Salem Al Amry – Lesson 24 Weekly Class The Removal of the Doubts
AI: Summary ©
The speakers emphasize the importance of learning the names of Allah and respecting his teachings, especially during busy periods like the year. They stress the importance of praying and not playing with fire, as well as protecting individuals and not being in a situation where someone falls into the wrong channel. The importance of fasting is emphasized, along with the need to educate the audience and not play with fire. The speakers also remind listeners to be prepared for potential mistakes or embarrassment and to not play with fire, and to be careful and not play with fire.
AI: Summary ©
Inshallah.
Inshallah.
Brothers
and
sisters, assalamu alaykumu
Brothers and sisters,
and welcome to our 24th
lesson
of Kasfus Shahuahad,
the removal of the doubts with our honorable
beloved
Sheikh Salem Al Amri.
Inshallah, the first lesson or the first part
of the lesson will be,
on the text, and the second half will
be reserved for questions and answers.
And those who are with us on the
Zoom platform may ask the questions
without any further delay.
My dear brothers and sisters in Islam, we
are talking about the
removal
of doubt.
May
Allah guide all those Muslims
or their minds, whose minds are clouded with
the shubaha.
So
the oath of Allah says,
as you know,
in the last session,
he said
that
the unity
of rugby, unity
of roadshow
is not enough,
And that will not make a person a
Muslim because
the Muslim of Quraysh,
they
admit it,
and they had
such a belief
that Allah is the creator,
provider,
cherish her, protector, etcetera.
And we went through the poem of Abu
Galik
and the poem of.
So to hit the road via by itself,
not enough.
It is needed.
It
should be there because
it necessitates
the belief in.
But to focus only into
and think that is what Allah
created us for
and what he said the messenger for that
is not
correct.
So
the problem with
the the those Muslims
who
call other than Allah,
may Allah guide them.
The concept of the Tawhid is not clear.
What they know about the
the the Tawhid is the unity of lordship,
which is not enough.
So the sheikh says,
So now
the
sheikh, after
he
addressed the issue that
the
Arabs
if you call them or if you ask
them
who created you, who will buy for you,
etcetera,
they will say Allah.
So now he's telling you a vertical level.
So he's teaching now the students
when you argue
with those opponents,
Muslims,
who are
misguided.
That's Kudla who mentioned to him,
the disbelievers
at the time of the prophet,
there are different
types.
Part of them, they used to call the
idols as intermediaries
that they believe this law
a lot is intermediary, so
to pass their supplication. And
some they call the holy men,
the righteous.
Those who call
the holy men or the saints,
Allah said regarding them.
57.
So the sheikh is saying,
mention to them
that the kafar
who were some of them were shipped worshiped.
I just have some who they call the
virus, as Allah mentioned.
And here,
let us
talk about
the meaning of al Wasim.
So Allah says in Surat al Isra, ayah
57.
Those whom they call upon
desire
for themselves
means of access
to their lord
as to which of them should be the
nearest.
And fearing his punishment,
indeed,
your lord's atonement
is fearsome.
What does Wasila, first of all?
Wasila means
A means of access,
linguistically,
the way of getting near.
For example, your car
in Arabic is called
The car is called
a means of
transportation.
Because the car is the means
that will take you
from point a
to point b.
So that is yoga serum
and came in mind when your brothers and
sisters always, there is a link
between the linguistic meaning or the lexical meaning
and the technical
meaning.
That's why Arabic we go back. Arabic, everything
boils down to learning Arabic and knowing Arabic.
So
so the
is the means
of getting access to
something,
to get closer to something.
And there will be always
the
the main linguistic meaning
and the technical meaning,
they are
similar.
That's why Allah said,
he said this
Quran,
in a clear Arabic tongue.
So when the Quran
is mentioned,
I'll let
the Arabs, they understand it.
So here in
this Surah al Islam,
I 57,
Allah is telling
the Adrisi,
those whom Allah
addresses,
and they are calling
holy men,
saints,
righteous,
pious.
So Allah is telling them,
those
whom you call
the pious ones, the righteous,
they themselves
they themselves
are
starving
and trying
to get closer to their
Those whom they call upon,
they themselves.
They are
wishing. They are aspiring.
They are
working hard
to get this means
of access
to get closer to their realm,
closer
to
Allah
Those whom they call
upon,
they themselves
desire
means of access.
How to get closer to Allah
Allah described to us
his prophets.
The prophets of Allah,
they were racing and doing good deeds.
And they call upon Allah
with hope and fear.
The prophets of Allah
Aamesawajal. They hope for Allah's forgiveness,
and they fear
his anger.
So
Allah's telling us,
those whom you call upon,
they themselves
are desiring and they desire
to get closer to Allah.
So they are everyone is trying
to get closer to Allah
and who will be nearer to Allah
and who will be very close to Allah.
So the waseera, my dear brothers and sisters,
is what will bring you close to Allah.
And what will bring you close to Allah
is the
ta'a,
the rebad.
That's why Allah described
his prophets in nonkanu za'aroona Fil Hayat.
They were facing with the Kaaba and doing
righteous deeds.
So doing righteous deeds will bring you closer
to Allah,
Not
someone
else will bring you closer to Allah. No.
You have to work for your salvation.
You have to work
and get closer to Allah
by obeying Allah
Not that you ask Allah
by the deeds
of somebody else.
These deeds,
by Allah's grace,
will bring that person closer to Allah, not
you.
You are sitting idle, lazy,
and then you say, oh, Allah,
because of the status
of my prophet,
do this for me.
So you are asking Allah,
and you mentioned something which is not yours.
It's not your amal. It's not your deed.
Your
which you should mention
and the way that you should get close
to Allah
is
through the names of Allah.
By
mentioning Allah's names.
The most beautiful names belong to Allah shall
call upon him by his names
or by his refact,
mentioning the attributes of Allah,
So you are mentioning the attributes of Allah.
So
So
by mentioning his names.
Because you know, mention a lot of names,
and you believe in these names,
and you act upon
what
the meaning of this name
should have, the impact in your heart,
that Allah
sees you,
so you don't sin, you don't do anything
because Allah is watching you,
You don't because
Allah is Sameek. He hears you.
So
that's the meaning
of the believer
the the names of Allah
that you act upon
what the the meaning of the name,
the attribute.
The meaning is the attribute.
So it should have impact
and
effect in your imam
and on your heart.
So that's the by the names of Allah
or the attributes of Allah
as mentioned in the haveith
or the third time of that
you
mentioned a good deed.
Good deed
that you did it
purely
for the sake of Allah.
So you mentioned it.
That is permissible
As the 3 who got trapped in the
cave,
everyone mentioned
a particular deed,
righteous deed he did for the sake of
Allah, as you know the hadith, and they
came out.
So this is the a Telosil in Mishamua
that's why you can
call and mention and subject to Allah.
But to make sure something else
and the deeds of somebody else
or the status
of somebody else,
whether that person
is the
or any of his
or any of the Sahaba,
you are mentioning something
which is not yours.
It's not your deed.
And that is why I called
that
type of is bitter
is bitter because it's not approved
in the sharia.
And even the hadith of the blind man
because this what the Sufis are using this
hadith.
The blind man who came
to the and
asked him to pray for him to
get his sight back,
so the
told him,
okay. Go and pray.
So he went
and he prayed to Allah
And he said in his dua,
oh Allah,
accept
my dua regarding myself.
So I accept my intercession for myself
and
the intercession of the prophet
and accept his supplication
for me.
Accepted
his supplication.
So here, the blind
man, he
prayed to Allah, and the prophet
told him, go and pray to Allah.
And the prophet at the same time, he
prayed for him,
and the blind man said, oh, Allah, accept
my supplications
and the prophets
prophet's supplication
regarding me.
The This the hadith is saying that. This
narration
explains the hadith.
So that is okay
because the man, he prayed to Allah
and asked Allah and the prophet
prayed to Allah and prayed for the blind
man and Allah
accepted
the supplication of the
and the supplication
of the blind man.
And this was clear to the Sahaba.
That's why
none of the Sahaba,
after the death of the prophet
came
and asked Allah
to restore his sight
and mention the dua the blind man mentioned.
None of them.
Ibn al Omar lost his sight. Ibn al
Abbar lost his sight. I know.
So how I understood
this was
peculiar case,
special case for the blind man, and the
prophet prayed for him, and now the prophet
cannot pray for anyone of us.
So
this hadith of the blind man can never
be used as an evidence
that you can call the purpose of.
You cannot use that.
So how about they heard
the Dua,
but none of them
used
it because the prophet is not there. He
cannot
pay for them.
And his life is Barzakh's life.
That's why during the drought the year of
the drought, Amal Majah,
the year of famine,
They didn't go to the
to pray for them
because they knew the
cannot pay for them.
Now
in the for the rain.
So they went
to Abbas.
Is your understanding
better than the understanding of
and the Sahaba?
Do you understand the dean better than the
Sahaba?
If it is permissible
to ask the person, I tell
them, does a harbor
will have done that?
Why didn't they?
Because they real they knew it's not
to call the person
after his
death. Because that's what he told them. He's
asked.
If you ask, ask Allah. If you see
come, she comes from Allah.
So the I Abbas alive,
and he's the uncle of the prophet.
And he
let the
prayer for lay is to stop,
and Allah sent down the rain.
So the wazira,
which is
legal
that bring you closer to Allah
as the wajal
is the.
The righteous deeds.
Not
to
go to
the dead
and ask them
because first of all, they are dead.
They don't hear you.
They are unaware of your dua.
They are not going to make the dead
to hear those who are in the grave.
They are on what?
Dead, not living.
And they are not aware. They don't feel.
When they are going to be resurrected.
So why do you call them?
Why do you call them? Well, they have
good status. I
love this status.
That is their status.
How about you? What is your status?
Your status will be the * fire.
Your status will be Jahannam
if you don't repent.
Jahannam.
Because you are calling other than Allah.
You are calling the dead.
If you love the holy man, if you
love the saints, if you love the righteous,
follow their their their, footsteps.
Do as they did
as Allah mentioned to you,
Islam
57.
Blind in the
heart.
That's
right.
They read the Quran, they don't reflect, they
don't understand.
Allah is is telling us,
why are you calling those
when they themselves?
Each one of them is desiring
a means of access
to get closer to Allah.
All the pious, the righteous,
they are competing.
You say
with each other
to get close to Allah.
And they beg Allah
for his mercy.
And they fear his punishment.
Indeed, your lord's torment
is something one has to
be aware of.
It's fearsome.
It should be avoided.
This is how
the righteous worshiped Allah.
This is how they worship Allah.
So don't call
other than Allah.
Competing with each other and doing good deeds,
calling upon us
out of fear,
with fear and hope.
Wishing and desiring
Allah's reward, Allah's pleasure.
And they fear His punishment.
They fear the hellfire.
And yet
you find some of
the deviant
Suvids,
mystics.
They say,
we don't worship Allah
because we wanted Jannah,
or because we are afraid of his El
Faizan.
We worship Allah because he deserves to be
worshiped
and you find the
ignorant one to say Allahu Akbar.
See, see how
that
iman see there are woodia.
They don't want the gym. They would they're
not afraid of the hellfire
because they didn't see the hellfire. But the
one who saw the hellfire
on the night of the Mirai, salah, shalom.
When he came back,
he warned his ommah.
The
the hellfire
is not something
one can treat lightly.
That's why he told the woman, yeah, I'm
not carrying this up. Oh,
women.
That's a definite woman. Hurry, you can find
the right to conduct that I'm in now.
A woman gets out of her even
out of your own adornment
because I saw you you are the majority
among the inhabitants of that fire. He saw
it. That's why he used to pay at
night
till his feet would swell.
He used to say
In the bed when the Alabi said,
oh, prophet of Allah, I don't know
what you murmur, what you say. You and
Mo'a, they see always your lips are moving.
Well,
I can't just hear
something. They are actually murmuring, saying something.
So the Prophet
asked him, and what do you say? He
said, I ask Allah
to grant me Jannah to save me from
the fire.
He said,
I and Mu'ad,
our supplication, our dua is around that. That's
it.
We ask Allah
to grant us the Jannah and to save
us from the fire.
Because here you have to understand one thing
that the, the Sefer to follow the
attributes of Allah.
There are Sifaq Jalal
attributes that show
the might of Allah,
the power of Allah,
the strength of Allah.
So the hellfire
is a manifestation
a manifestation
of the attributes of Jalal.
That Allah
is in.
Jabbar.
These are attributes of Allah.
How these attributes
and things related to these attributes,
How Allah manifests
these things.
He created the hellfire.
He created the hellfire
as a manifestation
manifestation.
So remember,
I'm severe in punishment.
My punishment is very extreme.
And that's why I created the hellfire.
And then
the attributes
of mercy.
And he created the genre to manifest
the effects of such attributes.
And then you find those fools
ignorant they say, we are not afraid from
the hellfire.
That means you are not afraid of Allah,
and you don't
actualize the
You have you didn't taste
the sweetness
of.
Had you known Allah,
you wouldn't have uttered such
horrible words
as the attribute
to Rabia
if you said that.
Oh, another one.
See,
there are books.
I have one complete library.
Okay.
You don't see the books.
They have the other side
About the Sufi books.
Sufis.
The books of Urban Halabi and
oh, Barak.
Tabakat Sharani,
Sometimes
if I feel,
bored,
I just
blouse.
Some you.
Believe me, my dear brothers and sisters, Wallahi,
you could not hold the laughter. You stop
laughing.
Is this
Karamat?
This?
Something unbelievable.
Unbelievable.
Nonsense.
So
one of the those
He said,
I asked my lord,
Three things I asked my lord.
He gave me 2
and prevented
the third one.
He didn't give it to me.
I asked him
to forgive
whoever visits my grave.
Whoever visits my grave,
whoever visits my mausoleum,
his sin should be forgiven.
And the Allah said,
it is yours.
Just quote Okay?
They
say the one who calls the cover is
not a carter. Okay?
Yes. I'm coaching.
So
it is yours.
Second thing,
to give whoever comes to my wallet.
See, the birthday, the celebration of my birthday.
And, by the way, all these,
the bidder
of celebrating birthdays
started with the Fatimiyin,
with the Fatimites
when they lost Egypt.
And, you know, the Fatima,
they are.
They
established
their state in Morocco and the,
Tunisia,
Morocco today, and these places.
Then
they directed the,
troops
to the east,
to Egypt,
and
they took Egypt,
and they killed Al Sunnah in Egypt.
They killed Al Sunnah.
They killed the the scholars of Al Sunnah.
And then they
established and they built
Al Qahira,
Cairo.
And who said I am from the descendants
of Fatima, of the
the prophet
children of Fatima.
So when the scholars,
they asked him for the proof,
he told them,
the proof is this.
He opened bags full of gold
and the sword. So this is the proof
for my
genealogy.
Take
gold and keep quiet and shut up,
And tell the people that I am that
you have seen
the proof
that I am
from among the children
of Fatima.
Oh, this one, the salt.
So those who reviews
killed
those who said no. They filled their pockets
with gold.
So he constructed this Cairo,
and he built Al Azhar.
Azhar is built by the Batamites
to spread
the long method. Not
good method of Palestine
now. The botany method.
The.
Sahaba,
cursing the Sahaba, you
it's normal
from the pulpit.
And later on,
as you know, he claimed
that he is god.
He could not liberate
Beit al Maqless before
fighting them
and get
the and got rid of them.
And he brought Egypt back to the fold
of Al Sunnah.
So during the reign of the Fatimites,
they spread the all types of binas,
which are
practiced
till now.
Birthdays of, the saints,
and
all throughout the year.
So
so this
man says, I asked Allah three things.
Why?
Whoever visits my mausoleum, my tomb,
has sinned,
should be forgiven.
And Allah gave it to me.
Whoever second thing.
Second wish, whoever,
attends my mawlid, the birthday
the celebration of my birthday,
his sins
will be forgiven
as if he had just
performed pagan Umrah.
And the 3rd wish Allah
said, no. This will not be given to
you not be given to
you. What was it?
I asked him
to throw me to the hellfire.
See how they looked to the hellfire?
I asked Allah
to put me into the hellfire
and coach him.
Allah said no
because you are going to spoil the hellfire
Because he said,
had he put me into the hellfire,
I would roll my body. I will roll
on the hellfire,
and the hellfire will turn
into
garden.
Green meadow.
So I will spoil it, and Allah created
it to punish the kufar, the disbelievers
with it.
And it was to them has
a grain
of intelligence will accept
such nonsense.
And then you call this karma mat.
Oh, another one.
K.
Go. Read. Read yourself.
Caramat.
So this sheikh
of this order,
one of his
students
died.
They call him disciple,
like the disciples of Israel.
And the sheikh
was not present when his student died.
When he came,
they told him
this your your disciple died.
You know what he did?
That's why I told you.
I
will start laughing when I'm reading these books.
He
went
to heaven.
The Sheikh flew to heaven. Flew.
The Sheikh flew to heaven,
and
he started
throwing the souls.
He knew where the souls are searching for
the soul of his disciple,
throwing the souls.
He reached the place of the souls
before the angel of death arrived with the
soul of his disciple.
And then
Allah said to the
the angel of death,
what did you do?
See
what he did.
You took the soul of his disciple.
Is this how you talk about Allah
Is this karamat
or this rubbish?
These are what is
written and what they are teaching.
The moment you follow
any of these
orders,
mistakes,
They will stop your mind.
Go to the YouTube and you will hear.
Kalamaz Kalamaz.
They the way he did this, the way
he did that.
When you read
and you hear,
nothing like that happened to the for the
Sahaba or the Tabi.
Subhanahu
alaihi.
So our Islam, my dear brothers and sisters,
it's clear.
And we worship Allah
as his prophets and messenger worship him.
We worship him
hope and fear.
As Allah says here,
Indeed,
the punishment of your love
is something
one has to be afraid of.
So that was one category.
The other category
of the Musharik at that time
but some they call
the the
righteous.
Some they call
We know in the in Catholicism,
they worship the saints.
There are prayers for the saints,
and they worship
Mary, the virgin,
Maria Malhotra,
Madonna.
They worship her.
And we have a question for the advocate
of.
He's calling Mary.
He's calling
Saint Christopher,
shirk, or tawhid?
Because he should not be racist
because he are saying,
calling Abdul Jabali
is not shirk.
Calling at Hussein
is not shirk.
Calling any righteous person is not shirk.
So by the same token, you should not
have double standards.
Calling Mary is not Czech.
Calling he says not Czech.
As long as I don't believe that Mary
is God. No. Mary is not God.
May Allah guide them. I mean,
I mean
so 75 to 76.
The Messiah,
Asa,
son of Mary,
was no more than a messenger.
Many were the messengers that passed away before
him.
His mother
was
a.
They both used to eat food.
Look how we make the ayaat
clear to them.
Yet look
how they are deluded away from the truth.
Say,
how do you worship besides Allah something which
has no power
either to harm or to benefit you.
It is Allah who is the all hearer,
the all knower.
So let us reflect.
Reflect in the Quran, my dear brothers and
sisters.
Quran
is all to hate.
The Messiah, son of Mary Mary Mary.
He is a messenger.
Many messengers came before him.
His
mother?
Truthful,
pious, righteous,
modest, chaste,
El Betul.
That's why she is called Madonna.
Madonna is the title of Maryann.
Al Betul, the
chaste.
Wabble also deeper and
see how
the argument in the Quran
are so powerful.
See how the Quran reasons.
So he's telling
the Christians,
Jesus,
son of Mary, sent to Cynthia, and like
other messengers who came
before him.
And his mother was a pious, righteous woman.
They used to eat food,
but Allah
is telling us here.
So when we eat food, it cannot be
god,
cannot be divine.
So he used to eat the food.
And when you eat the food, you digest
the food,
and then the waste has to come out.
How God will go and defecate
stuff for all of you.
God has to go and answer the call
of nature.
And his mother the same thing?
Because some,
they consider Mary the mother of God.
Quran is Allah is saying, look.
How will we provide for
them, the science,
and make them clear?
Yet
look how they are deluded away
from the truth.
Deluded.
Allah's giving them the sign
that everyone will understand it.
How can Aisha be God when he eats
food
and his mother.
Then Allah says,
how come you worship? Say,
Do you worship
besides a lot apart from a lot?
The one who doesn't
does have no power to call
neither
harm to you or bring you any benefit.
Now
can
anybody
bring harm to us?
Cause harm to us or bring us a
benefit?
The Quran says no.
No one.
And the Quran is saying
question mark.
How come do you call
someone
who's unable
in cable
to cause any harm to you
or bring you any benefit?
Then the Ayah ended.
After mentioning all this, Allah
is
saying, you leave Allah
who hears you,
who can answer
your supplications,
who can help you.
El Alim, who is aware,
knowing
everything about you.
You listen,
and you
ask the debt.
Those who
owe nothing?
Those who
worship
is a.
Because
naturally,
you worship
a deity
that will help
you, and you are afraid of it.
If you disobey this deity,
this deity
will cause you harm,
will be angry with you,
or will deprive you
of the benefits that you get from this
deity.
But if this deity is helpless,
how come you worship this deity
and you leave the 2 deities that deserve
to be worshiped?
And that's Allah
Well, it it means remember. When you find
it means remember,
recall.
The meaning
and on the day of Yetima,
Allah will say, oh Jesus, son of Mary,
did you ever ask the people to worship
you and your mother
as gods,
vis
Aisha? He will answer,
glory be to you, Aisha will answer.
How could I ever
say what I had no right to say?
If I had said such a thing,
you would have certainly known it.
You know what is hidden within me,
but I don't know what is within you.
Indeed, you are alone. The
knower of the unseen.
Behold and remember,
when Allah said on that day,
oh, Isa, oh, Jesus, oh,
son,
Isa, son of Mary.
And told
him that, did
you tell the people,
take me,
and my mother,
Elahein,
to gods besides Allah.
Of course, Allah
knows. They said, never said that,
but this for the others to hear,
rebuking those who have taken him.
And Isa
will
let answer
by the Subhanak.
Glory be to you.
I cannot say something.
That is not my right.
I am a human being.
You created me by the command
as you created
my father.
Adam.
I'm a human being like that.
You just you made me a sign.
So the
the likeness
and the parallel and the similitude
of Asa
in the sight of Allah. In the message
of Isa, Indallah,
Adam like the example of Adam.
He created him from the earth,
then he said to him, be a new
That's why the rabbi they said,
Allah created Adam without father,
Neither father nor mother.
He created
Eve
without
mother.
He created
Esa without father,
mother but no father.
So what other probability
possibility
to have father and mother, and that is
us?
So all the 4.
No father, no mother,
No mother.
No father,
father, and mother.
Each one of us has father and mother.
So he's a saint, father, subhanak,
I'm not there
to say something that is not mine.
It's not my right.
That's
why
he was taken alive
into heaven,
and he will come back
as the prophet said.
It is about time that the son of
Mary is going to
descend.
Hakam and Adlam.
He will be a just ruler.
Exos Salim.
This what you the first thing he will
do,
Asa, when he comes back,
he will break the crucifix,
this symbol
of crucifixion.
Because to tell the Christians,
I was not crucified.
It was taken up.
Up. And he will kill the fine, the
dirty animal.
And he will not accept
because he will follow the sharia of the
prophet of Asad.
So he will not accept the jizya,
the tax
from the people of the scripture.
Whoever you
see
him,
he will accept only Al Islam.
Nothing more than that. And whoever abuses,
him. Esa will kill him.
And then
the ayah and the prophecy will be fulfilled.
No single one from among the people of
the scriptures.
They will believe
in him
before his death.
This prophecy is not fulfilled yet
because some of the people of the of
the book, they don't accept Jesus Christ
as the Messiah,
and they are
they boast and they say, we have killed
him.
So they are boasting
that we killed.
All the people of the scriptures
will believe in him when when he comes
back.
If I said it, you would have known
it.
You know what I can see. You know
what is within me. I
don't know what you
have.
You are the one.
Noah,
all secret things,
all hidden things,
all ancient.
You know it. You know everything.
So
whether you call Isa Alaihi Salam
as some
of the Arabs did
or the
righteous
or an idol,
which represent human being,
righteous people as well,
or a Lata who was a good man,
helping the people,
feeding the pilgrims,
and you consider them as intermediaries
between you and Allah.
Oh, that is shit.
Oh, that is shit and still
practice
the same argument
used by
the Mushriks
of that time are used by the Mushriks
of our time.
May Allah guide all the Muslims to the
heart.
May Allah open their hearts with the Hidayah.
And
may Allah
give us the and
the support.
And may Allah
guide the dua
to focus on the to
focus
on
the because this is the problem of the.
And it is broad sense.
Shirk has many, many, many facets
and many
forms.
It's not confined to the tomb worship and
the grave worship.
There are many forms of shirk.
So you
need the ulema and to educate
the Ummah.
May Allah guide all the Muslims to the
Haqqani.
And may Allah
purify
our hearts from all types of shirk.
And may Allah
fill our hearts with this fear and taqwa
ami.
And may Allah
keep us remain steadfast
on this beautiful deed
till we meet him and he is pleased
with all of us, Ameen.
And may Allah
forgive us our faults and mistakes and ignorance.
And may Allah reward all of you, my
dear brothers and sisters,
immensely for your patience and attendance.
We'll start the question and answer session now,
and I
will just, sit through some of the questions
we've received. Brothers and sisters,
if you have questions,
please send them through on the chats on
the Zoom session.
Alternatively,
raise your hands
for asking verbal questions. We will take them
verbally.
We're just trying out something new Shaykh today.
We've linked it with the Instagram also, which
we didn't have before. So it's showing in
3
platforms at the same time, so we're just
fiddling with that.
Okay.
Alright. First question.
Assalamu alikum,
for the beneficial reminder. May Allah reward Sheikh
immensely in both worlds.
Amen. Is it true that the dead person's
body becomes heavy due to his sins?
Will
okay. That's the first question Sheikh.
No. No. It's not because of
sins.
The
sins will be weighed on the scale on
the next slide.
So let's say someone is fat and so
the naturally, the body will be heavy.
So we can let's say this this is
because of 5¢.
Oh, this will be speculations.
This is right. I'm seeing. No?
Only he knows.
Only he knows.
So
who's going to heaven, who's going to *?
Okay?
Allah knows it.
When the deceased passed away,
we Muslims,
if the deceased
we
make dua,
ask Allah
to accept him and to forgive him.
Next.
Next question. Assalamu alaikum. When we give Zakat
to someone, should we mention that it is
Zakat
amount or can we give it to them
without mentioning that it is Zakat?
No need to mention it
to
zakat. The next question All Allah knows that
you already,
gave out the zakat. That's it. Only Allah
should know.
Next.
The next question.
Assalamu alaikum. May Allah bless you for the
continuous beneficial knowledge you keep giving to us,
Amin.
Is it true that
dua no way to saw
Ramadan
suffices
for declaring
intention to start Ramadan? And if not, what
dua should we recite?
And, since this question is about the Ramadan,
how about the timing? The same. Right?
Sheikh, what is your convenience? Of course,
UAE and UK difference is 3 hours now,
and, there is, of course, iftar and so
on and so forth.
Okay. We can for me, I have no
problem.
Clear, Insha'Allah. So,
I think for UK especially,
the timing should be fine. 6 o'clock is
not an issue, Insha'Allah.
Insha'Allah. Because the the current class,
most probably will,
will be Ramadan. So
Inshallah.
We will stick to 6 o'clock for now,
Inshallah.
Yeah.
Yes. We And,
Okay. The question oh, the question
is that, about this,
the house, the Nia. Is it the intention,
right?
Yes. The intention,
declaring the intention to start Ramadan or not.
What Dua should we recite?
Well, first of all, my dear brothers and
sister, what does an E what does intention
intention
has nothing to do
with the verbal expression?
It is something mentally,
something in the heart.
You don't
articulate. You don't pronounce
the knee.
It is here
in your heart.
If you are going to visit your parents,
you you don't say no way to the
other one.
I intend to,
visit my parents.
You just know.
And no one knows your intention that you
are visiting your parents.
So no need for you to tell Allah
as they were there or Allah.
I am fasting Ramadan this year. He knows
that.
No need to talk about it. As some
Muslims,
every day they articulate and they say in
a way to
I intend to fast tomorrow
this Ramadan for the sake of Allah. Allah
doesn't know this.
This is bidah.
Articulating
the intention that he is Bida.
The same thing in the
Oh, I intend to pay the Magalibs, the
rirakash facing the Pibla.
Mahmoud, I am led. I'm not a leader.
I'm not a imam.
Who taught you this?
Who taught you this?
Where did they get it from?
This is the Quran and this is not
the prophet.
Bring it.
Innovation.
You are going to the Masjid.
If someone meets you on the way,
where are you going?
Didn't you hear that there nothing?
When you left your home,
Niyyah is there. I'm going to the Masjid
to pray.
So no need for you to say and
verbalize
and expressing it verbally.
And you know what? The evidence the evidence
is
a is a saying of a Christian
poet
in. They're using this poetic verse
by a Christian poet
that
in the Koran, the speech is in the
heart,
but the heart the the tongue is made
as an indicator to reflect what is in
the
heart.
Leaving the sunnah
of
the even the
and the sunnah and come up with big
eyes and look for its
evidence and proof,
a saying of a Christian
poet.
So the is
the function of the heart. Had nothing to
do with the tongue.
Now you are eating Sahar,
getting up to eat Sahar.
Your little one, mommy, mommy,
why aren't we eating?
Tomorrow, my son.
Daddy, daddy, why am I eating now? Tomorrow
is Ramadan.
So when you are taking this right home,
you have the need and intention
to fast tomorrow.
So that is the meaning of the hadith.
You should have the intention from 9th.
Of course, every Muslim
has the intention.
But in the beginning of the month, he
has the intention to fast the whole month.
And when he's taking his to early, he
has the intention
to fast the next day.
So there's no to have. There's nothing to
say.
Intention is
something
in the heart.
You don't say anything.
Pronouncing,
saying, oh, these are Bilal.
Innovation in the deed.
Is this clear to the questioner?
Yes. Inshallah, that is clear, chef. We'll go
to the next question.
Is it permissible for a male doctor to
attend to a wife alone if the husband
isn't around and there is no female doctor
around?
A woman came to the hospital,
and there's no female doctor except a male
doctor. Right?
Yes, Sheikh. So
there is no
female doctor, only a male doctor, and the
woman is alone in the in the, hospital.
Of course. There is a nurse there, not
the doctor alone.
Sure. Some countries like UK does, there are
no nurses when the doctor is there in
the same room.
Anyway,
you see,
there are cases
when there is emergency
and normal.
If there's no emergency
okay.
So the Mussema should be checked by a
female doctor,
and
you should make the arrangements
for that.
If no female doctors,
then you should be accompanied by
your
to be with you
so that there will not be any privacy
with the doctor. Because
if I'm not and the woman are alone
and the door is closed, etcetera,
the third person would be the shay bar.
Okay. Because emergency
case,
that's why, for example,
for,
a woman, she's delivering,
giving birth
of her child,
and there's no female midwife.
No midwife.
And her her life
is at risk.
So a male doctor
can't check her and
help. That is why in the ulama they
say
a Muslim
should go and see
a female Muslim doctor.
If no female
Muslim doctor,
then a female
Christian
or Jewish
doctor
Male
female Christian doctor or female
Jewish doctor?
If not
female
doctor, any woman,
not
Muslim doctor male Muslim doctor.
Not possible
male Christian doctor or male Jewish doctor.
If not,
see the sequence and the order,
then any male doctor
depending on the situation.
Because if it is emergency,
then
there is a rule in the sharia
and
Necessity
dictates,
etcetera.
Is this clear to the questioner?
Inshallah, that is clear, sir. We go to
the next question.
Assalamu alaikum. May Allah reward you immensely for
your effort.
We are knowing many things.
My question is, if a Muslim gives a
Muslim Quran, will he receive the reward of
it even after death?
Will the principle apply for a Muslim?
He has the same as if though he
helped a non Muslim to convert.
You gave a a Quran copy gift to
a Muslim to read in it. Right?
Correct.
Yeah. That is
also
so you pay for an or you bought,
some copies and you put in the masjid
so people they read. Yes. That inshallah.
Whoever reads in the Quran, you'll get the
idea insha'Allah.
Insha'Allah. The next question.
Assalamu alaykum Jazakullahi for your lesson. This was
very beneficial. It brings the texts alive. Three
questions, please.
1st question,
please elaborate on what you mean on acting
upon the meaning of Allah's Sifaat
as an action of the heart.
See the,
the names of Allah
according to the root.
We look into the root of the name.
If the root
from which
that name derived
is transitive,
then there are 3 things you have to
believe in.
When I say transitive,
you should recall your
school days, the grammar.
If the verb
is
transitive,
it means it requires
an object.
In Arabic, we say
The transitive verbs
verb requires
an object.
So we'll give an example.
So now we'll take one of the names
of Allah, and then we'll see the root
of that name.
Is the name.
What is the root?
To hear.
So
is
transitive
or intransitive?
The answer, it is transitive.
But
Okay?
But if
we are passing dramatically,
Allah here
is the subject.
He's the one who heard.
What is the object?
So
if the root
is transitive,
then there are 3 conditions should be fulfilled.
First of all,
that you believe that a Sami is one
of the names of Allah,
one of the names of Allah.
So a Sameer.
So I believe that a Sameer
or Hira is one of the names of
Allah. Then I can call my child Abdu
Sameer.
Second thing, the meaning of a Sameer.
The meaning. What is the meaning of all
here? The one who is.
And
the meaning
of the name
is the attribute.
The meaning of it, the one who hears.
So what is the attribute?
Healing.
So we
believe in the proof of
the attribute of hearing that Allah hears.
Allah's hearing is not like ours.
Nothing is
liken
to
him.
And he is all here, Oseer.
No. He said nothing if I can tell
him, but he say he's all here OCR.
So our ears and his ears.
So
you believe OCR is one of the names
of Allah.
The meaning of it, the one who hears,
and the attribute is the hearing.
And since the root is positive, there is
a third component and element,
the impact
of the belief in this name in your
heart.
If you believe that he is a Samiyan
and he is,
what is the fruit of the belief on
this name?
In your Ima. What is the fruit?
Allah hears everything.
So he should not hear you lying,
backbiting,
slandering,
saying anything evil
because he hears it.
So because you believe that Allah hears everything,
you control your tongue.
So that is the impact of the belief
and then,
and the impact of the belief in his
attribute, the healing.
Take another name.
I'll proceed
or see it.
So what is the root?
To see something
it is transitive.
So you believe Al Basir is one of
the names of Allah,
the meaning, the one who sees,
and what does the attribute
attribute that you've been of seeing
Allah sees everything.
Nothing is hidden from Allah.
He sees everything.
So if you believe that Allah sees everything,
what is the fruit? What's the impact?
He should not see you Allah Subha'ala
doing anything Haram,
closing the door and watching Haram stuff
because your eyes are watching you.
So if you believe
and you understand
the name Al Wasir,
that
will stop you from
watching and looking at the Haram.
You will not
sit in the sitting room
with your family, watching dirty movie
or moving,
watching any movie because all the movies are
dirty.
Kissing,
dancing,
drink seeing alcohol, drinking alcohol, all that stuff.
So if you Muslims, you believe that Allah
is watching
you, you will not do that.
Take another name,
See the Lord,
Avazak.
Transitive. So Avazak is one of the names.
The meaning, the one who provides.
The attribute,
the provision,
hypnobites,
the flute, and you will not worry about
my sustenance
because a lot is the result, not the
job.
So I will not do anything haram
to increase my income because Allah is the
result.
But if the root is intransitive,
then only
the 2.
For example,
Al Hayy.
So Al Hayy is one of the names
of Allah. The meaning, the ever living,
because the root is intangitive.
So only you believe in the name and
the meaning of it.
And the mohi and mohi and
mohi
and how is ever living? And mohi, the
giver of life. And mohi
is the giver of life.
So the root here,
ahiyah, is. So
you believe that
is one of the names of Allah.
The meaning is the one who gives life.
The impact
and the food that there is a day
of resurrection
and we will be
resurrected.
And
there is another life
and there's a day for a killing and
accountability.
So this is my advice for you. If
you want to strengthen your iman and know
Allah Azza wa Jalal, study the names of
Allah and
understand them, memorize them,
and the most important thing that they should
have
effect and impact
in your iman. May Allah.
Strengthen our iman and your iman and may
Allah
increase our knowledge in the deen. Amen.
Is this clear to the questioner?
I mean, inshallah, it is clear, Sheikh. And,
reminder to all the brothers and sisters
of, this lesson and also the lesson. Inshallah,
Inshallah, it will
remain at the same time until further notice,
Inshallah.
So the next question, Assalamu alaykum
Sheikh. JazakAllah here for the Darce
Sheikh. My question is my father has
hemorrhoid
hemorrhoid,
and due to that, he sometimes gets bleeding.
So, Sheikh, will his fast be valid
if he bleeds
while fasting?
Yes. The and,
all the all them the I think the
vials also. Arabic.
That will not break the fast at all.
You see, what breaks the fast, what goes
in, not what comes out.
Take it that simple.
What goes into the body, not what comes
out,
not what comes out.
So that's why the vomit
will not break your fast. If you vomit.
Bleeding will not break your fast.
Giving blood sample will not break your fast.
K?
These things are coming out.
First, apart from the
the message,
that's different.
Allah Singh mentioned
that the message,
mister Osai feel breaks once fast
or they discharge
the *, the minis.
But
something didn't go through your body.
Whether you took a shower
or people they ask how about the cajole,
how about,
eye drops, and things like that. So ear
drops, all these things will not break your
past.
Injection, if it is not,
glucose,
normal injection, that will not break your fast.
Is this clear to the questioner?
Inshallah, that is clear, Sheikh. The next question,
assalamu alikum.
Is it better for me to hold the
most half and recite the entire Quran during
Taraweeh
or recite from memory when I know about
4 Jews only?
Okay. The question has 2 parts.
Can one
who is not harp
read from the Quran
while praying at night, a woman at home.
But if you are in the Masjid, you
don't hold the Quran after the imam.
Don't do that. Find many brothers, everyone is
holding the Quran. No.
Maybe one who may be behind the Imam
to correct him if he's not.
But everyone is holding the Quran. No. That
will distract your.
But if a woman
playing at home,
can she put the Quran in front of
her understand,
and she wants to read not 1,000,000,000,000.
Yes.
Has he, memorized,
certain aja,
parts of the Quran, and he wants to
read? That will have more kashur, insha'Allah.
But if he wants to read more,
he
can open the Mus'hab and read.
And flipping the pages will not affect her
salah.
This this created
the questioner.
Inshallah, it is clear, Sheikh.
From heaven.
Okay.
Just on that note, Sheikh, we are actually
as,
an organization.
We are running 2 khatmas
programs for brothers and sisters.
If anybody wanted to join and benefit from
that, they're more than welcome. You can go
to the Facebook page of Al Haramain,
and inshallah,
see the details there.
Is it allowed to eat lobster,
prawns, and crabs
as said they are?
The answer, yes. It is Halal.
It's not Makru
because the Makru is one of the 5
rulers of the Sharia.
And if anyone who says it is Maklou,
there should be
an evidence for that.
So Allah made all the seafood halal for
us, all the seafood.
Unless that particular food is having
negative
impact on our health,
like, it is poisonous, for example.
Apart from that,
the creature that live in the sea
in the sea,
they'll halal fast
to eat them.
Them. So crabs, lobsters,
name it.
So enjoy it.
Next.
Next question.
Assalamu alaykum Shaykh. In our country, lockdown is
going on. It causes a lot of depression.
Can you advise how to relieve from this
situation,
how to utilize time in this situation?
Barakallahu
fiq.
May Allah
bless this pandemic
soon.
I mean, and may Allah
make it easy
and
may Allah
grant us
the to
repent to him sincerely.
Allah wants his
his creation to come back to him.
Allah wants us to repent.
This is a wake up call for all
humanity.
Come back to me.
Everything is in my hand.
Everything is in my hand. This is my
kingdom. I run it.
If you don't come to me,
you'll have this miserable life.
This microscopic
organism,
you cannot see with your naked
eye thinks everything to stand the still
which shows the weakness of the human being.
So the Muslims,
he knows that everything is in Allah's hand.
He knows that his day is fixed, and
one day he will leave this world.
We're not going to live here forever.
We don't.
Duniya is not our home. Our home is
najannah by Allah's grace, Insha'Allah.
So the Muslim
has this inner peace.
If I fall sick,
this is a test
from Allah.
If I get COVID 19, it is a
test from Allah
and Allah is the purer.
And Ibrahim said,
when I fall sick,
he guards me
the queue. He gives me the queue.
He gives me health.
He makes me recover.
So everything is in the last hand.
Yes. We Muslims
tie the camel,
take the precautions
like other people,
but we do not panic.
We don't panic
because we believe
there's someone who's controlling everything,
and everything is in his hand.
So this gives you
in a pace
and to the Muslims,
it is win win situation.
If I die
because of this sickness,
then my sin will be expiated because of
that.
And if we consider this pandemic
as a type of plague,
then it is mattered.
If it is considered 1 or
a a type of plague,
though the plague is different.
So the Muslim
to him,
he's a winner.
He's
a winner. We have to utilize our time.
If you are
under lockdown.
So this is Ramadan.
It should be unique Ramadan in your life.
You can play tarawiyah at home. You can
have jama'at home.
The husband
and his children,
jamah,
make one room as a nasheed in your
home.
Enjoy it.
A time for you to sit together
and to
repent
and ask Allah for forgiveness.
May Allah
accept our deeds and your deeds, accept our
fast and your fast, and may Allah accept
from us also our biyan, Insha'Allah.
So enjoy it. And
always the Muslim says
All praises
due to all different circumstances.
All different circumstances
Just keep busy with
and your heart will be at peace Isha
Allah.
Is this clear to the questioner?
We move with the next question.
I wanted to know if the so called
modern etiquettes and ethics, like one should not
ask another salary and
not asking a girl's age. Should we follow
these?
What is the ruling from an Islamic point
of view?
The ruling I assume this is related to
marriage.
In Islam? No. No. In Islam well, let
us in in general, and then we'll come
to
if it is about the the marriage.
In general, a Muslim should not be inquisitive
and curious.
I mean, firstly, Islam and not talk to
Malayami.
A
sign of what is good Islam of a
person
is that you don't
you leave the matters that they don't consider
you concern you.
You don't
ask people
about the private affairs,
private issues.
Why you want to know
how much is your income? Why mind your
own business?
This is part of the culture. I know
some cultures,
what does your income?
Why? But no need even to say why
just smile and keep quiet.
That's the
answer.
So these are manners. These are etiquette.
Why do you ask a woman about her
age?
What?
Yes. If you have come to marry her,
that's different.
But just
by the way, how old are you?
1?
And that's why they say women,
they don't like that question.
Why do you ask this question?
So there are many things, my dear brothers
and sisters,
in our cultures.
I'm not good,
I don't have to get rid of them.
It's as if that
but the fund is going to propose
to a girl.
K, that's his right
to ask about her age. How old is
she?
And, also, she has the right to ask
how old are you.
Maybe
you're out.
Very old,
like how that
and you are
dying
when you came to visit them to look
young when you are not.
So you are cheating her.
So she has the right also to ask
you.
Is this clear to the questioner?
Yes, Sheikh Inshallah, that is clear, Inshallah.
The next question, Sheikh.
Assalamu
alaikum, Sheikh.
Will you please recommend an authentic book of
history of Islam which starts from past time
till today?
See the
Islamic history has phases.
They are phases.
Recently,
there's,
one scholar, yeah, I think he's from Libya.
He started writing these things.
He wrote about the,
besides
period, the
Amaz periods, and,
the 4 caliphs.
*,
I remember his name.
I think also the books are translated in
English.
So these books are good.
These books are good.
But,
comprehensive history, they are in cyclobiliars,
which
are
yeah. I'm not for that.
Okay. So,
like, we guy and the higher and the
Tariq,
Islamic by
Dahabi, and things like that.
These are big books, encyclopedia.
But the, the books of this chief,
his name is on the tip of my
tongue, so hang on.
So, he wrote about
all the 4 caliphs.
It's there in English. I'm sure you're fine.
This is what I can recommend right now.
Next.
Next question, chef. Next question. Another
is
a sister we know asked us about what
we think of 21 number aya of Surat
Ka.
I assumed
she could be referring to some current local
issues I will not mention about.
So I asked her if she had looked
at the tafsir, and she replied she didn't
get the tafsir and wanted to know our
thoughts on it. I told her
that we shouldn't be making any meaning of
an ayat of Quran without studying tafsir or
without learning from a scholar.
And besides, we don't know Arabic as well.
She probably was asking
for the dabboor.
I wanted to know if we can discuss
in a such way without tafsir or any
other source of knowledge.
And if we can do reflection as such,
then what are the boundaries that we should
not cross?
Okay.
The the Quran is the speech of Allah,
so we can
and we have to keep this in mind
and
that disrespect
for the book of Allah.
She not treated like
any textbook.
That's why when you read it, there
are etiquettes.
They could do.
We brush our teeth.
We face the people. They are etiquettes.
We follow.
The more you respect the book of Allah,
the more Allah, azza wa jal, will open
your
mind, your heart
to benefit from it.
So don't read the Quran
like any any any other book.
So
you should have
the seed
of the Quran
in your home, in your mother tongue.
So when you are reading the Quran, you
come across an eye
open and cross check your understanding.
But you just
opened the Quran and he understand it the
way. No.
That's not correct.
That's not correct
because
you will make a lot of mistakes.
That's why you need to
see how the Ulema and the Mufassiroun
and the scholars of the Tafsir,
what they said about this particular eye.
So that's why you need to
have
an idea about the Science of the Tafsir,
Illum of Quran,
sciences of the Quran.
These are tools will help you
to make the dam Quran understand.
Kalamu Allah. Hashem.
Is this clear to the question?
That is clear.
The next question we have here is
follow-up.
So
how should we start sala Sheikh? Can you
please show practically how
to start salah normally? I too make niyyah
before I start salah and also want to
know
that how should we say, like, time
before salah?
How'd you play the salah?
I believe making the niyyah for prayer.
Niyyah is I I explained. Niyyah is here.
Niyyah, you just say Allah, come on and
just stop.
That's it.
No need to say,
oh, I have to,
recollect my thoughts.
K?
You take wudu. I understand. Oh, my my
why are you such pain?
That is the he is dead. You you
are saying that, I'm going to pray.
Allah knows you are you have taken for
about it. You have taken for each. Allah
knows. So it is here. It's there in
the mind. That's it.
Has nothing to do. This is what the
people are saying.
They think. I have to have the nia,
and the nia is already there.
They make the you see this made
their life of the people miserable and complex.
So you start
You are praying
You
are praying You are praying You are praying
You are praying You are praying You are
alone,
The next question my question
is number 1. What to do if a
believer forgets to do sujood tilawah in the
prayer?
No. Is correct.
If you didn't make the the sujud for
the tilawa
because the sujud of the tilawa,
the sajida
is sunnah.
It's not fun. It's not obligatory.
He gave the and,
he came across to the, he came down,
and
he prostrated.
The next
after that,
he came across to the site that and
he said, hey. You are nuts.
We come across the site that whoever wants
to make sure you should do so.
And whoever doesn't want, there's no harm.
So the saydah of the tilawa
is not found, is not obligatory.
This sunnah, the command it.
If you missed it, your salah is correct.
If you didn't mix the
the,
the site.
Is this clear to the question?
Yeah.
Yes. That is clear, insha'Allah, Sheikh. Next question.
May believer pray
Fajr prayer with ablution.
May a believer
pray Fajr prayer with ablution done earlier for
Tahajr prayer
and then have a soft sleep around 30,
40 minutes to Fajr
and is almost sure he still has wudu.
Okay.
I think they're trying to ask whether the
wudu will be valid if they sleep for
40 minutes
between the 100 when they did the and.
Okay.
The,
sleep
breaks the
Sleep breaks the.
So if you sleep,
you
renew your order.
The prophet said,
This is a beautiful hadith.
The I
is the,
like, the the string by which you tie.
Okay? The is the thing you use
to tie the mouth of the skin bag.
You fill it with water, then you tie
it with that string called
So here,
this hadith talking
metaphorically.
He said the eye is the wika. Is
that the string which you tie the mouth
of the *?
So the eye is this thing that ties
the mouth of the *.
As long as I'm awake,
I'm aware
about what comes out.
Is the *.
So when the eye is closed,
When your eyes are closed, you're out of
sleep,
that string,
the tight
that is closing.
The mouth of the *
is untied.
So that's why when you're out of sleep,
you don't know what is happening.
So
when you sleep,
then when you get up, your will do
is not valid.
It's not valid.
Go as a new will do.
But if you're sitting and you just
like this,
and you are holding yourself
and for,
seconds or something,
that's different,
matter
if you didn't move and you are in
that firm position.
But now in 40 minutes, you slept and
So when you get
up, renew your wudu.
Next.
Next question, Sheikh.
Jazakullah,
Sheikh for Beneficial Daughters as always. Please, can
you clarify the 6 fasts of Shawwal
after Ramadan?
Do sisters have to make up a Ramadan
fast before the 6
fasts of Shawwal?
This is annual question.
Sister always they ask this.
Listen to me my dear sisters.
What the hadith says?
The meaning of the hadith. Nulsama
Ramadan. Whoever fasted Ramadan.
Whoever fasted
Ramadan.
Ramadan how many days?
29 days or 30 days?
A sister gets her period of blah blah
blah.
Let's say 5 days or 6 days or
1 week.
The chief host, Ramadan,
sisters answer me.
Did you fasted Ramadan,
or you fasted part of Ramadan? The answer
is clear. You fasted part of
You passed with part of Ramadan.
You did not pass Ramadan.
And the hadith says,
So if you want to
get this
blessing of the 6 days of Shawwal, what
should you do?
Fulfill the condition.
And what is the condition?
So what should you do?
Make up your days.
Fast the days that you missed
and then fast the 6 days of Shabbat
of Shawwal.
Why you
missed the fund
and you give the
sunnah more priority
than the fun,
which is
Ramadan. If you die
before making up the days that you missed
Obama, this
is debt on you,
and your inheritance
should fast
those days.
Whoever dies, he or she,
before cleaning up the days,
the willy, the inheritor,
should make those case.
And, of course, the rullamah here, they said
that if it is Ramadan,
they have also the option of making kafala.
But if it is another
bowing
that he vowed to fast number of days
and she died or he died before that,
then
the inheritance should fast.
So you need to hurry up
immediately
and clear up your days
and catch the 6 days of
show up.
That's the the best thing. That's the the
right way.
So you fulfill the condition that you fasted
on a van. Then you followed it with
such days
of show up.
Now sisters,
they become
and Eudist
and early on that overnight.
And they start arguing, but Aisha used to
fast only in Shaban.
Okay.
What did our mother say, Aisha?
Did she mention
the reason or didn't she?
She mentioned
that she was busy with the prophet.
So the only time she would find a
chance
to make up her days
is due to Shaba because the prophet
with fast most of Shaba.
So my advice on my systems,
the moment you,
you are clean
and Shawwal begins.
Fast and clear your debts
and then play the 6 days
of Shawwal.
May Allah
give our sisters
the and the understanding.
Whoever
Allah wishes him good,
he gives him or her the understanding, the
the profound understanding of the deep.
And is this clear to our sisters?
I mean, it is clear,
Next question.
If I board a plane while it is
time to pray, how should I pray in
the plane?
In the plane?
Yes. In the plane. Okay.
But, of course, they,
they make payoffs.
They said
that the prophet
was asked about
the plague in the ship in those days.
So he said, you pray standing
in the ship.
Unless you fear that you will fall off,
you know, the vessels on those days.
Okay? It's just
almost open.
So if you feel that if you stand,
you might fall into the sea, then you
sit down.
So praying in the plane, if there is
a place for you to pray,
some,
airplanes,
like I think, so the airline or something
like that,
they have a place. And
that's where you can go and pray standing.
If there's no place
you're praying your seat,
You're praying your seat
and while sitting
and your salah inshallah will be accepted.
Is this clear to the question?
Inshallah, it is clear, Sheikh. Next question. What
is the ruling of prayer when the plane
is in the skies while, let's say, Isha
is up
where the plane came from? Please enlighten me.
No. No. Here, you follow
when it comes for the timing different zones.
You follow
the place where you are at that time.
If it is that time,
it is not prayer for,
time for, this particular prayer, you pray.
You forget about your your your country. You
forget about it.
The place where you are now,
it is this time of the salah, so
you pray like that.
Next.
Just try Okay. Shaitan, next question. Making khatam
of the Quran in a new house taking
some days as bad for moving out or
in, is this permissible?
Did the Quran in the house? The prophet
said that you need, Surat al Baqarah
in your house so it will chase away
the shayateen.
That's fine.
But to,
bring people to read the khatmaq, complete Quran
in the hours when you move into that,
that's not the sunnah. That's not sunnah.
That's not sunnah.
But you yourself, you can reach the tobacco,
and this will change the share team from
your home.
And you read it, not you put the
the table recorder.
You read it yourself.
This clear to the questioner.
Next question Sheikh.
Where is the more reward? The whole Quran
in my tarawee are reciting from memory. I
want to do what is more reward.
The more rewardable is where you have more
for sure.
K? Whether you feel for sure,
if you feel the and the salah,
you are more you concentrate more and have
homage
by
reading from what you committed to memory. That's
what I find. You, the judge, you're here.
You you know yourself.
If you have more,
if you are reading more Quran and more,
then where the is that
will be as more reward
because
the heart and the essence
of the salah is the.
And the one who's best. Next.
For example, give example.
The pups are some that he
and many hadith recommended that women should pray
in their homes.
No doubt,
including Tarawee.
But if her sister,
she knows
if she plays at home, she will not
concentrate in Aqsarawad.
Children are making noise and
she'll not be able.
But if she goes to the masjid
with her husband and pray the salawih in
the masjid,
if that masjid has room and provision for
the sisters,
he feels
that he has more and
concentrate in the salah.
Then she can go and pray in the
Masjid
with the,
with the Hajjib,
and the men should not stop the women
from going to the misuse.
Do
not stop
the female servants of Allah from
going to the houses
the,
masa'jids,
the houses of Allah. So we can
so a person himself, he knows. The kushur
is the most important
element here.
Next.
Next question is about zakat.
If I have zakat in an individual
in the past,
I believe she says gave. Okay. If I
gave zakat
to an individual in the past thinking they
were in need and qualify for zakat,
I did not tell her it was zakat,
and the elderly sister took it with gratitude.
Only this year, I found out, as she
told me, she owns a big house or
2,
back in her home country, I. E. She
seems quite rich.
So now does that invalidate
my zakat in the past, and I have
to compensate
by giving
extra to cover the past year zakat
I gave her? Please clarify.
No. No. No need to give the zakat
again and,
inshallah, your zakah will be
accepted by Allah
according to your niyyah.
But here, it is good that you mentioned
this example.
The zakah, we have to ask to find
out.
Make sure we have to do our homework.
Not that it's just we want to get
rid of it and that's it. No.
We have to look for those who are
eligible for this account.
And there are some families.
They are in need, but they don't talk.
So such families we have to look for.
K?
You know about those who are eligible for
the checkup.
To give it to someone who is not
eligible for it,
then you just want to get rid of
it. So you didn't give you a because
you gave it to those who are not
entitled for this account.
So please,
my dear brothers and sisters, take care of
this
and be careful.
Next.
Next question. Can we message females on an
anonymous account and ask her age and ethnicity,
etcetera?
What's
for?
They haven't,
clarified what reason for shift.
Okay.
Mind your business.
Why you want to
have contact with the woman?
What for?
Listen to me, my dear brothers and sisters.
Don't play with fire.
Don't play with fire.
And my sister, listen to me and
be aware of men.
They are hungry wolves.
Never trust them.
If they tell you a man is telling
you,
I have the intention to marry you, so
don't misunderstand
me.
Tell him
you know the proper channel.
You know people, they come and enter people's
homes through the main gate, not through the
window.
Only the thieves, they come through the windows.
If you
are honest,
you know the way.
So please do not play with fire.
The shaitan
will be
pulling your legs,
and they can tell you
it will end in the Haram.
Zayn ibn Abideen
said,
and you know maybe some people some
men will be offended or brothers.
This is the reality.
He said,
Those men who look at women
lustfully,
they are like the dogs
Imagine you have meat,
pile of meat.
So the dogs
will be circling
and going around
to * 1 piece of underwear.
But you are sitting there so the dogs
will not come.
If that meat
is not protected
by the lions,
and here,
he's talking metaphorically.
The meat here are the women,
and the lions are the guardians.
So if this
meat is not protected,
the dogs will start
pieces. I'm unaware of that.
So this meat, this the woman, our sister
are not protected
by the lions.
The lions are sleeping.
If you are not protecting,
that meat will be eaten
without any compensation
or price.
So that's what men.
Hungry wolves.
And many
of women are victims
because they trusted them, and they believed in
what they said and the promise that they
gave.
And then
they said goodbye, and they look for another
mixture.
So when the prophet
said,
be aware that you don't go and enter
upon women.
And he told also the same thing about
the women.
No man and woman should be together.
Even and now
technology make it hala make it easy to
commit hala
on the website,
private conversation,
follow through the mic,
and then can you turn the web the
webcam on?
And she's done this within the legs and
they
commit harm.
So
why do you want to contact this system?
What's for?
What is your what is the reason? You
want to marry her? You know the proper
channel.
Is this clear to the questioner?
Fear Allah, my dear brothers,
and say Allah, my dear sister.
Inshallah, that is clear, Sheikh. Next question. If
someone wears a belt or pull up trousers
folded, but bear in mind, he observes clothes
above ankles.
But sometimes trousers or tracksuit keeps falling down,
not only
down, but
also around the waist. Will salah be valid
if something is folded?
Okay. So here, there are 2 parts.
K.
What is below the ankle is Haram.
The prophet's assalam made it clear.
What is below the ankle is in the
hellfire,
so your trousers should be above your ankle.
So if you folded it and then
it became unfolded,
That's different.
As I said, Nabeu Bakr used
to raise his Izaar, but because he was
thin, sometimes the Izaar will slide down.
So he used to pull it all the
time.
That's okay.
But here, there is a problem with the
the men. They come to the salah,
and their hour is shown.
They tuck the shirt inside,
and when they got into the liqueur,
the shirt comes up,
and you can see part of his buttock.
So his aura is shown,
so his salah is invalid
invalid.
Because it is a condition
for the validity of the salah,
such as our covering
the nakedness.
And the salah of the man
from the navel
up to the knees.
So if this any part is
shown,
then the salah is invalid.
Though, of course,
the other hadith covering the the other part
of
the of the body of the man
that is recommended.
No doubt.
So make sure.
First of all,
if you are wearing trousers, they should be
roomy.
They are not tight and describing your aura.
For some,
they wear transparent
trousers,
and you can see the Haurah.
For some, they wear trans in subcontinent.
The ishar, the lumbi, very transparent.
So the has to be covered.
Is this clear to the questioner?
Inshallah, it is clear, Sheikh. The next question
is a follow-up question to a previous one
regarding
praying the 6 fasts
before making up the mist fasts in Ramadan.
Okay.
The sisters fasted the part of Ramadan, Allah
allowed them to.
Surely, they did as much as they were
able and allowed.
Maybe it is that
to make up the missed fast before the
6
puts extra burden on them,
it might not be ease for them,
Sheikh.
It might not be ease for them, Sheikh.
Could we not consider it like this? Question
to understand further.
I told you the system that we come
to be hacked.
But with all due respect, your understanding is
wrong.
The understanding
is wrong
and no doubt
that
making the fab
is
far better than making Shawwal.
If you didn't fast any day in Shawwal,
you will not be
held accountable with Allah.
But if you keep procrastinating
and delaying making
making up what is obligatory.
You are sinful.
You are sinful.
So
if you have faith
understanding,
you will
fast
your
days.
Unless there are
other reason.
Health,
you are sick,
and then
by the time you recovered,
only 6 days remaining of Shawwal.
So here, you cannot
fast the funk
because you will miss Shawwal.
So here, there is
different circumstance.
That was the and the.
But when you have
the next day of Tariq, you have 1
month.
What stops you?
What stops you from making up your date
and clear your debt?
Don't you know that death is around the
corner?
You can die anytime.
Do you want to die
while you have deaths on you?
And then you put that burden on your
children.
May Allah
give us the understanding of the deed.
So this is my advice for my sisters.
Alright.
Next question.
If someone
wants to know what to do if they
have nullified
their fasting for years during the month of
Ramadan,
what should they do?
They have to repent, first of all, and
that they make up the days. They
they,
they, they they broke their fast.
And for the man, if he slept with
his wife during Ramadan days,
for every day 2 months
to fast.
If
he cannot for health or something, reason,
Then he has to feed 60 people
for each day.
If it he broke the fast
through intimacy,
through the.
Is this clear to the questioner?
So the days that you did not fast,
make them
debt.
You have to clear your debt.
Next.
The next question. Question does
have does having
sweat on face or hands affect?
Head has what?
Sweat. Sweat on heads on the head and
the hand.
The sweat? Yeah. Sweat. Yeah.
Next.
The next question,
a follow-up question to the question about trousers
in Salah. What if someone behind these men
with improper trousers see their aura?
And, please, can you advise how to deal
with this? It is something that occurs so
commonly, and it makes us angry too.
How to tell them or approach them? And
do we have to repeat our salah if
we happen to see somebody
or something as such?
No. Your salah is valid, the one who
saw the salah of somebody else. But the
moment you saw his salah, close your eyes
so you don't look.
And then immediately
after the salah, can happen
in a nice way.
And this is the problem with the Imams.
Imams, they do not educate the Muslim.
They do not address these basics.
The Ummah, my dear brothers and sisters,
need to go to the fundamental
basics.
Basic of Aqidah, basics of fiqh, basics of
the
basics. They don't know.
And the imams,
the khatid,
he will make the pulpit to shake,
talking about issues here and there.
The basics of Islam,
the audience, they don't know.
So my advice for the imams,
start educate
your audience,
the importance of the salah
and the because it's of the validity of
the salah.
Don't you know many Muslims, they don't know
how to make
rules
correctly.
Many Muslims, they don't know the rulings of
the salah.
So the must see it has lost its
role. So the blame was in both
individuals.
We have to learn our Islam
and also
the imams. They have to educate.
May Allah
teach us all and guide us all and
next.
Amin, Sheikh Hannah, that was our final question
for today's session. Inshallah.
Just before I would request you, Sheikh, to
conclude, I would like to remind again the
brothers and sisters,
the timing
for Ramadan for the classes will remain the
same time
until further notice inshallah.
If you'd like to conclude, Sheikh Jazakkullahi.
My dear brothers and sisters. May Allah
accept our deeds and your deeds and may
Allah
give us a remain steadfast in this beautiful
deen and may Allah
increase our knowledge in the deen and may
Allah
forgive us our faults and mistakes and ignorance.
Until
we meet inshallah in
the coming
session that will be
most probably.
I leave you in Allah's company
and protection.