Salem Al Amry – Lesson 2 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The importance of studying the Prophet's teachings in order to be clear and fair is emphasized. The Prophet's teachings are recognized as the true source of information and the potential consequences of the evil comes from the people themselves. Prayerers are advised to pray for the host and guests, and to take precautions to prevent future similar events. The sunGeneration is the source of the internet and the sunGeneration is the source of the internet. Prayerers are advised to pray for the greater meaning and receive beneficial deeds.
AI: Summary ©
We'll begin,
chef. Go.
Sheikh, we are ready when you are. I'm
ready,
Okay. Let us begin
brothers and sisters,
And welcome to lesson number 2
of this new series
with our honorable sheikh, Sheikh Salem Al Amri.
Inshallah, I will pass the mic and the
screen to the Sheikh, and the Sheikh can
begin.
Dear brothers and sisters in Islam,
We are
in the introduction
of.
And this is the second
session,
and we are going through the and
the belief of the Sheikh
Muhammad which he himself wrote
because this imam has been
accused
by
his
enemies and opponents.
Many lies were made against him.
So
it is high time for people to know
this imam
and what he believes.
And all these things that are said about
him and these false accusations
are not true.
And my advice
for anyone
to be always objective in his research
and has to be impartial
and fair.
So if you want
to talk about
the Sheikh
or you want to criticize
or critique,
then
study his works.
And don't quote out of context
or caught what people
did or said
or some of his followers
made certain things.
He's not accountable
for what his followers
or some of his
followers did.
If someone made a mistake of of the
students
of the sheikh, you cannot blame the sheikh.
So this has to be made
should be made clear
clearly and should be
under understood correctly.
So when you study the works of the,
you don't see
these things and these false accusations.
So let us proceed
and see what he believes.
He says,
and the Quran
This is the belief of Alisun.
I believe that the Quran is the speech
of Allah.
Unaz Zalun revealed, sent down,
and created
minhu Bada from him
started and
it will go back to him.
This is the belief of the Muslims.
This is the belief of Alisul Nawal Gemma.
This is the belief of the salafuswari.
This is the belief of the 4 imams.
The belief of the 3 generations.
So the
of the Sheikh, the doctrine, the belief of
the Sheikh is the belief of.
What? What do you do?
The Quran we have
is the speech of Allah.
Anyone says that this is not the speech
of Allah, he's not a Muslim.
He's not a Muslim.
He's a Catholic.
Anyone
who says the Quran, if not Kalamu Allah,
he's a Catholic. It's
not a Muslim.
Because when
Allah said
And
by the way, he was the father of
Harid. Okay?
It's been Waleed.
It was known
that he is one of the critics
of poetry.
He knows poetry very well.
So Quraish told him,
say something about this Quran.
So he went and he listened to the
and he read your hand.
So he was mesmerized.
He came back to his people. Are waiting
what he's going to say.
When they saw his facial expressions,
they
said the Quran influenced
him.
Don't you see his face is totally different
today now?
So they asked him.
He started to praise the, the speech of
Allah.
Said, I know poetry. This cannot be poetry.
Amazing.
This must be the speech of the Lord,
and it will be always remain supreme.
Another can be compared to it.
So when they heard him saying this, they
say,
you have to say something different.
If the people hear what you are saying,
they will follow Muhammad
So under the pressure of his people,
Quraysh,
as the Quran described him, that he started
to think
and squeezing his head, squeezing his mind,
what to say.
And finally, he said,
this is the speech
of a human being.
So when he said that,
Allah said, so sleep his
because he said,
this is the speech of a human being.
This is the speech of a human being.
So Allah said
because he said this is the speech of
a human
being.
It is the speech of the lord and
the creator of human beings.
So if anyone says that the Quran is
not the speech of Allah,
he's not a Muslim. He's a Catholic.
Because it is As
Allah said,
If any of the Muslims
seeks your protection,
grant him protection
until he hears
the speech of Allah,
then deliver him
to his
destination.
So the Quran is the speech of Allah.
Allah spoke it.
You've
heard it from Allah.
I'm just gonna look at
it.
This is the belief of the Muslims.
Allah sent it down.
Jibril
read
it to the prophet.
And the Quran came down in
pieces, in portions,
according to the incident and the occasions.
It was sent down from Beit
from Elohal Mahur, the preserved tablet,
to the
Beit Erisa. And from Beit Erisa came down
in piecemeal,
in portions according to the
incidents
and the occasions,
events.
So you
would come down
to the
read the Quran,
and the would
commit it to because
Allah promised that he is going to reserve
the Quran
and collect the Quran
in his heart.
It is upon us.
Allah is talking about himself
to collect this Quran
in your heart and enable you to recite
it. Because in the beginning, the prophet
was
when the moment
is reading, reciting, he is reciting.
So Allah told him, like to have
Don't move your tongue with it. Don't worry.
You'll never forget it.
We'll collect it in your heart.
So then the
would just listen,
and Jibril will recite, and then Jibril would
leave, and everything is collected in his heart.
And he would read it to the disciples,
to the,
the scribes, the writers of the Wafi.
So they will commit it to memory and
write it also
on different materials.
So the Quran, my dear brothers and sisters,
were transmitted
orally.
That's the most important thing.
On top of that, the writing.
And Allah called
it
because it is collected.
Because
means to collect,
to join things. So it's just the kitab,
writing,
you join the letters together.
So it is kitab because it is collected,
joined together. The Surah joined together and the
aya joined together.
So it is the speech of Allah.
And Allah
speaks
whenever he wants,
and this is one of his attributes.
The attributes of Allah
is this attribute of speech.
And Allah spoke to Moses on the Mount
of Sinai.
And Musa
Moses heard
the speech of Allah.
So that's why when he heard his speech,
he wanted to see him, and he asked
Allah, I want to see you.
Because
he. So Allah told him, now,
at this moment, now you cannot see me
because your physique
will not be able
to look at me,
your physical structure.
And I'll show it to you now. Well,
I can only go to.
Look at the mountain.
If the mountain remains intact, then you will
be able to
to see
So when Allah appeared
to the mountain,
the mountain turned into powder.
Crushed
and Musa fell unconscious.
So Allah speaks.
And Allah can be seen in the
not in the dunya.
He appeared to the mountain
and the mountain could not withstand
the appearance of Allah.
But on the day of zirakir
will be totally different.
So Allah will make us
capable
to look at him.
So the Quran, my dear brothers and sisters,
is the speech of Allah.
It's not created.
It's not created.
Because
the martyrs are light,
they say the Quran is created.
This is to
say the speech of Allah,
which is one of the attributes of Allah,
is created.
If the attribute is created
the speech is created, how about the speaker?
My speech is created, then I am created.
But is Allah's speech created?
I said, no.
Because he's the creator.
So his attributes are not created.
I hope you are following.
Of
course, the,
they didn't mean this,
but they were
misled
and confused
by the words of the Greek philosophers.
So they started applying
the Greek logic
to the attributes of Allah.
You judge Allah according to the works of
a human being,
to the works of Aristotle,
Plato, and Socrates.
You cannot.
Allah is beyond that.
Allah's attributes cannot be comprehended beyond that.
There's nothing like unto him. It's all hearer.
So
he cannot.
And I want you to recall, my dear
brothers and sisters,
that what is
attributed
or ascribed to Allah
can be categorized
into different categories.
What we attribute to Allah.
If what is ascribed or attributed
to Allah
is something material, something tangible,
and it is attributed to him, ascribed to
him,
added to him,
then this is
this object has been attributed to him to
give this object a sort of sanctity,
sacredness,
or honor.
This we call it,
giving an honor to this object that Allah
attributed to himself.
For example,
Baytullah.
We say Baytullah.
The house of Allah. Allah's house,
which means the Kaaba.
The Kaaba is something material.
It stands in its own
independent
entity.
And the last aid, it is my house.
This is to give
to this place, to this entity,
to make it sanctified
holy.
So it is not
his house in the sense that Allah lives
in it.
It's just to give honor
and holiness
and sanctity
to this
house
that it is holy,
sacred.
The same thing
The hikamal of Salih,
which was the medical given to Salih al
Yhis salaam.
So Allah is saying,
So the here camel is something material,
independent entity,
object, tangible.
So Allah said, it is my here camel.
This is to give also
an honor and say, this camel needs to
be respected.
And you should not be harm neither hamstrung
or harmed in any way.
But, you know, they hamstrung it.
So they hamstrung the camel, and Allah destroys
them because of that.
So if what is attributed, I hope
you recall
this,
and I hope that you are taking notes.
So what is if what is attributed?
It's something material like.
This is
just
a form
of attribution. You attribute something, ascribing something to
Allah and
to give this object or this entity
holiness,
sacred to make it sacred, holy, and sanctified.
If what is attributed
to Allah,
it is also something material,
something
tangible
created,
but it doesn't exist in its own.
Doesn't
exist in its own like the house and
the camel.
It has to exist in something else.
It has to be contained in something else.
It has to be carried in some something
else by something else.
Like what? Like the soul,
the
The spirit, the soul, the
is something material
created.
And the proof that it is something material
created that
the angel of death
talks to it.
When we are dying,
he talks and communicates with the soul,
the spirit,
and it starts coming out, moving,
flowing,
flowing
like a drop of water.
The soul of the moment.
And the moment it comes out,
and it seems it comes through the mouth,
the angel
collected immediately
in a shroud from the Jannah.
And the soul of the believer,
a pleasant smell will come out.
And immediately,
it will be wrapped in that
shroud
and carried by the angels
to the jail
because it cannot stand in its own. It
has to be carried in the denier
in the buggy.
When it comes out, the angels, they carry
it.
When they reach the,
the souls will be placed in birds,
so they will be carried by birds in
the jungle.
So now this soul,
when Allah attributes it to him, it is
also the same like the house of Allah
and the shikamal of Allah.
So when Allah described Isa alaihis salam, and
he is a spirit from Allah,
or Adam
as a spirit from Allah,
or I blew into him
a spirit from me,
it doesn't mean
there is something
from Allah inside the human being. No.
The soul is not part of Allah. The
soul is something created by Allah.
Keep this in mind because there's a common
mistake, and you hear many people that say,
we have something divine part of God in
us. No. That is nonsense.
The soul is something created
by Allah
And Allah described
Isa as to
give an honor
to Isa alaihis salam.
Doesn't mean
he is part of Allah
as the Christians
believe.
No.
So Isa al Salam is one of the
souls that he created.
So the likeness of Adam in the sight
of Allah
like
the likeness of Adam. He created him, and
he say to him, be and he was.
He
was.
And the meaning of the hadith,
his word,
It is the command.
The meaning here, it is the command that
he was created.
Risa was created by the command
b, and you are.
That's why Imam Ahmed said, the Isa, alis
salaam,
Isa
He's a kana. He's a kana. He's a
kana. He's a was by the word bee,
and he was not the word bee.
Got to understand this.
He what?
By the command of Allah, b.
And he was not the word b.
He was created by the word
bee, the command of Allah,
which means he is created.
Because the command bee is the speech of
Allah,
and attributes of Allah, and it was not
created.
So
so this is the 3rd
time, a 3rd category
3rd category,
something tangible, material, but doesn't exist like the
roar of the soul.
And if Allah attributes it to himself, also
to give it honor
and to tell us that it's something
important, something holy, something sacred,
the soul.
So we have 3 types.
The 4th,
if it is not something material,
it's not something material. It's not something
tangible.
It is something immaterial.
It is something abstract
abstract.
It's a meaning only. Abstract. It's not something
you touch it.
So if it is something abstract,
immaterial,
and it is attributed
to Allah, then it is an attribute of
Allah.
Like what?
Like,
the knowledge of Allah, something abstract.
Allah's
power.
It is just an attribute. So if it
is something abstract and attributed
to Allah, something immaterial,
and yet attributed to Allah, then that is.
That is an attribute of Allah.
And the kalam, the speech
is.
The speech is something
abstract.
So it is
an attribute of Allah.
When Allah is saying
which means it is an attribute of Allah
Allah spoke to Musa alaihi salaam,
and the Quran is his speech,
and it's not created.
So if someone says the Quran is created,
then that means he's saying Allah is created,
which is.
And
the are
the ones who fell into this satanic trap
when they said the Quran is created.
That's why Imam Ahmed
stood against them firmly
and told them, they said the Quran
And it's not
created. It's not created.
It is his speech.
It is his
speech.
The,
don't
be surprised.
The, they
are saying the same thing that the.
And they are saying it is created,
but they play with words and they say
it is which
means
it is the actually, not the speech of
Allah. Allah didn't speak the Quran. It is
Jibril who
paraphrased it
and
made it
and said it to Muhammad. It's not Allah
who spoke it. No.
It is Jibril who knew what Allah wanted,
and he paraphrased it and said it and
put it in his own wordings to the.
This what ah, the are
saying.
Started from him. Allah spoke
The
is
referring to the hadith
in which the prophet
said,
a night will come
when the Quran will be taken away
from the chest,
the minds, memories,
and from the books.
People get up.
They don't recall anything of the Quran.
Nothing there
in the in the in the Mus'af.
Nothing is there.
Quran is taken.
Allah spoke spoke the Quran. Allah spoke.
And he sent it down upon his servant,
Right. So Allah sent it down upon
the heart of the prophet,
his servant and messenger,
and also to Jibreel,
who is the archangel,
who's the ambassador
between the prophets
and messengers under Allah
He always comes with the revelation to all
of them.
And he is,
trustworthy,
regarding the preservation of the revelation.
He conveys it
as he heard it,
and he conveys it also to the prophet.
And also,
he send this Quran
upon the heart of the
who is considered to be the ambassador
between
us and Allah
because
the prophets
are the links
between us and Allah.
Allah chose them.
He inspires them,
reveals to them the revelation,
and they
communicate it to us.
And he has given them proofs,
irrefutable
material,
which we call them
medicals,
things that no human being can do to
prove that they are
chosen by Allah.
And I believe that Allah
does what he will.
Yes.
Nothing
comes from Allah.
Whatever Allah wants to do, he he does
it.
What he wants to do
and what he wills to do happens.
Can. Whatever Allah wills will happen, will take
place.
And what he didn't will will not happen.
No one can stop Allah from doing what
they what he wants to do.
And nothing happens except by his will.
But Allah
doesn't will will never happen,
and you should recall
that the will are 2 types or it
has 2 aspects.
Legal will and universal
will.
The legal will, what Allah loves.
Universal will,
not necessarily
what Allah loves.
There are certain things Allah doesn't like, doesn't
love, and yet
he allows these things to happen
in his kingdom
for a divine wisdom.
Like the disbelief.
People, they disbelieve by the will of Allah.
But which one?
The universal one, not the legal one, which
means he loves it. No.
Allah doesn't love it.
But since he is just
and has given the people
the free will,
and they chose to disbelieve,
and he has given them that free will,
he allows them,
okay, to act according to their free will.
So they decided to disbelieve.
No. He doesn't.
He doesn't allow them to disbelieve.
He warned them,
and he told them
and he told them I created you to
worship me,
and he showed us
the path of salvation
and the path which will lead to destruction.
Then he said,
it's up to you,
and you will be held accountable
according to your choice.
So
this the sins,
the horrible things,
the haram,
the murder, the killing, all these things that
happen
according to the
universal will.
The people themselves
decided to do that,
and they will be held accountable.
For misusing
that free will which Allah has given them.
K?
And the evil
comes from us,
not from Allah.
And evil cannot be attributed to you. It's
not coming from you, the evil.
The evil comes from us.
When we, after the contrary
of his teachings,
As Allah
Absa, corruption
appeared
on land and in the sea
of what the hands of the human beings
earned.
So we are the ones who cause corruption
and spread evil,
Not
Allah.
Nothing happens in
Allah's kingdom
against his will.
Because if something happens against his
will, that means he's weak.
He's weak.
That's why
the scholars, they mentioned
a story.
Conversation
happened between
Zoroastrian
and one of the Martezilah.
Martezilites.
The Martezilah, they don't
believe and approve and
confirm the
universal will.
They say
only the legal will, which will Allah which
Allah loves.
Allah loves us to worship him. He loves
us to
to
to pray, etcetera.
And by the way, the 2 wills,
the universal
and the legal,
they coexist
when we do something good.
Let's say, now we prayed.
It is something Allah loved it to happen
according to the legal will.
And because it happened,
occurred, so it is also happened according to
the
universal will.
But if it is something, it
happened only according to the universal
will, not the legal will.
So the Martazila,
they don't
confirm or,
believe that there is a universal will.
So they said they this,
Martazilite,
he was giving to this, Zoroastrian,
and he asked him, become a Muslim.
He said,
Allah didn't will that.
The Zoroastrian said, Allah didn't will it. If
he willed it, I will become a Muslim.
So here,
the told him, no.
Allah willed
that you become a Muslim, but the shaytan
doesn't want.
Shaitan doesn't want.
Then the Zoroastrian told him,
then I am with the
strongest one.
From the 2,
I'm with the strongest.
And who's the strongest here?
The shaitan.
Because Allah
wanted me to be guided,
and the shaitan doesn't want me to be
guided. So he
won. The shaitan won. That's because I'm not
the, Muslim.
Allah wants to make me a Muslim. Shaitan
doesn't want me to become a Muslim.
So shaitan is the strongest.
So the martazili
became silent.
That's why
Sheikh Islam said,
Well, I do one.
Okay.
Add benefit to the dean.
Make this deen victorious,
not that they
broke their enemies.
And even when they,
the Martinsalites,
through some debate,
they won the debate
not because what they had said, the matter
of life,
is true,
but because they
they were very,
they were intelligent and use their intellect
and intellectual
arguments.
Sometimes they won the debate,
but
that doesn't mean they were correct
in their arguments.
So here,
because this one,
he doesn't believe that there is another
will which is the universal,
so he couldn't
convince
the Zorasian.
Another story,
a Bedouin
lost his
she camel.
So he saw this pious man, old man,
so he came to him and say, Sheikh,
I lost my camel.
The thief took it.
So pray ask Allah to return it to
me.
So this Sheikh, he raised his hands and
he said, Allah,
oh Allah, keep in mind listen to what
he said.
It's on
the.
They believe only in the legal way, which
what Allah loves.
Oh, Allah, you didn't will
for the
to be stolen.
Please,
oh, Allah, return it.
The bad one,
When you heard this,
he said,
oh,
what a horrible sheikh.
What a fool. What an ignorant one.
Now for sure, my camel will not come
back.
Said how?
Said what did you say?
You say, oh, Allah, you didn't will
for the hikamal of so and so to
be stolen.
So Allah didn't will
for my camel to be stolen,
and someone
stole it against his will.
So he was not able to defend my
camel.
He was weak
because the thief
took the camel against the will of god.
Again,
this sheikh
dropped his jaws, couldn't
say anything.
But had he believed that there are two
aspect of the will?
Yes.
Allah doesn't like
the she cometh to be stolen.
Allah doesn't like theft,
but he allowed that to take place
because there is a universal
aspect of the will.
Though,
he doesn't like that to happen, but he
allows these things to take place in his
kingdom
for the divine
wisdom. So this thief
who stole the camel
would be punished,
will be brought to justice.
His hand will be chopped off.
There is cover,
so they are disbelievers.
So they will be their,
and people will get a reward because of
the,
and they will be jihad,
and they will be martyrdoms,
and they will be martyrs
because of the existence of the kufas.
If they were not kufas,
they will not be jihad.
They will not be martyrs.
See the divine wisdom.
If there are no diseases,
there will not be medicine.
There will not be doctors.
There will not be hospital.
Don't need to all these things.
So keep this in mind
that
the evils
come from us
and the things that Allah subhanahu wa ta'ala
does apply, they happen according to the universal
will for a divine wisdom behind there's a
divine wisdom behind that.
Nothing happens
except by his will.
Nothing escapes Allah's will. Nothing.
Nothing happens in his kingdom against his will.
Something happens against his will, he's weak, subhanah.
Glory be to him.
Far is he from any
imperfect attributes
or any type of imperfection.
Nothing in this world
is out of his.
What he
decreed,
what he planned,
everything.
Once
a curse
takes place
according to
his
decisions
and his decree.
Well, as
everything that happens,
because that's what Allah
wanted.
And you cannot escape Allah's.
Cannot escape Allah's.
And remember,
the 4 components
and elements of pattern
4 components.
Reimann, knowledge, our new things
before they happen.
And because he knows he knows things, he
commanded the pen to write, the writing.
So knowledge,
writing,
then will.
But he will happen, but he doesn't, doesn't
happen.
Then the creation.
So Allah knew,
wrote,
willed, and he created.
So these are the 4 components and elements
of the.
So we you'd we do not escape
his.
That's why
when
was going
to Jerusalem,
and you heard about the break of the
plague,
he stopped
moving
forward,
advancing,
marching,
continued his journey.
I started to consult the Sahara.
Sahara
we're divided into groups.
One say, what Allah has written
will happen,
so we have to continue.
The other, they say, no.
This is fatal
disease. This is contagious. This is pandemic.
Don't.
Said no Ahmed decided to go back.
And the whole army did not hear about
the hadith of the plague,
except Abdulrah ibn Auf who was not present.
When he came back, he showed the army
on the move, and they asked he asked
them. They told him, and he told them
the hadith.
If you hear about the plague of the
the plague in a city, in a town,
and you are inside, do not leave. If
you're outside, do not enter.
Are you fleeing from Allah's Adar or?
Said, I flee from Allah's Adar to Allah's
Adar. I don't escape Allah's Adar,
which means
going back by Allah's
better.
Going back to Medina is by Allah's better.
So I'm not escaping Allah's better.
Or the thief
during the reign of
saying, by Allah,
I
stole by Allah's, which is true, by the
of Allah,
which is the universal will. That's what Allah
decreed
that this thief, he will, on this day,
freely,
by his own choice, he will steal. He
knew that,
And he will be held accountable,
and he will be punished.
So I said, I stole my last pattern.
He said, yes. And we are cutting it
by a lost pattern.
We are cutting it by Allah's
pattern. When you fall sick, you fall sick
by Allah's pattern.
And then you go to the doctor by
Allah's pattern, and you take the medicine by
Allah's pattern. And you recover from your sickness
by Allah's pattern.
That's why.
You word of Allah's by Allah's
You felt sick by Allah's,
you take the medicine and go to the
doctor while life's better.
You don't escape a lot better.
So always keep these four things in mind,
and don't use
Allah's knowledge as an excuse. So because Allah
knew. Yes. Allah knew.
But Allah's knowledge and the writing doesn't interfere
in your choice at
all at all.
They say
This is a prior knowledge. Allah knew. That's
it. It doesn't drive you and compel you
to commit the haram.
When you com commit the haram, perpetrate the
sin,
that is by your own choice, by your
own free will,
by your own
free will.
So the writing doesn't interfere
here. So don't say it is written
and use that as an excuse.
And always remember
that example of the
headmaster and the teacher.
Headmaster came
before the final and asked
the teacher,
what do you think the results will be?
Say,
that student is bright. We'll get a plus,
b plus,
c plus, c minus. He will get f.
I task you, announce the result.
No need to give them exam.
If the teacher
does what his headmaster
tells him, both of them will end behind
Bob.
Because the one whom they failed
will file a case, and he will win
it in the court.
But if the teacher
writes on a piece of paper
according to his knowledge of his the background
of his students
and put it in the drawer
and give them the exam, and the results
came identically
identical
of what he projected
and what he he wrote down.
Can the one who failed come and say,
sir,
you know what? I failed because you wrote
in that piece of paper that I will
fail.
Say,
get lost.
What my writing has to do with your
failure? Nothing.
You failed because you didn't study.
You didn't revise.
So don't use the writing as an excuse
at all.
And that writing, which is in the preserved
tablet,
will not be used against us
as a proof of the day of resurrection.
No.
The writing that will be used against us
is
how we answer
the exam paper.
The proof
that will be used against the student who
failed is the result,
his paper,
his exam paper.
These are your marks.
Not that paper which was put in the
drawer.
So similarly,
the result of our exam in the dunya
so whoever passed that exam, his certificate will
be given to him in his right hand,
and the one who failed with his certificate
will be given in his left hand.
And he will be told,
read read your book. Read your results.
Read
the result of your exam,
what you have been doing in Virginia. Read
it.
Is there any missing mark?
Is there any mistake the angels made?
And Allah said,
everyone will be astonished.
What an amazing book.
Doesn't miss
anything.
Big or small,
major or minor,
except it is
recorded.
Oh, what you do now? I mean,
they will find what they did present
before their eyes
with the time stamp.
You did this
on this day,
on this date,
in this place,
can you deny that?
Things that we have forgotten.
Counted,
jotted,
recorded.
But what you do, ma'am, on your heart?
You'll find what they did.
Your lord
does not does not wrong
anyone.
These are your deeds.
These are the results
of your exams.
You failed in the test.
Yes.
You are supposed to graduate today and enter
the,
but you fail
in the exam.
And see,
see your works, this is what you did.
And Allah
does not wrong anyone.
Allah
has given us free will in the dunya
and told us,
I want you to enter the Jannah.
I created Jannah for you.
I prepared it for you.
I had created hellfire.
And I warned you, and I told you,
and I informed you about the Jannah, and
I informed you about the hellfire.
They didn't hide anything from you.
They made everything clear to you,
and you decided
to go to *.
That's what you chose.
And none no one
can escape what is written
in the preserved tablet
because the writing
that will be used against us is the
writing
of our
deeds after we committed
the deeds that the angel wrote,
which means the results of our exams. That
is the the writing will be used, and
it will be identical
to what Allah
allowed
in the preserved tablet.
May Allah save us from going astray.
May Allah
increase our knowledge in the deed,
and may Allah deliver us
from
on the day of resurrection
and grant us admission
to
by his place and by his mercy.
I mean,
And may Allah show his mercy
in our imam, Sheikh Mohammed
and
elevate his status in.
Ameen.
And may Allah
forgive us our faults and mistakes and ignorance.
And may Allah unite our
and may Allah
unite our hearts and may Allah reward all
of you,
my dear brothers and sisters immensely for your
patience and attendance.
We'll start the question and answer session. Brothers
and sisters, please send in your questions if
you have any fast,
and you can raise your hands,
ask the questions directly also.
Sheikh, we have received some questions already. We
will begin with those.
Sure.
Okay. The first question.
When the Quran gets taken away and we
forget it,
how are we going to pray?
That's towards the end of time.
Towards the end
of time,
and they will be just making dikka.
Towards the end of time,
that order will happen.
Next.
The next question.
For the beneficial class.
Question number 1.
What
is the Sharai
perspective
on a Muslime wearing high heeled shoes?
It's not recommended because,
they said,
when she's wearing high heeled shoes, this will
show
her,
her body
reveal her body.
Her buttocks will be exposed,
things like that.
So because and because it's not healthy as
well. It's not good for your health.
It's not good for your health.
And you wonder because any
any mistake you will fall
because it's so thin.
And some they made,
metal
stick something metal at the bottom. So and
some they make noise, ping, music
when they walk to draw the attention
of men.
So a Muslim, I should,
fear Allah
If Allah prohibited that women should not hit
the ground
in those in those days
so that people, they hear
her anklets.
So similarly today, the shoes, you can know
without seeing, oh, there's a woman coming
because of her shoes.
Next.
The next question,
My question is some sects
say Quran,
depends on Hadith.
Without Hadith, we can't understand Quran, and other
sects say
Quran is.
It does not depend upon anything.
Everything is dependent upon the Quran.
Which is right opinion, Sheikh?
There is truth in both opinions.
Okay?
So the ones who are saying that we
need the sunnah to explain the Quran, that
is very true
because
there are ayaat.
The ayaat.
There are
rulings in the Quran that are summarized,
not detailed.
So you need the sunnah to explain it
to you. How can you pray?
How many rakas?
The Quran didn't say that. The Quran said
That's it.
So who teaches you?
Who explains that
aya,
Abiy Mus Sala established the prayers? The sunnah.
The Quran says,
and give zakah. How much?
What's the zakah of gold? Just the zakah
of silver? What's the zakah
of the,
life is taught? What's the zakah of
the cloths?
Where did you find that?
The sunnah.
So the sunnah explains the Quran.
So without the Sunnah,
you will not be able to worship Allah.
Not to to the salah itself, you will
not be able
to to to play without the
explanation of the sunnah, and that is actually
the role of the prophet
His role is to explain to us
what Allah has,
revealed to him. Likewise,
those who are saying the Quran,
everything is there in the Quran. True.
Quran
contains everything.
But who is the one who can extract
and explain it? The prophet
and that's what he did.
So his sunnah explains that Quran, which is
contains everything.
But who explained it?
The prophet.
And that's why his sunnah is also wadi,
revelation from Allah.
So the prophet doesn't speak out of his
own desires.
He is inspired by Allah
and that's why Allah said,
So when Ibn Mas'ud said,
a woman who plucks her eyebrows, she is
cursed in the book of Allah.
A woman came,
said, Ibn Mas'ud,
I have read the Quran from the kafar
to the kafar.
I've read it.
And you are saying
that the one who blocks her eyebrows,
she is cursed in the book of Allah.
Where is it?
Ibn Mas'ud is a faqih.
He's told her, had you read the Quran
with understanding,
you would have found it. Didn't you read?
Didn't you read? Whatever the gives you, take
it, and whatever he forbids you, abstain from
it. You said yes.
You said the
he cursed the one who blocks her
eyebrows.
She kept quiet, and then she wanted to
provoke.
She told him,
but your wife blocks her eye eyebrows.
He told her, go inside and check.
She went, came out. Said, no.
She doesn't.
He told her, do you think she will
live with me if she does that?
Sahaba, they are strict.
Do you think she would even will live
with a woman who plops her eye blouse?
A woman who was cursed
by Allah's prophet?
No?
Is this clear to the questioner?
So the sunnah explains the Quran, my dear
brothers and sisters. Not only that,
there are rulings in the sunnah. They are
not there in the Quran.
For example,
you cannot marry a woman
and
her,
maternal aunt or paternal aunt.
This is not in the Quran.
There are many rulings in the sunnah, not
in the Quran.
The prohibition of eating
wild animals, lions, and tigers,
the sunnah.
So that's why the Quran and the sunnah,
they are wahi from Allah
Is this clear to the questioner?
I like this clear, Sheikh. If not, the
questioner can ask a follow-up question.
The next question, Sheikh.
A brother got sick while
he fasted today.
He broke his fast after he vomited in
order to seek medication.
Was he sinful?
No. No. No. Not at all.
Not at all.
First of all, it is.
The fasting Monday is.
And, inshallah, he will get the reward.
So he's not sinful now. Not at all.
See, the
one day,
he came out,
and he was not intending to fast.
So he asked his family,
do you have food? So he was not
he didn't have the to fast.
Said no. We don't have anything. So he
said, I'm going to fast.
So
he had the
in the morning,
the intention.
There's another hadith, the, the one who is
fasting is
He's the upon himself. He can break his
fast,
if he wants to do that.
K? That's why if you are invited
and you are fasting and the host say,
break your fast.
Okay. You break your fast.
And then he tells you, okay. You can
continue fasting, then pray for for the host
and
and them and the rest of the guests.
Is this clear to the question?
We go to the next question.
For the lessons. May Allah reward you. I
am due to travel to the US because
my husband wants to see his family.
Can I take out travel insurance in case
of falling ill in the US or my
children falling ill?
The health system there charges tens
of 1,000 of pounds for illnesses,
so it so
it would be to recover that
or to cover that.
And who is the healer?
And who causes causes us to fall sick?
Listen to me, my dear questioner.
Why we don't have trust in Allah
Why don't we have?
Why we assume
always
negative things to happen?
Allah
as Ibrahim said,
when I fall sick, he's the one who
heals me.
And now this is not something happened.
Why you assume that the children will fall
sick?
Why?
Keep praying and asking Allah
to protect you, protect your children,
and that you come back home safely.
And you take precautionary
measures.
In case something you take money with you
for emergency, in case something happen
as a test for you.
But to go
and issue a certificate
for insurance.
We know insurance is haram,
but that is life insurance, whatever.
And it is not a necessity.
And just because of guessing and just conjecture
and just in case of something happened,
that was unknown.
See Allah
and don't do that.
May Allah grant you
and your children
health, and may Allah protect all of you
and bring you back safely.
K. I mean,
so this lead to the question now.
Shall I discuss it?
We go to the next,
next question, Sheikh. Sheikh,
if we make dua for someone who is
not practicing,
will Allah give them Hidayah because of our
dua?
Inshallah.
That's why we make dua.
Our
our responsibility,
our duties to make dua was
the
Hidayah, the guidance,
the one who opens people's heart is Allah,
and we don't know
when Allah will open their hearts.
So we keep making them.
Yes.
Next.
Ibrahim,
if you'd like to ask your question,
please
raise your hand.
One, mute your mic and.
Assalamu
alaikum.
My dear chef
and, the the.
I'm so much happy to
to be with you, oh, and
listen, attended this class.
All brothers, the panelists.
I, I mean, I would like to ask
you,
Surat Yacine,
verse number
82.
When Allah
said
I would like to know
the greater meaning.
I
mean, when Allah
say once something, he says to it be
and it is.
And this be and it is
according to his will.
For example,
the creation of Adam happened in phases.
Though he said be and it is,
But he created him in phases.
Right? That's why when you
read in the Quran the creation of Adam,
alaihis salaam,
once Allah described him,
means
the
means to have
Hamad Masoon.
These are phases.
So Adam was created
over a period of time
by the command b.
So
he sent
angels, and they collected
the material
of which Adam was created from the earth,
different parts of the earth.
And according to the different colors of the
earth collected,
his children are like that.
Dark skin, white skin, brown skin, all that.
Because that the the component, the ingredients.
And then this earth was mixed with water,
became clean, mud,
and left for a while, it start to
stink,
Then he was shaved
and left to dry like the clay.
Then the soul was blown into it, and
life has started.
So it took time.
There are phases.
The Allah said be, and he was.
The same thing when he created,
and
he was.
Now he carried for
9 months.
She didn't conceive him just like that and
delivered him just like that. No?
9 months he was in her womb,
and then he delivered him.
Is this clear to you, Aki?
Yes. Yes, dear Sheikh. It's very clear.
So,
Imam Ahmed said
the
is for Issa?
He said,
Isa was created by the command b.
And he was not the word b because
the word b is the command of Allah.
Is it clear to you, Yahi?
Yes. Yes,
Yeah. God bless you.
God bless you too.
Hami
Hami Hami.
That was our final question for tonight if
you'd like to conclude.
And may Allah
bless you, bless your family, protect you, protect
your family, and may Allah
grant us the beneficial knowledge and the righteous
deeds, and may Allah
keep us remain steadfast in this beautiful deen
al Islam.
Always, my dear brothers and sisters, keep praying
to Allah that Allah keeps you, remain steadfast
in this deen.
And may
Allah raise us up
from the day of resurrection
in the company of our beloved prophet Muhammad
And may Allah forgive us and overlook all
our misdeeds. I mean,
and may
Allah reward all of you, my dear brothers
and sisters, immensely
and elevate your status
in this life in
Until we meet
in the coming session, I leave you in
Allah's company and protection.