Salem Al Amry – Lesson 13 Weekly Class Virtues of Islam
AI: Summary ©
The importance of planting and putting seeds of doubt into one's mind to strengthen one's faith is emphasized, as it is the goal of planting one's seed of doubt. The speaker advises students to be cautious and not argue with them until they become strong enough to protect themselves. They also advise avoiding shaming and misinformation, learning one's personality and weaknesses, and avoiding drinking and sitting in front of women. The importance of trust and avoiding taking debts and giving loans is also emphasized. The class is still taking place until the end of the class.
AI: Summary ©
Brothers and sisters,
and welcome to our
63rd lesson
of virtues of
Islam with our honorable Sheikh.
We will now pass the
mic and the screen to the Sheikh Inshallah,
and the Sheikh can begin.
Dear brothers and sisters in Islam, this is
our weekly class,
Islam, the virtues of Islam.
In the last session, we talked about
what Islam provides
for its followers.
And Islam
emphasizes
upon the importance
of building
the face, the iman.
Because through the iman,
by the grace of Allah,
in the will of Allah,
a person will be able
to
combat
his open enemy,
Satan,
and will be able to overcome
his whims and desires.
Because as you know,
the weakness of every human being
are 2 things.
These are the
2 weak links
a human being has.
The desires,
the shahawat,
and
the
shabuhat,
doubts.
And the shaitan knows these two weak
links,
So he attacks us.
So these 2
weak points,
either
by
beautifying
and make things
attractive
and alluring to us
so that
we fall into his trap.
We fall into the trap of sinfulness,
and we commit major sins.
So that is
how he
exploits
our deficiency,
which is
the Shahwa.
He knows
that we are very weak as human beings
when it comes to the issue
of
whims and desires and lust.
So he exploits that weakness.
How to
save ourselves
from falling into his hands?
What's
the cure for the
to
overcome
the the shahua,
lust and desires,
is the taqwa.
The taqwa of Allah
piety, righteousness.
The more pious you are,
the more
you'll be able
to overcome your desires
because you are cautious about your load,
mindful.
So you know that
this momentary pleasures
will be followed
by
permanent
agony,
pain,
anguish,
suffering,
depression.
That's what will happen.
So you overcome
that weak moment,
and you turn to Allah. You cry to
Allah to save you as Yousef did
when
the wife of Al Aghaid tried to seduce
him.
I cried to Allah
and Allah saved him,
saved him from
the seduction
of the wife of Al Aziz
and then the other women.
Because the other women, when they saw them
now, they
there is a collective effort now.
Everyone wants him
after they cut their hands.
So he cried to Allah.
Save me, oh my lord.
Otherwise, I will incline towards them,
and Allah saved him.
Because you have to keep in mind,
prophets and messengers are real men. They are
men.
K?
So
they then
man manhood
is the peak.
Soleiman said,
as in Bukhari,
tonight, I'll sleep with
100 women
of his,
because in
previous
laws,
there's no limit.
Only the limit came in Islam,
limited by 4. Before, no limit.
And he said, and all of them, they
will conceive.
Everyone will give me a knife to fight,
but he forgot to say, Insha'Allah.
So no one became pregnant except 1, and
he gave birth of a child.
The prophet said, have you said, Insha Allah,
Allah would have granted him his wish and
fulfill his wish.
The prophet he would sleep with all his
wife in one night.
So prophet's the Amen.
So Yusuf alaihis salam, he cried to Allah
to save him.
So that's how
we
overcome that weakness
by crying to Allah
and turning to Allah
and ask Allah
to save us.
So that is one weak link. The second
weak link is the doubts.
Ifan,
if he fails to
make you fall
into sinfulness,
he
results to the other alternatives,
and that is by
planting and putting seeds of doubt
into your mind.
Then you start to doubt your faith.
What's the cure? The cure is the aim
by the grace of Allah.
The knowledge.
You equip yourself with the knowledge, so then
Hittang cannot play with your mind.
And the doubts will not find a place
to go
and keep and enter into your heart.
But if you are
your knowledge is not is shallow,
then the doubts
will find their way to your heart,
and that will weaken your ima,
and then you start to doubt your own
faith.
And this is what happened.
If you are not well established
in their end.
And we have many examples.
When you are not well established and you
interact with the enemies of Islam, with the
Gentiles, with
the Uphab,
and what you hear all the time,
doubts, doubts, doubts, doubts.
Because
these organizations
and many of those are
teachers in universities.
K?
And their goal
is only to attack Islam.
So they study the Quran. They study the
Sunnah, etcetera.
And they only try to
attack Islam
and by fabricating lies
or following the mutashada,
etcetera.
So if you are not well established,
then you will be confused.
You'll be confused.
And
their strategy,
their aim is to plant the seed of
doubt
into your mind.
And they are not objective
or gentleness
in their research.
They're not.
Because they have clear agenda.
The young people, they paved the way they
paved the way in the past for the
colonialists
colonial power,
and they still do the same thing.
So many of the Muslim
who went to the west
in
the 20th century and 19th century,
Okay.
And they were not equipped.
They came back.
Totally.
Okay.
Fahawi,
Fahrashin, and and the like.
And the
same thing. It's the same machinery.
So
how to protect yourself
from
the Shahawat
is by the Kaqwa and the iman,
and
how you protect yourself
from the doubts by the.
You really know your deen before you
go and study
comparative
religion and philosophy.
Before that,
know your Islam first.
Ibn Taymiyrah
was able
to
critique the logicians,
the Greek logicians,
was able to compact
all the deviant sect
and confront them,
was able
to critique
the deviation
of the Christians
when he wrote his
massive work as.
He didn't do that
before he
mastered
all the sciences of al Sharia, the sciences
of al Iswa.
When he was well established,
then he was able.
But if you are not well established in
the Deen and the of the Islam,
don't flex your muscle. Don't flex it.
First of all, establish yourself.
Then no Shubha can stand
in front of you,
and no shubha will be able to reach
your heart.
So this is what the shaitan does. So
the shaitan, my dear brothers and sisters,
he has his own
his own plan,
and he studies each one of us
and analyze this personality
and look for the weak link
and the weak points, and he attacks us.
So
his plan
that because you see, he took upon himself
the shifa
when Allah cursed him because he refused
to post trade before Adam
when Allah commanded
the angels
to prostrate
before Adam.
K? Because Allah commanded them.
So he was addressed along with
the angels,
and he knew that.
Though the command was issued
with.
He was with them. He was not one
of them. He was with them
because he's from the,
but he was with them.
K.
So the command
includes him.
So he was addressed, and he knew that.
He didn't say, oh, Allah, you told them
alaikar to proceed, not me. He knew that,
but he objected
differently.
The reason behind his objection
is
rejecting what Allah
issued,
what Allah commanded.
He said, I'm better than him. You created
from the me from the fire. You created
him from
the clay.
So he is rejecting Allah's command.
So the enmity started from that day,
and he took up on himself not to
spare any effort in misleading
Adam's progeny, and this what he's doing.
And by the way,
Iblis is still alive
from that time to today,
and his throne is in the water
on earth.
Well, we don't know.
But the prophet
as in the authentic hadith, when
he examined
and checked
and tested
Ibn al Sayed,
they asked him, what do you see? He
said, I see a mighty throne, big throne,
and there are many people around it. Said,
yes. That's the throne of the police.
So from that day
so he's working around the clock,
and he would not spare any effort. But
if we
turn to Allah, he will not be able
to harm us.
The moment we leave,
the robe,
then we become very vulnerable,
and it it is then it will become
very
easy easy play for him
easy play for him.
1 of the ulama
was teaching his student.
He told him,
if you pass and there is a dog
barking at you and wants to attack you,
What are you going to do? Said I
will pick up stone and throw it at
him.
He told him that will take time.
The best thing is to ask the owner
of the dog,
stop your dog. And the owner will say,
hey.
And the dog will keep quiet.
So what the says is teaching to the
students,
they ask the honor,
the creator of Satan, he will protect you.
So Allah
tells us my dear brothers and sisters
about the tricks of the shaitan
and this enmity,
which we should not forget
and we should always keep in mind.
Says,
insulAllah, I have 16 to 18,
He said,
for leaving me to stay,
I will lie in
ambush for them
on your safe path.
I will approach them
see, subhanallah.
I will approach them.
I will approach them from their front,
their back,
their right, their left,
and then you will find
most of them ungrateful.
Most of them ungrateful. Allah said,
get out of paradise.
You are disgraced
and rejected.
I will certainly fill up * with you
and your followers altogether.
Let us reflect.
Who said said?
Satan.
See how he
he accuses
Allah
that you misled me.
You misguided me.
Allah didn't misguide him.
He chose to be misguided.
He disobeyed
Allah.
He disobeyed Allah.
He rejected
Allah's
command. The angels, they obeyed and proceeded.
Why didn't you?
You expect
a lot your creator, your lord
to be satisfied
and grateful with you and happy with you
when you disobey him.
See what he's saying?
So he said,
for leaving me to stay. You are leaving
me to stay.
Allah will leave you to stay
when you choose to do so.
Allah wants you
to obey him. Allah wants you
to listen to him
and follow his teaching.
You decided to do the opposite.
And
the jinn and human beings,
they differ from the Malaika
because they were giving free will.
The jinn, they have the free will
to obey or disobey. Malaika, they don't have
that.
They just obey Allah.
They cannot disobey Allah.
But the jinn and mankind,
they have that.
So I believe
he
chose
not
to obey, so he cannot blame Allah
saying, for leaving me to stay,
I will lie in ambush
and hide for them on your safe path.
So so see,
this is he is disclosing his plan.
Disclosing
is just.
How he's going to mislead
the children of Adam.
And this
is explicit proof.
It refutes those who say, Mohammed
the shaitan told the Quran to Mohammed.
See the shaitan says
describing
and just mentioning
the plan of the shaitan. What shaitan is
this? If he is the one who
for the sake of argument.
If he's the one who told the Quran
to the prophet.
So he's teaching him, this is my plan.
This I'm going to mislead you, and
this is stupid then.
K? But because this is the one who
talks with Allah.
So Allah mentions what the says.
I will sit
and lie in ambush. How when you want
to
to hunt
a deer,
You hide yourself, and you get quiet,
and you take the game by surprise.
The same thing in war.
You said ambush for your enemies, so they
fall into that, and you attack them. So
this what he's saying.
I'm hunting on them.
So
so
I will
lie in ambush. Where? On the crooked ways?
No. On the safe path
the safe path.
There, I will be
lying
in ambush
to attack them.
So so in other words, he's saying,
my goal, my objective are those who are
on the safe path,
those who are going to the Masjid,
those who are pious,
those who are righteous,
those who are practicing the deen,
those sisters who are wearing the
bar, observing the.
K?
Look decent.
Lowering their gaze,
I will tap at them.
They are my enemies.
Not those who are in the nightclub. No.
They are already in my pocket.
Those are permanent members in my club.
I will focus on those, the righteous,
the pious,
those who are on the state path, those
who are on the,
those who
are holding
the hot embers in their hands.
K?
I am going to target them.
So my dear brothers and sisters,
we are targeted
by at least
in all his friends, all his allies.
That's right.
Why they are
attacking the hijab?
Why are they attacking the niqab? Why?
Because this what the shiffan dictated
them.
What that piece of cloth on the head
of a woman
is going to do? Nothing.
It is a threat to your national security?
Piece of cloth? What
security then they have?
Because no.
That piece of cloth is a symbol.
It sends messages.
That is it. It's a symbol to send
messages.
This is an Islam.
This is what Islam teaches.
It is dawah in itself. Come.
Come to guidance.
Come to the way of salvation. That's what
that means of plot says.
Come to
decency,
modesty.
That's what that piece of cloth says.
That's why they hate it and they fight
it.
But that's what their master
tells them.
So he's always sitting there.
You want to go to the Masjid?
You hear you hear the other?
It's still time still time
till you hear
the epama,
and you haven't taken.
By the time you finish your,
That's what the shaykh found out.
So he makes you miss your
prayer. Next
step,
maybe fur before that, it will make you
miss the first
Then you miss 1
then 2
or 3 rakaas.
Then when you reach the Masjid, they already
finished the salah.
Then you start playing at home.
Then start missing your prayers at home.
This what the shitbag does.
And
you're lying, ambush
for them
on your safe path.
Then he carried on
disclosing
and
announcing,
okay,
his plan,
what he's going to do to us. How
he's going to mislead us?
Then
after that,
after I lie in ambush,
I will come to them
from
their front.
1 of the masha'ikh, Rahimahullah,
he said,
all the evil ideologies
came from these four directions.
From the front, they call you progressives.
Progressive.
He's progressives.
The addu me, progressives
from the front.
All deviant thoughts.
His rightist,
his leftist,
his backward.
So all these deviant are beyond.
So the is saying,
I will approach them from their front.
Come also
from their behind,
from their back,
from their right, their left.
And then you'll find
most of them ungrateful.
You'll hardly find many of them are grateful.
They will not be grateful to you,
and you will find most of them
ungrateful. This is what I'm going to do.
I come to from the right, from the
left, from the front,
from
the back.
But the cursed one
was very cautious.
He didn't mention 2 directions.
How many directions are there?
Front,
back, right, left,
up, down.
Why he missed the up and the down?
Why?
Why?
He didn't mention up
because what is up and what is above
him
is creator.
So he cannot mislead
us from above. He cannot.
Because the guidance
comes from above.
The Hidiah
descends from above.
So if we always
look
above
and receive our guidance from above,
then he will not be able to mislead
us. He will never be able to do
that.
But the moment we
severed the link with the one who's above,
then we become vulnerable for him.
So he didn't mention
foul
above,
because that is a lot above him. And
the guidance come from that direction, so he
cannot do anything. That's why
when the shayati
before al Islam, they used to go and
eat eat drop.
They went up. They go up
to listen to what the Malaika says.
After the Islam,
the advent of Islam, after the coming of
coming of the
they went as usual,
but they found now
they are shooting the stars waiting for them.
So they cannot
eavesdrop, and they cannot steal information
from the Malaika. Because when Allah
decrees any matter, he talks about it.
And the moment Allah speaks,
the angels they become unconscious. And the first
one
to recover
would be,
Yibl al Salam, and then Allah will
inform him what he decree.
And then the
Malaika in each heaven, they ask
Yibl, what did Allah decree? And he would
inform them.
So the Malaika in the first heaven,
they took among themselves
what Allah decreed, so the the jinn are
listening.
But now they cannot do that,
because they are shooting shots.
So they cannot come from above. So he
cannot come from above
because
guidance comes
from above.
And why didn't he mention
down?
Because he refused
to bow down.
He refused to post trade, so he didn't
mention these two directions.
May Allah curse him, and may Allah save
us
from his tuxed
enemy.
So after
he disclosed his plan
and he mentioned his plan,
Get out of paradise.
Get out.
You are disgraced
and rejected,
cursed.
You are cursed. You are rejected
and displaced.
Then Allah said,
I will certainly
fill up *
I
will
fill up
hellfire
with you
and your followers altogether.
Altogether.
That's
why
Allah said,
He invites his followers to be with him
in the blazing fire,
to be,
inmates
in the * blazing fire.
He doesn't want to be alone,
so he wants
company. That's what
the invites.
And in the day of resurrection,
he washes his hands.
Guys,
don't blame me.
Blame yourself.
I didn't.
Grab your hand. Did I?
Did you see me?
No. I didn't. Okay.
What I did, I just say, guys, come.
I invited you.
Now you confessed to me.
You are you are fools.
I tell you come and you
you rushed to me.
No.
My creator and your creator
warned you
against my tricks.
You didn't listen to your lord.
You followed me.
So shame on you.
Don't blame
me. Don't blame me. Shame on you.
I called you and you followed me. That's
it.
And today,
neither
you nor
myself
can save
anyone.
I cannot save myself, and you cannot save
yourself
either.
So
See Allah's saying
Most certainly,
undoubtedly,
surely,
I will fill
the hellfire.
With you
and your followers.
Altogether,
you'll be there in the hellfire.
May Allah save us from the fire.
Then Allah
He says in Surat al Hajjis, I have
42 to 43.
Oh, Allah, mika Samantha.
By your grace and mercy.
From
being from those who are
how we deviate.
Whom that you marry.
You certainly have no authority
over my servants,
the true servants of Allah.
May Allah makes make us
may Allah make us among those 2 servants
of his army.
You will certainly have no authority
over my servant,
except the deviant who follow
you. Those who follow
the those who follow misguidance.
That's why
the poets
who will follow the poets?
Those who are deviant,
they follow
And indeed,
indeed,
* is the promised place for them all,
The promised place.
Apart from my servant,
my 2 servants,
Their promised place is the Jannah.
May Allah make us among them, the Jannah.
But those who follow you,
Yahnah
is their promised place.
So
this is how
we can
protect ourselves by the grace of Allah,
to be cautious,
aware of this open enemy.
This open enemy
is there
to
mislead us.
So
remember
what he uses.
Shahuat,
Shahuat.
Lock these two doors
windows,
he will not be able to mislead you.
You have problem with the shahawat?
Build up your iman.
Build up the taqwa.
You have a problem with doubts?
Learn your deed.
And this is my advice for you, my
dear brothers and sisters.
Roll up your sleeves
and study your Islam
deeply,
profoundly.
Study the aqeedah.
The correct belief, the belief of,
the belief of the Sahaba,
the son of a scholar.
Study it.
Then you'll be
able
to reject any doubt
and expel it,
and expose the one
who's an advocate
of
such doubts.
But before that,
stay away
from those who
just disperse
and spread doubts.
Don't argue with them.
But what because what you are going to
hear, Shubhahat.
So my advice for you, never go to
debates.
Never go to any debate.
That's why we need to stop
our brothers
from doing that.
You want to debate? You feel you are
qualified?
Okay. Limited circle
with the
this,
cover,
atheist.
You debate with them. Limited circle. No audience.
No audience.
We have to be smart and intelligent.
Why do we bring our brothers and sisters
and fill the auditorium
for this shaitan
to put the seeds of doubt into their
mind.
And we know time of the debate is
limited,
and you will end up not be able
to address all the issues because he will
be just
mentioning
the,
Shubhahat
like that,
throwing
doubts.
If he managed
to plant the seed of doubt in one
of the minds of the Muslims, the audience,
to him that is victory,
gain.
And it is a loss for us. And
who's the culprit?
And who will be held accountable?
And who will be blamed?
The organizers.
The Muslim themselves.
And sometimes,
the Muslim who debate
is not that strong.
Not that strong
to expose
his opponent.
Not all of the the ones today who
debate like Ahmadinejad.
They're not.
Ahmadinejad,
just by the way he stands,
Rahim Allah,
he shakes them. He shakes them
because he knows the tricks.
He lived with the missionaries.
Grow up with them.
So he knows all the techniques
and tactics,
and he knows how to turn the table.
Not all the Muslim and the brothers today,
they are
that qualified.
They're not.
They are not like the Magallani.
They're not.
So
don't flex your muscle. Don't go to the
debate.
Don't go to the website
or chat rooms.
Focus on learning your
dream
first.
Then when you become
strong enough?
Then you can't
debate. Then, otherwise,
you will
have a problem.
One day, one of these, your heart, will
hate your heart,
and your head will start spinning.
K?
Spinning.
You doubt the authenticity of the Quran.
Can you imagine?
Can you imagine
the Quran
that
the Quraysh, the experts
failed
to find any flaw with it,
and now you doubt it.
The Quran that Allah said that he's going
to protect it?
It is we
who send down the.
It is we, us,
this royal we,
that are going to
protect
it.
And then you doubt?
You doubt what?
Wake up.
Wake up.
Repent. Turn to Allah.
Because this is an invisible fruit
of mixing and sitting with the kafats.
You start to doubt.
When Allah says
Just just in the beginning of Surat
It has no doubt in it. No doubt.
And the law protected it
from day 1.
Well, there were they found some manuscripts.
There are some verses there and not there
now there in the Quran. So what?
Learn your deen. Don't you know there is
obligation?
There were verses that were obligated.
This Quran is the last
the last
reading with Gabriel, alaihis salaam, what we read.
Yes. There were verses Allah mentioned, and they
were obligated.
What if there is a manuscript
and some verses in the old job is
not what we have?
That proves nothing.
And then the most important thing that the
Quran
is transmitted
orally.
Allah spoke it. Yibreel spoke it. The prophet
spoke it. The Sahaba spoke
orderly, oral chain,
such as the Quran
transmitted orderly
I sit in the circle of a Sheikh,
and he
resides,
and the most half of earth man
is the same.
The
last the last
recitation the prophet
read with Jibril alaihis salam,
So the Quran is protected.
There were writers,
spies,
The
he would call them, and they would write
down the ayat.
So to doubt the Quran,
you are in bad shape
because of the shivahat.
Those of the
shibahar, sitting with the kafars,
when you are not
well established.
And all the sciences of the sharia
They're not well
established,
so
naturally,
this what will happen.
So
don't listen to the
the doubts to the shubohat.
And most of this shubhad, they are not
new, by the way. The Muslim scholars
refuted
all this shubhad.
So the
and
the enemies of slander just re reproduce them
again and again and again.
That's it.
They are not in
you.
So when you
read what the Muslim scholars
mentioned in the past
So that's why my advice for you, dear
brother's assistant,
read
the works of the scholars,
Muslim scholars,
scholars of,
those who follow the and sunnah,
the 3 generations,
and those who follow
their footsteps.
So you know your deed.
So
don't debate.
Don't go to debate.
Don't argue
before you learn your.
If you want to debate,
either
limited circle
with those
academic circles,
so no audience around you.
And you are able
to refute them. You are qualified.
Or address these doubts,
and then
through the media,
you mention the doubt,
and you refute it.
So you expose them.
And there are many websites, they do this.
So Muslims,
they should
they should be people who are dedicated and
qualified,
and they should be actually a body
who has scholars and
from all different disciplines
and who can address all the issues and
the doubts and the shawba
of the kufa.
So Muslims
are aware of these doubts, and they know
the answer.
They know the answer to that.
And we need to
educate our students as well
and give them the keys
and how to refute
such doubts.
So
stay away
from the shubuhat,
and the remedy for that is the
That's the cue.
And what is
in
the way. Allah said this. The prophet said
this.
The companions said this.
Well,
the
the
invitee
doesn't believe in the Quran, and soon as
I cannot use this. That's why I'm fine.
Fine.
Invitee is a non Muslim. Right? So I'm
calling him to Islam.
Okay. Fine. I can
reason with him. No problem.
I can't reason with him.
I can argue with him intellectually.
The Quran told us
how to defeat them and how to argue
with them. The Quran
reasons
with the kafar.
I
can't use the Koranic methodology.
This
is
very strong argument,
Exposes the atheist and
diagnosis
diagnostics.
Did
did they come from nothing?
That's what the Quran
says. Did they come from nothing?
Nothing gives nothing. This is ruled out.
So nothing gives nothing.
Nothingness
will not give
existence.
Very simple.
This
is another
question post.
Did they create themselves?
No one can claim that he created himself.
He's created.
And you cannot say my parents created me
because they are created
themselves. They are created.
So someone created
me and created my parents.
And who's that?
A creator.
The one who creates is called creator.
Is called creator.
No. No. No. No. No. No. No. It
is just
a a monocell
organism
developed.
And then from that organism,
the unicell organism,
things came out, and human beings came and
all animals and all that nonsense, all that
stuff.
So who created that unicell?
Monocell. Who created? Tell me.
Nothing gives nothing. Where did it come from?
Tell me.
Or did they create themselves?
Neither this nor that.
So these two probabilities and possibilities
are ruled out. So what remained?
What remained?
You are created.
So who created you
and who brought you into being?
So he has to accept that he is
created
by someone.
Who's that one?
Then you take it further.
That one is
Allah
No. It is mother nature. What do you
mean by mother nature?
Define to me mother nature.
Do you mean it is a synonymous name
for God, the one who created
everything you call it mother nature?
Or do you mean
the things nature we see, mountains,
trees, plants,
animals,
which what do you mean by mother nature?
What do you mean nature, nature cannot create.
It is created.
And if we draw the pyramid,
we find that the base of the pyramid
are the inanimate.
Then on top of it, parents, on top
of it, animals, on top of it, human
being.
That's what we see around us.
And the human being is in the top
of the pyramid,
and all the three things are below him,
and all of them, they serve him, and
they are made subservient
to him.
And these three things, which they make nature
compose nature,
they don't have the intelligence,
and none has the intelligence.
So don't tell me, mother nature.
There's a creator who created you and brought
you into being from nothing
because he's the creator.
So when it comes that argument that
the kufar, they don't accept the Quran, they
say, fine.
Quran
reasons,
and we can use the Quranic methodology.
But first, we have to study our Islam.
May Allah
strengthen our iman. Your iman, and may Allah
keep us to remain steadfast on this beautiful
deen, and may Allah guide all our brothers
and sisters.
May Allah save us all
from going astray.
May
Allah forgive us our foes and mistakes and
ignorance.
May Allah
unite
Brothers and sisters, inshallah,
we will now
begin the question and answers time.
Please send in your questions,
as soon as possible. You can do so
as the usual ways
by sending your message via writing,
or you can ask your questions verbally.
And, we have received some questions. We will
begin with those.
Okay.
First question, Sheikh.
To what extent
does the beautiful sharia allow a merchant
to look at his female
client?
Okay.
This female client comes
to buy something.
Right?
No need to look at her.
She asked you,
I need that item.
Can I have it? Yes.
Here it
is. K.
And she will give you
the cash. She will pay,
and she will go.
No need for you to stare at her.
Oh, now
he's a client.
You are giving services.
Fine.
And she is
sitting
in front of you, and there's no and
people all over the place.
What's the necessity
of staring and looking at her?
There's no need.
So you hear her,
and you
tell her this what we do.
This is the application.
This is the form. This is the contract.
Would you mind signing here
without looking at her? Saying that her.
So where is the problem?
What makes it a necessity
to look into her eyes
and to see her makeup
and to see her face. What makes it
a necessity?
Mutual respect,
talking officially
with her,
and bitterness will go on.
That will not stop.
You know what? That,
sounds rude.
Rude.
Lowering the gaze is rude.
Vice,
lowering the gaze.
Looking
and smiling to the customer,
the opposite *,
and cat jokes and kids to melt the
eyes.
That is virtue.
Yes. We are talking about the tips of
the.
The ticks of the shaypa. That's what the
Quran says.
Do not follow. He didn't say do not
follow the shaypa.
Do not follow the footsteps.
Footsteps.
So when you interact with the opposite *,
you lower your gaze. You don't look at
her.
The opposite
*. Because
your eyes
are very, very
dangerous.
Just look
from
a woman.
She shoots
a fatal
and others that are very fatal
to your heart.
She just smiled,
and
and women are good archers.
They know
they know how to shoot.
That stick
into your heart,
and your head will start to spin.
And now you go home, and you only
have that picture
in your mind.
Your beautiful life is not more anymore beautiful.
Only that picture, they're popping up.
So when Allah says,
lower your gaze
to protect us,
to protect both of us
and be safe, and she'll be safe
and that is more handsome
than her husband.
So she will go back home, and now
she has a problem.
He's imagining and fantasizing.
K? So when Allah says
in commanding the believing men and believing women
to lower their gaze,
it is for our own
benefit.
So if there is
a necessity of interacting with the opposite *,
we lower our gaze.
Should not look. That's what Allah says.
You lower our gaze?
And to protect the private part.
What is the link between the eye and
the private part?
There's a strong link.
You
see
the chemistry
changes in your body,
and
the private part
reacts.
So lower your case if you want to
maintain your iman.
Does, shaitan,
we've come through the shahawat.
And what is the best
bait for the man, a woman? That's the
best
date. Because what is the weakness of a
man? Woman.
So I said to him, a woman, she
will do the job.
Okay?
Do you want information
of his country? Said they have a beautiful
lady. She will get everything.
That's why the pops are so ambitious.
This is a beautiful hadith.
I've
never left
fitna,
a trial
a test, a tribulation,
which is more dangerous
to the men of my more than women.
Women are the most
dangerous
test for the Muslim men.
Most dangerous one.
So
my dear brothers and sisters,
stay away from each other.
Women don't mix with men,
and men don't mix with women.
The prophet said,
never ever
enter upon women.
Even if you are going to give a
talk,
ask them
to put a curtain.
Not that they are in front of you,
and you are addressing them,
and
you enjoy it.
And you see all these beautiful faces in
front of you,
And some are smiling.
Some are sharing.
So
and the chetan plays with your mind,
And you want to look cute,
and you entertain them, and you might crack
a joke here or there. We know that.
And don't tell me, please.
K?
It's only there in your mind. Believe me.
There's nothing there. I am a saint.
I am, assume,
invaluable.
If you don't feel anything, go and check
yourself.
Check your manhood.
You have a problem.
So please, my dear brothers and sisters,
be careful.
So you have business, you have female clients,
be official, and lower your gauge.
This is my advice. Is this clear to
the questioner?
Sure. That is clear, Sheikh. We go to
the next question.
The next question,
does Iblis and the GYN sleep?
We don't know.
I mean,
explicitly,
do they sleep?
What we know that they are like us.
They eat. They drink.
Do they sleep?
Oh, no.
Cannot speculate
in the absence of any
evidence. I haven't come across any evidence, but
what from what we know
about them, they are like us.
Okay?
They marry. They have children. They,
they multiply.
Okay. So
they eat. They drink. They have,
mountains.
They came to the and spent the night
to those who believe, they are believers, disbelievers,
etcetera.
But whether they sleep or not,
I don't know.
I don't
know. If anyone has
explicit evidence, specific evidence about this,
I would be more happy to know about
it.
Next
question. Next question,
What is your advice for nose piercing
to put
nose rings for women?
Does that come under
revealing the beauty of women? Please advise.
Well, this depends, I think, it is on
the on the norm of the earth
in the country.
If that is consider
part of the beauty of a woman like
the earrings
okay.
Then this can be considered as part of
the beauty of a woman, but
providing, of course, she will be covering her
face.
Though,
the
the, places of the ornaments
as mentioned
in the Quran,
the hands,
the arms,
the ears,
that is what where normally
women
wear ornaments,
and the anklets.
But piercing the nose
and put that,
piece of gold,
Maybe this is a habit of the non
Muslims,
and Muslim, they pick pick that from from
them.
So my advice actually for the sister is
try to avoid that.
Try to avoid that
because there's no necessity for it
to piss your nose and put that piece
of gold.
This is my advice for the questioner.
Is this clear to the questioner?
It's clear, Sheikh. If not, the questioner can
send another
request.
The next question.
Most often, I feel the
I remember some you see some
you see, the.
They don't know. See,
you see a guy has
things
here.
His lips, also, there are rings,
and the Muslims, also, they do that.
K?
Bellybutton.
Muslim woman, they,
they follow that.
No.
Whoever emulates and imitate people, he will be
one of them.
So take care, and don't follow
them to the lizard hole as the prophet
may say.
Yes, Next question, please.
The next question, sir.
Most often, I feel the,
and it is advised to build the iman.
How do we attain the iman to?
You attain the iman, first of all, by
repenting.
You quit sinning.
Quit sinning.
And repent sincerely.
Repent sincerely to Allah
Second thing,
maintain your prayers.
Don't miss your prayers. Read the book of
Allah.
Have good company, good brothers if you have
a brother around you,
good sisters around you.
Avoid the things that will trigger your desire.
Don't listen to music. Don't watch movies.
Don't read,
novels
that talk
about romance.
So anything
that will trigger your desire,
keep yourself busy,
make your schedule very tight,
They spot.
You exercise
it
so that
you lose energy. So when you go you
put your head
on the pillow and you lie down, you
go to sleep.
And this is my advice for the sisters.
Keep your the girls at home busy. Keep
them busy.
Keep them busy and always in front of
you.
Let them do the the chores at home.
Let them cook. Teach them.
Teach them because they will be mothers,
and they
will go
to the
the husband's
houses.
So teach them.
Today, you make you cook. Today, you do
the washing. You do the hoovering. Yep. Keep
them busy.
So when the night falls,
they're teenagers, but they are totally exhausted
exhausted. They go to sleep.
Not that they are sitting
idle.
Browsing,
iPads,
their phones,
Wi Fi everywhere,
all over the house.
So everyone is sitting there by himself.
So we are destroying them, and they are
teenagers. So we facilitate the haram for them,
and you hardly see them.
Today,
hardly see the members of the family.
Everyone is in isolation
in his own world.
You want them to come out? Switch off
the Internet.
They will come out like the
rats from their homes.
What happened? What happened? What happened? That's how
you can't bring them out, switch off the
Internet.
K. So stay from all these things.
If you there is Internet.
Okay.
The computer is there in the sitting room.
Anyone has assignment or
anything to do, he can go there.
So he will not go to any site.
And you
put on that machine
a software that will filter
the dirty stuff.
K. So that's how we build our imam,
the dua, the
good company, reading the book of Allah, so
you see repentance,
staying away from bad friends,
not watching,
not listening
to.
That's how the imam will be made.
May Allah send them our imam and your
imam,
Amin. Is this clear to the question?
Next question.
For sharing the beneficial knowledge.
There are 2 rakat of sunnah which we
can pray immediately after the.
I would like to know if a person
can't hear the adhan,
then can she still pray the 2 rakat
before
the 3 fard of Maghrib prayer at home?
The answer, there's no harm.
The answer, there's no harm because the prophet
said,
then he said,
So if one wants to pay this to
Raqqals,
that's okay.
But it's not Sunan.
Okay? It's not from the Sunan that
are regular.
You you play them.
K. So
the,
if you play it sometime, that's fine
Because the it's not one of
the. Next.
The next question, Sheikh. When 2 miss Muslims
decide not to write
terms of a loan,
I. E. They are flexible in the repayment,
is it permissible?
They decided not to write an agreement?
Yes, Sheikh.
Okay. That is,
I mean,
the,
the writing is there to to guarantee
the right and the, is a form of
protecting your rights.
K. Let's say that I took a loan
from you, and it's not documented.
And then something happened to to the lender.
He died,
and the borrower denied, and no one can
trace him. But if there's a document,
then the right is but your right is
protected.
So even after your death, your children will
say, okay.
So and so you owe us this amount
of money.
So when Allah tells us to write these
things,
it is for
the sake of protecting our own lives.
So we are the one who's going to
leave the benefit.
So my advice
write everything.
Write it.
I trust him. It's not a matter of
trust.
It's more than that.
It is a document to protect your rights
because we don't know. Anyone of us can
die at any time.
So when Allah tells us write it, so
we have to write it.
Is this clear to the question?
Charlotte, it's clear here.
The next question.
Well Is it also
Sorry. Sometimes
you say, he was my he is my
bro he is my friend. He's going to
get upset with me. You don't trust me?
It's not a matter of trust, Harry.
I trust you.
This is just
for
protecting the rights. So
if something happened to anyone of us,
the children,
the borrower
died, the children they not owe.
Our father has debt.
He owes this amount for so and so,
so they will go and pay it.
If the lender died,
his children can ask
the borrower to give them their money.
Next question,
The next question, Sheikh.
Dear Sheikh,
for
your valuable classes.
What are the leeway is to be safe
in Islam if ongoing business is in a
dangerous situation to survive?
In this case, can zakat be postponed, or
is it permissible to borrow money
from someone who has mixed money, both halal
and haram?
Okay. The first part, can zakat be postponed?
No.
When you have done your shop,
first of all, let us leave the business.
Hublubites.
Allah.
Who's the razzak?
Not the market.
Allah. Who makes your
business
boo? Who makes your business
profitable?
You?
If you say yes,
big problem
because you attribute that to yourself,
mister Allah.
I'm only
a weak servant of him, but he is
the one who
who makes
it comfortable. He's the one who gives the
barakah and
the support, the help.
Charlie, and I am him.
Everything is in his hand.
Everything is in his hand.
And if there is fear and Allah
will provide
that what he promised.
Whoever
has fear of Allah.
Whoever fears Allah.
Allah will create for him an exit outlet.
And he provides for him
from sources he cannot expect.
So first of all, we rely upon Allah.
Then
you
try your best,
and you
exhaust all your efforts
to make your business
successful
within the framework of the Sharia, within the
halal.
But
I have money. I have cash.
Liquidity, I have that.
And now it is zakat time.
And then I say the this what the
shithan comes and whispers.
You know, the situation of the market. Don't
give the zakah. What if I die at
that moment, and they didn't give the zakah?
I'll be in bad shape in front of
Allah.
I'll be held accountable.
Money there?
Is due?
Give
the give the
and the will come.
Allah will bloom back it
if we have trust
and we appeal uncertainty.
K?
So this is the first part. Don't delay
the second thing, can I borrow money?
Borrowing money
and loan and
should be avoided
as much as possible.
Because
if I die
and I have debts,
I'll be suspended in my grave.
The
whenever a
janazah,
a a deceased, a dead body, a Muslim
is is brought
to the masjid and
for the
to lead the salah
salah to janaza,
the funeral prayer. And by the way, the
word,
it
refers to the body. It refers also to
the
to the wooden frame, which is the beer.
So the,
the first thing here you would ask,
does he have any debt?
Did he have any debt?
Did he owe any money for anyone?
If the answer yes,
he would leave. He would not pray for
him.
He would not.
He would leave. So you leave. K? I
will not.
So here, the prophet is teaching us that
we should not have
debts.
We should not
have. One day,
when the prophet asked, they said, yes.
He decided to move. So one of the
said,
I will pay his debt, but lead the
salah. Said, okay. So you are responsible.
You will pay. He said, yes. So he
led the salah. The prophet he kept asking
the man,
did you pay? He said, not yet.
So he kept asking him until he said,
yes. I paid it.
So don't borrow money.
Imagine the shahid,
the martyr, the shahid.
All his sins are forgiven.
The first
drop came out. The moment the first drop
drop of blood comes out from his body,
his sins are forgiven.
Then the prophet
said, accept
that.
Just recently, Yibreel told me.
So the
shahid, all his sins will be forgiven except
if he has debt.
So Muslim should try to avoid having debts.
That's why you don't go for a mortgage
because it is debt.
So there's no necessity.
Don't go for
and take a loan.
And if you take a loan, you make
sure you have an asset.
In case that
you fail to to pay,
the asset can be sold,
and your debts can be
paid.
This is my advice for the questioner.
Avoid taking debts and give the. Is this
clear to the questioner?
It is clear, Sheikh.
The next question.
That was our final question, Sheikh.
Before
right now? Yeah. That was the final question.
Before I, ask for yourself to conclude, Sheikh,
I'd like to remind all the brothers and
sisters that
on Sunday
night,
the time will be changing in UK.
So please match your times with the UK
time. So we are still having the class
at 6 PM UK time.
However, according to UAE, it will be 10
PM.
And other countries, it will be,
of course, different. You need to match it
with the UK time, 6 PM.
So for us, it will be 10 PM?
There will be 4 hours 4 hours difference?
Yes, sir. 4 hours difference.
Okay.
So effective from next week?
Yes. From Monday,
from Monday's class.
Yeah.
Sheikh, would you like to,
bring it earlier or,
keep it at that time, Sheikh?
So what is convenient?
I'm available. What's convenient for the people? So
do you want it 9 o'clock, like, now,
or you want it,
6 o'clock?
According to your according to yourself, Sheikh, maybe
you can message me later. But, for next
week, we can keep it the same.
According to your schedule, sir. Okay. Good.
Okay.
So,
up to, the coming class as usual, then
we'll announce it.
Yes. So Monday, it will be 6 PM
as usual, Insha'Allah.
And,
please, brothers and sisters, match your timing with
the UK time because on Sunday, it will
change.
According to UK time, 6 PM, please match
your timing and join us on Monday inshallah,
as usual.
If you would like to conclude.
Allah reward you immensely,
And you and reward all the organizers,
And may Allah
reward all of you, my dear brothers and
sisters,
for your patience, for your attendance, for your
dedication. May Allah bless you, bless your efforts,
bless your families, protect you, protect your family,
and may Allah elevate your status
in this world and in.
May Allah
keep us, remain steadfast in this beautiful deen.
Unite our
and may Allah bless us with the beneficial
knowledge and the righteous deeds.
And may
Allah forgive us our faults and mistakes and
ignorance until we meet
in the coming session. I leave you in
Allah's company
and protection.