, the word of
		
00:56:33 --> 00:56:34
			Allah.
		
00:56:38 --> 00:56:39
			Allah
		
00:56:40 --> 00:56:40
			tells
		
00:56:44 --> 00:56:45
			tells us.
		
00:56:46 --> 00:56:49
			Listen to what Allah is saying.
		
00:56:52 --> 00:56:53
			Aya 44 to 52.
		
00:57:08 --> 00:57:10
			And this shows that it is the book
		
00:57:10 --> 00:57:12
			of the speech of Allah.
		
00:57:13 --> 00:57:15
			Because if it is written by Muhammad,
		
00:57:16 --> 00:57:18
			he will not talk about himself
		
00:57:19 --> 00:57:22
			and tells us about himself and about his
		
00:57:22 --> 00:57:25
			mistakes and and that Allah got angry with
		
00:57:25 --> 00:57:27
			he will not do that.
		
00:57:27 --> 00:57:29
			No human being will do that,
		
00:57:29 --> 00:57:31
			but because it is from Allah.
		
00:57:34 --> 00:57:36
			In the Quran, if you read, you find
		
00:57:36 --> 00:57:36
			that Allah
		
00:57:37 --> 00:57:38
			he blames his prophet.
		
00:57:43 --> 00:57:44
			He reminds him.
		
00:57:44 --> 00:57:46
			So listen to what Allah say.
		
00:57:50 --> 00:57:52
			And if he, Muhammad
		
00:57:53 --> 00:57:56
			had made up about us some false sayings,
		
00:57:57 --> 00:57:58
			he concocted something
		
00:57:59 --> 00:58:00
			and then attributed
		
00:58:00 --> 00:58:01
			it to us,
		
00:58:05 --> 00:58:07
			What will happen? Allah is threatening
		
00:58:07 --> 00:58:08
			him.
		
00:58:12 --> 00:58:15
			We would have certainly seized him by his
		
00:58:15 --> 00:58:16
			right hand.
		
00:58:25 --> 00:58:28
			Then we would have cut from him
		
00:58:28 --> 00:58:29
			the aorta,
		
00:58:31 --> 00:58:32
			the biggest
		
00:58:33 --> 00:58:34
			artery.
		
00:58:37 --> 00:58:39
			This is the punishment.
		
00:58:39 --> 00:58:40
			Had he
		
00:58:40 --> 00:58:41
			concocted,
		
00:58:42 --> 00:58:43
			had he fabricated,
		
00:58:44 --> 00:58:45
			had he
		
00:58:45 --> 00:58:45
			invented,
		
00:58:46 --> 00:58:47
			had he
		
00:58:47 --> 00:58:48
			made
		
00:58:48 --> 00:58:50
			up any false
		
00:58:51 --> 00:58:53
			sayings and attributed to us.
		
00:58:55 --> 00:58:56
			Allah is saying,
		
00:58:57 --> 00:58:58
			we
		
00:58:59 --> 00:59:01
			would have certainly seized him
		
00:59:01 --> 00:59:02
			by his right hand,
		
00:59:03 --> 00:59:06
			then we would have cut from him the
		
00:59:06 --> 00:59:07
			iota.
		
00:59:14 --> 00:59:17
			And there's none. No one of you
		
00:59:17 --> 00:59:18
			could prevent
		
00:59:18 --> 00:59:20
			us from him. No one.
		
00:59:23 --> 00:59:24
			Then Allah said,
		
00:59:31 --> 00:59:32
			This and
		
00:59:33 --> 00:59:34
			indeed it,
		
00:59:36 --> 00:59:37
			the is a reminder for the righteous.
		
01:00:03 --> 01:00:06
			And indeed, we know that among you are
		
01:00:06 --> 01:00:06
			deniers.
		
01:00:08 --> 01:00:10
			They are deniers. They are rejections of truth.
		
01:00:11 --> 01:00:12
			They are
		
01:00:12 --> 01:00:13
			those who have,
		
01:00:14 --> 01:00:15
			those who are arrogant,
		
01:00:16 --> 01:00:18
			they deny the hap.
		
01:00:19 --> 01:00:20
			They deny
		
01:00:21 --> 01:00:23
			the eyes of the sun during daylight.
		
01:00:23 --> 01:00:25
			Say, no. No. There's no sun.
		
01:00:36 --> 01:00:39
			Indeed, we know that among you are deniers.
		
01:00:47 --> 01:00:48
			And indeed,
		
01:00:49 --> 01:00:51
			it will be a cause of regret
		
01:00:51 --> 01:00:52
			upon the disbelievers.
		
01:00:54 --> 01:00:55
			The day of resurrection,
		
01:00:56 --> 01:00:58
			they will regret when it is too late.
		
01:01:02 --> 01:01:03
			We wished.
		
01:01:05 --> 01:01:06
			We believed in it.
		
01:01:08 --> 01:01:10
			We wish we accepted Muhammad.
		
01:01:11 --> 01:01:12
			It's so late.
		
01:01:14 --> 01:01:14
			It is Haslam.
		
01:01:18 --> 01:01:20
			You regret on that day.
		
01:01:25 --> 01:01:27
			And indeed, it will be a cause of
		
01:01:27 --> 01:01:28
			regret
		
01:01:28 --> 01:01:30
			upon the disbelievers.
		
01:01:32 --> 01:01:34
			Then Allah said about the Quran,
		
01:01:41 --> 01:01:44
			And, indeed, this Quran is the absolute truth.
		
01:01:47 --> 01:01:49
			No doubt whatsoever.
		
01:01:50 --> 01:01:53
			And, indeed, this Quran is the absolute truth.
		
01:01:54 --> 01:01:54
			Absolute.
		
01:01:56 --> 01:01:58
			Now does he hear the
		
01:02:00 --> 01:02:01
			the,
		
01:02:01 --> 01:02:02
			some
		
01:02:02 --> 01:02:03
			new guys.
		
01:02:04 --> 01:02:04
			K.
		
01:02:05 --> 01:02:08
			Say, we cannot claim the
		
01:02:09 --> 01:02:12
			absolute truth that we own the truth only.
		
01:02:13 --> 01:02:15
			Yes. We Muslims own the
		
01:02:17 --> 01:02:17
			truth.
		
01:02:22 --> 01:02:23
			Yes. Because
		
01:02:25 --> 01:02:26
			that's what
		
01:02:27 --> 01:02:27
			Allah
		
01:02:28 --> 01:02:30
			said in his book.
		
01:02:36 --> 01:02:36
			All
		
01:02:37 --> 01:02:37
			humanity
		
01:02:39 --> 01:02:40
			are in
		
01:02:51 --> 01:02:52
			Allah's saying,
		
01:02:54 --> 01:02:57
			by time at the talking of time, none
		
01:02:57 --> 01:02:58
			is in great love.
		
01:03:01 --> 01:03:02
			Except those who believe.
		
01:03:25 --> 01:03:26
			And whoever
		
01:03:28 --> 01:03:29
			seeks
		
01:03:29 --> 01:03:30
			a way of life,
		
01:03:31 --> 01:03:32
			the
		
01:03:33 --> 01:03:35
			way of submitting to the will of Allah,
		
01:03:37 --> 01:03:39
			do not accept it from him.
		
01:03:42 --> 01:03:45
			And in the hereafter, he will be among
		
01:03:45 --> 01:03:45
			the losers.
		
01:03:47 --> 01:03:49
			So you doubt not your Islam.
		
01:03:53 --> 01:03:53
			The kafars
		
01:03:54 --> 01:03:55
			are destined to have fire.
		
01:03:59 --> 01:04:00
			This is a fact.
		
01:04:00 --> 01:04:02
			We don't hide it.
		
01:04:03 --> 01:04:04
			We feel beautify them.
		
01:04:05 --> 01:04:06
			We ask Allah
		
01:04:06 --> 01:04:07
			to guide them,
		
01:04:09 --> 01:04:10
			but this is the reality.
		
01:04:13 --> 01:04:14
			Check it.
		
01:04:15 --> 01:04:17
			Check what the Muslims claim.
		
01:04:18 --> 01:04:20
			And once you discover that it is the
		
01:04:20 --> 01:04:22
			hack, accept it and become a Muslim
		
01:04:23 --> 01:04:25
			if you want to save yourself from the
		
01:04:25 --> 01:04:26
			fire,
		
01:04:27 --> 01:04:29
			and you will stay in the hellfire forever
		
01:04:29 --> 01:04:30
			for eternity.
		
01:04:39 --> 01:04:43
			And indeed, this Quran is the absolute truth.
		
01:04:43 --> 01:04:44
			Absolute truth.
		
01:04:51 --> 01:04:51
			Truth.
		
01:04:55 --> 01:04:57
			So gratify and exalt
		
01:04:58 --> 01:04:59
			the name of your lord,
		
01:05:00 --> 01:05:01
			the most
		
01:05:01 --> 01:05:02
			great.
		
01:05:03 --> 01:05:04
			Glarify Allah.
		
01:05:06 --> 01:05:09
			Glarify the name of Allah subhanahu ala'ala, al
		
01:05:09 --> 01:05:11
			Adeen, the most great.
		
01:05:13 --> 01:05:14
			Also, Allah said,
		
01:05:15 --> 01:05:16
			the Surat Yoonish,
		
01:05:17 --> 01:05:18
			I have 32.
		
01:05:35 --> 01:05:37
			That is Allah, your true lord.
		
01:05:38 --> 01:05:40
			So what is beyond the truth
		
01:05:41 --> 01:05:42
			except falsehood?
		
01:05:44 --> 01:05:44
			How can
		
01:05:45 --> 01:05:46
			you then
		
01:05:46 --> 01:05:47
			be turned away?
		
01:05:49 --> 01:05:51
			Listen to this, new guys.
		
01:05:58 --> 01:05:59
			Who compromise
		
01:05:59 --> 01:06:00
			their deen,
		
01:06:03 --> 01:06:05
			who try to please their masters.
		
01:06:07 --> 01:06:10
			Come back and repent and turn to Allah.
		
01:06:19 --> 01:06:21
			That's Allah your true love.
		
01:06:27 --> 01:06:29
			Have you reflected in this aya?
		
01:06:31 --> 01:06:33
			Have you reflected in this ayah?
		
01:06:34 --> 01:06:36
			Allah is questioning us,
		
01:06:37 --> 01:06:38
			and he questions anyone.
		
01:06:43 --> 01:06:44
			The
		
01:06:46 --> 01:06:49
			hack the truth is in what what Allah
		
01:06:49 --> 01:06:49
			said.
		
01:06:50 --> 01:06:51
			So what is
		
01:06:53 --> 01:06:55
			What is beyond the hack of the truth
		
01:06:55 --> 01:06:56
			except?
		
01:06:57 --> 01:06:58
			Falsehood,
		
01:06:59 --> 01:07:00
			debacle, misguidance,
		
01:07:03 --> 01:07:03
			deviation,
		
01:07:04 --> 01:07:05
			going astray.
		
01:07:15 --> 01:07:17
			How can you then be turned away
		
01:07:18 --> 01:07:19
			from the state's path?
		
01:07:22 --> 01:07:24
			From the true path,
		
01:07:25 --> 01:07:26
			from the way of salvation,
		
01:07:29 --> 01:07:31
			from the path
		
01:07:32 --> 01:07:33
			which the left
		
01:07:34 --> 01:07:35
			us upon.
		
01:07:36 --> 01:07:37
			No
		
01:07:38 --> 01:07:38
			crookedness
		
01:07:39 --> 01:07:40
			clear.
		
01:07:43 --> 01:07:45
			It's night like it's daylight.
		
01:07:49 --> 01:07:51
			Whoever leave that state path
		
01:07:52 --> 01:07:53
			will go astray.
		
01:07:55 --> 01:07:57
			May Allah keep us remain steadfast
		
01:07:58 --> 01:08:00
			on this state path of the.
		
01:08:02 --> 01:08:05
			May Allah keep us remain steadfast on this
		
01:08:05 --> 01:08:06
			beautiful deed.
		
01:08:07 --> 01:08:09
			Deen al Islam, and may Allah make us
		
01:08:09 --> 01:08:11
			die upon this deed.
		
01:08:13 --> 01:08:18
			May Allah forgive us our faults and mistakes
		
01:08:18 --> 01:08:23
			and ignorance. May Allah bless us with the
		
01:08:24 --> 01:08:25
			beneficial knowledge
		
01:08:25 --> 01:08:27
			and the doing of our prestige.
		
01:08:29 --> 01:08:30
			May Allah unite
		
01:08:31 --> 01:08:33
			our and unite our
		
01:08:33 --> 01:08:34
			hearts on.
		
01:08:36 --> 01:08:38
			And may Allah reward all of you, my
		
01:08:38 --> 01:08:39
			dear brothers and sisters,
		
01:08:40 --> 01:08:41
			immensely
		
01:08:42 --> 01:08:43
			for your patience and attendance.
		
01:08:57 --> 01:08:58
			Brothers and sisters,
		
01:08:59 --> 01:08:59
			we will now
		
01:09:00 --> 01:09:02
			begin the question and answers time.
		
01:09:02 --> 01:09:04
			Please send you send in your questions first
		
01:09:04 --> 01:09:07
			so they are covered in the session.
		
01:09:07 --> 01:09:10
			You can ask your questions directly as always.
		
01:09:11 --> 01:09:13
			We will begin with the questions received already.
		
01:09:14 --> 01:09:16
			The first question, Sheikh.
		
01:09:20 --> 01:09:22
			Is it allowed for a Muslim to read
		
01:09:22 --> 01:09:25
			the earliest scripture, the gospel, and the Torah?
		
01:09:28 --> 01:09:29
			The prophet,
		
01:09:31 --> 01:09:32
			he saw
		
01:09:32 --> 01:09:35
			reading few pages of the
		
01:09:36 --> 01:09:38
			scriptures of the people of the book, and
		
01:09:38 --> 01:09:40
			he was really upset with him.
		
01:09:42 --> 01:09:44
			And said, Nur was engrossed
		
01:09:45 --> 01:09:45
			reading.
		
01:09:46 --> 01:09:47
			He didn't
		
01:09:47 --> 01:09:48
			see
		
01:09:48 --> 01:09:51
			the facial expressions of the Then
		
01:09:51 --> 01:09:52
			he was told,
		
01:09:53 --> 01:09:54
			don't you see
		
01:09:55 --> 01:09:57
			the facial expressions of the apartment?
		
01:09:58 --> 01:09:59
			Then he paid attention,
		
01:10:02 --> 01:10:02
			Said,
		
01:10:03 --> 01:10:04
			and the.
		
01:10:08 --> 01:10:10
			Are you in doubt?
		
01:10:10 --> 01:10:12
			So you are reading
		
01:10:14 --> 01:10:15
			previous scriptures?
		
01:10:22 --> 01:10:23
			If Moses,
		
01:10:24 --> 01:10:26
			upon whom the Torah was sent out, is
		
01:10:26 --> 01:10:27
			alive,
		
01:10:29 --> 01:10:32
			he would have to follow me.
		
01:10:34 --> 01:10:36
			He would not have any other option except
		
01:10:36 --> 01:10:37
			to follow
		
01:10:41 --> 01:10:43
			I have pointed to you so clear
		
01:10:44 --> 01:10:45
			this revelation,
		
01:10:45 --> 01:10:46
			this law,
		
01:10:46 --> 01:10:47
			the dean of.
		
01:10:49 --> 01:10:51
			This was the stance of our.
		
01:10:55 --> 01:10:56
			And this how he reacted.
		
01:10:59 --> 01:10:59
			So
		
01:11:04 --> 01:11:05
			priority wise.
		
01:11:06 --> 01:11:09
			You learn your deen. You learn your Islam.
		
01:11:11 --> 01:11:13
			I know. I know. Many of the brothers,
		
01:11:15 --> 01:11:16
			k,
		
01:11:16 --> 01:11:17
			They know
		
01:11:18 --> 01:11:20
			the old testament, new testament more than they
		
01:11:20 --> 01:11:23
			know the Quran. I know that. More than
		
01:11:23 --> 01:11:24
			they know the sunnah of the,
		
01:11:26 --> 01:11:27
			and that's very sad.
		
01:11:32 --> 01:11:32
			Very sad.
		
01:11:36 --> 01:11:37
			And they know
		
01:11:38 --> 01:11:40
			the verses by number.
		
01:11:41 --> 01:11:44
			John, this, this, Luke, Mark, Matthew.
		
01:11:47 --> 01:11:49
			They don't do that with the Quran.
		
01:11:55 --> 01:11:56
			So
		
01:12:00 --> 01:12:03
			what Islam teaches us first, we learn our
		
01:12:03 --> 01:12:05
			our Islam. When you become
		
01:12:08 --> 01:12:11
			deeply rooted in in your deen,
		
01:12:12 --> 01:12:14
			you understood your Islam. You understood
		
01:12:14 --> 01:12:16
			the and the sunnah and
		
01:12:17 --> 01:12:18
			and, also, like
		
01:12:19 --> 01:12:20
			so no one can hate you,
		
01:12:24 --> 01:12:25
			and you are qualified,
		
01:12:28 --> 01:12:29
			you are like Eventania,
		
01:12:30 --> 01:12:31
			you are Imam,
		
01:12:34 --> 01:12:35
			then
		
01:12:35 --> 01:12:36
			no plot.
		
01:12:38 --> 01:12:39
			No plot
		
01:12:42 --> 01:12:43
			to use
		
01:12:44 --> 01:12:45
			the scripture
		
01:12:45 --> 01:12:46
			to for
		
01:12:47 --> 01:12:47
			the Dawah
		
01:12:49 --> 01:12:50
			with the people.
		
01:12:50 --> 01:12:52
			The the best way is use the Quran.
		
01:12:56 --> 01:12:58
			This Quran has
		
01:12:58 --> 01:12:59
			tremendous impact
		
01:13:00 --> 01:13:01
			when you read it on the people.
		
01:13:02 --> 01:13:04
			And you see the social experiments, people, they
		
01:13:04 --> 01:13:05
			do on the YouTube.
		
01:13:06 --> 01:13:08
			Non Muslim, when they hear the Quran, they
		
01:13:08 --> 01:13:09
			start to cry.
		
01:13:10 --> 01:13:12
			But that's what the Quran the impact of
		
01:13:12 --> 01:13:15
			the Quran. It is the word of Allah.
		
01:13:18 --> 01:13:19
			And the missionaries
		
01:13:20 --> 01:13:20
			and the,
		
01:13:23 --> 01:13:25
			okay, the bible numbers,
		
01:13:25 --> 01:13:28
			they keep changing their techniques and,
		
01:13:29 --> 01:13:30
			message.
		
01:13:31 --> 01:13:32
			So when
		
01:13:32 --> 01:13:35
			they debate with you, they they they know
		
01:13:35 --> 01:13:35
			you are
		
01:13:36 --> 01:13:38
			well versed in the in the bible, but
		
01:13:38 --> 01:13:40
			they know you are weak in your Islam,
		
01:13:40 --> 01:13:42
			and they will attack you there.
		
01:13:43 --> 01:13:44
			They know you're weak link,
		
01:13:46 --> 01:13:48
			and they will expose you.
		
01:13:48 --> 01:13:50
			And they create doubts in
		
01:13:51 --> 01:13:53
			the minds of the audience who most of
		
01:13:53 --> 01:13:54
			them are Muslim.
		
01:13:56 --> 01:13:57
			Because you see, you have to keep when
		
01:13:57 --> 01:14:00
			this missionary is going to come to debate
		
01:14:00 --> 01:14:00
			with you,
		
01:14:01 --> 01:14:04
			there is a team behind him working around
		
01:14:04 --> 01:14:05
			the clock.
		
01:14:06 --> 01:14:07
			They prepare things for him.
		
01:14:10 --> 01:14:12
			So what he's going to say is only
		
01:14:12 --> 01:14:13
			Shabaha
		
01:14:13 --> 01:14:13
			doubts,
		
01:14:15 --> 01:14:17
			and he will quote from different
		
01:14:18 --> 01:14:21
			sources the books of Hadith and this and
		
01:14:21 --> 01:14:23
			history, and and you don't know.
		
01:14:24 --> 01:14:25
			He will quote fabricated
		
01:14:26 --> 01:14:26
			a Hadith,
		
01:14:28 --> 01:14:30
			and you don't know that this Hadith is
		
01:14:30 --> 01:14:31
			weak or fabricated.
		
01:14:32 --> 01:14:33
			Or he will quote a Hadith, which is
		
01:14:33 --> 01:14:34
			authentic,
		
01:14:35 --> 01:14:38
			but you don't know it's correct interpretation
		
01:14:42 --> 01:14:44
			and how to understand it and put this
		
01:14:44 --> 01:14:47
			and place it in this proper context.
		
01:14:48 --> 01:14:50
			So in a nutshell, my advice for you
		
01:14:50 --> 01:14:51
			brothers and sisters,
		
01:14:53 --> 01:14:54
			don't flex your muscles.
		
01:14:55 --> 01:14:56
			Down to earth,
		
01:14:57 --> 01:14:58
			learn your Islam first,
		
01:14:59 --> 01:15:00
			and leave reading
		
01:15:00 --> 01:15:01
			the scriptures
		
01:15:02 --> 01:15:03
			of the other
		
01:15:04 --> 01:15:04
			beliefs
		
01:15:05 --> 01:15:06
			for the time being
		
01:15:06 --> 01:15:07
			until you become.
		
01:15:09 --> 01:15:12
			Ibn Taymiyyah did not refute the Christians,
		
01:15:13 --> 01:15:14
			and he couldn't
		
01:15:15 --> 01:15:15
			write
		
01:15:20 --> 01:15:23
			the correct response and rebuttal and answer and
		
01:15:23 --> 01:15:24
			reply
		
01:15:24 --> 01:15:25
			to those who
		
01:15:26 --> 01:15:27
			don't hate
		
01:15:28 --> 01:15:30
			it. The religion of Christ
		
01:15:31 --> 01:15:34
			at the except when he became Imam
		
01:15:34 --> 01:15:35
			in
		
01:15:36 --> 01:15:36
			Islam.
		
01:15:40 --> 01:15:42
			To the extent they say, I I hadith.
		
01:15:42 --> 01:15:44
			I hadith. I hadith. I don't
		
01:15:45 --> 01:15:46
			know it. It's not
		
01:15:47 --> 01:15:49
			to show his fastness
		
01:15:49 --> 01:15:51
			and his knowledge about the hadith of the
		
01:15:51 --> 01:15:52
			past.
		
01:15:53 --> 01:15:55
			Then after that, when he reached that level,
		
01:15:57 --> 01:15:58
			he refuted the Christians.
		
01:15:59 --> 01:16:02
			He refuted the Greek logicians.
		
01:16:05 --> 01:16:06
			The
		
01:16:07 --> 01:16:09
			critique of the Greek
		
01:16:09 --> 01:16:11
			logicians or Greek logic.
		
01:16:12 --> 01:16:12
			He
		
01:16:13 --> 01:16:15
			reviewed to the.
		
01:16:20 --> 01:16:20
			He refuted
		
01:16:23 --> 01:16:24
			the the
		
01:16:26 --> 01:16:27
			by in his book,
		
01:16:29 --> 01:16:31
			So all the deviant thoughts
		
01:16:32 --> 01:16:34
			and ideologies at this time,
		
01:16:34 --> 01:16:35
			he critiqued them
		
01:16:36 --> 01:16:37
			and exposed their
		
01:16:38 --> 01:16:38
			deficiencies
		
01:16:39 --> 01:16:40
			and flaws.
		
01:16:41 --> 01:16:43
			So If you reach that level,
		
01:16:43 --> 01:16:45
			no one can say anything to you.
		
01:16:46 --> 01:16:48
			You can read whatever you want.
		
01:16:49 --> 01:16:50
			Is this clear to the questioner?
		
01:16:54 --> 01:16:56
			It's clear, Sheikh. If not the question, I
		
01:16:56 --> 01:16:57
			can always
		
01:16:57 --> 01:16:58
			message back.
		
01:16:59 --> 01:17:00
			The next question.
		
01:17:02 --> 01:17:05
			Please elaborate on the meaning of the verse,
		
01:17:05 --> 01:17:06
			Do not subscribe
		
01:17:07 --> 01:17:08
			purity to yourself.
		
01:17:08 --> 01:17:09
			Surat Najm.
		
01:17:13 --> 01:17:14
			He wants us to be humble,
		
01:17:15 --> 01:17:17
			so we should not attribute
		
01:17:18 --> 01:17:19
			to ourself. I am perfect.
		
01:17:19 --> 01:17:22
			And this is the the,
		
01:17:23 --> 01:17:25
			the nature of a Muslim. A Muslim is
		
01:17:25 --> 01:17:26
			has no and
		
01:17:26 --> 01:17:28
			arrogance in his heart.
		
01:17:29 --> 01:17:30
			So he's always
		
01:17:31 --> 01:17:32
			down to earth.
		
01:17:33 --> 01:17:35
			He does the righteous deeds,
		
01:17:35 --> 01:17:37
			and he tries his best.
		
01:17:37 --> 01:17:39
			And he consider himself
		
01:17:40 --> 01:17:41
			he didn't do anything.
		
01:17:44 --> 01:17:47
			And he considers any other Muslim better than
		
01:17:47 --> 01:17:47
			himself.
		
01:17:49 --> 01:17:50
			So you don't attribute
		
01:17:51 --> 01:17:52
			tazkiya,
		
01:17:53 --> 01:17:56
			purification to yourself that I am perfect. No.
		
01:17:56 --> 01:17:59
			Because we are human deeds. We are full
		
01:17:59 --> 01:18:02
			of mistakes, and you and
		
01:18:02 --> 01:18:05
			and, we cannot be sure that our deeds
		
01:18:05 --> 01:18:06
			are accepted by Allah
		
01:18:07 --> 01:18:09
			or perfect. No?
		
01:18:09 --> 01:18:12
			That's why we make a surafa, always. We
		
01:18:12 --> 01:18:15
			do the righteous deeds and make a surafa.
		
01:18:16 --> 01:18:17
			When we come from the salah, what do
		
01:18:17 --> 01:18:19
			you say the first thing you say?
		
01:18:21 --> 01:18:21
			What
		
01:18:22 --> 01:18:24
			do you say the first thing?
		
01:18:27 --> 01:18:28
			You just finished pass.
		
01:18:29 --> 01:18:30
			So why you ask forgiveness?
		
01:18:31 --> 01:18:32
			Yes.
		
01:18:32 --> 01:18:34
			I asked forgiveness because
		
01:18:35 --> 01:18:37
			of the deficiency in my prayer.
		
01:18:38 --> 01:18:39
			I was not concentrating,
		
01:18:41 --> 01:18:44
			so I beg Allah to forgive me
		
01:18:45 --> 01:18:46
			for all these
		
01:18:46 --> 01:18:47
			shortcomings,
		
01:18:48 --> 01:18:51
			for the lack of kushu and my salah,
		
01:18:52 --> 01:18:53
			for the wondering
		
01:18:54 --> 01:18:55
			of my minds in the salah.
		
01:18:59 --> 01:19:01
			So always, we are a Muslim is like
		
01:19:01 --> 01:19:02
			that.
		
01:19:02 --> 01:19:04
			We are always in this state of.
		
01:19:05 --> 01:19:07
			We do good deeds, and then we ask
		
01:19:07 --> 01:19:10
			Allah to accept, and we keep asking forgiveness
		
01:19:11 --> 01:19:13
			for our
		
01:19:13 --> 01:19:14
			shortcomings
		
01:19:14 --> 01:19:15
			and
		
01:19:15 --> 01:19:16
			the difficulties
		
01:19:17 --> 01:19:18
			in our deeds.
		
01:19:18 --> 01:19:20
			Is this clear to the questioner?
		
01:19:21 --> 01:19:22
			So you don't attribute
		
01:19:24 --> 01:19:25
			to yourself. Like, the the
		
01:19:26 --> 01:19:29
			chef is doing like this his hand,
		
01:19:31 --> 01:19:32
			kissing his feet.
		
01:19:35 --> 01:19:36
			Prostate for him
		
01:19:41 --> 01:19:42
			as if he is,
		
01:19:43 --> 01:19:45
			Like, you know,
		
01:19:46 --> 01:19:47
			his holiness, the pope.
		
01:19:49 --> 01:19:53
			People, they if they just see him and
		
01:19:53 --> 01:19:54
			he did this to them, oh,
		
01:19:56 --> 01:19:57
			I received his blessings
		
01:20:01 --> 01:20:01
			In Islam,
		
01:20:04 --> 01:20:05
			we don't make this. The prophet
		
01:20:06 --> 01:20:07
			he makes us all the time
		
01:20:09 --> 01:20:10
			asking the law for gifts.
		
01:20:11 --> 01:20:13
			He would pray the whole night until his
		
01:20:13 --> 01:20:14
			feet would swell.
		
01:20:15 --> 01:20:18
			And he said, shouldn't I be Abdan Shukura,
		
01:20:18 --> 01:20:20
			a grateful servant of Allah?
		
01:20:21 --> 01:20:23
			I hope this is clear to the questioner.
		
01:20:30 --> 01:20:33
			They can ask that permissible for men to
		
01:20:33 --> 01:20:33
			wear
		
01:20:34 --> 01:20:36
			a white Sound is cutting. Sound.
		
01:20:36 --> 01:20:37
			White is cutting.
		
01:20:41 --> 01:20:42
			Can you hear me now, sir?
		
01:20:43 --> 01:20:44
			Yes. Okay.
		
01:20:48 --> 01:20:50
			The next question. Is it permissible for men
		
01:20:50 --> 01:20:51
			to wear white gold?
		
01:20:54 --> 01:20:56
			So let us, first of all, try to
		
01:20:56 --> 01:20:57
			understand white gold.
		
01:20:58 --> 01:21:00
			If it is gold,
		
01:21:01 --> 01:21:02
			chemically, it is gold,
		
01:21:04 --> 01:21:07
			then no. Because gold is haram.
		
01:21:08 --> 01:21:09
			If you mean
		
01:21:10 --> 01:21:11
			white gold and you mean
		
01:21:12 --> 01:21:12
			platinum,
		
01:21:13 --> 01:21:16
			and people, they call it white gold, then
		
01:21:16 --> 01:21:18
			it's okay. But if it is gold,
		
01:21:19 --> 01:21:21
			but the color has been changed,
		
01:21:22 --> 01:21:23
			then it is haram.
		
01:21:23 --> 01:21:25
			The is haram for men.
		
01:21:25 --> 01:21:26
			Is this clear?
		
01:21:28 --> 01:21:30
			Alright. It's clear, Sheikh.
		
01:21:31 --> 01:21:32
			We go to the next question.
		
01:21:47 --> 01:21:50
			Dear respected Sheikh, what about if someone decides
		
01:21:50 --> 01:21:52
			to teach his daughter the holy Quran
		
01:21:52 --> 01:21:55
			and agreed with her to be a
		
01:21:55 --> 01:21:56
			and
		
01:21:57 --> 01:21:59
			make condition whoever wants to marry her if
		
01:21:59 --> 01:22:01
			you shall not stop teaching
		
01:22:04 --> 01:22:06
			and making spreading of the deen of Allah.
		
01:22:06 --> 01:22:07
			Is that okay?
		
01:22:08 --> 01:22:09
			No. It's not okay.
		
01:22:12 --> 01:22:13
			It's not okay to stimulate,
		
01:22:14 --> 01:22:15
			make it a condition
		
01:22:17 --> 01:22:19
			that my daughter has to be a.
		
01:22:21 --> 01:22:23
			You have no control over your daughter once
		
01:22:23 --> 01:22:24
			she gets married.
		
01:22:25 --> 01:22:27
			Whatever her husband tells her, she has to
		
01:22:27 --> 01:22:29
			follow him as long as he doesn't ask
		
01:22:29 --> 01:22:30
			her to do something.
		
01:22:32 --> 01:22:34
			She'll be a mother. I want her to
		
01:22:34 --> 01:22:35
			bring her children.
		
01:22:37 --> 01:22:39
			I want her to make her her children
		
01:22:39 --> 01:22:39
			scholars.
		
01:22:42 --> 01:22:44
			I'm not going to allow her to go,
		
01:22:44 --> 01:22:45
			for example,
		
01:22:45 --> 01:22:47
			to start lecturing and
		
01:22:48 --> 01:22:50
			giving talks and and leave her home.
		
01:22:53 --> 01:22:55
			I mean, if a husband says that,
		
01:22:56 --> 01:22:58
			he's not asking something or doing
		
01:23:00 --> 01:23:02
			commanding her to do something.
		
01:23:04 --> 01:23:06
			It's so you don't stimulate
		
01:23:06 --> 01:23:08
			and make this a condition.
		
01:23:10 --> 01:23:10
			Otherwise,
		
01:23:11 --> 01:23:13
			your daughter will remain with you.
		
01:23:15 --> 01:23:16
			K?
		
01:23:18 --> 01:23:21
			Just keep praying. Oh, Allah, I did my
		
01:23:21 --> 01:23:22
			part. Oh, Allah. I
		
01:23:23 --> 01:23:23
			will
		
01:23:24 --> 01:23:25
			bless her with the husband
		
01:23:25 --> 01:23:26
			who
		
01:23:26 --> 01:23:29
			will be both of them will be
		
01:23:31 --> 01:23:31
			and,
		
01:23:32 --> 01:23:33
			helping each other
		
01:23:34 --> 01:23:37
			to, serve your day. That is okay. That's
		
01:23:37 --> 01:23:37
			fine.
		
01:23:38 --> 01:23:40
			But to come to say, listen, my son.
		
01:23:40 --> 01:23:42
			My daughter memorized the Quran,
		
01:23:43 --> 01:23:44
			and it is a condition
		
01:23:45 --> 01:23:47
			that you have to make her and allow
		
01:23:47 --> 01:23:49
			her to make dua all the time.
		
01:23:51 --> 01:23:54
			When a husband marries a woman, he's not
		
01:23:54 --> 01:23:56
			marrying her because she's a caller and. He
		
01:23:56 --> 01:23:57
			wants her a wife.
		
01:23:59 --> 01:24:00
			Listen to me, my dear sisters.
		
01:24:02 --> 01:24:03
			If you are polybutterilim
		
01:24:03 --> 01:24:04
			and,
		
01:24:06 --> 01:24:08
			you are a woman, a wife.
		
01:24:09 --> 01:24:11
			Your husband wants you to be a wife.
		
01:24:14 --> 01:24:17
			You play the role of a woman, a
		
01:24:17 --> 01:24:17
			wife.
		
01:24:24 --> 01:24:26
			Many of the sisters who are religious,
		
01:24:30 --> 01:24:32
			they neglect this part in their life,
		
01:24:34 --> 01:24:35
			that feminine aspect,
		
01:24:36 --> 01:24:36
			nature.
		
01:24:38 --> 01:24:39
			A woman.
		
01:24:40 --> 01:24:43
			He wants his home to be second.
		
01:24:44 --> 01:24:45
			Allah called you second.
		
01:24:46 --> 01:24:49
			Husband doesn't want to come back and see
		
01:24:49 --> 01:24:50
			you
		
01:24:51 --> 01:24:53
			with the books writing.
		
01:24:55 --> 01:24:57
			No. He doesn't want that.
		
01:24:59 --> 01:25:01
			He wants you to receive him when he
		
01:25:01 --> 01:25:02
			comes.
		
01:25:05 --> 01:25:06
			He wants you to take him to the
		
01:25:06 --> 01:25:08
			table. Food is ready.
		
01:25:09 --> 01:25:11
			He wants to see you when he comes.
		
01:25:11 --> 01:25:14
			You dress up, and you smell nice, and
		
01:25:15 --> 01:25:17
			and you receive him with a smile and
		
01:25:19 --> 01:25:21
			nice smell and a flower. That's what he
		
01:25:21 --> 01:25:22
			wants to see.
		
01:25:26 --> 01:25:28
			Doesn't want to to stop looking for you.
		
01:25:28 --> 01:25:30
			Where is she? She's in the library
		
01:25:31 --> 01:25:31
			researching.
		
01:25:36 --> 01:25:37
			Doesn't want that.
		
01:25:39 --> 01:25:41
			I hope it is clear, the message to
		
01:25:41 --> 01:25:42
			all the systems.
		
01:25:44 --> 01:25:46
			Shall I discuss it? We'll go to the
		
01:25:46 --> 01:25:46
			next question.
		
01:25:47 --> 01:25:50
			Is using reason and Apple the same?
		
01:25:52 --> 01:25:55
			Yeah. Apple and Vision can be used in
		
01:25:55 --> 01:25:56
			that synonymously.
		
01:25:57 --> 01:25:59
			That means you rationalize you reason.
		
01:26:00 --> 01:26:00
			It's okay.
		
01:26:01 --> 01:26:02
			And our
		
01:26:03 --> 01:26:05
			dean tells us to reason,
		
01:26:05 --> 01:26:06
			to rationalize.
		
01:26:07 --> 01:26:09
			And, actually, our dean tells us those who
		
01:26:09 --> 01:26:12
			do not use their rationale, their
		
01:26:14 --> 01:26:16
			intellect, their minds, they are just like the
		
01:26:16 --> 01:26:16
			cattle.
		
01:26:17 --> 01:26:17
			They
		
01:26:19 --> 01:26:21
			are worse than the cattle as well. A
		
01:26:21 --> 01:26:21
			reality.
		
01:26:30 --> 01:26:30
			Next.
		
01:26:33 --> 01:26:34
			Next question, Sheikh.
		
01:26:35 --> 01:26:37
			Sheikh, you mentioned last Monday a book I
		
01:26:37 --> 01:26:39
			can read written by a Sheikh in the
		
01:26:39 --> 01:26:40
			kingdom about the tiraq.
		
01:26:41 --> 01:26:44
			Could you mention the book again, please?
		
01:26:46 --> 01:26:47
			About what?
		
01:26:47 --> 01:26:48
			The firaq.
		
01:26:51 --> 01:26:52
			Al firaq
		
01:26:54 --> 01:26:56
			Al Firak? Al Firak? Okay. Al Firak. Okay.
		
01:26:56 --> 01:26:58
			About you mean the,
		
01:26:58 --> 01:26:59
			the,
		
01:26:59 --> 01:27:01
			the groups or the sects?
		
01:27:03 --> 01:27:06
			I believe so. They spelt it, with a
		
01:27:06 --> 01:27:06
			q,
		
01:27:08 --> 01:27:08
			Farak.
		
01:27:09 --> 01:27:12
			Well, to Farak. Okay. Al Farak.
		
01:27:12 --> 01:27:13
			It is,
		
01:27:14 --> 01:27:16
			shall I remember his name now?
		
01:27:20 --> 01:27:23
			Otherwise, I will note it down. So coming
		
01:27:23 --> 01:27:24
			session,
		
01:27:24 --> 01:27:25
			I
		
01:27:25 --> 01:27:26
			will
		
01:27:28 --> 01:27:30
			mention his name in in the book.
		
01:27:31 --> 01:27:33
			We'll go to the next question for now.
		
01:27:33 --> 01:27:35
			I have been sent pictures of a deceased
		
01:27:36 --> 01:27:37
			member of the family.
		
01:27:37 --> 01:27:39
			I have asked not to be sent the
		
01:27:39 --> 01:27:42
			pics and have asked them to refrain.
		
01:27:42 --> 01:27:44
			What is the ruling on this?
		
01:27:46 --> 01:27:47
			The pictures
		
01:27:47 --> 01:27:49
			and the foe the photos of the deceased,
		
01:27:49 --> 01:27:51
			those people who died should not be, I
		
01:27:51 --> 01:27:52
			mean,
		
01:27:52 --> 01:27:54
			published and should not be,
		
01:27:54 --> 01:27:55
			I mean,
		
01:27:57 --> 01:27:59
			you can keep them in album and things
		
01:27:59 --> 01:28:02
			like that, but you don't share them and
		
01:28:02 --> 01:28:04
			send them to the to your families. What's
		
01:28:04 --> 01:28:07
			for? To renew the sorrow and the sadness?
		
01:28:07 --> 01:28:08
			No need for that.
		
01:28:12 --> 01:28:13
			Next question, please.
		
01:28:16 --> 01:28:17
			Next question.
		
01:28:18 --> 01:28:20
			Would ascribing purity yourself
		
01:28:20 --> 01:28:23
			include ascribing any good deed to yourself?
		
01:28:24 --> 01:28:27
			Is ruling haram or for ascribing purity to
		
01:28:27 --> 01:28:28
			yourself?
		
01:28:29 --> 01:28:31
			It can be haram. It can be haram
		
01:28:31 --> 01:28:34
			if you say, I am perfect. Who are
		
01:28:34 --> 01:28:34
			you?
		
01:28:37 --> 01:28:39
			Come on. That means
		
01:28:39 --> 01:28:41
			you think that
		
01:28:42 --> 01:28:45
			you are all are are are perfect, 100%.
		
01:28:46 --> 01:28:47
			Who can claim that?
		
01:28:50 --> 01:28:51
			And this shows our and
		
01:28:52 --> 01:28:53
			lack of.
		
01:29:09 --> 01:29:12
			If Allah accepted from me and he accepted
		
01:29:16 --> 01:29:16
			I will relax.
		
01:29:17 --> 01:29:18
			I will be happy
		
01:29:19 --> 01:29:21
			because that is sufficient for me
		
01:29:22 --> 01:29:24
			that Allah accepted it because Allah made it
		
01:29:24 --> 01:29:25
			a condition
		
01:29:25 --> 01:29:28
			that he will accept only from the muttaqeen,
		
01:29:28 --> 01:29:29
			the righteous.
		
01:29:30 --> 01:29:32
			You see, my dear brothers and sisters,
		
01:29:34 --> 01:29:36
			you know, the iman?
		
01:29:38 --> 01:29:39
			The stronger the iman,
		
01:29:41 --> 01:29:43
			the more sensitive the heart becomes.
		
01:29:45 --> 01:29:46
			The stronger the iman.
		
01:29:47 --> 01:29:49
			The heart becomes so sensitive.
		
01:29:52 --> 01:29:55
			It becomes this balance, this indicator, it is
		
01:29:55 --> 01:29:56
			more sensitive
		
01:29:56 --> 01:29:57
			than the
		
01:29:58 --> 01:30:01
			the scale or the balance the jeweler uses
		
01:30:02 --> 01:30:02
			to weigh
		
01:30:03 --> 01:30:04
			gold. So sensitive.
		
01:30:05 --> 01:30:07
			The weaker the iman,
		
01:30:08 --> 01:30:09
			the sensitivity
		
01:30:09 --> 01:30:11
			in our hearts like the balance of the
		
01:30:11 --> 01:30:12
			grocer.
		
01:30:13 --> 01:30:15
			You know the grocer balance, the scale?
		
01:30:16 --> 01:30:17
			When we put onion
		
01:30:18 --> 01:30:19
			and potatoes?
		
01:30:20 --> 01:30:22
			It will take time for the point to
		
01:30:22 --> 01:30:23
			move.
		
01:30:27 --> 01:30:29
			So our issue is imam,
		
01:30:29 --> 01:30:32
			weakness of imam, and we have arrogance. And
		
01:30:32 --> 01:30:33
			we think,
		
01:30:36 --> 01:30:37
			You hear many Muslim.
		
01:30:38 --> 01:30:39
			I pay the 5 prayers,
		
01:30:39 --> 01:30:40
			and,
		
01:30:41 --> 01:30:42
			I fast Ramadan.
		
01:30:43 --> 01:30:45
			This at the minimum.
		
01:30:47 --> 01:30:48
			Subhanallah.
		
01:30:48 --> 01:30:50
			When you read we read in the books
		
01:30:50 --> 01:30:50
			of Hadi
		
01:30:54 --> 01:30:57
			that the Sahaba, ibn Abi mulaikha, he said,
		
01:30:57 --> 01:30:59
			I saw this number
		
01:31:00 --> 01:31:01
			of the salaf and the Sahaba.
		
01:31:03 --> 01:31:05
			Everyone is afraid that he's a monaka.
		
01:31:07 --> 01:31:09
			Everyone is afraid that he's a monaka.
		
01:31:11 --> 01:31:12
			They fear hypocrisy.
		
01:31:17 --> 01:31:17
			They said
		
01:31:20 --> 01:31:21
			to their students
		
01:31:21 --> 01:31:22
			when
		
01:31:22 --> 01:31:25
			teaching them that we saw men. They they
		
01:31:25 --> 01:31:27
			mean the teacher, the salam, the Sahara.
		
01:31:29 --> 01:31:31
			There are certain deeds
		
01:31:32 --> 01:31:33
			we do today.
		
01:31:36 --> 01:31:37
			According to them, they are
		
01:31:38 --> 01:31:40
			they treat them as major sinners.
		
01:31:41 --> 01:31:44
			And we, today, we treat them like not
		
01:31:44 --> 01:31:44
			something
		
01:31:45 --> 01:31:47
			very light, like a fly
		
01:31:48 --> 01:31:50
			fell in one's nose, and you you did
		
01:31:50 --> 01:31:51
			like this.
		
01:31:51 --> 01:31:51
			Nothing.
		
01:31:52 --> 01:31:53
			Trivial.
		
01:31:55 --> 01:31:58
			So my dear brothers and sisters, let us
		
01:31:58 --> 01:31:59
			see Allah
		
01:32:01 --> 01:32:04
			and ask Allah and beg Allah and cry
		
01:32:04 --> 01:32:05
			to Allah to accept
		
01:32:07 --> 01:32:08
			and not to attribute
		
01:32:09 --> 01:32:11
			tazkiyah and purity to ourselves.
		
01:32:13 --> 01:32:15
			Always you accuse yourself.
		
01:32:15 --> 01:32:16
			Suspect yourself.
		
01:32:18 --> 01:32:20
			If the shaitan tells you you are, Masha'Allah,
		
01:32:22 --> 01:32:23
			better
		
01:32:23 --> 01:32:24
			than others
		
01:32:25 --> 01:32:28
			say, oh, Allah, save me from the satanic
		
01:32:28 --> 01:32:29
			whispers. I know myself
		
01:32:30 --> 01:32:31
			better than anyone
		
01:32:34 --> 01:32:35
			better than anyone.
		
01:32:36 --> 01:32:37
			Is this clear?
		
01:32:44 --> 01:32:46
			Charlotte, it's Claire Sheikh. Otherwise, they can ask
		
01:32:47 --> 01:32:49
			back. We'll go to the next question.
		
01:32:50 --> 01:32:53
			I have a question regarding vaccination if it
		
01:32:53 --> 01:32:53
			breaks
		
01:32:53 --> 01:32:54
			the fast.
		
01:32:56 --> 01:32:57
			No.
		
01:32:57 --> 01:33:00
			The jab will not break your fast.
		
01:33:01 --> 01:33:02
			Do not.
		
01:33:03 --> 01:33:06
			Injection, normally, they do not, except the ones
		
01:33:06 --> 01:33:07
			that bellicose,
		
01:33:08 --> 01:33:11
			that one which is you can live on
		
01:33:11 --> 01:33:13
			it. That breaks the fast because that's considered
		
01:33:14 --> 01:33:15
			nutritional.
		
01:33:16 --> 01:33:18
			Next question, please.
		
01:33:23 --> 01:33:25
			Sheikh, that was the final question of tonight's
		
01:33:25 --> 01:33:26
			session.
		
01:33:27 --> 01:33:28
			If you'd like to conclude.
		
01:33:30 --> 01:33:31
			May Allah
		
01:33:32 --> 01:33:34
			bless you. Bless your family.
		
01:33:34 --> 01:33:37
			Protect you. Protect your family. May Allah
		
01:33:38 --> 01:33:40
			grant us the beneficial knowledge and
		
01:33:42 --> 01:33:43
			May
		
01:33:43 --> 01:33:45
			Allah elevate your status in this world
		
01:33:46 --> 01:33:47
			and in the hereafter.
		
01:33:48 --> 01:33:49
			May Allah
		
01:33:50 --> 01:33:50
			reward
		
01:33:51 --> 01:33:54
			you immensely, may dear brothers and sister for
		
01:33:54 --> 01:33:56
			your patience, dedication, and attendance.
		
01:33:57 --> 01:33:57
			Till we meet
		
01:33:58 --> 01:33:59
			in the coming session,
		
01:34:00 --> 01:34:03
			I leave you in Allah's company and protection.