Safi Khan – Soul Food The Harms of Careless Speech

Safi Khan
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The speakers discuss the importance of community and practicality in speaking to people, the difficulty of communicating with people who are not speaking English, and the importance of praying and learning to convince oneself about the meaning of words. They also mention Facebook's use of social media and its use of kn Transport, as factors in their tests. The use of Facebook's platform, kn Transport, is a major factor, and the importance of knowing the meaning of words and the value of knowledge in one's life is discussed.

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			Do
		
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			you understand what I just said?
		
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			So I go I'm
		
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			not sure what's going on
		
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			as your brother I'm seeing your
brother in a long time
		
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			Oh nice. How long have you offered
the like the basically like middle
		
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			of January call middle of January
		
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			okay love a new year and you
stayed for Okay, so like almost
		
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			like two three weeks then. Oh wow.
Mashallah, enjoy, obviously.
		
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			That's awesome.
		
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			Yeah, actually so there's really
funny story behind this. I'm not
		
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			wearing this because actually,
like, I am a Harry Potter fan, but
		
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			it's not like I actually wear it.
There was there was a time where
		
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			like, my wife and I were in
Orlando. And anybody moved to
		
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			Florida before don't go there.
It's not really worth it. Yeah,
		
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			it's like it's it's like something
you do you have to do it almost.
		
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			So we were there and it was like
October and so October in Florida
		
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			is like you just assume it's like
70 degree weather and we woke up
		
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			one morning and it was like 46
degrees.
		
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			And like we had like an entire
outdoor day kind of like planned
		
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			out and stuff like that. So you
know, we were already in and
		
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			Orlando was like this giant
touristy city right? Like I don't
		
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			know what other city to compare it
to. It's like almost like LA and
		
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			like away it's like, like, it just
benefits so much from tourism.
		
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			So we just like went there and
bought like scarves because we're
		
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			freezing and the scarves ended up
being like Harry Potter scarves. I
		
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			actually I actually wear the scarf
one time when I give a flipbook. I
		
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			got called up mad called out for
by people in the congregation
		
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			delay oh my god II mom's wearing
Hogwarts.
		
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			I was like, just pray even count
like
		
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			it was rough, but
		
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			Well, hamdulillah No, it's it was
good. is good.
		
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			And obviously it was like, like
$800 for one scarf. So yeah, no,
		
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			it was it was like 40 bucks for
the scarf. Yeah, it's ridiculous.
		
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			It makes no sense. Like logically
it just does not appeal to the
		
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			senses at all. Yeah, but this card
but it gave me an agenda bro.
		
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			Okay.
		
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			Okay, so I'm actually going to
just fullscreen this really
		
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			quickly for everybody and just
zoom in some more.
		
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			Okay, awesome.
		
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			All right.
		
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			There's been level hamdulillah
Salatu was Salam ala Rasulillah wa
		
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			ala alihi wa sahbihi. Edge Marine,
said I'm welcome everybody. Hope
		
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			everyone in Sharla is doing well.
Well rested, rejuvenated. How many
		
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			of y'all are online right now? For
school left for classes coming up?
		
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			Anyone online for the next like,
week or two foreseeable future?
		
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			Okay. Anybody? Other Other Other
y'all assuming back in person?
		
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			Everyone's back in person. Okay,
good. Hunger. I mean, you just got
		
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			to kind of keep going, I guess.
And to some degree, if you're
		
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			vaccinated and stuff like that,
he's got to keep grinding away,
		
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			right? It's just life. I mean, no
one really anticipated this thing
		
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			happening. Like a month and a half
ago, everyone was kind of getting
		
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			used to like just the normal life
going back to what it was. And
		
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			then all of a sudden, boom, this
thing happens. And it almost feels
		
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			like like back in like April 2020.
Right, everyone's like losing
		
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			their minds.
		
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			100, you know, on the lower or at
least, you know, continuing on
		
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			with our community stuff and being
together, it's very, very
		
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			important part of what we do here.
So today, we're inshallah going to
		
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			be going over a very, very short,
but sweet Hadith. I think this
		
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			hadith is really amazing, and a
couple of different ways.
		
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			This hadith is very applicable, I
will say, super applicable. It's
		
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			less theoretical, and more
applicable. And I like that, you
		
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			know, and this kind of goes to
it's a testament to what the
		
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			Prophet SAW Selim used to do, is
that he was not just a person who
		
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			used to speak theory. He used to
also speak practicality. He
		
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			wouldn't just give people
theoretical advice. Anybody know
		
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			people that just give theoretical
advice. You're like, what you
		
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			actually want me to do and you're
like, I don't know, right? Like,
		
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			they're like, Yo, go be good.
You're like, what's that mean?
		
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			Bro? Like, what do you mean be
good? Like, what am I supposed to
		
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			do? Right? And the Prophet was the
perfect balance of theory and
		
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			practice. And that was who he was
in his life, right? He didn't lean
		
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			too far to the left or too far to
the right. He was a very balanced
		
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			person and his advice giving so
this hadith is really really
		
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			really amazing. So I'll read it in
Arabic and I'll have someone
		
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			translated for me inshallah.
Whoever wants to read the English
		
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			part. So the Hadith it reads and
this is, by the way, in the books
		
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			of Imam Timothy, this hadith it
says, a blue moon what killin Bill
		
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			monkey? Okay, very short Hadith.
And so somebody want to translate
		
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			that for me real quick. in
English. Akram, go ahead.
		
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			Okay, very good. affliction, Allah
		
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			Hello, my work killin Bill monkey,
okay comes from loose talk or it
		
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			comes from like, frivolous
careless talk, all right? And you
		
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			won't say it, guess what that
means? I didn't want to, like,
		
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			take a shot.
		
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			Like talking. Like, it's like
filling space. Okay? Okay, when
		
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			you're talking to talk, okay, when
you're just trying to fill space
		
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			very good. Anyone else want to
give a idea what this hadith could
		
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			possibly mean?
		
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			Okay, there's no benefit. Okay?
What else?
		
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			Anyone else? That affliction comes
from? loose talk. It's kind of
		
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			like a short but like leaves a
little bit to be desired in terms
		
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			of like, what it could possibly
mean.
		
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			Okay, so I mentioned that like,
it's just kind of like word
		
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			filling, right? Just talk to talk
anyone else?
		
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			There's a couple of different
means we're gonna talk about
		
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			today. I want to take a guess.
Sisters, girls, anyone? We all
		
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			think, loose talk. What does that
mean?
		
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			Like
		
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			vague, so like, not specific, just
kind of speaking broadly. Okay.
		
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			Anyone else?
		
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			So vague. Word filling. Who else?
		
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			It's like, loose.
		
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			Okay.
		
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			We're not as direct. Like, you
might say something that may or
		
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			may not about right. Okay. Okay,
very good. Very good. It may or
		
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			may not have happened not really
sure how valid this speech was.
		
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			Right? It's like kind of like, you
know, just blabbing on about
		
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			something on your essay paper,
y'all Prusa i know. You're like
		
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			Yo, you got five pages. I got you
in four and a half right? You're
		
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			like
		
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			you'd never get one more word
enemy. Okay, very good. All right,
		
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			so let's let's go ahead and Sharla
and kind of like translate a
		
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			little bit about what the first
word is right so what's the first
		
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			word you guys see up there?
Somebody can you read that first
		
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			translation for me like the first
word their affliction albala
		
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			Right. affliction what is
affliction? How would you guys
		
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			define affliction? Somebody who
showed somebody share something
		
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			with me.
		
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			Problems what else? affliction
what else?
		
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			misunderstandings. Okay. Very
good. What else?
		
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			What else? What else?
		
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			afflictions problems,
misunderstandings, any other
		
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			definition of affliction?
		
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			Tests Very good. Anyone else? Test
misunderstandings. What else? Yes.
		
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			Blessing desktop, when a blessing
gets stopped. Very interesting.
		
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			Okay. Anyone else? You have
something?
		
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			No. Okay. So let's let's look at
something real quick. Okay. So
		
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			Allah in the Quran actually
defines Bella in a verse in the
		
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			Quran and actually specifically,
is talking a little bit about the,
		
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			the story of Ibrahim Ali has set
up. Okay. And Allah subhana wa
		
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			Tada. It's also sofort. He's
talking about the trial that
		
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			Ibrahim alayhis salam was given
with his son, and one of the most
		
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			famous trolls and Ibrahim was
given a lot of trials. But one of
		
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			the most infamous trials of the
Prophet, the Prophet Ibrahim Ali
		
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			salaam was given was this order to
sacrifice his son, right? And
		
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			everyone knows about this, where
he, you know, was it was given
		
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			Ibrahim was given this kind of
divine revelation, or divine kind
		
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			of intervention that Allah said,
if you are truly and Ibrahim was
		
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			Khalil, Allah, right, he was like,
this friend is close friend of
		
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			Allah, if you're going to be
worthy of that status, we will
		
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			test you a little bit more than
the average person. Right? And
		
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			this also kind of like proves
something very interesting is that
		
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			all tests and trials are not
inherently bad. Right? And we'll
		
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			define this at the end a little
bit. Okay. Some of the teachings
		
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			of our scholars are very, very
beautiful, where they define a
		
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			test and a trial. That's one
that's bad is one that actually
		
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			takes you away from God. But what
if a test or a trial brings you
		
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			closer to Allah? Was that
inherently bad in and of itself?
		
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			Right? Like I had to kind of learn
the hard way as people say
		
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			nowadays, right? So in this kind
of story of Prophet Ibrahim Allah
		
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			who said, he was told to sacrifice
his son, okay, and when he went to
		
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			sacrifice him and he actually even
asked his son what he thought
		
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			about this and this was just a
character of the Anbiya you know,
		
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			fun Varma, that Tara, what do you
think about this, right? How do
		
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			you feel about this? And by the
way, Ibraheem Alehissalaam and the
		
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			other NBA, they did not have a
choice but to follow to follow
		
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			through with what Allah subhanho
wa Taala ordered them to do. It's
		
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			not like us, Allah tells us Hey,
yo, there's a fajr prayer, right?
		
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			You gotta wake up early am you're
like, Yo, I got exams though,
		
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			right? Like,
		
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			are you sure that's for me? Like,
maybe for the guy next to me,
		
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			right? But like, I don't know if
he has biochem exam at 830. Like
		
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			we start making excuses. We start
kind of feeling one or one way or
		
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			the other, about certain commands
that Allah gives us. And this is
		
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			kind of just like the general
reason why we're just not
		
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			prophetic people to a certain
degree. We try to be prophetic,
		
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			but we fall short a lot. Right?
And there's a reason why, you
		
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			know, if you guys were wondering
like how the Allah subhanaw taala
		
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			chooses
		
00:10:00 --> 00:10:02
			prophets, because these were
people that were hand chosen by
		
00:10:02 --> 00:10:06
			Allah. They weren't just random.
Right? Even though the prophesy
		
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			Saddam was a man Ibrahim was a man
Musa Einstein was a man he had a
		
00:10:10 --> 00:10:13
			he had a mother and a father
prophesy, someone had a mother and
		
00:10:13 --> 00:10:16
			a father. And this was one of the
ways that the people that time of
		
00:10:16 --> 00:10:19
			their time, they used to actually
try to take shots at them. Like
		
00:10:19 --> 00:10:23
			you're just like me. You're just
like me, you you breathe, you eat,
		
00:10:23 --> 00:10:28
			you marry you, you die one day.
Why? Why are you the Prophet? What
		
00:10:28 --> 00:10:31
			makes you a prophet and not meat?
Right? This is the arrogance of
		
00:10:31 --> 00:10:35
			humanity. But the reality is that
it's not about like, what they're
		
00:10:35 --> 00:10:39
			made up that made them profits in
terms of physicality. What made
		
00:10:39 --> 00:10:42
			them profits was well it wasn't
here. That's what made them
		
00:10:42 --> 00:10:45
			profits if you look at the Prophet
SAW Salem, this slide right here,
		
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			is there is there anything really
close to what we are honestly, I
		
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			know we try but but but he was up
here and we're just trying to get
		
00:10:53 --> 00:10:56
			there to that level. And so after
he was you know, Ibrahim was given
		
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			this order Allah subhanaw taala.
After all of that, he says in the
		
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			hat that Allah who will biller
will move in that this was a truly
		
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			this was this was a testing trial
for you. Right? So below is
		
00:11:10 --> 00:11:14
			something that's very it's a
trial. It's a tribulation, it's
		
00:11:14 --> 00:11:18
			difficult. It's not easy. It's not
easy at all. It's something that
		
00:11:18 --> 00:11:22
			the human being struggles going
through. It's not something that
		
00:11:22 --> 00:11:25
			anybody wants nobody should want a
trial you know, sometimes like
		
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			there's this weird kind of like, I
don't know there's weird culture
		
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			nowadays with people who are like
yeah, man, I guess I just gotta
		
00:11:31 --> 00:11:32
			learn the hard way Brother stop it
		
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			like don't want Don't Don't Don't
don't think you have to learn the
		
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			hard way right there's actually
and this is kind of like you know,
		
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			it's not like authentic so he's
there he but you can kind of take
		
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			some lessons from this that you
know, Prophet use of it himself.
		
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			Everyone heard a prophet use of
it. What was it what was his his
		
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			defining characteristic that
everyone knows about?
		
00:11:51 --> 00:11:55
			Beauty right beauty beautiful man.
MashAllah right? Amazing like a
		
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			human being the prophesy sudden
when he saw him in the struggle in
		
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			the Mirage he said that I swear
Allah gave half of the beauty of
		
00:12:01 --> 00:12:04
			creation to this one man and the
rest of the half to everybody
		
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			else. That's how beautiful he was
right? So everyone name user
		
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			they're like, Yeah, bro, me you
know, mom's Mom's got their name
		
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			right this time? And I like but
really jokes aside you know, he
		
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			was a beautiful man and to be
quite honest with you a lot of
		
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			things that people deem like good
qualities of people can actually
		
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			be their most most testing quality
everyone's like man that guy so
		
00:12:26 --> 00:12:30
			good looking he must have like
everything he wants oh my god this
		
00:12:30 --> 00:12:33
			girl is like so wealthy Masha
Allah career super successful, she
		
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			must have everything she wants,
how do you know that wealth is not
		
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			the most the true most testing
thing in her life?
		
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			How do you know his like
appearance is not the most testing
		
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			thing in his life and to be quite
honest with you probably use of
		
00:12:45 --> 00:12:48
			adding his serum his beauty was
one of the defining reasons for
		
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			why he was so tested in this dunya
		
00:12:51 --> 00:12:55
			right, and this conversation we
had about not wanting tests and
		
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			trials you know, the whole you
know, Chapter of Prophet use of it
		
00:12:58 --> 00:13:02
			his setup you know, when he walked
into the to that hall and you
		
00:13:02 --> 00:13:05
			know, so they ha and the other
people the other woman in the city
		
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			were cutting these fruits or
cutting this you know, whatever
		
00:13:07 --> 00:13:10
			food it was, and they began to cut
their own hands the Quran like
		
00:13:10 --> 00:13:14
			talks about this. And they all
tried to basically kind of you
		
00:13:14 --> 00:13:18
			know, impose their will on him and
profit use of it. He said, I made
		
00:13:18 --> 00:13:23
			a prophetic prophetic statement,
Ya Allah make the prison more
		
00:13:23 --> 00:13:26
			appealing to me than what they
call me to. And there was a
		
00:13:26 --> 00:13:29
			scholar who actually said is very,
very interesting. There's a
		
00:13:29 --> 00:13:33
			scholar who actually said that had
use of it he said, I'm asked Allah
		
00:13:33 --> 00:13:37
			for Afia like I mean, like just
you know, relieve him of all the
		
00:13:37 --> 00:13:40
			you know, tests and trials Allah
could have possibly given it to
		
00:13:40 --> 00:13:43
			him but it was because Prophet use
of it his salon even just said,
		
00:13:43 --> 00:13:47
			you know, I want to be you know,
given something other than this.
		
00:13:47 --> 00:13:49
			Oh, they're calling me to the
Allah actually gave him prison.
		
00:13:50 --> 00:13:54
			You know, Allah gave him what he
wanted. Allah gave him the other.
		
00:13:55 --> 00:13:57
			All right, and so when it comes to
just kind of trials and
		
00:13:57 --> 00:14:00
			tribulations, a person shouldn't
you know, and obviously use of
		
00:14:00 --> 00:14:03
			iclm Obviously, being a prophet,
he knew what he was doing and
		
00:14:03 --> 00:14:05
			Allah had it in his other for use
have to go to prison, but for you
		
00:14:05 --> 00:14:10
			and I don't ask for difficulty.
Don't be like, Yeah, you know
		
00:14:10 --> 00:14:12
			what? I guess I just gotta go to
this party to learn the hard way,
		
00:14:12 --> 00:14:17
			bro. Like, No, dude, listen, your
mom, man. Like, seriously, you had
		
00:14:17 --> 00:14:19
			a friend that's like, giving you
advice and you don't like it?
		
00:14:20 --> 00:14:23
			Yeah, man. Shoot, you don't know.
Right? Like, I guess I was gonna
		
00:14:23 --> 00:14:27
			go find out who this person is
myself. If I got burned, I got
		
00:14:27 --> 00:14:29
			burner notes. Your objective
should not be to get burned.
		
00:14:31 --> 00:14:34
			Your objective should be to save
yourself from that sort of pain.
		
00:14:34 --> 00:14:38
			Right? So Albula is like this kind
of trial that you don't want.
		
00:14:38 --> 00:14:44
			Right? And so this hadith, it
comes from actually a bigger a
		
00:14:44 --> 00:14:46
			longer Hadith where the Prophet
sallallahu alayhi wa sallam he
		
00:14:46 --> 00:14:50
			says, From Lisanna come okay on
Tofu.
		
00:14:51 --> 00:14:56
			Tofu, and then he continues guard
your tongue, lest you might utter
		
00:14:56 --> 00:14:59
			something that you may be tested
by
		
00:15:00 --> 00:15:05
			felt guide your tongue guard your
tongue. Okay? Don't just say the
		
00:15:05 --> 00:15:09
			first thing that comes to your
mouth or your mind. Right? Because
		
00:15:09 --> 00:15:12
			indeed, affliction comes and this
is where you get the rest of this
		
00:15:12 --> 00:15:13
			hadith, Ella Bella.
		
00:15:14 --> 00:15:19
			Mala Mala cologne, Bill monthly,
that affliction comes from loose
		
00:15:19 --> 00:15:22
			talk. So I want to take a minute
here really quickly, I'm gonna
		
00:15:22 --> 00:15:24
			pause, I want to ask you guys a
question. Take one minute, I want
		
00:15:24 --> 00:15:28
			to pause here for one minute. Take
one minute, I want you to talk to
		
00:15:28 --> 00:15:30
			the person next to you. You know
what, 30 seconds I got time, one
		
00:15:30 --> 00:15:35
			minute, 30 seconds 30 seconds.
Talk to the person next to you to
		
00:15:35 --> 00:15:42
			think of one side effect of loose
Carolus speech. Okay, what's a
		
00:15:42 --> 00:15:46
			side effect of it? You know, when
scholars like deduce like diseases
		
00:15:46 --> 00:15:49
			of the heart, one of the things
that they actually do is look for
		
00:15:49 --> 00:15:52
			symptoms and side effects. So for
example, if somebody is struggling
		
00:15:52 --> 00:15:56
			with arrogance, right, it's not as
easy as be like, yeah, that dudes
		
00:15:56 --> 00:16:01
			arrogant. I know. How do you know
what Brother? Just knowing? You
		
00:16:01 --> 00:16:03
			know, you always think like, tick
tock guy, Sammy. Yeah, he's like,
		
00:16:03 --> 00:16:07
			he's like, was like the suck, bro.
I just know. Like, like, no don't
		
00:16:07 --> 00:16:10
			like, you know, you don't know,
you have to kind of identify
		
00:16:10 --> 00:16:12
			certain symptoms and side effects
of why you're going through
		
00:16:12 --> 00:16:14
			certain things. Like for example,
a side effect or a symptom of
		
00:16:14 --> 00:16:17
			arrogance may be that you can't
hear other people being
		
00:16:17 --> 00:16:18
			complimented in front of you.
		
00:16:20 --> 00:16:24
			That could be a side effect of
arrogance, right? You cannot
		
00:16:24 --> 00:16:27
			handle a conversation in a group
of people when it's not centered
		
00:16:27 --> 00:16:32
			around you. side effect of
arrogance whatever somebody has
		
00:16:32 --> 00:16:35
			something good happening in their
life and Inkling a part of you
		
00:16:35 --> 00:16:39
			feels uncomfortable side effects
of arrogance. So take 30 seconds,
		
00:16:39 --> 00:16:43
			talk to the person next to you and
talk just a little bit about what
		
00:16:43 --> 00:16:48
			possible side effects of loose or
careless talk can actually be
		
00:16:48 --> 00:16:49
			alright, so I'm just gonna go for
it
		
00:16:54 --> 00:16:56
			shouldn't be does not have to do
this. Why is why is it even
		
00:16:56 --> 00:16:59
			sitting here bro? Why should I
sitting here man? Why isn't he
		
00:16:59 --> 00:17:01
			sitting up here? Why am I why am I
not in the back like facing the
		
00:17:01 --> 00:17:02
			wall
		
00:17:07 --> 00:17:07
			thank you
		
00:17:37 --> 00:17:43
			all right. 20 seconds. 20 seconds.
There we go. Get some good stuff
		
00:17:51 --> 00:17:55
			all right. Bismillah 10 seconds.
Here we go. Everyone wrap their
		
00:17:55 --> 00:17:58
			thoughts up really quickly in sha
Allah. Put that put that bow on
		
00:17:58 --> 00:18:01
			top. Finishing touches.
		
00:18:02 --> 00:18:03
			All right.
		
00:18:04 --> 00:18:09
			Here we go. All right, so let's
hear it. What are some of the side
		
00:18:09 --> 00:18:15
			effects? Some of the symptoms of
loose or careless speech? This man
		
00:18:15 --> 00:18:16
			left for start? Who was a brave
soul?
		
00:18:18 --> 00:18:19
			Subhanallah Here we go.
		
00:18:21 --> 00:18:24
			You overshare your own Guinea
		
00:18:26 --> 00:18:30
			Subhanallah you overshare your
feelings. Okay. Very very
		
00:18:30 --> 00:18:30
			interested in.
		
00:18:32 --> 00:18:36
			Only love your beloved so much
that if they become your enemy, it
		
00:18:36 --> 00:18:40
			doesn't harm. Hola, beautiful,
beautiful, beautiful. So
		
00:18:40 --> 00:18:44
			oversharing. Right? What when
you're feeling so comfortable in
		
00:18:44 --> 00:18:48
			front of somebody so quickly, that
you end up just giving away too
		
00:18:48 --> 00:18:51
			much too quickly. It's a serious
issue nowadays, by the way.
		
00:18:52 --> 00:18:55
			Everyone gets too comfortable. The
internet has like, basically
		
00:18:55 --> 00:18:58
			expedited that process. Right?
Like, oh, check this out. I got
		
00:18:58 --> 00:19:01
			this degree, homie. You don't know
somebody don't like you.
		
00:19:03 --> 00:19:06
			Probably got more enemies than
friends. Right? Okay, good. Very,
		
00:19:06 --> 00:19:10
			very good. Very good. Check with
me started us off real high. So we
		
00:19:10 --> 00:19:13
			got we gotta climb even higher and
shallows go anyone else?
		
00:19:16 --> 00:19:20
			misunderstandings. Okay, like
meaning like, how would you like
		
00:19:20 --> 00:19:21
			describe misunderstandings?
		
00:19:23 --> 00:19:24
			Like somebody says,
		
00:19:25 --> 00:19:26
			actually within methods.
		
00:19:28 --> 00:19:28
			Yeah.
		
00:19:30 --> 00:19:31
			isn't exactly
		
00:19:33 --> 00:19:37
			okay. You get the wrong idea.
Okay. Okay. Very good. So
		
00:19:37 --> 00:19:39
			misunderstand, you get the wrong
idea, wrong impression of what
		
00:19:39 --> 00:19:42
			someone was trying to say. I would
honestly say if you want to kind
		
00:19:42 --> 00:19:46
			of contextualize that issue in
today's day and age, is that we
		
00:19:46 --> 00:19:48
			have way too many conversations
that are not face to face.
		
00:19:49 --> 00:19:52
			You all agree with that? How many?
How many? How many times do we
		
00:19:52 --> 00:19:55
			feel that people like misconstrue
misunderstand things over text
		
00:19:55 --> 00:19:59
			messages? When easily if you care
enough about that conversation to
		
00:19:59 --> 00:20:00
			have
		
00:20:00 --> 00:20:04
			but in person, all of that could
have been avoided. So at least
		
00:20:04 --> 00:20:09
			like weeks of like animosity and
assumptions that are not good of
		
00:20:09 --> 00:20:12
			another person who you should have
good assumptions of. But it's bad
		
00:20:12 --> 00:20:15
			assumption because you just there
was there was there was non
		
00:20:15 --> 00:20:18
			clarity in the conversation very
good was your name? Liana okay
		
00:20:18 --> 00:20:21
			very awesome Very good. All right
brothers what we got? Yes.
		
00:20:23 --> 00:20:27
			You lose value of your words
explain. So like you talk a lot
		
00:20:31 --> 00:20:32
			like you're just talking to me
like
		
00:20:33 --> 00:20:35
			you're just talking to talking.
Like you
		
00:20:40 --> 00:20:42
			Subhan Allah subhanaw taala
		
00:20:43 --> 00:20:46
			right, there's a hadith blessed to
be Jalama and Kalam. Right the
		
00:20:46 --> 00:20:48
			prophesy son said, I've been sent
to you with brevity in my speech,
		
00:20:49 --> 00:20:51
			right? I was wondering that y'all
were wondering that like, I don't
		
00:20:51 --> 00:20:53
			know if this is like just like me
being like a weird Muslim, I
		
00:20:53 --> 00:20:56
			guess. But like, I just wonder
like, if the province Olson was
		
00:20:56 --> 00:20:59
			here in 2022, like what type of a
community member would he be? You
		
00:20:59 --> 00:21:02
			know, saying like, we have so many
characters row. You know, we have
		
00:21:02 --> 00:21:04
			like, you know, Uncle Sal,
Mashallah. And then you got
		
00:21:04 --> 00:21:08
			aunties. Right? And then you have
like, your like energetic, young,
		
00:21:08 --> 00:21:11
			super woke intellectual, like
college students. And then you got
		
00:21:11 --> 00:21:14
			like, the, the height of the
careless high schoolers. I wonder
		
00:21:14 --> 00:21:16
			what the province lesson would be
like, if he was here in 2022,
		
00:21:16 --> 00:21:19
			because we hear these stories
about him 1400 years ago, but I
		
00:21:19 --> 00:21:22
			wonder like, contextually what he
would be like, in 2022. There's so
		
00:21:22 --> 00:21:24
			many like, different like, there's
so many different variables
		
00:21:24 --> 00:21:27
			nowadays. Right? So how a lot
right, but I mean, but but one of
		
00:21:27 --> 00:21:29
			the reason why I'm saying this
acronym is because like to kind
		
00:21:29 --> 00:21:32
			of, you know, back you up on what
you mentioned, is that like, I
		
00:21:32 --> 00:21:36
			don't think he would be obsessed
with like this kind of over just
		
00:21:36 --> 00:21:40
			talking tradition that we have
nowadays. Right? He just kind of
		
00:21:40 --> 00:21:43
			be on the quieter side. Maybe only
speak when necessary. You know?
		
00:21:43 --> 00:21:46
			Subhanallah Very good. All right.
Anyone else? Let's Another side
		
00:21:46 --> 00:21:48
			effect. Another symptom of Kerala
speech.
		
00:21:51 --> 00:21:54
			Another symptom, somebody give me
another one. I want to pick on you
		
00:21:54 --> 00:21:57
			guys, bro, I got my teaching
degree, dude. All right, go ahead.
		
00:21:58 --> 00:22:00
			Oh, I was gonna say that. They
kind of lose trust in what you
		
00:22:00 --> 00:22:03
			say. Like, if you if you're
oversharing
		
00:22:06 --> 00:22:10
			Cha. Interesting. So like,
basically, he's saying that like,
		
00:22:10 --> 00:22:17
			if you overshare then there's like
a lack of trust between you and
		
00:22:17 --> 00:22:19
			other people. Okay, like, this
person just talks to everybody and
		
00:22:19 --> 00:22:22
			Blabs on about everything to
everyone. So there's really no
		
00:22:22 --> 00:22:25
			like, person, you know, like,
just, you know, just kind of
		
00:22:25 --> 00:22:29
			intimacy and conversation with
close friends or close circles.
		
00:22:29 --> 00:22:31
			Right? Like you tell this person
one thing that was very important
		
00:22:31 --> 00:22:34
			to you, and you don't have any
confidence that this will stay
		
00:22:34 --> 00:22:38
			very close. It might reach to a
completely different group of
		
00:22:38 --> 00:22:41
			people by the end of the day,
right? Very good. Very, very good.
		
00:22:41 --> 00:22:44
			Anyone else? waste time? Wasting
time? What do you mean by that?
		
00:22:44 --> 00:22:45
			waste time?
		
00:22:48 --> 00:22:51
			Yeah, okay. Yeah, that's it like
you just keep on like
		
00:22:55 --> 00:22:59
			wasting your time. Mashallah, man.
He's on this one tonight. Right?
		
00:22:59 --> 00:23:02
			He's on this one. He's on it
tonight. I couldn't like I
		
00:23:02 --> 00:23:07
			couldn't like Yo, people talk too
much nowadays. He's like, he's
		
00:23:07 --> 00:23:11
			like, I couldn't mashallah is like
a 60 year old man in the body of
		
00:23:11 --> 00:23:15
			like a 19 year old bro. I love it.
I love buses, bro. He's He's, he's
		
00:23:15 --> 00:23:18
			awesome. He's awesome gondola.
Anyone else? Sisters? Yeah, what's
		
00:23:18 --> 00:23:18
			up?
		
00:23:23 --> 00:23:24
			Sorry, rumors, okay.
		
00:23:29 --> 00:23:32
			Yeah, no, I feel you, I feel you.
Okay. So you say something and
		
00:23:32 --> 00:23:35
			somebody else starts saying
something and just backbiting
		
00:23:35 --> 00:23:38
			starts happening. And then before
you know it, you are those aunties
		
00:23:38 --> 00:23:42
			and uncles you made fun of right?
You end up being like that. It's
		
00:23:42 --> 00:23:44
			concerning, right? It's very, very
concerning. I want to I just want
		
00:23:44 --> 00:23:46
			to share a couple things with you
guys real quickly in sha Allah,
		
00:23:46 --> 00:23:50
			okay. There's a scholar I love I'm
gonna we are gonna holla he
		
00:23:50 --> 00:23:55
			actually said three things as a
side effect of this, you know,
		
00:23:55 --> 00:23:57
			loose speech to the Prophet
sallallahu alayhi wa sallam was
		
00:23:57 --> 00:24:03
			talking about, number one. Number
one, he says, a person would be at
		
00:24:03 --> 00:24:10
			ease and peace, so long as they
kept quiet. When a person speaks,
		
00:24:10 --> 00:24:13
			he will be judged or she will be
judged according to everything
		
00:24:13 --> 00:24:14
			that came out of their mouth.
		
00:24:16 --> 00:24:20
			So he's stating here that it is
actually if you want to be safe.
		
00:24:21 --> 00:24:23
			Look, if you want to save
yourself, there's actually a
		
00:24:23 --> 00:24:27
			hadith. Abdullah ibn Ahmad Radi
Allahu taala. And he said that the
		
00:24:27 --> 00:24:32
			prophets of Allah hadI was when he
says that Verily, Allah despises
		
00:24:32 --> 00:24:37
			Allah despises the the extravagant
speaker amongst people.
		
00:24:39 --> 00:24:43
			Allah doesn't like it. Like Allah
is not a fan of people who like
		
00:24:43 --> 00:24:47
			talk extravagantly. So Akram is
like vibing with Allah right now,
		
00:24:47 --> 00:24:51
			right? He's like, Man, I hate them
through bro. Right? Like the
		
00:24:51 --> 00:24:53
			process and he said, he said he
said, Allah doesn't like those who
		
00:24:53 --> 00:24:59
			speak extravagantly. Who flaps his
or her tongue, like a cow would
		
00:24:59 --> 00:24:59
			flap their tongue.
		
00:25:00 --> 00:25:03
			In the province of Islam is like
basically like making an analogy
		
00:25:04 --> 00:25:07
			with an animal and just being
honest with you like in majority
		
00:25:07 --> 00:25:09
			of like Hadith tradition like
being compared to an animal is not
		
00:25:09 --> 00:25:09
			good
		
00:25:11 --> 00:25:15
			there's even in the Quran right in
the Quran anybody reads fossil
		
00:25:15 --> 00:25:19
			fuel before right the story of the
elephant Allah Tala K for Fallout
		
00:25:19 --> 00:25:23
			Abu can be as high will feel Allah
calls those people as How will
		
00:25:23 --> 00:25:26
			feel the companions of the
elephant. By bro these dudes were
		
00:25:26 --> 00:25:31
			so like dumb, they're like friends
or animals, they don't have human
		
00:25:31 --> 00:25:34
			beings that are like companions of
theirs. There are that
		
00:25:34 --> 00:25:37
			intelligence level, you know, I'm
saying. So Allah is saying that
		
00:25:37 --> 00:25:40
			like a person who talks too much
or blabbers on and on and on, it's
		
00:25:40 --> 00:25:43
			not the comparison of like a cow
that just like continues to chew
		
00:25:43 --> 00:25:47
			and eat food. Just just keeps on
going. Just keeps on going, bro,
		
00:25:47 --> 00:25:50
			at least the cows eating. You're
not doing anything. You're just
		
00:25:50 --> 00:25:55
			talking for talking sake. Right.
And so, and this is one of the
		
00:25:55 --> 00:25:58
			most interesting things. So there
was another beautiful beautiful
		
00:25:58 --> 00:26:01
			narration here that you know that
was that speak what is good and
		
00:26:01 --> 00:26:04
			acquire gains or refrain from
speaking evil and be safe.
		
00:26:06 --> 00:26:11
			Right, speak good and acquire
reward. So speak good acquire
		
00:26:11 --> 00:26:13
			reward. This is where that
beautiful Hadith comes from.
		
00:26:13 --> 00:26:18
			Right? Oh, you who believe? Okay.
Oh, you who believe in Allah. And
		
00:26:18 --> 00:26:24
			in the era? Right? Speak. Good.
Right, failure. Cool. Hi, Ron. Oh,
		
00:26:24 --> 00:26:28
			what's the last part? Be quiet
last month? Right? Speak good, or
		
00:26:28 --> 00:26:32
			just be quiet? How many of us
honestly, do this exercise?
		
00:26:32 --> 00:26:35
			Seriously, do this exercise? Do
this actually one that I wanted to
		
00:26:35 --> 00:26:38
			actually see. I want to do this
myself. And I want to ask you guys
		
00:26:38 --> 00:26:41
			to do it as well. I know it's
hard. But try to do this one days,
		
00:26:41 --> 00:26:45
			try to at the end of the day, like
before you go to sleep, try to
		
00:26:45 --> 00:26:47
			keep a count of what you said that
day.
		
00:26:48 --> 00:26:50
			Try to keep a copy of what you
said that day. And to be quite
		
00:26:50 --> 00:26:54
			honest with you. If we cannot
remember more than half the things
		
00:26:54 --> 00:26:55
			that we said there's a problem.
		
00:26:57 --> 00:26:58
			There's a problem.
		
00:26:59 --> 00:27:03
			That means we literally within a
24 hour period cannot remember the
		
00:27:03 --> 00:27:04
			things that came out of our mouth.
		
00:27:05 --> 00:27:08
			And the prophets awesome. He talks
about this, dude, you're going to
		
00:27:08 --> 00:27:10
			be asked about that stuff on the
Day of Judgment. It doesn't matter
		
00:27:10 --> 00:27:14
			if you forgot about it. It's been
written for you. Like hey, you
		
00:27:14 --> 00:27:19
			know Fatuma. On this day, January,
you know, whatever day today is
		
00:27:19 --> 00:27:24
			20/21 Did you say XYZ to this
person? thought through I might be
		
00:27:24 --> 00:27:27
			like No, I don't remember that at
all. Actually, I don't remember
		
00:27:27 --> 00:27:29
			that. I don't think I even said
it. I don't know it's right here.
		
00:27:30 --> 00:27:35
			You said it. It's right here got
receipts and everything right? At
		
00:27:35 --> 00:27:38
			that moment, think about the panic
that will overwhelm the heart. Oh
		
00:27:38 --> 00:27:40
			my god that I really say that if I
said that, how many other things
		
00:27:40 --> 00:27:44
			that I say. So the first thing
that one of the scholars teaches
		
00:27:44 --> 00:27:51
			us is stay safe, stay safe and be
quiet in moments where you don't
		
00:27:51 --> 00:27:54
			want to like risk that you know,
there's like a there's this kind
		
00:27:54 --> 00:27:57
			of like teaching in Islam. Right?
And there's a there's a very
		
00:27:57 --> 00:28:00
			beautiful sutra that talks about
the sorts of spiritual rot where
		
00:28:00 --> 00:28:02
			Allah Tada. He says, You have
lived in an understandable
		
00:28:02 --> 00:28:06
			cathedral may not have been in the
bow the bunny ism. He says, oh,
		
00:28:06 --> 00:28:12
			people, you know who believe avoid
much assumption. Avoid much
		
00:28:12 --> 00:28:17
			assumption. Verily, in a bow
Allah, some of them, bow the bunny
		
00:28:17 --> 00:28:20
			ism. Some of those assumptions
will be evil will be bad will be
		
00:28:20 --> 00:28:23
			wrong. Because a natural argument
for a person was like, Yeah, you
		
00:28:23 --> 00:28:25
			know what, like, yeah, I make
assumptions. I say a lot of stuff.
		
00:28:25 --> 00:28:27
			But I can guarantee you some of
that stuff might be good.
		
00:28:28 --> 00:28:31
			Right? We try to kind of play
devil's advocate like with our own
		
00:28:31 --> 00:28:34
			goodness, we're like, yeah, no,
but I'm pretty good, though. I may
		
00:28:34 --> 00:28:37
			do some stupid things, but like,
I'm pretty good. No, Islam tells
		
00:28:37 --> 00:28:43
			you just stay safe. Don't play
that game. Because even if some of
		
00:28:43 --> 00:28:47
			it is bad, that that is heavy. And
I'm saying that makes sense to you
		
00:28:47 --> 00:28:50
			guys. Like you got you guys kind
of get where that's coming from,
		
00:28:50 --> 00:28:53
			like Islam says like, don't play
the like the numbers. You know,
		
00:28:53 --> 00:28:55
			we're like, very like numerical
people as Muslims forever. Like,
		
00:28:55 --> 00:29:00
			yeah, well, you know, 49 good
sayings. 30. Bad sayings. 49 is
		
00:29:00 --> 00:29:03
			good, right. I don't know what if
that those 30 things that were bad
		
00:29:03 --> 00:29:05
			are actually heavier than the 49
that were good.
		
00:29:07 --> 00:29:11
			Ask yourself that question. Right.
Super, super important. All right.
		
00:29:11 --> 00:29:14
			The second thing that he
mentioned, he's a person is
		
00:29:14 --> 00:29:18
			discouraged to speak before
verifying and knowing the validity
		
00:29:19 --> 00:29:21
			of what he or she is saying, who
mentioned that somebody here
		
00:29:21 --> 00:29:25
			mentioned that, like verifying and
making sure something is true
		
00:29:25 --> 00:29:28
			before they say that before they
say it right. I think I think
		
00:29:28 --> 00:29:31
			Abdullah or whoever will somebody
was mentioning it here that like
		
00:29:31 --> 00:29:33
			this idea of just kind of like
speaking without knowing if
		
00:29:33 --> 00:29:38
			something is right or not. Right.
And I'll tell you what, I'm gonna
		
00:29:38 --> 00:29:43
			see if you can kind of like feel
me here. One of the most common
		
00:29:43 --> 00:29:47
			places where this disease is found
is in social gatherings
		
00:29:49 --> 00:29:53
			where somebody is just like so
willing to just be a part of
		
00:29:53 --> 00:29:55
			something that they don't care if
what they're saying is right or
		
00:29:55 --> 00:29:59
			wrong. I just got to bring some
juicy news to this conversation.
		
00:30:00 --> 00:30:02
			There was actually a paper that
was released recently by like
		
00:30:02 --> 00:30:05
			Oxford. I remember like I read it
a week ago, where somebody said
		
00:30:05 --> 00:30:08
			were the researcher actually
stated that one of the biggest
		
00:30:08 --> 00:30:13
			anxieties of social gatherings in
today's modern world is a person
		
00:30:13 --> 00:30:15
			feeling that they don't have
anything to put into the
		
00:30:15 --> 00:30:16
			conversation act.
		
00:30:17 --> 00:30:20
			Like you're just sitting there is
kind of listening. That brings
		
00:30:20 --> 00:30:24
			anxiety in people. You know what
we call that back? 1400 years ago?
		
00:30:24 --> 00:30:25
			Hadith.
		
00:30:27 --> 00:30:30
			You think every time the prophets
have spoken like, yeah, okay, let
		
00:30:30 --> 00:30:33
			me talk a little bit more over you
know, dude, when he spoke there,
		
00:30:33 --> 00:30:33
			like,
		
00:30:34 --> 00:30:41
			just sat there. Just soaked it up.
We suck at listening, dude. We
		
00:30:41 --> 00:30:45
			suck at listening nowadays. Nobody
listens anymore. And you know
		
00:30:45 --> 00:30:47
			what's even worse than that, I
want to see if you guys can like
		
00:30:47 --> 00:30:50
			picture yourself in this
situation. How many of y'all have
		
00:30:50 --> 00:30:55
			caught yourself? Or other people
when you're talking or somebody
		
00:30:55 --> 00:30:58
			else's talking? You can see the
listener already formulating an
		
00:30:58 --> 00:30:59
			answer?
		
00:31:00 --> 00:31:05
			Yeah, Rob, protect us, man. That's
the worst thing ever.
		
00:31:06 --> 00:31:08
			Like when you're talking to
somebody and that person, you can
		
00:31:08 --> 00:31:10
			tell they're zoned out because
they're already thinking of their
		
00:31:10 --> 00:31:11
			rebuttal to you.
		
00:31:12 --> 00:31:15
			How can you give me a rebuttal if
you didn't even let me finish what
		
00:31:15 --> 00:31:16
			I have to say?
		
00:31:18 --> 00:31:21
			You just gotta, you just gotta say
something. I just have to say, I
		
00:31:21 --> 00:31:24
			gotta get that last punch. And I
gotta get that last job in there.
		
00:31:25 --> 00:31:28
			Because me being quiet is like my
worst nightmare. Because if I'm
		
00:31:28 --> 00:31:31
			quiet, I don't know if like, you
know, people will think that I'm
		
00:31:31 --> 00:31:34
			like, worthy of being a part of
this group. If I'm quiet, it's
		
00:31:34 --> 00:31:37
			like, kind of awkward. I don't
know if like, you know, they
		
00:31:37 --> 00:31:39
			really want me to be a part of
this. If I'm quiet, man, I'm just
		
00:31:39 --> 00:31:43
			like that weird kid out. The
province was just like, No, no
		
00:31:43 --> 00:31:45
			dude. Being quiet, sometimes it's
good.
		
00:31:46 --> 00:31:49
			Being quiet. Sometimes it's
actually this kind of intellect.
		
00:31:50 --> 00:31:54
			Right? There's a statement in
English that the dumbest dog barks
		
00:31:54 --> 00:31:58
			the loudest. Right? That like
sometimes the least intelligent
		
00:31:58 --> 00:32:01
			people are the loudest in the
room. The most intelligent people
		
00:32:01 --> 00:32:03
			sometimes are the quietest people
in the room.
		
00:32:04 --> 00:32:06
			I've learned this throughout my
life with like, so many people,
		
00:32:06 --> 00:32:09
			experiences family members,
friends, everyone.
		
00:32:10 --> 00:32:14
			They're the people, unfortunately,
nowadays, and today's culture, to
		
00:32:14 --> 00:32:17
			be quite honest with you has
promoted this, where like, if
		
00:32:17 --> 00:32:19
			you're good at speaking, if you're
good at like writing, if you're
		
00:32:19 --> 00:32:22
			good at like all these, like
different kinds of like, outward
		
00:32:22 --> 00:32:24
			things, outward forms of
communication, and you're
		
00:32:24 --> 00:32:27
			obviously smart. Have you thought
about like, right, like growing
		
00:32:27 --> 00:32:29
			up? How many of y'all got like dot
points in school because you
		
00:32:29 --> 00:32:32
			didn't like raise your hand to
participate? All right, the
		
00:32:32 --> 00:32:36
			teachers like you say something,
you're like, just naturally a shy
		
00:32:36 --> 00:32:39
			person. But you got penalized for
being shy.
		
00:32:41 --> 00:32:44
			The professionalism didn't do that
to people, you know, some people
		
00:32:44 --> 00:32:48
			were just naturally quiet. And
that's okay. You know, some people
		
00:32:48 --> 00:32:50
			were allowed. Some people were
quiet, this all part of the
		
00:32:50 --> 00:32:53
			prophetic community. Okay, the
last one I wanted to share with
		
00:32:53 --> 00:32:57
			everybody here. And we'll end with
this intro and open up for some
		
00:32:57 --> 00:33:03
			kind of conversation and q&a here
is that the scholar he mentions, a
		
00:33:03 --> 00:33:06
			person is discouraged from picking
out and speaking about the faults
		
00:33:06 --> 00:33:07
			of other people.
		
00:33:08 --> 00:33:12
			That's the last thing he says
about this hadith. Number one was
		
00:33:12 --> 00:33:15
			a person should stay safe and be
quiet because you're, you're more
		
00:33:15 --> 00:33:18
			so in the safe zone when you're
quiet. Because when you start
		
00:33:18 --> 00:33:21
			speaking, if you're held
accountable, number two, is that
		
00:33:21 --> 00:33:25
			you should verify. And then make
sure that what you're speaking is
		
00:33:25 --> 00:33:29
			truth. And not just frivolous, not
lies, right? The third thing he
		
00:33:29 --> 00:33:34
			mentions is stay very wary of
talking about the faults of other
		
00:33:34 --> 00:33:36
			people. And there's a hadith
actually, I'm glad you're sharing
		
00:33:36 --> 00:33:38
			with us, your shaman we've been
and I did this hadith about like a
		
00:33:38 --> 00:33:40
			few months ago, or like a couple
of maybe like four or five months
		
00:33:40 --> 00:33:42
			ago where we talked about this
hadith where the Prophet SAW and
		
00:33:42 --> 00:33:47
			he says, Do not rejoice over the
misfortune of other people, lest
		
00:33:47 --> 00:33:52
			Allah takes the calamity or the
test away from them and gives it
		
00:33:52 --> 00:33:52
			to you.
		
00:33:55 --> 00:33:58
			In other words, in modern day
context, what goes around comes
		
00:33:58 --> 00:33:58
			around,
		
00:33:59 --> 00:34:02
			you're gonna sit there and like,
really cool somebody else's issues
		
00:34:02 --> 00:34:06
			and problems. And be like, Oh man,
like this person, and that person
		
00:34:06 --> 00:34:09
			and this and that, and that all
that stuff. And you think like,
		
00:34:09 --> 00:34:12
			you're out here like sitting on
your high throne, talking about
		
00:34:12 --> 00:34:16
			how bad this other person is? How
do you know that Allah will not
		
00:34:16 --> 00:34:18
			save them from their trial and
tribulation and just the next day
		
00:34:18 --> 00:34:22
			give it to you? Because you feel
so high about it. Right? This is
		
00:34:22 --> 00:34:26
			one of the biggest lessons man and
one of the another kind of like,
		
00:34:26 --> 00:34:28
			small piece of like, mental
homework that I want everyone to
		
00:34:28 --> 00:34:32
			do this week. And to kind of think
about this a little bit, is ask
		
00:34:32 --> 00:34:36
			yourself genuinely, when we have
social gatherings, right? Y'all
		
00:34:36 --> 00:34:38
			ever heard like, where there's
like, gatherings of like, you
		
00:34:38 --> 00:34:42
			know, the remembrance of Allah
like the mullah Iike they stop and
		
00:34:42 --> 00:34:46
			join in. Ask yourself, the
gatherings that you have that are
		
00:34:46 --> 00:34:50
			we have like with our friends and
our social circles. Would the
		
00:34:50 --> 00:34:56
			minute you stop and sit or would
they run far away from us? Because
		
00:34:56 --> 00:34:58
			they can't stand what's being
said.
		
00:34:59 --> 00:34:59
			Right?
		
00:35:00 --> 00:35:04
			and honestly like a tangible thing
to do is ask yourself if the
		
00:35:05 --> 00:35:08
			subject of our conversations are
centered around talking of other
		
00:35:08 --> 00:35:12
			people, or staying away from
talking about other people.
		
00:35:13 --> 00:35:16
			I remember one time I was giving
this like high school, like kind
		
00:35:16 --> 00:35:19
			of Holika and it was about like
friendship and companionship and I
		
00:35:19 --> 00:35:23
			said, a true group of friends can
find things to talk about other
		
00:35:23 --> 00:35:24
			than people.
		
00:35:26 --> 00:35:29
			Like if you sit with your circle,
and you can find like common
		
00:35:29 --> 00:35:33
			interests that don't have to
revolve around like Ebola and a
		
00:35:33 --> 00:35:38
			crumb and you know, Fatuma and you
know, you know, Xena like if you
		
00:35:38 --> 00:35:41
			if you can keep away from that
your friends are real your friends
		
00:35:41 --> 00:35:44
			are for real? Talk about crypto
bro I don't care
		
00:35:46 --> 00:35:49
			like what like Why does it always
have to revolve around like human
		
00:35:49 --> 00:35:51
			beings like talking to a man like
you know what? This person that
		
00:35:51 --> 00:35:54
			Subhanallah bro I don't care how
much of the car you throw in that
		
00:35:54 --> 00:35:58
			conversation bro is still bad.
Right? Oh Subhanallah you
		
00:35:59 --> 00:36:03
			just said quietly to yourself bro
like make dua for them personally
		
00:36:03 --> 00:36:06
			stopped bringing their mess out in
front of everybody else. You know?
		
00:36:07 --> 00:36:11
			And you know, that's something
that that the scholar kind of ends
		
00:36:11 --> 00:36:14
			this hadith off. So this hadith
very, very beautiful. Right? This
		
00:36:14 --> 00:36:18
			hadith and I'll just repeat it one
more time. I LaBella. Oh, what?
		
00:36:18 --> 00:36:22
			kealan Bill Minh Bill monthly,
right? The promises and he says
		
00:36:22 --> 00:36:27
			that affliction trials and
tribulation comes from this
		
00:36:27 --> 00:36:30
			frivolous loose talk and loose
speech. We ask Allah subhanaw
		
00:36:30 --> 00:36:34
			taala to protect us. And we ask
Allah subhanaw taala to allow us
		
00:36:34 --> 00:36:39
			to stay far away from the people
of loose and careless speech.
		
00:36:39 --> 00:36:42
			Because at the end of the day, we
want to make sure that all of our
		
00:36:42 --> 00:36:47
			deeds are quality heavy, and will
be DISA get us closer to Allah and
		
00:36:47 --> 00:36:50
			His Jana, and not further away
from Alon his parents. I mean, no,
		
00:36:50 --> 00:36:53
			but I mean, Charlotte, anybody
have any sort of questions,
		
00:36:53 --> 00:36:56
			comments, concerns, checking with
beans here, so I'm just gonna let
		
00:36:56 --> 00:36:57
			him do the rest of the session as
well.
		
00:36:59 --> 00:37:02
			Got anything, anything? Any, any
any sort of reminder that you want
		
00:37:02 --> 00:37:03
			to add on to this hadith?
		
00:37:04 --> 00:37:09
			Yes, interpretations that came to
light when I first read it is
		
00:37:09 --> 00:37:13
			that, like some of the stuff where
you lose value of some of the
		
00:37:13 --> 00:37:17
			things that you do, say, and
values of like words that you bear
		
00:37:17 --> 00:37:19
			a lot of weight. So one thing that
immediately came to mind is like
		
00:37:19 --> 00:37:23
			the use of law speeches, like on a
daily basis, and like, mostly
		
00:37:23 --> 00:37:25
			throwing it out that talk to you
about it.
		
00:37:27 --> 00:37:30
			It was just like, that's the one
thing that came to mind. Because
		
00:37:30 --> 00:37:30
			like,
		
00:37:31 --> 00:37:34
			the problems that can come with it
if you'd like falsely, say it or
		
00:37:34 --> 00:37:37
			say it like very loosely, to be
like a really big deal to person
		
00:37:37 --> 00:37:38
			without like realizing it.
		
00:37:40 --> 00:37:43
			Yeah, yeah, it kind of goes back
to that point where we're like,
		
00:37:43 --> 00:37:46
			we're, we're talking about the
idea of like, the, the, the
		
00:37:46 --> 00:37:51
			heaviness of the sin outweighs
whatever chance of truth, you may
		
00:37:51 --> 00:37:55
			have spoken, you know, it's just
like, it's like a smart person
		
00:37:55 --> 00:37:58
			would make that decision just to
stay away from it. You know, this
		
00:37:58 --> 00:38:01
			is what we call in Islam, it's a
concept called water. Water is
		
00:38:01 --> 00:38:05
			like just just staying away, you
know, caution, being a little bit
		
00:38:05 --> 00:38:08
			like skeptic about going towards
something. Because we don't want
		
00:38:08 --> 00:38:12
			to take the risk of like having
that sin, you know, put up on our
		
00:38:12 --> 00:38:15
			shoulders. It's not something that
I want to risk with my soul.
		
00:38:15 --> 00:38:19
			Right? Very good. Anyone else want
to share anything? Anything
		
00:38:19 --> 00:38:20
			contextual?
		
00:38:21 --> 00:38:26
			Man, loose talk. It's crazy, bro.
It's really scary, man. It is one
		
00:38:26 --> 00:38:29
			of the scariest things and it is
something that is so ordinary for
		
00:38:29 --> 00:38:32
			all of us. And this is why I said
this hadith is very applicable.
		
00:38:32 --> 00:38:36
			That is something that like we do,
you know, we're just kicking it,
		
00:38:36 --> 00:38:38
			killing time with people that we
like,
		
00:38:39 --> 00:38:42
			you know, something that started
off as harmless became very
		
00:38:42 --> 00:38:46
			harmful. You know, and this is why
I always ask people, you know,
		
00:38:46 --> 00:38:49
			like, and, you know, and this was
another kind of small thing I want
		
00:38:49 --> 00:38:52
			to share with everybody here is
that if somebody goes through
		
00:38:52 --> 00:38:56
			something like this, and this is
true with all sin, you know,
		
00:38:56 --> 00:38:59
			whether it's small or large,
whatever it may be, when it comes
		
00:38:59 --> 00:39:03
			to sinning, one of the things that
we were taught, you know,
		
00:39:03 --> 00:39:05
			especially by like a lot of our
Imams like growing up when we were
		
00:39:05 --> 00:39:11
			kids was don't justify sins. Like
if you struggle with something,
		
00:39:11 --> 00:39:15
			it's okay. It's okay. Right?
Because a lot of people are born
		
00:39:15 --> 00:39:18
			with different characteristics,
right? Not everyone will be quiet.
		
00:39:18 --> 00:39:22
			Some people are like, just super
extroverted human beings. I love
		
00:39:22 --> 00:39:25
			talking. Right? You can put them
in a room and Subhanallah man, let
		
00:39:25 --> 00:39:28
			that tape recorder go out like
it's gone. Right? Like, it's like
		
00:39:28 --> 00:39:31
			that things zoom and like, you put
this person on, like, if you
		
00:39:31 --> 00:39:33
			don't, there's like people you put
on like, slow down, like, like
		
00:39:33 --> 00:39:36
			point five, like, you know, like,
speed and there's like, still like
		
00:39:36 --> 00:39:40
			at 1.5% speed like me, like a lot
of reward some people you know,
		
00:39:40 --> 00:39:43
			and it's part of that character
person characteristic. And so, you
		
00:39:43 --> 00:39:46
			know, one of the things is that,
you know, if a person does
		
00:39:46 --> 00:39:49
			struggle with that, it's not you
know, like, it's not it's not like
		
00:39:49 --> 00:39:52
			you know, shameful to struggle
with a sin. But what is shameful
		
00:39:52 --> 00:39:56
			is you justifying that that sin is
something that's not good. You
		
00:39:56 --> 00:39:59
			know, like, for example, if like,
I'm like, oh, yeah, and this was
		
00:39:59 --> 00:39:59
			one of my
		
00:40:00 --> 00:40:02
			biggest pet peeves about, you
know, just the general kind of
		
00:40:02 --> 00:40:04
			like, you know, Islamic kind of
culture that we've, you know,
		
00:40:04 --> 00:40:07
			cultivated is that people are
starting to like act like oh, it's
		
00:40:07 --> 00:40:11
			not a big deal. like nothing's a
big deal, you know? Oh yeah
		
00:40:11 --> 00:40:13
			Muslims are supposed to pray but
like, you can't if you want to
		
00:40:13 --> 00:40:17
			learn how have you been bro like
we're likes boys are not fitna
		
00:40:17 --> 00:40:19
			like, you know, like, like, you
know you don't have to pray no
		
00:40:19 --> 00:40:22
			there's lily in an interview I
remember seeing like, have like a
		
00:40:22 --> 00:40:25
			it was a Muslim. I believe it was
like an actor entertainer or
		
00:40:25 --> 00:40:28
			something like that he made a
movie where like, a part of like,
		
00:40:28 --> 00:40:33
			the movie included, like a scene
about like him going through the
		
00:40:33 --> 00:40:35
			classic like, you know, being
yelled at by your parents. Did you
		
00:40:35 --> 00:40:38
			pray? And he was like, downstairs
in his basement he like yeah, he's
		
00:40:38 --> 00:40:41
			like Yeah, mom I prayed and like
he like basically like just stays
		
00:40:41 --> 00:40:43
			down there for like two minutes
and then comes back up and just
		
00:40:43 --> 00:40:45
			lies about it. And so the
interviewer this is really
		
00:40:45 --> 00:40:48
			interesting because this is a
responsibility upon Muslim because
		
00:40:48 --> 00:40:50
			they asked Muslims about this
stuff like Oh, in the movie you
		
00:40:50 --> 00:40:53
			portrayed that Muslims don't have
to, like do you have to pray? And
		
00:40:53 --> 00:40:56
			and the guy literally Muslim guy
who's like, yeah, you know you're
		
00:40:56 --> 00:41:00
			supposed to but it's okay if you
don't know No, bro. That's a huge
		
00:41:00 --> 00:41:04
			statement. You can just go around
saying stuff like that. Like if
		
00:41:04 --> 00:41:06
			you struggle praying then you know
Ha, sir. Allah will Allah will
		
00:41:06 --> 00:41:09
			make things easy for you. Right?
Put your head down, put get the
		
00:41:09 --> 00:41:11
			work, you know, Allah will make
things easy for you. But don't
		
00:41:11 --> 00:41:14
			just be like, Yeah, I don't. I
don't know how to pray. You know?
		
00:41:14 --> 00:41:18
			No, you should pray. If you have a
problem cursing that Subhanallah
		
00:41:18 --> 00:41:21
			that we I was I was joking around
about this with the youth on
		
00:41:21 --> 00:41:23
			Sundays, and I know shaking,
moving will Bible this 100%
		
00:41:23 --> 00:41:27
			There's a new like bend of Islam
where like, people going out here
		
00:41:27 --> 00:41:31
			like justifying smoking weed is
hot out. Like, legit. No, like,
		
00:41:31 --> 00:41:33
			legit. There's actually like,
there's actually like arguments
		
00:41:33 --> 00:41:36
			about it now. Like, oh, actually,
you know, it's not the same as
		
00:41:36 --> 00:41:40
			cigarettes, you know, let's look
at but you know, and like, like,
		
00:41:40 --> 00:41:42
			they read like one page of like
Google Fit, and they think they're
		
00:41:42 --> 00:41:48
			scholars. Like, it happens. It
really happens. It's crazy. So,
		
00:41:49 --> 00:41:53
			but it all stems honestly down to
like this idea that like, we have
		
00:41:53 --> 00:41:55
			just gotten very used to the
culture of just justifying what we
		
00:41:55 --> 00:41:59
			do. And that's not okay. Right?
Struggle with something, call us
		
00:41:59 --> 00:42:03
			it's fine. Everyone struggles with
their own individual problems, but
		
00:42:03 --> 00:42:06
			don't just start convincing
yourself. Forget about other
		
00:42:06 --> 00:42:09
			people. You don't have to convince
other people stop convincing
		
00:42:09 --> 00:42:12
			yourself that it's okay to do
these these things. It's not
		
00:42:13 --> 00:42:17
			right. Some, you know, a small
reminder for myself and for
		
00:42:17 --> 00:42:20
			anybody else inshallah. Anyone
else anything, want to share
		
00:42:20 --> 00:42:21
			anything?
		
00:42:23 --> 00:42:27
			Anything, anything, anything? Yes.
You know, when it comes to
		
00:42:27 --> 00:42:28
			listening,
		
00:42:30 --> 00:42:33
			when people listen to respond,
listen to understand.
		
00:42:34 --> 00:42:35
			Saying that, like, come to my
		
00:42:36 --> 00:42:38
			grown up was like you have two
ears, one mouth.
		
00:42:40 --> 00:42:42
			Started start listening to double,
and you speak because you don't
		
00:42:42 --> 00:42:44
			even know, whatever you say is
		
00:42:46 --> 00:42:49
			as powerful as possible. It seems
trivial, but it's powerful. Right?
		
00:42:50 --> 00:42:52
			And also, like, kind of going back
to what your brother was saying.
		
00:42:53 --> 00:42:56
			This like idea of like, when a
person speaks too much, their
		
00:42:56 --> 00:42:59
			words decrease in quality. It's
just it just it's like, you know,
		
00:42:59 --> 00:43:02
			it's like you can draw the analogy
to anything else in life. Like if
		
00:43:02 --> 00:43:05
			you find like an item in the store
abundantly available, no one's
		
00:43:05 --> 00:43:09
			gonna be jumping after it. Like,
oh, I can just get it next week.
		
00:43:09 --> 00:43:13
			Right? But like, go back to like,
April 2020. Man, you see like one
		
00:43:13 --> 00:43:15
			roll of toilet paper on the in the
in the aisle, you're like
		
00:43:16 --> 00:43:19
			Bismillah Alhamdulillah wa salatu.
Salam, like jump at it, right?
		
00:43:19 --> 00:43:24
			Because it's rare. So like, if you
speak less, the words that you do
		
00:43:24 --> 00:43:26
			say will stick with people more.
		
00:43:27 --> 00:43:31
			And this is really and we actually
studied this in Hadith at the
		
00:43:31 --> 00:43:35
			seminary, that the Prophet Why do
you think people clung on to his
		
00:43:35 --> 00:43:38
			words, there was a woman by the
name of Uma, but very famous
		
00:43:38 --> 00:43:42
			narration who the prophesies that
I'm just happen to have spent like
		
00:43:42 --> 00:43:45
			an afternoon with while he was
going on migration with Abu Bakar.
		
00:43:45 --> 00:43:50
			Before the Lavon, an older lady,
her husband was away. She was
		
00:43:50 --> 00:43:53
			literally at the farm. And the
whole miraculous kind of, you
		
00:43:53 --> 00:43:56
			know, situation took place where
he milked one of the animals that
		
00:43:56 --> 00:43:58
			she had that was very
malnourished, and it was enough to
		
00:43:58 --> 00:44:02
			fill up buckets for him a bucket.
So there are a guide, and also
		
00:44:02 --> 00:44:04
			left some for OMO and a boom
rabbit.
		
00:44:05 --> 00:44:10
			And he spent, Sera says like maybe
like a couple hours, a few hours
		
00:44:10 --> 00:44:14
			with her. And then when her
husband came back, he asked, he's
		
00:44:14 --> 00:44:18
			like, Well, there was obviously a
person here. Who was he? And she
		
00:44:18 --> 00:44:23
			basically spilled like the, to
this day, the most vivid
		
00:44:23 --> 00:44:26
			description of the promises that
we have. And one of the things
		
00:44:26 --> 00:44:28
			that she said was that whenever he
spoke, it was as though pearls
		
00:44:28 --> 00:44:30
			were coming out of his mouth.
		
00:44:31 --> 00:44:33
			Dude, that was like, a few hours,
a
		
00:44:35 --> 00:44:38
			few hours of being in a person's
presence. You're like pearls came
		
00:44:38 --> 00:44:41
			out of his mouth. I'm like, man,
like if I had my mom described
		
00:44:41 --> 00:44:44
			like my speech, you'd be like,
yeah, like Jehan, I'm like, came
		
00:44:44 --> 00:44:48
			out of his mouth. Like, right,
like, like, absolute atrocity,
		
00:44:48 --> 00:44:51
			right? Like, think about how
beautiful must have looked. And he
		
00:44:51 --> 00:44:53
			didn't speak very often. He just
spoke very little while he was
		
00:44:53 --> 00:44:56
			with her. But the few things that
he said were so powerful, that
		
00:44:56 --> 00:44:59
			that's how she described his
speech. Right? Can you imagine
		
00:44:59 --> 00:44:59
			that?
		
00:45:00 --> 00:45:02
			It is absolutely mind boggling.
Right? So Hala
		
00:45:04 --> 00:45:05
			anyone else?
		
00:45:06 --> 00:45:09
			Anyone more? Sure? Anything?
Anything? Any thoughts? Any
		
00:45:09 --> 00:45:10
			reflections that they have?
		
00:45:11 --> 00:45:16
			Everyone called? Yeah, no, man.
Hello? Yeah, that's a good
		
00:45:16 --> 00:45:18
			question. Yes. How would you
suggest people navigate?
		
00:45:21 --> 00:45:27
			Woke, you know, social media like,
hey, you know? Yeah, attitudes
		
00:45:27 --> 00:45:31
			that people have towards like
speech and what they say. Yeah,
		
00:45:31 --> 00:45:35
			I'm, honestly check you anything
about this? What what are you what
		
00:45:35 --> 00:45:38
			are you? What do you think? No,
no, that's not you, bro.
		
00:45:39 --> 00:45:41
			I defer to you.
		
00:45:43 --> 00:45:47
			Right you're not attending, sir.
You are not attending. Um,
		
00:45:49 --> 00:45:52
			I, you know, one of the things
that I was taught so this is not
		
00:45:52 --> 00:45:56
			my advices advice for people that
have given me advice is ask
		
00:45:56 --> 00:46:00
			yourself every moment that you
speak, why are you speaking? Is it
		
00:46:00 --> 00:46:04
			to satiate your own vanity? Or is
it because you actually have
		
00:46:04 --> 00:46:09
			something of benefit that you can
live by and you can share some
		
00:46:09 --> 00:46:12
			goodness with other people? I'll
be honest with you, social media
		
00:46:12 --> 00:46:14
			is like one of the biggest like
tests for the knifes. Like, why
		
00:46:14 --> 00:46:17
			are you posting this? Are you
posting it? Because you're like,
		
00:46:17 --> 00:46:18
			Yo, I want like,
		
00:46:19 --> 00:46:22
			I want everyone to see, right?
Everything that's going on?
		
00:46:24 --> 00:46:27
			Are you arguing with the person
just because at this point, you
		
00:46:27 --> 00:46:29
			don't even care about like the
benefit of this person? You're
		
00:46:29 --> 00:46:32
			just like, bro, I can't back down.
You know, that's like something.
		
00:46:32 --> 00:46:37
			That's right. Why are you arguing?
Because you're nuts will will tell
		
00:46:37 --> 00:46:41
			you like, no, no, you can't you
can't take this URL. Like, if you
		
00:46:41 --> 00:46:46
			take this URL, Facebook will know
about it forever. Right? Like, you
		
00:46:46 --> 00:46:49
			can't just back off of this
argument. So ask yourself isn't
		
00:46:49 --> 00:46:54
			beneficial? Like, why am I doing
this, and also to kind of combat
		
00:46:54 --> 00:46:59
			that, and I'll be honest with you,
and this is very true. The more
		
00:46:59 --> 00:47:05
			you learn the in a really odd way,
the more humble you get about
		
00:47:05 --> 00:47:06
			whatever you do know.
		
00:47:08 --> 00:47:11
			Like, you're more careful about
what you do know, you know, like,
		
00:47:11 --> 00:47:14
			like before, like before, and you
can ask, like the students at the
		
00:47:14 --> 00:47:17
			seminary, you know, Zeno's here
and you know, Abdullah is here, as
		
00:47:17 --> 00:47:18
			you know, something Arabic.
		
00:47:19 --> 00:47:21
			When you come in, you're like, oh,
man, you know, like, Yeah, I've
		
00:47:21 --> 00:47:25
			heard about this, right, you know,
sort of Hadith and Quran, Sierra
		
00:47:25 --> 00:47:28
			right. I've heard about this stuff
before, and you get there and
		
00:47:28 --> 00:47:31
			Rolla, you get humbled with like a
slap. Like, I don't know,
		
00:47:31 --> 00:47:36
			anything. I know nothing. You
know? So like, ask yourself like,
		
00:47:36 --> 00:47:40
			is your knowledge like something
that's actually like, heavy? Or is
		
00:47:40 --> 00:47:44
			it something that you're like,
it's crazy, you know, what my one
		
00:47:44 --> 00:47:46
			of my family members used to say?
Like,
		
00:47:48 --> 00:47:53
			you take basically like, 80% of
the knowledge that you have, and
		
00:47:53 --> 00:47:55
			you just like, read, like you
read, just regurgitate it.
		
00:47:56 --> 00:47:59
			Like, but there's not, there's
only 20% left in your brain.
		
00:47:59 --> 00:47:59
			That's
		
00:48:01 --> 00:48:03
			the people who are truly
knowledgeable, they're not just
		
00:48:03 --> 00:48:05
			going to be spilling everything
that they know, because they keep
		
00:48:05 --> 00:48:07
			majority of it to improve
themselves.
		
00:48:09 --> 00:48:12
			They're not going to spill it to
everybody else. Because knowledge
		
00:48:12 --> 00:48:15
			is Amana. If I know fajr prayer
exists, it's upon me not to wake
		
00:48:15 --> 00:48:19
			up for pleasure. So what if I go
out on a lecture people about the
		
00:48:19 --> 00:48:22
			importance of Fajr prayer and you
know, the hadith of Fajr and
		
00:48:22 --> 00:48:25
			verses in the Quran by Fajr? Like,
do you do I even abide by those
		
00:48:25 --> 00:48:30
			teachings? So knowing that, like,
knowledge is an Amana, like, if
		
00:48:30 --> 00:48:31
			you know about Allah will ask you
about it.
		
00:48:32 --> 00:48:37
			So walk the walk, you know, it's
very easy to talk. Talking is
		
00:48:37 --> 00:48:42
			super easy, and anybody can do it.
You know? So, just something to
		
00:48:42 --> 00:48:43
			think about, you know,
		
00:48:45 --> 00:48:49
			guy, man, you just got you. That's
why I shake well, you know, 100%
		
00:48:49 --> 00:48:51
			agree with this is the why like,
when you learn you got to learn
		
00:48:51 --> 00:48:56
			from like, people. You can't learn
by yourself. It's a tragedy to
		
00:48:56 --> 00:48:59
			learn by yourself. Because yeah,
knowledge is knowledge. But if you
		
00:48:59 --> 00:49:02
			don't learn from a person, that
knowledge is completely untapped.
		
00:49:04 --> 00:49:06
			But yeah, you know, things you
have no idea how to how to handle
		
00:49:06 --> 00:49:07
			them.
		
00:49:08 --> 00:49:12
			You know, there are times where
like, I learned something and some
		
00:49:12 --> 00:49:14
			of the teachers that you know, I
study with, they're like, No, shut
		
00:49:14 --> 00:49:17
			up. You're not like, like, you're
not allowed to talk about this.
		
00:49:17 --> 00:49:18
			You haven't learned enough about
it?
		
00:49:20 --> 00:49:23
			When like, my necessary normal,
but I can do it. I sat here for
		
00:49:23 --> 00:49:25
			this whole semester, I can toggle.
Like, no, no, you haven't let it
		
00:49:25 --> 00:49:29
			sink in. You haven't learned it
properly yet. You know, that's
		
00:49:29 --> 00:49:32
			where like a person who knows more
than you can kind of like check
		
00:49:32 --> 00:49:34
			you a little bit. That's the
problem. today's day and age.
		
00:49:35 --> 00:49:38
			Honestly, everything's unchecked.
There's no checks and balances.
		
00:49:38 --> 00:49:40
			Everyone just does where they want
to. Anyone can make a Twitter
		
00:49:40 --> 00:49:40
			account
		
00:49:41 --> 00:49:45
			to whatever you want rule number
40 characters you got this? Right.
		
00:49:45 --> 00:49:48
			It's dangerous. This is crazy
stuff.
		
00:49:50 --> 00:49:55
			Very good. Anyone else? Anything
else? Everyone enjoys food. And
		
00:49:55 --> 00:49:58
			Allah has a deep I hope he's like
something that like I hope it's
		
00:49:58 --> 00:50:00
			something that you know, you can
take home
		
00:50:00 --> 00:50:02
			Which kind of think about a little
bit i don't i don't want like the,
		
00:50:02 --> 00:50:05
			the conversation so if we just to
end here, like I want everyone to
		
00:50:05 --> 00:50:08
			kind of go home to think about it,
see how you can apply it in your
		
00:50:08 --> 00:50:10
			life a little bit. Because like
everything that we speak about
		
00:50:10 --> 00:50:14
			here is not just supposed to be in
these walls, it's supposed to go
		
00:50:14 --> 00:50:16
			out there and just kind of be a
part of like your betterment.
		
00:50:16 --> 00:50:20
			Right? So the next time there is
an opportunity for like a social
		
00:50:20 --> 00:50:23
			gathering, and someone's just
saying stuff and just saying seven
		
00:50:23 --> 00:50:26
			things that you're like, Man, the
process oh man, he like warned me
		
00:50:26 --> 00:50:28
			kind of about this stuff. You
know, I can't just go around
		
00:50:28 --> 00:50:30
			frivolously saying stuff I've got
to kind of watch what I say
		
00:50:30 --> 00:50:34
			because every single thing that I
say is now you know something I'm
		
00:50:34 --> 00:50:37
			accountable for. Alright, so
that's what Islam is supposed to
		
00:50:37 --> 00:50:37
			do to you.
		
00:50:39 --> 00:50:41
			All right, there's almost kind of
everybody inshallah we'll be
		
00:50:41 --> 00:50:44
			pouring hot chocolate for you guys
over here we have a fresh hot
		
00:50:44 --> 00:50:46
			chocolate we bought the steam the
steam one out here for you from
		
00:50:46 --> 00:50:50
			the law. So if you guys want hot
chocolate let us know and we have
		
00:50:50 --> 00:50:52
			halaal marshmallows you know we
don't do them another Harami stuff
		
00:50:52 --> 00:50:52
			around here
		
00:50:53 --> 00:50:56
			check joking around about this is
like chicken you don't ask me for
		
00:50:56 --> 00:50:58
			that marshmallows are from
surprise.
		
00:51:00 --> 00:51:03
			So hello marshmallows and hot
chocolate in sha Allah as you guys
		
00:51:04 --> 00:51:08
			head out and then also mashallah
sister Xena brought some donuts
		
00:51:08 --> 00:51:11
			for us Hamza Lulu, so coffee and
donuts were basically police
		
00:51:11 --> 00:51:15
			officers tonight Shala and coffee
hot chocolate donuts but
		
00:51:15 --> 00:51:18
			hamdulillah it's it's a good mix
and a good kind of like warm treat
		
00:51:18 --> 00:51:20
			for you guys on this cold night.
But just like look, I don't thank
		
00:51:20 --> 00:51:23
			you guys for coming shot luck, and
we'll see you all next week. So
		
00:51:23 --> 00:51:24
			don't want