Salem Al Amry – Lesson 10 Weekly Class Virtues of Islam
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AI: Transcript ©
We are ready inshallah if you are, sir.
Okay. Let us begin.
Brothers and sisters,
and welcome to our weekly lesson,
virtues of Islam
lesson number 10, delivered by the honorable Sheikh
Sheikh Salim Al Amri.
I will pass the mic and the screen
to the chef, and the chef
can begin.
My dear brothers and sisters in Islam, our
weekly class, the virtues of Islam.
In the last session,
we mentioned
what Islam
can offer
humanity
and to solve
their problems.
Because Islam is
the divine gift from Allah
for all mankind.
Humanity
will not prosper
and succeed
without Islam.
Until and unless they come back
and follow
the instructions
and teachings
of their creator,
they will remain in their sufferings.
This is a fact
should be
made known
to everyone.
This
being,
human being,
will not have
that balance
except
when he or she
follows
the divine guidance.
Then and only then,
you start enjoying this life,
and you'll have the clarity.
You see clearly.
You have the answer of all these existential
questions.
Why am I here? Who created me? Where
I am going to?
Why am I created?
What is needed for me?
All these
questions will be answered only
if you turn to your creator
and lead
the guidance that he sent down for us
all.
The message of Islam is 1,
all prophets, as you know, were Muslims.
And finally, the seal of them is prophet
Muhammad
sallallahu alaihi wa sallam.
May Allah's peace and blessing
upon all his prophets and missions.
Among the problems,
which is quite rampant and common today
in the west
and elsewhere
is the issue
of suicide,
people killing themselves,
and especially the youth.
Islam addressed this issue
and the find
in Islam,
this is soon
the
if there is a number, it is so
insignificant
and so negligible
because a Muslim,
no matter
what he's going through.
Despite the suffering,
he knows there is a red lie
when it comes to terminating
this life.
So
he doesn't cross that line
because he tells himself or herself,
I should not be that fool to lose
this life, this world, and the one
which is eternal.
Because Islam has instilled
in the hearts of every Muslim
the dreadful consequences
of committing suicide.
So every Muslim knows that,
that this is something
a Muslim should not do.
Because
my dear brothers and sisters,
no matter
how sinful a Muslim is,
the seed of good is still there in
his heart
or her heart.
This is a fact.
The seed of is dead.
He's alcoholic. He's a woman. He is he
is, and he is.
Still. There is this seed of good inside.
And
that amber of
iman
became so weak.
It's about to
die.
So it needs someone to blow on it
to make it
re
become life again
To become, like, life again.
So
to say,
from the hadith of Sabbath ibn Ubahaq
that the prophet
said, whoever commits suicide
with piece of iron
piece of iron
will be punished with the same piece of
iron in the hellfire.
What does this mean?
You stabbed yourself with a knife,
then this person will have in his hand
or her hand a knife
stabbing himself or herself in the hellfire.
Whatever tools you use
will be there in the hellfire with you.
You if this person
drank poison,
he'll be giving poison in the hellfire to
drink it,
to torture him more.
So the the punishment
for one who commits suicide is so painful
and so severe.
That's why
Muslim will think many times
before
entertaining
such
devilish
and satanic
thought.
He will be punished with the same
instrument he used.
Whoever commits suicide
with the piece of iron, hadith,
will be punished with the same piece of
iron
in the hellfire.
Feedback,
thank poison as in another narration.
He will be giving poison in that fire.
Now
if a Muslim
killed himself
or herself,
does this take him out of the fold
of Islam?
In other words,
does he or she
become
Khalifa, disbeliever?
The answer? No. No.
He's still a Muslim.
Oh, she is still a Muslim.
What's the proof for that?
The proof for that is
in the sunnah
of the prophet.
A man
killed himself.
So the prophet
he
decided not to conduct the funeral prayer or
lead
the funeral prayer for that person.
And this is, of course,
a great
loss.
So he didn't read the salah.
But what he said,
he told the Muslims,
you pray on your brother.
You
conduct
the funeral
pay unpaid.
So he is a Muslim.
He or she would remain within the fold
of Islam.
So if he's a man,
his wife has to go through the
waiting period
for months 10 days.
His children will inherit him.
We give him burial wash,
and we bury him in the Muslim graveyard
cemetery.
So all the rulings
and rules related to
any Muslim disease will be applied for him.
So this does not take him out of
the fold of Islam.
So this what we should keep in mind
as Muslims
that what takes a person out of Islam
is not the major the may commit the
the perpetration
or committing a major sin.
This is the belief of the Muslims.
Because Allah
regarding major sins
made the punishment
the punishments
vary from one sin to another.
The one who killed someone,
his punishment is capital punishment.
If he killed someone
deliberately
and intentionally,
If the
inheritors,
the family of the deceased
decided not to forgive him,
so he has to she has to be
killed.
So the punishment is capital punishment.
So that is the punishment is a norm.
It is a major sin.
And by now, you should know how to
differentiate
between major sins and minor sins.
Major sins are any sin
are the sins
that there is a known punishment for it,
a prescribed
punishment for it, which we call Had. So
anything that has a known punishment,
it is called kabira, Magerson.
Any
sin, it's perpetrator.
It's curse. It is a major sin.
If there is curse, land.
Like in the hadith, the prophet
said,
so this is means that these things are
negative.
Allah's
curse upon the the one who plucks women.
They do that. Plucks her eyebrow
or wears artificial hair
or iron their her teeth, filing her teeth.
Sorry. To file her teeth
for beauty.
So
they are cursed, so that means
filing the teeth,
plucking
eyebrows.
Wearing artificial hair is major sin.
Because there is land, there's curse.
Or if there's a negation of iman,
the negates
the iman of whoever does this.
Like,
He's not a. He's not a believer. He's
not a believer. He's not a believer. He's
not a believer.
The one whose neighbor is not saved from
his
evil,
from his
disturbance,
He keeps bothering and disturbing and upsetting
his neighbor, so he's not a movement.
So disturbing the neighbors and bothering them is
a major sin.
So the major sins,
they are not limited by 7 as mentioned
in the famous hadith,
double 7, I'll move your path. Avoid the
7 destroyers.
No. It's more than that.
More than that.
Imam Dahabi
wrote a book
on the major
sins.
So any sin, there's a non miscarriage
punishment
or curse or negation of iman
or that
the is saying whoever does this is not
from us,
like cheating. The said,
whoever cheats us is not one of us.
So cheating is a major sin.
But this major sin, they don't take a
person out of the fault of Islam,
and the punishments are different. The punishment for
murder
the skeletal punishment, if you kill someone intentionally,
deliberately.
The punishment for someone who commits theft
is to cut his hand off
or her hand off.
It's not to kill him or kill her.
Someone
who drank alcohol,
the punishment is lashing,
not capital punishment.
So make your sense that don't take you
out of the fault of Islam.
What takes a person out of the fold
of Islam
is the kufr,
apostasy.
That takes a person out of Islam.
If you
reject
what is called
what is known of the of the deen
by necessity.
Everyone
every Muslim knows alcohol is haram.
Zina, adultery, fornication is haram.
Theft is haram. Every Muslim knows these things.
So if a Muslim says
alcohol is halal,
that means he belies Allah subhanahu wa ta'ala.
Allah made it haram, and he's saying it
was halal.
So this is
belaying Allah to belay Allah subhanahu wa ta'ala
is
kufr, disbelief.
To make something
haram halal or something halal haram.
You're just giving yourself
the authority, the right
of legislation and
legalizing
things.
So this will
take a person out of Islam.
Or
someone denies any of the pillars of Islam,
denies the salah or the Hajj,
or any of the pillars of iman.
You don't believe in the angels or don't
believe in the other and other. You don't
any of the pillars of iman, if you
deny it, this will take you out of
sukha.
Or if you
attribute
and gave the attributes of Allah
to any human being.
Allah is the one who knows everything. So
if you say so and so knows everything,
you made him equal to Allah.
We human beings,
human beings,
we don't know everything.
We are limited.
Even the prophets of Allah, they are limited.
They don't know,
except what Allah tells them and what Allah
reveals to them.
Our prophet Muhammad,
he didn't know that Aisha was innocent.
1 month, people were talking about Aisha,
hurting him, talking about him, about his honor.
He didn't know that he was innocent
until Allah sent down that he's innocent
and chased,
and
what people are saying is a lie
is a lie.
So now if any Muslim today still accuse
Aisha that he is unchaste,
is not
a Muslim.
Because Allah says that she is chaste
and innocent, and most more modest one,
the wife of the
and Allah purified
the household
of the prophet.
Allah will not
allow
his prophet to have a woman who is
not chased.
Allah will not choose that for his prophet.
So
the unseen and the right
belongs exclusively
to Allah.
The prophet
did it now that
the piece of meat that the US the
US lady gave her
was just tough to expose it. He didn't
know. He act from it.
He didn't know that the Nicholas of Alka
was under the camel.
So now
to say
this is the prophet of Allah
not to say so and so
knows everything like Allah,
he can hear you wherever you are, just
mention his name and he will be there
to help you,
then you have made this person like Allah.
You have given him a divine attribute, which
only belongs to Allah.
No one hears everything.
No one sees everything.
Human beings, we are limited.
Your sight is limited. Your hearing is limited.
Everything is limited.
And now you are saying I'm giving this
attribute and quality
to a human being, and who is dead
dead.
And Allah is saying in the Quran,
They are dead, not alive,
and they don't know when they will be
resurrected. They don't know,
And you are calling them
instead of asking Allah
the ever living.
The one who says
That's what I'm not saying.
If my servant ask you regarding me, I'm
very close to them.
I answer their prayers when they ask me.
Whenever they call me, I answer them.
So let them respond
so that perhaps they will be guided.
So you should call Allah who
is commanding us to call him.
Not you call a dead person.
His body is decomposed,
decayed.
They don't know what you are saying. They
are unaware
because either their souls are in heaven or
in *.
So if their souls are in heaven,
they are busy
enjoying the
the blessings and the pleasures in the Jannah.
Their souls are moving around in the Jannah
carried by birds.
And if Saul is in Seguin,
he is also busy.
But there's someone
who sees you and hears you, one who
can help you, and that is your creator.
So this is shit. This takes you out
of the fold of Islam.
If you give such attribute
to any human being, any human being.
You see the prophet he
immediately
objected
when the man said,
Oh, Allah's prophet, what Allah will
and what you will.
He told him,
You made me equal to Allah. Say what
Allah wills only.
He didn't allow him
to say, masha'allah,
to use this conductor,
waw.
Wawhaafat
and in English.
Because mean
it indicates
the sharing.
So the will is common
between Allah and his prophet.
He told him no.
Allah's will is
totally independent
of ours.
Our
will are dependent on his, not the opposite.
What if he sees us today?
What if the prophet
sees the Muslim today
going to the tombs and the graves
crawling like babies
on their knees
in front of the mausoleum,
the tomb, and asking the dead.
Whatever he sees this.
This is not what he told us.
This is not what he told us,
Before he died,
he was cursing the Jews and the Christians.
May Allah curse
the youth and the Christians
who have taken
the graves
of their
pious men as places of worship.
That's why the companions of the prophet
as you know,
when the prophet
passed away
And he died, the on.
So the Sahara here
started
to discuss.
Where should we bury him?
He was cursing
the Jews and the Christians.
So if we bury him
in the graveyard of the Muslims,
maybe in the future,
someone will come and start worshiping
him.
Then they remembered his Hadith.
We, prophets of Allah,
should shall be buried
on the same spot where we die.
This is the Hadith.
So they said he died,
passed away, in the room of Aisha.
So he was buried in the room of
Aisha.
Another issue
raised,
how should we give him the burial wash?
Should can we should we remove his clothes
like the rest of
the
dead people?
Here, they didn't know anything.
No answer. They had no answer.
So Allah caused them to dose off to
sleep
that slumber,
and they heard they heard
an angel telling them, wash him
in his garment.
So
that's how
he was washed.
So he was buried
in his house
in the room of Aisha
of the Allah.
And then, of course, as you know, later
on,
Abu Bakr of the passed away, and he
was buried
next to the and
fine and then.
Allah
in the dunya,
Abu Bakr and Umar, they were always
with the prophet
and Ali and Usman.
Always, they are there.
Allah chose Abu Bakr
to be the companion for his prophet
during his journey
from Makkah to Medina,
Do you think Allah chose and picked
a Munafi
or a
to be the companion of his prophet?
Or our chose
the best
companion,
the most trustworthy
companion
to be the companion of his prophet
during his
yearning.
He's
the second of the 2, the who
were in the cave.
And when you read in the sira,
the love of Abu Bakr for the prophet,
he entered the cave before the prophet
to check out.
And then the prophet
entered.
When the
the Kufar managed to trace them and they
reached at the mouth of the cave,
Said Abu Bakr told the prophet.
So another hadum
in the. And some of of them
looks at his feet, they would see us.
The prophet
consult him and told him,
don't worry.
Remember and recall,
when the prophet
was telling who?
His companion.
This what the Quran says.
Allah the Allah says that Abu Bakr is
Sahib is the companion of the
prophet.
And then you find ignorant Muslims.
They curse Abu Bakr.
Allah is saying Sahib,
this is the companion of the prophet.
Grief not.
Don't become sad.
So do you think Allah chose
a or
a
or a person who
will go back on his heel later on
and
as if Allah doesn't
know? Wake up, my dear brothers and sisters.
May Allah guide you,
and repent and turn to Allah.
So the Rebbeqah was with the
in his journey
and during his life and Omar.
And after the passed away and they died,
Allah made them also next to him.
Do you think Allah
will
allow
to
be bedded next to his prophet?
What a disgrace
and disrespect
all because they were mumin, believers.
So Allah honored them
to be also next to him
after
his
death.
May Allah guide you. May Allah guide those
who are rainwashed
and misguided.
So a major sin will not take a
person out of Islam.
What takes a person out of Islam
is
the kufr,
disbelief.
Disbelief,
as I explained,
if you deny any of the teachings of
Islam
that are known by necessity.
Every Muslim knows that.
Like,
Hamal,
Zina,
all these things are known.
So if anyone says it's halal, then
he belies Allah.
Or if you believe and start giving the
human being the attributes
of Allah subhanahu
wa ta'ala.
So committing suicide
is a major sin,
but does not take a person out of
Islam. That's why
the prophet
he told the Muslims,
you offer the funeral payer.
So the one who commits
suicide is not a.
He is still a Muslim
and within the fold of Islam,
but he has committed, he or she,
a major sin,
and the punishment in the hellfire
is unbearable.
So that's why
here, this beautiful hadith, and whoever commits suicide
with the piece of iron
will be punished with the same piece of
iron in the hellfire.
Also, Islam, my dear brothers and sister, we
here we are talking about the the virtues
of Islam and
what Islam offers
and regarding
maintaining
the
the peace
and stability
and security
in the community.
In Islam,
I mind your business, and you mind my
business.
When you see me misbehave, you step in,
and you correct me,
and you stop me
from committing such evil.
So this is
one of the main features of
al Islam. Enjoying
what is
good, what is right,
and forbidding
what is evil.
This is
one of the teachings of Islam.
This is how you can
minimize the evil in the community,
and you stop the spread of this facade
corruption.
Allah
says in Surat Aliyam Imran aya 110.
You are the best nation produced
as an example for mankind.
You are the best nation ever
sent forth
as an example for mankind.
You enjoin what is right and forbid what
is wrong and believe in the law.
If only the people of this scripture had
believed,
it would have been better for them.
Among them are believers,
but most of them are defiantly
disobedient.
Let us reflect here.
K. So if you don't know Arabic,
you will say, you
have.
This is,
it means
remnants, the
continuity.
That's why my advice,
I repeat,
this deen came down in Arabic.
The Quran is in Arabic, and the Hadith
is in Arabic.
You don't know Arabic?
Your knowledge will be based on translations,
So you are at the mercy of the
translator.
So you have no direct access
direct access
to the revelation.
What you read
is translation.
So if that translator
misunderstood
the meaning of the ayah
or the meaning of the hadith,
then you will follow his mistake
because you don't have the tool,
which is mastering Arabic language,
to understand
the original text. So my
sincere advice for every Muslim
is to learn Arabic
and master
it so that you will enjoy and understand
your deen
correctly.
I'll give you an example.
Allah says,
Allah says,
Your women are
your telling, your farm,
metaphorically.
So approach your teled in whatever manner.
And forward
the supplications.
You made that of
the foreplaying, etcetera.
Some
sets of Muslims,
they misunderstood
here the ayah.
And they say
because
Allah is saying,
which means
in whatever
manner
that
you you wish to have.
And then
the sunnah came and explained this,
and the prophet
said,
do not approach women in their,
*.
Do not have * * with women.
And whoever does that
is cursed by Allah.
And he explained
because if you read
the reason behind the revelation,
you'll understand the meaning of it.
Because it was
spread
all over Medina if a man screams with
his wife
in a position
different from the normal one,
Okay.
When a woman is under the man.
Okay.
And they call it michini
or style or something like that.
Then the child will be and she conceived,
then the child will be cockeyed.
See, Nar Umar
he slept with his wife
in a different position,
And then he came
to ask.
He became afraid
because this rumor in Medina,
the people of Medina must have heard it
from maybe the people of the scriptures,
the Jews. So he came to the prophet
and he said,
I'm ruined, oh, prophet of Allah.
I chained my saddle
last night.
Saddle
of the horse.
So the prophet said, let me know what
he meant.
The answer came from Allah, and he said,
your women are your telling.
Approach your women
in the ways that pleases you,
whatever way you will.
So
means the manner, the k the the how,
what type of
position
you
want.
A set from among the Muslims said,
means
They said instead of
pay for
mother,
say
wherever, where wherever.
So * sexism is halal.
Ain't the sexist halal to them.
When here,
means
which is about the manner.
As long because the
explained that.
Whatever position you want to have
to make laugh to your partner,
it is halal as long as it is
in the place of
the hands, the telly,
when the child grows.
So Arabic is very, very essential,
the idea about those assistance.
So the Quran came down
in Arabic, the in Arabic.
You don't know Arabic?
Your knowledge
will remain superficial.
And if
the translator is misguided, you will be misguided.
So here, Allah
says in Surat Alire Imran,
aya 110.
You are
Muslim. You Muslim.
You are
the best,
the best nation ever.
Sent
forth,
produced
for mankind.
You Muslims,
you are the best.
Allah
sent us and raised us
to guide humanity to guide humanity.
Humanity,
mankind
is
in great loss.
Well, actually,
by time,
man,
every human being is in great loss.
Said those who believe and do righteous deeds.
And they
advise each other,
remind each other.
The truth,
informing each other about the truth, reminding each
other about the truth,
strengthening each other regarding remaining on the truth
to remain steadfast on the truth. There was
a mutual
action between
means mutual.
There was a will happen. There was a
disruption. So they keep reminding each other, advising
each other
regarding the truth and patience.
So
humanity is a need of the Muslims.
Allah will not destroy
and
bring this world to an end as long
as there is a Muslim.
So the presence of Muslims
among the non Muslims is a protection for
them
protection for them.
The moment the Muslims
are gone,
the hour will start.
The Allah will not start
except upon
the most evil one
from among
the children of Adam.
And another hadith,
of Allah Allah. You will not find anyone
saying Allah.
That's why
at that time,
the house of Allah, the Kaaba will be
demolished
and destroyed
by the man who will come from Abyssinia,
and he will dig out the treasures
beneath the cap.
They are not Muslim. No Muslims
there
anymore.
The best Ummah ever raised and sent
for mankind.
What is the feature of this goodness?
What is it? What makes us good?
What makes the Muslims unique? What is it?
What are the qualities that
entitle them
for having
such
honor
and such beautiful
description
that they are the best.
Allah said,
This is
these are the qualifications.
You are the best. Why?
You
command what is good.
This how you
will maintain the strength of the community and
the society.
You're always
positive.
You spread positivity
everywhere,
reminding the people to do good things.
You're enjoying what is right.
This
is right.
And who defines the right and the wrong?
Not us. Human beings.
Because a human being
follows his own whims and desires.
So the one who defines
that is Allah.
So what Allah says,
this is good. That's good.
And of course,
Allah
impented
and put in our hearts the
the innate feeling,
then pure nature of any human being.
Any human being who has pure nature,
he knows
killing
is evil,
drinking alcohol is bad,
Committing is bad.
Mistreating people is bad.
Taking people's
poverty and confiscating
is evil.
It is we have this
we know it inside
us inside
us.
That's why
a
man came and asked the prophet.
So the prophet
told him he came to ask about
righteousness.
The good. You want to know what is
good
and what is evil.
You want to know what is the what
is the evil?
What is wrong?
He said,
If you want to know
this thing you are doing,
is it right or wrong?
He said, check your heart.
He's talking about a person who has pure
heart and pure physical heart.
So he said,
the evil,
And is it is it? Sinfulness.
Sin,
That thing, that feeling which weavers,
okay, vibrates inside your heart,
and it's giving you trouble.
And you don't want anyone to know about
it.
So then you should know
that this is something wrong.
Even
even the said it is a day.
It's halal.
But inside your heart, you feel, uh-uh,
your heart rejects it.
It rejects it.
So you command what is good.
You command.
You
tell the people, be kind to your parents.
Any human being
will agree that to being kind to
one's parents is something good.
Allah says,
Mutual.
Cooperate with each other
regarding bill,
righteousness,
the good.
And do not cooperate and help each other.
Other.
Regarding
sinfulness,
sinning, and transgression.
Don't tell each other to transgress
and to sin,
but help each other
regarding
what is good and what is righteous.
Even
with non Muslims,
you cooperate
regarding the.
So this is the first
quality.
So you command what is good,
and you
forbid
what is evil.
You see something wrong? Forbid it.
Stop it.
Not that you close your eye
and
you didn't as if you didn't see anything.
No.
Stop it.
As the prophet
said,
Whoever sees something
evil
should change it with his hand
if he has the ability to do that
without creating more evil.
If you cannot,
then talk about it.
Say this is wrong.
Write about it.
Create awareness in the community.
Talk about it.
You change it by your tongue.
Tell them yesterday.
I can't
neither
change it with my hand nor
to
to talk about it
As if as the prophet
is telling us,
time will come. Maybe you will not be
able to talk also.
Not today.
Many things you cannot mention, you cannot talk.
K? Because it's against the law,
and you will end up behind
bars
in jail.
So if you can't do that,
You hate it in your heart.
You reject it in your heart. You dislike
it in your heart.
And what does it mean to hate it
in your by your heart that you don't
do it?
You don't do it.
So you forbid what is evil, and you
don't sit
down
with those who are doing evil.
That's why it is haram
for a Muslim
to go to the pubs
where people are drinking alcohol.
Even if you are not going to drink,
and you should not sit at a table
where alcohol is served,
should not
because this is evil.
And the places
where
corruption
and evil is
is committed,
Allah's
curses, showering.
Allah showering that curse place
with his
curses and wrath and anger.
Should not go to such places.
Cannot sit with people who are drinking alcohol.
Cannot sit at the table where alcohol is
served
But
an
so you you, Muslim, you forbid
what is evil,
what is wrong.
So this is
you command what is right. You forbid what
is evil. And then
and you believe in Allah.
You Muslims, you believe in Allah,
and the belief in Allah necessitates
you believe in his oneness that god is
1, Allah
So you
believe in his oneness, his uniqueness
to believe in his names, to believe in
his attributes.
All the names
beautiful names of
Allah
The most beautiful names belong to Allah shall
call upon him by his names,
and the names of Allah, they have meanings,
and the meanings of the names of Allah
are called divine
attributes.
So you single him out regarding
his person, his one,
Regarding his names and attributes,
nothing is like unto him is all hearer
or see.
Whatever comes to your mind, Allah is not
like that.
Allah is beyond our imagination.
So when you are reading his attributes in
the Quran or in the Sunnah,
you should understand them in the manner that
suits his majesty and glory.
Not that you compare his attribute to us
and think his attributes and qualities like yours.
No?
Allah's hearing is not like ours. Allah's sight
is not like ours. No?
Totally. They say because
he is
not like anything we know. So his attribute
like that.
So whatever comes to your mind, that is
not Allah.
So when you are reading his
attributes, you have to understand them in the
light of the eye, nothing
is like unto him.
And he is all healer or seer. Allah
hears everything. Allah sees everything,
but his healing is not like ours,
and he's seeing at his sight not like
ours.
My hearing is limited. He's not.
Allah's hearing is not limited. Allah hears everyone
with different tongues.
Imagine on the day of on the
train of Alafaq,
2,000,000,
different tongues.
They are all crying to Allah. He hears
all of them.
No confusion at all.
Allah
heard the complaint
of,
the daughter of Sala from above the 7th
happens.
Allah
heard the complaint of
from about the 7 heavens.
Allah heard the complaint of the one who
complains about
her husband,
argues with you regarding her husband.
And
she complains to Allah.
And Allah hears your conversation,
the conversation
between you, our prophet
of Allah
and.
Allah heard
her. Said I was next to them.
Part of the conversation
the conversation I did not hear. I missed
it.
Heard her.
So you believe
in Allah. You believe regarding his,
person, his one,
As our master
used to say,
his names, his divine attributes, that's the meaning
of believing in Allah. And, also, this
is known as unity of divine names, an
attribute of
and then you
single him out and believe that in his
acts and his
actions, his actions are unique.
So he is our creator. He is our
cherisher. He is our provider. He is our
sustainer.
You believe in all the actions of Allah
Subhanahu wa ta'ala, and this is called
or
the unity of Lord.
And then you believe that he is the
one who deserve to be worshiped, so we
singled him out
with all our acts, with all our actions,
all our.
So we worship none but him.
We pray to none but him. We offer
sacrifice to none but him. We call upon
none but him, etcetera.
So all
the all the acts
and actions of the human being
should be offered exclusively
to Allah
and Allah only without
any
associate
with, associating any partner with him
So that's the belief. So you believe
in Allah's
uniqueness, Allah's person that he is one, his
names, attributes, that is the unity of divine
names and
attributes. Regarding his actions, the unity of lordship,
and regarding the actions of the human beings,
which is called the unity of worship or
unity
that all our acts and actions
and
acts of worship should be only offered to
Allah and Allah only.
So
said,
Had the people of the scripture
believed.
It would have been better for them,
but the people of the scripture, they did
not believe
the correct belief.
The Christians
today, they don't follow
the correct belief
the correct belief of
that was told to them for the correct
belief of
and what was told to them by
Christ.
Peace and blessings be upon him.
So today, the bulk of Christendom, they are
following
what saint
Paul
or soul.
K? The one who corrupted Christianity
and the one who
concocted and invented
the doctrine of the holy trinity,
and they're following him.
They are not following
the doctrine of unity
and to heed and monotheism that Isa alaihis
salam,
Jesus Christ
alaihis salam preached
and taught during his
presence on earth.
So the Christians today,
let's say he's God incarnate.
God came in the form of a human
being.
So Paul took the idea from the other
religion, like in Hinduism.
They believe in,
incarnation, God incarnate. So he took the idea
from there.
In Hinduism,
this process of,
incarnation happened many times. So he said, no.
It happened only once in the person of
Isa, Jesus Christ.
That's how
he came up with this
doctrine, God incarnate,
Isa came in the form of the flesh,
and both
God came down in the earth.
So that's why they said the dual nature.
So part of him is human, part of
him is divine.
So Allah is saying
as the people of the
believe that would have been better for them.
See the justice of Allah
is saying,
among them are believers,
but most of them are defiantly
disobedient,
wicked.
So who are those the meaning among the
people of the scriptures?
Those who followed
the the the teachings of their prophets.
They were Muslims.
So those who followed
what Musa alaihi salam told, they are Muslims.
So they are more meaning,
and they're going to
heaven. Those who believed
and
followed the and
believed
in monotheism and unity
and consider him only as a prophet,
there are more meaning. There are believers, and
they will go to heaven.
And that's why when the prophet
mentioned the division
of the nations, he said,
The Jews were divided into 71 secondtions.
70 will go to
*, and one will go to Jannah.
So those are the ones who believed in
the teachings of Musa Alaihi Salam.
And
Christians were divided
into 72 secondtions.
1 will go to heaven,
71 will go to *.
Was that of and
my will be divided into 73
secondtions.
1 will be delivered will be saved.
72 will go to *.
So the question now every Muslim should ask
himself,
am I from
this
sect, this group
that is going to be delivered?
That's why the companion of the Arabs.
This group, who are they? He
Whoever is upon what I'm upon today and
what you are upon today,
then he will be from this group that
will be delivered.
If he follows
a way different than what we are upon
today and what we are upon today, then
he will be from the 72
*.
Because that's what Allah says in Surat Al
Nisa.
The meaning
whoever content or
opposes
the messenger.
After the the guidance, the
and is made clear to him.
And he follows.
Other than the path and the way of
the
put underline
underline this word, al mumini.
And he follows a path, a way other
than the way of the
We shall leave him in the way that
he has chosen.
And will make him experience
and taste
and feel.
Will make him
taste the torch and the of
the hellfire.
Was that at Mosira
woke an evil
abode
for destination?
So the question is, who are the mumineen
in this ayah when this ayah came down?
And
This is a question to every Muslim
because Allah said anyone
opposes and contends with the prophet
after the
after the deen was explained to him, and
the deen was explained and the deen was
delivered.
Today, I perfected your deen, your religion,
and completed my favors upon you, and they
have chosen a plan as a way of
life for you. Deen.
So the deen has been completed.
So
the hudah, the guidance has been conveyed and
made clear to everyone.
So after this dean has been made clear
to everyone,
Yet you oppose and you contend
and resist
what the prophet said
and taught.
And he,
Oshii,
follows away other than the wave of the
So who are the in this eye when
it came down?
Are they? The Jews?
No.
Christians?
No.
The Persians?
Fire worshipers?
No.
Are they worshipers?
No. So who are they?
The companions.
No doubt.
The companions. Because Allah also said
If they believe
in what you believe, the companions,
then they are guided.
So if you follow a way, other than
the way of the companions,
This, Aya,
won't you?
Will allow
you to tread on whatever path you you
chose.
Will make him
taste,
experience.
What an evil
destination
about this in place.
So if you want the Jannah,
follow
the
and the way of the believers,
his companions.
Those whom Allah said regarding them,
Allah is pleased with them, and they are
pleased with Allah.
And do you think Allah will be pleased
with Kufar, with believers,
with,
who will immediately after the death of the
prophet will go back on their heels?
No. I was pleased with those
because he knew
that they will die on the imam.
And the ayaat that mentioned the monothee,
that is totally different.
They were hypocrites at the time of the
prophet.
They were hypocrites.
But those
believers,
the Sahaba of
the, Allah said he is pleased with them,
and they are pleased with them.
He said,
This is.
As you know that
the
Muslims
came
to Makkah to perform Umrah and politely stop
them.
Say, no, Usman was sent to Makkah.
So Quraish told him, we will not allow
you,
the Muslims, to perform
this year, but you you can. You, yourself,
you can.
Said, no. I will not perform Umrah without
my prophet, alisa.
And the rumors
came out that the Musharik killed Isma'am.
So here, the prophet he took the bayah
from the Muslims.
Then
they lead us.
So Allah is saying describing them,
is pleased with those
with you
who are giving the way under the tree.
And guess who?
Where among them? Abu Bakr and Ramaz
and Ali
and the rest
of
the
content.
Allah says,
He
knew what is in their hearts.
What was in their heart?
May Allah guide those who
are really lost, confused.
Allah is saying, those who gave
you, oh, Muhammad, under the tree, I am
pleased with them,
and I know what is in their heart.
And I'm happy with that. I am pleased
with that.
And Allah knows what is happy will happen
in the future.
So he will not be pleased with someone
who will become later
on
because Allah knows. He's not ignorant.
And he did not make an exception
and told his prophet,
oh, Mohammed,
accept
the allegiance of the Bayha from this this
this this
this one. No. Abu Bakr? No. Usman
Ali. No.
Roman. No.
He
done.
But he didn't do that.
He didn't single out. He did not make
any exception.
He did not exclude any.
All those
with you who gave you the bayah under
the tree, I am happy with them, and
I'm pleased with them.
Have to give
article of assurity,
assurance.
Who
are giving you the bayah under the tree.
Those,
I am pleased with.
And then you find
ignorant
people
talking about the companions of the prophet.
So
here,
Allah
is saying,
so if you want
to make any exception
and say this ayah
so and so
does not fall under
the that Allah has pleased with them,
then you are putting your own words,
and you are making exception when Allah didn't
make.
Do you know better than Allah?
In this ayah, where is the exception
that Abu Bakr and Umar, Allah is not
pleased with them? Where is it?
Josh.
Only the people of the scripture had believed,
it would have been better for them. Among
them are believers,
but most of them are defiantly
disobedient.
So Allah said, the
are those who follow their prophets,
and they were Muslim.
And then Allah said,
The majority of them, most of them
are fashionable,
wicked,
disobedience,
sinners.
May
Allah
guide all of us. May Allah
show us the hack
and guide us to the haqq and keep
us remain on the haqq, Ameen, and may
Allah keep us to remain steadfast
on this beautiful deen till we meet him,
and he is pleased with all of us,
Ameen.
May Allah
forgive us
for ignorance,
our sins,
and overlook
our faults.
And may Allah
unite our
and
guide every Muslim to
the.
May Allah unite our hearts
on the. And may Allah reward all of
you, my dear brothers and sisters,
immensely
for your patience and attendance.
Brothers and sisters, we will now start
the question and answer session.
Please send in your questions fast so we
can take them before we end the session.
And
if you'd like to ask directly, as usual,
you can press raise hand,
and you can ask your verbal question directly.
And we'll start with those questions which we
have already received.
So, Sheikh, the first question,
is it shirk if a Muslim does not
drink water the sunnah way because they feel
shy that others will see their
acne on their face.
For example,
if a Muslim does not do an act
of worship because one feels shy in front
of others
because that person has
acne. No. No. You you mentioned drinking?
Yes, Shekha.
So their
their question is whether drinking or whether doing
an act of
worship because one feels shy in front of
others.
For for example, they have
things on their face, and they don't want
others to see them.
No. It is not
it's not or it's not,
I mean,
No. No. It's not.
But, of course, we should not
consider what we will say,
right,
because this is not something
recommended. It's not a place where the higher
modesty or shyness,
k, that would stop you from doing what
is right.
K.
So a person,
here, for sure, he is ignorant, he or
she.
Now ask
forgiveness, but,
it has nothing to do with or
stuff like that.
But you should not
worry about what people will say.
K?
For example, this is maybe a sister, she's
she has a fail.
K. He doesn't want them to see
the the the acne.
Okay.
Take aside and drink
and sit down
according to the signal.
So always this
thing,
this false shyness
should not stop us from doing what it's
like.
May Allah guide all of us.
Is this clear to the question?
Inshallah, that should be clear, Sheikh. So we
go to the next question.
When my sister is reading Quran alone and
I come near her, there is a really
bad smell coming from her. I only smell
this really bad smell when she is reciting
Quran.
She's very clean and hygienic,
so
I do not know what the smell is.
What could this be?
Okay. This is shaitan just to make you
stay away,
okay, from listening to the Quran. So
so seek Allah's protection
and,
and listen to the Quran.
That's why the we have,
when we read the Quran, we have etiquette
and manners to follow. We brush our teeth.
Maybe there is a real smell.
K. So before you read the Quran, you
brush your teeth and use the and
take
and
so there is no smell,
and then all of a sudden,
then it's not from the person himself.
K? So this is something you just imagine.
K?
So he will not have that feeling.
Next.
Next question.
My question is,
I heard in a lecture an imam saying,
if a father wants to gift anything
like property, money, etcetera, to his son or
daughter,
he should give equal to all his children.
If he gifted his son and left the
other children behind
then it is haram. In reference he quoted
a hadith,
a Sahabi
came to our prophet and
said, I'm gifting a slave to my son
Oh, prophet, you should be witness. Prophet
asked him,
did you give a slave as gift to
your other children?
The Sahabi said, no.
Then the prophet
said, don't involve me in this sinful act.
Is this authentic, Sheikh? If so, who is
sinful here? The father or both the father
and son?
Yes. The narration is authentic, and the sinful
one is the father
is the father
because he is,
not treating his children equally.
And, this is very important in Islam that
you treat your children with the Huddl, with
justice.
That's why Allah
when it came when regarding the,
the inheritance,
he himself divided
the inheritance because he knows we, human beings,
sometimes we follow our own emotions.
K?
So he is himself divided and say, these
are the shares.
Because maybe as a father,
my child is not obedient to me, so
I decide not to
to, to give him any part of the
of the
of the poverty or what I will leave
behind.
K? But
Allah said, no.
You cannot do that.
Maybe he is sinful. He is disobedient,
but still he will inherit.
The only time he would not be entitled
for inheritance
if he became
a. As long as he's a Muslim, he
will inherit you.
So parents should fear Allah
So treat your children equally. Otherwise, you will
create enmity between the brothers and sisters.
They will start
hate each other.
Don't you see and you read insurah,
Yusuf
what happened?
Because they felt
that
you Yaqub alaihis salaam,
because
Yusuf is very young,
and he is
giving him
fatherly
feelings
and takes,
close to him.
You know what happened.
They decided to get rid of Yusuf,
to kill him first, and then they decided
to
throw him into the well.
So we need
to
treat our children
equally.
If you have this one, you have the
other. I'm telling you.
If you have that one child, you see
the other one is is watching you. Are
you going to hug me or not?
You see him watching you?
Are you coming going to give me that
same hug?
You have to give it.
You teach your children equally so that
they don't feel that, oh, he's my father
or my mother loves him more than me,
so he start to hate his brother or
his sister.
And now if they are grown up and
let's say one of the children is having
disability.
K?
So you want to give him a special
care. You have to make it known, or
you have to you want to to help
him.
You explain to them.
Can we do this to your brother? Because
he is this and this and this.
So if they agree, that's fine.
But to decide just like that,
I,
give this child
and not this one.
That's not fair.
And that's why the told this man, go.
I will not be a witness
because his wife sent him, told him go.
Because
I wanted to be
certified,
something authentic. The prophet
approved of it. But to their surprise,
it was not approved of.
Prophet told him, no. You have to give
all your children the same. You have to
treat
your children equally.
Don't you
the the narration says,
don't you want them
also
to be dutiful to you equally?
So then
in giving gifts, be also fair to them
and treat them equally.
Is this clear to the question?
Charlotte, it's clear, Sheikh. If not the question,
I can
follow it up. Next question. Is it advisable
to have a divorce with your partner when
the situation
worsens,
when the wife no longer sees any value
in her husband and she opposes him in
almost everything?
1st of all, I'm not the person who
encourages
divorce
and,
for the
any marital problem. There must be there there
must be a solution and a way out.
However,
when life becomes unbearable
between the 2,
so no mutual respect and no nothing.
K. So
and there's all attempts failed, exhausted
all the the ways to reform
and to make
this massive relationship healthy.
As they say in Arabic,
The final
cure is cauterization,
blending with fire.
So so that is left to them, to
the, to the couple.
K?
Said,
So you
live together in
a friendly
and
lovingly,
Nana.
So you hold the wedlock with you, and
you live
in this
loving,
marital,
healthy relationship?
Oh,
you release
her in an
in a friendly manner and honest manner, honorable
manner.
So this is left to the couple.
If they found that life is
came to a deadlock
dead end, sorry, dead end,
and there's no way,
then maybe it is better for them. Each
one will
find his
suitable pattern.
This is they have to decide.
May Allah guide them, and may Allah
improve the marital relationships between all Muslim
families and Muslim couples, Annie. Next.
The next question,
I wanted to ask you about copyright and
intellectual
rights
law.
Are those not man made laws?
If I download Islamic books for personal use,
is that Haram?
Okay. Before I answer, can you steal
something belongs to me?
Can you steal my book? Can you steal
my pen? Can you steal my
any item belongs to me?
Is it halal in Islam to steal someone's
item,
someone's property?
So someone
who spent
years writing
these books,
many sleepless night.
And then you come,
and you take this effort
freely.
So, yes, copyrights
should be
respected
and
taken
people's properties. The intellectual property is halal,
and the person is sinful.
Person
is sinful,
and many places you find. Like, they tell
you, copyrights
are reserved.
So why you decide to steal?
Because he's not seeing you, Allah's seeing you.
Is this clear to the question?
Otherwise, the question can ask again.
The next question,
regarding the punishment of suicide in the hereafter,
does the Hadith suggest that one will be
punished in the hereafter
the way he committed suicide in any way?
Some people try to take this lightly by
saying,
if someone commits suicide by taking such drugs
that cause painless death, then the punishment in
the hereafter will also be painless.
How should we take this comment
from them?
This
comment is,
I mean, shows
the lack of knowledge because the the
idea,
there's nothing will allay the punishment in the
hellfire.
So if you take all the drugs of
the dunya,
this will not allay your suffering.
So so the pre the problem that they
think that because in the dunya, take drugs,
I'll be sedated and I'll be fine. So
I'll be like that and then fine. No.
Fire is totally different.
Says
So every time the skins are burnt, new
skins are replaced so that they will chase
the
punishment.
Okay?
So here, that's what I'm saying. If you
don't know Arabic, this is the prophet.
So the the the emphasis that
is to warn and threaten the perpetrator
that you should not commit such
horrible
crime
Because you'll be in the hellfire,
and you'll be tortured by the hellfire,
and you'll be using this tool by which
you killed yourself.
And that's why it said haditha. The haditha
is very clear.
Haditha,
that iron,
that piece of iron.
You will be having it in your hand.
May Allah, save all of of us from
the hellfire.
Amin.
Next question. Assalamu alaikum. My brother got through.
He started insulting the prophet,
denied the existing of the prophet
and his traditions and prophethood.
He questioned the existence of the angels.
I told him he had to renew his
faith. Is that correct?
My dear brothers and sisters,
these are the ABCs of Islam.
Anyone insults the,
he is out of Islam. Finish. Not a
Muslim.
Unless this person or this individual
is insane.
Mad. It is insane. Sick. That is different.
That's one
who is not insane.
K?
And he insults the prophet. He's not a
Muslim.
He the prophet or any other prophet
is not a Muslim. He became more dead.
He's out of Islam.
He's.
And the,
they said,
if you insult Allah,
some schools among the Muslims,
Sunni schools.
If you insult Allah and repent,
we will accept that from you
because Allah told us he forgives.
But if you insult the prophet,
you have to be killed
because
none of us has the right
to forgive you. No one.
So the one who insults the prophet
his punishment is known in Islam. Even if
he repented,
he should be killed.
That's why Sheikh Islam Ibn Taymiyyah
wrote a book.
Sword. The sword that is pulled out
against the one who insults
the messenger.
Anyone who curses or insults the prophets is
not a Muslim,
and his punishment is capital punishment.
So I recommended that every Muslim,
Taliban should read this beautiful book of.
The punishment of the one who
accuses or insults the prophets of Allah.
Is this clear to the questioner?
It's hopefully, it's clear. Sheikh, if not, they
can question back.
The next question,
honorable Sheikh JazakAllah Khairan, for your excellent teaching.
Last month, within 20 days, I had undergone,
4 different PCR tests because I was traveling.
But my surprises
was that those different doctors was busy
to my deep nose, nostrils.
So if our prophet
commanded us
to wash our noses,
what does this show
today fulfillment of prophecy or miracle?
Please advise
us as much as you can.
You
see, this is the teaching of Islam are
so beautiful,
and we do not appreciate these things.
You see,
many people, they have nasal issues.
If you start really
performing
the and
the according to the sunnah,
that problem
will go out, will be disappear, will vanish
will vanish.
And the Muslim, at least 5 times a
day, they take wudu.
But many of us, they do not make
the
this the,
the the string sharp,
which means
pulling the water inside.
You have to take the water like this.
You suck it inside.
And the first time you do that, you
feel the pain
here because you wash all these
nasal buckets.
And then you blow. You close 1 and
blow, and
the dirt will come.
Do the same thing for the other nostril.
So if you do this all the time,
this is one of the preventive
needs and methods
against
such diseases.
And maybe sometimes you can I,
read about
the COVID 19, and then this is a
a rapid doctor?
He said use
the salt
with water
and gargle with
it gargle with it.
And if you can make the instant sharp
and the entire the sniffing
and blowing out
with this
salty,
solution or saline,
that will be better. It cleans everything.
So,
these are
byproducts
of practicing the sunnah of the prophet.
See, many of us, we they don't do
this
and correctly. Many. They just put the word
like this,
not pulling it all
up to here.
It is painful in the beginning, but then
you get used to
it. The same thing many of us, they
do not know how to brush their teeth.
They just brush here like that, the prophet
said. That was not the way he brushed
his teeth.
He would clean the whole mouth,
the tongue,
the sealing,
okay, with the and he would be saying.
So try it. In the beginning, yeah, maybe
you will throw out. You will vomit,
but then you get to use it. And
that's how you that bad smell will go
and disappear,
and your breath will be very fresh.
Is this clear to the question?
Yeah. Like, it's clear. Otherwise, the question, can
send a follow-up message.
Okay. The next question.
In addition to the question regarding divorce,
if a husband tells his wife
that it's better if they go separate way,
a sister was in situation,
and she told her husband
that she got married for life.
What would be the best approach in this
kind of situation?
They are still together, though.
My advice for them to sit together,
remind each other,
and tell each other. Let us forget about
the past.
Let us open new chapter.
I work on myself.
You work on yourself.
I will try to improve myself, and you
try to improve yourself
because
I love you. I want to be with
you,
and we want to maintain this family.
We want to be
always with our kids.
So let us not give the chance,
a chance
to destroy this
building block of the community, the family.
I have my shortcomings,
I admit,
and you have yours.
Let us try to put our hands together
and help each other. And none of us
is perfect,
but we can help each other.
Talk like that.
May Allah guide you, and may Allah
instill love between you and strengthen
your marital
ties and
guide you
healthy, married happy marital
life, Ameen.
Next.
Ameen, the next question, Sheikh.
I had treatment today, and I feel like
the price was inflated.
I have good knowledge of the field and
hope to contact the practice
for a breakdown
of charges.
Would I be overreacting if I report the
individual to their professional body? Please advise.
No. You are not you will not be
considered overreacting
if you feel that,
you have,
the the the charge is unreasonable
and more than normal.
So this person, he just charge you more
so he can put the remaining into his
pocket or her pocket.
So, yes, there's no harm to,
to report him to
OHA,
to the management of the,
of that
organization
or hospital, whatever establishment
that that is,
he's working and or she's working at.
Next.
Yeah. I'm sure. Just one thing maybe if
I'm allowed to add. Maybe
the questioner should have also asked beforehand before
proceeding with the treatment
what the prices are,
and then agreeing to it
rather than going forward with treatment and then
being surprised with the bill,
downshift.
Yeah. That's right.
That's right. Because maybe, you ask many things,
extra things, and, and, you know,
doctors also, they they
they are also looking for business to,
to to,
sell medicines.
So okay. So he has written for you
many, many things
that maybe you're not in need of. So
that's why this is a good point.
Okay. So you
asked what the cost will be and
what are the medicines. Yeah. And since you
said you know the business and you know
the nature of this,
which is the
describing the describing medicine
and prices of medicines.
So you
should discuss before.
Or when he gave you the prescription,
You should have read it.
Say, okay. Doctor, with all due respect, I
don't need this medicine because I have it
at home,
or this medicine gives me trouble.
He didn't do that.
So now can you
go back to the doctor
and discuss this
with him? That is better.
Next. Next question.
Sheikh, in this month of Rabiullah,
in my country, they conduct lectures on the
seerah of the prophet.
Some conduct it for the whole week.
Some conduct it on the 12th of the
month.
Shall we attend the lectures, or is it
considered as better?
This is not the practice of the Muslims
in the best 3 generations.
Neither the prophet recommend that
nor the 3 generations.
Seera should be taught throughout the year.
K. Anytime you read the seal of the
prophet,
not that you single it out and you
say only on this particular day or this
month or that.
Okay.
So you can read the seer of the
prophet
on the other days, but not on the
particular day.
So my advice for you, not
not to encourage them because if you attend,
that means you encourage them. But if all
the Muslims, they
do not
show up,
the turnout is not there.
People, they will stop practicing things that
are not in line with the teachings
and the practice of the and
his students.
Of all of them, Annie.
Next question, please.
The next and I believe the final question
is,
assalamu alikum. I attended late and will need
to catch up. However,
it is always inspiring to listen and benefit
from the shift.
A question I have is perhaps
when do parents stop
receiving the sins of their children?
My child, 18 year old, constantly stays with
her phone
and watches TikTok for hours.
Aside from this today at my school at
the end of the assembly, they offered the
students
a free bible.
Is there an organization which supply
schools with Quran
was my first thought?
So there's 2 questions here.
First one is,
when does the parent
when are they relieved from
the sins of their children?
Is it 18 years old
or
after?
Because their child is, spending too much time
on TikTok.
The second question is about Bibles.
Is there any Muslim organizations who give Quran
to schools?
See,
Allah says,
So Allah has warned
us.
All your belief, save
yourself and your families
on the fire whose fuel men are rocks.
Upon it are stone
angels who are the.
They do and carry out whatever Allah commands
them, and they disobey him not, and they
do whatever they are told.
So the
and the said,
a man is caretaker or a shepherd,
and he will be questioned the father
about his flock,
his children, the same thing with the mother.
Every one of you
is a shabbat, is a kate caretaker,
and will be questioned
about his subjects.
So the parents are responsible
for their children,
and they should not facilitate,
and they should not help them to do
to commit harm
under the roof in which they are
under which they live.
Parents are responsible,
and they should stop them.
That's why
when it comes to the Internet,
okay,
make the
the the the computer or the machine
in the sitting room.
Anyone has an assignment to
look for something, he's there in in the
sitting room. Everyone sees
him.
Not every child is having his iPad and,
his
laptop, and he is in his room and
Wi Fi all over the place.
So you don't know what they are doing
behind doors.
So as parents, we are responsible.
But if he is outside, now he's married,
he is accountable.
And even even
when he was still living with his parents,
when the moment he started he reached the
age of puberty,
okay,
the parents start to fight. He is sinful,
and he will be held accountable. And the
parents are also accountable because
they,
didn't stop him, and they facilitated or they
allowed him to carry on doing,
alarm things.
Is this clear to the question?
It is clear, Sheikh. Hopefully, it is clear,
Sheikh. If you'd like to conclude, that was
our final question.
May Allah bless you. Bless your family. Protect
you. Protect your family
from all evils, amen, and may Allah grant
and quick recovery to all those Muslims who
are sick, amen.
May Allah
guide our to the help, unite our hearts
on the help, amen.
May Allah keep us remain steadfast on this
beautiful team till we meet him, and he
is pleased with all of us.
Till we meet
in the coming session,
I leave you in Allah's company and protection.