Salem Al Amry – Lesson 20 Weekly Class The Three Fundamental Principles
AI: Summary ©
The importance of practicing and calling to the spirit of Islam for better health is emphasized in the title of Islam. The speaker emphasizes the need for everyone to follow the same message and not make noise. The importance of practicing the deen and not being a victim is emphasized, along with the use of historical events and sharia. The importance of practicing the true deeds and not being a victim is emphasized, along with the importance of understanding the message and not mentioning the previous hadith until one is confident. The importance of strong belief, opinion, and faith in Islam is emphasized, along with the importance of sharing good things and changing one's image. The importance of learning and changing one's image is emphasized, and the importance of fulfilling a vow and not delaying events is emphasized.
AI: Summary ©
Brothers and sisters, welcome to our 20th lesson.
SubhanAllah,
how the days went so fast. We've already
reached
20 lessons with our sheikh,
Sheikh Sanam Al Amri
covering the text of Usul Ath Thalaathah,
Thalaath Athul Usul,
the 3 fundamental principles.
Alhamdulillah, we've had the blessed opportunity to begin
this beautiful work
and this text,
and,
we
are looking
to benefit more from the Sheikh
as we go deeper into the subject.
Brothers and sisters, as always, we announce,
the question and answers will take place the
second hour.
Those who are with us on Zoom may
ask on Zoom
while those who are with us on Facebook
or YouTube,
you may
benefit by listening.
And,
if you're able to enter the Zoom to
ask questions, you may answer your questions or
ask your questions there.
Any brother or sister who is looking,
for previous sessions or recordings, we have that
fully uploaded on Sheikh Salem's
YouTube page, which we will share on the
chats
and as well as that on the social
media platforms.
The author of him, Allah ta'ala,
after he talked about
in the introduction about knowing Allah,
knowing
the the the prophet
and knowing the deen with the troops. Then
after that
comes the importance
of
seeking the item
that you
know your deal.
And once you
have the item, then you start practicing it,
then you start calling to it.
So now we are talking about the dua
to Allah's.
You have to. You are practicing. You have
a role model. You are,
qualified.
Now you have to call the people to
this dean,
to the Hidayah, to
this light.
And the possible assembly
would choose
the dice
carefully
based on the potentiality
and the ability
of the caller, the guy.
That's why he chose
Musa'ab to Medina.
He sent Musa'ab to Yemen.
So he chose
those who are
learned, those who
are knowledgeable.
So the, my dear brothers and sisters in
Islam,
it is the call of the dean,
calling the people to to the Hidayah, calling
the people
to worship Allah and to believe in the
oneness of Allah.
The jihad
was prescribed
to pave the way for the dawah,
to remove any barriers in the way of
the dawah. So dawah comes before anything.
And this hadith and Bukhadi, which we are
going to go through with insha Allah,
explains that.
The prophet of Allah is said,
The meaning the hadith is in the book.
And the day is the back of
the said,
tomorrow
I will give the flag to somebody
who will be giving victory
by Allah,
and to Allah and
his messenger,
and his love by Allah and his messenger.
So the people wondered all that night
as to who
would receive the flag and in the morning
everyone hoped that he would be that person.
Allah's messenger asked,
where is Ali?
He was told that Ali was suffering from
an AI ailment.
So he applied saliva to his
eyes to Ali's eyes and invoked Allah to
heal him.
He at once got killed and then he
had
no
ailment.
The prophet's not telling him to give him
the flag and he said,
should I fight them till they become like
us Muslims, the prophet said, go to them
patiently
and calmly
till you enter
the land.
They invite them to Islam and inform them
what is enjoying upon them.
For by Allah, if Allah gives guidance to
somebody to you, it is better for you
than possessing
red camels.
So this is my dear brothers and sisters
that the prophets of the life of them,
they are going to
open Haifa.
Which was the place
of non Muslims.
And he,
at night,
said tomorrow,
I will hand over the flag
to a man.
He didn't mention that man. German. Fraudulent.
Unknown.
Undefined.
This man, this person,
he loves Allah and loves his messenger.
This was not the issue.
Because all of the Sahaba, they love Allah,
love the messenger.
But the second part,
and he is loved by Allah and his
messenger. That's why the Sahaba, everyone
was journeying. Everyone was wishing
and saying that he will get the flag
because this person, he is loved by Allah
and loved by his messenger salam al salam.
In the morning, I'd say, Nur Hamar in
another narration, he said,
by Allah, I never
wish to have the black except that day.
But to their surprise, the prophet
asked where is Ali? Because Ali was not
there.
He was sick.
That narration explains, so he said he said
2 men. Go and fetch him. Go and
bring him.
He could he could hardly see
because of this eye ailment.
So when Ali was brought, the father
spat
into Ali's eyes,
and he prayed for him,
and he was healed
instantaneously.
Then he handed over to him the flag.
So here, Sibn Ali
asked,
can I go straight and start fighting them?
The officer told him,
go calmly.
Don't make noise.
Otherwise,
they will
get themselves prepared,
and this is military tactic.
So the army should move
quietly,
and that will happen.
The inhabitants
of that colony,
that place,
they went,
left their homes, left their houses in the
morning to the to the fields doing their
daily chores.
And the army advanced
quietly, and to their surprise,
they found that the army is inside the
town, inside the city, inside the
the the place, the area.
And they scream, Mohammed
Mohammed Mohammed
and the army.
The army is called Hanis.
Hanis doesn't mean
Thursday. No.
Hanis here at the army is called Hanis
because it is divided into 5
divisions or 5 sections or 5 groups,
front, back, right, left, and the middle.
That's why it is called Al Khanid.
And the prophetesser Abdullahi
called them to Al Islam.
So the
comes first.
Call them to Al Islam
and inform them
what they have to do
by Allah.
If Allah guides through you and made your
course to guide 1 person to Islam,
that is better for you than the rest
of us.
So this
is what Islam
calls for.
Called the people to
the religion, to the deen, to the
true deen,
to the way true way of salvation,
to the way of all the prophets,
all the messengers.
If you are Christian,
your prophet
and our prophet as well,
Jesus Christ said
that you need to follow
the paraclete.
The paraclete.
The phrase 1, Ahiman, the prophet
as in the book, the book of Deuteronomy
in the Old Testament.
If you are a
a
a
a you, the same thing.
Because Allah took the covenant
from all the prophets and messengers.
All prophets and messengers.
They
have undertaken
and promised.
If Muhammad
appeared
and emerges at the time and the reign
of anyone again,
he would support him.
He would support that. And that's why the
prophet when he saw
say, Naromali reading few names or few pages
of the
Torah,
he got upset and angry and said, are
you in doubt?
I have come
thrown to you the message clearly.
Purely.
Very pure clear message.
By Allah, Moses, the son of Imran, Israelite
and present.
He would not have any choice except to
follow me.
So,
Deena Islam, the message about Islam, it is
the message of other prophets,
and we are calling you
to that message,
that deen,
to believe in the oneness of Allah
without
compulsion,
without forcing anyone. Not
a crime of a deed. No compassion of
religion.
Why? Because
the guidance
stands clear,
distinct from the
misguidance from the error.
You don't want to become a Muslim?
That is your choice.
Then second option,
you
open the way for us to take the
message and the lie to others,
and you remain as you are, maintaining, practicing
what you believe.
And we'll protect you. Islam protects you, protects
your money, the, your churches, your, monasteries, your,
temples,
anything.
Except
well, just you have to pay
minimal amount of tax
to the state
because the state, the Muslims,
are accountable,
are responsible,
and they have to grant your safety and
protect you and your family and your property.
Can you imagine, my dear brothers and sisters,
that the citizen who is living in a
country
and he is not accountable and he is
not
responsible
to defend his the country which he is
living in if it is attacked.
Though he's a he's a citizen,
but he's not obligated
to defend that country
if it is attacked by an outsider by
an enemy from outside.
Muslim
youth and Muslim
children
are dying on the front lines,
and the non Muslim who is living under
the umbrella of Islam, under the
umbrella of the Islamic State,
he's protected,
and his children
are with him.
No military service for them.
Because that is the responsibility of the Muslims
to protect those
whom we are called.
You had agreement
with them.
It is your duty
to
make sure that they are safe.
At the time of,
he saw
an old man, non Muslim in Medina,
begging begging.
He said,
who's that? They told him.
Those who are living good out. No Muslim.
Said, what is what is he doing?
Said he's, as you say,
he's asking for help.
Said, Nama said, it is unfair.
It is
unfair.
That when he was young, he used to
give the,
pay the tax,
and now we lead him to Beth,
give him from.
Give him what was sufficient for him
from
on the house of Tejas.
Give him this non Muslim old man.
What was sufficient for him
so he will not
beg the table and open his hand.
It is our duty to
pay respect and respect him
and respect his old age.
This man, this is our Islam.
At the
time
when the
attacked
Hashem,
Syria,
they have taken many Muslims as Catholics
and non Muslims as well.
So every went
to Gazan,
the leader of the to
ask him to release the Muslims,
the captives the captives.
And
Baghdad said, I will release the Muslims. He
said, no.
The non Muslims before the Muslims.
Release
the non Muslims
before the Muslims.
This is our Islam.
You don't want Islam?
You paid the dues yet?
You are free to practice
your belief, to practice your deen,
and the Muslims will protect you.
If you said, I don't want Islam,
I'm not ready to be be taxed,
then the third option.
That means
you'll become a stumbling block, and I will
not let you
take the lie to others.
So you become a stumbling block, so you
have to be this stumbling block needs to
be removed. That's it.
So this hadith
shows
the importance of the
and what the
towards the Hadith.
Also, Sahih Muslim,
See, this this hadith, they showed the virtue
of calling
to the dean.
So the prophet said if anyone calls others
to follow life guidance,
of course the true being,
his reward will be equivalent to those who
follow him in righteousness
without their reward being diminished in any respect.
And if anyone invites
others to follow
error,
the sin
will be equivalent to that of the people
who follow him in simpleness
without their sins being diminished in any respect.
So this hadith is very clear
that if you invite the people
to guidance
to the Haqq,
to the true dean,
then
you will be rewarded
and also you will get the reward of
all those who whom you invited
without diminishing
their reward.
Can you not imagine now the reward the
the scholars got, those who
had written books
and those who
spent their lifetime
guiding the people calling to Allah azza again.
Imagine now, Sahih al Bukhari,
millions and millions and millions and millions
of Muslims
need it.
So the reward of all of them
is in the record of Imam Bukhari
without diminishing their rewards.
The same thing
Imam Muslim. The same thing the the Kumbhalas
of the sunnah.
Same thing what by Imam Malik, subhanAllah.
So this is that the the the reward
of Garulana is
colossal,
unimaginably.
So whoever calls to others to follow
the the Hidayah, the light,
the author,
How many
thousands and thousands of people
that Aqidah became correct?
And they left the shirk and and started
practicing the tawheed
all over the Islamic
the the world.
All of them.
They are in his record, alayhinahuwala.
Oh.
So if anyone calls Abbas to follow life
guidance, his reward will be equivalent to those
who follow him
in that guidance,
in that
without the reward being diminished
in any respect, in any way.
And the opposite is true.
If someone
invites people
to misguidance,
to the la la,
to the wrong belief,
to an elevation,
to a big heart.
So
he's misled and he's misleading
others.
So all those whom he misled
will be there in his record.
Can you see now the consequences
of and the evil consequences
of
the If you taught people something wrong and
people started fluctuating it,
and then you pass away, you die,
and you are getting the sins continuously.
Because this is
going on.
Generation passing it to another generation to another
generation.
And you get all
this in your account
without,
diminishing
this,
which is very scary.
So those who
deviated
and diverted
from the true
message
of
Islam
and caused others to that deviation
and to that misdiagnosed,
this what will happen to them.
All those who followed them will be in
their records.
And if anyone advise others to follow misguidance,
long beliefs,
Then the sin will be equivalent to that
of the people who follow him.
This what he will have in his record,
the evil
deeds and the misdeeds
of his followers
without their sins being diminished in any respect.
So me
dear brothers and sisters,
one has to be very careful
and to make sure
that he calls people to the to
the true deen,
to the and authentic sunnah of the prophet
He says so I send a pass on
information from me.
Convey on my behalf
from me, even if it is only a
verse, one I a,
of the Quran.
What had this land when Israel is what
I have it relate
and relate traditions
from the Israeli Israelites,
but there is no restriction.
But let him who deliberately lies against me
come to his abode in *.
Those who lie
against the prophet
seven, they should
get themselves ready for a place in the
hellfire.
So that's why my dear brothers and sisters,
before you say the prophet said, check
the authenticity of the hadith.
Don't ever
mention hadith without knowing its authenticity.
Check the authenticity of the hadith.
Not that you have heard it on Friday,
in Friday's sermon,
or read, or you heard this in a
lecture or talk?
No. Check it.
And if you attend the talk,
ask the speaker
what's the authenticity of this narration.
That's why every speaker, every
caller has to do his homework.
Check
their hadith
before you deliver them.
Otherwise, you are a liar
and you lie.
And the pastor of Sanmen
said It is enough
to be called a liar
that you relate whatever you hear.
Whatever you hear, you relate it. No.
Check it.
So here,
convey
and pass on
on my behalf
Confirmation
about the deal even if it is 1
eye. One eye, you know, a chair
and conveyed.
You're not
so you meet a Christian.
You ask,
do you believe in God? Yes. Of course,
I believe in God. What is the concept
of God in your belief?
Oh, the concept of God that, the Holy
Trinity, the father, the son, and the holy
ghost, and these 3 are 1.
And in Islam, the concept of God is
Explain
to him
That
explains
the doctrine, the belief,
the call of the belief
about Allah
This short surah, every Muslim knows it.
Understand it, read the tafsir of it, the
translation of the tafsir,
and you can't share it with others.
So by the way, I'm the
hello,
But this will not make you a scholar,
but
you share
this piece
of
of information.
Even if it is on higher. And then
he said, what had did you do? Here,
the prophet said,
what had did you do and
Well, I have it.
And the relate traditions
from the Beni Israel, the Israelites,
children of Israel. Israel
or Israel
is
Yahu. Prophet Yahu Alaihi Salam.
And Israel, it means Abdullah, the servant of
Allah.
So I relate the additions from
the Beni Israel, the Israelites,
so the Israelites,
but there is no precision. Well, I haven't.
Here, the,
they discussed this issue,
and this is you'll find it discussed in
and even in the in the.
The law
of those who preceded
came before
prophet Muhammad Hassan. Is that charter? Is that
law?
Law for us?
We can use it?
Yeah. I did want to opinions about the
Muslim scholars.
Some they say it is
because Allah is saying
by the guidance of those who preceded you,
follow
their guidance.
So they're saying
what is mentioned in the previous
if it doesn't contradict
the Islamic law,
then there's no harm.
The other says, no. It is obligated. All
the laws were obligated.
All the laws came before, they are obligated
by the Islamic law.
And if
what is in
the obligated
law
of the previous laws
goes against
the Islamic law, then we should not take
it. That is
agreed upon unanimous claim because it goes again
against
a clear cut evidence in Islam.
For example,
it was permissible
in the, in the law
of the Sharia
of Yousif, alaihis salam,
to
frustrate
as a sign of greeting,
so that was permissible.
It's not permissible in Islam.
Islam
perhaps that.
It was permissible
in the Sharia
of Soleiman alaihis salaam.
There are images
that was
permissible. It's not permissible in Islam,
Because
what is
what's permissible in that law is not permissible
in the Islamic law.
What about
something
mentioned
in the previous laws
and nothing is mentioned about it in
Islamic law, about the sharia?
Like details of certain things.
This is an area
of debatable
between the jurist.
Also,
the stories that are mentioned in the scriptures,
stories about nations, about
and you'll find more details, like, for example,
about
the the,
the details about the pharaoh and others.
So there are
details about
historical events.
Islam mentioned it without details in Islamic sharia
or in the Islamic
in the books of the hadith, etcetera,
but it is detailed
in
the previous scriptures, for example.
Can one
take such your stories
and relate them
and use them while, for example,
in the book of the
as a look at it, used
to quote
in his
the stories from
the previous scriptures
based on this hadith because the prophet
gave the green light,
what
had you to and, providing
that it is not it's not going against
an established,
evidence.
It's It's not against
anything in Islam,
but it gives more details. Is it permissible?
So I've been clear based on this narration
and the like.
He
quoted a lot of,
narrations
and traditions
from the stories
and from the books of the people of
the,
from the the people of the book.
So here the prophet said,
He had
load
of a kernel,
books,
heavy load of books that the camel can
carry
from the books of the people of the
scripture,
and he used to read them.
That's why they're gonna not. The
the fact
normally,
a a companion
talks about something of the unseen about the
rain,
even without saying that he heard it from
the prophet of the fellow,
it has to be assumed
without any trace of doubt
that he heard this from the prophet because
none of the Sahaba
would
dare
to lie.
That's to say something untrue.
So if so hadith says something about the
unseen, about the akhirah, about the jannah,
about
the helper,
then he must have heard it from the
prophet
and that's why they say
because the hadith,
it's either
the prophet said it or
the saying of the Sahabi or
the saying of the Cabri.
So the Sahabi says
something about the unseen,
about the Acura,
he must have heard it and it is
equal to the Mafur.
Except
see, now the exception.
Except if this Sahabi
is known
is known
that he has access
to the scriptures of the people of the
book.
He's known the Sahabi
that he has
access
to the traditions
of the Jews
and the Christians,
and then he said something about the unseen.
We cannot say that he must have heard
it from the prophet Mohammed. We can never
say that. Why?
Because there's a possibility
that he has taken it from the traditions
of the people's descriptions.
People of the book.
Like, I'm the landlord of the house.
Oh, like, I'm the lord of the house.
Abdullah what? I don't buy.
So now,
says something about
the we cannot
say this by default. He must have heard
it from the prophet of Salam.
Why? Because he was not a lie.
So there is a possibility
that he
had heard it or learned it in his,
scripture
of Kaib al Akbar.
So anyone
who had access
to the scriptures
of the people of the book,
if he talks about the grave of Adansir,
his hadith is saying cannot be.
It will remain
the saying of the
What had to do on Ben Israel in
what I had?
So, the right conditions
from Ben Israel, but there is no restrictions.
But of course, you have to mention
that this is mentioned
in the book of the scriptures,
in the book
of the,
in the scriptures of the people of the
book.
Then he said,
whoever
lies against me
intentionally,
then him
will have his abode in that fire.
He should prepare himself that he is going
to have his feet
in that fire.
So that this they
those were a few
hadith about the
the virtues of the dua.
Now we'll move to the guy, the caller
himself.
What are the characteristics
and manners of the dye a dye should
have?
The dye, the color should have
the following
characteristics
and manners.
Number 1,
the dahi, the caller
should have a strong iman.
Strong iman and believe in his mission
and novelty of target.
You have to have strong iman,
firm belief in your mission,
and the novelty
of targets. Your target is a noble target.
You're calling to Allah Azza wa Jal.
So you should have
strong belief,
strong imam,
not shaky one.
Should not fear anyone
except Allah.
So you tell the truth.
You don't value this message.
Call a spade a spade.
Because life and death, my dear brothers and
sisters,
is in our last hand.
So no one
can delay my death
or bring it before it is,
before its,
its specific date.
And whatever happens to me, whatever befalls me
was not going to miss me.
This is
the belief
we should have.
Whatever happens to you,
was not going to miss you. It is
meant
this is yours. This is for you.
And remember,
keep in mind
that this is the way to the genre,
my dear brothers and sisters.
And the way to the genre is not,
furnished with flowers,
better flowers.
No.
There are thorns in the way,
obstacles, hardships,
hurdles
because it is the way of the prophets
and messengers of Allah.
And the guy is treading upon
the path
of the messengers and prophets of Allah.
And what happened to them, what happened to
him?
The way to the Yamna, this is it.
This is the price for it.
And man came to the prophet of Salam,
said, oh, prophet of Allah, I love you.
He said, get yourself ready for tests.
For tests.
So the guy should have a strong imam.
And because see, what happened to the messengers
of Allah?
Hazrat Mirkaim said, oh, fool. Oh, you fool.
The way of the Dua is not easy.
He said in the way of the Dua,
Noah
Noah
Noah
cried a lot in this way.
In the way
to call to Allah,
Noah cried a lot. Ibrahim was thrown into
the fire.
Zakaria
was cut into into halves.
John Yahia alaihis salam was beheaded.
Muhammad salallahu alaihi wasalam was tortured.
His mother teeth was broken.
The dirt was placed on his back.
He was strangled
by He was chopped by
You're not better than Allah's messengers.
You're not better than
Sumayyah and
Ammaab
and Viral and Sahayb.
This is the way.
So you prepare yourself
and should know this is going to happen.
This is the way to the genre.
So
this is the first quality you should have
as a dying
as a dying.
That
life and death in Allah's hands.
And read.
Read. The bad news of Barama, what's happened
to Betania,
what's happened to Israel Abdu Salaam,
what's happened
to Imam Ahmed?
What happened to Imam Jabei?
What happened to Imam Malik?
So you have to have strong email.
A strong
strong
email.
And you should know that everything is in
Allah's hand.
And Allah reminds us about this.
Say,
nothing will
ever befall us
except what Allah has distend for us.
He's our protector.
So in the law, let the believers
put their trust.
Reflect them this I am, my dear brothers
and sisters.
And
get it down into
your heart.
Print it in your heart.
Digest it. Internalize it.
Say,
let me see. Nothing
nothing
will ever
before us
except
what Allah has distend for us.
What Allah ordained,
what Allah declared.
So if something happened,
sometimes
when you read
in the of
the,
you feel you are nothing. You are nothing.
You are nothing.
And you have done nothing for the deen.
Nothing for the deen.
See, listen now to Abin Taymy Allah.
This is
when the heart is full of iman. He's
saying,
What
do you mean? He's saying
what my enemies can do to me?
What my enemies can do to me.
If they can make, I'm a martyr,
win win.
Anything better than to die as a martyr?
Well, that's it. If they
depart
they send me
to another
another bad place.
That is troubling in Allah's land.
I'm not troubling in Allah's land.
Now do you see it?
Like a tourist,
troubling.
In the connective, suddenly, my with me in
my chest.
What is talking about?
What Yannah has
talking about, my dear brothers and sisters?
The Yannah that it is with him, within
his chest,
his breast.
My jannah, my guardian with me.
It's the jannah of the the
jannah of the.
The faith belief
in Allah and the contentment
and the rila
about Allah's decree.
You are content,
happy
with whatever
Allah
decrees.
Whatever befell you, you are happy,
saying,
That is the jannah,
the jannah of the relief,
the inner peace and serenity,
the jannah of the remembrance of Allah
Many, they don't know
about Ibn Taymiyyah,
the worshiper,
even
Tamia,
the pious,
the righteous.
I mean, they don't know this.
In the generative Saturday
with me.
My knowledge with me.
Even
our is inside the jail, in prison,
and we are free outside.
And we
feel unhappy outside,
anxious,
worried,
in state of fear.
So we go to him
inside his prison to visit him.
He said I'm not saying he said.
He
said the moment you just receive the face,
his face,
that face which is
lit up like a moon,
we feel
peace,
serenity,
calmness.
We feel our iman
is strengthened, but just seeing them.
And when he talks to us,
all these
anxieties and worries, they vanish.
And we say,
who is in in prison?
You or us?
Indeed, we are the ones who are in
prison, not you.
That is.
Then he said,
Saygini,
the imprisonment,
the prison
is my khalwa.
I have privacy with my Rab.
I am
communicating with
my That is
what the imam does.
He used to
beat him,
lashing
until this
the flesh of it of the skin of
his back is coming out
because of the width.
You can put your finger inside the wound.
That's what happened to Imam Ali. And yet,
when he was out, because they arrested him,
used to play every night, 500
lockers every night. 500
lockers.
And when he was engaged,
the number dropped to
250 to half.
SubhanAllah.
The guy needs to have this for the
child,
food
and sustenance
to send in his email.
Allah is our mawla.
He's our most tactah.
So in Allah,
let the believers put their trust.
So the guy
should have strong imam,
learn belief
that isn't the hack.
He will be tested.
He will first face hardships.
This is the way to the jannah.
Oh, someone said,
by 23.
Put your trust in Allah
if you are truly believers.
If you are truly believers, put your trust
in Allah.
Is the claim of that belief.
The claim
of the of the belief
is the
Not your account?
Check your IP number.
Check your billings.
IP does not live service.
Happy, there's something settled and it's firm in
your heart,
and it has to be interpreted
into actions.
See the
of Hajaf
a woman
with a child
in a deserted place,
no human beings.
And the husband leaves her there, and he
he put her that son and he left
without saying anything.
He just asked him one question.
Did Allah
tell you, deliver us here?
He said,
yes.
That's
it.
If Allah told you, deliver us here,
go.
He will take care of
us. He will take care of us.
Also, I must say,
see, this ayah should be there in our
hearts.
We have
to
interpret this into actions with
the.
I was saying
in aya number 3.
And whoever puts
their trust in Allah,
then he alone is sufficient for them.
Certainly, Allah achieves his will.
Allah has already set a destiny for everything
for everything.
So, but then you have to look at
what the last one.
Allah
is sufficient for you.
Allah is sufficient for
Allah
is sufficient for you. Certainly Allah achieves his
will.
What Allah will,
no one can stop it.
What Allah decree
is going to pass.
Allah has already set
destiny for everything.
For everything there's a
This
is going to happen to you.
You cannot escape.
You cannot escape.
Because what? The creed is going to pass.
So the moment
he receives
whatever
Allah,
decree
with contentment,
satisfaction.
It is because Allah loves you,
and what we value,
it's good for you.
Because Allah subhanahu wa ta'ala,
he test only those
whom he loves,
whom he loves. The prophet said,
Then Allah subhanahu wa ta'ala also,
here Allah
assures the believers
and tells them, don't worry.
I am with you.
I am with you.
Indeed, Allah defends those who believe.
Surely, Allah does not like
whoever is deceitful,
ungrateful.
And here, if you
look into this ayah,
38 of a 100.
Not yet
which means there is an opposition
to the haqq,
opposition
from the other side.
So I hear Allah subhanahu wa ta'ala saying,
I am going to defend you
believers. Don't worry.
This repetitive
action and opposition
on the opposite side,
I am with you. I am on your
side.
Allah
is saying I am on your side. I
will defend you.
So don't worry. I'm with you.
And when Allah is with you, what do
you fear
Allah with you?
The prophet said
in the Quran, Allah
said in the Quran regarding the
prophet
He
was
calling
and consoling
consoling his
companion.
Do not grieve, Abu
Bakr.
Then his name is.
Then his name.
And if Allah is with us,
don't worry about anything.
We
are
When the day
broke.
And now there is light and the 2
grooves that your prophet,
Pharaoh and his army and the Israelites,
they're seeing each other, and then Israel now
clash within the army and the sea.
The people of Moses said
they're going to seize us.
They're going to capture us. What did Musa
say?
No.
Why?
Why not?
Don't you see?
Yeah.
I see.
But I see something you don't see.
I have with me my love.
He's the one who told me to take
you from Egypt.
Do you think he's going to desert me
now? No.
My love is with me.
Sayyadin
is going to guide me.
And immediately came.
Strike the sea with your staff
and the sea split.
So when Allah is
on your side,
you don't worry about anything
because Allah is saying I am defending you.
So if I am in your side, no
one has come to defeat you
because I am with you
on the day of Badriah because he was
with the believers.
The pastor of Helen, as you know, the
Muslims
didn't come out to fight. They came out
to confiscate the caravan of, and there was
a of the who managed to escape with
the
and to save the
and Qurays came. And now they are confronted
with an army.
Hansel of the Sahara
facing an army.
So the prophet
started crying to Allah Allah, crying to
Allah,
telling Allah, if this globe of the Sahaba
perished,
all the Muslims
perished?
These are the only Muslims on the face
of the globe.
They're perished,
you will never be worshiped
and weaving
with with weaving and crying to Allah
And the law sent down
that
angel,
a lads
defending and fighting along with the Muslims.
Allah
defends the believers.
Surely Allah does not like whoever is deceitful
and grateful.
Also,
I am 171
to 173.
Our word has already gone forth
to our servants,
the messenger,
that they would surely be helped
and that our forces
will certainly prevail.
So the guy should have this
strong belief in such a
Allah's saying that my word
has already gone forth
to our servants,
No. Listen.
But they would surely be helped
when
Our troops,
our soldiers,
our soldiers
will certainly prevail.
They will be victorious.
They will have the other hand.
And I will certainly help those who stand
up for him.
Allah is truly all powerful
almighty.
We stand for Allah's
deen, firm,
taking the deen about Islam,
spreading it,
Allah will support you.
Allah will give you this chance.
You have to be sincere.
If you are certain
and you are helping
and
spreading the deen,
Allah will help you and support you.
Allah will certainly help those who stand up
for him,
for his deen, for taking the deen, spreading
the deen.
Allah's truly
powerful
and and mighty.
Also I said
Muhammad. For believers,
if you stand up for Allah,
he will help you
and make your steps,
sir.
So
my dear brothers
and sisters, the diaries have called us to.
If you are sincere,
Allah is giving us these promises.
For you believe,
if you stand up for Allah,
he will help you and make your steps
firm.
You will not compromise.
Allah will make your steps firm.
You will not compromise.
You will not dilute the deed. You will
not go back in your heels.
You will not contradict yourself
by changing your position
and your stance.
And
you say and you confess I was mistaken.
What I was calling to was wrong.
No. What you were calling to was the
hack.
Because now
your steps are not firm.
That's why you are shaking.
That's why you are going back in your
ears.
But here Allah is saying,
That warning was only from Satan, from the
jaytan,
trying to prompt
you to fear his followers.
So do not fear them.
Fear me if you are true believers,
SubhanAllah.
This is the text of the shaitan.
He stills and casts fear into your heart
into your heart.
Because the heart
is not in
has no strong connection with Allah.
But because if it has strong connection with
Allah,
then that heart will be calm calm.
But there is weak.
The link is so weak.
So now you are afraid of the shaitan
and the followers of the shaitan, and the
shaitan
whispers
to you and to your ears
and blowing,
and blows into your heart,
and he magnifies his followers,
and he keeps
educating
the strength of his followers and the power
of his followers
to make
you
feel inferior and weak.
That word was other from Satan
trying
to prompt you,
to make you
fear his followers.
Fear his followers.
Then Allah is saying don't fear them.
Don't listen to these satanic whispers.
Whatever
repose you
will not miss you.
So you have to believe in
the and you should know
that this is the way,
the way of the
if
you
are tested.
So
So do not fear them.
Fear me.
We have to fear Allah only.
So fear Allah
and the Allah will be in your side.
And that fear will vanish from your heart.
So do not fear them. Tell me if
you are true believers.
May Allah
make us remain steadfast on this deed. May
Allah send to our iman and your iman
and the iman of our brothers and the
iman of our sisters and the iman
of the and may Allah protect them and
may Allah preserve them and may Allah give
them
the and the sincerity
and
the
remaining
and the steadfastness
to remain steadfast
on the deen.
I mean, and may Allah
increase our knowledge in the deen, and may
Allah
forgive us our faults and mistakes and ignorance,
and may Allah
reward all of you, my dear brothers and
sisters,
for your patience and attendance.
Can we take some questions insha'allah?
Insha'Allah.
Brothers and sisters, please send in your questions
If anyone would like to ask a verbal
question, please raise your hand as usual.
Press on participants,
press on raise hand.
We'll begin with the first question that we
have
received.
May Allah reward you with the best of
both worlds. This question is on behalf of
a sister.
My husband drinks and smokes and goes to
the club.
He does not pray. He usually lies or
hides
it. But after several arguments
regarding his lies and these habits, he said
he will stop everything
and,
start
in the new year.
But now he says that since the new
year started, I won't lie to you.
And so I am telling you, I will
drink when I want to go
and do whatever I want to, but I
won't lie to you.
He says he won't divorce me either.
What do you advise
in this matter?
I advise
if
he's not praying and he has left
the salah and he is this is his
case,
and he doesn't and now he is adamant,
and he is determined to carry on doing
the halal.
K.
Then it is your right
to
ask for.
The option is there. It is yours.
Either the
or
If you want to remain patient
and hoping that
you will be reformed,
that is your choice.
Because having
husband who's alcoholic,
this even will affect even the children.
So you have to be
firm with them. Tell them? Either you
quit
or this is the end of our our
life.
He has to stop this.
So if it is your right, you can
have or you can have
the If you don't want,
you want to tolerate the situation,
May Allah
give you the strength,
and may Allah guide him.
I mean,
is this clear?
That is clear,
Sheikh. Alright.
The next question we have is what is
the ruling on reciting the Quran with?
The
malarial modes
like etcetera.
This is.
Okay. And, there is you can see that
also this question was asked to Sheikh and
Sheikh,
and Sheikh.
This is
something
people now have
they have invented this, to apply all these,
Matamat
musical
lines and meters to the to the recitation
of the Quran.
The Quran, you read it, naturally.
So this is a bidah. Yes.
So not the, the way the
Sahaba
read the Quran and the the way the
Quran reached us.
Never. The
the of the out in the past.
This
is
clear to the question.
Inshallah, that is clear, Sheikh. We'll take question
from Abu. I believe it's Abu Diop.
Please unmute your mic.
One of my friend asked me a question
about zakah.
He has got many properties and income,
in UK and abroad.
So he'd lack of due to lack of
knowledge, he didn't know that zakat should be
given in a certain
time of the year. He should be calculating
every year on the same period. So what
he used to do is,
this
on his mind, he used to calculate Zakat,
and he used to get throughout the year.
Then now he came to know that, no,
he should be calculating in certain date or
certain time of the year, and he should
be paying Zakat on his property is 2.5%,
on his wealth. So he was saying that
previously, whatever he has paid as a card,
throughout the year, he was paying to his
family members or the poor poor people. So
he should he should be giving it again
or he should be thinking that that what
he paid was a mistake and he shouldn't
be doing, like, like, it should be given
in the proper
manner now onwards, or he should go and
calculate again for the previous years and pay
it,
accordingly.
So he used to give the Zakat, but
he used to give it
throughout the year to the families maybe? Yes.
Okay.
And now he he has known, so he
has to fix a date. And most of
the time, people, they,
most most of the Muslims, they take Ramadan
as,
at that day as the date for the
zakat.
So you fix that date, and, then when
the time of the zakat, the date is
due,
you calculate what you have, whether it is
cash or it is, trade items.
If it is real estate, there is no
zakar
on the on the building,
but there's account, the income, the rent.
Okay?
So you calculate what you have,
cash and I trade items.
Trade items, they are considered to be money.
Like, for example, you have shop and you
have,
items you sell.
So you have to evaluate
and see the the amount, their price,
and then you'll get 2.5%.
Is it so the income should be having,
They should
It's it. The income.
Yes. Okay. For for example, you have a
a house, and it is on lease.
So there's a car not on the house.
There's a car on the income of the
house.
Okay.
Oh, yeah.
Next question we have here.
For the beneficial knowledge.
May Allah reward you immensely. I mean,
Is it true that if the clothes are
continuously
kept in the washroom,
the jeans get into them?
No. It's not true.
It's not true.
Next.
Brother Waseem, please unmute your mic. Inshallah, ask
your question.
Waseem, please unmute your mic.
Sorry. That was, the same question I just
sent. I just forgot to I knew the
raised on the
Okay. Okay. Fine. No problem,
Okay. The next question we have here is,
okay.
May Allah have mercy on you Sheikh
for your beautiful lecture for broken hearts.
Sheikh, my question is if Allah
love all his servants, how oppressor and oppressed
treated in front of Allah?
Because he loves all his servants, how can
we expect justice?
Whatever the atrocities
done by the oppressor,
unjust
on us.
Okay.
What happened to the, to the the oppressed
one,
that is test from Allah
and Allah
will elevate his status and expiate his sins
and all these things.
When it, regarding the oppression,
he will.
Okay?
He will be,
dealt yesterday,
with Allah
in front of Allah.
Okay? So he will not escape.
There is hellfire there,
awaits him. The.
So if he, the criminal or the oppressor,
escaped here, he will not.
And sometimes Allah subhanahu wa ta'ala
punishes them here,
the wrongdoers,
in the dunya, and you see it.
So
so those
oppressors
who wronged the people,
Allah will
also,
punish them in the next slide.
So don't worry.
And what happened to you
is a test. Allah tested
you like it happened.
The believers
don't you read in Surat Al Buruj?
What happened to the believers, the Christians,
in the Haram?
They were Christians. 2 Christians, believers, Muslims.
So
the criminal,
he
made a big huge
ditch
pitch for them,
set it ablaze,
and ask them to jump into the fire.
Do you think he will escape?
No.
Allah is just
and he will
deal with everyone justly on the day of
resurrection.
So all those criminals in the history of
man,
there is a day for them.
Day for them. And the one
who is
oppressed
and tested by Allah
will be rewarded.
Your sins will be expiated,
your status
in the Jannah, your ranks will
be elevated.
It's a lot of good.
That's what
He said,
If
Allah loves any of his servants,
it's a privilege.
Allah
loves
a servant,
made of remain
He puts him through
tribulations, those tests, those trials,
hardships.
It's a test.
And those who will receive
the toughest test are the prophets and messengers.
Because they have their own model for us.
Then those who are after them, close to
them,
and those after them, an imam. So the
stronger the imam,
the tougher the test
the tougher the test. The weaker the imam,
less test.
Out Allah out of his mercy, he doesn't
test those who have weak imam. He doesn't
test them. For some people, if they are
tested,
maybe they will go back on the hill
and leave an Islam.
So Allah
doesn't test them.
Is this clear to the customer?
Yeah.
That was clear.
The next question we have here is
for all the beneficial knowledge you've shared with
us,
may Allah protect you from all the evil
and increase in your rewards. Amen.
My grandma
recently
got
hospitalized for being severely ill.
She's still in ICU, and she was given
life support for one day.
As she has a severe condition, my father,
uncles, and aunts are very upset.
As grandma's condition got worse
by father visiting a tomb
saying that he's doing ziyarat of the grave.
I was not able to directly forbid him
to do
so as he was extremely upset and my
family already considers
me as an extremist for trying to maintain
the carbon such.
1 of my uncle also tries to manipulate
my father against me for trying to
maintain the deen.
Thus, my father gets really angry if I
try to inform him about this.
Would you please suggest how I may give
the wah to my father against this or
shirk activities
as a daughter
will proper
will proper Adarban Hikma with proper Adarban Hikma.
May Allah guide your family, and may Allah
save them from
all these wrong practices,
whether they are or.
So the du'a keep praying for your,
family, for your parents,
and
try to soften his heart. Try to,
get closer to your father. Try to be,
nice to him.
So stop talking. Just now try to
please them without displeasing Allah
So
you need to change the image, the picture
they have, maybe because this is
the
the reality. Many of the brothers and sisters,
when they start practicing Islam, they become tough
and, with their parents.
Everything is.
So they make the life of the family
miserable.
K? Because
out of their zeal and enthusiasm, then they
lack the and
no one to guide them. That's why they
make they make such, mistakes and.
So you need now to cool down.
Don't talk.
Try to
get closer to them.
Try to change the image,
and try to work on them
separately, not calling them and talking to them,
collectively
and together,
1 to 1.
So when your father is in the mood,
maybe you can
give him a book or maybe you can
read to him
what the
from the mad hub, what
said.
From the madhub from the madhub of that,
of the,
of the which he is upon. But it
means Hanabi, what the scholars Hanabi scholars say
about this particular issue. You need to do
all your homework.
So if you are opening the a book
in the,
in the
and showing him that this what the our
our madam are saying, not what I'm saying.
So how do you think it little by
little?
And the most important thing is the
dua. Keep making dua
and get up at night and cry and
pray to Allah.
May Allah
and may Allah guide them.
Next question. May
Allah elevate your status in Jannah for this
beneficial and increase your knowledge.
Does it necessitate a sujood al sahu when
we have a mistake in the sunan prayer?
The ruling is the same whether it's sunnah
or faq.
So if
you miss, for example, the first,
if you are playing,
sunnah of Duhar 4.
So the same ruling should be applies.
What is applied to the is applicable for
the for the sunnah. This is and this
is.
No difference.
This clear to the question.
Insha'Allah, it is clear, Sheikh. Next question.
Dear Sheikh Barakallahu Fik for your time and
sharing your knowledge.
My question is if my Zarkat is due,
can I calculate
it minus school fee that I should pay
monthly for the year as I have chosen
this instead of 1 year payment?
Is it considered as debt that I can
subtract
from the sum from which I calculate Zakat,
or it has to be also included?
See, when the time of the Zakat comes,
see what you have,
and give
the give the
Don't did you deduct the the school fees.
Include it, give the
That's the best thing for you.
Don't deduct it.
Is this clear to the questioner?
Yes. Inshallah, that is clear, Sheikh.
I believe that is all the questions. Any
other questions, brothers or sisters? Please send it
through.
Okay. The next question we have here is,
Sheikh.
In a cooperative society,
is
Zakab due only on the income or on
shares of members as well?
Repeat the question because I think this question
came before. Okay? I'll repeat it, please.
In a cooperative
society,
is zakab due only on the income or
on shares of members
as well?
So the members, they have shares in the
cooperative itself?
Yes. I believe so. That's what you're
saying.
Okay. So
if you have shares
and the shares they have
certain price in the market. The shares, they
go up and down.
So you know how many shares you have,
and and you know the, the income you
have,
and you have
so when the time of the cash due,
see how
much money you have now, the income, the
cash,
and see the price of the shares on
the market
and, you know, the number of shares you
have,
multiply the number of the shares
into
the price of the shares in the market
in that particular time,
and you get 2.5%.
Is this clear to the questioner?
Inshallah, that is clear, Sheikh. Another question that
has arrived.
Is Zakat due only at the
time that it should be paid?
I does one calculate,
what they have remaining in terms of, surplus
or they have to pay
on their income on a monthly basis?
No. The car is
lunar
at the end of
the hagery
year.
So one year has to elapse
Lunar
year has to elapse
especially for the,
for the money especially for the money.
When it comes to agriculture,
crops, that's different from the season. But we
are talking now about the money, business, transactions.
So at the end of the year,
you calculate
what you have and you get this account,
2.5%.
Is this related to the question, ma'am?
Inshallah, that is clear, Sheikh. Follow-up question, I
think, based on that one.
Do you have to pay
Zakat
on monthly
rental income?
No.
Yearly.
At the end of the year,
see what is the income you have now,
And that is if it's reached, then you
have to give the.
And then you solve, as you know, is
the price of 85 grams of gold.
Not on a monthly payment.
Not on monthly payment. Okay, sir. That is
clear.
The next question here, my half sister is
a 7th day
Adventist,
a branch of Christianity,
and we were acquainted
when she informed me of our father's death
in 2004.
At the time, she told me she would
never accept Islam.
She is kind and she does part time
fostering.
How may I give dawah to her?
First of all, she is your sister,
so there is blood ties.
Secondly, now
you need to
share with her
the beauty of Islam.
And the most important thing is she should
see
what Islam has has done to you,
improved you,
your character,
your manners.
You become a a different person,
kind person,
sweet one.
Let us see what Islam has done,
the positives,
the
fruit instead of talking to her.
The
talk will come later but first of all,
let your actions,
let your act
speak loudly.
So she is your sister, be nice to
her, be kind,
give her gifts,
talk to her,
invite her over,
and then slowly but surely.
And you will start talking about
the the
belief,
the oneness of God. God is 1. This
is the starting point.
God is 1.
That's what the Bible says
and this is what the Islam is saying.
God is 1, not 3.
So you talk only about the oneness of
Allah, the
kindness of Allah
the beauty about Allah's names,
the names of Allah
the status of Jesus,
alayhis salaam,
that we are not antichrist.
We love Christ, alayhis salaam, more than ourselves,
more than our children.
We
love his mother,
Maryam,
Mary.
There is a chapter in the Quran in
the name of of Mary.
So there
are many
tips
you can mention
when you talk to her.
But first of all, as I said,
let your
actions speak.
Let her see
because she knows you before you became a
Muslim.
Now she should see a different person.
And, of course, the dua you pray for
her.
And your prayers sincerely from the core of
your heart, from the bottom of your heart,
cry to Allah to guide her. May Allah
guide her
as he guided you.
Sheikh will take the next question.
May Allah bless you and the organizers.
If I do
and
thank Allah for blessing me with one more
day
to please him on a daily basis
after saying the dua of waking up, will
that become?
Again, again, repeat.
If I do and
thank Allah for blessing me with one more
day to please him on a daily basis
After I say the dua of waking up,
will that become bitter if they do it
on a daily basis,
such as shukr?
I am afraid of my dream.
So
because you just you say that the shukar,
when you receive a blessing, something happened,
and you receive something good, you raise your
shukar, but
the,
no one, did that, the pastor.
Okay. He is the example.
So if this was permissible, he would have
done that every another day he's alive, he
would make you a chicken.
So don't do this.
But if Allah
restores in you something, you receive something, something
happened, good thing happened, you make too much
of it.
But to make it on a particular place,
on a particular time, on a daily basis,
that's not to avoid it.
Okay, Sheikh. Next question. Assalamu alaikum. Sheikh, if
a person breaks a vow and expiates it,
will he have
to continue to maintain the vow?
I was, you,
if the vow was usual, we talked about
the different types of vow, which involves haram
or and you expiated for it, of course,
you don't fulfill it.
But if it is
worship for 1 or an active worship,
then it is obligatory to fulfill this
vow.
K? Because if it is obligatory,
there's no expiation. You don't expiate it except
if you are unable to fulfill it,
then you'll resolve to look up further.
But you said question is saying that he
or she expiated already.
That means it is something
one of those types of vows that,
kafala
is permissible.
Then if
he or she made the kafala, no need
to fulfill it.
Is it clear to the
Please,
for the foundations that collect zakat,
they keep the zakat and give to the
needy, but at times, it takes months before
they can give it out to all the
needy.
Is that okay or not?
No. It's not okay.
They have to make sure that it's it's
when they receive it,
it is delivered
and reach the poor people who are in
need.
The one who gave them the,
he cleared his side.
He is not accountable
for the delay. But those who are because
the one who received the zakah
and he said I'm going to distribute it,
he's accountable.
So they they should not delay.
Because people there are in need. People are
in need.
Is it clear?
That is clear. And one
question has just come in. We'll just take
this one inshallah before we conclude.
Please, is it permissible for Muslims
to take part in the special Tajud organized
because of the 31st
December?
What is 31st December? Is what?
It doesn't specify what it is, but it
seems like it's
something special prayers organized because it's the end
of the year, maybe so.
End of the year.
Anyway
okay.
There's nothing like that in the sunnah.
K. Because of the end of the year,
like,
so people, they get together and and pray,
and they're saying night that the people are
celebrating the New Year. So they are saying,
okay. We're going to make the Hajjuk.
K. No.
Don't do that.
That is a new one, Sheikh. Every every
years, people are coming up with new things.
Yes.
If you'd like to kindly conclude today's session.
My dear brothers and sisters
for your patience and attendance and
dedication
and keenness to learn the deen.
And may Allah
accept our deeds and your deeds, and may
Allah put
in our time, and may
Allah bless
our little efforts
and accept that from us. And may Allah
keep us remain
steadfast on this beautiful day
till we meet him, and he's pleased with
all of us. I mean, and may Allah
reward all of you, my dear brothers and
sisters, and bless you and your families and
protect you and preserve you. Take care of
yourself. May Allah unite
our hearts in the heart and may Allah
send in our may Allah
guide our and may Allah
defend and protect
our from all types of evil.
Tell me in
the coming section I leave you in Allah's
company and protection.