The Sharia is a way to protect the Muslim community, and the deen is used as a way to avoid evil behavior. The sharia is used as a model for men to create a sense of connection and respect between men and women, and to protect personal and sexual health. The importance of protecting body and personal information is emphasized, and the shia sharia is used as a way to avoid questions and avoid touching a woman in the waiting period. The importance of forgiveness and protecting from shaitan is emphasized, and caution is advised against touching a woman in the waiting period.
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Sheikh,
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ready when you're. Ready,
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It's
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in
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the
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Welcome to our weekly
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of virtues of Islam with the honor of
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Sheikh Sheikh Salam Al Amri. This is lesson
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number 14. I will pass the mic and
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the screen to the Sheikh, and the Sheikh
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can begin.
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And sisters in Islam.
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Our weekly
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class of Islam,
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virtues
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of Islam.
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This beautiful deen,
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may
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Allah make
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us live upon its teachings
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and die
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while we are Muslims.
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In previous sessions, my dear brothers or sister,
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we discussed that
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among the beauties of this deen that
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it
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blocks all the avenues
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and ways that might lead
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to evil.
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It
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blocks it to protect the community, to protect
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the
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the
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Muslim members
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from falling into the traps
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of the cursed one.
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So the Sharia
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blocks
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the ways that might lead
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to the Haram. What leads to the Haram,
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the means
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that leads to the Haram,
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it becomes Haram itself.
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That's why
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no free mixing with the opposite * because
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that is
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the
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way will that
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way will lead to the Haram.
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No
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between a man and a woman.
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No between
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a man and a woman,
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alone, sitting alone.
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A man who is not a.
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Women cannot travel without
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because there is risk,
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and it's risky for them.
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So this is the beauty of this deal.
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It would
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safeguards
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in the way
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and barricades
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so you will not enter into these areas,
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the zones
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of sinfulness.
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Today, you continue,
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Among these
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precautionary measures,
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the Sharia are provided.
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And the problem with the Muslims, they do
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not study the deen. Had they studied the
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deen,
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they would have realized its beauty.
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My dear brothers and sisters,
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the one who created
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us,
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he knows
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what is good for us and what will
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harm us
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because he is our maker,
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and the maker knows his make.
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Naturally.
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So if we follow whatever
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whatever Allah
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tells us,
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we will have peaceful life,
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happier life,
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successful life.
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In this world
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as well as in the hereafter.
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But if we go back in our heels
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and leave what Allah says,
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then the fruit will be evil fruit,
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and the consequences will be dreadful.
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And this is what humanity is going through
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because they turned away from Allah's
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path.
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So we as Muslims,
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we have to
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come back
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and hold the robe
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of our lord
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because this is the way of salvation.
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This is the way of success.
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There's no other way
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but
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the way of the
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divine guidance
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following the revelation.
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So among these precautionary measures in Islam,
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which reflect the beauty of this theme,
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that women
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should be dressed
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modestly,
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decently.
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Because the biggest
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trial,
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tribulation,
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our he
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feared for his ummah
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are women
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women.
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Historically, when you study the
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decline and decay of many of the civilizations
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in the past
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because of corruption,
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moral corruption,
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and women played vital role.
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One of the enemies of Islam
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in the
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last century,
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he said,
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Which is true.
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Glass of wine and a woman
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will be more harmful,
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more effective
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than 1,000
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canon
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against the Muslims.
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No need to use 1,000
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cannons.
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Just use 1 woman
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and one glass of wine.
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That will do the job.
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And this is what they are doing nowadays.
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Because the Muslims by default
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when
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you confront them
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face to face,
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they come back
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to the deal.
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That way, they know
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where their strength lies.
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They come back to the deed, and they
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fight.
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So they have been studying
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our reactions.
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So they are using
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different techniques
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which will
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facilitate for them
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the way to control
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the Muslim.
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So this
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strategist
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thinker,
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he said,
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glass of wine
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and a woman.
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K? They cause more damage
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and harm to the Muslim
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than 1 what 1,000
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cannons can do.
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So no doubt, and you saw you see
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in the media
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how they are
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working around the clock
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to
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destroy
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the ethical values
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and the moral standards
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of the Ummah.
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And you can see
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the downfall
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and the rate of corruption among the Muslims.
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And this is one of the divine sunan
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of Allah
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When the moral corruption becomes rampant,
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then Allah's wrath and anger
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will fall on such people
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and destruction
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is very nigh,
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very close.
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So
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as Islam,
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Allah who created us and who knows the
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weakness of men,
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he
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addressed the women
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and told them and instructed them what they
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should do.
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So
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Allah says
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I 59.
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Yeah.
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Okay. Oh, prophet,
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ask your wives,
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daughters,
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and believing women
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to draw their clothes
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or their veils
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over their bodies, over their bosoms.
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In this way, it is more likely
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that they will be recognized
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as
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virtuous
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and not be harassed.
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And Allah is all forgiving,
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most merciful.
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It does reflect.
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So Allah's clearly telling
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Muslim woman,
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and this is an explicit
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evidence
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about the hijab.
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Subhanahu
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Bih Adi.
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You hear
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those who are ignorant
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Muslims.
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They call themselves Muslims,
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modernist
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or secularist.
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See, there's nothing. There's no explicit
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proof. There's no evidence in the Quran about
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the hijab.
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And this shows
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not the simple
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ignorance,
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it shows the compound ignorance
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because they don't know that they don't know.
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So the ignorance is compound, as you know.
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Because many of them, they didn't read the
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Quran.
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Maybe when they were still
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children when they were young, but then they
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left the Quran. They don't open it,
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and they have been brainwashed.
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So Allah's saying,
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because
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the
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is the role model for us and his
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wives.
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Our mothers are the role models for our
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women.
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So every Muslim,
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her mother
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is her own model,
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and the wives of the prophet
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are their mothers.
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So take them as example and follow the
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footsteps.
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Not that you
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take
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women
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as your
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role models,
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and you emulate them imitate them. Whatever the
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women they do, you follow them.
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You become
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a slave for the fashion industry.
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Today, the fashion is like this.
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This how you should dress. This how you
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should walk and
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and all the designs,
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they aim at only one thing, how to
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display your body
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and how to trigger the desire of man.
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All the desires.
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And they
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not only that,
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they even
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modified
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the design
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of the
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dress of the Muslim,
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which is supposed to be roomy and
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overflowing
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and covering and not revealing
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her features and contour lines and her body.
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So you find now the abaya,
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the dress of
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the is very tight.
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The waistline is shown.
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It is attractive.
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So it is fashionable.
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So the role model is the,
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and your role models are your mothers, the
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wives of the.
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So
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tell your wives,
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your daughters
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when
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you
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say.
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K.
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So the the command
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is addressed for all.
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The wives of the prophet,
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the daughters of the prophet and the women
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of the believers,
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the believing woman. Understand what we mean?
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Okay? So
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you you lower
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and you draw down
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the and
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the veil
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all over
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your
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girdle wrap. So it covers
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the jave. Jave means the opening.
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So this area is covered
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and the whole body.
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So the
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Allah is saying so that they will be
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recognized.
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Recognize
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that they are free women.
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They are halal,
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not slaves
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because the
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slave woman,
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slave
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girls will not be dressed and covering
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like that.
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So when the free women are covered,
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they will be recognized.
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In this way, it is more likely that
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they will be recognized,
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that they are not slave girls.
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So no one will dare to
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harass harass them
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or try to flirt with them and talk
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to them.
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Because
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any community, there will be always black sheep,
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black people.
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Few, yes, but they're they're out there,
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evil doers.
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So
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Allah
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addressed the Muslim woman to cover themselves.
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So there will be from the way he
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is dressed,
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this evildoer,
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womanizer,
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that individual,
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he
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sees this is a decent woman.
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K?
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The way she dressed,
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so he will not dare to
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come near to her.
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So that is
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as Allah said.
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So this
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is by just dressing decently,
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you ward off the evildoers
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to push them away.
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The way you dress
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tells anyone,
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don't look at me.
00:21:15 -->
00:21:16
Don't look at me.
00:21:20 -->
00:21:22
This body doesn't belong to you.
00:21:23 -->
00:21:25
You have no right to look at it.
00:21:25 -->
00:21:26
You have no right,
00:21:27 -->
00:21:29
so lower your gaze.
00:21:29 -->
00:21:30
That's what
00:21:31 -->
00:21:33
the that's what the Gilbar
00:21:35 -->
00:21:36
sense. That's the message.
00:21:38 -->
00:21:40
When you see this woman covered, he's telling
00:21:40 -->
00:21:41
you
00:21:42 -->
00:21:44
have a sense of shame.
00:21:44 -->
00:21:46
Lower your gaze. Don't look at me.
00:21:49 -->
00:21:50
But if you are revealing
00:21:52 -->
00:21:53
and you dressed
00:21:54 -->
00:21:55
and hardly
00:21:57 -->
00:21:58
nothing is covered,
00:22:00 -->
00:22:01
What message are you sending?
00:22:03 -->
00:22:04
You are inviting
00:22:04 -->
00:22:07
the lustful eyes to look at you.
00:22:08 -->
00:22:11
You are inviting everyone, all the passersby. Look
00:22:11 -->
00:22:12
at me.
00:22:14 -->
00:22:15
Look at me.
00:22:19 -->
00:22:20
Once
00:22:21 -->
00:22:23
I saw an ad, it says,
00:22:25 -->
00:22:27
do you want to know how to make
00:22:28 -->
00:22:29
to turn
00:22:30 -->
00:22:30
heads?
00:22:31 -->
00:22:33
How to turn heads? The heads of the
00:22:33 -->
00:22:35
men? This how you should what you should
00:22:35 -->
00:22:35
do.
00:22:36 -->
00:22:37
This how you should dress.
00:22:39 -->
00:22:40
So when you pass by a group of
00:22:40 -->
00:22:41
men,
00:22:41 -->
00:22:44
everyone will turn his neck and try to
00:22:44 -->
00:22:45
have a look.
00:22:47 -->
00:22:48
Turning heads.
00:22:51 -->
00:22:53
Lot of your *, you're dressed.
00:22:56 -->
00:22:57
No one will look at you.
00:22:58 -->
00:22:59
If you are covered,
00:23:00 -->
00:23:01
no one will look at you.
00:23:04 -->
00:23:05
And that's why
00:23:06 -->
00:23:08
they are attacking the hijab
00:23:08 -->
00:23:10
and the niqab and
00:23:12 -->
00:23:14
because they want the Muslim
00:23:14 -->
00:23:17
to display her beauty. They want the Muslim
00:23:18 -->
00:23:19
to reveal
00:23:19 -->
00:23:20
and to show her body.
00:23:25 -->
00:23:26
Because by doing that,
00:23:30 -->
00:23:30
the vice
00:23:31 -->
00:23:32
will spread,
00:23:33 -->
00:23:34
Immorality
00:23:34 -->
00:23:35
respect.
00:23:45 -->
00:23:45
Allah
00:23:54 -->
00:23:55
He knows that
00:23:58 -->
00:23:58
we have deficiencies,
00:23:59 -->
00:24:00
we have drawbacks.
00:24:02 -->
00:24:03
We're not perfect.
00:24:07 -->
00:24:08
So he's telling us,
00:24:10 -->
00:24:11
I am
00:24:14 -->
00:24:14
Allahu
00:24:16 -->
00:24:18
and Allah's all forgiving.
00:24:19 -->
00:24:19
Most merciful.
00:24:26 -->
00:24:27
And in the hadith,
00:25:23 -->
00:25:24
The meaning
00:25:32 -->
00:25:33
said
00:25:34 -->
00:25:35
that the prophet
00:25:35 -->
00:25:35
said.
00:25:37 -->
00:25:38
2
00:25:38 -->
00:25:40
are the types of
00:25:41 -->
00:25:42
the inhabitants,
00:25:43 -->
00:25:44
the denizens
00:25:45 -->
00:25:46
of hellfire,
00:25:47 -->
00:25:48
whom I did not see.
00:25:50 -->
00:25:53
People having flogs like the tails of the
00:25:53 -->
00:25:53
ox
00:25:54 -->
00:25:55
or the cows
00:25:56 -->
00:25:56
with them,
00:25:57 -->
00:25:58
and they would be beating
00:25:59 -->
00:26:00
people.
00:26:01 -->
00:26:04
And the woman who would be dressed but
00:26:04 -->
00:26:05
appear to be naked,
00:26:09 -->
00:26:11
who would be inclined to evil
00:26:12 -->
00:26:14
and make their husbands incline
00:26:16 -->
00:26:16
towards
00:26:19 -->
00:26:22
it. Their heads would be like the humps
00:26:22 -->
00:26:22
of the camel,
00:26:24 -->
00:26:26
and the camel are the camels with 2
00:26:26 -->
00:26:27
humps
00:26:29 -->
00:26:30
inclined to one side.
00:26:31 -->
00:26:33
They will not enter paradise,
00:26:34 -->
00:26:38
and they would not smell its odor, its
00:26:38 -->
00:26:38
smell,
00:26:40 -->
00:26:40
whereas
00:26:41 -->
00:26:44
its odor would be smelled from such and
00:26:44 -->
00:26:47
such distance. Let's just reflect in this hadith.
00:26:47 -->
00:26:49
So here, this is a prophecy.
00:26:50 -->
00:26:51
This is a prophecy.
00:26:52 -->
00:26:54
The prophet mentioned
00:26:56 -->
00:26:56
1400
00:26:57 -->
00:26:57
years ago,
00:27:01 -->
00:27:02
and we see its fulfillment
00:27:03 -->
00:27:03
today.
00:27:05 -->
00:27:07
It was difficult for the Sahaba
00:27:08 -->
00:27:08
to visualize
00:27:10 -->
00:27:11
to imagine this.
00:27:12 -->
00:27:13
It was difficult,
00:27:16 -->
00:27:18
but we see the fulfillment of this prophecy
00:27:20 -->
00:27:21
every
00:27:21 -->
00:27:22
day and night.
00:27:28 -->
00:27:29
Sun Fan, 2 types,
00:27:32 -->
00:27:34
2 types of the people of *.
00:27:35 -->
00:27:36
I haven't seen them.
00:27:37 -->
00:27:38
I didn't see them. They're.
00:27:41 -->
00:27:43
They're not at my time,
00:27:46 -->
00:27:47
but they will come.
00:27:49 -->
00:27:50
They will come.
00:27:54 -->
00:27:55
So this is a prophecy.
00:27:58 -->
00:28:01
And the prophecy by definition is to make
00:28:01 -->
00:28:02
sure something
00:28:02 -->
00:28:03
to foretell
00:28:04 -->
00:28:07
events that will happen in the future.
00:28:10 -->
00:28:13
So the first thing the prophet mentioned,
00:28:16 -->
00:28:18
men they carry in their hands
00:28:19 -->
00:28:20
whips
00:28:21 -->
00:28:22
like the tails of the cows.
00:28:26 -->
00:28:27
They're carrying their hands.
00:28:34 -->
00:28:36
The commentator, they say this is the policemen.
00:28:39 -->
00:28:41
The policemen, they have
00:28:41 -->
00:28:43
these webs in their hands,
00:28:43 -->
00:28:45
the tensions, and the like.
00:28:51 -->
00:28:53
K, to disperse demonstrators
00:28:54 -->
00:28:55
and all these things.
00:28:58 -->
00:29:00
So they carry this in their hands,
00:29:02 -->
00:29:02
the
00:29:03 -->
00:29:04
The
00:29:04 -->
00:29:05
the of
00:29:06 -->
00:29:07
which means a whip.
00:29:09 -->
00:29:10
Repeat
00:29:13 -->
00:29:15
the people with such webs.
00:29:15 -->
00:29:16
The
00:29:17 -->
00:29:18
right police.
00:29:23 -->
00:29:24
So this is
00:29:26 -->
00:29:26
foretold
00:29:28 -->
00:29:29
and mentioned by the prophet
00:29:31 -->
00:29:31
1400
00:29:32 -->
00:29:33
years ago.
00:29:37 -->
00:29:38
That's why he said,
00:29:40 -->
00:29:43
I didn't see them, but they will come.
00:29:43 -->
00:29:44
They will come.
00:29:46 -->
00:29:47
Then he mentioned,
00:29:52 -->
00:29:53
women.
00:29:55 -->
00:29:56
They are just
00:29:57 -->
00:29:58
Arya.
00:29:59 -->
00:29:59
So
00:30:00 -->
00:30:02
what's this contradiction?
00:30:02 -->
00:30:03
She's dressed,
00:30:05 -->
00:30:07
at the same time, naked.
00:30:09 -->
00:30:12
Put yourself 1400 years ago. How she is
00:30:12 -->
00:30:13
dressed and naked.
00:30:16 -->
00:30:17
You find difficulty
00:30:18 -->
00:30:18
to
00:30:20 -->
00:30:21
imagine this
00:30:22 -->
00:30:23
picture.
00:30:23 -->
00:30:26
But today, it's not difficult for you.
00:30:26 -->
00:30:27
You see them
00:30:28 -->
00:30:29
all over the
00:30:30 -->
00:30:31
the place.
00:30:33 -->
00:30:35
They have pieces of cloth. Yeah?
00:30:38 -->
00:30:39
Are these pieces of clothes
00:30:41 -->
00:30:43
covering their bodies? No.
00:30:49 -->
00:30:50
And you see
00:30:52 -->
00:30:52
how
00:30:54 -->
00:30:56
what's happened to the mindset of the Muslims?
00:30:57 -->
00:30:59
Mindset of the Muslim.
00:31:06 -->
00:31:07
Yes.
00:31:07 -->
00:31:10
1 century ago or less than that,
00:31:10 -->
00:31:13
Muslims are covered from head to toes.
00:31:15 -->
00:31:16
And see it
00:31:17 -->
00:31:18
today.
00:31:21 -->
00:31:22
How do they look?
00:31:31 -->
00:31:31
And
00:31:33 -->
00:31:36
Some women, they just with a scarf like
00:31:36 -->
00:31:36
that
00:31:37 -->
00:31:39
and a skirt,
00:31:39 -->
00:31:42
okay, up to half of her leg.
00:31:43 -->
00:31:45
And she thinks this is hijab.
00:31:47 -->
00:31:48
This is
00:31:48 -->
00:31:49
Muslim.
00:31:50 -->
00:31:52
He's decent, and this is hijab.
00:31:57 -->
00:32:00
Leave alone those who are they don't bought
00:32:00 -->
00:32:00
anything.
00:32:03 -->
00:32:04
When you say,
00:32:05 -->
00:32:08
women, they are dressed yet naked. At the
00:32:08 -->
00:32:09
same time, they are
00:32:10 -->
00:32:11
naked.
00:32:12 -->
00:32:12
K?
00:32:13 -->
00:32:14
Most of the body is shown.
00:32:16 -->
00:32:18
Is wearing something tight, which means the same
00:32:18 -->
00:32:20
thing and transparent.
00:32:23 -->
00:32:25
Then he say he described them, the prophet.
00:32:37 -->
00:32:38
The meaning
00:32:39 -->
00:32:41
the the male male means
00:32:42 -->
00:32:42
inclining,
00:32:43 -->
00:32:43
to incline.
00:32:46 -->
00:32:46
K.
00:32:48 -->
00:32:48
Something
00:32:49 -->
00:32:49
mala
00:32:50 -->
00:32:51
means it
00:32:52 -->
00:32:52
inclines
00:32:53 -->
00:32:54
either side.
00:32:55 -->
00:32:57
So they are not straight.
00:32:58 -->
00:32:59
They
00:32:59 -->
00:33:01
bend to one side.
00:33:05 -->
00:33:07
So their attitude, their behavior
00:33:09 -->
00:33:10
is abnormal.
00:33:14 -->
00:33:15
Abnormal.
00:33:18 -->
00:33:19
And even
00:33:20 -->
00:33:21
they walk,
00:33:23 -->
00:33:25
then when they walk, they are swaying
00:33:26 -->
00:33:27
swaying.
00:33:33 -->
00:33:34
To walk seductively,
00:33:35 -->
00:33:36
to seduce men.
00:33:45 -->
00:33:46
Okay.
00:33:47 -->
00:33:48
So this
00:33:49 -->
00:33:51
description is very, very precise.
00:33:56 -->
00:33:57
So they
00:33:58 -->
00:33:59
are not applied,
00:34:02 -->
00:34:04
Inclined towards what? Not towards
00:34:06 -->
00:34:06
good,
00:34:09 -->
00:34:09
towards
00:34:10 -->
00:34:10
virtue.
00:34:11 -->
00:34:13
No. They are inclined towards
00:34:13 -->
00:34:13
vice,
00:34:15 -->
00:34:15
evil.
00:34:20 -->
00:34:22
And because of this
00:34:23 -->
00:34:23
inclination,
00:34:24 -->
00:34:26
because of this diversion,
00:34:31 -->
00:34:32
they cause others
00:34:32 -->
00:34:33
also
00:34:33 -->
00:34:34
to
00:34:36 -->
00:34:37
go astray, to
00:34:38 -->
00:34:41
incline towards evil because they are
00:34:41 -->
00:34:42
live examples.
00:34:44 -->
00:34:45
They
00:34:45 -->
00:34:46
are advocates
00:34:47 -->
00:34:48
for immorality.
00:34:55 -->
00:34:56
They cause others also
00:34:57 -->
00:34:59
to incline towards the
00:35:01 -->
00:35:02
the ham.
00:35:21 -->
00:35:24
Was the Haram. Then the he gave additional
00:35:25 -->
00:35:26
description
00:35:28 -->
00:35:30
describing the hairstyle,
00:35:31 -->
00:35:34
the way they they do their hair.
00:35:41 -->
00:35:43
There are special breed of cows
00:35:43 -->
00:35:45
that they have 2 humps,
00:35:46 -->
00:35:47
and you find them
00:35:48 -->
00:35:48
in
00:35:49 -->
00:35:51
Mongolia and that area
00:35:52 -->
00:35:52
in
00:35:53 -->
00:35:53
Asia.
00:35:55 -->
00:35:56
Khorasan also.
00:35:57 -->
00:35:58
They call
00:36:05 -->
00:36:07
it means camels,
00:36:07 -->
00:36:08
actually.
00:36:08 -->
00:36:09
But they those who
00:36:10 -->
00:36:12
would here, they have the 2,
00:36:13 -->
00:36:14
humps.
00:36:15 -->
00:36:17
So see the and you see the how
00:36:17 -->
00:36:19
it looks? The is like this.
00:36:21 -->
00:36:21
So
00:36:22 -->
00:36:23
the hairstyle
00:36:24 -->
00:36:25
is piled up
00:36:26 -->
00:36:28
on top of her head
00:36:29 -->
00:36:30
as if it is a
00:36:33 -->
00:36:34
Women, they know that,
00:36:40 -->
00:36:41
and they are
00:36:42 -->
00:36:43
different styles.
00:36:49 -->
00:36:51
So after he, the prophet
00:36:52 -->
00:36:55
mentioned these two types, the men who have
00:36:55 -->
00:36:57
these webs in their hands
00:36:57 -->
00:36:58
and the woman.
00:37:00 -->
00:37:01
Then he said,
00:37:05 -->
00:37:06
this what will happen to them.
00:37:13 -->
00:37:14
They will not enter
00:37:14 -->
00:37:15
paradise.
00:37:24 -->
00:37:25
They will not smell
00:37:25 -->
00:37:26
its fragrance.
00:37:37 -->
00:37:38
They cannot smell
00:37:39 -->
00:37:41
this fragrance of the Jannah.
00:37:44 -->
00:37:45
Though
00:37:45 -->
00:37:48
the smell of the Jannah, the odor of
00:37:48 -->
00:37:49
the Jannah
00:37:49 -->
00:37:50
travels
00:37:50 -->
00:37:51
a long distance
00:37:54 -->
00:37:56
because they are in the hellfire.
00:37:58 -->
00:37:59
They are in the hellfire.
00:38:03 -->
00:38:03
So
00:38:04 -->
00:38:06
my dear brothers and sisters,
00:38:08 -->
00:38:11
this what our Islam teaches us and our
00:38:11 -->
00:38:12
sisters.
00:38:12 -->
00:38:13
Fear Allah
00:38:17 -->
00:38:18
Life is short.
00:38:20 -->
00:38:22
So if you are not waiting your
00:38:22 -->
00:38:24
hiyab, repent and come back to Allah.
00:38:26 -->
00:38:27
And don't be fooled
00:38:29 -->
00:38:30
by your enemies.
00:38:34 -->
00:38:35
Those who
00:38:39 -->
00:38:40
invite you
00:38:41 -->
00:38:44
to remove your hijab and encourage you to
00:38:44 -->
00:38:44
do that.
00:38:46 -->
00:38:48
They just they are inviting you
00:38:49 -->
00:38:50
to the hellfire.
00:38:53 -->
00:38:57
They're inviting you to disobey your creator.
00:39:02 -->
00:39:03
So here at
00:39:04 -->
00:39:04
the,
00:39:05 -->
00:39:06
he clearly
00:39:07 -->
00:39:08
told us
00:39:10 -->
00:39:11
This prophecy,
00:39:13 -->
00:39:15
it is being fulfilled.
00:39:16 -->
00:39:17
You can see it.
00:39:21 -->
00:39:22
They did not
00:39:22 -->
00:39:24
they will not smell the fragrance of the
00:39:24 -->
00:39:25
jannah.
00:39:27 -->
00:39:29
So this is one of the precautionary
00:39:29 -->
00:39:30
measures
00:39:35 -->
00:39:35
Islam.
00:39:41 -->
00:39:42
Taught
00:39:44 -->
00:39:45
to the Muslims
00:39:47 -->
00:39:49
and commanded them to abide by
00:39:50 -->
00:39:51
another
00:39:55 -->
00:39:56
precautionary
00:39:56 -->
00:39:57
measures
00:39:59 -->
00:40:01
to protect the Muslim ummah
00:40:03 -->
00:40:04
is the lowering
00:40:05 -->
00:40:06
of the gaze.
00:40:09 -->
00:40:12
You lower your gaze. You don't look at
00:40:12 -->
00:40:13
the opposite checks
00:40:17 -->
00:40:18
because
00:40:20 -->
00:40:21
these two eyes,
00:40:22 -->
00:40:22
as mentioned,
00:40:26 -->
00:40:27
all these
00:40:27 -->
00:40:28
5 senses
00:40:28 -->
00:40:29
are windows
00:40:30 -->
00:40:31
to the outside world.
00:40:33 -->
00:40:35
So whatever you see
00:40:37 -->
00:40:39
goes to your heart
00:40:39 -->
00:40:41
and affect your heart.
00:40:42 -->
00:40:43
You watch haram,
00:40:44 -->
00:40:46
it will affect your heart.
00:40:46 -->
00:40:49
You eat haram, it will affect your heart.
00:40:49 -->
00:40:52
You touch haram, it will affect your heart.
00:40:52 -->
00:40:54
You smell haram, it will affect your heart.
00:40:59 -->
00:41:00
So all
00:41:01 -->
00:41:02
the input
00:41:02 -->
00:41:03
via
00:41:04 -->
00:41:05
the 5 senses,
00:41:06 -->
00:41:08
they all these
00:41:09 -->
00:41:10
pour into the heart
00:41:13 -->
00:41:14
into the heart.
00:41:16 -->
00:41:17
May
00:41:19 -->
00:41:20
Allah save our hearts
00:41:22 -->
00:41:23
from being corrupted.
00:41:31 -->
00:41:33
We need, my dear brothers and sisters, to
00:41:33 -->
00:41:34
actualize their
00:41:37 -->
00:41:38
You know now,
00:41:39 -->
00:41:40
by now,
00:41:40 -->
00:41:41
the ranks of
00:41:42 -->
00:41:43
are 25 ranks.
00:41:44 -->
00:41:44
Right?
00:41:46 -->
00:41:48
The ranks of are 25 ranks.
00:41:51 -->
00:41:54
So we have to actualize these ranks of
00:41:54 -->
00:41:54
Abu Dhiyya
00:41:55 -->
00:41:57
if we want to become true servants of
00:41:57 -->
00:41:57
Allah.
00:42:01 -->
00:42:02
Five senses
00:42:03 -->
00:42:05
and 5 rulings in the sharia, as Ibn
00:42:05 -->
00:42:06
Tayeem explained.
00:42:07 -->
00:42:09
5 times 5, 25.
00:42:11 -->
00:42:13
So for all the 5 senses, you apply
00:42:13 -->
00:42:15
the 5 rulings of the
00:42:15 -->
00:42:16
of the sharia,
00:42:19 -->
00:42:21
The Haram, the makrud, the fav the sunnah,
00:42:21 -->
00:42:22
and the halal.
00:42:27 -->
00:42:27
So
00:42:28 -->
00:42:30
you apply the 5 rulings for the
00:42:30 -->
00:42:31
site.
00:42:33 -->
00:42:36
Haram, something Haram, close your eyes. Don't look
00:42:36 -->
00:42:36
at it.
00:42:37 -->
00:42:37
Something,
00:42:38 -->
00:42:40
close your eyes. Don't look at it.
00:42:43 -->
00:42:44
Something
00:42:44 -->
00:42:45
obligatory.
00:42:47 -->
00:42:47
Look at it.
00:42:51 -->
00:42:52
Reading the Quran, look at it.
00:42:54 -->
00:42:55
Reading the musaf
00:42:57 -->
00:42:59
because we are commanded to read.
00:43:03 -->
00:43:04
Something recommended,
00:43:05 -->
00:43:05
do it.
00:43:06 -->
00:43:09
Ponder upon the creation of Allah. Look at
00:43:09 -->
00:43:11
the sky. Look at at
00:43:11 -->
00:43:13
the stars. Look at
00:43:14 -->
00:43:16
the the trees, the birds,
00:43:16 -->
00:43:17
the
00:43:19 -->
00:43:20
the forest,
00:43:21 -->
00:43:23
and ponder and see the greatness
00:43:24 -->
00:43:25
and the beauty
00:43:26 -->
00:43:27
in
00:43:27 -->
00:43:28
Allah's creation.
00:43:31 -->
00:43:31
Something
00:43:32 -->
00:43:32
halal,
00:43:33 -->
00:43:34
permissible. It is
00:43:39 -->
00:43:42
you neither be punished nor will be rewarded.
00:43:47 -->
00:43:48
But to
00:43:48 -->
00:43:49
watch the Haram
00:43:50 -->
00:43:51
and and do the,
00:43:53 -->
00:43:54
And then you expect
00:43:55 -->
00:43:56
your iman
00:43:56 -->
00:43:57
to grow
00:43:58 -->
00:43:58
to never
00:43:59 -->
00:44:00
to never.
00:44:03 -->
00:44:06
Your iman will carry on, will continue falling,
00:44:06 -->
00:44:08
falling, falling
00:44:09 -->
00:44:10
until
00:44:15 -->
00:44:16
it disappears.
00:44:20 -->
00:44:20
Yes.
00:44:22 -->
00:44:24
If you carry on committing sins,
00:44:26 -->
00:44:27
shaytan will not leave you.
00:44:33 -->
00:44:34
He will be promoting
00:44:34 -->
00:44:36
you from one sin to another
00:44:38 -->
00:44:38
until
00:44:39 -->
00:44:40
you leave the deen.
00:44:42 -->
00:44:44
You leave the deen.
00:44:47 -->
00:44:47
And
00:44:48 -->
00:44:50
they have mentioned this many times.
00:44:54 -->
00:44:55
He mentioned this story.
00:44:59 -->
00:45:01
He said in Baghdad. It happened in Baghdad.
00:45:03 -->
00:45:05
There was a young man,
00:45:06 -->
00:45:08
called us to make the adhan.
00:45:11 -->
00:45:12
On those days, the
00:45:12 -->
00:45:14
has to climb the minaret
00:45:15 -->
00:45:15
the minaret.
00:45:19 -->
00:45:20
So the imam
00:45:21 -->
00:45:23
would tell this young man, my son, when
00:45:23 -->
00:45:24
you
00:45:25 -->
00:45:26
say
00:45:27 -->
00:45:29
because you turn your your face,
00:45:30 -->
00:45:31
close your eyes.
00:45:31 -->
00:45:33
Don't look. Just close your eyes.
00:45:34 -->
00:45:37
And this young man would do that every
00:45:37 -->
00:45:37
day.
00:45:38 -->
00:45:40
Till one day, the sheikhan whispers into his
00:45:40 -->
00:45:42
ears and told him, what's wrong with you?
00:45:42 -->
00:45:43
Have a look.
00:45:44 -->
00:45:46
In those days, they'll the highest
00:45:48 -->
00:45:49
building will be the minaret,
00:45:49 -->
00:45:52
and the normally, the dwellings are allowing the
00:45:52 -->
00:45:53
masjids,
00:45:54 -->
00:45:55
the houses.
00:45:57 -->
00:45:58
So he's making the
00:46:01 -->
00:46:02
the house.
00:46:03 -->
00:46:03
Next,
00:46:04 -->
00:46:05
there's a beautiful
00:46:06 -->
00:46:06
girl
00:46:07 -->
00:46:08
standing.
00:46:10 -->
00:46:12
So he saw her.
00:46:16 -->
00:46:17
Guess what?
00:46:18 -->
00:46:20
He didn't complete the other. He came down
00:46:20 -->
00:46:21
running.
00:46:24 -->
00:46:24
Finished.
00:46:25 -->
00:46:26
His eyes,
00:46:28 -->
00:46:31
he had high con eye contact with her.
00:46:31 -->
00:46:31
Finish.
00:46:35 -->
00:46:36
This
00:46:37 -->
00:46:38
cubit arrow
00:46:39 -->
00:46:41
hit his heart,
00:46:42 -->
00:46:43
came down running,
00:46:44 -->
00:46:45
went to that house,
00:46:48 -->
00:46:48
knocking.
00:46:51 -->
00:46:52
He said,
00:46:54 -->
00:46:56
I want to marry you.
00:46:59 -->
00:47:01
Go tell them what's wrong with
00:47:02 -->
00:47:03
what happened to you?
00:47:04 -->
00:47:05
I want to marry
00:47:05 -->
00:47:07
you. Say,
00:47:07 -->
00:47:09
it's not the way people, they ask.
00:47:10 -->
00:47:13
They come through proper channel towards the family.
00:47:13 -->
00:47:15
You don't go to the girl until I
00:47:15 -->
00:47:16
want to marry you.
00:47:19 -->
00:47:21
Said, okay. Where is your father? He said,
00:47:21 -->
00:47:23
my father is not here. He will be
00:47:23 -->
00:47:24
here in the evening.
00:47:25 -->
00:47:26
So he didn't play,
00:47:28 -->
00:47:32
the salah. He missed the salah. Finish. Finish.
00:47:34 -->
00:47:36
So he missed the salah.
00:47:36 -->
00:47:37
He's just waiting
00:47:38 -->
00:47:40
for her father. He came,
00:47:42 -->
00:47:44
met her father. Her father told her told
00:47:44 -->
00:47:45
him, son,
00:47:46 -->
00:47:47
we are Christians,
00:47:48 -->
00:47:49
and you are a Muslim.
00:47:49 -->
00:47:51
So what's your problem?
00:47:52 -->
00:47:54
So I will not get you married to
00:47:54 -->
00:47:55
my daughter.
00:47:58 -->
00:48:00
If you want to marry my daughter, leave
00:48:00 -->
00:48:00
a Islam.
00:48:01 -->
00:48:03
Said, I will leave a Islam. Have no
00:48:03 -->
00:48:04
issue.
00:48:05 -->
00:48:06
Said, okay.
00:48:07 -->
00:48:07
Tomorrow,
00:48:11 -->
00:48:13
if they will make the marriage
00:48:14 -->
00:48:15
and sign the wedlock,
00:48:16 -->
00:48:18
guess what? They become because he said, okay.
00:48:19 -->
00:48:21
Okay. This is the cross. Wear it around
00:48:21 -->
00:48:22
your neck.
00:48:25 -->
00:48:27
Put it around your neck and tomorrow.
00:48:28 -->
00:48:30
And that boy died
00:48:31 -->
00:48:33
that very night as Christians.
00:48:34 -->
00:48:35
Christians.
00:48:35 -->
00:48:37
He left Al Islam.
00:48:40 -->
00:48:42
So the shaitan will not leave you
00:48:43 -->
00:48:45
till you leave at the the deen
00:48:46 -->
00:48:46
the deen.
00:48:52 -->
00:48:54
What is the root cause?
00:48:55 -->
00:48:56
Look. Look.
00:49:00 -->
00:49:01
So one
00:49:02 -->
00:49:03
should lower his gaze.
00:49:04 -->
00:49:07
If you want to maintain your
00:49:07 -->
00:49:08
iman,
00:49:10 -->
00:49:11
don't look
00:49:11 -->
00:49:12
at halal.
00:49:13 -->
00:49:14
Don't watch movies.
00:49:20 -->
00:49:20
Don't.
00:49:27 -->
00:49:27
Because
00:49:28 -->
00:49:30
as Imam, he
00:49:32 -->
00:49:34
said the iman is something
00:49:34 -->
00:49:36
very, very tender,
00:49:37 -->
00:49:38
very tender.
00:49:40 -->
00:49:41
So he said,
00:49:42 -->
00:49:44
so the heart of the true movement
00:49:44 -->
00:49:45
is very soft
00:49:46 -->
00:49:46
tender.
00:49:48 -->
00:49:49
Anything affects it.
00:49:52 -->
00:49:55
Haram, looking at the haram affects this and
00:49:55 -->
00:49:57
put the black spot in it.
00:49:59 -->
00:50:01
You make rebar backbiting.
00:50:01 -->
00:50:03
You listen to the backbiting,
00:50:04 -->
00:50:05
another spot.
00:50:06 -->
00:50:07
And you keep adding
00:50:08 -->
00:50:09
these
00:50:09 -->
00:50:11
black spots in your heart
00:50:12 -->
00:50:14
till your heart becomes
00:50:14 -->
00:50:14
totally
00:50:15 -->
00:50:15
covered
00:50:18 -->
00:50:19
in black.
00:50:19 -->
00:50:21
And this is what the prophet
00:50:21 -->
00:50:21
described,
00:50:22 -->
00:50:23
Avraham
00:50:24 -->
00:50:24
Avraham.
00:50:27 -->
00:50:30
So the heart is totally clouded, totally covered.
00:50:36 -->
00:50:38
And when you and when one repents
00:50:38 -->
00:50:41
and starting making stuff up, this
00:50:42 -->
00:50:43
is black spots started
00:50:43 -->
00:50:44
disappearing.
00:50:47 -->
00:50:49
So my dear brothers and sisters,
00:50:50 -->
00:50:53
if we want to maintain our hearts healthy,
00:50:54 -->
00:50:56
we need to lower our
00:50:56 -->
00:50:57
gaze.
00:50:59 -->
00:50:59
Don't look.
00:51:01 -->
00:51:03
Don't look at the opposite *.
00:51:04 -->
00:51:05
Don't look at the Haram.
00:51:12 -->
00:51:13
Even if you are
00:51:13 -->
00:51:14
giving a talk,
00:51:16 -->
00:51:17
you are luxuring.
00:51:20 -->
00:51:22
Lower your head. Lower your gaze. Don't look
00:51:22 -->
00:51:23
at women.
00:51:25 -->
00:51:26
Don't look at them.
00:51:27 -->
00:51:30
If you want to protect your imam.
00:51:33 -->
00:51:34
So Allah commands
00:52:01 -->
00:52:02
Tell the believing
00:52:02 -->
00:52:04
men to lower their gaze
00:52:05 -->
00:52:07
from looking at forbidden things
00:52:09 -->
00:52:11
and protect their private parts
00:52:13 -->
00:52:15
that is pure for them.
00:52:16 -->
00:52:19
Verily, Allah is all aware of what you
00:52:19 -->
00:52:21
do, of of what they do.
00:52:25 -->
00:52:25
Beautiful
00:52:26 -->
00:52:28
eye. Surat Anur. That's why the child of
00:52:28 -->
00:52:28
the dead,
00:52:29 -->
00:52:31
teach your family Surat Anur.
00:52:33 -->
00:52:33
The
00:52:34 -->
00:52:37
of light. Indeed, it is the of light.
00:52:38 -->
00:52:39
So Allah
00:52:46 -->
00:52:47
to all of
00:52:54 -->
00:52:54
us.
00:52:55 -->
00:52:56
To lower their gaze.
00:53:03 -->
00:53:05
Some they are trying to misconstrue.
00:53:08 -->
00:53:09
Say,
00:53:10 -->
00:53:11
looking is okay,
00:53:13 -->
00:53:16
but staring, that is not okay. But to
00:53:16 -->
00:53:17
look, it's okay.
00:53:19 -->
00:53:20
What is this?
00:53:21 -->
00:53:23
Which language are you talking?
00:53:32 -->
00:53:35
The prophet saw a wise seller. He said,
00:53:35 -->
00:53:37
the first look for you, the second against
00:53:37 -->
00:53:37
you.
00:53:38 -->
00:53:39
If you see something abruptly,
00:53:41 -->
00:53:42
that one will not
00:53:43 -->
00:53:45
be counted. But the second one, if you
00:53:46 -->
00:53:47
have a look again,
00:53:50 -->
00:53:51
the angel
00:53:51 -->
00:53:52
will write it.
00:53:54 -->
00:53:55
The look itself.
00:53:56 -->
00:53:57
When he was
00:53:57 -->
00:53:58
leaving
00:53:58 -->
00:53:59
out of heart,
00:54:01 -->
00:54:03
I think al Fazil ibn Abbas was behind
00:54:03 -->
00:54:05
him, and they passed by
00:54:07 -->
00:54:08
some pilgrims, women.
00:54:10 -->
00:54:12
So if Abu look at the at the
00:54:12 -->
00:54:13
girl, a woman.
00:54:16 -->
00:54:16
So the
00:54:17 -->
00:54:18
as you know, the
00:54:19 -->
00:54:20
he sees from behind.
00:54:20 -->
00:54:23
So he saw him. He turned his head.
00:54:25 -->
00:54:27
He looked from the other side. He turned
00:54:27 -->
00:54:28
his head also.
00:54:33 -->
00:54:36
And then he said, a young man,
00:54:38 -->
00:54:40
I fear that the
00:54:40 -->
00:54:40
is
00:54:41 -->
00:54:42
trying to
00:54:45 -->
00:54:46
harm him.
00:54:47 -->
00:54:48
So this looks
00:54:49 -->
00:54:50
in a young woman.
00:54:54 -->
00:54:55
So you don't look.
00:54:58 -->
00:55:00
So they're telling you, okay. It's okay to
00:55:00 -->
00:55:01
look,
00:55:01 -->
00:55:02
but don't
00:55:03 -->
00:55:04
stare. Now
00:55:05 -->
00:55:08
you apply the 5 low links. Remember.
00:55:15 -->
00:55:15
Lower.
00:55:17 -->
00:55:18
Allah.
00:55:24 -->
00:55:26
The ulama is saying, you cannot teach a
00:55:26 -->
00:55:27
woman
00:55:28 -->
00:55:28
the Quran.
00:55:32 -->
00:55:33
Teaching of the Quran.
00:55:34 -->
00:55:35
Cannot do that.
00:55:36 -->
00:55:38
We are while you are looking at her.
00:55:40 -->
00:55:41
K.
00:55:47 -->
00:55:48
So always,
00:55:48 -->
00:55:49
there should be
00:56:04 -->
00:56:05
So you know
00:56:06 -->
00:56:07
your games
00:56:08 -->
00:56:09
from looking at the Haram.
00:56:12 -->
00:56:13
That's why he used.
00:56:15 -->
00:56:17
K? Because not all,
00:56:18 -->
00:56:20
because you have to see your way.
00:56:21 -->
00:56:22
And there are also
00:56:22 -->
00:56:24
things halal for you to look at.
00:56:25 -->
00:56:26
That's why the prophet
00:56:26 -->
00:56:29
said to the when he proposed to a
00:56:29 -->
00:56:30
woman,
00:56:30 -->
00:56:32
did you see her? She said, no. She
00:56:32 -->
00:56:34
said, go and have a look.
00:56:35 -->
00:56:36
So that
00:56:37 -->
00:56:39
to look at your wife to be
00:56:39 -->
00:56:40
future one
00:56:41 -->
00:56:42
that you want to marry
00:56:46 -->
00:56:46
is mandatory
00:56:47 -->
00:56:47
to look.
00:56:57 -->
00:56:58
And see the link
00:56:59 -->
00:57:00
the link between
00:57:00 -->
00:57:03
the lowering of the gaze and the protection
00:57:04 -->
00:57:05
of
00:57:05 -->
00:57:06
safeguarding
00:57:06 -->
00:57:07
the private part.
00:57:08 -->
00:57:09
What is the link?
00:57:10 -->
00:57:11
The link is very
00:57:12 -->
00:57:12
strong
00:57:15 -->
00:57:16
because the eye
00:57:17 -->
00:57:17
triggers
00:57:20 -->
00:57:22
the heart, and the heart triggers the private
00:57:22 -->
00:57:23
part.
00:57:27 -->
00:57:28
That's why the prophet said,
00:57:34 -->
00:57:35
And then he said, well,
00:57:37 -->
00:57:37
And
00:57:38 -->
00:57:40
the private part either approve of it or
00:57:40 -->
00:57:41
disapprove of it.
00:57:43 -->
00:57:45
So there is a strong connection between
00:57:45 -->
00:57:46
the look
00:57:48 -->
00:57:49
and the
00:57:49 -->
00:57:52
reaction of the perfect part because this look
00:57:52 -->
00:57:54
will affect the chemistry
00:57:55 -->
00:57:56
in your body.
00:58:08 -->
00:58:11
See who's talking. The one who's talking without
00:58:11 -->
00:58:11
the creator
00:58:13 -->
00:58:14
who created us.
00:58:22 -->
00:58:23
That is
00:58:23 -->
00:58:25
purer for them.
00:58:27 -->
00:58:30
This will bring you just here, purity to
00:58:30 -->
00:58:31
your heart.
00:58:33 -->
00:58:35
Then Allah ended,
00:58:42 -->
00:58:43
Khabeel, he is aware.
00:58:44 -->
00:58:45
He knows
00:58:45 -->
00:58:47
all the details,
00:58:48 -->
00:58:49
the minute things.
00:58:52 -->
00:58:55
Allah is all aware. Allah knows
00:58:55 -->
00:58:56
Allah knows
00:58:58 -->
00:59:01
the blink of the eye. Allah knows
00:59:01 -->
00:59:03
the raise of the eyebrow.
00:59:03 -->
00:59:04
Allah knows
00:59:05 -->
00:59:07
the nod of the head. Allah knows the
00:59:07 -->
00:59:09
smile. Allah knows all that.
00:59:10 -->
00:59:11
All that. You know?
00:59:13 -->
00:59:14
Khabeer.
00:59:17 -->
00:59:19
Nothing is hidden from Allah.
00:59:27 -->
00:59:29
Really, the Allah is aware of all what
00:59:29 -->
00:59:30
they do.
00:59:31 -->
00:59:32
All what they do.
00:59:38 -->
00:59:40
And then the eye to follow Allah does
00:59:40 -->
00:59:41
the woman.
00:59:48 -->
00:59:49
Listen to this, my dear sisters.
00:59:53 -->
00:59:53
Tell
00:59:54 -->
00:59:55
the believing woman
00:59:55 -->
00:59:57
to know what they're engaged. You don't look
00:59:57 -->
00:59:58
at men.
01:00:02 -->
01:00:05
He's talking to them. He's giving the,
01:00:06 -->
01:00:08
talk, and all the eyes are on him.
01:00:09 -->
01:00:11
He's cute, isn't he?
01:00:11 -->
01:00:12
He's cute.
01:00:17 -->
01:00:17
He's nice.
01:00:21 -->
01:00:22
That's how they talk.
01:00:28 -->
01:00:29
And some,
01:00:32 -->
01:00:33
mhmm, double quote,
01:00:33 -->
01:00:34
callers,
01:00:35 -->
01:00:37
k, they try to entertain them
01:00:38 -->
01:00:39
entertain them
01:00:40 -->
01:00:42
by cracking jokes and stuff like that
01:00:45 -->
01:00:46
to melt the eyes.
01:00:51 -->
01:00:53
So you should not look at men
01:00:55 -->
01:00:56
You'd lower your gaze.
01:01:00 -->
01:01:02
The Sahabiya, when she saw
01:01:04 -->
01:01:05
her husband walking
01:01:06 -->
01:01:07
with a group of men,
01:01:08 -->
01:01:10
and then the
01:01:10 -->
01:01:12
the contacts happened
01:01:13 -->
01:01:14
before she was okay
01:01:14 -->
01:01:15
with her husband.
01:01:16 -->
01:01:19
But now she is comparing him with those
01:01:19 -->
01:01:20
around him.
01:01:21 -->
01:01:23
Something happened to her heart.
01:01:29 -->
01:01:31
Her heart now, Finch,
01:01:32 -->
01:01:33
turned away. She's
01:01:34 -->
01:01:36
she doesn't love him anymore.
01:01:39 -->
01:01:41
But and she was pious.
01:01:41 -->
01:01:44
But what caused that thing to happen to
01:01:44 -->
01:01:45
her when she saw her husband
01:01:46 -->
01:01:47
among other men?
01:01:49 -->
01:01:51
Before, she only sees her husband,
01:01:53 -->
01:01:55
but now something happened to her,
01:01:59 -->
01:02:00
and she is pious.
01:02:01 -->
01:02:03
So she said, I hate after
01:02:04 -->
01:02:04
iman,
01:02:05 -->
01:02:06
which means
01:02:07 -->
01:02:09
to be ungrateful to you. I cannot be
01:02:10 -->
01:02:11
a good wife
01:02:12 -->
01:02:15
because the heart is not there.
01:02:18 -->
01:02:19
So the
01:02:21 -->
01:02:24
and this is the evidence of the.
01:02:25 -->
01:02:27
Will you are you ready to give him
01:02:27 -->
01:02:28
his garden
01:02:28 -->
01:02:30
that he gave it to the text?
01:02:32 -->
01:02:32
K?
01:02:34 -->
01:02:36
So if you are looking at men who
01:02:36 -->
01:02:38
are more handsome than your husband,
01:02:39 -->
01:02:41
you are inviting troubles
01:02:42 -->
01:02:42
inviting
01:02:43 -->
01:02:45
troubles. The same thing if a man is
01:02:45 -->
01:02:45
making
01:02:46 -->
01:02:48
always looking at women,
01:02:49 -->
01:02:50
he will never be satisfied.
01:02:53 -->
01:02:54
He will never be.
01:02:58 -->
01:02:58
But
01:02:59 -->
01:02:59
if
01:02:59 -->
01:03:00
he
01:03:00 -->
01:03:03
lowers his gaze, he will be
01:03:04 -->
01:03:06
on the safe side, and he will be
01:03:06 -->
01:03:07
happy with his wife.
01:03:08 -->
01:03:11
So Allah subhanahu wa ta'ala is protecting everyone,
01:03:14 -->
01:03:16
protecting the men from the women,
01:03:17 -->
01:03:19
and protecting the women from the men.
01:03:23 -->
01:03:26
Imagine a community when a man sees a
01:03:26 -->
01:03:27
woman,
01:03:27 -->
01:03:29
but he puts his head down.
01:03:31 -->
01:03:33
Believe me, nowadays,
01:03:33 -->
01:03:35
when you pass by a woman and you
01:03:35 -->
01:03:37
put your head down, they start giggling.
01:03:41 -->
01:03:43
Why he put his head down?
01:03:44 -->
01:03:47
And they mentioned this is story to you
01:03:47 -->
01:03:48
before
01:03:51 -->
01:03:53
of this brother. He's, I think, from Morocco
01:03:55 -->
01:03:56
in in America.
01:03:57 -->
01:03:59
This is story mentioned by Sheikh
01:04:00 -->
01:04:01
Mohammed Hassan.
01:04:03 -->
01:04:03
He
01:04:04 -->
01:04:06
said because he used to go
01:04:07 -->
01:04:08
for dawah.
01:04:09 -->
01:04:11
And this brother, whenever the Sheikh is there,
01:04:11 -->
01:04:13
he's have a Quran, so he would ask
01:04:13 -->
01:04:15
the Sheikh to listen to him.
01:04:16 -->
01:04:18
So in one in one of these trips,
01:04:18 -->
01:04:21
the chef asked, where did so and so?
01:04:21 -->
01:04:22
He's known.
01:04:22 -->
01:04:25
So they said the brothers started smiling, and
01:04:25 -->
01:04:26
they said, oh,
01:04:26 -->
01:04:27
so and so.
01:04:28 -->
01:04:28
That way,
01:04:31 -->
01:04:33
He's very rich, and
01:04:37 -->
01:04:39
we can hardly see.
01:04:41 -->
01:04:42
And they told him the story.
01:04:43 -->
01:04:44
This brother
01:04:47 -->
01:04:49
was in the elevator of the lift,
01:04:53 -->
01:04:55
and then young woman entered.
01:04:57 -->
01:05:00
And she saw this brother with beard.
01:05:02 -->
01:05:04
Okay. He was frightened.
01:05:05 -->
01:05:06
But to her surprise,
01:05:07 -->
01:05:10
he put his head down, and he didn't
01:05:10 -->
01:05:11
look at her.
01:05:12 -->
01:05:14
So when he reached the floor, which he
01:05:14 -->
01:05:16
wanted, he came out. She came
01:05:17 -->
01:05:18
after him, and she followed him.
01:05:20 -->
01:05:21
And she told him,
01:05:21 -->
01:05:22
am I ugly?
01:05:23 -->
01:05:24
Am I ugly?
01:05:25 -->
01:05:27
Said, I don't know whether you are ugly.
01:05:27 -->
01:05:29
Well, he's headed down. I don't know whether
01:05:29 -->
01:05:32
you are ugly or not. Say, why didn't
01:05:32 -->
01:05:33
you you look at me? He said, why
01:05:33 -->
01:05:34
should I?
01:05:38 -->
01:05:40
My faith tells me not to look at
01:05:40 -->
01:05:41
woman.
01:05:41 -->
01:05:44
Said, what faith? Said, I'm a Muslim,
01:05:46 -->
01:05:48
and my faith, my deen, my religion tells
01:05:48 -->
01:05:50
me not to look at women.
01:05:57 -->
01:05:58
She said,
01:05:59 -->
01:06:01
I want to know about your faith.
01:06:09 -->
01:06:11
To cut the story story short,
01:06:12 -->
01:06:14
they went to the center.
01:06:15 -->
01:06:17
They explained to her. She became Muslim.
01:06:17 -->
01:06:19
And this happened, this girl
01:06:20 -->
01:06:22
that her father died and
01:06:23 -->
01:06:26
she was the only the sole inheritor,
01:06:27 -->
01:06:29
and she inherited
01:06:29 -->
01:06:29
a lot
01:06:30 -->
01:06:31
of wealth.
01:06:33 -->
01:06:35
So Allah blessed him with the rich woman
01:06:36 -->
01:06:37
and became a Muslimer
01:06:39 -->
01:06:41
and pious, masha'Allah, because she became Muslimer,
01:06:43 -->
01:06:45
because this is the barakah of
01:06:45 -->
01:06:45
lowering
01:06:46 -->
01:06:47
one's case.
01:06:50 -->
01:06:50
So
01:06:51 -->
01:06:53
if we lower
01:06:54 -->
01:06:55
everyone lowers his gaze,
01:06:56 -->
01:06:57
her
01:06:58 -->
01:07:00
gaze, you will have peaceful life,
01:07:01 -->
01:07:02
happy life.
01:07:08 -->
01:07:11
Tell the believing woman to lower their case.
01:07:13 -->
01:07:15
And to protect their private parts.
01:07:21 -->
01:07:23
And we conclude with this hadith, which is
01:08:20 -->
01:08:21
The meaning.
01:08:24 -->
01:08:25
Reported,
01:08:25 -->
01:08:26
Allah's messenger
01:08:27 -->
01:08:28
said
01:08:30 -->
01:08:33
said, Allah has decreed for man his potion
01:08:33 -->
01:08:34
of fornication,
01:08:35 -->
01:08:37
which he will inevitably
01:08:37 -->
01:08:38
commit.
01:08:39 -->
01:08:42
The fornication of the eye consists in looking
01:08:43 -->
01:08:45
and of the tongue and speech.
01:08:46 -->
01:08:49
The soul wishes and desires, and the private
01:08:49 -->
01:08:49
parts,
01:08:50 -->
01:08:51
a code with that,
01:08:52 -->
01:08:53
are rejected.
01:08:54 -->
01:08:57
In the version of Muslim, he said,
01:08:58 -->
01:09:00
man's share of fornication,
01:09:01 -->
01:09:02
which he will inevitably
01:09:02 -->
01:09:03
commit,
01:09:03 -->
01:09:05
is decreed for him.
01:09:06 -->
01:09:08
The fornication of the eyes
01:09:09 -->
01:09:10
consists in looking
01:09:11 -->
01:09:12
of the ears
01:09:13 -->
01:09:15
and hearing of the tongue in speech,
01:09:16 -->
01:09:17
of the hand in violence,
01:09:18 -->
01:09:20
and of the foot in walking.
01:09:21 -->
01:09:23
The heart lusts and wishes,
01:09:24 -->
01:09:27
and the private parts are called
01:09:28 -->
01:09:29
with that,
01:09:29 -->
01:09:30
a proof of that,
01:09:31 -->
01:09:32
or reject it.
01:09:34 -->
01:09:35
So this hadith
01:09:36 -->
01:09:37
sums up everything.
01:09:40 -->
01:09:42
That all these organs, the.
01:09:48 -->
01:09:49
I am
01:09:52 -->
01:09:53
by looking at the.
01:09:54 -->
01:09:56
Now I think you understand why
01:09:57 -->
01:09:58
for the actualizing
01:09:59 -->
01:10:03
the ranks of is very essential because, basically,
01:10:05 -->
01:10:08
if you apply the 5 rulings for every
01:10:08 -->
01:10:09
one of the 5 senses,
01:10:10 -->
01:10:12
you will be far away from this.
01:10:16 -->
01:10:18
So this is the haram look. You look
01:10:18 -->
01:10:19
at the haram.
01:10:20 -->
01:10:22
There's fornicator of the tongue.
01:10:24 -->
01:10:25
You talk evil,
01:10:26 -->
01:10:27
the backbite, the slander.
01:10:31 -->
01:10:32
And
01:10:32 -->
01:10:33
the nafs,
01:10:34 -->
01:10:35
the heart,
01:10:35 -->
01:10:36
the soul
01:10:38 -->
01:10:39
wishes
01:10:40 -->
01:10:40
has this
01:10:41 -->
01:10:41
inclination
01:10:45 -->
01:10:46
and desires
01:10:48 -->
01:10:50
and the private parts, either accord
01:10:51 -->
01:10:52
or reject,
01:10:52 -->
01:10:53
approve or disapprove.
01:10:57 -->
01:10:59
And this is what happened to every human
01:10:59 -->
01:11:00
being.
01:11:01 -->
01:11:02
This the sudden look,
01:11:04 -->
01:11:06
the abstract look
01:11:06 -->
01:11:09
where you lower your case.
01:11:10 -->
01:11:11
So you need
01:11:12 -->
01:11:13
every one of us, we need
01:11:14 -->
01:11:15
to safeguard
01:11:15 -->
01:11:16
and protect
01:11:17 -->
01:11:18
our 5 senses
01:11:18 -->
01:11:19
from
01:11:20 -->
01:11:21
watching the Haram
01:11:22 -->
01:11:22
and indulge
01:11:23 -->
01:11:24
into.
01:11:24 -->
01:11:25
May
01:11:25 -->
01:11:28
Allah purify our heart, your heart. May Allah
01:11:28 -->
01:11:30
protect us. May Allah
01:11:31 -->
01:11:33
fill our hearts with the iman and.
01:11:34 -->
01:11:35
And may Allah
01:11:36 -->
01:11:38
keep us remain steadfast.
01:11:40 -->
01:11:43
On this beautiful deed, the dean of Al
01:11:43 -->
01:11:43
Islam,
01:11:44 -->
01:11:45
until we meet him,
01:11:46 -->
01:11:48
find him pleased with all of us.
01:11:49 -->
01:11:49
May
01:11:50 -->
01:11:53
Allah overlook our faults and mistakes and ignorance,
01:11:54 -->
01:11:55
and may Allah
01:11:56 -->
01:11:56
unite
01:11:57 -->
01:11:59
our and may Allah unite our
01:12:01 -->
01:12:02
and may Allah unite our hearts in the
01:12:02 -->
01:12:03
and may Allah reward all of you whom
01:12:03 -->
01:12:05
with your brothers and sisters immensely for your
01:12:05 -->
01:12:06
patience and attendance.
01:12:21 -->
01:12:22
The beautiful lecture and lesson.
01:12:25 -->
01:12:27
By the grace of, Sheikh Salim, if we
01:12:27 -->
01:12:29
can take some questions. Yes.
01:12:30 -->
01:12:31
The format's just the same. If you wish
01:12:31 -->
01:12:34
to ask your question verbally, then raise your
01:12:34 -->
01:12:35
hand, please.
01:12:35 -->
01:12:37
If not, then you can send your,
01:12:37 -->
01:12:39
question through the text.
01:12:40 -->
01:12:40
And
01:12:41 -->
01:12:42
when you're ready, share.
01:12:45 -->
01:12:47
Okay. The first question is, what is the
01:12:47 -->
01:12:48
difference between a Mufti,
01:12:49 -->
01:12:50
Ustad,
01:12:50 -->
01:12:51
Sheikh,
01:12:51 -->
01:12:52
and Imam?
01:12:55 -->
01:12:56
What is the difference between
01:12:57 -->
01:12:58
Mufti?
01:12:59 -->
01:13:00
Yes.
01:13:03 -->
01:13:04
Okay. And email.
01:13:04 -->
01:13:05
Yes. Okay.
01:13:06 -->
01:13:06
Okay.
01:13:08 -->
01:13:09
Share and email.
01:13:11 -->
01:13:11
Actually,
01:13:12 -->
01:13:13
these are,
01:13:14 -->
01:13:15
a stud means teacher.
01:13:17 -->
01:13:18
Stud means teacher.
01:13:19 -->
01:13:20
Share
01:13:23 -->
01:13:23
in the
01:13:26 -->
01:13:28
religious context, it means,
01:13:33 -->
01:13:37
learned man. Okay. Learned man who knows the
01:13:37 -->
01:13:39
deen, and he is teaching it.
01:13:41 -->
01:13:41
Imam
01:13:45 -->
01:13:46
has various meanings.
01:13:47 -->
01:13:50
It can mean the leader, which means the
01:13:50 -->
01:13:50
ruler.
01:13:52 -->
01:13:53
It can also means
01:13:54 -->
01:13:54
imam,
01:13:55 -->
01:13:55
which means
01:13:56 -->
01:13:57
a scholar
01:13:59 -->
01:14:01
who has reached the highest level
01:14:03 -->
01:14:04
of scholarship
01:14:07 -->
01:14:09
like Imam Malik, Imam Ahmed, Imam Abu Hanifa,
01:14:09 -->
01:14:11
Imam Shafi, Imam Bukhari,
01:14:11 -->
01:14:12
etcetera.
01:14:14 -->
01:14:16
For the time, the leader of the salah
01:14:16 -->
01:14:17
and the masjid.
01:14:26 -->
01:14:28
Okay? And you can be
01:14:29 -->
01:14:31
imam. You can be imam of the masjid,
01:14:31 -->
01:14:32
and you can be shared
01:14:33 -->
01:14:35
scholar, and you can be also a teacher
01:14:35 -->
01:14:35
of staff.
01:14:37 -->
01:14:38
K?
01:14:40 -->
01:14:41
So these are
01:14:42 -->
01:14:42
different
01:14:44 -->
01:14:46
terms can be used inter interchangeably,
01:14:48 -->
01:14:49
but sometimes they
01:14:49 -->
01:14:52
the people, they use them in a specific
01:14:52 -->
01:14:52
way.
01:14:53 -->
01:14:54
They mean he's a teacher,
01:14:55 -->
01:14:55
a staff,
01:14:56 -->
01:14:59
or he's a shayl. That means higher level.
01:14:59 -->
01:15:01
And he is the imam of.
01:15:03 -->
01:15:05
I hope this is clear to the questioner.
01:15:09 -->
01:15:11
They will let me know.
01:15:13 -->
01:15:15
If the menses of a woman stops flowing
01:15:16 -->
01:15:17
and she sees her purity
01:15:18 -->
01:15:19
before Maghreb,
01:15:20 -->
01:15:22
should she pray be both and
01:15:23 -->
01:15:26
Assar before this time, or should she only
01:15:26 -->
01:15:27
pray Assar?
01:15:30 -->
01:15:32
What time do you saw the sign of
01:15:32 -->
01:15:32
purity?
01:15:34 -->
01:15:36
Just before Maghreb.
01:15:37 -->
01:15:38
Okay. Before Maghreb,
01:15:40 -->
01:15:42
she has to rush and take a shower
01:15:43 -->
01:15:44
to catch the
01:15:47 -->
01:15:47
Prayer.
01:15:48 -->
01:15:52
Should you should should she pray as well?
01:15:54 -->
01:15:55
Some of the
01:15:55 -->
01:15:58
scholars and some of the schools,
01:15:58 -->
01:16:00
schools, they say that
01:16:02 -->
01:16:04
because they consider that
01:16:04 -->
01:16:07
these 2 prayers can be combined. So
01:16:07 -->
01:16:10
she has to pray and Asur. But this
01:16:10 -->
01:16:11
is weak opinion,
01:16:12 -->
01:16:13
and it has no
01:16:14 -->
01:16:17
evidence to support it. Because
01:16:20 -->
01:16:22
she will not be held accountable to pay
01:16:22 -->
01:16:23
the because
01:16:24 -->
01:16:25
when,
01:16:26 -->
01:16:28
at time, she was not in state of.
01:16:33 -->
01:16:35
Also, yes, because now she is clean,
01:16:36 -->
01:16:38
so she has to take a shower and,
01:16:40 -->
01:16:42
try to play the. So only the.
01:16:42 -->
01:16:43
That prayer,
01:16:44 -->
01:16:44
which
01:16:46 -->
01:16:47
is due
01:16:47 -->
01:16:49
when she is in the state
01:16:49 -->
01:16:51
of the moment
01:16:51 -->
01:16:54
that her message has stopped and the time
01:16:54 -->
01:16:55
still
01:16:58 -->
01:17:01
available, that means within the time of that
01:17:01 -->
01:17:02
prayer,
01:17:03 -->
01:17:05
which is like here before Maghreb
01:17:07 -->
01:17:08
and the sufficient time.
01:17:09 -->
01:17:11
So she has to take a shower and
01:17:12 -->
01:17:14
play the asshole only. The asshole.
01:17:15 -->
01:17:17
Is this clear to the questioner?
01:17:18 -->
01:17:20
Yes. And and, Charlotte, it was clear to
01:17:20 -->
01:17:22
all the other sisters who benefited from it.
01:17:23 -->
01:17:24
Is zakat
01:17:24 -->
01:17:25
due on an individual
01:17:26 -->
01:17:27
who has
01:17:27 -->
01:17:28
halal shares
01:17:29 -->
01:17:30
in an Islamic bank
01:17:31 -->
01:17:32
or a corporate society
01:17:33 -->
01:17:34
that is up to the nisab,
01:17:35 -->
01:17:36
but has
01:17:36 -->
01:17:39
financial debt that he is servicing? I think
01:17:39 -->
01:17:41
servicing here means paying back.
01:17:41 -->
01:17:42
In summary,
01:17:43 -->
01:17:45
is the card due on a person
01:17:46 -->
01:17:47
who is owing
01:17:47 -->
01:17:49
even though he has shares
01:17:49 -->
01:17:50
somewhere else?
01:17:53 -->
01:17:54
The
01:17:55 -->
01:17:56
when
01:17:57 -->
01:17:57
the
01:17:58 -->
01:17:59
when you possess
01:18:00 -->
01:18:01
the
01:18:01 -->
01:18:03
and one lunar year
01:18:04 -->
01:18:05
passed over, elapsed,
01:18:07 -->
01:18:08
you have to
01:18:09 -->
01:18:09
calculate
01:18:10 -->
01:18:12
what you have, whether it is cash
01:18:13 -->
01:18:15
or in the or shares
01:18:16 -->
01:18:19
shares according to the the price and the
01:18:19 -->
01:18:20
market,
01:18:22 -->
01:18:24
and you have to give 2.5%.
01:18:28 -->
01:18:29
Even if you have debts,
01:18:33 -->
01:18:34
you cannot
01:18:35 -->
01:18:36
deduct the debts
01:18:39 -->
01:18:42
and then give the account the remainder. First
01:18:42 -->
01:18:42
of all, give
01:18:45 -->
01:18:45
the give the
01:18:47 -->
01:18:47
the total.
01:18:49 -->
01:18:50
Is this clear to the questioner?
01:18:57 -->
01:18:59
And Inshallah. Yes.
01:19:03 -->
01:19:06
Can a woman join her hair
01:19:07 -->
01:19:08
with her real hair,
01:19:10 -->
01:19:12
what she she had cut and kept for
01:19:12 -->
01:19:15
some time? Okay. That means she cut her
01:19:15 -->
01:19:15
hair
01:19:15 -->
01:19:17
but didn't throw it away.
01:19:18 -->
01:19:18
Then,
01:19:19 -->
01:19:20
they they put,
01:19:21 -->
01:19:21
braiding
01:19:22 -->
01:19:24
to to take that hair and put it
01:19:24 -->
01:19:25
back onto her own hair.
01:19:26 -->
01:19:28
It's old hair being joined onto her
01:19:29 -->
01:19:29
other hair.
01:19:31 -->
01:19:32
Okay. So she
01:19:32 -->
01:19:35
she cut her own hair Yes. And kept
01:19:35 -->
01:19:37
it, and then later on, she put it
01:19:37 -->
01:19:40
back? Yes. And and to a breed.
01:19:41 -->
01:19:42
It's called a weave.
01:19:42 -->
01:19:43
Yeah.
01:19:43 -->
01:19:44
Mhmm.
01:19:46 -->
01:19:46
You see,
01:19:47 -->
01:19:47
the,
01:19:48 -->
01:19:49
the,
01:19:49 -->
01:19:50
the hadith of the said.
01:19:57 -->
01:19:58
Okay? Okay.
01:19:59 -->
01:20:00
Which means
01:20:01 -->
01:20:02
women, they add
01:20:02 -->
01:20:03
other hair
01:20:04 -->
01:20:05
to their hair.
01:20:05 -->
01:20:08
Now the only difference it is her own
01:20:08 -->
01:20:08
hair.
01:20:10 -->
01:20:10
K?
01:20:11 -->
01:20:13
My advice for her not to do this,
01:20:13 -->
01:20:15
and you should not. Once you cut your
01:20:15 -->
01:20:17
hair, you throw it. Why are you keeping
01:20:17 -->
01:20:18
it?
01:20:22 -->
01:20:22
Next.
01:20:25 -->
01:20:28
Assalamu alaikum. When someone gets
01:20:28 -->
01:20:30
major sin and sought forgiveness
01:20:31 -->
01:20:33
and when Allah forgives them,
01:20:34 -->
01:20:36
during the day of judgment, will the forgiven
01:20:36 -->
01:20:37
sin
01:20:37 -->
01:20:39
be presented to him again?
01:20:41 -->
01:20:43
See, this is the the beauty
01:20:44 -->
01:20:45
that Allah subhanahu wa
01:20:46 -->
01:20:46
ta'ala,
01:20:47 -->
01:20:49
when he forgives, he forgives,
01:20:50 -->
01:20:52
and he doesn't ask you
01:20:52 -->
01:20:53
for
01:20:53 -->
01:20:54
accountability.
01:20:57 -->
01:20:58
That is why
01:20:58 -->
01:20:59
he's.
01:21:01 -->
01:21:02
He covers it.
01:21:04 -->
01:21:05
He forgive it,
01:21:06 -->
01:21:07
and he covers it.
01:21:10 -->
01:21:12
And once he forgiving you,
01:21:13 -->
01:21:14
he covers it.
01:21:17 -->
01:21:19
So think of the new ones.
01:21:23 -->
01:21:25
The sins that he had forgiven,
01:21:26 -->
01:21:27
Allah
01:21:29 -->
01:21:30
forgiven. Gone.
01:21:31 -->
01:21:32
K?
01:21:32 -->
01:21:34
And he covered them.
01:21:36 -->
01:21:37
And
01:21:38 -->
01:21:39
on the day of resurrection,
01:21:43 -->
01:21:45
what he does with
01:21:45 -->
01:21:46
the believers,
01:21:47 -->
01:21:49
he just make them to confess
01:21:51 -->
01:21:52
to confess that's it.
01:21:53 -->
01:21:55
You have done this. You have done that.
01:21:56 -->
01:21:58
It doesn't take them throughout
01:21:58 -->
01:21:59
all
01:21:59 -->
01:22:01
the records of these sins.
01:22:06 -->
01:22:08
And the slave would say, yes, my lord.
01:22:10 -->
01:22:11
Say, okay.
01:22:11 -->
01:22:12
I have covered them,
01:22:14 -->
01:22:15
in the duniya.
01:22:16 -->
01:22:18
People, they didn't know that you committed this
01:22:18 -->
01:22:19
sins,
01:22:19 -->
01:22:21
and they forgive I am forgiving them
01:22:22 -->
01:22:23
today. Well,
01:22:25 -->
01:22:27
That's why this is so
01:22:28 -->
01:22:30
merciful, so kind.
01:22:31 -->
01:22:33
Our problem that we don't know him.
01:22:34 -->
01:22:35
Had we known Allah,
01:22:38 -->
01:22:40
k, who loves us more than our mothers,
01:22:42 -->
01:22:45
we will worship him all the time.
01:22:47 -->
01:22:48
May Allah
01:22:50 -->
01:22:51
gives us
01:22:53 -->
01:22:55
this strength to worship him.
01:22:56 -->
01:22:57
May Allah
01:22:58 -->
01:22:59
forgive us our shortcomings.
01:23:00 -->
01:23:00
Amen.
01:23:01 -->
01:23:02
Next question, please.
01:23:03 -->
01:23:03
Amen.
01:23:05 -->
01:23:07
What is our greatest enemy,
01:23:07 -->
01:23:08
shaitan
01:23:08 -->
01:23:09
or our mess?
01:23:16 -->
01:23:18
No doubt the shaitan is the greatest enemy,
01:23:19 -->
01:23:21
and he is using the the is
01:23:25 -->
01:23:26
one of his agents,
01:23:27 -->
01:23:28
one of his
01:23:28 -->
01:23:31
tools that he used against us.
01:23:33 -->
01:23:34
But the open enemy
01:23:36 -->
01:23:36
and the
01:23:37 -->
01:23:39
real enemy is the shaitan,
01:23:41 -->
01:23:42
And he's
01:23:43 -->
01:23:43
he uses
01:23:44 -->
01:23:44
all
01:23:46 -->
01:23:47
the the
01:23:48 -->
01:23:50
different tools. He use the human beings. He
01:23:50 -->
01:23:51
uses
01:23:51 -->
01:23:52
the nuts,
01:23:53 -->
01:23:54
to
01:23:55 -->
01:23:55
trigger
01:23:57 -->
01:24:00
and to decide this which commands you to
01:24:00 -->
01:24:01
commit evil.
01:24:01 -->
01:24:03
So all the things, the mastermind
01:24:03 -->
01:24:04
is the
01:24:06 -->
01:24:07
because he took upon himself
01:24:08 -->
01:24:10
to mislead all the children
01:24:11 -->
01:24:14
of Adam alaihis salaam.
01:24:16 -->
01:24:18
So we have to be very careful
01:24:19 -->
01:24:20
as Allah said.
01:24:26 -->
01:24:27
So verily,
01:24:28 -->
01:24:28
Satan
01:24:29 -->
01:24:32
is your an open enemy, so take him
01:24:32 -->
01:24:33
as an enemy.
01:24:36 -->
01:24:39
K. So we need to be very careful,
01:24:39 -->
01:24:41
and we should not listen
01:24:42 -->
01:24:43
to his whispers.
01:24:47 -->
01:24:48
And always
01:24:49 -->
01:24:52
be in state of the and Stilfaire. Because
01:24:52 -->
01:24:54
if you are in the state of and
01:24:54 -->
01:24:55
Stilfaire,
01:24:57 -->
01:25:00
he will be far away from you.
01:25:01 -->
01:25:04
The only time he would come and start
01:25:04 -->
01:25:06
to wish make and
01:25:06 -->
01:25:07
to whisper
01:25:07 -->
01:25:09
when you stop the.
01:25:10 -->
01:25:11
So keep always yourself
01:25:13 -->
01:25:14
engaged in.
01:25:15 -->
01:25:16
That's how you will be
01:25:17 -->
01:25:17
protected,
01:25:19 -->
01:25:21
and you'll have this shield around you
01:25:23 -->
01:25:24
from
01:25:26 -->
01:25:28
its harm and his harm.
01:25:29 -->
01:25:30
Is this clear to the questioner?
01:25:34 -->
01:25:36
What does it mean that it is disliked
01:25:36 -->
01:25:39
to ask too many questions in religion?
01:25:40 -->
01:25:42
That is at the time of the revelation,
01:25:43 -->
01:25:44
at the time of the prophet.
01:25:46 -->
01:25:49
It's not recommended to ask about things that
01:25:49 -->
01:25:50
Allah didn't make haram,
01:25:51 -->
01:25:53
then the revelation comes down and makes it
01:25:53 -->
01:25:55
haram because of your question.
01:25:56 -->
01:25:57
So that's at the time of the.
01:25:58 -->
01:26:01
It doesn't mean that you don't ask many
01:26:01 -->
01:26:03
question to learn your deen. No. It's totally
01:26:03 -->
01:26:04
different.
01:26:05 -->
01:26:07
Is this clear? Because many people, they are
01:26:07 -->
01:26:08
they misunderstand
01:26:09 -->
01:26:10
this hadith,
01:26:12 -->
01:26:14
and they quote it out of context.
01:26:15 -->
01:26:16
Is this clear?
01:26:17 -->
01:26:18
Yes, Sheikh.
01:26:20 -->
01:26:22
Dear Sheikh, we are so much pleased with
01:26:22 -->
01:26:25
your teachings. May Allah be pleased with you,
01:26:25 -->
01:26:25
Amin.
01:26:26 -->
01:26:28
How can a Muslim man contact a woman
01:26:29 -->
01:26:31
who is still in her?
01:26:33 -->
01:26:34
It's haram to
01:26:35 -->
01:26:38
to approach a woman and to propose to
01:26:38 -->
01:26:39
her when she is in the
01:26:40 -->
01:26:41
waiting period.
01:26:42 -->
01:26:43
That's not allowed
01:26:44 -->
01:26:46
to talk to her explicitly
01:26:46 -->
01:26:48
or send a message clearly.
01:26:49 -->
01:26:50
Insenuating,
01:26:50 -->
01:26:52
hinting that is different.
01:26:53 -->
01:26:54
But, explicitly,
01:26:56 -->
01:26:57
we are not allowed to do that. A
01:26:57 -->
01:26:59
Muslim cannot do that.
01:27:00 -->
01:27:02
You can propose to a woman
01:27:02 -->
01:27:04
when her Ida is over.
01:27:06 -->
01:27:07
Is this clear?
01:27:08 -->
01:27:09
Yes. Yeah. Very clear.
01:27:10 -->
01:27:11
Can a woman retouch,
01:27:12 -->
01:27:14
perm her hair with relaxer?
01:27:15 -->
01:27:16
Well, I would say that's,
01:27:18 -->
01:27:21
perm means, like, to curl your hair and
01:27:21 -->
01:27:24
then a relaxer is to straighten your hair.
01:27:30 -->
01:27:30
Okay.
01:27:31 -->
01:27:34
So there are 2 questions here. The highlighting,
01:27:34 -->
01:27:37
different colors. I don't know why women, they
01:27:37 -->
01:27:38
do do that.
01:27:38 -->
01:27:39
Because,
01:27:39 -->
01:27:41
again, because this is the fashion.
01:27:42 -->
01:27:43
K.
01:27:43 -->
01:27:45
Keep your hair as it is.
01:27:46 -->
01:27:47
K.
01:27:48 -->
01:27:49
That is the color of your hair.
01:27:53 -->
01:27:56
K. But now if a woman just oh,
01:27:56 -->
01:27:57
okay. Okay.
01:27:58 -->
01:28:00
She changed the color of her hair.
01:28:02 -->
01:28:03
Is that okay?
01:28:03 -->
01:28:05
That is okay, providing she's not
01:28:05 -->
01:28:07
imitating the careful woman,
01:28:08 -->
01:28:10
because she can change the color by her
01:28:10 -->
01:28:11
hair as well.
01:28:14 -->
01:28:16
But these things and
01:28:19 -->
01:28:22
materials they use, they are chemicals, actually chemicals.
01:28:23 -->
01:28:25
In chemicals, they affect your hair.
01:28:28 -->
01:28:29
They affect your hair.
01:28:30 -->
01:28:32
So why you should you go for all
01:28:32 -->
01:28:33
that trouble?
01:28:36 -->
01:28:36
K?
01:28:37 -->
01:28:39
Regarding the same thing of relaxing it.
01:28:41 -->
01:28:43
These are chemicals they use.
01:28:44 -->
01:28:45
Is it haram? No. We cannot say it
01:28:45 -->
01:28:46
is haram.
01:28:48 -->
01:28:48
Is it something,
01:28:50 -->
01:28:51
recommended?
01:28:52 -->
01:28:54
Now what is recommended? To use things natural.
01:28:56 -->
01:28:58
So always use natural things.
01:28:58 -->
01:29:00
Try to avoid the chemicals
01:29:02 -->
01:29:05
because they affect your head. They affect the
01:29:06 -->
01:29:07
the the skin
01:29:07 -->
01:29:08
of the head,
01:29:09 -->
01:29:10
scalp,
01:29:11 -->
01:29:12
so avoid the chemicals.
01:29:13 -->
01:29:15
This is my advice for you.
01:29:16 -->
01:29:17
Next,
01:29:18 -->
01:29:19
is it clear to the questioner?
01:29:23 -->
01:29:25
Yes. Is it permissible to look at a
01:29:25 -->
01:29:28
woman if someone is walking in the road
01:29:28 -->
01:29:31
and he is still searching to marry
01:29:31 -->
01:29:32
a woman?
01:29:34 -->
01:29:34
No.
01:29:36 -->
01:29:37
You lower your gaze.
01:29:37 -->
01:29:39
That's what I've been talking today.
01:29:41 -->
01:29:42
Okay.
01:29:42 -->
01:29:44
If you want to marry this woman,
01:29:45 -->
01:29:47
okay. Go through the proper channel.
01:29:49 -->
01:29:51
You know her family. You know their house.
01:29:52 -->
01:29:54
Go, and then you are allowed to look
01:29:54 -->
01:29:55
at her
01:29:56 -->
01:29:58
to look at her.
01:30:00 -->
01:30:02
Or if you are really sincere,
01:30:04 -->
01:30:04
okay,
01:30:05 -->
01:30:06
very sincere,
01:30:08 -->
01:30:10
and you saw her and you looked at
01:30:10 -->
01:30:11
her without her knowing.
01:30:14 -->
01:30:16
And Allah knows your intention.
01:30:18 -->
01:30:19
And then
01:30:21 -->
01:30:22
you go to her family
01:30:23 -->
01:30:23
as
01:30:25 -->
01:30:26
one of the
01:30:27 -->
01:30:28
Sahaba.
01:30:31 -->
01:30:32
I
01:30:33 -->
01:30:33
think
01:30:35 -->
01:30:38
I remember his name. So when he
01:30:39 -->
01:30:41
wanted to marry a woman,
01:30:44 -->
01:30:45
with Aina,
01:30:45 -->
01:30:46
the daughter of Bahad,
01:30:50 -->
01:30:50
I think
01:30:51 -->
01:30:52
or something,
01:30:56 -->
01:30:57
He
01:30:58 -->
01:31:00
climbed a tree to look at her.
01:31:03 -->
01:31:04
And when the
01:31:05 -->
01:31:07
saw him doing that, he said, why shouldn't
01:31:07 -->
01:31:08
I?
01:31:09 -->
01:31:11
Because the prophet said, if
01:31:12 -->
01:31:15
you have feeling towards a woman you want
01:31:15 -->
01:31:16
to marry her,
01:31:16 -->
01:31:18
then you can look at her.
01:31:20 -->
01:31:21
K?
01:31:23 -->
01:31:26
And Allah knows what is in your heart,
01:31:27 -->
01:31:29
whether you are sincere or not. If you
01:31:29 -->
01:31:32
are not sincere and you look because you
01:31:32 -->
01:31:34
want to see her, to marry her,
01:31:36 -->
01:31:37
that's okay.
01:31:37 -->
01:31:39
But if you looked at her just to
01:31:40 -->
01:31:41
satisfy your
01:31:41 -->
01:31:42
desire,
01:31:42 -->
01:31:43
it is halal,
01:31:45 -->
01:31:47
and Allah knows what is there in your
01:31:47 -->
01:31:47
heart.
01:31:48 -->
01:31:50
Is this clear to the questioner?
01:31:54 -->
01:31:57
Yes, Sheikh. And that was our last,
01:31:57 -->
01:32:00
question. So if you'd like to
01:32:06 -->
01:32:08
Okay. So this brings us to the end
01:32:08 -->
01:32:11
of today's talk. May Allah
01:32:13 -->
01:32:16
protect you, preserve you, and your family. May
01:32:16 -->
01:32:16
Allah
01:32:18 -->
01:32:19
elevate your status
01:32:19 -->
01:32:21
in this world and in.
01:32:23 -->
01:32:24
May Allah
01:32:25 -->
01:32:28
keep us to remain steadfast in this beautiful
01:32:28 -->
01:32:28
deen.
01:32:29 -->
01:32:31
May Allah bless us with the beneficial knowledge
01:32:32 -->
01:32:34
and the handwriting of deeds.
01:32:35 -->
01:32:37
And may Allah reward all of you, my
01:32:37 -->
01:32:39
dear brothers and sisters immensely
01:32:40 -->
01:32:41
for your patience
01:32:41 -->
01:32:42
and attendance.
01:32:46 -->
01:32:47
Until we meet in
01:32:48 -->
01:32:49
the coming session,
01:32:50 -->
01:32:51
I leave you
01:32:51 -->
01:32:52
in Allah's company
01:32:53 -->
01:32:53
and protection.
