Salem Al Amry – Lesson 10 Weekly Class Masail Al Jahiliyya
AI: Summary ©
The speakers discuss the meaning of Marketing Alran, a message to refrain from doing things and avoid reaching limits. The importance of Islam is emphasized, including the use of "immediate of Islam" label and the importance of following rules and regulations. The speakers also address the abuse of Islam, including the use of illegal drugs and the construction of a solar power plant. The importance of following rules and regulations is emphasized, and the speakers provide examples of practical exercises and emphasize the importance of understanding the rules and regulations. The speakers emphasize the importance of avoiding loopholes and working on one's behavior and deeds.
AI: Summary ©
And
sisters
and welcome to our 10th lesson.
Our 10th lesson of,
our weekly lesson with the Sheikh Sheikh Salam
Al Amri. Without any further delay,
we will pass the mic and the screen
to the Sheikh, and the Sheikh
can begin inshallah.
Muhammad. My dear brothers and sisters in Islam.
Today is our weekly class,
Issues of the days of of
the aspects
of their life
before Islam,
the traditions of the people before Islam, all
these falls under.
And
we have covered so far
the meaning
of
the jahl
the root of
where this word is derived.
And in the last session,
we talked about
These
are the terms used in the Quran,
those who
entertain
evil thoughts, bad opinions about
And today, you will proceed.
The other terminology
used in the Quran is.
So the by
definition,
it is a condition,
a state
of mind.
It is a condition
of a community
the people or the community
or a nation
where they are
severed and disconnected
from
the divine guidance, from the revelation,
and they run their own mundane affairs according
to their own whims and desires. So this
is the meaning of Yahiliya in a nutshell.
So it's not confined to a particular place
or particular period of time. It's a condition.
It can exist
whenever
the
the,
the people
are disconnected
from the following the revelation,
the divine guidance,
and follow their own whims and desires and
inventing their own ways
of running their mundane affairs.
So keep this in mind.
The reason I'm saying this because some people,
they think it is just that period
before Islam and that's it.
So if
the people
after Islam
go worse
and their
moral values and ethics
and
behaviors and attitudes
attitudes
are worse than
the days before Islam, that is not Jahiliyyah.
Doesn't make sense.
What makes that one Jahiliyyah and this one
which is worse than it, not Jahiliyyah?
Doesn't make sense.
So it is a condition.
Yes. There is no absolute
because of al Islam.
Islam came to dissipate
the Jahiliyyah,
but some remnants of Jahiliyyah remained among the
Muslims, and there is total Jahiliyyah
among the non Muslims.
So
is not just
a particular,
duration of time, period of time, and it
happened, and that's it. No. It's not like
that.
So that's why the Quran warned us against
this
that we should not go
back on our heels
and behave in the same way
those people
of Jahiliyyah
behaved.
So
what does Jahiliyyah? If
you go to the lexicon, to the dictionary,
and go to the root,
you will see it
revolves
around various
meanings.
Judgment, governance,
ruling,
refraining
from some doing something,
So
the is
to refrain
from doing something
or the way or the
the mechanism which will make you refrain
from doing something.
It's actually,
they say,
derived from the word the Hakama the Hakama.
The Hakama
is the iron bit
which is placed on the tank of the
hose,
and it is one of the
components of the bridle.
So when the host man wants the host
to slow down, he would pull the the
the reins,
and that
bit will rest
on the tongue,
and the host will slow down.
So that I am bit which will make
the the host to refrain from racing
and from running is called Hakama.
Similarly,
the, the judgment,
it is
what
that set of rules, which will make the
people to refrain
from
committing certain things, from crossing the limit, from
wronging the people, from
committing crimes
because there is set of rules there.
There's.
There's governance,
which will
make the person to think about it, and
he will refrain
from crossing the limits
and indulge into things which
the law
does not allow.
And other poet,
I think,
maybe
or another one. He said,
So he's addressing Benu Hanifa tribe
and telling them
control
your children.
He meant here
the foolish ones among you, the fools.
Make make them refrain
from doing foolish stuff.
I am I fear for you that I
will get angry with you. And, you know,
I am a poet,
and I can compose many poems,
catechizing
you and belittling you.
So control your children.
Control your men.
Control the fools among you.
So I hope now you got an idea
about the word.
So Allah
says
Is it the judgment
of pre Islamic ignorance
they seek?
Who could be a better judge
than Allah for people of true faith?
It's just respect here.
So here, Allah
He posed this question.
Do they
desire
and seek and prefer
the,
the governors,
the judgment,
the system,
the traditions,
the gnomes,
the customs
of Jahiliya,
the things that people
used to abide by and follow.
Is it the the
ruling,
the judgment
of
ignorance,
pre
Islamic
period,
and the scholars, as we are going to
know,
said this
Jahiliya
can be
before Islam,
it can
cover
a long,
long, long
period of time,
long period of time.
Because as we know what happened to mankind
and how we started to drift away
from following
the divine guidance.
Because when Allah
he sent our father
and our mother
to the earth, Adam and Eve,
He provided them with guidance
to follow.
So they were following the
Hidayah and the instruction
divine
revelation from Allah.
So they were
treading on the right path.
Then
the people started to
deviate,
and the first deviation happened during the people
among the people of
Noah
when
they
started to
worship
the other language
items,
which symbolizes
the.
And from that moment,
the degree of deviation started to increase.
And is saying Allah will send the messenger
to bring the people back,
to take them out of the Jahiliya
to the state path.
And finally,
the prophet
who came with the divine guidance
and the last revelation,
which answers
and
solves the problem of mankind,
addresses
all their issues, all their problems,
which is al Islam.
And
that we are Muslims.
Yet,
some remnants, as they say,
bad habits very hard, remain among
as
individuals.
In
general,
in its entirety
after Islam among the Muslim. No. So you
cannot call an Ummah, the Muslim Ummah. This
is Jahili Ummah. But there are Yahoos. No
doubt. And there are Yahiriya aspects. Yes.
So Allah
is saying,
for example,
when
the was angry with Abu Das,
and he told
him, Abu Dard is the Sahabi companion.
So the
when
he
said something,
which is not a line
with the teachings of the deen, belittling the
person because of his race or because of
his mother.
So he told him,
You still have ramanat of Jahiliya.
You have a quality of Jahiliya.
Abu Dharm said,
he said.
Also, he said in the other hadith,
some habit of Jahiliyyah will remain among my
own,
boasting about their ancestors.
This is
still
there.
You see? We are from this family. We
are from this tribe, especially
among the Arabs and others. They are boasting
about the linear,
geology,
their ancestors.
So the prophet mentioned, this is from Jahiliyyah,
this quality, and people still possess that and
have that.
And they belittle each other. They both they
brace themselves,
and they try to belittle others.
Lamentation,
bewailing
of the death of a person.
This is from the Jahiliya, practices of Jahiliya,
practices of Jahiliya.
And still the Muslims, they practice that in
many places,
women in particular.
When they lose a loved one, they start
slapping their cheeks,
pulling their hair, tearing their clothes.
This is the practice
some of the practices of Jahiliyyah. Women in
the Jahiliyyah used to do that.
Believing in evil homage,
still
some of the practices of Jahiliyyah
or attributing
the fall of the rain,
k, to the stars
and the
movement of celestial bodies,
etcetera.
And these things
still exist among the most
So Allah
raising this question.
And of course here,
when Allah is raising this question not to
get an answer, but to rebuke
people who prefer
and have preference
of Jahiliyyah
and the judgment of Jahiliyyah
over the judgment of Islam.
And today,
don't we hear people?
They don't want
the judgment of Allah.
They don't want Hakumullah.
We cannot deny that.
The secularists,
the modernists,
they're against the Hakam of Allah.
They don't want
it. They don't want
what Allah says. They don't want.
They prefer
other systems
over the
Allah's
law and Allah's judgment. They perfect that.
K? So they want democracy. They want secularism.
They want
modernism.
They want other things, but not the swamp
and not the law of Allah.
What do you call this?
What do you call it? I want an
answer.
With those who are saying,
this is
once before Ishmael. I want you about this
one, this such behavior.
Explicitly,
clearly, they are saying, we don't want.
So
the ayat talks about
them, and whoever in the bible line to
come.
Is it the and the ruling and the
judgment of Jahiliyyah, pre Islamic
generals,
they seek.
Today today,
among
tribes, Muslim,
They solve their problems
not by following the book of Allah and
the son of the prophet.
No. They have their own system,
the traditions,
the customs
inherited
from their grandfathers.
And there is the chief of the tribe
who will settle the dispute.
And many of these judgments are rulings, he
is and verdicts is going to announce
totally against the book of Allah and the
son of the prophet, and they follow it.
And thereby by that.
In some Muslim countries,
some tribes,
even today,
until recently,
they were forced to stop that. They would
deprive the girls
of inheritance.
No share.
The girl will not make anything.
Is this the ruling of Allah?
Or this is Jahiliyyah?
That's what they used to do before
and still.
The girl did not and had it. Why?
What's the philosophy?
They say then
this girl is going to marry someone who's
outside the family, and when she dies, that
person is going to inherit.
So the land is going to him.
Him. So this the justifications
they give
as if Allah doesn't know that. This is
not doubt.
Allah says something, then you're saying the opposite.
This is a question.
Allah is rebuking and blaming
those who prefer
other judgment
over Allah's judgment
over Allah's.
Who is wiser than Allah?
Who is more knowledgeable than Allah?
Who is more kind than Allah?
No one is kinder than Allah. Allah is
the kindest,
the most kind,
the most knowledgeable.
He knows what is best for us. He
knows.
He knows because he created us.
Isn't he
who created
knows better?
Who come know better than Allah?
Because he created us,
and he is
the most subtle
and the most aware of all the details.
See,
when you study the Sharia and the law
of Allah,
you see it's perfection.
It addresses the issues.
It solves the problems.
It gives
the best cue
for the kind.
It deters the kind,
minimizes
the kind,
the law of Allah,
because Allah knows
what will make the human being to
refrain.
So when you see
the,
the prescribed punishment in Islam,
Apparently, they might fear
appear tough
and severe,
but that is the cure.
That's the cure.
You cut the hand of 1,
and you save hands of 1,000,000.
Millions.
So anyone to think who is thinking about
self
To think 1 man
100 times.
What if I'm caught red handed?
Before he smuggles the drugs
and he knows that he will be executed,
he will think many times.
But if he knows,
if I make
it, that I will make great fortune.
If I'm caught,
maximum few years in jail, and they'll come
out.
That's why in the science of crime and
criminology,
the criminologists,
they say,
if you want to reduce
the rate of crime, what should you do?
They say, heighten heighten
the punishment.
Heighten it.
So the severest,
the punishment,
the lowest rate of kind you will have.
But if the punishment
is
bearable,
the client will keep
shooting.
And see,
did man
made law stop the client?
Glad to see the jails are full of
criminals.
And
you are the one all the citizens, you
are the ones who are taking care of
them through the paying your tax.
And he's sitting there in a nice AC
room with television,
fed.
Care is providing for him for this criminal.
A few years, he will come out and
he will start doing the same thing.
But the law of Allah,
it uproots the crime
because Allah knows.
And the law of man
is full of loopholes.
No loopholes
because it is made by man,
and man is limited.
And man doesn't know what is going to
happen tomorrow.
So when the
the human legislator,
when he enacted that law and made that
law,
He was aware only of the problems of
his time, but of of other problems in
the pipeline, he doesn't know.
So there's nothing in the law says about
it, so he can't say anything about it.
And that's why Maine Mad Law, they keep
modifying it and updating it updating it.
Amendment
amendment
amendment. Even the constitution
goes through many amendments. Why?
Every few years. Why?
Because there are certain issues
I'm not addressed,
But the law of Allah is perfect on
day 1,
addressing
all the problems.
And yet
you find the ignorant they prefer
man made law over the law of the
old wife.
That's number 1. Number 2,
when man makes a law, the one who
puts the law,
he puts into he takes into consideration
his own benefits.
What if I'm caught red handed? What if
I did something? What if one day
I I I got trapped?
How can I escape?
So there
are exits. There are loopholes.
Flows
can be used
can be used.
And this loopholes,
those
experienced
lawyers,
they know
this loopholes.
No matter how
clear the proof and the evidence,
they will try to find a way
that they can bring you out of it.
Because they know these loopholes.
May Allah guide the Muslims,
and may Allah
make them
come back
to this Hidayah, to this guidance,
to this revelation,
which is free
from any defect or flow.
Question.
Needs to be answered.
Those who
are raising
the the banners,
k, for democracy
and secularism,
modernism,
liberalism,
name it.
This is a question to them.
Do you prefer
the
Hakim
of
Jahiliyyah?
Okay.
Over the Hakim of Allah?
Do you prefer
the judgment
of
of
ignorance over what Allah
decided?
That's your question.
Then Allah said,
Who could be
a better judge
than Allah?
Who can be better?
For people
of true faith,
for the people who have,
and they believe in meeting the Lord.
What is better? Can anyone
say that I'm better than Allah?
Allah is not in need of anything.
So when he
set the rules
and the limits,
all these things for our own benefit.
Allah is not going to reap anything
of these laws.
No benefit is going to reap.
Who's going to reap the the benefit? We,
us.
Us.
So all these,
Herdud,
and they are called Herdud limits.
Limit.
That means
there is a room between the limits. We
are free to move within these
limits.
Because if you cross the limit,
you are
causing damage to yourself
and to the community.
Alcohol,
a habit.
Don't drink it. If you drink it, you
will be lashed
because you are going to cause damage to
yourself,
to your family, to the community.
Zina,
there's a limit.
If you commit Zina, you are going to
cause damage to yourself, to your faith, to
your iman, to your morality,
to your health,
to
your family,
and to the community.
So take all
these
and prescribed punishment.
Theft
is prohibited.
There's a limit.
Don't steal because if you steal,
you cause harm to yourself,
and you cause harm to your community,
to the people.
You become lazy,
and you find theft and stealing
is the best way
to gain wealth and make
fortune
by taking
someone's property.
Which he spent all his lifetime
saving
to buy that property
or saving that money.
And he, the poor guy, has a a
plan for it.
And you
you sneak during the night to the house,
and you know the place, and
you steal the money.
What did you do to that person, to
his family?
For that reason, there is a limit to
stop you.
And if you are in need,
don't resort
to stealing.
Islam
provided the solution for
that need.
If you are able to
to earn work
and have
local income, not illicit gains,
And if you are unable to earn your
living, the community,
they have to look after you.
And there is the cash system,
the cash, which will be given to you
to solve the problem
of poverty
so you will not steal.
During the reign of
when he saw an old man, a non
Muslim, old man begging
begging. Said, who's that? They said,
he is.
Means a non Muslim living
under the protection
and the umbrella
of the Islamic State.
So what what is he what is he
doing? They said he's begging.
He said it is unfair.
It is unfair.
When he was young, he used to give
the.
He used to pay these these
tax,
and now
we
ignore him and neglect him and desert him
and allow him to stretch his
hand and beg?
No.
It's unfair.
Get him
get him from Betel Nal.
This is the ruling of Allah.
This is the ruling of Allah, full of
Rahmah,
full of mercy.
If this thief,
he stole
because of need, he will be punished.
His hand will be cut,
then he will be given.
What's the sufficient for him, so he will
not steal again.
If you
study
deeply
and analyze
the
hudud in Islam,
This prescribed punishment in the Sharia, and they
are
hurtful
because people, when they hear Sharia, they think
only about Hadood. No.
Hadood is fat, small poacher.
Provides
and governs
all walks of life
all walks of life.
And it's just so comprehensive.
It addresses
everything.
All issues.
This is the beauty of Al Islam.
There are new issues,
keep posing
and coming,
popping from time to time, new issues.
Sharia
has certain mechanisms
embedded within it,
and there is a room flexible
there's flexibility
to accommodate these new things and provide solutions
provide solutions.
See the, for example, the COVID 19.
The Muslims
talked about
it, and the sharia.
Yes.
You conduct the congregational
affairs, but maintain the distance.
But you do not reserve the solar forever
or the Hajj forever or umbrella forever.
There is flexibility.
And all of these in new start
things, they keep
coming new.
Test vape tubes,
cloning,
organ donations,
organ transplant?
Cheerio?
Answers.
So nothing is there.
That the
can
or stood incapable to provide a solution. That's
right.
That's why there is a jihad in Islam.
They are for. They are
Jewish. They
are.
They meet together,
and they look into the issue.
And they look to these all principles of
the Sharia and the objectives of the Sharia,
and they see this problem and dilemma.
Where can it where can it fit?
And they provide that.
This is the law of Allah.
So no one can be better than Allah.
No one.
No
one. Because Allah is the all wise.
Allah knows, and you don't know.
Allah knows.
Who could be
a
better
judge than Allah?
No one.
No one.
For people of sure faith,
For people who have,
people who believe
there is a day we are going to
be resurrected, and we're going to meet our
Lord, and we're going to be
called for accountability.
The scholars, they mentioned,
they said,
this,
what was it?
This specimen
or an example for it.
Like, the,
the judgment of the days before Islam.
Subhanallah.
What do you see do?
They differentiate.
If a noble man,
Sharif,
noble man,
committed a sin,
did committed shameful deed.
He stole.
He killed.
He committed
fornication.
His judgment
and the ruling will be different
from if someone from among the commoners, from
among the other people. Is not from the
elite, is not from the among the nobles,
so the
the punishment will be different.
This is
what man invented.
Because those who put the the set the
rules and put the rules, they thought about
themselves.
What if I something happened to me?
So
we have to give
special
treatment for the elite,
for the noble,
for the,
the upper class,
and
punishment, another ruling for the others. We applied
the law to the letter to the others,
not to us. Not to us.
What are they used to do?
The
the Jews, for example,
they would establish
the
and apply the rules of the Torah,
not to everyone, no, upon the pool.
Not the nobles.
No.
Not the elite. No.
The pool.
Listen to
this beautiful hadith
and see the beauty of Islam.
The problem, my dear brothers and sisters, that
we Muslims
are
illiterate,
ignorant
of our deen,
And I shall
and the operation
Muhammad.
This is the regarding
a woman.
The meaning in English,
I shall report it of the Allah.
The
were much worried about the case of the
Mahzumiya
woman.
Mahzumiya
is from Banu Mahzum.
Mahzoum. Banu Mahzoum is one of the clans
of,
the clan
of nobles,
She committed theft.
She stole.
Who has committed theft
and wondered who should intercede
with
the messengers of Allah.
See? There are Muslims
here. But see, the you see, the remnants
of Jahili are still there.
They know the the hokum of Allah
that her hand has to be cut off.
They know that.
But still,
because it's not easy to get rid of
all the the things that you
were told and grown up with.
So they went
discussing among themselves
who
will intercede
to the
for
her
so that the
would lessen the punishment.
That in other words, he should not cut
her hand
so that she she would not
get punished for her crime.
They know the no
one can dare
to talk to him. They know that.
So some said,
Usama
bin Zayed.
No one among us can can dare to
talk to him except Usama
bin Zayd, because he is the son of
Zayd,
and he is very close to the heart
of the prophet,
so was his father, Zayd.
So some said Usama bin Zayd, may Allah
be pleased with him, was his beloved, and
so he may dare
do so.
So Osama,
he was approached
to do that.
So Osama of the law, who spoke to
him, to the prophet
about that matter,
and the prophet
said to him, listen to this. This is
the Sharia.
This is the law of Allah.
This is the rahma.
The law. This is justice.
No difference at all
between the people.
You cross the limit,
you bear the consequences.
No efforts whatsoever.
So the prophet
said,
do you intercede
when one of the legal punishments,
prescribed
ordained by Allah
has been violated.
What's wrong with you?
You lost your
sanity?
You dare to come to intercede
when one of the legal
limits set by a law
has been
test passed,
violated,
caused.
Where is the sanctity
of Allah's limit?
Where is the respect and the love and
the veneration?
These are secular limits.
Do
you intercede
when one of the legal punishments
ordained by Allah has been violated?
This was the answer of prophet Muhammad
Then he got up
immediately. He got up. Then he got up
and addressed the people
saying,
so now he has to
fix this problem
and make it
known to everyone.
Then he got up and addressed the people
saying,
the people before you
were ruined,
destroyed,
because when a noble person amongst them committed
theft,
they would leave Ham. But
if a weak person amongst them
committed theft,
they would execute the legal punishment on Ham
and lament, apply the law
to the lefter.
They would execute the legal punishment on hand
by Allah.
We're Fatima, the daughter of Mohammed
to commit the theft,
I would have cut off her hand.
Cut off her hand.
This is Allah
Islam. This is Allah Islam.
This is the Sharia.
Justice.
Yes. She is from a noble family.
She brought stigma and disgrace to her family.
Doesn't matter.
In the sight of Allah, we are
all the same to him.
That as mentioned in the authentic hadith.
Mankind
are Allah's children.
Children.
In the sense,
a child is dependent on his parents.
So we are dependent
on our Lord, Allah.
So he takes care of us. He feeds
us. He nourishes us. He protects us,
and he treats us all the same.
All the same.
So I want you to reflect on this
beautiful,
and how the prophet
reacted.
This is
this is amazing.
Amazing.
How how, Osama,
how do you dare to
to come to intercede?
This
is
the
the
most
kind,
the most tolerant,
flexible,
kind.
But the moment
any
limit set by Allah is crushed, violated,
he changes totally.
When he gets angry,
the his face would turn red,
and a nerve will start flickering.
Nerve,
flickering,
vibrating
on his forehead. They see the nerve because
of anger.
Because of anger.
But that's only
he will become like that
when the limits
and the said by Allah
are crushed.
And this should be
how the Muslim feel when he sees Allah's
limits
are violated.
To intercede with one of the
Allah's limits.
Allah's prescribed punishment.
This
this punishment are ordained,
sent down by Allah,
Then he addressed them,
telling
them
Allah
ruined and destroyed
those who preceded you. Why?
Why?
You see,
He said,
Allah loves
justice.
Loves justice,
and he can make
non Islamic
estate
or a state of
if there is justice
in that state
to survive longer
and make
an Islamic state,
which is full of tyranny and oppression and
injustice
to vanish
and disappear
because Allah loves the Adil.
But the moment
Adil injustice is
lost,
Allah wipes
as we move
such nation.
You want to survive?
You want to exist?
You want to continue?
Establish justice.
Establish
justice.
A noble man committed theft.
Oh, he is from
this family.
Okay.
Close your eye.
You didn't say anything. Okay?
You didn't see anything.
We will not apply the law to him.
On the contrary,
if a poor fellow,
committed theft,
cost the limits,
say,
put him to death.
Apply the law.
Apply the law.
Because he
it's very poor.
So they don't care about it.
This is a form of
means.
Okay? Form
of taking oath.
The pop
You see?
This
the is
telling the people,
had the daughter of Mohammed, which is impossible
that Fatima would do that, but he is
telling them.
Imagine
my daughter did that.
I will not feel pity for her
at all.
I applied the law.
At the daughter, the.
K?
The daughter of Muhammad
committed
to theft,
Muhammad
would cut off her hand
cut off her hand.
In some of the narrations, they said, this
woman, the,
she used to borrow,
your tonsils,
plates, dishes,
and then she would deny. I didn't take
anything. I didn't borrow anything from you.
K?
And then
the prophet,
he
applied the hat on her, and
her hand was cut off.
Later on, she used to visit Aisha, and
whenever she visited Aisha of Duranha,
she would be
honored
and,
helped
helped.
Because
in Islam, if someone is punished and he
received his punishment,
that punishment
will be an expiation
for
that particular
sin.
Okay.
And then he can live his normal life
normal life.
And, here, the
the, the scholars, they discussed
because now, you know, medicine has improved
Even if you cut off the hand, if
you take it
immediately, you can't
replant it
or reimplant it,
reconnect it.
Say, okay. If the hand is cut off,
can we fix it back?
He received the punishment.
The answer, no.
Because the wisdom
behind it, the thing, the wisdom behind that
that he should be seen in the community
as illustrative
model.
Oh,
see? Oh,
his hand is cut off
because he stole,
so I should not steal. A reminder,
this man is moving in the community.
I should not do that.
But if his hand is
reconnected and restitched and
and now it is working,
no one will
see that
message and
reminder.
So there's a wisdom behind it. And that's
why
when it's stoning
or lashing
someone, it has to be in the open,
and everyone sees that.
He's rushed
because he committed
and he's not married,
or he drank alcohol.
He's rushed
because of this.
He's
a stone because he is married
and committed.
So that
will remain green
in the memories of everyone.
So anyone who dares to commit that
crime
and cause Allah's limits
will think about the punishment.
The
punishment.
Because the punishment is so severe.
So that's why it will prevent the crime.
I remember one of the masha'ikh,
he said,
if we
bring a womanizer,
who is crazy about woman?
And we tell him, you see this beautiful
lady?
Do whatever you want.
And this is the room in front of
you,
king-size
bed.
Enjoy yourself
with her.
But
before you accept the offer,
have a look here, and
we show him the incinerator
incinerator,
the burner.
It's glowing,
Glowing.
And we tell him, the moment you finish,
whatever you want to do with this woman,
we'll take you from there to into the
in.
And you will be roasting there
till you die.
What do you think?
Will this
womanizer
accept the offer?
The answer, no way.
Why?
Because the punishment
is so severe.
You will not accept it, you see.
What?
This pleasure I'm going to have.
2 hours, 3 hours, and then what was
it? Death.
So because he saw the incinerator
and he saw the punishment is so severe,
he will not accept the oath.
So if you want to reduce the crime,
heighten
the punishment.
This is the beauty
of the law of Allah.
May Allah
guide the Muslims
to come back
to the
hidayah, to the guidance
of Allah
to abide by the book of Allah and
the sunnah of the prophet.
May
Allah increase our knowledge in the deen, and
may Allah bless us with the beneficial knowledge
and the righteous deeds. May Allah forgive us
our foes and mistakes and ignorance.
May Allah
keep
us remain
steadfast in this beautiful deen
until we meet Allah and find him pleased
with all of
us.
And
may
Allah
unite our hearts
and may Allah reward you immensely, my dear
brothers and sisters,
patience and
attendance.
Brothers
Brothers and sisters,
we'll now begin the question and answers time.
Please send in your questions fast
if you're not if you have not sent
them in already.
Okay.
I believe we have received some questions already.
Inshallah, we will begin with those, sir.
Okay.
As always, you can raise your hands and
ask your questions directly,
and,
it is our preferred way if possible.
Okay. The first question, Sheikh.
Assalamu alaikum, Sheikh. Can you please explain how
the inheritance
is to be distributed?
My mother passed away.
She was the breadwinner
of the family.
She used to tell us whatever she leaves
behind is for her 2 children,
myself and my sister.
According to Islam, my father, her husband,
should inherit all her money,
or should it be distributed to her children?
2 brothers
and 2 sisters.
What is the percentage that each one will
be receiving? Kindly shed light.
So 2 brothers?
2 sisters?
Yes. 2 brothers, 2 sisters.
Husband.
Husband.
And the
and, apparently, the mother
used to say
that the 2 children, I. E, the girls,
would be receiving anything.
No. No. I know. I got the answer,
the question. That's it, sir. That's it. That's
it. Your brother's sister's husband. Okay? Correct.
Okay. You will get the I'll send you
the the, the answer,
and you'll pass it to them. Next question,
please.
When we are about to leave a gathering
that involves different discussions in which useless talks
happen,
we are supposed to say
If one forgets to say it and he
is faulty
in some of the speeches he has made
before departing from the gathering,
what's the remedy for not saying this supplication
out of forgetfulness
just
after departure?
People that think they misunderstand.
No. It doesn't mean that we sit down
gossiping, backbiting, slandering.
Okay?
Intentionally
enjoying it.
And then at the end of the setting,
we say,
and nothing happened.
That's not the case.
I
have to understand this.
When you are sitting intentionally and you are
enjoying it, you are committing a major sin.
You are eating the flesh of the human
being.
Eating.
The dua, the kafar of the prophet mentioned
that if
we
unintentionally
said something
or it was
not
explicit.
K. Sometimes you just allude it, and then
you feel you felt bad about it.
K. And you didn't mention the name, for
example, or something, but you made a to
to a certain way.
So this is out of Allah's mercy.
He said you have to say the star
because it happened just by accident,
and
and you didn't mean to
to,
to be involved, and you
you went along with the flow.
And this what happened most of the time.
So you say
the but to go and enjoy it and
sit, and you know what you are doing
intentionally.
Yeah.
It's the major sin,
and the only way where you for the
expiation for major sins is the sincere Torah.
Sincere Torah.
And to go to the person and ask
him or her to to forgive you.
I
hope this is clear to the question. Next
question, please.
The next question.
Will a person who misses the in prayer
by forgetfulness
be
forgiven?
No. You see, the
is.
So
if you didn't read the
in that one, that
is
invalid.
So for example, you are playing Magalib. You
forgot to read it in the first raka.
You remembered in the second raka
that you didn't read the first and the
first one.
So you cross that in your mind, cancel
the first one in your mind,
consider the second rock after be the first,
and
you
pay
another
3.
Because if you
did did yes. You would not be sinful,
but the salah is not perfect.
Because this is a pillar. When you the
and the salah, if you miss it, the
salah is invalid.
Is this clear to the question?
So that is clear, Sheikh. Otherwise, they can
send in another question.
The next question, Sheikh.
My question is about necessity.
At what incident does one can apply the
necessity? Because some can work in a bar
just because he, she
has failed to finding a job.
Right now, we need some
capital to run our business, and you cannot
be able to find it unless
when a loan,
which involves interest, is given to you.
So there are 2 questions here.
1, working in a bar selling alcohol,
And the other part of the question is
that to take a loan. Right?
Yes, sir.
Okay.
Haram will never become halal.
So selling alcohol is haram and prohibited. So
working in the bar is prohibited
and does not fall under necessity.
Doesn't fall.
Necessity is when it is when your life
at the stake,
Allah
allowed that you eat dead animal,
the flesh of dead animal
to save your life
and even not to take with you. You
just eat from it till now you feel
okay. Something can't sustain you,
Or you were dying of thirst and you
found
hamot and you drank. You quench your thirst,
and that's it. You don't take with you.
So that's a necessity.
Life and death.
And what Muslim should keep in mind,
if they are true Muslims,
and they should have
that Allah says
Now do you believe in this
or you don't?
If you don't, it is a big problem.
If you believe that's what Allah said,
whoever whoever
has
Allah will provide for him.
Create an outlet, an exit.
Solution will be provided.
And
he will provide for him
from
sources,
ways he or she cannot expect.
This is the promise made by Allah.
The problem
with many Muslims.
In reality, they don't believe in this.
That's why I they go and start working
in Iran.
Or if they are
working in Haram and you tell them this,
they say,
there's no other
alternative.
Find me a job, and I will quit.
See?
This is what they will tell the Sheikh.
K?
Find me in a job. I will quit.
No problem.
I will stop,
selling alcohol.
Find me a job.
Do you know what you are saying?
You are saying, oh, Allah,
I will not leave the halla until
you put in my hand
something
hallaal better for the better than this. Then
I will leave. I will continue. That's the
meaning of it.
I will not quit prostitution
because I am
looking after my children.
Hand me a job, then I will quit
prostitution.
No. That's not the attitude and behavior of
the Mu'min.
The Mu'min, he fears Allah, and he has
and trust in Allah.
And Allah told him,
quick.
Leave the Haram.
I will provide for you.
That that does not fall under necessity
whatsoever.
The same thing you hear some people say
to have your own house
through mortgage,
it is necessity. No. It's not necessity
because you can still
So if you spend the night
safe,
secured,
In shelter, you have a room. You have
a place. K.
You are healthy.
You are not complaining from any illness.
He has the food for one day.
Then he has the whole in his hand.
This is what the said.
He didn't say that you have to have
your own own house.
So mortgage is not a necessity.
You go through the river
so that you have your own house.
No.
So necessity, it is
a matter of life and death. Example, the
or a mother gift. For example, they say,
you have to go through to undergo
an operation,
and this surgical operation
surgery is going to cost you this much.
And no one
is ready to give you lonely good,
goodly
loan.
Goodly loan.
And your life at stake. You're going to
die because of this
disease, so you need to do the operation.
So in that case, they say it is
permissible for him or her to borrow
that amount only the cost of the medication
and the cost of the surgery and nothing
more.
That is the meaning of necessity.
Is this clear to the question?
Shall I disconnect? We'll go to the next
question.
If a person has to make up some
mandatory prayers,
then is it okay if they do them
1 per day, for example?
What do you mean 1 by day?
I believe what they mean is, example, if
they have
20 players to make up instead of doing
20 in one go.
Like,
Yeah. You mean you mean,
He missed players in the half,
and now he wants to make them up?
Yes. Yes. Yes.
Okay. You can. You can according to the,
opinion of the, whether you do them in
one go, and that is, of course, it
is better. If it is difficult for you,
then you see maybe the easiest that
20 prayers you missed,
5 days,
4 days. So every prayer, you repeat it.
You pray the, you pray the. You pray
the,
and the. In 4 days, you'll finish that.
Next question.
No need for
doing them in one go.
Yes.
The next question.
Kindly help in clarifying
to Sheikh that the vain talk was
unintentional. Neither was it planned.
If I fail to say the supplication before
departure,
that's the remedy that I see because it
was
not intentioned.
Make a then in that case, if it
is unintentional,
make a
and make dua for the one whom you
back bit or slander.
And may Allah
give you. Next.
Sheikh, that was the final question of tonight
if you'd like to conclude. Inshallah.
May Allah
bless you, bless your family, protect you, and
protect your family. And may Allah
forgive us our faults and mistakes and ignorance.
And may Allah keep us to remain steadfast
on this beautiful deed till we meet him
and find him pleased with all of our
family.
Until we meet, Inshallah, in the coming session,
I leave you in Allah's company and protection.