Sajid Ahmed Umar – Moments with the Messenger 10

			Alhamdulillah
		

			Alhamdulillah hilltop in La Jolla Rafi cashiering in Nigeria home ilium and Mr. Ravi sada katene
Omar roofing Oh is slashing been an S? Or maybe a valley Kabuto amaravati la for sofa TV Air Jordan
Aviva. Why should you La ilaha illAllah hula hula Sherry Keller. Why should you know Mohammed Abu
Rasulullah sallallahu wasallam are about a Kylie, Allah Allah He will be he was seldom at the
Sleeman kathira elomi. Dean, Am I bad
		

			or praise belongs to Allah subhanho wa Taala we praise Him and we seek his assistance and we seek
His guidance and we seek refuge in Allah from the evil of ourselves and the adverse consequences of
our deeds. We testify that will serve Allah subhanho wa Taala guides them can misguidance ever he
misguides the nun can guide and we request praises and salutations upon the final messenger,
Muhammad Ali Abdullah sallallahu alayhi wa sallam, I bear witness that there is no one worthy of
worship besides one Allah and that Muhammad sallallahu alayhi wa sallam is His Messenger. My dearest
brothers and sisters in Islam, I viewed you with the greetings of Islam and the greetings of peace
		

			and the greetings of the people of paradise. Assalamu alaykum warahmatullahi wabarakatuhu Welcome to
another installment and Episode The Friday installment and Episode The virtual installment and
episode to try and make up for the Juma aka the beloved Juma kotoba the weekly address that we have
come to miss in physical fashion given the lockdowns and closures of our massages this 2020 due to
COVID-19
		

			Alhamdulillah I speak to you with a sense of pleasure and a sense of happiness.
		

			Given that after this long period of time of have you know, the massage being indefinitely closed
Alhamdulillah there is light at the end of the tunnel and in some countries especially where I am
the massage it will be opened in sha Allah for us it will be this Sunday and for others they have
already opened or to open inshallah in the upcoming day. So we thank Allah subhanho wa Taala for
granting us access to his houses, which means that inshallah, next week Friday, if everything stays
positive, we will be inshallah sitting for the actual, the actual whatever the actual Friday address
and we will need the virtual one, but nonetheless inshallah there will still be a virtual that are
		

			taking place for us to benefit
		

			outside of the scope of the physical benefit that we will get from our Islamic scholarship Bismillah
hytera forgeries moment with the messenger and his companions sallallahu alayhi wa sallam or the
Allahu anhu mydomaine I bring your attention to a hadith which is in Sahih al Bukhari and Sahih
Muslim the hadith of Salim inside the Saudi Arabia, Lahore I'm from the great men of the unserved
and the great men of El Medina. And he mentioned in a narration delivered to us, as I said, it's
found in Sahil Bukhari and Muslim. He mentioned in this report that the people of Koba if they tell
you, they began fighting with each other head datorama with ijarah to the extent that they started
		

			throwing stones on each other. And
		

			this news reached the Prophet sallallahu alayhi wasallam as the narration says, For Rasulullah
sallallahu alayhi wa sallam for pallida bobina Lucia kobina home, the Prophet sallallahu alayhi wa
sallam said to those who came to him, he said, Let's go together so that we can
		

			correct this wrong so that we can try and arbitrate and facilitate in this matter, and create peace
and harmony between them. No doubt they were from the Muslims. They were Muslim brothers, who
differed with Muslims.
		

			Others who now began fighting with Muslim Brothers, and we see the Prophet sallallahu alayhi
wasallam immediately taking action to solve this difficulty now this narration is part of a longer
duration in other longer narrations. We find more details mentioned such as the fact that saheli
been said he mentions Ben wormery been out when you've been out between them, right. So, between
this button in between us,
		

			we know that the answers are made up of two predominant types, the house and the husband and I have
been hedgerow Escalante in his monumental explanation of Sohail Buhari known as as fanciful Berry,
and he mentioned details pertaining to this particular incident by gathering the different durations
that he considers authentic integration or in relation to it. And he mentioned
		

			this particular group but Ben wimereux been out, he mentioned this particular group and specifies
them. So, this was a difficulty that occurred between two groups of Muslims no doubt, they had a
difference of opinion between them but then it escalated upon caused it to escalate. But if we look
at the full narrations of Hannah law, we see further details such as the one such as, for example,
the Prophet sallallahu alayhi wasallam, before he left to deal with this particular matter, he spoke
to Bilal robiola, who is the official has been of mercy to nabawi the official muscle of machinery
and he mentioned to him that if he is delayed because we know that Cobra was was was further out,
		

			it's not as we have it today. Mashallah Medina is expanded so vastly that Cuba is within the city of
Medina, but rather is the case whereby
		

			when they went to Cuba, it was it was considered travel they went out of Medina to get to, to Cuba.
So the Prophet sallallahu alayhi wa sallam, he left instructions in place and he left his
instructions with Bilal Arabic Allah and the official Muslim especially to neighbor we and he said
to him that if I am delayed, then inform or instruct Abubakar Ravi Allah who and to lead the prayer.
And it so happened as we have been in some narrations that the Prophet sallallahu alayhi wasallam
became delayed, right, he was caught up in this matter. And he was
		

			he, I mean, if we can physically say caught up in the matter, because the matter wasn't solved in
time and now so that the law sort of kicked in as a habit of unhedged dimensions. In fact, we'll
bury,
		

			so that's an answer came in, and as a result of salata, coming in Bilal rhodiola one, he immediately
informed Abubakar in some durations he, he, he the actual words of Bilal to Abubakar are used, and
which villain is asking Abubakar by saying that the Prophet sallallahu alayhi wasallam has been
delayed in this matter. Can you
		

			observe the prayer lead lead the Muslims in prayer? So given that the Prophet sallallahu alayhi
wasallam already instructed him and we see how Bilal is asking Abubakar viola, I'm here about this
particular matter. This doesn't mean that the law wasn't taking care of the instruction of the
Prophet sallallahu alayhi wasallam by making by instructing Abubakar to lead the prayer, because if
he was already instructed, he would have just put the ball back up to lead the prayer. However, the
law asks Abubakar and the scholars as you've been hedger over here mentioned, in fact, Tilbury you
mentioned that Bilal robiola one here was basically inquiring, that you know meaning the instruction
		

			was there but he was inquiring double Baccarat and want to lead the Salah lead the Muslims in Salah
immediately now that the PSA has kicked in, or does he want to wait a while, which means Bilal
instructed Abu Bakr the Prophet sallallahu alayhi wa sallam has instructed me that you lead but when
he said will you lead? He is asking do you want to do it now? Do you want to wait a while maybe the
Prophet sallallahu alayhi wa sallam will come? But Abubakar said yes we can.
		

			We can conduct the prayer and the prayer was
		

			or Bilal robiola, and after announcing the event, or proclaiming the event, he announced the karma
and the Muslims lined up. And when we look at the different durations, we see that the Buddha
Corolla when he started the actual prayer, he started the actual prayer. And as he started the
prayer, the Prophet salallahu alayhi wa sallam arrived so he made it just before we can say
something just in time, but just before time, and the Prophet sallallahu alayhi wasallam started
walking through the rows until he got to the front until he got to the front row. And when the
Sahaba rhodiola Anima Jemaine saw Booba. Corrado saw the prophets of Allah for it
		

			He was telling walking through them, they began clapping their hands to raise the awareness of Abu
Bakar of the law and that the Prophet sallallahu alayhi wasallam was around. However, Abu Bakr radi
Allahu Allah and he had a strict habit and was a good habit that once he started the prayer, he
never looked to the right or to the left or paid attention to anything outside of the brain and we
have other generations. We wish the Prophet sallallahu alayhi wa sallam dispraise those who, meaning
he didn't praise those who in their Salah, they they looked around, right? So they would
		

			they would, you know, they will not focus they will look around so Abu Bakr was very disciplined in
his prayer, and he never paid attention to the claps and then the claps got louder for more people
started clapping. And in this occasion, because of this happening, he understood that definitely
something has happened. So Abubakar, Allah and turned around whilst he was in the prayer, and he saw
the Prophet sallallahu alayhi wasallam. So and the Prophet sallallahu alayhi wasallam gestured to
him to continue leading the prayer. But Abu Bakr Radha raised his hands, raised his hands. The
scholars, as even hedger mentioned here, raised his hands means he raised his hands in the air. And
		

			he said, Alhamdulillah, right. And there's many rulings that we get from this narration as we can
see the concept of walking through the roof who can who can't the concept of raising your hands was
in the Salah and saying, Alhamdulillah does this nullify the prayer or doesn't nullify the prayer?
In any case, Baba raised his hands and settled hamdulillah and then started despite the Prophet
sallallahu alayhi wa sallam gesturing to him, he started taking steps backwards. And then he assumed
the place where the Prophet sallallahu alayhi wasallam was, and the Prophet sallallahu alayhi
wasallam went forward and completed the prayer didn't start the prayer from the beginning, but
		

			rather completed the prayer so hamdulillah right. And then after the Prophet sallallahu alayhi wa
sallam completed the Salah to Lhasa he turned around as you would normally do. And he said to the
people that are people, you know, what is this concept of you raising awareness by clapping your
hands This is for the females, raising awareness in Sala by clapping the hands is for the females,
right? Because as many scholars say the voice of a female is our it's something that shouldn't be
presented unless there's there's a need and with regards to Salah she has an alternative and that
alternative is in her clapping. So the Prophet sallallahu alayhi wa sallam taught them what to say
		

			to say Subhana Allah to grab the attention of the Imam, you say Subhana Allah.
		

			And then the Prophet sallallahu alayhi wa sallam turned to Abu Bakar and said what is you know what
is the case with you that you are instructed to continue with the prayer and you stepped back and
Abu Bakr said O Messenger of Allah, it wasn't for me.
		

			However, it wasn't for me to lead the prayer was the Messenger of Allah Subhana Allah sallallahu
alayhi wa sallam was in the gathering.
		

			So here we see that the prophets of Allah for Allah, I mean, this hadith is filled is filled with
many with many lessons that the first lesson is obviously related to the idea that we use at the
beginning of this virtual lecture. And also, the initial narration that was discussed, which is
Pamela making way to correcting the affairs of the believers believers who are fighting with one
another or who are experiencing dispute. But aside of this panel, we have many lessons such as when
the Imam leaves the Imam is responsible for making sure the affairs of the masjid in order and the
more as in is responsible for the masjid and announcing the Iran and ensuring that there's an Imam
		

			who will lead the salah and that the oven takes care of the affairs of the Imam in the absence of
the Imam and takes care of the instructions of the Imam in the absence of a man like Bill Allah,
Allah and did with the instruction of Rasulullah sallallahu alayhi wa sallam in terms of engaging
Abubakar Allah. And also, we learned this concept of being allowed to walk through the roof to get
to the front and other scholars depicted here,
		

			saying was this specific to the Prophet sallallahu alayhi wasallam? Or wasn't it specific to him?
And from the outset, you know, all laws of Islam are not specific to the Prophet sallallahu alayhi
wasallam unless stipulated and specified, so we don't say this was specific to the Prophet
sallallahu alayhi wasallam unless we have evidence so we say that this wasn't specific to him, but
people shouldn't break through the so forth. Unless there's a the master had the benefit of doing so
beats the benefit of not doing so. And in this case, we would say that, for example, you have people
of knowledge or people off the Quran, right?
		

			by them being in the front, or they have having an authority of the Muslims by their being in the
front is a must have had is a benefit. That isn't that isn't there, if they are not and now that
they are present, then they can make their way to the front why in case something happens to the
Imam he needs to leave the prayer then those capable behind him can move forward. So they say that
in this particular circumstance, if the benefit of cutting
		

			To the roof to get to the front beats the benefit of
		

			beats the harm of cutting through the roof, then the benefit here takes precedence because it's
greater in case because by this happening, then the entire concept of the Salah is protected. As we
see here Abu Bakr stepped back and the Prophet sallallahu alayhi wasallam stepped forward, right.
And to Abu Bakar this was a greater must be forgiven the status and rank of the Prophet sallallahu
alayhi wa sallam had the Prophet sallallahu alayhi wasallam been behind this would have created
greater disturbance to the Salah. So, in any case, as a default rule once the sufu the lines are
met, then we shouldn't disturb the lines and we know from other narrations out the Prophet
		

			sallallahu alayhi wasallam prevented the man who came for the Juma prayer who was stepping over the
people now this is outside of Salah they were listening to the hotel, but he was stepping over the
people to get to the front the Prophet sallallahu alayhi wa sallam told him to sit for he has
disturbed the gathering, right. So by default, once the lines are set, then there should be no
disturbance of the lines we should take our position at the earliest available position. When we in
terms of the congregation of the masjid, however, in terms of the Imam arriving and as the leading
the prayer, and so on and so forth, in this isolated circumstances, then we see from the practice of
		

			the Prophet sallallahu alayhi wasallam that a man has a trace to get to the front. Now we also learn
to Pamela how saying Alhamdulillah and raising your hands in dry in Salah doesn't break the salah
and this condensate because this is from the acts of Salah we know in the winter of prayer is the
raising of the hand so it's part and parcel of the surah and saying Alhamdulillah is part and parcel
of Masada for in the Fatiha with Al hamdu Lillahi Rabbil alameen. So the actions of Abu Bakar do not
break his prayer. And this turning around for need given the attention that was being sought by the
muscle is behind the Imam didn't break the Salah as well and even this movement of abubaker Abubakar
		

			moving back and the Prophet sallallahu alayhi wasallam moving forward and continuing the prayer
without starting it again. It means the initial salad that was started by abubaker was intact and it
wasn't broken. So Subhanallah we see how many this one narration how many typical rulings of Hannah
law can be extracted from it. And we also learned the concept of single hamdulillah for the males in
drawing the attention of the Imam and for females to clap if the Imam has made a mistake. And also
the concept of the hour and finding out how the Prophet sallallahu alayhi wa sallam after the prayer
engaged.
		

			He engaged Allahu alayhi wa sallam the Mussolini's and against engaged Abubakar robiola and and
found out exactly what was happening with them and with abubaker. And why they did what they did,
despite the circumstances being what they were. So So Pamela, this is a moment, a massive moment
from the life of the Prophet sallallahu alayhi wasallam and his companions now coming to the initial
point brothers and sisters in Islam, and this is the point of being an arbitrator and solving
disputes and making an effort to do so the Prophet sallallahu alayhi wa sallam made an effort to do
so because the Prophet sallallahu alayhi wasallam went to Cuba, right and this meant that he was
		

			leaving Salah in his Masjid which was 1000 times better than Salah anywhere else. In a halal law
shows us the importance of this matter. Especially if you are in a position of authority, you are a
father in the home, you are a parent in the home you are in charge of the masjid you have Allah has
given you a status with the community you should make an effort to solve these matters. Why? Because
if these matters are not solved, and especially at the beginning, it's only going to get worse and
worse. And Chapin is going to use the circumstance as to so great at this unit in discord amongst
the Mr. community. And the more disunited, the Muslims are, the more open the man will be to attack
		

			attack of, of the Shia theme from the ins and the jinn. This is not the way of the of Muhammad
sallallahu alayhi wasallam. And we see in the five pillars of Islam, how it's all about unity the
Shahada unites us gives us a greater unity which is greater than the unity that is created through
blood, because the bond of the Shahada is greater than the bond of blood, as we know. And then we
have the sunlight unites us five times a day in a space, right? Then we have the cake unites the
rich with the poor, we have the fasting as well, it unites people by bringing the insomnia the
humanity and making humanity more profound in them that we can feel the plight of the
		

			underprivileged and so on and so forth. And then we have had which brings the entire oma together
irrespective of race, or place on Earth. They all come together in this one space of the five
pillars of a man's Pamela they do an absolute
		

			they create an absolute process of bringing about unity. So unity is an objective from the
objectives of La ilaha illAllah, Muhammad Rasulullah and
		

			The concepts that bring harm to the Unity are concepts that we as the oma Muhammad sallallahu alayhi
wasallam. We as people that collectively carry the legacy of the mvidmr salatu wa sallam, we need to
brothers and sisters in Islam engage. As soon as they are two people that have discord between them,
we need to engage them. Right? As soon as we come to know of two people that are having some form of
disunity between them, we need to engage. And yes, at the end of the day, as the English thing goes,
you can take the horse to the water, you can't force it to drink, but you need to engage you might
not be able to force them to come together, but your efforts are heavy with Allah subhanho wa Taala
		

			as Allah subhanho wa Taala says
		

			that this concept of Islam, being an NES carries great rewards. In fact, in other generations,
brothers and sisters in Islam, we have reports from the Prophet sallallahu alayhi wasallam, in which
the Prophet sallallahu alayhi wa sallam says kulu, Salama meanness Allah He said, that every joint
of our body
		

			needs to give sadaqa every day with the rising of the sun, every joint of our body needs to give
sadaqa and in some narrations, the Prophet sallallahu alayhi wa sallam has taught us that the sadaqa
is given by observing Salah to Doha, that if you observe the Serato, then that you get the rewards
of every joint of your body giving sada so Pamela and in other generations, as we see in the
narration of in Al Bukhari and Muslim
		

			the Prophet sallallahu alayhi wa sallam says,
		

			Yeah, the lubaina NASS sada, ye that if whoever
		

			fixes the problems and corrects the affairs between the people, and here, he says, been a mess, so
it's not specific to the believers been an S means the believers as well as the disbelievers.
Whoever makes a way to go and correct the affairs between two quarreling parties, then no doubt,
Allah subhanho wa Taala will consider the action the action of sadaqa of them having given a set a
casa Pamela, and the brothers that Allahu Allah He will send them and just to highlight this
importance brothers and sisters in Islam, of fixing the affairs between the believers, the Prophet
sallallahu alayhi wa sallam he he prophesized
		

			a praiseworthy reality in relation to one of his grandsons and has an image the Prophet sallallahu
alayhi wasallam said anybody has ever say it that indeed the son of mine meaning this grandchild of
mine, in here means grandchild is a say it is a leader, when Allah will Allah who and perhaps Allah
subhanho wa Taala will correct the affairs between two great parties using my grandson and we know
that he has an earlier level and he gave up the hill after the leadership of the oma to Maui, when
there was a great strife that was about to afflict the Mohammed sallallahu alayhi wasallam because
of this matter of who will assume the healer and who will lead the Muslims who will who will assume
		

			the leadership of the Ummah, Muhammad sallallahu alayhi wa sallam hasn't had it, but he gave it
without any recompense for the sake of Allah subhanho wa Taala and unity to malaria. And the
scholars say that the fact that he did this for the sake of Allah subhanho wa Taala, not wanting any
benefit in this dunya and for the sake of bringing the oma together, which is beloved to Allah
subhanho wa Taala Allah, Allah blessed him by making the melody from his progeny and the melody we
know, the Ummah will unite upon the melody, leading the oma and being the halifa of the oma Subhana
Allah. So because he gave up the sila and leadership of the Ummah for the sake of Allah subhanho wa
		

			Taala, Allah, Allah subhanho wa Taala brought from his progeny, someone who will assume that
leadership. So Pamela, in any case, here we see the Prophet sallallahu alayhi wa sallam brothers and
sisters in Islam praising
		

			a lesson, right for this, for this matter, that he will be a means of two great parties coming
together. In fact, so Pamela, this concept of bringing people together is so great that this
contingencies, this concessions, rather, in the area, that permit that assist us in being successful
in bringing people together, such as the concession of not having to be totally truthful with you,
with your words. You can do gymnastics with us right when you're trying to bring two parties
together. The Prophet sallallahu alayhi wa sallam said that he never considered some Allah Allah He
was Selim. He never considered a person who might have done these gymnastics with the words wasn't
		

			absolutely true to what he was saying in his attempt to bring people together as a liar. He never
considered this person, ally and we know in another narration, the Prophet sallallahu alayhi wa
sallam said that the person is not considered to be lying when he speaks in trying to bring two
people together. So you mentioned
		

			Things that are not absolutely true, but they have some truth. And in the way he mentions it, he
isn't he is able to bring people together, right? So for example, someone says, well, ah, he that
guy, I hate him. He always says bad things about me. You say that. So Pamela, I don't think this is
true. I don't think this is true. This person, he loves you. And you intend by it, the love that he
had for this person before the problem started, right. So you mentioned words, that you it's called
a pun playing a pun on words, right? So and sometimes when the light goes beyond fun, you're not
saying something where you intend the further meaning and this person understands the closer meaning
		

			but, you know, you say out of Allah, but have been in the sense that you saved with your confidence
that had this not been a problem, they would have loved each other. So you say Subhanallah I'm sure
this person loves you and for my interaction with him, he loves you what we need to do is solve this
problem. So you're not being entirely truthful. But the Prophet sallallahu alayhi wa sallam is
pleased to contain teaches us a concession here, that Subhana Allah, a person in his or her attempt
to bring two parties together, if they're not absolutely truthful in what they say, then Subhanallah
this person is not considered a liar, right? Because the benefit of bringing them together is
		

			greater than the harm of the concept of life. Just like the Prophet sallallahu alayhi wa sallam
forbid, not being truthful or not being honest, during war as a war tactic of, for example, how the
Prophet sallallahu alayhi wasallam wrote a succession between what a husband and a wife tell each
other. Right, for example, when the husband says you're the most beautiful person I've seen, or the
wife says, I love you more than anything on earth. And it might not be entirely true, right.
However, this is not considered to be a lie. These are concessions that the Sharia puts in place for
the sake of achieving the greater benefit. And he and in terms of our discussion, brothers and
		

			sisters in Islam, today's moment with the messenger sallallahu alayhi wa sallam and his companions
no doubt is one of bringing people together. And I think we've shed much to to to highlight. So
Pamela, what a great act of worship and sadaqa doing so is sometimes panela we feel that we don't
want to get involved and we shouldn't brothers and sisters in Islam, we should get involved.
Sometimes, if you feel you don't have the tools to get involved, then you should get involved at
least with that you raise your hands and you ask from Allah subhanho wa Taala. Right. This is from
this is from Islam. But Subhanallah we find ourselves in a circumstance a situation whereby I can't
		

			solve it, it's not my problem. And we carry on life as if it's not a problem in the first place, as
if our brothers or people of our community, whether they're believers, or this belief is having a
dispute with each other as if it's not our problem. Now, this is not the way of a believer, this is
not the way of those who carry the legacy of Rasulullah sallallahu alayhi wa sallam collective, we
get involved brothers and sisters in Islam in our capacity. If we can't use our hand, we use our
tongue if we can't use our tongue and if we use our hearts, we make dry. So we must get involved.
And this is a this is a form of taking care of the sadaqa off that day. And we say Allah Subhana
		

			Allah to people disputing and this dispute could lead to greater harm Yala, please solve this
problem, please bring the hearts to get right. So this is a form of Islam. But if you can do it with
your tongue, then do it is not enough. You have to do the draft. And then you have to go ahead with
also
		

			with with what speaking out and involving yourself, because you have the ability to do so. And if
you can use your hand meaning your urine authority, then you step in with your with your
authoritativeness or your executive independence and you prevent this problem from escalating.
Right. So this is the concept of Islam, and hamdulillah. Brothers and sisters in Islam during the
month of Ramadan. We have been correcting our affairs with Allah subhanho wa Taala, seeking
forgiveness from Allah subhanho wa Taala and so on and so forth. But brothers and sisters in Islam,
we also need to correct our affairs with the Omar Muhammad sallallahu alayhi wa sallam with the bed
		

			with the seventh of Allah Subhana, who was and we need to correct our affairs is also correct our
affairs with our environments. Right. So we need to look at this as we move into chawan away from
Ramadan, to be sure that we take care of Yes, I mean, we've been we've been speaking about the
importance of us putting ourselves in positions of arbitrating and fixing matters between people,
but we also are involved in disputes with people. Right? So we should make if we can't fix that
dispute, because the other part is not winning, we should make dua to Allah subhanho wa Taala at
least right because this is us manifesting how we understand how important is the law and correcting
		

			matters between people actually is and however it is with Allah subhanho wa Taala. So let us think
about this. If we have our brother or our sister, who we find difficulty speaking to because of
things that they've done to us, let's ask Allah subhanho wa Taala to assist us to grow our heart to
a level where we can engage them even if it's in the bare minimum, but we can still engage them.
It's not a case where we block them and then we ignore the messages and
		

			We you know, and Subhanallah We are all human beings, brothers and sisters in Islam and life is a
test. You know, some people Subhanallah they, they,
		

			they differently any, if they lose trust with you, they block you in all capacity and they're not
willing to forgive you even though you accept that you've made a mistake, even though you accept
that it's your mistake and you've sought forgiveness. They still not interested. This is a test from
Allah, what can you do? You can make time for yourself and make up for them? Sometimes they
unreasonable, but we shouldn't this concept of Islam should not get us to become arrogant. What we
say is their problem does their fault and they being unreasonable, they can live with it. We
shouldn't get to that that's not the speech of a believer. I said the speech of a person upon the
		

			sun, the upon the sun. Now we say the situation is what it isn't May Allah subhanho wa Taala correct
all affairs, and was the last panel adalat Have mercy on my brother in law, forgive me for anything
that I did to create this issue with my brother, and so on and so forth. We should speak words that
are closer to the sun than words that come across as a supporting ourselves. We don't support ours,
ourselves at the expense of the son of the Prophet sallallahu alayhi wasallam rather, we are close
to Islam and on coldness to ourselves. So I wanted to highlight this brothers and sisters in Islam
and what is possibly our last Friday moment with the moments of the messenger sallallahu alayhi wa
		

			sallam perhaps in the future we can continue the series, but it will be in a different format, it
won't be as a Friday, virtual quote unquote Hooda because inshallah we I am our massage will open so
I will be at the gym at the gym our prayer, and I think and I hope inshallah, or I believe that
inshallah, where you guys are inshallah also reformations will be taking place and massage it will
be opening in some capacity. So, inshallah you will be hearing the Friday lecture, which is an
important lecture in terms of bringing the necessary calibration that we need every week, directly
from the pulpit, directly from the member. And at this juncture, we thank Allah subhanho wa Taala.
		

			For the internet for the virtual ability for programs that help us stream we can be in one place,
but Subhanallah reach the four corners of the globe, the mercy from Allah subhanho wa Taala. And no
doubt we all know the importance of the internet, but we've realized it even more Now, given to
panela. The concept of Corona and what it's done in bringing people into lockdown, it's made people
accessible from the most private spaces of their homes where he let him hampt So we thank Allah
subhanho wa Taala for the internet, we think greenlane Masjid, Mashallah for this initiative in
stepping in very fast as soon as the masajid were closed, in ensuring that these Friday lectures
		

			happen in some capacity for mainly the congregation, and then anyone else who wants to benefit from
the wider community, we think Allah subhanho wa Taala for this and last colossal panel who attended
to give us the understanding. We discussed many lessons brothers and sisters in Islam throughout our
journey with the moments with the messenger and his companions, sallallahu alayhi wa sallam,
rhodiola and Germaine today we had the lesson of Islam, and correcting the affairs between the
believers we spoken about taqwa we spoken about the concept of tawakkol and putting our trust in
Allah subhanho wa Taala we spoken about the concept of burning in not burning out in terms of the
		

			way forward after Ramadan we've spoken about the last 10 days of Ramadan and its importance in terms
of the month of Ramadan and also after Ramadan and a little other and so many topics Allah Subhana
Allah has blessed us to learn from taking snippets from the life of the messenger and his companions
and ask Allah subhanho wa Taala to make the lectures that we had not just information that's in our
mind that we consider interesting, but rather information that we process and it becomes part and
parcel of our improvement of our nature of our physical self, so that slowly but surely, we becoming
closer and closer to the center of the Prophet sallallahu alayhi wasallam brothers and sisters in
		

			Islam I love you all for the sake of Allah and everything correct setting from Allah subhanho wa
Taala alone and he's perfect and any mistakes are from myself and Siobhan and asked Allah subhanho
wa Taala forgiveness I love you all for the sake of Allah. Allah Allah Mina amin consulted man, said
Mr. Ali Kumar from Allah He will but I got two or something Allah who I send them all about, okay, I
learned being a Mohammed or Allah. He was