The speaker discusses the importance of learning natural phenomena and using it for one's purpose in Islam. They emphasize the need to inform people of events and let them know what is happening, as it is the first Sunday in the market. The importance of achieving a desired fruit in a business, including achieving a boss, being present during prayer, and not sitting at home is emphasized. The speaker emphasizes the importance of following guidance and leeway for one's behavior, avoiding discomfort, and following expiration dates. They also discuss the benefits of fasting during the season and offer advice on healthy deeds and willingness to small deeds.
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Brothers and sisters in Islam.
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Today is our weekly class,
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Masai Al Jahiliya,
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issues related
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to Jahiliya
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lifestyle,
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issues related
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to the life people lead
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when they are so distant
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and so far
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from a large guidance.
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The issues related
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when people
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around their
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mundane affairs in total isolation
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of the divine
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instructions
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and teachings.
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So that is the Yahiliya.
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And this Jahiliya
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can be partial, can be social.
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Among the kuffar, it says total Jahiliya.
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Among Muslim, it says partial.
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Jahiliyyah in an individual
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or a community,
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but there will never be
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total
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Jahiliyyah
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among the Muslims
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simply because
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Islam came
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and dissipated the Jahiliyyah.
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And.
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But as individuals,
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as groups, as
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some communities,
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there are remnants of jahiliyyah among them.
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And this varies from a person to person,
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community to community, etcetera.
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K?
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So
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it is wrong
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to describe
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the Muslim Ummah as Jahili.
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That's wrong.
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Or the entire
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community
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as
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Jahili,
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but there are people who are
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abiding
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by
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Allah's
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guidance.
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And there are always
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the,
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the safe sect.
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So we have to keep this in mind.
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In the last session
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and the sessions before, we were discussing
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that
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there is no relationship
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whatsoever
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between Yahiliya
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and science.
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So we cannot connect Yahiliya,
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life of science to science.
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In other words, if you want to advance
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on progress in science, you have
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to lead a Jahili life.
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That's not true.
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Science is independent
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from
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the Jahilia.
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And Islam
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came and liberated
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mankind
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from all the shackles
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and bondages and handcuffs
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of Jahiliyyah.
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Islam came to liberate man
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from all the things that will
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restrain him
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and restrict him.
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The things that will hinder
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him coming back
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to his lord. So all these barriers, Islam
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knocked them down,
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and they're not.
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So Islam
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liberates you.
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If you want to become free person
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in the real sense
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of
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freedom
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and become real and
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free,
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become a Muslim.
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Islam
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emancipates
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you. Islam
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liberates you.
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The Arabs before Islam, they were enslaved
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by
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the erroneous
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beliefs,
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paganism,
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idolatry,
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tribalism, all these things.
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Some came and removed all these shackles
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and liberated them
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and connected them to their creator,
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not through the idols.
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So if you want to be
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a free servant of servant and slave,
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the only way to set you free of
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this slavery
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is to become a Muslim
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because then you will be free,
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and you will not be idolizing
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and worshiping
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false objects.
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You will only worship the one who deserves
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to be worshiped,
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and that's the one who put us into
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being
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from nothing.
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That's a lot. Then
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Islam
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gave
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the Muslim mind
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liberty
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and freedom
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to think, at least,
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at rationalize,
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and to study
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the natural
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phenomena
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and to discover
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the laws
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behind them
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that govern such phenomena.
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And that we discussed
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at the end.
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Then Islam invited
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Muslims
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to utilize
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the resources
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that Allah provided for them
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and use them
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in the right manner, the right way.
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And they should not be extravagant,
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and they should not
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waste these resources.
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They should only use them
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for
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their essential
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needs. But these resources
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should remain
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for generations to come,
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so should not deplete them,
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and
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use them
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and
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in an extravagant manner.
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So
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today, we will proceed, Insha'Allah,
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in the same
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vein, the same way.
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Allah
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my dear brothers and sisters.
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Oh, yeah. 9 to 10.
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9 to 10.
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Hello, Sage?
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Yeah.
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Let us ponder
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upon these 2
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verses.
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So let us develop this habit.
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As
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a
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when you hear
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then
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your
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ear, the attention.
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Why?
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Because there's something important
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that's going to be told to you.
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So Allah
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is calling the believers,
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and he is going to tell them something.
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So when you read the Quran, my dear
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brothers and sisters,
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and you come across,
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yeah,
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focus.
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Concentrate.
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Something important is going to be said.
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That's why we need to read
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the Quran
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with.
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Need to
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concentrate,
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focus
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when we are reading it, not to read
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it in the parrot fashion.
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And you read the ayat
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as if Allah is talking to somebody else,
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not you.
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When you read the Quran, Allah talks to
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you.
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Yeah.
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So
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you are from the believers. So you're still
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confused.
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Yeah.
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Oh, you who believed.
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All believers.
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When the culture is made on and proceed
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diligently to the remembrance of Allah and leave
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off your business.
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That's best for you, if only you.
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So let's say,
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when the call of is
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made,
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proceed.
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Go forth.
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And the side
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is not normal walk.
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It's more than the normal walk
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back to the side between Safa and Marwa.
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How do you walk between Safa and Marwa?
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You don't walk
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slowly.
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No. We walk as our
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mother.
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The mother of
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He
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was walking
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fast
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between so far and.
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Which
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means Allah is telling us when you hear
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the Azan,
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leave everything in hand. Everything you have in
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your hand, leave it.
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There's no bark on it. Leave
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it. Leave it.
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What is the message?
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That's why
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during the reign of Sayidna Usman ibn Hasan
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of the Allahu Anhu,
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when he found that
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the Muslims,
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they
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became busy in
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the
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market.
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Friday, buying and selling.
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Then the time of Yomaha
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is due, and they're still there.
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So he
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consulted the companions,
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and they agreed
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that the people in the market, they need
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to be notified
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ahead of time
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before the time of the, which is Friday,
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so that they will be able to go
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to their homes, go to their houses,
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take a bath, take a shower,
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and come to the mosque.
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So he had the house in
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near the market.
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So he made a man to make azan
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there in the soup in the market. Not
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in the masjid, in the soup.
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And the purpose of this adhan
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is to notify the people
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because
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the objective
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and the purpose of the adhan
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is notification,
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to inform the people.
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That's why
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the if you read in the in
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the Hadid,
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the story of Adan,
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the Muslims, after they build the Masjid,
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they thought
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of they need something
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to
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a means of notifying the people for the
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time of salah.
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Some, they
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said, we'll use the trumpet.
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Said no.
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But that's non Muslims are using it. The
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bell, non Muslims are using it.
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So one of the Sahaba, he had a
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dream,
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and in the dream,
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he was.
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And then he relishes
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his
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his dream to the prophet
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said this is fine.
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So Allah
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told the Muslims the
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through the
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the dream of one of the sahab. And
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then
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the he approved of that, and he told
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the companion dictate
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and and tell you the words of the
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adhan, what you heard, to Bilal because Bilal
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had
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has a very nice voice,
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a strong voice.
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And then he told Bilal, climb and chant
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this adhan.
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So the idea of the adhan is to
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inform the people that it's the sign for
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the salah.
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And the prophet
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in whenever he
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had the military expedition
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and
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he's going to,
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attack his enemies.
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He would wait and listen
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if there is adhan coming from their dwellings.
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If there's adhan coming, then that's they are
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Muslims.
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So the Adhan
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now
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is
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the
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sign and the symbol
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for the Muslims.
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That's why Muslim can never leave the Adhan.
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So here, says Nasmag radiAllahu
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ta'ala and
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who
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agrees unanimously
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ijma'a
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by the companions.
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Yes. There is a need. There is a
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necessity
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to make azan in the market so that
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the people
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will not miss their Friday prayers, and they
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will come ahead of time.
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So the azan of Yuma,
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which is the
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the first azan
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in the market
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happened during the time of Shaitan Uzman of
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the Allah.
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So if
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Muslims today, they want to maintain this sunnah
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of the Khalifa of Hashidim,
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then you make the adhan
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ahead of time.
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1 hour.
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K. So in some Muslim
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countries or some Muslim,
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places,
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They're after Adan on Friday,
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00:21:01
but the first Adan is 1 hour ahead.
00:21:02 -->
00:21:05
So people, they get ready for the salah.
00:21:08 -->
00:21:10
Not that the message is already passed and
00:21:10 -->
00:21:12
then to other.
00:21:13 -->
00:21:15
That this defeats the purpose of the
00:21:16 -->
00:21:17
first other.
00:21:19 -->
00:21:20
Anyway,
00:21:21 -->
00:21:21
so
00:21:22 -->
00:21:23
Allah is saying,
00:21:27 -->
00:21:29
or you'll believe when the call of prayer
00:21:29 -->
00:21:31
is made on Friday.
00:21:33 -->
00:21:34
So
00:21:37 -->
00:21:38
then proceed
00:21:41 -->
00:21:41
and
00:21:43 -->
00:21:47
go to the remembrance of Allah. Of course,
00:21:48 -->
00:21:49
here is the salah.
00:21:49 -->
00:21:51
Come to the salah.
00:21:51 -->
00:21:52
And mention
00:21:53 -->
00:21:55
the path and mends the whole.
00:21:56 -->
00:21:59
Remember this? Sometimes you mention the path and
00:21:59 -->
00:22:01
mean the whole, or sometimes you mention the
00:22:01 -->
00:22:03
whole and you mean the part.
00:22:06 -->
00:22:08
So because the zikr is part of the
00:22:08 -->
00:22:08
salah.
00:22:09 -->
00:22:10
The Quran is zikr.
00:22:12 -->
00:22:13
The Quran is zikr. Just read his zikr.
00:22:14 -->
00:22:15
It is part of the salah.
00:22:16 -->
00:22:17
So first
00:22:18 -->
00:22:20
means here you come to the salah
00:22:20 -->
00:22:22
and through the the remembrance of Allah
00:22:23 -->
00:22:25
come to the salah of Friday.
00:22:30 -->
00:22:31
And live,
00:22:33 -->
00:22:34
and
00:22:35 -->
00:22:35
in the Hadith,
00:22:37 -->
00:22:38
that's Rasoolullah
00:22:39 -->
00:22:40
and Hajj
00:22:41 -->
00:22:41
in Mina
00:22:42 -->
00:22:43
in Muszaliva.
00:22:50 -->
00:22:52
If you don't know Arabic
00:22:52 -->
00:22:54
and you translate this,
00:22:57 -->
00:22:57
Literally,
00:22:58 -->
00:23:01
you will confuse and mislead the people.
00:23:07 -->
00:23:08
He didn't
00:23:08 -->
00:23:11
make the if you translate it like this.
00:23:15 -->
00:23:17
That means he didn't make say He didn't
00:23:17 -->
00:23:20
make say He didn't make
00:23:20 -->
00:23:22
If you understand the hadith in that way,
00:23:22 -->
00:23:23
which is wrong.
00:23:24 -->
00:23:25
Means
00:23:26 -->
00:23:28
he did not play
00:23:28 -->
00:23:29
nothing players in.
00:23:31 -->
00:23:32
He just plays.
00:23:33 -->
00:23:35
That's it. And the wither. That's it. No
00:23:35 -->
00:23:36
sooner.
00:23:37 -->
00:23:39
So here he mentioned the tasbih,
00:23:39 -->
00:23:42
which is part of the salah, and he
00:23:42 -->
00:23:43
meant the salah.
00:23:44 -->
00:23:46
I hope these things you keep in mind,
00:23:47 -->
00:23:49
and these things you study in.
00:23:53 -->
00:23:54
1st,
00:23:55 -->
00:23:57
So come to the salah
00:23:58 -->
00:24:00
where they will pay it and leave
00:24:01 -->
00:24:02
transactions.
00:24:02 -->
00:24:03
Leave
00:24:03 -->
00:24:04
buying
00:24:04 -->
00:24:06
and selling, leave the business.
00:24:07 -->
00:24:08
Every Muslim?
00:24:10 -->
00:24:12
Men and men?
00:24:12 -->
00:24:13
No. Men.
00:24:16 -->
00:24:20
Because Friday salah prayer is not obligatory for
00:24:20 -->
00:24:20
women.
00:24:22 -->
00:24:24
So if a woman has a shop
00:24:25 -->
00:24:26
in the market
00:24:28 -->
00:24:29
and she is selling,
00:24:32 -->
00:24:33
she can continue selling.
00:24:38 -->
00:24:38
K?
00:24:40 -->
00:24:41
It's not
00:24:41 -->
00:24:43
obligatory for her to close the,
00:24:44 -->
00:24:46
house store or the shop where she is
00:24:46 -->
00:24:48
selling things.
00:24:49 -->
00:24:51
K? Maybe she is selling things and there
00:24:51 -->
00:24:53
are people passing by, travelers,
00:24:53 -->
00:24:55
And, of course, when we are a traveler,
00:24:56 -->
00:24:58
you can't play Friday, so she can continue
00:24:58 -->
00:24:59
selling.
00:24:59 -->
00:25:01
But for men, they have to go to
00:25:01 -->
00:25:02
the shops and go to the market.
00:25:08 -->
00:25:09
1st, leave business.
00:25:11 -->
00:25:12
Then Allah said,
00:25:25 -->
00:25:26
Leaving the business
00:25:27 -->
00:25:28
and coming to the masjid
00:25:29 -->
00:25:31
is far better for you.
00:25:32 -->
00:25:33
That is best for you.
00:25:36 -->
00:25:38
That is best for
00:25:41 -->
00:25:42
you. If only you knew
00:25:45 -->
00:25:47
have you known the benefits
00:25:48 -->
00:25:50
and the reward you are going to get?
00:25:52 -->
00:25:52
You would
00:25:53 -->
00:25:54
rush immediately
00:25:56 -->
00:25:58
to the salah, to the masjids.
00:26:01 -->
00:26:03
You know that the prophet says,
00:26:03 -->
00:26:06
who comes in the first hour of on
00:26:06 -->
00:26:07
Friday to the masjid.
00:26:09 -->
00:26:10
K. Because the
00:26:11 -->
00:26:11
are
00:26:12 -->
00:26:15
standing at the gates of the masjid,
00:26:15 -->
00:26:16
writing,
00:26:16 -->
00:26:17
registering
00:26:18 -->
00:26:19
those who come to the masjid.
00:26:21 -->
00:26:23
So those who come early,
00:26:24 -->
00:26:25
they write their names,
00:26:27 -->
00:26:28
and
00:26:28 -->
00:26:31
the rewards for them is, like, if you
00:26:31 -->
00:26:34
use, the the reward that you will get
00:26:34 -->
00:26:35
if you slaughter a camel.
00:26:38 -->
00:26:40
Then if you come later, like, one who
00:26:40 -->
00:26:42
offered a cow,
00:26:42 -->
00:26:44
then one who offered the sheep,
00:26:45 -->
00:26:46
then one who offered
00:26:47 -->
00:26:47
chicken,
00:26:48 -->
00:26:51
then one who offered an egg,
00:26:51 -->
00:26:53
one who was very, very late.
00:26:55 -->
00:26:56
And then
00:26:56 -->
00:26:57
the moment
00:26:58 -->
00:26:59
the imam
00:26:59 -->
00:27:01
climbs the pulpit,
00:27:01 -->
00:27:02
the mimba,
00:27:03 -->
00:27:05
the malaikah, they close their registers,
00:27:06 -->
00:27:07
the books,
00:27:07 -->
00:27:09
and sit down listening to the.
00:27:13 -->
00:27:14
So
00:27:14 -->
00:27:16
you come early to the masjid.
00:27:18 -->
00:27:20
And if you come early to the masjid,
00:27:21 -->
00:27:23
you can play
00:27:23 -->
00:27:24
as many
00:27:25 -->
00:27:25
rakas
00:27:26 -->
00:27:27
as you like.
00:27:29 -->
00:27:30
2 rakas
00:27:30 -->
00:27:32
4, 6, 8,
00:27:32 -->
00:27:33
10. Carry on.
00:27:35 -->
00:27:35
Carry
00:27:36 -->
00:27:37
on.
00:27:38 -->
00:27:39
Play. Until
00:27:42 -->
00:27:44
the imam climbs the minpa,
00:27:44 -->
00:27:46
then you stop playing.
00:27:47 -->
00:27:48
You stop playing.
00:27:53 -->
00:27:56
Also, if you come and enter the masjid,
00:27:57 -->
00:28:01
and the imam already started delivering the sermon,
00:28:01 -->
00:28:01
the,
00:28:03 -->
00:28:05
We should not sit down.
00:28:05 -->
00:28:06
We
00:28:06 -->
00:28:07
should not sit down.
00:28:08 -->
00:28:10
We need to pay 2 rakahash,
00:28:11 -->
00:28:12
2 units.
00:28:12 -->
00:28:13
Okay?
00:28:14 -->
00:28:15
Lightly.
00:28:16 -->
00:28:17
You don't
00:28:17 -->
00:28:17
and
00:28:18 -->
00:28:19
then listen to the.
00:28:20 -->
00:28:21
For some, what happens,
00:28:23 -->
00:28:25
you see you see this in the masjid
00:28:25 -->
00:28:26
on Friday.
00:28:27 -->
00:28:28
He enters the masjid,
00:28:29 -->
00:28:30
and he
00:28:31 -->
00:28:33
sits. Imam is different to the.
00:28:34 -->
00:28:35
When the
00:28:35 -->
00:28:37
imam finishes the first
00:28:38 -->
00:28:39
half of the and
00:28:40 -->
00:28:41
he sat
00:28:41 -->
00:28:42
he sat,
00:28:43 -->
00:28:45
In that period,
00:28:45 -->
00:28:47
you see many people, they stand upright.
00:28:48 -->
00:28:49
That's wrong.
00:28:50 -->
00:28:52
The moment you answer, you should not sit
00:28:52 -->
00:28:52
down.
00:28:53 -->
00:28:54
The
00:28:57 -->
00:28:58
when
00:28:58 -->
00:28:59
one of the companions,
00:29:00 -->
00:29:00
Shulayk
00:29:01 -->
00:29:02
of the
00:29:03 -->
00:29:04
entered
00:29:04 -->
00:29:05
the masjid,
00:29:05 -->
00:29:06
and
00:29:06 -->
00:29:07
the was living the,
00:29:08 -->
00:29:10
and he sat down. So the prophet
00:29:11 -->
00:29:13
talked to him, have you prayed? He said,
00:29:13 -->
00:29:15
no. He said, get up and pray.
00:29:17 -->
00:29:18
K.
00:29:18 -->
00:29:20
Because it is permissible
00:29:21 -->
00:29:24
for the imam to talk to 1 from
00:29:24 -->
00:29:25
among the
00:29:26 -->
00:29:27
congregation,
00:29:27 -->
00:29:29
and that will not nullify
00:29:30 -->
00:29:31
the reward
00:29:32 -->
00:29:34
of the one who is from among the
00:29:34 -->
00:29:34
congregation
00:29:36 -->
00:29:38
because he's talking to the imam.
00:29:39 -->
00:29:41
If you know in other Hadith, a man
00:29:41 -->
00:29:43
came, spoke to the prophet,
00:29:44 -->
00:29:45
asked the prophet
00:29:45 -->
00:29:46
to pray for
00:29:46 -->
00:29:47
rain, etcetera.
00:29:50 -->
00:29:51
So, you know,
00:29:52 -->
00:29:55
I have to mention these, the key issues
00:29:56 -->
00:29:57
so that you benefit
00:29:58 -->
00:29:59
whenever there is a chance.
00:30:07 -->
00:30:08
This is the best thing for you, the
00:30:08 -->
00:30:11
salah. Then after that, Allah said, the ayah
00:30:11 -->
00:30:14
to follow. Number 10. Allah
00:30:14 -->
00:30:17
subhanahu wa ta'ala said. That is a
00:30:34 -->
00:30:36
Once the prayer is
00:30:36 -->
00:30:36
over,
00:30:37 -->
00:30:38
disperse,
00:30:39 -->
00:30:40
so out the land,
00:30:42 -->
00:30:44
and seek the bounty of Allah,
00:30:45 -->
00:30:48
and remember Allah often so you may be
00:30:48 -->
00:30:49
successful.
00:30:50 -->
00:30:51
So Allah is saying,
00:30:53 -->
00:30:56
Now you place the flight of prayer,
00:30:57 -->
00:30:59
and by the day, there's
00:31:01 -->
00:31:02
no sunnah before
00:31:04 -->
00:31:06
it. No sunnah before the Friday prayer.
00:31:07 -->
00:31:10
The sunnah Friday after, not before.
00:31:11 -->
00:31:13
So when you enter, you play And
00:31:17 -->
00:31:19
if you come early, that is nothing. It's
00:31:19 -->
00:31:22
not the sunnah of Friday because there's
00:31:22 -->
00:31:23
no sunnah,
00:31:23 -->
00:31:27
Kabuliye, before the the Friday salah, the sunnah.
00:31:28 -->
00:31:31
The sunnah is after, either 2 rata'as or
00:31:31 -->
00:31:32
4 rata'as.
00:31:34 -->
00:31:35
So
00:31:37 -->
00:31:39
Allah subhanahu wa ta'ala say.
00:31:41 -->
00:31:42
Now the
00:31:43 -->
00:31:43
salah
00:31:44 -->
00:31:44
is over.
00:31:47 -->
00:31:49
You finished the salah.
00:32:04 -->
00:32:05
And
00:32:08 -->
00:32:09
So now
00:32:10 -->
00:32:12
spread out, disperse,
00:32:13 -->
00:32:13
move around,
00:32:16 -->
00:32:18
seeking your livelihood.
00:32:19 -->
00:32:20
Go back to your business
00:32:22 -->
00:32:23
if you want
00:32:25 -->
00:32:27
and go back to the market. It's hard
00:32:27 -->
00:32:27
for you.
00:32:28 -->
00:32:30
You want to go to your home,
00:32:31 -->
00:32:32
have your lunch,
00:32:33 -->
00:32:34
and
00:32:36 -->
00:32:37
spend the rest of the day
00:32:39 -->
00:32:40
in the,
00:32:43 -->
00:32:43
and after
00:32:44 -->
00:32:45
also
00:32:45 -->
00:32:47
because the hour
00:32:47 -->
00:32:49
there's an hour in Friday.
00:32:50 -->
00:32:51
If someone
00:32:53 -->
00:32:57
asked Allah anything within that hour, and Allah
00:32:57 -->
00:32:59
here means not 60 minutes, duration.
00:33:03 -->
00:33:05
The ulama, of course, there are different opinions
00:33:06 -->
00:33:08
and saying, but the strongest one which is
00:33:08 -->
00:33:09
supported
00:33:10 -->
00:33:11
with the hadith,
00:33:11 -->
00:33:13
that this duration is after.
00:33:15 -->
00:33:18
That's why we read that the,
00:33:19 -->
00:33:20
many of them,
00:33:21 -->
00:33:23
they would sit in the masjid after Ashur
00:33:23 -->
00:33:23
until,
00:33:24 -->
00:33:26
and they will be engaged
00:33:26 -->
00:33:27
in the.
00:33:31 -->
00:33:32
Thus,
00:33:32 -->
00:33:33
Allah says,
00:33:35 -->
00:33:36
and he addresses
00:33:37 -->
00:33:38
command,
00:33:40 -->
00:33:41
imperatives.
00:33:44 -->
00:33:45
So is this obligatory?
00:33:51 -->
00:33:52
Because Allah is saying,
00:33:53 -->
00:33:54
disperse. Go.
00:33:57 -->
00:33:58
Is this
00:33:59 -->
00:34:01
obligatory that I have to go back to
00:34:01 -->
00:34:02
the mosque?
00:34:03 -->
00:34:05
Here in Usul al Fikr,
00:34:05 -->
00:34:06
they say
00:34:07 -->
00:34:07
the
00:34:11 -->
00:34:12
imperative of the command,
00:34:14 -->
00:34:15
k,
00:34:17 -->
00:34:18
after the prohibition
00:34:25 -->
00:34:26
there is a prohibition.
00:34:27 -->
00:34:29
We were prohibited not to sell
00:34:30 -->
00:34:33
buy and sell at the time of Friday.
00:34:33 -->
00:34:34
We were prohibited.
00:34:36 -->
00:34:36
Okay.
00:34:37 -->
00:34:40
Then permission acts as that. So the permission
00:34:40 -->
00:34:42
after the prohibition,
00:34:43 -->
00:34:44
what does this indicate?
00:34:46 -->
00:34:47
Does this indicate
00:34:47 -->
00:34:48
obligation
00:34:49 -->
00:34:50
or permissibility?
00:34:51 -->
00:34:52
I repeat.
00:34:53 -->
00:34:55
I want you to take note.
00:34:55 -->
00:34:55
And
00:34:56 -->
00:34:58
now we are not k g one. We
00:34:58 -->
00:35:00
are little bit above that.
00:35:02 -->
00:35:03
So that's why
00:35:03 -->
00:35:04
we need
00:35:06 -->
00:35:07
to develop ourselves.
00:35:09 -->
00:35:10
So
00:35:13 -->
00:35:14
a command
00:35:17 -->
00:35:18
comes
00:35:19 -->
00:35:19
after after
00:35:21 -->
00:35:21
prohibition.
00:35:25 -->
00:35:26
Do not
00:35:26 -->
00:35:28
sell. Selling at time of the Sahar al
00:35:28 -->
00:35:29
Khar.
00:35:30 -->
00:35:30
Then
00:35:31 -->
00:35:31
permission comes.
00:35:38 -->
00:35:40
Now is this command,
00:35:40 -->
00:35:42
which is spread,
00:35:42 -->
00:35:43
disperse,
00:35:44 -->
00:35:45
does it mean
00:35:47 -->
00:35:48
we are obligated
00:35:50 -->
00:35:51
to disperse.
00:35:52 -->
00:35:54
If we don't go back to the market,
00:35:54 -->
00:35:57
if we don't disperse in earth
00:35:57 -->
00:35:58
in the earth
00:35:59 -->
00:35:59
seeking
00:36:00 -->
00:36:00
our livelihood,
00:36:02 -->
00:36:03
We are sinful?
00:36:05 -->
00:36:05
They say no.
00:36:08 -->
00:36:08
The
00:36:08 -->
00:36:09
permission
00:36:11 -->
00:36:12
that comes or the permissibility
00:36:13 -->
00:36:14
that comes
00:36:14 -->
00:36:15
after the prohibition,
00:36:16 -->
00:36:17
it indicates
00:36:18 -->
00:36:19
that it is only permissible.
00:36:20 -->
00:36:22
So it gives you the leeway
00:36:23 -->
00:36:25
that it's up to you. You want to
00:36:25 -->
00:36:26
go?
00:36:26 -->
00:36:28
It's okay. It's allowed.
00:36:28 -->
00:36:29
You don't
00:36:30 -->
00:36:31
want? No problem.
00:36:32 -->
00:36:34
You'll not be held accountable.
00:36:36 -->
00:36:36
K?
00:36:37 -->
00:36:40
You'll not be held accountable. Like when Allah
00:36:41 -->
00:36:42
tells the pilgrims,
00:36:43 -->
00:36:43
if
00:36:44 -->
00:36:44
you
00:36:44 -->
00:36:46
are in the state of pilgrimage,
00:36:46 -->
00:36:47
had haram,
00:36:48 -->
00:36:49
it is haram for you to hunt
00:36:52 -->
00:36:52
to hunt.
00:36:54 -->
00:36:56
But then Allah allows them after
00:36:56 -->
00:36:57
removing their haram
00:36:59 -->
00:36:59
to
00:37:02 -->
00:37:03
hunt. K.
00:37:04 -->
00:37:07
So when you remove your hiraam, Allah said,
00:37:07 -->
00:37:08
fasalu,
00:37:08 -->
00:37:10
now you can hunt.
00:37:10 -->
00:37:12
Does this mean
00:37:13 -->
00:37:16
the moment I finish my Hajj and finish
00:37:16 -->
00:37:17
my Umrah,
00:37:17 -->
00:37:19
I pick up my rifle
00:37:20 -->
00:37:22
and go and start hunting because Allah is
00:37:22 -->
00:37:23
saying,
00:37:24 -->
00:37:24
no.
00:37:25 -->
00:37:26
It just
00:37:26 -->
00:37:27
tells you
00:37:27 -->
00:37:30
what is the ruling in Islam regarding
00:37:30 -->
00:37:31
the
00:37:32 -->
00:37:32
hunting
00:37:33 -->
00:37:34
before the pilgrimage,
00:37:35 -->
00:37:36
before you
00:37:37 -->
00:37:39
commence the ritual of the Hajj
00:37:40 -->
00:37:42
outside the sanctuary of Makkah,
00:37:44 -->
00:37:47
and you're away from fire to Makkah, and
00:37:47 -->
00:37:50
you're away from Medina to Makkah, and you're
00:37:50 -->
00:37:51
away. But you are now
00:37:53 -->
00:37:53
already
00:37:54 -->
00:37:56
wearing the Haram. Now it says Haram.
00:37:56 -->
00:37:59
But before that, what is the ruling
00:38:01 -->
00:38:02
of hunting?
00:38:02 -->
00:38:03
It is allowed,
00:38:04 -->
00:38:05
permissible.
00:38:07 -->
00:38:08
So now Allah
00:38:09 -->
00:38:10
after you finish
00:38:11 -->
00:38:11
the ritual,
00:38:13 -->
00:38:14
Allah tells you, now you can go back
00:38:14 -->
00:38:15
to
00:38:15 -->
00:38:17
your normal practice,
00:38:17 -->
00:38:18
But
00:38:18 -->
00:38:19
here,
00:38:19 -->
00:38:21
doctor Waz is dead. Halal?
00:38:21 -->
00:38:23
No. It says halal again for you.
00:38:25 -->
00:38:26
So here,
00:38:35 -->
00:38:38
So once the prayer is over, disperse.
00:38:38 -->
00:38:40
So out the land
00:38:41 -->
00:38:43
and seek the bounty of Allah.
00:38:45 -->
00:38:47
Seek the bounty of Allah,
00:38:48 -->
00:38:50
and Allah's bounties are unlimited.
00:38:52 -->
00:38:53
Unlimited.
00:38:55 -->
00:38:56
So
00:38:58 -->
00:38:59
seek and ask.
00:39:01 -->
00:39:04
Ask Allah whatever you want. Ask Allah
00:39:06 -->
00:39:07
because Allah's treasures
00:39:08 -->
00:39:09
will never be exhausted,
00:39:10 -->
00:39:11
will never
00:39:12 -->
00:39:12
be depleted.
00:39:13 -->
00:39:15
They will never finish.
00:39:16 -->
00:39:17
They are full
00:39:17 -->
00:39:18
always.
00:39:21 -->
00:39:22
In the Hadith,
00:39:23 -->
00:39:24
Oh,
00:39:25 -->
00:39:27
children of Adam,
00:39:28 -->
00:39:29
of all of you,
00:39:32 -->
00:39:32
stand
00:39:33 -->
00:39:34
on one place
00:39:35 -->
00:39:38
and ask Allah if everyone ask Allah whatever
00:39:39 -->
00:39:40
he wanted.
00:39:41 -->
00:39:42
And Allah granted
00:39:44 -->
00:39:45
everyone
00:39:46 -->
00:39:48
his or her wishes
00:39:50 -->
00:39:51
That will never
00:39:52 -->
00:39:52
diminish
00:39:53 -->
00:39:57
a lot of changes. Then
00:40:00 -->
00:40:01
the mentioned,
00:40:04 -->
00:40:06
It's just like you take the needle
00:40:07 -->
00:40:07
needle,
00:40:09 -->
00:40:11
dip it in the ocean, and take it.
00:40:15 -->
00:40:16
Did the needle
00:40:17 -->
00:40:19
pick anything from the ocean?
00:40:19 -->
00:40:20
Yes.
00:40:21 -->
00:40:24
Did f did it? The needle the dipping
00:40:24 -->
00:40:25
of the needle,
00:40:26 -->
00:40:26
did
00:40:27 -->
00:40:28
it affect
00:40:29 -->
00:40:31
the amount of the water of the ocean?
00:40:31 -->
00:40:32
No.
00:40:33 -->
00:40:33
Nothing.
00:40:35 -->
00:40:35
So.
00:40:41 -->
00:40:44
K. The richest the most rich is Allah.
00:40:47 -->
00:40:50
So whatever you want, ask Allah.
00:40:53 -->
00:40:54
And Allah
00:40:55 -->
00:40:56
loves us to ask
00:40:58 -->
00:41:01
him. Keep begging, crying to ask again.
00:41:05 -->
00:41:06
Let's
00:41:09 -->
00:41:09
call it. Let's call
00:41:11 -->
00:41:13
it. Remember a lot a lot. This is
00:41:13 -->
00:41:16
very, very important, my dear brothers and sisters.
00:41:17 -->
00:41:18
The of Allah.
00:41:20 -->
00:41:22
Because the of Allah as the
00:41:24 -->
00:41:25
sentence the imam,
00:41:27 -->
00:41:28
brings about,
00:41:29 -->
00:41:29
and causes
00:41:32 -->
00:41:32
this calmness,
00:41:34 -->
00:41:34
serenity,
00:41:35 -->
00:41:36
peace of mind
00:41:38 -->
00:41:38
in
00:41:40 -->
00:41:41
your heart,
00:41:42 -->
00:41:43
in your mind,
00:41:44 -->
00:41:46
if you are always in the state of
00:41:46 -->
00:41:46
dickers.
00:41:53 -->
00:41:54
Keep this town busy.
00:41:55 -->
00:41:57
Dickers. Dickers. Dickers.
00:41:58 -->
00:41:59
But the
00:42:01 -->
00:42:03
that will give your heart life.
00:42:05 -->
00:42:05
No
00:42:06 -->
00:42:07
the heart will die.
00:42:10 -->
00:42:12
You'll think it, the heart will die.
00:42:12 -->
00:42:15
You feel hardness. You feel your heart
00:42:16 -->
00:42:16
is hard.
00:42:17 -->
00:42:19
You want to cry, you cannot.
00:42:22 -->
00:42:23
People
00:42:24 -->
00:42:24
are crying
00:42:26 -->
00:42:27
when they hear the Quran,
00:42:28 -->
00:42:32
but your heart as hard as the rocks.
00:42:36 -->
00:42:38
The Allah says about the Quran,
00:42:38 -->
00:42:40
had we send this Quran
00:42:40 -->
00:42:41
upon a mountain.
00:42:50 -->
00:42:51
Quran.
00:42:55 -->
00:42:55
K.
00:42:56 -->
00:42:57
Had we send this Quran
00:42:59 -->
00:43:00
on a mountain,
00:43:02 -->
00:43:04
what's what happened to the mountain?
00:43:06 -->
00:43:07
Now you
00:43:08 -->
00:43:10
you would see that this mountain what's happened
00:43:10 -->
00:43:12
then? Do it.
00:43:13 -->
00:43:15
Harsh and humble
00:43:16 -->
00:43:17
and cracking,
00:43:19 -->
00:43:20
cracking,
00:43:20 -->
00:43:21
falling apart
00:43:23 -->
00:43:24
because of the
00:43:25 -->
00:43:25
humility
00:43:26 -->
00:43:26
and humbleness
00:43:27 -->
00:43:28
before Allah.
00:43:32 -->
00:43:34
May Allah give life to our hearts, I
00:43:34 -->
00:43:35
mean.
00:43:36 -->
00:43:36
So
00:43:36 -->
00:43:39
the my dear brothers and sister is
00:43:39 -->
00:43:40
the life
00:43:41 -->
00:43:41
for your heart.
00:43:42 -->
00:43:43
Keep this
00:43:45 -->
00:43:46
tongue busy.
00:43:56 -->
00:43:59
Most certainly in the remembrance of Allah,
00:44:00 -->
00:44:02
the hearts find
00:44:02 -->
00:44:03
tranquility,
00:44:05 -->
00:44:05
peace,
00:44:06 -->
00:44:06
salinity.
00:44:12 -->
00:44:13
They said,
00:44:15 -->
00:44:17
he would sit after fakir
00:44:21 -->
00:44:22
and. Tughshala,
00:44:23 -->
00:44:24
he's sitting there
00:44:27 -->
00:44:28
until
00:44:29 -->
00:44:30
it's almost
00:44:31 -->
00:44:32
before noon.
00:44:35 -->
00:44:36
And he would say,
00:44:38 -->
00:44:39
this is my sustenance.
00:44:42 -->
00:44:44
This dikr is my sustenance.
00:44:45 -->
00:44:47
This dikr is my spiritual
00:44:47 -->
00:44:48
dose.
00:44:48 -->
00:44:50
This dikr is my food.
00:44:52 -->
00:44:54
If I leave it, I will die.
00:45:02 -->
00:45:03
This is my sustenance.
00:45:04 -->
00:45:06
This what supports me by Allah's pace.
00:45:07 -->
00:45:08
This what keeps me
00:45:08 -->
00:45:09
moving.
00:45:10 -->
00:45:13
This what keeps me, by the grace of
00:45:13 -->
00:45:14
Allah,
00:45:14 -->
00:45:15
to overcome
00:45:15 -->
00:45:18
the obstacles and face the adversities,
00:45:22 -->
00:45:23
confront the hardships,
00:45:24 -->
00:45:27
because this is strength to my heart.
00:45:29 -->
00:45:30
The dickers.
00:45:31 -->
00:45:32
If I leave it, I will die.
00:45:34 -->
00:45:37
So no wonder when he said
00:46:04 -->
00:46:07
So what my enemies can do to me?
00:46:07 -->
00:46:07
Nothing. And
00:46:08 -->
00:46:10
again, nothing if you suck to me.
00:46:13 -->
00:46:15
See, my Janna
00:46:15 -->
00:46:17
is within my chest.
00:46:18 -->
00:46:20
Which janna he's talking about?
00:46:21 -->
00:46:23
This state of happiness,
00:46:24 -->
00:46:26
this state of serenity,
00:46:27 -->
00:46:29
this state of delightfulness,
00:46:31 -->
00:46:32
that spiritual
00:46:37 -->
00:46:37
elevation
00:46:38 -->
00:46:40
where you feel you are elevated.
00:46:43 -->
00:46:45
So that's the state he's talking about. That
00:46:45 -->
00:46:46
is his Jannah.
00:46:48 -->
00:46:50
That's the paradise he's talking about,
00:46:51 -->
00:46:51
this
00:46:53 -->
00:46:53
peace,
00:46:54 -->
00:46:54
happiness,
00:46:55 -->
00:46:56
delightfulness.
00:47:00 -->
00:47:01
My is here.
00:47:07 -->
00:47:09
What my enemies gonna do to me? Nothing.
00:47:09 -->
00:47:11
My enemies gonna do nothing to me.
00:47:12 -->
00:47:14
If they imprison me
00:47:15 -->
00:47:15
in.
00:47:17 -->
00:47:19
They imprison me, they put me in jail.
00:47:20 -->
00:47:22
Oh, that is a privacy or privacy
00:47:23 -->
00:47:24
with my lord.
00:47:25 -->
00:47:27
Then I will have time to communicate
00:47:28 -->
00:47:29
and talk
00:47:30 -->
00:47:31
and meditate
00:47:32 -->
00:47:34
and pray to my lord.
00:47:34 -->
00:47:37
So I have time with my lord now
00:47:40 -->
00:47:41
in this seclusion.
00:47:49 -->
00:47:51
That's why he say he said the real
00:47:51 -->
00:47:51
captive.
00:48:01 -->
00:48:01
The captive
00:48:03 -->
00:48:05
the prisoner of war
00:48:06 -->
00:48:07
is the one that is
00:48:08 -->
00:48:08
captured
00:48:12 -->
00:48:13
and enslaved
00:48:14 -->
00:48:16
by his own whims and desire.
00:48:16 -->
00:48:18
That is the one who's a captive,
00:48:19 -->
00:48:20
a
00:48:21 -->
00:48:23
seal, because he's now
00:48:25 -->
00:48:28
the hawa, the winds, the desires, * and
00:48:28 -->
00:48:29
control him.
00:48:32 -->
00:48:33
So he's a captive,
00:48:34 -->
00:48:34
helpless.
00:48:35 -->
00:48:36
That's the real captive.
00:48:40 -->
00:48:41
And the one who is
00:48:42 -->
00:48:43
the prisoner, the real prisoner
00:48:44 -->
00:48:46
is the one whose son is in prison.
00:48:48 -->
00:48:49
His son is held
00:48:52 -->
00:48:53
for making dicker.
00:48:54 -->
00:48:56
His son is paid for making dicker.
00:48:59 -->
00:49:00
His son is wrapped
00:49:02 -->
00:49:03
within his mouth,
00:49:04 -->
00:49:06
and he doesn't move it and remembering Allah.
00:49:06 -->
00:49:08
He moves it only
00:49:09 -->
00:49:11
to slander and backbite.
00:49:17 -->
00:49:18
That's what he said.
00:49:21 -->
00:49:22
So you need.
00:49:24 -->
00:49:25
You put me in prison,
00:49:25 -->
00:49:27
I have khalwa with Allah.
00:49:29 -->
00:49:31
That's me shahada. You kill me, I will
00:49:31 -->
00:49:32
die as a master.
00:49:38 -->
00:49:39
You
00:49:41 -->
00:49:42
deport me
00:49:44 -->
00:49:45
from the country.
00:49:46 -->
00:49:47
I am
00:49:47 -->
00:49:48
traveling
00:49:49 -->
00:49:50
in a large land.
00:49:52 -->
00:49:54
What's can you do to a man like
00:49:54 -->
00:49:55
this? Nothing.
00:49:59 -->
00:49:59
He spent
00:50:00 -->
00:50:01
all his life
00:50:01 -->
00:50:02
in jihad.
00:50:05 -->
00:50:05
Outside
00:50:07 -->
00:50:07
jihad
00:50:08 -->
00:50:08
with the pen,
00:50:09 -->
00:50:12
and then jihad with the sword against the
00:50:12 -->
00:50:12
enemies.
00:50:13 -->
00:50:15
He led the battle of Sheikh,
00:50:15 -->
00:50:16
defeated the
00:50:17 -->
00:50:18
the Tatars,
00:50:27 -->
00:50:28
and then his enemies
00:50:29 -->
00:50:30
win, they could not
00:50:33 -->
00:50:33
face him
00:50:35 -->
00:50:35
and
00:50:36 -->
00:50:37
refute him
00:50:38 -->
00:50:39
and debate with him because
00:50:41 -->
00:50:43
whoever tried to debate with him, he exposed
00:50:43 -->
00:50:44
him.
00:50:44 -->
00:50:47
Ibn Taymiyyah would expose his ignorance,
00:50:49 -->
00:50:51
and he had many debates.
00:50:52 -->
00:50:54
And one of these debates, he had a
00:50:54 -->
00:50:55
debate
00:50:56 -->
00:51:01
with the with the from among the called
00:51:02 -->
00:51:02
the
00:51:05 -->
00:51:07
in the presence of the governor.
00:51:13 -->
00:51:15
And the head of the said
00:51:16 -->
00:51:16
to,
00:51:19 -->
00:51:19
we are,
00:51:21 -->
00:51:24
and we entered the fire. We got into
00:51:24 -->
00:51:25
the fire,
00:51:26 -->
00:51:29
and the fire doesn't burn us. Are you
00:51:29 -->
00:51:31
ready to do that? He said, of course.
00:51:32 -->
00:51:34
I will enter the fire, and it will
00:51:34 -->
00:51:35
not burn me.
00:51:36 -->
00:51:38
And he was ready to enter.
00:51:42 -->
00:51:43
He said,
00:51:43 -->
00:51:46
I prepared myself for that day
00:51:47 -->
00:51:48
by doing the love
00:51:49 -->
00:51:51
of righteous deeds.
00:51:51 -->
00:51:52
Because he said,
00:51:56 -->
00:51:57
before we enter the fire,
00:51:58 -->
00:51:59
I want
00:52:00 -->
00:52:01
you
00:52:02 -->
00:52:03
and those with you
00:52:04 -->
00:52:05
to wash their bodies,
00:52:07 -->
00:52:08
okay, with vinegar.
00:52:16 -->
00:52:18
So we will wash your body first
00:52:19 -->
00:52:20
by this solution,
00:52:21 -->
00:52:23
then we will enter the fire.
00:52:24 -->
00:52:25
Why he said that?
00:52:26 -->
00:52:26
Because
00:52:27 -->
00:52:29
he discovered that what they do,
00:52:30 -->
00:52:31
they apply
00:52:33 -->
00:52:33
certain
00:52:34 -->
00:52:37
chemicals on their bodies, which will form
00:52:37 -->
00:52:38
layer
00:52:39 -->
00:52:40
in their bodies.
00:52:41 -->
00:52:43
So as you know, the
00:52:43 -->
00:52:45
triangle fire triangle,
00:52:46 -->
00:52:46
you need 3
00:52:47 -->
00:52:48
components
00:52:48 -->
00:52:51
for the fire, oxygen, fuel, and heat.
00:52:53 -->
00:52:56
So if you knock the oxygen, that's why
00:52:56 -->
00:52:58
if there is a small fire, you don't
00:52:58 -->
00:53:00
pour water on it. Just close it.
00:53:01 -->
00:53:03
I sell the oxygen, and it will be
00:53:03 -->
00:53:04
put out.
00:53:05 -->
00:53:08
So by putting these materials, like, you know,
00:53:08 -->
00:53:08
nowadays,
00:53:08 -->
00:53:09
they are suits
00:53:09 -->
00:53:12
the firemen they wear, and they go through
00:53:12 -->
00:53:12
and
00:53:13 -->
00:53:14
nothing happened to them.
00:53:15 -->
00:53:16
So these materials
00:53:17 -->
00:53:17
isolate.
00:53:19 -->
00:53:19
Okay?
00:53:20 -->
00:53:23
So the fire triangle is not complete.
00:53:27 -->
00:53:28
So he said,
00:53:29 -->
00:53:30
it should be washed.
00:53:30 -->
00:53:33
So this material should be dissolved,
00:53:33 -->
00:53:34
then will go.
00:53:36 -->
00:53:37
So he discovered this secret.
00:53:41 -->
00:53:43
So now they want to run away.
00:53:45 -->
00:53:46
They are in the presence of the governor.
00:53:47 -->
00:53:50
So their head said, oh, let us go
00:53:50 -->
00:53:52
and collect the wood. They want to run.
00:53:52 -->
00:53:53
I've
00:53:53 -->
00:53:55
been saying, you said, no. No. No. No.
00:53:55 -->
00:53:57
No. No. That will take time. Come come
00:53:57 -->
00:53:58
come come.
00:53:58 -->
00:54:00
This is my finger. You see this lamb?
00:54:01 -->
00:54:02
The flame?
00:54:03 -->
00:54:07
This this is my finger with your finger.
00:54:07 -->
00:54:08
Come. Come. Come. Come.
00:54:10 -->
00:54:11
So he refused.
00:54:11 -->
00:54:12
So
00:54:12 -->
00:54:15
he was exposed that they were liars,
00:54:16 -->
00:54:18
cheating, deceiving the people.
00:54:21 -->
00:54:22
And he said,
00:54:27 -->
00:54:28
the for the hearth
00:54:29 -->
00:54:30
is like
00:54:31 -->
00:54:33
the water for the fish.
00:54:34 -->
00:54:36
Take the fish out of the water,
00:54:36 -->
00:54:38
the fish will die.
00:54:38 -->
00:54:39
So Allah
00:54:39 -->
00:54:40
is saying,
00:54:52 -->
00:54:54
Don't you not even in the jihad?
00:54:57 -->
00:54:58
Should be there,
00:54:59 -->
00:55:00
mentioning Allah
00:55:02 -->
00:55:04
So here in these 2 ayaat,
00:55:06 -->
00:55:07
Allah
00:55:09 -->
00:55:11
allowed the Muslims
00:55:12 -->
00:55:15
to use their resources of the earth, make
00:55:15 -->
00:55:16
business,
00:55:19 -->
00:55:20
but strike the balance
00:55:22 -->
00:55:23
between
00:55:23 -->
00:55:27
fulfilling their obligations towards their lord. So when
00:55:27 -->
00:55:27
the salah is
00:55:28 -->
00:55:31
time for salah, leave and go for salah,
00:55:32 -->
00:55:33
and then go back.
00:55:34 -->
00:55:35
And that's why he said,
00:55:36 -->
00:55:36
pay
00:55:37 -->
00:55:37
the
00:55:38 -->
00:55:39
out of the solar to then dispose of
00:55:39 -->
00:55:40
the earth
00:55:42 -->
00:55:44
and seek a livelihood and
00:55:44 -->
00:55:46
utilize the resources
00:55:47 -->
00:55:49
I provided for you.
00:55:52 -->
00:55:52
The
00:55:56 -->
00:55:56
Europeans,
00:55:57 -->
00:55:58
as you know,
00:56:00 -->
00:56:01
they were
00:56:02 -->
00:56:02
totally
00:56:03 -->
00:56:04
* and backward.
00:56:13 -->
00:56:14
They were living
00:56:14 -->
00:56:16
in total darkness,
00:56:19 -->
00:56:20
ignorance.
00:56:22 -->
00:56:23
They were savage,
00:56:24 -->
00:56:25
barbaric.
00:56:26 -->
00:56:28
This is a fact.
00:56:33 -->
00:56:34
Fact.
00:56:36 -->
00:56:38
Muslims were
00:56:38 -->
00:56:39
ahead of them,
00:56:40 -->
00:56:40
civilized
00:56:45 -->
00:56:46
civilized, advanced in technology.
00:56:50 -->
00:56:51
When
00:56:52 -->
00:56:53
Harun al Rashid
00:56:54 -->
00:56:54
or
00:56:55 -->
00:56:55
the the Khalifa
00:56:57 -->
00:56:58
sent a clock
00:56:58 -->
00:56:59
to Charlemagne.
00:57:00 -->
00:57:02
Charlemagne is the king of the Franks, the
00:57:02 -->
00:57:03
French.
00:57:04 -->
00:57:06
They didn't know. What is this? They thought
00:57:06 -->
00:57:07
there is
00:57:08 -->
00:57:10
a guinea or guinea inside.
00:57:12 -->
00:57:13
Didn't
00:57:15 -->
00:57:16
know
00:57:18 -->
00:57:18
this.
00:57:20 -->
00:57:21
So the Muslims,
00:57:24 -->
00:57:26
the Islam liberated them,
00:57:27 -->
00:57:27
and
00:57:27 -->
00:57:29
the mind is clear.
00:57:29 -->
00:57:30
No superstitions,
00:57:31 -->
00:57:33
no myths, nothing.
00:57:33 -->
00:57:34
So they think
00:57:37 -->
00:57:37
logically, rationally.
00:57:40 -->
00:57:42
So they advance in medicine,
00:57:42 -->
00:57:43
in engineering,
00:57:44 -->
00:57:45
in
00:57:45 -->
00:57:46
astronomy.
00:57:49 -->
00:57:52
I told you recently, I saw video clips
00:57:54 -->
00:57:54
by
00:57:54 -->
00:57:55
a scientist.
00:57:56 -->
00:57:57
He's an atheist.
00:58:00 -->
00:58:02
But what he said is correct. He said
00:58:02 -->
00:58:03
he gave a list,
00:58:04 -->
00:58:05
k, in his
00:58:05 -->
00:58:06
PowerPoint
00:58:06 -->
00:58:06
presentation,
00:58:07 -->
00:58:10
the names of the stars and the planets.
00:58:11 -->
00:58:14
And he said, guess what? All these
00:58:14 -->
00:58:15
names,
00:58:15 -->
00:58:16
Arabic names,
00:58:16 -->
00:58:17
Arabic names
00:58:21 -->
00:58:23
because the Arabs, they were advanced.
00:58:25 -->
00:58:28
So they name gave names to all these
00:58:28 -->
00:58:29
list of bodies.
00:58:34 -->
00:58:36
Then he asked the question, then what happened
00:58:36 -->
00:58:38
to them to the Muslims?
00:58:41 -->
00:58:44
Yeah. Because they started leaving the deal. That's
00:58:44 -->
00:58:45
what that's our problem.
00:58:48 -->
00:58:49
That's our problem.
00:58:52 -->
00:58:52
If we
00:58:53 -->
00:58:55
remain following our,
00:58:57 -->
00:58:59
we would be remain
00:58:59 -->
00:59:00
leading
00:59:00 -->
00:59:01
for runners.
00:59:02 -->
00:59:04
But when we left the,
00:59:06 -->
00:59:08
the others, they picked up from where our
00:59:08 -->
00:59:11
forefathers left, and this is it.
00:59:13 -->
00:59:13
Now
00:59:14 -->
00:59:14
they are
00:59:16 -->
00:59:17
more advanced
00:59:17 -->
00:59:18
than the Muslims
00:59:19 -->
00:59:20
in terms of technology,
00:59:22 -->
00:59:23
but we can catch up with them.
00:59:24 -->
00:59:25
We can,
00:59:26 -->
00:59:27
and we can defeat them
00:59:32 -->
00:59:33
if we get together.
00:59:39 -->
00:59:41
And come back and hold all of us,
00:59:47 -->
00:59:47
We have
00:59:48 -->
00:59:50
everything. We have the sources. We have minds.
00:59:50 -->
00:59:52
We have scientists. We have everything.
00:59:53 -->
00:59:54
Muslim scientists
00:59:55 -->
00:59:56
are scattered all over,
00:59:57 -->
00:59:58
travel and see
00:59:59 -->
01:00:00
and sit in the
01:00:02 -->
01:00:03
research center,
01:00:04 -->
01:00:04
laboratories.
01:00:06 -->
01:00:08
Muslim. Muslim. Muslim. Muslim.
01:00:09 -->
01:00:09
Yes.
01:00:11 -->
01:00:12
Muslim mind.
01:00:15 -->
01:00:15
The,
01:00:16 -->
01:00:18
we don't lack. We lack only unity.
01:00:20 -->
01:00:21
We lack coming back
01:00:23 -->
01:00:25
to our deen, and then we will
01:00:26 -->
01:00:27
pick up.
01:00:31 -->
01:00:31
So
01:00:32 -->
01:00:33
the Europeans,
01:00:35 -->
01:00:36
when
01:00:36 -->
01:00:38
they came in contact with the Muslims,
01:00:39 -->
01:00:40
they learned
01:00:41 -->
01:00:42
from
01:00:43 -->
01:00:45
the Muslims many sciences.
01:00:49 -->
01:00:49
K?
01:00:51 -->
01:00:52
Whether algebra
01:00:52 -->
01:00:53
or in the
01:00:55 -->
01:00:55
physics,
01:00:56 -->
01:00:57
medicine, etcetera.
01:00:58 -->
01:01:00
Even today, you know, algebra,
01:01:00 -->
01:01:02
but this algebra is another record.
01:01:06 -->
01:01:07
The numbers you use.
01:01:08 -->
01:01:08
K.
01:01:09 -->
01:01:10
What's they are called?
01:01:10 -->
01:01:11
Arabic numbers.
01:01:15 -->
01:01:18
1, 2, 3. These are Arabic numbers.
01:01:20 -->
01:01:21
And if you study,
01:01:23 -->
01:01:24
then they'll tell you because
01:01:25 -->
01:01:28
one is like this because one angle. 2
01:01:28 -->
01:01:31
2 angles. 3 3 angles. 44 angles.
01:01:32 -->
01:01:33
Angles.
01:01:35 -->
01:01:36
So
01:01:36 -->
01:01:39
they learned from the Muslim. Even the 0
01:01:39 -->
01:01:40
is called
01:01:40 -->
01:01:41
sifr,
01:01:42 -->
01:01:44
s I f r,
01:01:45 -->
01:01:46
search for it.
01:01:48 -->
01:01:52
So they learn from the Muslim, the sciences,
01:01:52 -->
01:01:54
and then they develop them further.
01:01:58 -->
01:02:00
So science, my dear brothers and sisters,
01:02:00 -->
01:02:03
is not linked to Jahiliyyah,
01:02:03 -->
01:02:04
whatsoever.
01:02:05 -->
01:02:07
So we should not be deceived.
01:02:08 -->
01:02:09
It can be a Muslim
01:02:09 -->
01:02:10
and a scientist
01:02:11 -->
01:02:13
and a doctor, physician,
01:02:16 -->
01:02:17
astronaut.
01:02:18 -->
01:02:19
It can be anything.
01:02:21 -->
01:02:24
My Islam will not affect me. You can't
01:02:24 -->
01:02:24
be
01:02:24 -->
01:02:27
wearing your hijab when you are a doctor.
01:02:28 -->
01:02:29
You are a
01:02:29 -->
01:02:30
scientist.
01:02:30 -->
01:02:32
You are in the lab with your hijab
01:02:33 -->
01:02:34
or your.
01:02:35 -->
01:02:37
Nothing will stop you.
01:02:40 -->
01:02:41
K?
01:02:41 -->
01:02:44
This is our beautiful deen. This is our
01:02:44 -->
01:02:44
Islam.
01:02:46 -->
01:02:48
And there's no room in Islam for Jahiliya.
01:02:51 -->
01:02:51
And to live
01:02:52 -->
01:02:53
our life
01:02:53 -->
01:02:54
far away
01:02:55 -->
01:02:57
from the guidance of our creator.
01:02:58 -->
01:03:00
May Allah keep us remain
01:03:00 -->
01:03:01
guided.
01:03:02 -->
01:03:03
May Allah
01:03:04 -->
01:03:07
keep us to remain on this beautiful deed.
01:03:08 -->
01:03:10
May Allah make us remain steadfast
01:03:11 -->
01:03:13
on this beautiful deed till we die and
01:03:13 -->
01:03:16
plead our loss and meet him and find
01:03:16 -->
01:03:17
him, please,
01:03:17 -->
01:03:19
with all of us. Amen.
01:03:21 -->
01:03:21
May
01:03:24 -->
01:03:26
Allah grant us the beneficial
01:03:26 -->
01:03:26
knowledge
01:03:27 -->
01:03:28
and righteous deeds.
01:03:28 -->
01:03:29
May Allah
01:03:32 -->
01:03:35
forgive us our faults and mistakes and ignorance.
01:03:36 -->
01:03:37
May
01:03:38 -->
01:03:39
Allah guide our
01:03:39 -->
01:03:40
to the heart
01:03:41 -->
01:03:43
and bring us all back to him and
01:03:43 -->
01:03:44
me.
01:03:44 -->
01:03:45
And may Allah
01:03:47 -->
01:03:49
guide our hearts to the heart and unite
01:03:49 -->
01:03:50
our hearts on the heart.
01:03:52 -->
01:03:54
May Allah reward all of you
01:03:56 -->
01:03:56
and sisters
01:03:57 -->
01:03:58
immensely
01:03:59 -->
01:04:01
for your patience and attendance.
01:04:21 -->
01:04:23
My apologies. The host
01:04:24 -->
01:04:27
is unable to make it back in time.
01:04:27 -->
01:04:29
So brothers and sisters, please send in your
01:04:29 -->
01:04:32
questions quickly to me, and please, please send
01:04:32 -->
01:04:33
in your feedback
01:04:34 -->
01:04:35
quickly, please.
01:04:37 -->
01:04:37
And
01:04:38 -->
01:04:38
by.
01:04:39 -->
01:04:41
Can we take some questions?
01:04:41 -->
01:04:42
Yes. Yes.
01:04:45 -->
01:04:46
Okay.
01:04:48 -->
01:04:51
My place of work is an engineering firm.
01:04:51 -->
01:04:54
So we purchase materials,
01:04:54 -->
01:04:57
but the management gives room for us to
01:04:57 -->
01:04:58
inflate the price
01:04:59 -->
01:05:02
and share the extra inflated price 1 minute,
01:05:02 -->
01:05:04
ma'am. 1 minute. 1 minute.
01:05:04 -->
01:05:07
She's working in an engineering company and what?
01:05:08 -->
01:05:09
And they purchase material.
01:05:10 -->
01:05:13
Okay. And their manager yeah. And their managers
01:05:13 -->
01:05:14
give them room,
01:05:15 -->
01:05:16
to inflate the price.
01:05:17 -->
01:05:20
To play And to inflate the price. Yeah.
01:05:20 -->
01:05:22
Room to play for the salah? No. No.
01:05:22 -->
01:05:25
To inflate the price of the commodity.
01:05:25 -->
01:05:29
To inflate it? Yes. Yes. Okay. And then
01:05:29 -->
01:05:30
share that
01:05:30 -->
01:05:31
that inflated
01:05:31 -->
01:05:32
price,
01:05:34 -->
01:05:35
among the among ourselves
01:05:36 -->
01:05:37
in the department.
01:05:38 -->
01:05:40
So I want to know if it is
01:05:40 -->
01:05:41
allowed for me to consume
01:05:42 -->
01:05:43
my own share
01:05:43 -->
01:05:45
or is it haram?
01:05:48 -->
01:05:50
So you see in this form,
01:05:51 -->
01:05:51
the
01:05:53 -->
01:05:54
by the business
01:05:55 -->
01:05:56
or the trade,
01:05:57 -->
01:05:59
whether you are selling services
01:05:59 -->
01:06:01
or you are selling commodities.
01:06:02 -->
01:06:03
Okay.
01:06:05 -->
01:06:06
You
01:06:08 -->
01:06:09
add a profit
01:06:10 -->
01:06:12
for you because we are not doing it
01:06:12 -->
01:06:14
free for the people,
01:06:14 -->
01:06:16
but it should be reasonable,
01:06:18 -->
01:06:19
not exorbitant rate.
01:06:21 -->
01:06:22
So to
01:06:23 -->
01:06:24
invent ways
01:06:27 -->
01:06:27
to
01:06:27 -->
01:06:29
raise the prices
01:06:30 -->
01:06:32
and to such a level
01:06:33 -->
01:06:36
that you burden on overburdening
01:06:36 -->
01:06:37
the buyer.
01:06:37 -->
01:06:38
No.
01:06:39 -->
01:06:42
Because that can fall into something called
01:06:44 -->
01:06:45
holding or called
01:06:46 -->
01:06:47
the the monopoly
01:06:47 -->
01:06:48
and
01:06:48 -->
01:06:50
whatever you want to call it.
01:06:51 -->
01:06:51
So
01:06:51 -->
01:06:52
the
01:06:52 -->
01:06:55
anyone, any person, any Muslim
01:06:56 -->
01:06:57
who is in a business
01:06:58 -->
01:06:59
has to be honest,
01:07:02 -->
01:07:06
k, and should follow and should follow the
01:07:06 -->
01:07:06
the
01:07:07 -->
01:07:09
the ethics, the ethics.
01:07:09 -->
01:07:11
There's something they teach you.
01:07:12 -->
01:07:12
Ethics.
01:07:13 -->
01:07:16
And you have to abide by these ethics
01:07:16 -->
01:07:17
and ethical values.
01:07:20 -->
01:07:23
Now to kiss goodbye to the ethics and
01:07:23 -->
01:07:25
just think of how to,
01:07:26 -->
01:07:28
increase your profit,
01:07:32 -->
01:07:34
even if it is this
01:07:34 -->
01:07:35
transaction
01:07:35 -->
01:07:36
or this
01:07:38 -->
01:07:39
methodology
01:07:39 -->
01:07:40
is unethical.
01:07:45 -->
01:07:47
So for a Muslim, he should not do
01:07:47 -->
01:07:47
that.
01:07:48 -->
01:07:49
K?
01:07:50 -->
01:07:53
And if you are in this firm and
01:07:55 -->
01:07:57
they are not Muslims and it's just,
01:07:57 -->
01:07:59
you are just an employee.
01:07:59 -->
01:08:02
So don't take this money that comes from
01:08:02 -->
01:08:05
these things, which they give to to to
01:08:05 -->
01:08:05
the employers.
01:08:06 -->
01:08:07
Don't take it.
01:08:08 -->
01:08:10
K? Take yours what your your salary.
01:08:11 -->
01:08:12
Or
01:08:12 -->
01:08:14
if you are, for example,
01:08:14 -->
01:08:15
a salesperson.
01:08:17 -->
01:08:18
Okay?
01:08:19 -->
01:08:20
So you,
01:08:22 -->
01:08:24
and they they tell you that you have
01:08:24 -->
01:08:24
this percentage
01:08:25 -->
01:08:26
of whatever you sell.
01:08:27 -->
01:08:29
And you are selling with,
01:08:30 -->
01:08:31
I mean, reasonable prices,
01:08:32 -->
01:08:35
then that's that's providing that the
01:08:35 -->
01:08:38
items or the commodities you sell or the
01:08:38 -->
01:08:40
services you are offering.
01:08:43 -->
01:08:46
So that percent agreed upon. You can have.
01:08:47 -->
01:08:49
I hope this is clear to the questioner.
01:08:49 -->
01:08:50
Next, please.
01:08:52 -->
01:08:55
If it's not clear, please, send a message.
01:08:56 -->
01:08:56
Okay.
01:08:58 -->
01:08:59
Assalamu alaikum.
01:09:00 -->
01:09:03
Allah bless you and protect you. Ameen.
01:09:04 -->
01:09:04
What,
01:09:05 -->
01:09:09
what's meaning Allah's speech of Surah al Hadid
01:09:09 -->
01:09:10
verse number 28?
01:09:10 -->
01:09:12
I have it ready, so I'll just read
01:09:12 -->
01:09:13
it for
01:09:13 -->
01:09:16
you. Oh, you who have believed, fear Allah
01:09:16 -->
01:09:18
and believe in his messenger.
01:09:18 -->
01:09:21
He will then give you a double portion
01:09:21 -->
01:09:22
of his mercy
01:09:22 -->
01:09:24
and make for you a light by which
01:09:24 -->
01:09:25
you will walk
01:09:26 -->
01:09:29
and forgive you, and Allah is forgiving and
01:09:29 -->
01:09:29
merciful.
01:09:30 -->
01:09:31
I'm thinking,
01:09:32 -->
01:09:34
and make for you a light
01:09:35 -->
01:09:36
is something you might be
01:09:37 -->
01:09:38
referring to.
01:09:41 -->
01:09:43
Hadid, you said? Yes. 28.
01:09:45 -->
01:09:47
Okay. Hold on.
01:09:48 -->
01:09:49
And, I don't,
01:09:49 -->
01:09:50
I mean,
01:09:51 -->
01:09:53
encourage the questioners to,
01:09:56 -->
01:09:57
if they have,
01:09:57 -->
01:10:01
they want details, they send me the the
01:10:01 -->
01:10:02
the
01:10:03 -->
01:10:05
written question, and I will give the answer
01:10:05 -->
01:10:06
in detail.
01:10:07 -->
01:10:07
Okay.
01:10:09 -->
01:10:09
Okay.
01:10:54 -->
01:10:57
Just forward the question to me, please. So
01:10:57 -->
01:10:58
we don't want to keep
01:10:59 -->
01:10:59
searching.
01:11:00 -->
01:11:02
Okay, Michelle. Okay.
01:11:30 -->
01:11:31
Next question, please. Next.
01:11:35 -->
01:11:38
We work as a designer to make educational
01:11:38 -->
01:11:39
content
01:11:39 -->
01:11:40
for students.
01:11:41 -->
01:11:43
Well, it means these are they are a
01:11:43 -->
01:11:44
web designer.
01:11:44 -->
01:11:46
We are assigned to draw sometimes
01:11:47 -->
01:11:49
Sorry. Sorry. I didn't get your question. Okay.
01:11:49 -->
01:11:49
It's,
01:11:50 -->
01:11:52
they work as a web designer
01:11:53 -->
01:11:54
to make,
01:11:55 -->
01:11:55
educational
01:11:56 -->
01:11:58
content for student students,
01:11:59 -->
01:12:01
and they have been assigned
01:12:01 -->
01:12:03
to draw sometimes living creatures
01:12:03 -->
01:12:04
by their manager.
01:12:05 -->
01:12:07
To draw what? Living creatures.
01:12:08 -->
01:12:09
Living creatures.
01:12:09 -->
01:12:12
I try to use pictures of humans
01:12:13 -->
01:12:14
or animals
01:12:14 -->
01:12:16
created by other designers
01:12:16 -->
01:12:17
from the Internet.
01:12:18 -->
01:12:21
I have to modify it according to their
01:12:21 -->
01:12:21
feedback
01:12:22 -->
01:12:22
Is my income
01:12:23 -->
01:12:24
Haram?
01:12:26 -->
01:12:28
If you are drawing pictures
01:12:30 -->
01:12:32
and these pictures, they resemble
01:12:33 -->
01:12:34
the real,
01:12:36 -->
01:12:36
pictures,
01:12:38 -->
01:12:39
that's how
01:12:41 -->
01:12:42
so if
01:12:42 -->
01:12:43
I draw
01:12:43 -->
01:12:46
a human being or an animal,
01:12:47 -->
01:12:48
okay,
01:12:49 -->
01:12:50
with the head, with everything,
01:12:52 -->
01:12:53
If there's no head,
01:12:54 -->
01:12:54
okay,
01:12:55 -->
01:12:58
and it's not resembling the the real,
01:12:59 -->
01:12:59
creature,
01:13:01 -->
01:13:04
that can be, I mean, accepted.
01:13:04 -->
01:13:05
But if it is
01:13:06 -->
01:13:08
resembling the real creature
01:13:08 -->
01:13:10
and with the heads,
01:13:11 -->
01:13:11
then,
01:13:12 -->
01:13:14
you know, the hadith is and there are
01:13:14 -->
01:13:17
many, many hadith many hadith
01:13:18 -->
01:13:18
that Allah
01:13:20 -->
01:13:21
will tell those
01:13:22 -->
01:13:23
who do these things,
01:13:24 -->
01:13:25
blow the spirit
01:13:25 -->
01:13:26
onto them.
01:13:28 -->
01:13:29
Give life to them.
01:13:29 -->
01:13:30
They're already
01:13:31 -->
01:13:32
resembling my creation,
01:13:33 -->
01:13:36
So only they need the spirit, the the
01:13:36 -->
01:13:39
life. Okay. Breathe. Give life to them.
01:13:40 -->
01:13:41
This what will happen
01:13:41 -->
01:13:42
on that day.
01:13:44 -->
01:13:45
Also,
01:13:47 -->
01:13:48
a massive
01:13:49 -->
01:13:49
head,
01:13:51 -->
01:13:51
neck
01:13:52 -->
01:13:54
will come from the hellfire, the hadith,
01:13:58 -->
01:14:01
and will eat those image makers,
01:14:03 -->
01:14:04
those who make images
01:14:07 -->
01:14:07
and pictures
01:14:08 -->
01:14:09
of living things.
01:14:12 -->
01:14:13
Just very scared.
01:14:15 -->
01:14:17
May Allah guide you and may Allah protect
01:14:17 -->
01:14:18
you.
01:14:19 -->
01:14:20
I mean, next.
01:14:26 -->
01:14:27
Please,
01:14:29 -->
01:14:29
please,
01:14:31 -->
01:14:33
tell us the virtues of fasting, the the
01:14:34 -->
01:14:35
the.
01:14:40 -->
01:14:43
Fasting what? The the virtues of fasting
01:14:45 -->
01:14:47
during the 9 days, the next 10 days
01:14:47 -->
01:14:49
before before Eid al Hajj.
01:14:51 -->
01:14:53
So the what does the the question I
01:14:53 -->
01:14:54
want to know?
01:14:54 -->
01:14:57
What are the virtues? What are the benefits
01:14:57 -->
01:14:58
of fasting?
01:14:58 -->
01:15:00
Okay. The virtues of fasting days
01:15:01 -->
01:15:03
9 days of the hikya. Okay. Yes.
01:15:04 -->
01:15:06
Of course, no doubt there are virtuous
01:15:08 -->
01:15:10
days. They are the best days.
01:15:12 -->
01:15:14
The best 10 days are the 10 days
01:15:14 -->
01:15:15
of the riqa,
01:15:16 -->
01:15:18
and the best 10 nights are the night
01:15:18 -->
01:15:19
of Ramadan.
01:15:20 -->
01:15:21
Okay?
01:15:24 -->
01:15:25
And doing righteously
01:15:26 -->
01:15:27
in these 10,
01:15:28 -->
01:15:30
days 9 days,
01:15:32 -->
01:15:34
the reward is greater
01:15:34 -->
01:15:34
than
01:15:35 -->
01:15:36
even the jihad,
01:15:37 -->
01:15:38
even the jihad.
01:15:40 -->
01:15:41
Imagine
01:15:42 -->
01:15:44
the virtue of jihad
01:15:44 -->
01:15:46
doing righteous deeds
01:15:46 -->
01:15:47
in these
01:15:47 -->
01:15:48
9 days,
01:15:49 -->
01:15:50
10 days
01:15:52 -->
01:15:55
is greater than the reward of the mujahid,
01:15:56 -->
01:15:57
except
01:15:57 -->
01:16:00
someone who went out to a jihad,
01:16:00 -->
01:16:01
and he was martyred.
01:16:02 -->
01:16:02
That's it.
01:16:03 -->
01:16:04
That
01:16:04 -->
01:16:07
his reward will be great. Otherwise,
01:16:09 -->
01:16:11
doing any righteous deed in these
01:16:12 -->
01:16:12
days,
01:16:13 -->
01:16:16
the reward is so, so great.
01:16:17 -->
01:16:19
I was listening today to Fatwa
01:16:20 -->
01:16:22
of Sheikh bin Arthaneen and
01:16:24 -->
01:16:24
he said,
01:16:25 -->
01:16:27
playing 2 rakats, nothing
01:16:29 -->
01:16:31
in these 9 days
01:16:33 -->
01:16:35
is has more reward
01:16:37 -->
01:16:38
than playing
01:16:39 -->
01:16:41
2 rakas in the last 10 nights of
01:16:41 -->
01:16:42
Ramadan.
01:16:43 -->
01:16:45
The reward is greater.
01:16:47 -->
01:16:48
So we need to
01:16:50 -->
01:16:51
use and utilize
01:16:52 -->
01:16:52
and
01:16:53 -->
01:16:55
do not waste time in these coming
01:16:56 -->
01:16:56
days
01:16:57 -->
01:16:58
and intensify
01:16:58 -->
01:16:59
and increase
01:17:00 -->
01:17:00
doing
01:17:01 -->
01:17:01
practices
01:17:02 -->
01:17:03
with the fasting,
01:17:03 -->
01:17:04
Shajakah,
01:17:06 -->
01:17:07
dua,
01:17:08 -->
01:17:08
zikr,
01:17:09 -->
01:17:10
reading the Quran.
01:17:14 -->
01:17:14
Diversify.
01:17:15 -->
01:17:18
Do as many good deeds as you can.
01:17:19 -->
01:17:21
This is a season for us.
01:17:22 -->
01:17:24
K? So you can make business with the
01:17:24 -->
01:17:24
Allah
01:17:27 -->
01:17:28
So don't, you can't fast.
01:17:31 -->
01:17:33
If you you can't afford fasting, if you
01:17:33 -->
01:17:34
have
01:17:34 -->
01:17:35
time,
01:17:36 -->
01:17:38
if not, at least fast the day of
01:17:38 -->
01:17:39
Arab, at least.
01:17:41 -->
01:17:42
Also in these,
01:17:44 -->
01:17:45
days of,
01:17:45 -->
01:17:46
the,
01:17:47 -->
01:17:50
you those who are financially able,
01:17:51 -->
01:17:52
they should
01:17:52 -->
01:17:54
offer the sacrifice, doctor Bonnie.
01:17:59 -->
01:18:00
Should not miss it
01:18:01 -->
01:18:02
if you are able
01:18:02 -->
01:18:03
to buy
01:18:03 -->
01:18:04
this sheet
01:18:07 -->
01:18:07
because
01:18:09 -->
01:18:09
the strongest
01:18:10 -->
01:18:11
opinion regarding
01:18:12 -->
01:18:15
the ruling of the of the is the
01:18:15 -->
01:18:17
madhab of Imam Abu Hanifa alaihi wa'amullah.
01:18:18 -->
01:18:19
That it is why
01:18:19 -->
01:18:22
why you it is from obligatory.
01:18:23 -->
01:18:24
Though the Jahmul
01:18:24 -->
01:18:27
consider sunnah, but the Imam of Hani was
01:18:27 -->
01:18:29
saying, no. This is why did you, which
01:18:29 -->
01:18:30
is
01:18:32 -->
01:18:34
the most authentic opinion
01:18:35 -->
01:18:37
based on the Hadith of
01:18:37 -->
01:18:38
the
01:18:39 -->
01:18:39
prophets
01:18:40 -->
01:18:40
of
01:18:41 -->
01:18:41
the.
01:18:44 -->
01:18:45
Which means
01:18:45 -->
01:18:48
the one who's able to offer
01:18:49 -->
01:18:52
the the sacrifice of the to buy the
01:18:52 -->
01:18:52
and
01:18:54 -->
01:18:56
he didn't do that, then he should not
01:18:56 -->
01:18:58
come to our salah. He should not come
01:18:58 -->
01:18:59
to our salah.
01:18:59 -->
01:19:00
So the prophet
01:19:00 -->
01:19:01
he
01:19:01 -->
01:19:04
deprived him of attending the salah.
01:19:06 -->
01:19:06
K?
01:19:07 -->
01:19:08
So
01:19:09 -->
01:19:10
don't,
01:19:13 -->
01:19:14
treat it lightly.
01:19:15 -->
01:19:16
You can't financially.
01:19:17 -->
01:19:20
It's only one sheep for the entire family
01:19:21 -->
01:19:23
or one goat for the entire family.
01:19:24 -->
01:19:27
Of course, the if it is a sheep
01:19:27 -->
01:19:28
ram, the prophet
01:19:29 -->
01:19:29
he
01:19:30 -->
01:19:30
slaughtered
01:19:30 -->
01:19:31
2 rams,
01:19:33 -->
01:19:33
castrated,
01:19:36 -->
01:19:38
and he said, this is for me and
01:19:38 -->
01:19:40
my family, and this is for those who
01:19:40 -->
01:19:42
are unable from among my.
01:19:44 -->
01:19:47
And the age age the age of the
01:19:47 -->
01:19:48
sheep,
01:19:48 -->
01:19:49
6 months
01:19:50 -->
01:19:51
6 months.
01:19:51 -->
01:19:52
Sheep, 6 months.
01:19:53 -->
01:19:54
The goat, 1 year.
01:19:55 -->
01:19:56
Camel, 5 years.
01:19:57 -->
01:19:58
Cow, 2 years and above.
01:20:00 -->
01:20:01
For the camel,
01:20:01 -->
01:20:03
for 7 families
01:20:03 -->
01:20:05
or 7 people persons,
01:20:06 -->
01:20:08
the cow also the same thing.
01:20:15 -->
01:20:17
And the of the should
01:20:17 -->
01:20:20
be free from weakness, physical
01:20:21 -->
01:20:23
weakness from defects like blindness,
01:20:24 -->
01:20:26
or if the horn is broken
01:20:26 -->
01:20:27
more than 2 thirds
01:20:28 -->
01:20:30
or the ear is slit or the ear
01:20:30 -->
01:20:31
is cut,
01:20:32 -->
01:20:33
should be perfect,
01:20:33 -->
01:20:34
and it should be fat.
01:20:36 -->
01:20:39
K? And we slaughter the after
01:20:42 -->
01:20:42
the salah,
01:20:43 -->
01:20:45
not before, after the salah.
01:20:47 -->
01:20:49
And you eat from it.
01:20:51 -->
01:20:51
K?
01:20:53 -->
01:20:53
Because
01:20:54 -->
01:20:55
when you go to the eat on
01:20:56 -->
01:20:57
on the
01:20:58 -->
01:20:59
we go fasting.
01:21:00 -->
01:21:03
And when we come back, we slaughter the
01:21:03 -->
01:21:03
and
01:21:04 -->
01:21:07
cook part of the meat and break our
01:21:07 -->
01:21:07
fast.
01:21:08 -->
01:21:11
In Ramadan, we do the opposite. We break
01:21:11 -->
01:21:13
our fast before we go to the salah.
01:21:13 -->
01:21:14
Also,
01:21:15 -->
01:21:18
before the 10 nights begin,
01:21:18 -->
01:21:20
the head of the family, the one who
01:21:20 -->
01:21:21
normally
01:21:21 -->
01:21:22
is going to
01:21:24 -->
01:21:27
to offer the sacrifice should refrain from
01:21:27 -->
01:21:30
clipping his nails or cutting his hair.
01:21:31 -->
01:21:32
That's it.
01:21:32 -->
01:21:34
Nothing more than that
01:21:34 -->
01:21:35
until he
01:21:36 -->
01:21:37
slaughter the
01:21:39 -->
01:21:41
sacrifice and offer the sacrifice.
01:21:42 -->
01:21:44
So this is what we should we do
01:21:44 -->
01:21:45
in
01:21:46 -->
01:21:48
in these 10 days.
01:21:48 -->
01:21:51
And, of course, the that all our mother
01:21:51 -->
01:21:51
said.
01:21:51 -->
01:21:54
You divide it into 3
01:21:54 -->
01:21:55
lots,
01:21:55 -->
01:21:58
1 third for you, 1 third for your
01:21:58 -->
01:22:00
relatives, and 1 third for the
01:22:01 -->
01:22:02
poor, the needy.
01:22:02 -->
01:22:04
If you want to give more than
01:22:06 -->
01:22:08
that, it's up to you. No problem.
01:22:09 -->
01:22:11
So these are the things that we should
01:22:11 -->
01:22:12
do
01:22:12 -->
01:22:14
in the coming days.
01:22:15 -->
01:22:18
May Allah gives grant us success and to
01:22:18 -->
01:22:19
to
01:22:20 -->
01:22:21
do
01:22:21 -->
01:22:24
as much and as many righteous deeds as
01:22:24 -->
01:22:25
possible.
01:22:27 -->
01:22:29
I hope this is clear to the question.
01:22:31 -->
01:22:32
Great.
01:22:32 -->
01:22:33
I mean,
01:22:33 -->
01:22:36
that was the final question, Sheikh Sam Jazakkal.
01:22:37 -->
01:22:39
If you'd like to finish off so I
01:22:39 -->
01:22:40
can close the room.
01:22:41 -->
01:22:42
K.
01:22:44 -->
01:22:44
May
01:22:45 -->
01:22:48
Okay. May Allah reward you immensely
01:22:49 -->
01:22:51
for your attendance. May
01:22:53 -->
01:22:55
Allah bless you, bless your family, protect you,
01:22:55 -->
01:22:57
protect your family, and may Allah
01:22:58 -->
01:23:00
elevate your status in this world
01:23:01 -->
01:23:01
and.
01:23:03 -->
01:23:04
May Allah,
01:23:05 -->
01:23:08
he must remain steadfast and disgraceful.
01:23:08 -->
01:23:09
May Allah unite.
01:23:10 -->
01:23:11
May Allah unite.
01:23:13 -->
01:23:15
Allah, forgive us our faults and mistakes and
01:23:15 -->
01:23:16
ignorance. Until we meet
01:23:17 -->
01:23:20
In the coming session, I leave you in
01:23:20 -->
01:23:21
Allah's company
01:23:22 -->
01:23:23
and protection.
