Sajid Umar – The Effect of Sins

			smilla rahmanir rahim al hamdu Lillahi Rabbil alameen wa Salatu was Salam ala rasulillah Juana as he
was happy he was a limiter steam and Catherine lamb Delia my back from Russia Saudi oil silly Emery
melissani
		

			My dear brothers and sisters in Islam Salam alaykum warahmatullahi wabarakatuh. We then come up to
Hannah, who attired and praise him for
		

			the styling upon us the opportunity to observe so that
		

			this rainy afternoon in Melbourne, during this wonderful day, in this wonderful month, a day of
fasting in the month of Ramadan, and this is
		

			part of our lunchtime reminder, programs by the brothers and sisters are available. hapa
		

			famously said to his army, that armor does not fear regarding the skills of the army of honorable
Pavarotti.
		

			It doesn't fear the abilities of the army of armor.
		

			But rather he fears the sins of his army. And he famously said, Rob your loved one that fear your
sins more than you fear your enemy.
		

			The best of generations, my dear brothers and sisters realized the effects of since upon themselves.
And they knew that these effects can in no way shape or form, be positive, rather, they will always
be negative. And they will take heed, looking out for the repercussions as a result of their sins we
know from them, who said that we would see the effects of our sins in our lives in our children. In
fact, we would see the effects of our sins even in our riding animals and the animals that we used
as a mode of transport the day they became more stubborn with us. We realized it was because of our
sins, we would not do a sin except that we would see these repercussions around us.
		

			The scholars that came after the Sahaba of the Allahu anhu Marine
		

			never close the door to this understanding Rather, they wrote books
		

			discussing sins, the types of sins and how these sins adversely affect you and I in this world and
the next from the scholars in loci Rahim Allah, he has extensive writings dealing with the effects
of sins. And he says Rahmatullah era. And I summarize for you all in the short reminder, he says,
rush Mottola era, that sins affect the body, and they affect the heart,
		

			both in this world and the next meaning the repercussions of this pollution that sins, creates is
felt by a person both in this world and the next he says, Rahim Allah, that sins affect our
intelligence. It affects our mental abilities, our cognitive abilities because this mind which Allah
subhanho wa Taala gave us is a blessing and every blessing from Allah subhanho wa Taala is a light
and sins carry nothing but darkness. So when one sins in effect, they are pouring darkness over this
light. This light which Allah subhanho wa Taala has given a human being this it affects one's
intelligence. It affects one's cognitive ability, it affects one's intellectuality. This is from the
		

			evil effects of sins. He says, Rahim Allah, that from the evil effects of sins is the most important
piece of flesh in our bodies, becomes affected as well. For us to the last one Allahu alayhi wa
sallam said, Allah in the little Jessica de moda, either solo head solo Hello Jessica Kula way there
faster that first Adele, Jessie Dooku. He said, sallallahu alayhi wa sallam that there's nothing
about our bodies except one piece of flesh. If this piece of flesh is correct, the entire body will
be correct. And if this piece of flesh is corrupted, the entire body will be corrupted. He says,
Rahim Allah that our sins affect this most important piece of flesh, taught to us by Rasul Allah.
		

			sallallahu alayhi wa sallam for this piece of flesh, or the heart houses some of the most elegant
qualities, such as the quality of Eman, such as the quality of a taqwa, such as the quality of our
quality, and so on and so forth. He says that these sins as taught to us by Rasulullah sallallahu
alayhi wasallam. Start blackening the heart shape and shape slowly but surely, it starts flattening
the heart slowly but surely, until you find that your light of Eman starts becoming darker and
starts becoming blackened, until it's sealed behind a wall of hardness and sin, that the light of
Eman cannot shine anymore. And if you think of this, brothers and sisters, if you analyze, you know,
		

			our weaknesses and the times in our lives when we have faltered, we've seen that.
		

			At the beginning, we've regretted the sin so much.
		

			But then as time went along, the sin would become second nature. And as time went along, we would
happily do the same with the villa. This is a sign of that light of Eman becoming hidden. And that
is why Rasulullah sallallahu alayhi wa sallam said another matoba that regretting after sin is a
type of repentance. Why? Because if you feel regret, after disobeying Allah subhanho wa Taala that
is a sign of email. If you feel regret, this is a sign of email.
		

			Yes, we should be concerned about the sin but in the same breath, we should have good hope that will
come to relax, we still have a chance there is still hope. Why? Because we have not regretted except
because of our fear of the punishment of Allah subhanho wa Taala except because there is an element
of taqwa within us, right? Because taqwa entails building a barrier between ourselves and the
punishment of Allah subhanho wa Taala. So he says, Rahim Allah, that these sins blackened the heart
until it polluted so badly that the light of Eman, stop shining, and the person says, without even
realizing the sin without experiencing regret, we Allah subhanho wa Taala protect us from this. I
		

			mean, he says Rahim Allah, that sins affect us, in that it causes us to sin further, because things
give birth to more sins. Since give birth to Muslims. It is the delusion of shavon or he deludes us
that once we sin, we can seek forgiveness and we can become better people after this. This is doing
this one time and will ask forgiveness from Allah subhanho wa Taala. Allah subhanho wa Taala is the
most forgiving, the Most Merciful. I'm sure many of us have thought these thoughts in Lama Rahim
Allah except the person that Allah has showered His mercy upon. And this is from the whispers of
sharepad that drives us astray. He says Rahim Allah sins give birth to sins.
		

			It does nothing but this, do not be deceived, that you will become better after the sin. Except if
you don't believe that sin, and there will be no repercussions. This is what he's trying to say. And
this is manifests in the brothers of use of adding his Salah for they said let us get rid of users,
and we will become better people after us. But in reality, this didn't happen. So what we saw was a
plethora of sins that happened after that sin. They had to lie to their father. They had to kill an
animal without justice. And then plant a seed. This is corruption. They had to they abducted Utah
Valley Sam they they stole his shirt off him they left him for dead. Right they used emotional
		

			blackmail on their father they after sin after sin, sin after sin, sin after sin. So sins give birth
to motions. He says Rahim Allah, that sins desensitize us against sins. And cause or sin causes us
to practice other types of sins as well. This is what sins do. Sometimes we think it's only this
sin. But we find or if we analyze ourselves now we have adopted other sins.
		

			And this adoption happened because of the first sin that we allowed to consumers. So since
desensitize us, again, since and this happens, right? Just yesterday, we were driving to the Medina
and there was a picture, a picture which is a type of illicit picture. It's a picture that should
not be on a billboard being advertised for young people to see. And I said to the brother who
brought me over to the Medina to Panama, why would this be allowed?
		

			Why wouldn't this make sense to people? This doesn't prevent
		

			Anything but immorality within society desensitizes us. Right? a kid growing up seeing nakedness
becomes desensitized to the shameful pneus of the Act. Right? So what do you think this child is
going to do? And that is why it's not strange today when we when we read reports in the newspapers,
shocking reports of children of what ages and what they do. But the issue is, yes, what they do is
an issue but we should not forget what has caused that is how society desensitizes us towards sin by
advertising to us a sin. So he Rahim Allah lived how many, you know, hundreds of years ago, and he
had a whole life sighting for us this person. In fact, he says Rahim Allah, that sins causes us to
		

			become lower than debased in the eyes of Allah subhanho wa Taala, Allah Subhana Allah Allah imagine,
imagine my dear brothers and sisters.
		

			How disheartening?
		

			This point is to know that's the kind of law I'm doing something that is causing me to be debased
with my rub with my Lord, the King of kings, the Lord of the worlds, and since is a means of our
punishment in the grave, a means of preventing us from attaining some of the benefits on the day of
the AMA, such as having shade underneath the house of Allah subhanho wa Taala, such as drinking from
the help of Rasulullah sallallahu alayhi wasallam. And then, since causes us to have a mighty
standing in front of Allah subhanho wa Taala. On the day, when our deeds will be brought in front of
us, there is no good that comes from sins, my dear brothers and sisters, and he says Rahim Allah,
		

			that if this is something you still do not believe, and you still debating. And it's as if he's
saying this, if you if you analyze the context of his speech, he says, if you're still not
convinced, as the evil nature of sins, then ask yourself, what caused our parents Adam alayhis salam
and Hawa his salam to be removed from Jenna, and ask yourself, what caused this entire earth to
become filled with water, water that reached the mountaintops drowning the family on Earth, except
those that Allah subhanho wa Taala. showered is mercy upon? And if you doubt this, then ask
yourself, what happened to the people of the mood? And why did this happen to them? And what
		

			happened to the people of your age? And why did this happen to them? And ask yourself, what caused
the place of the people of Luke to be raised so high by angels so high that the angels heard the
barking of the dogs of these people may allow us all the angels had the backing of the dogs of these
people, before tilting this place on its head, and turning this dwelling upside down? What caused
the destruction? And if you still not convinced, then ask yourself what caused Iran to be drowned
him and his army and then the water splitting his body out so that his body could suffer until the
day of karma and be a means of you and I taking heed once the soul suffers as well? and ask yourself
		

			as well? What was the cause of trials and tribulations that came upon benezra in trial after trial?
tribulation after tribulation? Indeed, it was nothing but they sense that which they did with their
hands. This is what caused them to become debase.
		

			takehito servants of Allah and oh Children of Adam, indeed this month of Ramadan is a chance for
retrospection a chance for introspection, a chance for you to understand exactly who you are.
There's no way we can blame shame upon chepa is changed. He's changed if you have issues if you have
weaknesses, with regards to coming to the masjid with regards to looking after your sin, right, if
you have issues with unrestricted glances, and so on and so forth, this is the time for you to get
out a pen and paper and write it down and say this is who I am. And consciously I need to fix this
consciously I need to fix this. I said this to the brothers at Pfizer today, right we have a
		

			firewall and it's got gaps shavon is is infiltrating us through those gaps and thus, we have to shut
those gaps before the month of Ramadan ends. at doing so, is from the means of attaining taqwa. I
will end off with
		

			the statement of remember shattering Rahim Allah, any man who is said or it is said that he would
complete the must have 60 times in the month of Ramadan.
		

			60 times in the month of Ramadan, this Imam says Rahim Allah that if sins had a smell, no one would
sit next to me.
		

			In LA we're in a Roger
		

			must have had what Allah forgive our sins. We all have some kind of way to Allah grant a strength
against a one. And may Allah subhanho wa Taala make us people of the far people who constantly seek
forgiveness for their mistakes for their sins. Everything said My dear brothers and sisters, is not
to cause you to become depressed. No, rather it's because we are an oma that takes a stance we do
not sweep things under the carpet, we grab the bull by the horns. This was not said to relate to you
doom and gloom and make you go back to work, depressed, feeling like you fall from the mercy of
Allah. No, it was said, to give you the understanding. And with that said, I say to you all let's
		

			not rush Mattila. Don't ever lose hope in the mercy of Allah. This is what I love to kind of whoever
Allah said in his book, Tonia, Eva da Latina Prabhu and to see him lead sakana Rahmatullah in de la
hora de Luca Jamie. And in the who, who will afford Rahim, Allah subhanho wa Taala said, say, O
Muhammad, to my slaves, those who have sinned and send and send sin so much that they have oppressed
themselves. That is how much they have sinned, they have oppressed themselves, tell them let
Rahmatullah tell them especially never to lose hope in the mercy of Allah in the La Jolla flew by me
and Indeed, Allah will forgive all our sins, all together, wholesale, and it won't even matter to
		

			Allah subhanho wa Taala This is something easy. In the Whoa, whoa, whoa, whoa, whoa, Rahim. Indeed,
Allah subhanho wa Taala is the most forgiving, the Most Merciful. May Allah subhanho wa Taala.
Forgive us all, and showered upon us His mercy, and forgive our parents and forgive our spouses and
forgive our children and forgive our loved ones, our friends, those who make draft for us, those who
image do alpha and forgive the oma at large. We Allah subhanho wa Taala is the difficulties that
some of our Muslim brothers and sisters are facing in Palestine, and in other areas. Don't forget to
make dua for them. My dear brothers and sisters, one thing which I didn't say, which is what Rahim
		

			Allah has said as well, is that you and I affect the oma when we sin individually, never ever think
that your sin or the harms of your sin is specific to yourself. Never think that your sin is causing
destruction somewhere else, your sin is causing trials and tribulation somewhere else not because
Allah punishes people for somebody else's wrong, but because we are one. We are interdependent
beings. And what we do is a means of trials and tribulation, following this as we know that when we
not diligent with our Zakah the rain stops coming, the rain stops coming, and the animals suffer and
the insects suffer, and the innocent suffer, right? So don't do for one moment that your sins affect
		

			you only and you know it's me, myself and I and have the selfish attitude. Make to our brothers and
sisters who are suffering and if you can't
		

			help them in any other way, help them by becoming a better Muslim or law when we become a bright,
the help of Allah subhanho wa Taala comes in Allah Allah you may be home or you may be and to see
him, Allah subhanho wa Taala will not change the condition and plight of a people unless they
themselves change the conditions themselves. Take this message to your colleagues at work. Take this
message home with you share it with your spouses and your children at this bar. I love you all for
the sake of Allah inshallah, see you tomorrow, and we'll see you tonight inshallah as we start our
new segment to our series titled The fifth of the Syrah of Mohammed sallallahu wasallam sal Allahu
		

			wa Sallim wa barik ala nabina Muhammad wa ala alihi wa sahbihi Marine Salaam Alaikum warahmatullahi
wabarakatuh